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Your search for truth
Bhagavad Gita Verse 2.16
 13 July 2019  

Body And Soul - In Gita Verse 2.16 Those who are seers of the truth have concluded that of the nonexistent (the material body) there is no endurance and of the eternal (the soul) there is no change. This they have concluded by studying the nature of both.All the seers out of their realization they concluded body, resist as it has no tolerance, and for soul, consciousness, it allows as for it there is no change. For body everything is fragmented opposite, so it always resists, oppose. For the soul everything is same - happiness-unhappiness, love-hate, all opposite is same. So soul or the person who is connected with his subjectivity allows everything, no resistance.Realization by seer says truth needs no defense; only lies need defense. Truth needs no argument, it is self-evident.So the problem with truth is always how to convey it to the other person.Lies can be argued about. The other can be convinced about them; logic can be used to convince the other. Hence, I hate the word "missionary," because the missionary can only spread lies. He convinces, argues, quotes scriptures.But truth needs nothing. Truth is enough unto itself. So, if you have felt something of truth here, please don't try to convince anybody. You cannot succeed. Only make your experience available - naked, with no logic, with no argument. Truth has its own way. It will come through the shine of your eyes, through the aura of your being, through your very presence, that you have been in a garden - you are still fragrant.Here when Krishna uses the word TRUTH, what he means is not regarding fact or lies. He says that a person from his own realization has understood the truth that they can go beyond. They will not act from their logic. It’s very easy to live a logical life, where you can have many proofs when your logic has certain substance in it. You can prove it correct and the same logic can be proved by others as lies. He is not talking about the truth and lie in terms of logic. He says that seers who realized that for the gross body there is logic of truth and lie but for soul the TRUTH is SUCHNESS. It is. They don’t need proof to prove their subjectivity, they act from their subjectivity silently. They don’t disconnect themselves with their subjectivity, they act from their subjectivity.What is meant by acting from subjectivity? It simply means that in this moment’s act without evaluating whether is is trivial or any importance you act from your self-alertness or not. Say this moment you are walking, whether you are focused on walking or you are unconscious and robot like walk. If your routine act is with self-alertness, this is path of TRUTH, it will be preparation to deliver universe assignment. When you live your normal and routine life with self-alertness suddenly you will start getting more responsibility from the surrounding. Say you will find that now you can be more supportive to the people around you. Support means you help people around you without involving yourself emotionally or having any expectation from them. You will be supporting them because you enjoy doing that not for satisfying your ego. When you help you satisfy your ego. This is signal from universe that you are promoted to next level of life. It’s ongoing process. Once you will support the people around you suddenly you will find that now you have got opportunity to support society. By this time some realization will come to you that now something is coming to you rather then you are in search of something. When you were acting from your objectivity you were going after doing something as doer. When you will act from your subjectivity something will come to you and you will be sharing and participating in that act. 180 degree change. Doer to non-doer.Krishna is talking to Arjuna regarding this TRUTH, and not truth and lie of the objective world. Even Arjuna when conscious he was aware of the objective of this war for him, Fighting Without Enmity. Because he moved in logical thinking he forgot what act he is thinking as doer came to him and he needs to act by dropping all this logical arguments and seeing the possibility of how without enmity we can fight. He was a warrior throughout his life. He knew the objective of the war through logical mind and now with consciously fighting the same act which was as doer can change as non-doer. 180 degree shift in that. Change, which he is afraid of and again and again he is going into his logical mind. As with this change he will not be able to prove himself in front of anyone with logical mind. Remember I wrote in Bhagavad Gita Verse 2.15, mind is tiny and consciousness is vast, Krishna is just reminding him this distinction. Krishna in his utter emptiness holds Arjuna.

Bhagavad Gita Verse 1.39
 20 June 2019  

Half Truth - In Gita Verse 1.39 With the destruction of the dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligion.Now Arjuna says that from Bhishma to everyone in the family will vanish in this war. After the war from our family no one will be alive and whosoever is alive will not live religiously. The statement is logical and appealing.Logical mind cannot see anything in totality, as whole. It can only see life as fragments. Mind is incapable of comprehending totality.Totality cannot be approached through logic. Totality can be approached only through subjectivity. Totality is not a syllogism; it is not a conclusion. But logic can give you a false notion. It simply says that when Arjuna says that the destruction of dynasty, Arjuna infers that this war is going to destruct my dynasty. He becomes unconscious of Universe and plan of Universe. By this logic he says that the rest of the family who will be alive will be involved in irreligion. The conclusion is not right; remember that you don’t know. That ignorance will be very, very helpful, because that ignorance will be sincere, authentic, true.Knowing that I don’t know will support Arjuna to come back to his subjectivity.Right now what Arjuna says is like this - he is breaking a seed and looking into it, there is no trace of any tree there. No matter how much he searches he will not find any trace of a tree. But the tree certainly comes from this small seed. Because he is right now unconscious, he cannot think that what is not found in the seed, where does it come from? And such a huge tree was hidden in such a small seed! And then, after giving birth to seeds, that tree dissolves. Exactly like this, the whole existence comes into being and then dissolves. Energy comes into existence and then merges into non-existence.It is very difficult to catch hold of non-existence. Existence is of course visible to us. Hence, according to yoga, those who accept only existence - those who believe that existence is all - are seeing only leela, the play of life. And to know only the play is illusion.Illusion does not mean that one does not know; illusion means that one knows only the play. Knowing as such is there; even if one knows that he does not know, then too the knowing is there. So knowing is in all of us. And illusion doesn’t mean “not knowing.” The most unaware of all beings also knows some things. According to yoga, the meaning of illusion is to know only half. And remember, the half-truth is worse than untruth - because it is possible to be free from untruth, but to be free from the half-truth is very difficult. It appears to be the truth and it is not. If it is wholly the untruth, purely the untruth, then it won’t take any time to be free from it. But if it is a half-truth it is very difficult to be free from it.There is one more reason that a thing like truth cannot be divided into halves - because in dividing it into halves, it dies. Can you divide your love in half? Can you say, “I half love you” to somebody? Either you love or you don’t love, but half-love is not possible. Can you say “I half steal”? Maybe you steal half a dollar, but the stealing of half a dollar is also full stealing, and the stealing of a million dollars is also full stealing so is the stealing of half a cent. Half-stealing cannot be done. Half of a thing can be stolen but the stealing itself cannot be half. The very meaning of “half” is that you are in illusion.Yoga says that those who see only existence are grasping only half. And he who grasps only the half lives in illusion. No, the other side is also there. A man who says, “I am born but I don’t want to die,” is clinging to the half. He will suffer; he will live in illusion. And no matter what he may do, death is bound to come - because the other half cannot be parted with. If you have accepted birth, death is the other half of it, it comes together with it. A man who says, “I will choose only the pleasures, not the pains,” is falling into a fallacy.Yoga says that the moment you choose only the half you fall into error. Suffering is only the other side of pleasure, it is half of it. Hence, one who wants to be peaceful will have to know restlessness also. There is no way out. Yoga says that to avoid one half is illusion. They are together. But we do not see the whole; what we see first we hold on to. And we go on denying the other side without understanding that when we have been holding on to one half, the other half is waiting behind it. It is just waiting for an opportunity; it will soon appear.Arjuna’s statement of this verse simply says that he is looking the circumstances only as half, which is not truth, it’s half truth. In his half truth he is seeing that everyone over here will be vanquished and leave a message for the next generation or whoever will survive is only irreligion memory and nothing else. For him his logical conclusion is truth. He forgets that when Universe gave him assignment to Fight Without Enmity is ultimate truth. Where your action is as non-doer is religious act and whoever will be left after the war they will be able to live religious life.

Bhagavad Gita Verse 2.32
 29 July 2019  

Listening - In Gita Verse 2.32 O Pārtha, happy are the kṣatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets.Krishna addressed Arjuna as Parth again, to give him little jerk so that he can come back to his subjectivity and he can listen and not hear.Listening is very different from just 'hearing.'You can hear, there is no trouble about it - but you cannot listen. Listening is totally different from hearing. Listening means hearing without mind; listening means hearing without any interference of your thoughts; listening means hearing as if you are totally empty. If you have even a small trembling of thinking inside, waves of subtle thoughts surrounding you, you will not be able to listen, although you will be able to hear. And to listen to the music, the ancient music, the eternal music, one needs to be totally quiet - as if one is not. When you are, you can hear; when you are not, you can listen.If you are listening with all kinds of prejudices, that is a wrong way of listening; it is really a way of not listening. You appear to be listening, but you are only hearing not listening. Right listening means you have put aside your mind. It does not mean that you become gullible, that you start believing whatsoever is said to you. It has nothing to do with belief or disbelief. Right listening means, 'I am not concerned right now whether to believe or not to believe. There is no question of agreement or disagreement at this moment. I am simply trying to listen to whatsoever it is. Later on I can decide what is right and what is wrong. Later on I can decide whether to follow or not to follow.'And the beauty of right listening is this: that truth has a music of its own. If you can listen without prejudice, your heart will say it is true. If it is true, a bell starts ringing in your heart. If it is not true, you remain aloof, unconcerned, indifferent; no bell rings in your heart, no synchronicity happens. That is the quality of truth: that if you listen to it with an open heart, it immediately creates a response in your being - your very center is uplifted. You start growing wings; suddenly the whole sky is open.It is not a question of deciding logically whether what is being said is true or untrue. On the contrary, it is a question of love, not of logic. Truth immediately creates a love in your heart; something is triggered in you in a very mysterious way.But if you listen wrongly - that is, full of your mind, full of your garbage, full of your knowledge - then you will not allow your heart to respond to the truth. You will miss the tremendous possibility, you will miss the synchronicity. Your heart was ready to respond to truth.... It responds only to truth, remember, it never responds to the untrue. With the untrue it remains utterly silent, unresponsive, unaffected, unstirred. With the truth it starts dancing, it starts singing, as if suddenly a sun has risen and the dark night is no more, and the birds are singing and the lotuses are opening, and the whole earth is awakened.When you listen immediately love triggers in you. In the middle of the war field if in Arjuna’s heart truth will arise then immediately love will arise in his heart. Which means with compassion he will be fighting. Unless love is transform into compassion Arjuna cannot fulfill his assignment of the universe, Fight Without Enmity. Not only for Arjuna but it’s opportunity for whole kṣatriyas, as this war will give them opportunity to fight for the ethic and not for any victory.Compassion is the highest form of love.The greatest anguish in life is when you cannot express, when you cannot communicate, when you cannot share. The poorest man is he who has nothing to share, or who has something to share but has lost the capacity, the art, of how to share it – then a man is poor.The sexual man is very poor. The loving man is richer comparatively. The man of compassion is the richest – he is at the top of the world. He has no confinement, no limitation. He simply gives and goes on his way. He does not even wait for you to say a thank-you. With tremendous love he shares his energy.This is what therapeutic.Unless compassion has happened to you, don’t think that you have lived rightly or that you have lived at all.Compassion is the flowering. And when compassion happens to one person, millions are healed. Whosoever comes around him is healed. Compassion is therapeutic.Krishna’s whole effort is to see that Arjuna turns his energy into compassion. So that whoevers body will be killed they will be liberated. In state of compassion whatever happens it is with alignment with Universe. Some point of time death is best healing.

CHAOS OF RELIGION
 14 March 2018  

I approached him once.“People say you know much, but you rarely speak. Why this silence?” I asked.“What should I speak?” He enquired.“Religion, I guess” I replied.“What about it?” He asked.“Why so much of strife these days. Why instead of uniting us it is dividing us?” I asked.“At times, people don’t really understand simple logic. Maybe they don’t want to hear it” He said.“What is it?” I asked encouraging further explanation.“The path of religion is more about walking than discussions. Those who reverse it and focus more on debates and arguments become philosophers, intellectuals, and fanatics. Those who don’t, and concentrate on walking gradually realize something valuable in the process.” He said.“But why so?” I asked curiously.“Ego filled discussions and sermons are always easy. It enhances your image and self-worth and people start following you, while silent walking takes away your identification. It means consistent giving up of your inner turmoil and that scares us.”He replied.“Why it scares us?” I asked.“The idea of giving up is so scary that humans can give up their lives, but not their attitudes and beliefs.” He replied.I nodded in acceptance.“The words pointing towards the truth is not the truth itself, but a mere reflection of it just as you see a reflection of yourself in water.” He said.“What it means?” I asked.“Truth is beyond words and is in personal experience. The sages uttered these words from a state of realization. In the absence of that realization words become your identification and that is dangerous. You can go to any extent to defend them according to your need and to satisfy your greed. Sadly, the image of truth appears more pleasing than the realization of it. This is the chaos of religion.” He replied back.

THE LANGUAGE OF VIOLENCE
 7 April 2018  

Derrick Jensen, in his book “A language older than words” showcases a monologue of torturous life in the first chapter titled silencing. In a world of mixed ethnicities and cultures, jensen wishes to connect and hit homes of the readers with his nerve wrecking message about the existing mushrooming violence. Marveling environmental beauty and the reality of space, he traverses from his memories of the troubled past and guides us to his future and expeditions where he sought lying was the only route to mend his living. The implicit silence that lurks within the society now and since childhood then, is an act of living in a world distant from the truth. In our schooling years whence we all our free birds with no systemisation in our lives, we risk our hearts at the pleasures of being honest and innocent. The education we receive is a monopolistic game play to create disparity between what we are taught and what we experience and feel. The difference makes us stuck in a virtual world where there is a constant conflict between the residence of belief or sight.To survive from which, we must speak lies. With the passage of time, we get bound within the bountiful cultures of knowledge and monotony strikes our lives and we begin to settle. Settle for the way we work, the pattern in which we breathe, the space in which we travel. This life is ushered by physical, mental emotional oppression.However the contemporary era may be, we continue to deny the truth in reality and become mindless, deaf and mute to those in need. “the lies act as barriers to truth.”If one chose to speak, he would be silenced by the oppressing powers of culture, politics in the society. “Consider your own life, the ways you deny your own experience, the ways you have to deaden your own empathies to get through the day.” This subjugation of truth and self acceptance that has been hardwired in our lives sJensen snap shows flashes from his distraught childhood of extreme physical abuse, to which he was made accustomed to as they were ritualised by his father. Making him witness the rule of the powerful, he made jensen sit on the table,quietly,while he assaulted and victimised his family members. after this became a regime, jensen abandoned his belief system and gave up the fight for a change. His father, made him believe in a world which was made out of a figment of his imagination.To him, this ‘control’ over his thoughts and subsequently actions was ‘normal’. although The intensity of torture and pain inflicted over jensen was a customised service upon him done by his father;he was made to believe that this was the routine for him. Escaping from such incidences was a question of human dignity, more of all, his survival. How did he cater to this acute urge to survive? By lying.Jensen rightfully demonstrates how violence speaks the language of lies. “do not believe a word I write in this book, about my father, about the culture, about anything.” Jensen puts the reader in a state of epistemic ambivalence when he contradicts himself and his stories in an attempt to fabricate the truth. For even then, he wishes to make his ends meet. However unbelievable these covers may be, they must always serve as the barrier for truth to colour the horrid reality. He caged himself in a rock crystallized world where he chose silence over speech, calm over revolt and lies over truth. He quotes R.D Laing “ if our experience is destroyed we have lost our own selves” which is precisely jensen’s trial. By denying of it all being happened at the first place, he attempts on losing those memories. These fabrications are the only bread to the subjugated human, suffocating inside the uniform bars of falsehood.History reflects the human tendency to turn a blind eye and lie about the existence of the to existence of successive damaging events. The study from the Allport, Bruner and Jandorf , psychologists of the holocaust and the transformation of the oppressed,from victims to survivors, is hard hitting one. In that period of constant misery and turmoil, steadily victims adapted to their fate,they became tolerant. This tolerance came by the harvest of escapism in their sweet,small endeavors as a mechanism for survival. They found their abode in mozart, business trips and leisure at the countryside. This helped them carve out their world of facades and live in an unreal reality. Jensen attempts the same by reaching out to the naturally expressive yet unspeaking and unhearing stars and moons. “I did not die because they spoke to me.”Jensen snap shows flashes from his distraught childhood of extreme physical abuse, to which he was made accustomed to as they were ritualised by his father. Making him witness the rule of the powerful, he made jensen sit on the table ,quietly,while he assaulted and victimised his family members. By staining his head, instead of painting a fresh leaf, it became a regime, jensen abandoned his belief system and gave up the fight for a change. His father, made him believe in a world which was made out of a figment of his imagination.To him, this ‘control’ over his thoughts and subsequently actions was ‘normal’. although The intensity of torture and pain inflicted over jensen was a customised service upon him done by his father;he was made to believe that this was the routine for him. Escaping from such incidences was a question of human dignity, more of all, his survival. How did he cater to this acute urge to survive? By lying.Jensen rightfully demonstrates how violence speaks the language of lies. “do not believe a word I write in this book, about my father, about the culture, about anything.” Jensen puts the reader in a state of epistemic ambivalence when he contradicts himself and his stories in an attempt to fabricate the truth. For even then, he wishes to make his ends meet. However unbelievable these covers may be, they must always serve as the barrier for truth to colour the horrid reality. He caged himself in a rock crystallized world where he chose silence over speech, calm over revolt and lies over truth. He quotes R.D Laing “ if our experience is destroyed we have lost our own selves” which is precisely jensen’s trial. By denying of it all being happened at the first place, he attempts on losing those memories. These fabrications are the only bread to the subjugated human, suffocating inside the uniform bars of falsehood.The study from the Allport, Bruner and Jandorf , psychologists of the holocaust and the transformation of the oppressed,from victims to survivors, is hard hitting one. In that period of constant misery and turmoil, steadily victims adapted to their fate,they became tolerant. This tolerance came by the harvest of escapism in their sweet,small endeavors as a mechanism for survival. They found their abode in mozart, business trips and leisure at the countryside. This helped them carve out their world of facades and live in an unreal reality. By staunch He reaches out to the time when humans see but don’t acknowledge, hear but not listen and register quite what happens around them. He talks of a time when if a grenade were to roll across on the floor, it humans won’t realize it and turn a blind eye to them. Grease,oil and barrels all of which are uncommon to an average working class human, would be highly common. To the dockworkers and factory-men and thus, dangers in a mill would be shortly adjusted to their lifestyle. They too live in a little world of their own lies, ruled by terror but governed by their own escape.Humans are the tenants of the hyperbole of their deception and by each passing moment of progression or digression they save themselves by being stagnant in their own times. . There are atrocities, havocs, desirous activities, disasters and other moments of upheavels for an average human, imagining an illusionary universe can provide a necessary escape. Hence comes the dire need for adopting false mechanisms. False mechanism provides a fraudulent environment which is subjective to everyone, even if so in reality there is a mass in the common pit. In Jensen’s state of constant denial and neglect of reality, he dwells on his experience and faded memories, even while trying to let go of it. They are always arriving in a constant state of departure. We are silencing the reality which begs our interest and action. And even though we go on eons and eons, we are only here for the fraction of fraction of a second and so we stand in a pool of human built subdued untruths. A pool of veils on truth,  made by the subject hood of individuals ,granted to it by the society to facilitate existence. After all the romanticism of relativity theory lies in the passage of time which depends directly as to where we are standing. In past, present, future or just an unreal world decorated by lies of our own.

Reality in Mythology
 26 November 2018  
Art

Myths are some historical fictional stories which provide us apparently unreal though unexplored assumptions. They provide us many truths but mostly they are overshadowed by its unreal fantasies. So we never try to understand the inner meaning of the Mythology blaming its misleading approach to Knowledge and Truth. It first influence an individual by its seductive charm and gradually to the group which he belongs and becomes part of religion. Myths often contribute heavily to our perceptions of how the world works. We may not see the incidents what is written in Mythology but always felt a great mysterious  presence of reality in those divine or demonic deeds as in our lives. Myths emphasize the invisible, yet they also hint that mythic reality strongly influences everyday human life.Myth appears itself as simple stories but corresponds with our life, psychology, moral codes, Philosophy and Truth. They reveal the power of love, the violence of men, the mystery of death, relations between God and Human, and give us the answers of many Great questions but Different myth tackles these great questions in very distinctive ways.In case of analyzing Myth, we need to have courage to question belief and reality. Now the question comes how belief works? In reality mostly belief doesn’t base on Logic but some authoritative advice which people believe unconsciously, in other way Fact is provable. You dont need any faith to believe a fact. But the dynamic process of telling, listening, and reflection that continually shapes and reshapes people's beliefs about the unseen powers and forces at work in their daily lives.Mythic traditions are not simply a thing of the past but present as well . The primary sources assigned for this course, moreover, offer a glimpse of other culture's ancient stories as they not only survive, but also transform and grow in the modern period. Over thousand years ago myth was the only way to give people knowledge about the world and life but it has changed its presentation through time. That we need to understand .in modern age we discovered science to reveal the knowledge of physical things on earth. Myth did same thousand years ago. The truth is one but shown in different way.We sometime think that reality is only based on the subject we believe. And what all people say are wrong. But reality is too complex to be grasped by means of any one method of analysis. Reality is the combination of many truths concurrently. For them, stories about mythic worlds were in an important sense more real than accounts of observable facts. Yet they also pointed out hidden connections between invisible realities and the ordinary people, places, things and events that they and their audiences daily experienced. But only true visionaries can see that invisible reality exist beyond it. Myth can instruct by going beyond literal truth. Mythic storytelling also continues to evolve in efforts to explore the spiritual dimension often hidden by ordinary perception.  Myth gives us many times false massages but only to disguise the truth. Some Christians may say that, it is the Post modern Dilemma where we question Eternal being. But I believe we have right to question as we have freedom to have free will.Such stories often convey important moral lessons, and bring to light important yet otherwise abstract psychological issues and moral dilemmas. The superhero and fantasy science fiction stories enjoyed by older children as well as adults explore more complex notions such as destiny and the vastness of time, highlighting the subtleties of trying to do the right thing in a complex world. Even Legends in Mythology  do usually tell of such people interacting with unseen beings forces; the heroes in legends thus often serve as models for the way anyone might themselves interact with the mysterious aspects of their daily life experience. It symbolically depicts what is invisible to most.which only visionaries can see.

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 16 January 2021  
Art

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Bhagavad Gita Verse 1.40
 21 June 2019  

Be Receptive - In Gita Verse 1.40 When irreligion is prominent in the family, O Kṛṣṇa, the women of the family become polluted, and from the degradation of womanhood, O descendant of Vṛṣṇi, comes unwanted progeny.In this verse Arjuna says that when irreligion is prominent in the family, the women of the family become polluted, and from the degradation of womanhood. By womanhood he means receiptivity.To seek truth one need to be receptive. To be religious means receptivity.Truth cannot be sought - one can simply be receptive, that´s all. One can open the doors and wait. One can say only this much, “If the divine guest comes, you will be received, welcomed. I don´t know who you are, and I don´t know your address and I cannot even send an invitation. But whosoever you are, and whomsoever it concerns, if you come, my doors will be open - you will not find them closed.” This is all that a seeker can do. And it is all that is needed to be done. More than that is not possible and is not needed.So let this posture be your deep attitude. One has to become receptive. The search for truth is not a male search. It is a feminine search - just like feminine energy - receptive. Not like a male - aggressive.Meditativeness is simply a deep receptivity, a readiness, an open door.Right now Arjuna is disappointed as he is not able to come to his consciousness.Don’t get discouraged by unconsciousness and errors. Get up again, have another try. It is like groping in the dark. But the door is there, so if you go on groping enough, you will stumble upon the door.That’s why religion can never become a science - never! It will always remain a groping. At the most it can be an art and that to so subtle that it cannot be taught. So go on groping.One day it happens. How it happens, why it happens, remains a mystery. In fact nobody has ever been able to exactly say how it happens. If somebody can say how it happens, a science can be created. Then you know the technique. Then you can do a certain act, and it happens.It has happened millions of times, but there is no causality in it, so you cannot determine how it happens. It can be caused. Each time it happens it happens uniquely! Each time it happens it happens in such a new way that it has never happened before like that. And it will not happen again like that. Because each individual is so different, so unique, so individual, that the happening is going to be different. Don’t start longing for it. Allow it to happen - don’t desire it. In desire you become active, aggressive. in allowing you simply wait, in deep receptivity. Waiting for the guest, standing by your door.. Nothing can be done! When the guest will come, he will come! You be ready to receive, that’s all.Not desiring creates receptivity. Desiring makes you aggressive. Desire makes you active, non-desire makes you inactive - that’s what Lao Tzu says by wu-wei, action by inaction, doing things by not doing them.Don’t desire - and it happens. Desire - and you have missed. Don’t prefer, and it is there. Seek - and you go infinitely seeking, and you never attain it.Deep receptivity.This is the mechanism of desire: if you desire, your whole energy becomes active, aggressive - it moves, it becomes male. If you don’t desire, the same energy becomes receptivity, it does not move out, it does not go anywhere, it simply waits, awaits deeply, it becomes feminine. Hence the insistence of Lao Tzu on feminine energy.The world is the manifestation of male energy. And enlightenment, the other world, the other shore, is the manifestation of feminine energy.Why Arjuna can see that the feminine energy will be polluted. As he is in the middle of the war where male energy is active and visible. Everyone of them has become aggressive and ready to fight so feminine energy is not visible.Also in my Bhagavad Gita Verse 1.39 blog, I wrote that right now due to unconsciousness Arjuna is able to see only half the truth. Always remember that half truth is fear oriented. In his fear he thinks that this is permanent, not going to change. But in universe only one thing is permanent, that is Change.

Bhagavad Gita Verse 4.14
 7 November 2019  

Non-Being - In Gita Verse 4.14 There is no work that affects Me; nor do I aspire for the fruits of action. One who understands this truth about Me also does not become entangled in the fruitive reactions of work.Krishna says that I myself live what I am saying to you (Arjuna). I never focus on the fruits I always focus in the present moment observe the whole circumstances again get connected with myself and then act.Here through this verse Krishna gave us the hint that why we need to be always in flow. If we go on moving then we are neither get stuck to our objective worlds or subjective world. Unless we we are in constant move as a observer, watcher so that we are calm and the mind cannot be in hurry or in anxiety. Mind will follow the observer, watcher, who is connected with universe and universal wisdom. When you are connected with universal wisdom the whole will use our body to accomplish certain act of universe.Buddha says: "There is no soul. You are not a self, not an atma. You are an anatta, a no-self. There is nothing permanent in you, nothing substantial - you are a flow, a river."Why does Buddha insist on a no-self?He insists because if you accept non-being, if you accept nothingness, then there is no fear of death, then you can drop yourself completely. And when you drop yourself completely, the vision arises. Then you are capable of knowing. With your ego you cannot know. Only in an egolessness, in a deep abyss, in the absence of the ego, does the perception happen - then you become a mirror. With the ego you will always interpret, you cannot know the truth. With the ego you will always be there interpreting in subtle ways, and your interpretation is not the truth. You are the medium of all falsification. Through you everything becomes false. When you are not there, the true reflects.Somehow you have to come to an understanding: the understanding of the no-self, of a changeless flux, no substance as such - just a river flowing and flowing. Then you are a mirror, a clarity. Then there is nobody to disturb and nobody to interpret and nobody to distract. Then existence mirrors in you as it is. That mirroring of existence as it is, is the truth.Second thing: if you want to abide always and always, you have not lived the moment. One who has lived his life truly, authentically, one who has enjoyed it, is always ready to die, is always ready to leave. One who has not enjoyed and celebrated, one who has not lived the moment, the life, is always afraid to leave because "the time has come to leave and I am yet unfulfilled." The fear of death is not the fear of death, it is a fear of remaining unfulfilled. You are going to die, and nothing, nothing at all could you experience through life - no maturity, no growth, no flowering. Empty-handed you came, empty-handed you are going. This is the fear!One who has lived is always ready to die. His readiness is not a forced attitude. His readiness is just like a flower. When the flower has flowered, has sent its perfume to the infinite corners of existence, enjoyed the moment, lived it, danced through the breeze, risen against the wind, looked at the sky, watched the sunrise, lived it, a fulfillment comes by the evening and the flower is ready to drop to the earth, to go back, to rest. And it is always beautiful - when you have lived, rest is beautiful. It is the thing! The flower simply drops to the earth and goes to sleep. There is no tension, no anguish, no cry, no effort to cling.All of us are taking always the words as truth. When Krishna, Buddha, Osho or in that case all our enlighten people till today when they say death they means only one death that is our ego. Once whoever has consciously experience the death of ego he is the person who is ready to die, death is celebration for them. They have experience whenever they use their wisdom and followed it which is connected with universe they found the joy, bliss which cannot be express by words only felt by the vastness of it’s. It can be indicated but not expressed by the words. It’s like river merging in ocean and becoming ocean. Ego is tiny and when we are connected with universe we become vast. In that vastness ego cannot exist. Same is process of death our body is tiny and soul is vast when we die we have similar experience of vastness so when ego dies and we become universe we have experience of deathlessness. Unless we have ego we cannot experience vastness of our being. So without resisting ego, what Krishna says become flow and by constant watcher to yourself, then act. In that act your focus will not be on the fruits but as a flow you will respond in the present moment.

The Joy of Writing
 26 November 2018  
Art

The Joy of WritingWriting has always been a noble profession,for writing it brings fame,money,respect,popularity and power ,everything they want but only a true writer knows what is the meaning of writing,the actual joy of writing. Writing is an adventure of life where we drive here and there in our thoughtful realistic imagination.we make our own rules ,we become free like birds,where we make friends,make love.its a free life with ultimate freedom to write our own fate as we wish with bare fingers,to show the exact reality of this world behind false promises.its those painting of letters on blank white pages where we paint their laughter,tears,weariness,some blushing pink cheeks.where we creat our charecters through our visions,where there is no limit of unreal fantasies,where we share all untold secrets of life,truth of life,in a faith of our own truth,philosophy of life,the way we see the world.writing is the quickest way to share our thoughts,ideas,which inspires enough young minds,those piles must be hard to build future on it.For me It makes me just happy,Sometime writing gives our mind ease when we feel desolete like a lone plant in a desert and turn our silence to a Beautiful journey,it's the only way to connect with nature or this real world as we a good writer needs to feel every minute,everything he sees,every single tune he listen,every change in weather he feels,every scents and odours he smells,instead of some people blame us calling Escapist but we want to feel the world exactly how it should be,how God created it ,we never adapt any false doctrine of society, which differs from time to time.This could be a Fiction but i feel it more real than the real world itself.But the sole purpose of writing is not only living in a dreamlike state with unlimited joy rather its best use is in rectifying our minds,society by forcing us to see what's wrong with us.

Surendra literature on the back drop of history
 30 January 2018  
Art

Past of the present has its foundation on the present of past and what is not present becomes past in the coming days, a page in history. If ancient history, medieval history and pre and post independence history of India are taken as base, many stories pass through the screen of memory and many characters in the stories come to front. That history contains from truth and on the base of the truth, rests some legend. The so called legends are developed into full fledged literature embracing major and minor characters. That is the special trait of Mr. Surendra Mohanty.Literature has different divisions consisting of Autobiography, Biography, Short stories, Essays and Novels. To look at these divisions of Oriya literature, would reveal the literary maturity and artful handling of them by this versatile writer. Rather it can be told that there is no easier and developed medium to recollect history on path of readers other than the writings of Sri Mohanty. Surendra literature has an identity of its own on its mythological and historical background.SHORT STORY SECTIONThe short stories days back to the emancipation of the Jews under the leadership of Mojes, from the shackles of Egyptian empire, to the rise of Orissan Empire, its history laden with rise and fall, fortune and bad days with rich historical knowledge. The short story collection ‘Kabi O Nartaki’ is based on mythological and historical characters.BIOGRAPHYStarting of British occupation of Orissa in 1803, and decline of Orissa nationalism till 1903, the declaration of regeneration and rebirth of it from the platforms of Utkal Sammilani the history of Orissa over a century is epitome in the Biography of Utkal Gourav Madhu Babu ‘Shatabdira Surya’ is unique.Surendra Mohanty’s autobiography ‘Patha o Pruthibi’ discloses the declining trend of values and morals of the post political landscape of India as well as Orissa.NOVELSHis milestone creations ‘Neela Saila’, ‘Neeladri Bijaya’, ‘Krishnabenire Sandhya’ on the background of 16th century history of Orissa Gajapati kingdom give inklings of Orissa history, its achievement and subsequent disintegration which revolves round the great lord Jagannath. On the other hand, his novels ‘Andha Diganta’, ‘Neti Neti’ on the back drop of British rule, pre and post independent Orissa highlights the ups and downs in political and social life.Be it a case of flood or famine, where individuals are treated like pawns on the political chess board, his writings represents the soul of oppressed, mute individuals, their silent protest on established moorings of society and indifferent bureaucracy. His literature had the echoes of unfulfilled dreams, aspirations, frustrations of the common man as its background and foundation.This will offer an interesting subject to be looked into and to be researched.

Bhagavad Gita Verse 1.36
 18 June 2019  

State Of Awareness - In Gita Verse 1.36 Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhṛtarāṣṭra and our friends. What should we gain, O Kṛṣṇa, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?In this verse Arjuna says that if we kill in a violent way the people from Kaurava side, it means sin will overcome us. This shows that he is stuck in objective world.If you look at it logically it’s appealing. Because logical mind has got no access to subjectivity and universe.If anyone acts from their subjectivity, for him/her there is nothing like sin and virtues. It's just an assignment given to you by universes.Unless a person acts from his awareness he will be free from sin and virtues. This state of awareness is called enlightenment. Because the Enlightened person doesn’t involve his mind in his actions. He just acts from his subjectivity.In the ancient Indian education they were not only gaining knowledge from the Gurukul syllabus but were also being empowered to grow in consciousness.To grow in consciousness needs different type of education. It cannot be taught but you need to learn. Means it will not be through any syllabus but through circumstances. Masters used to create certain circumstances and in that circumstances depending upon one's awareness they grow in consciousness. Depending upon the growth of consciousness they will be qualified for taking up responsibility in the society.Many of the kings didn’t assign their Prince to take charge of the kingdom unless they are certified by enlightened masters, regarding their state of awareness.The real teaching cannot be taught but still it is called a teaching. It cannot be taught but it can be shown, indicated. There is no way to say it directly, but there are millions of ways to indicate it indirectly.Lao Tzu says that the truth cannot be said, and the moment you say it you have already falsified it. The words, the language, the mind, are utterly incapable. It defies reason, it defies the head-oriented personality, it defies the ego. It cannot be manipulated. It is utterly impossible for reason to encounter it.This is the first thing to be understood, and the more deeply you understand it, the more possibilities will be available for the master to indicate towards it. Whatsoever the master is saying is not the truth; it cannot be. Through words only a situation can be created in which truth may be possible. But that too one can never be definite about. It is unpredictable. No cause can be produced for it to happen - it happens when it happens. The only thing that can be done is to become available to it. Your doors should be open. When it knocks at your door, you should be present there. If you are present, available, receptive, it can happen. But remember, through scriptures, through the words of the enlightened ones, you cannot attain it.So the first thing is that it cannot be said. And every master has to create an indirect situation, has to push you towards the unknown. All that he is doing is just pushing you towards that which cannot be said.The second thing, the real teaching defies words but it cannot defy the heart. If there were a language of the heart, it could be said through it. But the heart has no language; or, silence is the only language of the heart.When the heart is silent it says something; when the mind is silent it says nothing. Words are the vehicle of the mind. Not words but silence, is the vehicle of the heart. Silence is a language without words, but one has to learn it. Just as one has to learn the languages of the mind, one has to learn the language of the heart: how to be silent, how to be wordless, how to be without a mind, how to be a no-mind.Arjuna is not only fighting unavoidable war with his own family members but also fighting with his own unconsciousness, with his mind. For him at that moment the unconsciousness was very much appealing. It was appealing because he knew that with this argument he will be able to convince anyone that he is pious and loving. He is different from everyone there.This is the reason why Arjuna selected Krishna as his charioteer because he knew very well that in such a circumstances he could convince anyone that he is right but not  Krishna. He not only selected Krishna as his charioteer but also surrendered himself. Surrender means I am not able to bring my light and dispel my unconsciousness but you are capable of lightening my light. Bringing back my light and with that light I can deliver my assignment of universe. His pain was not only that he had to kill his own family members but also that he was falling into his unconsciousness.Here Arjuna also became alert, but not towards himself but towards objective world, mind. As soon as he moved into the objective world without any alertness towards self he got caught up in sin and virtues - duality. Most of the time what we call self-alertness is not self-alertness but alertness of objective world - like Arjuna. As worrier he fought many wars but never thought about sin and virtues. This war was different from all the past wars which he fought. As this war was with his own family members, teachers, adults etc. From both the side he knew there will be loss of his own people. Most of us have experienced that sometime we get intuition to act in a certain way and if we don’t act then how much pain and repentance we have.Intuition doesn't mean that you get certain information for near future. Intuition simply means that you get inner guidance for your actions.Think of Arjuna with all his awareness when he is going against his intuition. By saying to Krishna that knowing well my assignment I am on the verge of running away. Please help.

Sanatana Dharma :Raise and Reason of Atheism
 18 March 2018  

“Atheist” means rejecting the faith of God creation and its existence. There is thousand logic has been put before theist like “If God exist why we can not see it?”, “If God is exist then why can not we prove his existence by scientific evidence?” “If god exist, why can not god control and help during natural disaster?” “If God exist, why this whole world is suffer from disease, poverty, torture?” Many consider that God is reason for fight and war. Some says, following path of Dharma and God is addiction. Some say be dharmic is primitive act.But what is reality? what is reality about existence of God?  what atheist think is right?The Reason for Being AtheistThe concluded point by me that why people chose to be atheist:People ignorance towards the concept of God, Character, Concept of Karma and Natural law.In Name of religion, a narrow mindset which has been developed in last 2000 yrs with superstitious.Being egoistic and ignorant after having 700- 500 years progress of material or objective science.After seeing riots and fights in name of religion.War and Riots due to ReligionIn name of God atrocities, promoting illogical customs, forcing people to miracle, fixing god in places like temple, mosque, church etc., telling people that he lives in seven floors of sky, being Godmen and calling himself manifestation of God, adoption of multi-god, framing god to infinity to finite idols can force a neutral person that whether God really exists or not. or God is just an imagination of human being. for example, in Hindu society, stopping shudras to enter into the temple, if someone enters then punish them and acting to a pure temple. this all dangerous drama in name of God actually comes from human greed to power and position. the real reason behind this human desired to control things in society it has no relation to the existence of God. God itself many places declare that God is justice, charity, and humiliation, he doesn’t discriminate humans in any form. God by nature is omnipresent and without shape then why need to search them in temple, kailash, above seven sky etc. This is evidence that humanity has constructed a frame for God because they were ignorant towards the infinite concept of God. Then some human added to this with prophet, avatar, religious Guru etc. if a human can understand that God is within him as a manifestation of the divine. he does not need to do anything else except having dharma.Is religion increase superstitious?  In Name of God, people have spread more and more social evil for being in power, for highlighting themselves. No matter which religion it is, whether it is temple priest who forced to shudra out of temple or religious leader who instigate mugals to do everything inhuman to other faiths in name of religion. or may it's the pope who orders to burn people in name of the church in early centuries. Suppose, if this middleman would vanish all these atrocities wouldn’t happen. But the truth was that this problem of middlemen was not solved by early social reformer but they started to gang up against the religion not priest who dictated these authorities in name of God. These people increase volume against a philosophy not for the people who manipulate this philosophy. a common person who has used this philosophy to distinguish himself from social evil, now this gap between good and bad or right and wrong being narrowed by liberals in name of social reform. This leads to the throwing of moral values and the world almost getting agitated in even good point of theist.The biggest reason also superstition for atheism. The general public is fully blind by superstition in name of religion while atheist blame God for this behavior. Reality is that God gives enlighten of knowledge while superstitious religious customs are originated by Humans. Religious Godmen used this tricks for their living, position, and fame. Many Hindu saints who are not even aware of Sanskrit is now being the controller of dharma. Some give Guru Mantra, some said mugged my name every day, some give tabeez and few said be nonmaterialistic to be enlightened. Some become such blind and inhuman that kill another child for their own child wish. The irony is that intellectuals used this chance to spread atheism while the real reason for human lust and control in name of religion. they give reference to scientific evidence for that but forget that most superstition is men made. hence, can not be proven scientifically.Believing in Miracle is the root cause of superstition. Theist believes in prophet miracles, Jesus miracles of resurrection and water turned into wine. while Hindu Godmen running their shop by showing using miracle describe in Puranas that God can do everything. (Puranas are stories which were used for delivering Veda’s knowledge in form of stories, but with time its become part of truth in Indian consciousness- Ramayana and Mahabharata is the only History mentioned in Hindu scripture).Swami Dayanand has given a great example for this if God can do everything, then can he kill himself or can he create the god like him. The answer is NO. Then its clear God cannot do everything. The answer to this question is that: Some work has been done by God like creation, destruction, human death and life and controlling the wheel of karma. God doesn’t need anyone for these works. Theist should ask atheist whether you believe that universe is regular or irregular? The miracle is disrespect of natural law under regular condition. In real miracle is human imagination which he used in name of god for blackmailing innocent people to stay in power and higher post.Another reason for rising of theism in ego on scientific studies. Propagator of atheism has been egoistic on scientific development and they started to think that they are the highest power in this universe. Example before Newton, there was the Gravitational force, but the human was unaware of that fact. But human developed their capabilities to understand it by developing calculus this process known as discovery. The reality is that al discoveries were there before human origin only human framed it his own measurement for understanding purpose. while knowledge of the universe is infinite and the real known to that knowledge is nature itself. Newton itself written his thought about that.“I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.”Relationship of Dharma and ScienceThe question is that what is the relation between science and dharma. cause atheist thinks that they are born enemy to each other.  This ideology of atheism is transported and grown when European church was forcing humans to believe in biblical believe and anyone who confronts the challenge of biblical belief was killed by the church. Ex. Galileo killed because he challenges the church idea about the center of the universe. church punish him and many scientists. These atrocities turn into resistance and people of early Europe and now whole west considers that church is enemy of scientific knowledge. The crime had been done by officials of the church but blame moved to God and this is going on from last many decades that people who embrace atheism follow the blindly European idea of atheism without understanding that biblical and dharma were fundamentally different in nature.Now the question is remain same what is the difference between Science and dharma.Dharma and Science are not against each other but they are allies to each other.Science answer how this world is formed, dharma say why the world has been made. Science as saying how human born but dharma says why human born.Answering the philosophical question and religious thrust is not possible by science but that can be answered by Dharma. Hence Science and Dharma is the partner which can be described by words of Albert Einstein.“Science without religion is a lame and religion without science is blind.”This also asked by many atheists that if God exists then it should be proven by scientific methods. But the answer is that Mind, Intellect, Happiness, sadness, sorrow, summer, coldness, space all are without the size and can not be traced to human sense. Nationalism, Love, Lust is also similar in categories. But atheist believes in such things but reject God, This really questions their character of being neutral to things they believed. reality is that, cannot prove God is not mistaken of God but the inability of science. while in an ancient age which we called “Rishi” those were the ancient scientist has been discovered the truth of God by mediation and Yoga.Considering Riots and war is an act of god and responsible by God is foolishness. This is already clear that riots or war is the result of Human misunderstanding and race of supremacy within religions.  Example, the riots reason between Hindus and Muslims in 1947 was when Muslim objects Hindus that they can not do their festival in front of the mosque.  But the question is that if someone really doing worship of God how can a single noise disturbed him. That time Muslims made this is a reason of fight because of tension over Pakistan and Hindustan. All middlemen have given religious air to instigate the fire of riots that time.All the violence in name of religion is not related to God but human understanding of God, their thrust for power, gain , position. All the war is done under a narrow minded ideology while God has nothing to that ideology.For Original Blog Visit  Sanatana Dharma: Raise and Reason of Atheism (Series # 04)#smblogcontest

Bhagavad Gita Verse 2.60
 25 August 2019  

Total Aliveness - In Gita Verse 2.60 The senses are so strong and impetuous, O Arjuna, that they forcibly carry away the mind even of a man of discrimination who is endeavoring to control them.Krishna talks that how we are living in objective world is simply using our impulsive mind which is not allowing you to use your own intelligence, you will be anxious and hyper, you will lose your discrimination to be self-alert. Unless you are self-alert your action cannot be in alignment with the divine.Your truth can be alive only if it comes through alertness, not through precepts and principles. Each moment, you have to be alert in order to be true. Truth is not a principle; it is something born out of your alertness. Non-violence is not a principle; if you are mindful, you cannot be violent. But, that is difficult. You have to transform yourself.It is easy to live according to principles, rules and regulations. Then you need not worry about being more alert and aware; you can follow the principles. Then you are just like a railway train running on the tracks. Those tracks are your principles. You are not afraid because you cannot miss the path. Really, you don't have any path; you have just iron rails on which your train is running. You will reach the destination, you need not be afraid. You will be asleep and the train will reach it. It is running on dead paths.But, practice says that life is not like that, it is more like a river. It is not running on iron rails. The path has not even been charted before. As the river flows, the path is created. The river will reach the sea, and this is how life should be. Life is like a river. There is no precharted way; there are no maps to be given to you which are to be followed. Just be alive and alert, and then, wherever life leads, you go with full confidence in it. Trust in the life force. Allow it to lead you towards the sea.Just be alert, that is all. While life leads you towards the sea, just be alert so that you don't miss anything. If you are alert, this life will be bliss. The very movement of the river is bliss in itself. Passing through the valleys, through the rocks, falling down from the hills, moving into the unknown is itself bliss.The river is not simply going to meet the sea, it is "growing" to be the sea, and this is possible only through rich experience, alert experiences, moving, trusting. This is the human search. Of course, it is dangerous. If rivers could be run through predetermined paths, there would be less danger, fewer errors. But the whole beauty of aliveness would be lost.Krishna tells Arjuna when you are passing through all your circumstances move with total awareness. If you will move in self-awareness you will not become impulsive, anxious, hyper etc. Instead of that your act will be the result of your silence.When you act from your silence means God is acting through your body.Remember, God has no voice except silence. He never says anything. There is nothing to say; there is no verbal communication. But that silence, that utter silence, gives you clarity, gives you light and makes you capable of moving rightly. Not that it gives any directions, not that it gives you any maps, not that it supplies you any guides – nothing of the sort. It simply gives you eyes to see your path.And then you start moving in life with eyes. Ordinarily you are moving blind. A blind man needs guides , a blind man needs voices , a blind man needs maps. A man who has eyes needs nothing.God comes to you as silence. God IS silence. Remember it: only trust silence and nothing else – otherwise you will get trapped by the mind again and again. And to be trapped by the mind is to be in misery. To be free of the misery is to know what bliss is, is to know what benediction is.So, Krishna says to Arjuna become self-aware and move like a river, which has no predetermined path, but trust and self-awareness to merge into the ocean. In your total aliveness, alertness you will be able to fight the war.

Bhagavad Gita Verse 3.9
 15 September 2019  

Sacrifice Your Ego - In Gita Verse 3.9 Work done as a sacrifice for Viṣṇu has to be performed; otherwise work causes bondage in this material world. Therefore, O son of Kuntī, perform your prescribed duties for His satisfaction, and in that way you will always remain free from bondage.Krishna’s this word are wonderful, it says that we always try not to act because we have got fear of creating bondage from our action.It is very easy for us to go into such excuses for not doing our act, whenever we have to take any action at that time we have a choice how to act from our subjectivity, which will release us from all the bondages. We are unable to see this opportunity as we never live consciously. We always like to follow others. If our action comes from subjectivity then the same action will become Sacrifice for Vishnu, Universe.When we choose to take action from our subjectivity it needs courage and responsibility towards ourselves. When we take our own responsibility indirectly we drop to follow anyone. We drop our cowardliness. We drop our personality. Person who don’t want to act from his subjectivity he is coward and person who choose to act from his subjectivity he is courageous and individual. Individual has courage to live in unknown and unknowable. He is not demanding. He just live as per the present moments demand. He is not judgemental. He is prayerful but not demanding. Demand comes only when we create resistance to act. Our resistance to respond in the present moment is nothing but our ego, which wants to follow someone. When we become follower we are entering into bondage.In my blog Bhagavad Gita Verse 2.9, I have mentioned how Gaur Gopal become individual. He had all the temptation to follow the family and society, but he stood up as individual to take sanyas and not only that after his sanyas he is guiding many people to live as individuals. This is real Sacrifice to Vishnu, Universe. If he would have followed the family members advise or society he would have created bondage.Your bondage is yours, how can my truth cut your bondage? You have created your bondage out of your ignorance, you have to create your own liberty out of your realization of truth. Nobody else can liberate you. Only you, and only you.So what is bondage? – bondage is something which you have to do as an obsession, as a compulsion. You never wanted to do it and you have to do it. You have to go against yourself, whatever it is, it is a bondage. If you are just floating and it is what you always wanted to do with your total heart, your total being, it is freedom.What Krishna says to Arjuna that right now due to your own ignorance you want to act which will create nothing but bondage. If you wake up and look from your own self suddenly you will realize that you have courage to act from your subjectivity. It will liberate you. It will be the real Sacrifice that you will be offering to Vishnu, Universe. Because you have kept your ego, your personality, your image to the society everything on the stack.It is easy to become part of the society and get into the rut; it is difficult to get out of it. And once you are in a rut, you start becoming afraid. What will happen if you get out of it? You will lose money, you will lose this, you will lose that. But you are losing your life all the time.Life should be the supreme value. Nothing should be put above life. Krishna call a man religious who puts life as the supreme value, and sacrifices everything to life, and never sacrifices his life to anything.Never sacrifice your life for anything. Sacrifice everything for life. Life is the ultimate goal: greater than any country, greater than any religion, greater than any god, greater than any scripture, greater than your desire. But nobody is going to say that to you, no leader is going to say that to you because then their whole business is gone. No priest is going to say that to you because then their whole business is gone. If you understand Krishna well, then become part of the society. You are part of the society; do only that which is needful, but never get lost.Krishna is saying to Arjuna that you have lost in the society just for getting some kind of recognition. Realize this, Sacrifice everything for Life. in nutshell Sacrifice your ego for everything.

Courses for various kinds of writers
 3 April 2018  

(Based on my personal research, March 2018)Throughout my journey, from an aspiring writer to be a contributor of 8, and being on contract for a debut solo; what I realized is that we all need a mentor. The one thing I wished I’d had when I was starting out as a coach, a mentor, a guide - someone who had braved the turbulent waters I was about to set sail on, and come out flourishing and thriving on the other side. In our information age, somebody needs to produce that information, and it can’t all be pictures or videos (try as YouTube might). Luckily, there are a variety of free online courses available for all types of writers and aspiring writers. I’ve listed some of them below:Creative Non-Fiction: Write Truth with StyleIn this class, Susan Orlean, best-selling author, and New Yorker staff writer lead us through her crafting process for transforming regular subjects into incomparable stories. She reveals how she prepares to write and delves into why curiosity, revision, and collaboration are at the heart of being a writer.English Composition I: Achieving Expertisevia Duke University.In this class, one will gain a foundation for college-level writing valuable for nearly any field. The syllabus highlights on important topics like how to read carefully, write effective arguments, understand the writing process, engage with others’ ideas, cite accurately, and craft powerful prose.Secret Sauce of Great WritingThis is an introductory course that will give a powerful new framework for writing. It is the basis of a unique writing system designed to massively enhance your skills in as little as a few weeks. The course reveals information that will have an immediate impact on the quality of your prose.Creative Writing: The Craft of Plotvia Wesleyan UniversityIn this course, aspiring writers will be introduced to perhaps the most elemental and often the most challenging element of the story: plot. We will learn what keeps it moving, how it manipulates our feelings, expectations, and desires.Blogging BasicsThis class will provide you with the information you need to start blogging on the right foot. Perfect for beginning bloggers, this is a crash course for those who want to learn more about blogging before diving in or who aren’t sure what to consider before starting a blog.Start writing fictionvia The Open UniversityThis hands-on course helps you to get started with your own fiction writing, focusing on the central skill of creating characters.Telling Your Truth Through Writing — A ConversationNYT bestselling author Ayelet Waldman dives into her approach to constructing narratives, focusing on the challenges and opportunities of memoir writing. Starting with the importance of authenticity, she’ll address the most common choices writers make during the creative process.Creative Writing for All: A 10-Day Journaling ChallengeAuthor Emily Gould walks you through a 10-day creative writing challenge. Filled with inspiring examples, observation prompts, and clever revision tricks. Commit to writing 10 minutes a day for 10 days and, on the final day, revise one entry into a finished piece. Use this class to ban writer’s block.Study.comMany schools offer free online courses and materials through OpenCourseWare (OCW) projects. While formal admission isn't necessary to access lectures and other materials, these courses don't usually award college credit. Students looking for the same ease of access and the opportunity to apply their study time towards a degree or certificate program might want to consider courses that can lead to credit through Study.com. Students trying to improve their writing can check out English online classes like English 104: College Composition. Chapters in this course include: Conventions in Writing: Usage, Parts of an Essay, Essay Writing, How to Revise an Essay, Using Source MaterialsStorytelling Fundamentals: Character, Conflict, Context, CraftJoin urban fantasy writer Daniel José Older for a 40-minute drive into the fundamentals of narrative storytelling. This class is for creative writers (both aspiring and established), and everyone who wants a deeper understanding of what makes a great story so captivating.English for Journalismvia University of PennsylvaniaThis course is designed for non-native English speakers who are interested in developing the skills needed for a career in modern journalism.New Jersey Institute of TechnologyThe New Jersey Institute of Technology is a scientific and technological university that offers OCW courses and materials. Technical Writing is geared toward the advanced writer. In this course, which consists of about 40 videotaped lectures, students apply theory to analyze and solve complex communication problems. Course topics include audience awareness, document design, ethics, gender equity and rhetorical theory.  Sukanya Basu Mallik

Book Review: The Divine Throne Of Maharani Meeramani By Meenakshi Verma
 13 June 2018  

Book Title: The Divine Throne Of Maharani MeeramaniAuthor: Meenakshi VermaFormat: Paper BackTotal Number of Pages: 278Language: EnglishPublisher: Invincible PublishersPublishing Date: 12 August 2017ISBN-10: 9386148773ISBN-13: 978-9386148773This story has Historical, Political & Social aspects. “JAIRAJGARH,” The Grand Empire of Rajputana, whose King is a great warrior, and a devious politician. He didn’t limit his devious politics to only the royal throne, but extended it to his personal relationships. He’s a ruler, who waited for a long time to have a successor for his grand empire and went on to design a conspiracy for the murder of his own child… The third wife of the King, Maharani Meeramani, who is a warrior by actions, and a hermit by thoughts. This ardent devotee of Lord Shiva, turned her pain into power and despite being a stepmother of a Eunuch Prince, Meeramani has not only loved, but has safeguarded the prince from his own father and beyond everyone’s imagination, she has tried to prepare him to take over the Royal Throne while fighting against all odds of society. A ‘Eunuch’ Prince, whose responsibility is to earn rights for the entire Eunuch community. A Political and Social war between the ‘King’& his ‘Queen’. Who will win and claim the Royal Throne Will Queen Meeramani convert the Royal Throne into “The Divine Throne”? To unravel the truth you have to be a part of the journey of Queen Meeramani’s struggle.MY TAKEStarting from the cover It’s one of the best I’ve come across in recent times in historical friction. The tile is perfect for the plot. “The Divine Throne of Maharani Meeramani” is the first fictional social novel of the author Meenakshi Verma, in which she has raised the question of respect and rights of the third gender, ‘Eunuchs’ along with the equal rights of all human beings. She has not only raised the questions, but also tried to suggest a solution to the society.This is the story of  Jairajgarh: The Grand Empire Of Rajputana of Maharana Ranjeet Dev Pratap Singh is a great warrior, and a devious politician. The story starts with announcement of next war and news of Prince Samar Dev marriage. While going for the war the news of  untimely death of Prince Samar Dev Pratap Singh everybody was shaken. The entire Jairajgarh was struck with grief. Maharana had locked himself up in his personal room. He had restricted himself to a personal dark room and the words of his Father Maharana Surya Dev Pratap Singh were echoing in his mind and then goes to flashback of Ranjeet childhood memories with his father Surya Dev Pratap Singh and two wives Queen Manorama Devi and Maharani Kesar Devi and seven children. There is no unity in the family and where is no unity, there can never be peace. Both wives and their children all are always busy in pulling each other. While remembering these lesson from his father life, Ranjeet has decided he will marry as many wives as he want but was sure enough that he will make his child from only one wife who deserves to get the throne. He first marries Queen Vaishali as per his father wish but there relation was not much successful.  He then marries Queen Ambika love of his life. Later Queen Vaishali realizes the truth of Maharana Ranjeet and commits suicides and Queen Ambika was all alone after the death of Queen Vaishali and she realize the pain of Queen Vaishali had gone through. Maharana had never loved her and then later Maharana Ranjeet marry Queen Meermani. Meeramani and Ambika share a bond more than real sisters rather than the life of co-wives. Later Queen Ambika with help of Queen Meermani  was conceiving. The child born was was eunuch. If a child gets good upbringing and education then he could do anything and become anything, even if he is a eunuch. Deformity in a body could be anywhere so how is the child responsible for it, if he is a son, a daughter or a eunuch, but isn’t he still  the child to his parents. He can be anything for society, but for his parents he is still their child and separating a child from his mother or a father is a shame on humanity as well as society. As per Queen Ambika request Maharana Ranjeet to give throne of Maharani to Meeramani and also gives the right of his son as mother to Meeramani. From there Maharani Meeramani and her struggle begins with the Prince Samar Dev and form a army of eunuch peoples to give them their right to live Shiva-Jan Army their main aim was to protect Prince Samar Dev. Will Maharana will get to know the truth behind the birth of his son? What happens to Meeramani? Will the bond with Queen Ambika and Maharani Meeramani will remain same? To know more go and grab the copy of book.Settings in the story are Jairajgarh, Ballabhgarh, Rajputana, Sambhalgarh, Kashi, Santpuram. The story revolves around the Maharana Ranjeet Dev Pratap Singh, Prince Samar Dev, Maharani Meeramani Devi, Maharana Surya Dev Pratap Singh, Queen Vaishali, Queen Ambika Devi, Prince Rudra Dev Pratap Singh, Princess Amritamani, Akroor Singh, Sushant Singh, Sukanya Devi, King Satya Rajsingh, Queen Manorama Devi, Maharani Kesar Devi, Neelima, Manjeet Dev Pratap Singh, Jagjeet Dev Pratap Singh, Rukma, Padma, Shobhana, Shamsheer Singh, Acharya Chaturanand, Prince Neelkant, King Krishnakant, Queen Jamuna Devi, Princess Ambika, Prince Khushaal Singh, Shiromani Pandit Gangeshwar Nath Shastri, Pandit Rameshwar Nath Shastri, Sushma, Heeranand, Ranjeet Singh, Janki Devi, Gulabo, King Surat Singh, Uma Devi, Kaushika, Prince Virat Singh, Sheetla Devi, Prince Somesh, Malini, Jagat Singh, Shambhoo Singh, Kaushika, Queen Padmavati, King Shantanu Dev, Shankula Devi, Sulakshana, Mungeri, King Gangdev, Baba Vishwanath, Kokila, Chanchala, Phoolan, Chammo, Gola, Gannu, Kaalu, Malini, Princess Sukanya, Shiromani Pandit Gopaleshwar Nath Shastri, Kamala Devi, Leela Devi, Dev Kumar Shashtri, Shyaamla, Govardhandas.Language is Simple, crisp and lucid. The smooth flow of words makes the narrative not only easy but engrossing too. The characters be they the protagonists or the supporting souls, are well articulated, thus making it easy for the reader to relate to them, their views, their actions and reactions. In fact one can easily don their shoes and live the story without feeling ill at ease/ appearing odd. Each one of them contributes to taking the story forward without a hitch, without a hurdle. The author’s mastery over the language is evident from the terms he has used and the vivid description of events that unfold in the pages of the book. To write is an art, to keep the reader spellbound and yearning for more is magic. The book brings out sibling love at its best and also addresses certain social issues in subtle yet powerful strokes. This book deals with every aspect of struggles a women undergone during the ancient time and also serves a great social message about eunuch community. There are a few typos and one or two places where the author has made contradictory usages that need to be rectified. My favorite protagonist of this story is Maharani Meeramani. The book has worth to be carried and flaunt because it has got a magical touch of love which can be done in a single sitting.A wonderful read, one I’ll strongly recommend to all book lovers. I’m sure that those who don’t like the historical friction will not get disappointed after reading the book.Overall Ratings- 4/5 StarsAbout the AuthorMeenakshi was born on December 27, 1972, in New Delhi. She now lives in Gurgaon, Haryana, with her husband and a daughter. Graduated from Jesus and Mary College (Delhi University) in 1994, she got married in 1997. Despite being an Interior designer, she preferred to be a house wife, and invests her lone time in reading (literature, history, spiritual) and writing ( poetry and novels). She is a supporter of Indian culture and has a great faith in God and Karma. She is very religious but not superstitious and strongly believe in Humanity.  

Under Cherry-Trees
 21 February 2019  
Art

Under cherry-treessoup, the salad,fish and all . . .Seasoned with petalsVariety of food is like mind and petals represents consciousness.Remember well that you don't have one mind; you have multi-minds.Mind is a flux: river like, flowing, changing. Consciousness is eternal, one. It is not different in the morning and different in the evening. It is not different when you are born and different when you die. It is one and the same, eternal. Mind is a flux. A child has a childish mind, an old man has an old mind; but a child or an old man have the same consciousness, which is neither childish nor old. It cannot be.Mind moves in time and consciousness lives in timelessness. They are not one. But we are identified with the mind. We go on saying, insisting, 'My mind. I think this way. This is my thought. This is my ideology.' Because of this identification with the mind, you miss that which you really are.Dissolve these links with the mind. Remember that your minds are not your own. They have been given to you by others: your parents, your society, your university. They have been given to you. Throw them away. Remain with the simple consciousness that you are ¯ pure consciousness, innocent. This is how one moves from the mind to meditation. This is how one moves away from society, from the without to the within. This is how one moves from the man-made world, the maya, to the universal truth, the existence.

Who is Hindu?
 18 March 2018  

This question comes into my mind when every time I see comment by various Hindus claiming that they are Hindu. As a theology student, I believe that there is something which is not unique in definition as they say. Few common answer, I am referring below:-1. I am born as a Hindu, that is why I am Hindu.2. I do Poojas and follow customs of Hindu community, that is why I am Hindu.3. I am Indian and Hindus are synonyms to Indian.4. I follow Gurus and read Sastras so I am Hindu.But I find that these all answer is not complete and not comprehended all aspect of being Hindu. Irrespective of many customs, Sastras, and Philosophy we still have not a single definition. But after studying the texts, I come into a common ground for this question.I would like to confine it five points or five pillars of being Hindu.1. Anyone who thinks Vedas as Authentic (not authoritative) texts for knowledge and foundation of customs is Hindu.2. Anyone who believes in four basic principles of Vedas and Upanishads: Karm faal, Purusartha, Reincarnation, and Dharma is Hindu.3. Anyone who believes that his basic philosophy is Veda, Vedanta, Agama, Siddhanta or Sagama is Hindu (I am not including Puran).4. Anyone who believes that Bharat (From Himalayas to Kanyakumari and Burma to Afganistan) is the cradle of Dharma and Humanity is Hindu.5. Anyone who believes that Reading, discussing, spreading and seeking the Vedas and Vedic meaning is his ultimate goal of being Dharmic is a Hindu.In more short ways"Anyone who considers Vedas as Authentic texts, believes in the principle of Vedas and follow the philosophy evolve from Vedas is Hindu with the compulsory duty of reading and seeking the meaning of universe for spreading the light of truth"

Bhagavad Gita Verse 1.20
 6 June 2019  

Team Of Universe - In Gita Verse 1.20 At that time Arjuna, the son of Pāṇḍu, seated in the chariot bearing the flag marked with Hanumān, took up his bow and prepared to shoot his arrows. O King, after looking at the sons of Dhṛtarāṣṭra drawn in military array, Arjuna then spoke to Lord Kṛṣṇa these words.Pandava did their preparation being very alert. The flag marked with Hanumān is declaration that like Hanumān, who out of his alertness and freedom became a representative and servant of Rama, Arjuna seated in the chariot bearing the flag marked with Hanumān, declared that out of my freedom and alertness I am a representative and servant of the Existence. Whatever be his order I will execute it. His order is my priority .In any circumstances before we act our preparation and surroundings speak for us. Through our ambience of the objective world we send a message to everyone how they should behave towards us.When Arjuna had sent message of representative and servant of Existence, he clearly conveyed that people who wanted to be representatives and servants of Existence can only join them . Pandava team’s objective was very clear, we would fight the war as a team, no one can have their individual agenda for the war. Not only as team of army but also team with the Universe. Universal Will will be our Will. Our team is a participant of the Universal Will.While Kaurava sent the message of only Duryodhana's will as paramount importance and anyone who has their personal agenda will also be welcomed. Why he was allowing the personal agenda? As I have mentioned in my blog Bhagavad Gita Verse 1.8, he was mentally lazy. Mentally lazy people want to throw their responsibility on others. For him the person who is joining his team has certain enmity and agenda for Pandava then he will be sure that that person due to his vengeance will kill certain people. So that much work he has do less. That much less responsibility will be on his shoulders.We always try shortcuts to fulfil our responsibility and achieve our goal. There are no shortcuts in life.One needs the courage to wait, one need not be tempted by the shortcut. And in life there are no shortcuts; only illusions are shortcuts. Life is arduous because only through arduous struggle does growth come to you; it never comes easily. You cannot get it cheap; anything that is cheap cannot help you to achieve any goal.Universe is not in a hurry. Remember: the mind is always in a hurry, Universe is never in a hurry. Universe waits and waits, it is eternal. There is no need to be in a hurry; life goes on and on and on, it is an eternity. But for the mind time is short, so the mind says, “Time is money.” Universe never says that. Universe says, “Experience,” not time. Life waits, can wait: the mind cannot wait, death is coming near. There is no death for life, but for the mind there is death.The mind always tries to find a shortcut. And to find a shortcut, the easiest way is to create an illusion: think that you are what you want to be. Then you become neurotic.If you decide to deliver the assignments of the Universe, not to find shortcuts then - your desire to blossom like a Rose in the Garden, You have to learn the Art of adjusting with the thorns.Pandava never wanted to find any shortcuts or put the responsibility of the circumstances on anyone. They could find out in the given circumstances what is the possibility to align with the Universe and deliver it’s assignments. For them even and odd circumstances were the same. They looked at the possibility to align with Universe.In this verse it says that Arjuna took up the bow and prepared to shoot the arrow and after looking at the sons of Dhṛtarāṣṭra drawn in military array, Arjuna then spoke to Lord Kṛṣṇa these words - it clearly indicates his hesitation. His hesitation is indication - Arjuna is not that assertive, he hesitates. And Arjuna’s hesitation is deep. People who don’t hesitate are often superficial, shallow. Hesitation arises from the depths of one’s being; hesitation is very significant. You are fortunate if you are gifted with a grain of hesitancy. Your hesitation will show that you have begun looking at life in its totality. Then you will not speculate that this is true and that is false. You will not say that only the truth is, or only the untruth is. You will know that true and false are two aspects of the same thing, two notes of the same song. Then you will know existence and non-existence are two different notes of the same flute. We can well imagine the problem of a person who sees life in its totality, because his statements are bound to be hesitant and hazy, paradoxical and confusing.Hesitancy is the transitional stage the beginning of the journey. It is only after one hesitates that he goes beyond it. And there are two ways to transcend it. If you accept one side of the truth, your hesitation will disappear.After looking at sons of Dhṛtarāṣṭra drawn in military array, he hesitates, why he hesitates and is not assertive - as with his doubt and queries he went to Krishna and not to reconcile with his own will. If he had reconciled with his desire and will he would have been assertive and immediately start fighting. He went and spoke these words to Krishna to show that he is ready to wait and not eager to act.

The Media Show
 4 October 2018  

Media is the need of the hour with its force and strength, it is a wildfire, not a wild flower Virat Kohli and Leo Messi are a few of the idols today's generation looks forward to. But I have grown up admiring Shashi Tharoor and Barkha Dutt. You might call me a lunatic but media is what resides in my heart and inevitably in my soul. Media is referred to as the fourth pillar of democracy, but if we glance over it, media houses are accused of promoting ghastly cowardice, and portraying horrendous incidents which don't stand true, due to which attention is attributed to them and freedom of expression of several individuals is throttled on the whole. On one hand, media is what, we the youth looks up to as a frontier of change and something that is unparallel to anything in our life which is no less than a paradox. However, the other side of the picture, media is targeted for proclaiming mind numbing notions as relevant, and not derogatory. This so called elixir of life is a force of change and as a pillar of strength, is a mass influencer. Reporters don't blabber on your screens, they are up to some good for the present pragmatic society we reside in. It pinches me, and pierces me all along when people proclaim it as a medium which introduces either the black or white aspects of life. But let me tell you, it is much more than that. It is a system of mingled hues and showcases the colours of life. Media is a basic entity which gives us identity. Media is entrusted to lead is to the truth and it certainly will. Let's not target media houses always and manipulate its existence. There may be pros and cons of a story, but the fact remains, media is and will be the life of my party, or the inextricable possession of my treasures. You can disagree with me all you want. But I hope you know, opinions aren't to be argued with. Atleast, that is what media taught me, and indeed what my Innervoice whispers to me.