Home
Quotes New

Audio

Forum

Read

Contest


Write

Write blog

Log In
Your search for silence
Bhagavad Gita Verse 2.1
 28 June 2019  

Be Giver - In Gita Verse 2.1 Sañjaya said: Seeing Arjuna full of compassion, his mind depressed, his eyes full of tears, Madhusūdana, Kṛṣṇa, spoke the following words.Arjuna was totally into his unconsciousness, tears started rolling down. At this time Krishna started speaking. Till now he was listening to Arjuna.Now when Arjuna cannot even say anything regarding his unconsciousness, he is fully exhausted with all his logical mind, now in unconsciousness his mind is calm, will be able to hear, so Krishna started speaking.God can whisper to us only when we become calm. Calmness is entry point towards your silence. When you are unconscious and you are exhausted with your logical mind you calm down. Which is not silence but it’s turning towards silence.What is the difference between a real silence and calmness? Calmness is always forced; through effort it is achieved. It is not spontaneous, it has not happened to you. You have made it happen. You are sitting silently and there is much inner turmoil. You suppress it and then you cannot laugh. You will become sad because laughter will be dangerous — if you laugh you will lose calmess, because in laughter you cannot suppress. Laughter is against suppression. If you want to suppress you should not laugh; if you laugh everything will come out. The real will come out in laughter, and the unreal will be lost.So whenever you see a saint sad, know well calmness. He cannot laugh, he cannot enjoy, because he is afraid. If he laughs everything will be broken, the suppression will come out, and then he will not be able to suppress.Look at small children. Guests come to your home and you tell the children, "Don't laugh!" — what do they do? They close their mouths and suppress their breath, because if they don't suppress their breath then laughter will come out. It will be difficult. They don't look anywhere, because if they look at something they forget. So they close their eyes, or almost close their eyes, and they suppress their breath.Nothing can disturb if real silence has happened. Then everything helps it to grow. If you are really silent you can sit in a market, and even the market cannot disturb it. Rather, you feed on the noise of the market and that noise becomes more silence in you. Really, to feel silence a market is needed — because if you have real silence, then the market becomes the background and the silence becomes perfect in contrast. You can feel the inner silence bubbling against the market.There is no need to go to the Himalayas. And if you go, what will you see? Against the silence of the Himalayas your mind will be chattering. Then you will feel more chattering, because the background is in silence. The background is the silence, and you will feel more chattering.If the real happens to you and you are unafraid, it cannot be taken away. Nothing can disturb it. Nothing can disturb it. And if something does, it is forced, it is cultivated; somehow you have managed it. But a managed silence is calmness.Universe is very compassionate, in our unconsciousness it listens, when we are calm it whispers and when we are silent it merges. In all the circumstances it gives, it is with us. It's up to us whether we can receive it or not?When Arjuna calmed down, put his arms aside and overflowing with emotions, he was emptied out of his logical mind. Now he can hear. I am saying hear and not listen.You can hear, there is no trouble about it - but you cannot listen. Listening is totally different from hearing. Listening means hearing without mind; listening means hearing without any interference of your thoughts; listening means hearing as if you are totally empty. If you have even a small trembling of thinking inside, waves of subtle thoughts surrounding you, you will not be able to listen, although you will be able to hear. And to listen to the music, the ancient music, the eternal music, one needs to be totally quiet as if one is not. When you are, you can hear; when you are not, you can listen. Krishna started speaking - knowing well that right now Arjuna will only hear and as per his practice he will be total in hearing, so possibility is that he will turn back towards his consciousness. Krishna started speaking to Arjuna.

Bhagavad Gita Verse 2.66
 31 August 2019  

Sound Of Silence - In Gita Verse 2.66 One who is not connected with the Supreme can have neither transcendental intelligence nor a steady mind, without which there is no possibility of peace. And how can there be any happiness without peace?Krishna is making very easy for us to understand that unless we are connected with our subjectivity we will not find peace, silence. Without that silence no happiness can be found in life.Right now forget about our subjectivity. When we feel the connection with our parents how happy we are, our body is gift from our parents. This is our objective world, but the life of the body is gift of universe. Unless through our intelligence and understanding if we feel that connection with universe - that will be through our subjectivity - immediately we become silent. There will be pool of happiness which is not dependent on the objective world, it is bliss. It’s our own light, through which we find connection with subjectivity, see it, realize it, experience it, immediately that gives us the experience of silence and bliss. No one other than self can find this connection. No one can help us. But with everyone’s support it will help us to find out our own connection with our subjectivity. It’s through their sign that we can find our own connection with our subjectivity.Look back into your life in any small incident,when you were in emotional turmoil, there was misery, but during that time if you just become little alert towards yourself and suddenly you will find that in the middle of that emotional turmoil you become relaxed. I am not saying you will be silent, I am saying you will be relaxed. This experience of relaxation is nothing but your own light and through that you find your connection with the universe. Immediately you were relaxed. There was no external or objective world’s motivation, it was your realization. Without the objective world’s motivation if you feel relaxation in that moment you in your unconsciousness also become aware of your reality of yourself, as whole, not as fragments. This is what Krishna calls Transcendental Intelligence.For us most of the time Silence usually is understood to be something negative, something empty, an absence of sound, of noises. This misunderstanding is prevalent because very few people have ever experienced silence. All that they have experienced in the name of silence is noiselessness. But silence is a totally different phenomenon. It is utterly positive. It is existential, it is not empty. It is overflowing with a music that you have never heard before, with a fragrance that is unfamiliar to you, with a light that can only be seen by the inner eyes. It is not something fictitious; it is a reality, and a reality which is already present in everyone – we just never look in. All our senses are extrovert. Our eyes open outside, our ears open outside, our hands move outside, our legs…all our senses are meant to explore the outside world.But there is a sixth sense also, which is asleep because we have never used it. And no society, no culture, no educational system helps people to make the sixth sense active. That sixth sense, in the East, is called “the third eye.” It looks inward. And just as there is a way of looking in, so there is a way of hearing in, so there is a way of smelling in. Just as there are five senses moving outward, there are five counter-senses moving inward. In all, man has ten senses, but the first sense that starts the inner journey is the third eye, and then other senses start opening up.Your inner world has its own taste, has its own fragrance, has its own light. And it is utterly silent, immensely silent, eternally silent. There has never been any noise, and there will never be any noise. No word can reach there, but you can reach. The mind cannot reach there, but you can reach because you are not the mind. The function of the mind is again to be a bridge between you and the objective world, and the function of the heart is to be a bridge between you and yourself.The silence that I have been talking about is the silence of the heart. It is a song in itself, without words and without sounds. It is only out of this silence that the flowers of love grow. It is this silence that becomes the garden of Eden. Meditation, and only meditation, is the key to open the doors of your own being.Once you experience the real silence, you will see in your action there is some different kind of intelligence, just like when we add sugar in the milk we will not find sugar separately but while drinking the milk we get the taste of sugar. Similarly when you become really silent at that time you merge with universe, you will not be able to find universe and you as separate but in your action you will feel, not only you but your surrounding also will feel the fragrance of universe, which we call Compassion.Krishna is not only saying to Arjuna but to everyone of us, that we are part of universe, which can be realised only through our self-alertness, once you realize this you are connected with your subjectivity and once you are connected with your subjectivity you can transcend your animal nature, unconsciousness into your consciousness. Once you become self-conscious immediately you will find silence and bliss in you. This sound of silence Krishna says is your Intelligence.

Bhagavad Gita Verse 2.60
 25 August 2019  

Total Aliveness - In Gita Verse 2.60 The senses are so strong and impetuous, O Arjuna, that they forcibly carry away the mind even of a man of discrimination who is endeavoring to control them.Krishna talks that how we are living in objective world is simply using our impulsive mind which is not allowing you to use your own intelligence, you will be anxious and hyper, you will lose your discrimination to be self-alert. Unless you are self-alert your action cannot be in alignment with the divine.Your truth can be alive only if it comes through alertness, not through precepts and principles. Each moment, you have to be alert in order to be true. Truth is not a principle; it is something born out of your alertness. Non-violence is not a principle; if you are mindful, you cannot be violent. But, that is difficult. You have to transform yourself.It is easy to live according to principles, rules and regulations. Then you need not worry about being more alert and aware; you can follow the principles. Then you are just like a railway train running on the tracks. Those tracks are your principles. You are not afraid because you cannot miss the path. Really, you don't have any path; you have just iron rails on which your train is running. You will reach the destination, you need not be afraid. You will be asleep and the train will reach it. It is running on dead paths.But, practice says that life is not like that, it is more like a river. It is not running on iron rails. The path has not even been charted before. As the river flows, the path is created. The river will reach the sea, and this is how life should be. Life is like a river. There is no precharted way; there are no maps to be given to you which are to be followed. Just be alive and alert, and then, wherever life leads, you go with full confidence in it. Trust in the life force. Allow it to lead you towards the sea.Just be alert, that is all. While life leads you towards the sea, just be alert so that you don't miss anything. If you are alert, this life will be bliss. The very movement of the river is bliss in itself. Passing through the valleys, through the rocks, falling down from the hills, moving into the unknown is itself bliss.The river is not simply going to meet the sea, it is "growing" to be the sea, and this is possible only through rich experience, alert experiences, moving, trusting. This is the human search. Of course, it is dangerous. If rivers could be run through predetermined paths, there would be less danger, fewer errors. But the whole beauty of aliveness would be lost.Krishna tells Arjuna when you are passing through all your circumstances move with total awareness. If you will move in self-awareness you will not become impulsive, anxious, hyper etc. Instead of that your act will be the result of your silence.When you act from your silence means God is acting through your body.Remember, God has no voice except silence. He never says anything. There is nothing to say; there is no verbal communication. But that silence, that utter silence, gives you clarity, gives you light and makes you capable of moving rightly. Not that it gives any directions, not that it gives you any maps, not that it supplies you any guides – nothing of the sort. It simply gives you eyes to see your path.And then you start moving in life with eyes. Ordinarily you are moving blind. A blind man needs guides , a blind man needs voices , a blind man needs maps. A man who has eyes needs nothing.God comes to you as silence. God IS silence. Remember it: only trust silence and nothing else – otherwise you will get trapped by the mind again and again. And to be trapped by the mind is to be in misery. To be free of the misery is to know what bliss is, is to know what benediction is.So, Krishna says to Arjuna become self-aware and move like a river, which has no predetermined path, but trust and self-awareness to merge into the ocean. In your total aliveness, alertness you will be able to fight the war.

Bhagavad Gita Verse 1.19
 5 June 2019  

Rhythm Is Silence - In Gita Verse 1.19 The blowing of these different conch shells became uproarious. Vibrating both in the sky and on the earth, it shattered the hearts of the sons of Dhṛtarāṣṭra.Rhythmic Response of Pandava reached in whole existence. While Kauravas response was tumultuous in whole existence.In Bhagavad Gita Verse 1.13 it says that when Kaurava responded - After that, the conch shells, drums, bugles, trumpets and horns were all suddenly sounded, and the combined sound was tumultuous.Rhythm means - When you feel one with the trees and the birds. and the rivers and the rocks, and the ocean and the sand – watch. You will find that there are many rhythms of your breath, a great spectrum: from the most violent, ugly, miserable hell-type, to the most silent heaven-type.Then when you have discovered your rhythm, practice it; make it a part of your life. By and by it becomes unconscious; then you only breathe in that rhythm. With that rhythm your life will be a life of a yogi: you will not be angry, you will not feel so sexual, you will not feel so filled with hatred. Suddenly you will feel a transmutation happening to you.Rhythm is a message of silence in us. Tumultuous is a message of excitement and anxiety. As a team when Pandavas silence reached to sky and on the earth it shows their gratitude towards existence. In gratitude they said that we will focus on what we have to deliver is without enmity towards Kaurava and fight with them. We accept your assignment in gratitude.Whenever we hear music immediately we become silent. In the middle of all the objective world’s activity suddenly we feel silence, we feel life. This is very alive not dead but flow.Rhythmic message by Pandava and their team conveyed to Universe that we are ready without any resistance to deliver your assignment.For them it is not right or wrong, win or lose but only one thing how we can deliver our assignment which has been given by Universe.There is no possibility of any division between right and wrong on the highest level of universal consciousnesses, for the simple reason that there are no divisions at all. It is one.What is right and what is wrong?Awareness is right; unawareness is wrong. Don’t label actions as wrong and right. Don’t say violence is wrong. Sometimes violence can be right. Don’t say love is right. Sometimes love can be wrong. Love can be for a wrong person, love can be for a wrong purpose. Somebody loves his country. Now, this is wrong because nationalism is a curse. Somebody loves his religion. He can kill, he can murder, he can burn others’ temples. Neither is love always right nor is anger always wrong.Then what is right and what is wrong? Awareness is right. If you are angry with full awareness, even anger is right. And if you are loving with unawareness, even love is not right.So let the quality of awareness be there in every act that you do, in every thought that you think, in every dream that you dream. Let the quality of awareness enter into your being more and more. Become suffused with the quality of awareness. Then whatsoever you do is virtue. Then whatsoever you do is good. Then whatsoever you do is a blessing to you and to the world in which you live.Sound of conch shells which was so Rhythmic that the silence which was uproarious through it, shattered the hearts of the sons of Dhṛtarāṣṭra.It’s natural. When you are excited for anything other person will not be shattered. Because they know it within no time they can uproot you, divert you. But when you are silent the other person will be shattered because it says that I am rooted in myself. The person who is rooted in themselves it is very difficult to uproot them and defeat them. For Kaurava this war was to win but this Uproar of silence so profound that they could hear that we will not be able to defeat Pandava.

Bhagavad Gita Verse 2.13
 10 July 2019  

Transcendence - In Gita Verse 2.13 As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change.Krishna is now explaining regarding fear of change. To explain the eternity of soul, our subjectivity, through our body, the way in which body slowly in utter silence moves from boyhood to youth to old age, our soul or subjectivity also moves in utter silence from one body to another body. Death is an experience of utter silence.People who have experience of satori or samadhi they have glimpse of this utter silence. This is the reason that they drop the fear of death.In my Bhagavad Gita Verse 1.19, blog I explained fear of silence. Because we have no experience of silence, we are having fear of death, losing someone, etc. In this verse Krishna by saying sober person means person who has glimpse of satori or samadhi.Fear of Death Means a Partially-lived Life:It is possible to relax only when death is a certainty. Relaxing is difficult when things are uncertain. If you know that you are going to die today, all fear of death will disappear. What is the point of wasting time? You have one day to live: live as intensely as possible, live as totally as possible.Death may not come. Death cannot come to people who live very intensely and very totally. And even if it comes, those people who have lived totally, welcome it because it is a great relief. They are tired of living, they lived so totally and so intensely, so death comes like a friend. Just as after the whole day’s hard work night comes as a great relaxation, as a beautiful sleep, so does death come after life. Death has nothing ugly about it; you cannot find anything cleaner.If you are totally here Now, who cares about tomorrow? Tomorrow will take care of itself. Jesus is right when he prays to God, ‘Lord, give me my daily bread.’ He is not even asking for tomorrow, just today is enough unto itself. And you have to learn that each moment has a completion.The fear of having to leave it all comes only because you are not completely living in the moment; otherwise there is no time, and there is no mind, and there is no space.There are two ways of living.One is the way of the buffalo. It lives horizontally, in a single line. The other way is of a buddha. He lives vertically, in height and in depth. Then each moment can become an eternity.Don’t waste your time in trivia, but live, sing, dance, love as totally and over flowingly as you are capable of. No fears will interfere and you will not be worried what will happen tomorrow. Today is enough unto itself. Lived, it is so full; it leaves no space to think about anything else. Life unlived, worries come and fears come.Just live, love, and make each moment a deep ecstasy. All fears may disappear.Without creating any fear of future and expectation to win the war Krishna whispers to Arjuna the silent way of transcending. Life is nothing but Transcendence.Transcendence — neither positive nor negative. Be a watcher: witness both. When there is day, witness the day, and when there is night, witness the night — and don’t get identified with either. You are neither the day nor the night; you are the transcendental consciousness. Become more and more centered there in that transcendence. True religion is not positive, nor is it negative. It is neither via negativa nor via positiva; it is via transcendence.Somewhere a deep balance is needed. Just between the two, exactly between the two, is transcendence.

A Personal Question?
 16 October 2019  
Art

People are generally curious if they find someone silent,it seems mysterious,they see it an early stage of madness .But to some extent they are wrong, those who really look blind in their silence are most conscious in their actions and words,because they are always talking, chirping in their mind and It never stops.When we talk we think less ,because we have to focus on our vocabulary,most important it has to be presentable and well constructed,but silence gives clarity and power for observation,in our thoughts we already know and have no one to present itself.Thats why when they see the world it seems all just a show, because everybody wants to present themselves over each other,they might not understand who is the Audience here,I think we are both.Life is unpredictable but thoughts are predictable,then how it can support life, because it's our thoughts which creat life,but with two different nature it can't go along the way,and then it creats a show business what others are taught to see,to hear,to feel and becoming a part of it to survive.But they want to see real ,they want to talk real ,and they want to feel real,but their reality is not real to the world because it does not profit our regular life,it makes people poor,alone and thus it breeds silence,an unexplained emptyness with pain in it ,too much to bear,to much to tolerate.Gradually it becomes an habit,like it wants them to be silent,to feel pain ,and finally they are devoured by it when madness comes to play the final role.The drama comes to an end .But it is really hard to judge who is responsible for this madness to come over.is it people or their choice?

Bhagavad Gita Verse 4.4
 25 October 2019  

Logic - In Gita Verse 4.4 Arjuna said: The sun-god Vivasvān is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?Arjuna this question is very logical - he says that “how can I understand that in the beginning You instructed this science to him” - this show his ignorance and not willing to practice what Krishna is saying him.Logic has created many misunderstandings. It goes on insisting on the duality of things without seeing the interconnecting link.Let’s understand this verse by Buddha’s story:One morning a man asked Gautam Buddha, "Do you believe in God?" And Buddha said, "God? God does not exist. The question of belief does not arise." And he said it so strongly.In the afternoon, another man came and he asked, "Does God exist?" And Buddha said, "Yes, absolutely yes. Without God, life would be just dead, unconscious. God is the intelligence of existence."And in the evening another man came and he said, "I don't know from where to begin. I am not a thinker; I don't know whether God exists or does not exist. I have not yet taken a partisan view. Would you help me to see the reality?"Gautam Buddha, listening to him, did not answer, but closed his eyes and went into deep meditation.The man, seeing the beauty and the grace of Buddha meditating, himself fell... You know that kind of experience: if you are sitting with a few people and one man goes on yawning, soon you start feeling sleepy also. We are not islands, we are connected, so things enter into each of us. And a man of the quality of Buddha, with such tremendous silence, created such an atmosphere that the man fell into that silence; he also closed his eyes.After one hour, Buddha shook him and asked him, "Have you received the answer?" The man touched Gautam Buddha's feet and he said, "I am grateful. There is no question and there is no answer. There is only pure silence in the inner being of man, and that silence goes on spreading into the innermost core of the universe. But there is no question, no answer. Life is very innocent. I am grateful that you showed me the way."Ananda, who remained always by Gautam Buddha's side to take care of him... he was very much puzzled because he had heard all three answers. In one God does not exist; in one God exists; in another, the question does not arise. When everybody had left, Ananda asked Gautam Buddha, "Don't disturb my sleep. I will not be able to sleep with such kinds of contradictory answers. One expects you to be consistent. If you say yes then go on saying yes, if you say no then that is your answer. But what kind of answer is this?"Buddha said, "Ananda, I have told you many times: those were not your questions and I was not answering you."Ananda said, "I know, I have also heard you saying to me all kinds of things. But one thing is certain, I have ears and they hear. I cannot close my ears when you are answering somebody. I have heard all the three answers and they are all contradictory."Gautam Buddha said, "Just for your sleep's sake... I would like to say to you, the first man who had come to me was an atheist - a confirmed atheist, well-known atheist. He wanted me to say something that supported him. He was not a seeker, he was not really on a quest. I had to shatter his ego. And the same was the case with the other man. He had come with a prejudice and he wanted to be supported in his prejudice. And that would be very unkind, to support anybody's prejudice. I destroyed his prejudice. You simply heard those answers, you did not see what was the undercurrent.The undercurrent was the same: to destroy the prejudice, to destroy the belief and to bring those people to real, authentic experience. That's why I did not answer the third man, because he had no prejudice. He was so innocent that to tell him something would have been a crime. So all that I could do was, I went into meditation, and around me in the deep silence of the night... And he was an innocent man; he also fell into silence. He experienced for the first time his own inner peace - no question, no answer. And he was grateful. He touched my feet, saying that I had solved his trouble."The work of a master is very complex because he is working with so many people of different prejudices, different conditionings - and he has to shatter them all and make people absolutely clean, just as they were born, knowing nothing. But that knowing nothing was such a beautiful flower in the child. It filled him with wonder.Knowledge kills wonder. Not knowing fills you with mysterious experience.Like Ananda Arjuan also could not understand what is undercurrent. So he raised this question How am I to understand that in the beginning You instructed this science to him?Logic is not the way to life - it leads away. The path that leads to life consists of a clarity just like that of a mirror: it reflects everything but holds on to nothing.

Bhagavad Gita Verse 4.3
 24 October 2019  

Inner Sound - In Gita Verse 4.3 That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My friend and can therefore understand the transcendental mystery of this science.Krishna tells Arjuna this ancient science today again I am revealing to you become devotee, so that you can catch it.Why devotee - The life of a devotee is the life of let-go, of absolute surrender to existence – not to Krishna as body, not to anybody else.A devotee is one whose ego is dead – in a certain sense, one who is absent as far as the ego is concerned and present for the first time, as universal consciousness.Also remember that you can catch ancient science only in utter silence, when you are with universal sound AUM. This is mystery. Silence is not that you can practice it. It will happen own its own.From the AUM whole universe is created. Now NASA has recorded sound of the Sun, which is AUM.When from the AUM everything is created and everything is unique so you cannot follow any scriptures or any Guru. As I have wrote in my Bhagavad Gita Verse 4.2, religion can never be taught, it can only be caught. You need to be sharp, meditative, silent. Once you become silent you will be able to hear the AUM from within in the middle of the market.Guru can only guide us to be silent and when we hear the AUM, they support us. Through their guidance we are introduced to our inner sound, AUM.Krishna when says that understand the transcendental mystery of this science, means that you hear your own sound, which will be your own light and guide you to respond in this present moment. Then in your action there will not be any imitation, but uniqueness, freshness and fragrance of universe.This sound of AUM is our very truth, is our very being. We are made of it. The whole existence vibrates, and through different vibrations of the same sound there are different things, but they are simply different vibrations. A certain vibration creates a tree, another vibration creates a bird, another vibration creates a man, but the whole existence, according to the mystics, is made of sound. This sound is certainly the most sacred, the most divine, because there is nothing more beautiful, nothing more ecstatic. Once you have heard it, even from far away... just a glimpse and you will never be the same person again.All that we are searching for in meditations is nothing but this master thief. We are searching in our being: what kind of dance, what kind of music goes on there in the living center of your life. Strangely enough all those who have entered in have found the same answer, without exception.Meditation is a pure, scientific method. In science you call it observation, observation of the objects. When you move inwards it is the same observation just taking a one-hundred-and eighty-degree turn and looking in. That's what we call meditation. No god is needed, no Bible is needed. You need not have a belief system as prerequisite.An atheist can meditate, just as anybody else can, because meditation is only a method of turning inwards.What Krishna tells to Arjuna religiousness means anything, it means the transcendental mystery of this science, fearlessness. It means taking a risk, putting at stake all that you have, all that is familiar, for the unknown; leaving the known and moving into the unknown. That simple step makes you religious. No other discipline is needed.AUM is the sound when everything else disappears from your being - no thought, no dream, no projections, no expectations, not even a single ripple - your whole lake of consciousness is simply silent; it has become just a mirror. In those rare moments you hear the sound of silence. It is the most valuable experience because it not only shows a quality of the inner music - it also shows that the inner is full of harmony, joy, blissfulness. All that is implied in the music of AUM.

Bhagavad Gita Verse 3.34
 12 October 2019  

Beyond The Senses - In Gita Verse 3.34 There are principles to regulate attachment and aversion pertaining to the senses and their objects. One should not come under the control of such attachment and aversion, because they are stumbling blocks on the path of self-realization.Krishna warned Arjuna: If not conscious, Arjuna, these senses are so turbulent that they can lead astray the mind of even a vigilant human being. From the senses either you become attach or aversion. Self-realized person don’t get controlled by senses. They definitely uses all the five senses. But they don’t create any attachments or aversion by it.If you will use your senses in totality you will become self-realized. Say you are listening to musics, to total in listening it, allow the whole body to move with the music, feel the sensation happening throughout the body.After the music you will feel certain silence in you. Certain awareness in you. This awareness is not because of the objective world. There will be some kind of difference you will find in it. It calm downs you, till the time you are connected with that awareness you will feel that emotions like anger, hatrate, anxiety are not there in your action but fragrance of love, prayerful heart is there.This silence also can be heard in the form of Aum, the sound of the soundless.I only gave you the example of one senses but you can try with all your senses. Be total when you are eating and fully enjoy the taste of food without any judgement, feel the sensations in the body, allow the body to move when you are totally enjoying the taste, then watch yourself suddenly you will find all the thoughts disappeared, after having food there was with satisfaction of food calmness was also there.Try with all your senses be total in your touch, smell, and sight. Be total you will become silent.This moment of serenity is the fragrance of meditation. It is born out of absolute emptiness with no desire for anything. Serenity has to grow in meditation as Zen Master Hung Chin says, “Silently and serenely one forgets all words, clearly and vividly that appear before him. When one realises it, it is vast and without edges, in its essence, one is clearly aware.”Shiva says, “Listen to the primal soundless music of Aum that is vibrating within the body.” This has a deep meaning. The serenity arises, the soundless music plays only when you are empty, thoughtless and totally devoid of desires. The serenity is the Buddha and the Buddha is the serenity. In the vast emptiness of the Buddha, God appears, flows through your being, playing the sound of silence.Being totally thoughtless may be the toughest thing to do but it is the only state in which you can listen to the sound of silence — Aum. This is the only sound which appears when all your thoughts are gone and your innermost core is drenched in serenity, calmness. Aum is a symbol of silent music in the inner being full of bliss. If one reaches that state, transcending the mind, dropping all thoughts and instead becoming a watcher of the mind, the silent music will surface within.Osho says the delightful sound of Aum vibrating within you is the ultimate truth and it plays only when everything else disappears from your being and you have become calm. But you cannot reach that state by simply chanting Aum as a mantra, because the mind is still functioning when you are repeating it.Different self-realized masters with Shiva tell how the same senses are experiences from within when we are total in it. In the process we become empty means empty of judgements, ideology, identifications etc, there is no attachment or aversion.Krishna says to Arjuna self-realized person don’t become attached by their senses but they grow in consciousness and become self-realized through their senses.

Asifa Rape case And Indian Political Opportunism
 14 April 2018  

Original Blog#ASIFA was young 8 years native girl raped and killed in Jammu khathava district by people belongs to dogara community (another minor community) over beating case early this year.She was abducted by people on 10 January and her body found around 17 January in Forest in devasted condition. She belongs to bakarwala nomadic community. Her captive has been get JK police protection as one of the rapist was JK police member. Her case been systematically delayed and justice been denied. JK police SP started to framing Hindu Ekta much (a Kashmiri pundit organization which protest against KPs Exodus) because he is known for his pro-Pakistan slangs in JK.JKBC (Jammu Kashmir Bar console) and HEM (Hindu ekata munch) protest over illegal framing of people rather than real culprits of dogara community and demand (read again) for CBI probe for this case. As Soon as protest move, Indian Media (which usually keep their silence on Assam rape case and other cases which has a less Political orientation) surge the news by framing that protest as Hindu protest for saving culprits. The #Sickular media highlighted the details that “Rape done in Temple ” (like nothing ever happened ever other than temple ). In same case Unnnav, 16 years girl been rape and her father beats up by BJP MLA brother to death. This case was different, few dickhead members of BJO might have changed #JaiSreeRam during the protest in Unnah (not Kathava).But Indian Media slurring this news has started to report these two case in same articles which confused people that #JaiShreeRam was told by JKBC and HinduEktaMunch.BJP MLA captures by CBI early this morning and Asifa culprit is capture by JK police later on.POLITICAL OPPORTUNISMParty like Congress and Opposition, irrespective of condemning such rape cases started to use as Political opportunism (Trust me , if this would be Congress govt at center, BJP might be doing open pant protest than Congress). Rahul Gandhi and Man Mohan Singh who had been silent during Nirbhaya Rape Case. Started to act sensitive (after Dalit protest was over) about these rape cases. It’s good, I personally appreciate his gesture but My problem starts with that when addressing this rape culture of India they started to shoot govt by using rape case.Rahul Gandhi and BJP must understand that Rape, Murders crimes are not blaming and accusing of each other or setting benchmarks for each other rule failure. These are the serious problem of our society.The second odd thing which I found that #SelectiveOutrage. This is the most serious thing which is pumping right wings into power. Our Intellectual class and celebrity class live in different India. There selective outrage over only minorities Atrocities been noticed by Millions of people (especially Hindus ) who think that these gatekeepers of democracy is failed to understand their problems.From Kashmiri pundits, 1984 Sikhs riots, Assam rape case to Bengal riots, RSS people killing in Kerala… no justice has been served to them. They have been waiting that someone should also cry for that. But Intellectual class (might be funded by US think tank) maintaining their silence over Hindu Atrocities of the subcontinent.Many of us even don’t know that Mina (8 years Dalit Pakistani Hindu ) been gang rape and killed in similar fashion in Pakistan on March 21. But no Dalit and intellectual class ready to see Hindu atrocities. This making sure that Hindus been grouped like other community and rage case been raised because social justice hasn’t served equally to them.What about Assam rape case Victim- Why media is silence on Assam Rape case?POINT TO PONDER1. Political opportunism must be ended and “what about this ” kind of attitude must end. All Political parties and all intellectual must stand together for #AsifaBakkaerwal and #Mina. If you left #MinaBody I don’t think so ever #AsifaSoul get justice.2. Social justice must be given to all people irrespective of their majority and minorities population. Till the time this social justice would be imbalance and intellectual wouldn’t cry for Hindus also. I don’t think so this kind of crime will be tackled by fist iron.3. I would like to say all my communal and secular friends … Stop using fucking Temple and God into such rape case. You are creating Hinduphobia which is equal to Islamophobia. People killed in real life because of this kind of phobias. Might be asifa also the victim of such phobia cared by Ultra left.8 Years Girl has been Raped in PakistanPS : I think today not only Hindus but Muslims, Sikhs, Christen, Parsis should hang their head on shame irrespective of their country because it’s happening in every country. Our women and daughter are not saved and their atrocities used for Vote bank diversions by Political and Intellectual class.Justice for Asifa and Justice For Mina

Bhagavad Gita Verse 1.36
 18 June 2019  

State Of Awareness - In Gita Verse 1.36 Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhṛtarāṣṭra and our friends. What should we gain, O Kṛṣṇa, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?In this verse Arjuna says that if we kill in a violent way the people from Kaurava side, it means sin will overcome us. This shows that he is stuck in objective world.If you look at it logically it’s appealing. Because logical mind has got no access to subjectivity and universe.If anyone acts from their subjectivity, for him/her there is nothing like sin and virtues. It's just an assignment given to you by universes.Unless a person acts from his awareness he will be free from sin and virtues. This state of awareness is called enlightenment. Because the Enlightened person doesn’t involve his mind in his actions. He just acts from his subjectivity.In the ancient Indian education they were not only gaining knowledge from the Gurukul syllabus but were also being empowered to grow in consciousness.To grow in consciousness needs different type of education. It cannot be taught but you need to learn. Means it will not be through any syllabus but through circumstances. Masters used to create certain circumstances and in that circumstances depending upon one's awareness they grow in consciousness. Depending upon the growth of consciousness they will be qualified for taking up responsibility in the society.Many of the kings didn’t assign their Prince to take charge of the kingdom unless they are certified by enlightened masters, regarding their state of awareness.The real teaching cannot be taught but still it is called a teaching. It cannot be taught but it can be shown, indicated. There is no way to say it directly, but there are millions of ways to indicate it indirectly.Lao Tzu says that the truth cannot be said, and the moment you say it you have already falsified it. The words, the language, the mind, are utterly incapable. It defies reason, it defies the head-oriented personality, it defies the ego. It cannot be manipulated. It is utterly impossible for reason to encounter it.This is the first thing to be understood, and the more deeply you understand it, the more possibilities will be available for the master to indicate towards it. Whatsoever the master is saying is not the truth; it cannot be. Through words only a situation can be created in which truth may be possible. But that too one can never be definite about. It is unpredictable. No cause can be produced for it to happen - it happens when it happens. The only thing that can be done is to become available to it. Your doors should be open. When it knocks at your door, you should be present there. If you are present, available, receptive, it can happen. But remember, through scriptures, through the words of the enlightened ones, you cannot attain it.So the first thing is that it cannot be said. And every master has to create an indirect situation, has to push you towards the unknown. All that he is doing is just pushing you towards that which cannot be said.The second thing, the real teaching defies words but it cannot defy the heart. If there were a language of the heart, it could be said through it. But the heart has no language; or, silence is the only language of the heart.When the heart is silent it says something; when the mind is silent it says nothing. Words are the vehicle of the mind. Not words but silence, is the vehicle of the heart. Silence is a language without words, but one has to learn it. Just as one has to learn the languages of the mind, one has to learn the language of the heart: how to be silent, how to be wordless, how to be without a mind, how to be a no-mind.Arjuna is not only fighting unavoidable war with his own family members but also fighting with his own unconsciousness, with his mind. For him at that moment the unconsciousness was very much appealing. It was appealing because he knew that with this argument he will be able to convince anyone that he is pious and loving. He is different from everyone there.This is the reason why Arjuna selected Krishna as his charioteer because he knew very well that in such a circumstances he could convince anyone that he is right but not  Krishna. He not only selected Krishna as his charioteer but also surrendered himself. Surrender means I am not able to bring my light and dispel my unconsciousness but you are capable of lightening my light. Bringing back my light and with that light I can deliver my assignment of universe. His pain was not only that he had to kill his own family members but also that he was falling into his unconsciousness.Here Arjuna also became alert, but not towards himself but towards objective world, mind. As soon as he moved into the objective world without any alertness towards self he got caught up in sin and virtues - duality. Most of the time what we call self-alertness is not self-alertness but alertness of objective world - like Arjuna. As worrier he fought many wars but never thought about sin and virtues. This war was different from all the past wars which he fought. As this war was with his own family members, teachers, adults etc. From both the side he knew there will be loss of his own people. Most of us have experienced that sometime we get intuition to act in a certain way and if we don’t act then how much pain and repentance we have.Intuition doesn't mean that you get certain information for near future. Intuition simply means that you get inner guidance for your actions.Think of Arjuna with all his awareness when he is going against his intuition. By saying to Krishna that knowing well my assignment I am on the verge of running away. Please help.

Bhagavad Gita Verse 2.56
 21 August 2019  

Attachment - In Gita Verse 2.56 One who is not disturbed in mind even amidst the threefold miseries or elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.Krishna says once you become Pure Consciousness, you have transcended mind, become pure transcendental consciousness. In the middle of all the present circumstances and all the mind made misery there will be happiness, bliss. This will not make you hyper, anxious, but allow you to take action from your wholeness, universal - self. Which is not separate. Separation is our mind ego.Generally we all have a question - Are mind and consciousness separate things? Or is the silent mind, or the concentrated mind, what is called “consciousness”?It depends, it depends on your definition. But to me, mind is that part which has been given to you. It is not yours. Mind means the borrowed, mind means the cultivated, mind means that with which the society has penetrated you. It is not you.Consciousness is your nature; mind is just the circumference created by the society around you, the culture, your education.Mind means the conditioning. So, you can have a Hindu mind, you cannot have a Hindu consciousness. You can have a Christian mind, you can’t have a Christian consciousness. Consciousness is one: it is not divisible. Minds are many. Societies are many, cultures, religions are many and each culture, each society, creates a different mind. Mind is a social by-product. And unless this mind dissolves, you cannot go within; you cannot know what is really your nature, what is authentically your existence, your consciousness.To struggle for meditation is to struggle against the mind. Mind is never meditative and mind is never silent, so to say “a silent mind” is meaningless, absurd. It is just like saying “a healthy disease.” It makes no sense. How can there be a disease that is healthy? Disease is disease, and health is the absence of disease.There is nothing like a silent mind. When there is silence, there is no mind. When there is mind, there is no silence. Mind, as such, is the disturbance, the dis-ease. Meditation is the state of no-mind – not of a silent mind, not of a healthy mind, not of a concentrated mind, no. Meditation is the state of no-mind: no society within you, no conditioning within you – just you, with your pure consciousness.Who can be free from attachments:Some of us think holding on makes us strong, but sometimes it is letting go.Less Pain and Suffering:Humans tend to hold on to things, but this futile grasping, this attachment, most often leads to pain and suffering. This is because we internalize possessions, relationships, or other objects of desire. Let me explain. Suppose I have access to something or someone from whom I derive pleasure, happiness, or some form of enjoyment, then suddenly this access is taken away. What happens? If we are attached, we suffer; we feel like we have been robbed. We feel like something that was once ‘ours’ is no longer. Hence, we suffer and experience pain.In Bhagavad Gita Verse 2.52, I have explained in detail what is pain, and how to transcend the pain by seeing everything as a whole and not in a compartmental way.The man who is not disturbed by the mind who can see everything happening as process and whole not as compartmental like seed, tree and seed. Then man will not be attached to anything. They will just become part of the universe and play its role. Like in the movie each actor will play their role to create the whole movie, same way to without giving any meaning of our knowledge and information or the objective world the person will take only to play their role in totality.Krishna is telling Arjuna to be total in his role towards war.

Bhagavad Gita Verse 4.16
 9 November 2019  

Liberation From Karma - In Gita Verse 4.16 Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all misfortune.Krishna tells now Arjuna even the person who are intelligent means person of wisdom, who has experience the vastness of the self, by not getting stuck into the objective or subjective world are also find themselves bewildered - means when they become flow and not got stuck in either objective or subjective world they become empty of both outer and inner. Many times when they pass through this phase they get bewildered.Krishna tells Arjuna so I will explain to you why right now you are bewildered.In my Bhagavad Gita Verse 3.22, I have explained Action, Inaction and Non-Action.In this verse I will write how one can act without any expectation of fruits. As this kind of action can be acted only when we respond to the present moment. Like for Arjuna in that moment it was war in the objective world to respond to that moment and take action from subjective world without getting stuck to either of the world is Inaction.This can be acted - only if you can be silent, and if you can transcend mind and your consciousness can grow, it does not matter what you are doing; your actions are not counted at all, only your consciousness. As you become silent, as you become conscious, your actions start changing - but not vice versa. You can change your actions, but that will not make you more conscious. You become more conscious, and your actions will change - that's absolutely simple and scientific.It is not a question of reward or punishment. It is simply your consciousness, your silence, your peace, which makes you look so far away and so deep into everything that you do. You cannot do harm to anybody; you cannot be violent, you cannot be angry, you cannot be greedy, you cannot be ambitious. Your consciousness has given you so much blissfulness ... what can greed give you accept anxieties? What can ambition give you? Just a continuous struggle to reach higher on some ladder.As your consciousness becomes more settled, all your life patterns change. What religions have called sin will disappear from your life, and what they have called virtue will automatically flow from your being, from your action. But they have been doing just vice versa: first change the acts. It is as if you are in a dark house and you are stumbling over furniture and things, and you are told that unless you stop stumbling, light is not possible. What I am saying is, bring light in and stumbling will disappear, because when there is light why should you stumble over things? Every time you stumble, every time you hit your head on the wall, it hurts. It is a punishment in itself - a wrong act is a punishment in itself; there is nobody recording your acts. And every beautiful action is a reward unto itself.But first bring this light in your life. Meditation is an effort to bring this light and to bring this joy and to bring silence and to bring blissfulness.Krishna asked Arjuna to become fluide. Be fluid be in objective world but turn into your subjective world, again turn into your objective world and turn into subjective world. Be constant flow, immediately you will calm down you will be silent, without any ripples of doing and non-doing you will be able to act. This action will liberate you from all your misfortune or your Karma.

Bhagavad Gita Verse 2.69
 3 September 2019  

Don’t Renounce - In Gita Verse 2.69 What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage.Krishna is now saying the person who is awake while sleeping is Yogi. It has got nothing to do which whether you live in jungle, or middle of world. Whether you have renonce the objective world or not. It’s about how we live it. That makes you Yogi, Sannyasin, not by renouncing the objective world. Everyone have to live in the world but as awaken person.This World Is Not to Be Renounced:All the religions have been teaching, “Renounce the world.” Krishna teach you, transform the world.Renouncing it is sheer cowardice, and by renouncing it, nothing significant happens — the world goes on living, producing new generations in the old pattern. And the persons who have renounced the world — they also don’t go through a transformation, for a simple reason that they lose all opportunities where they can test whether they are growing or not. You can sit in the Himalayas for a half a century and you will feel silent, but that silence is not yours; it belongs to the Himalayas. Everything is silent, eternally silent, and there is nobody to disturb you.Just to get out of the situations where you get disturbed does not mean that you are attaining peacefulness; it simply means you are running away from situations where you are certain that your peace will be disturbed. Renouncing the world has never been my idea; it was always to change it.Millions of people are suffering, and suffering for stupid reasons. It is absolutely inhuman to turn your back on it and move to the mountains or to the deserts to live peacefully there. That peace is very cheap, very superficial; it has almost no meaning. Just come back to the world and it will be disturbed, it will be shattered into pieces. And that will be immensely significant to awaken you, that what you have been thinking of as peace, silence, has been just a dream which is shattered by the reality, just as a mirror is shattered when hit by a rock… and it is shattered forever. That mirror you cannot put together again, and all those years that you were enjoying the idea that you have attained peace have gone down the drain.This world is not to be renounced. There are beautiful people, there are immensely capable people; they just have never come across a person who could have triggered a process of mutation in their life.Krishna is not for renunciation but for living in awareness, even while sleeping. We are sleeping while we are awake. He is saying be awake while sleeping also, and you will live the life of Yogi.Yoga Nidra:Yoga nidra is a state in which the body is completely relaxed, and the practitioner becomes systematically and increasingly aware of the inner world by following a set of verbal instructions. This state of consciousness is different from meditation in which concentration on a single focus is required. In yoga nidra the practitioner remains in a state of light withdrawal of the 5 senses (pratyahara) with four senses internalised, that is, withdrawn, and only hearing still connects to any instructions given. The goals of both yogic paths, yoga nidra and meditation are the same, a state of meditative consciousness called samadhi.It is among the deepest possible states of relaxation while still maintaining full consciousness. In lucid dreaming, one is only, or mainly, cognizant of the dream environment, and has little or no awareness of one's actual environment.Yoga nidra results in conscious awareness of the deep sleep state, which is called prajna in the Mandukya Upanishad.Krishna is saying to Arjuna there is no need to renounce the life and any circumstances. Live with total awareness and in the middle of the war while fighting the war you will be Witnessing Consciousness, Whole. Without renouncing anything you will be Yogi, means like Lotus. Taking birth from mud, living in the mud, still mud will not touch you. NO NEED TO RENOUNCE.

Bhagavad Gita Verse 3.43
 21 October 2019  

Wait - In Gita Verse 3.43 Thus knowing oneself to be transcendental to the material senses, mind and intelligence, O mighty-armed Arjuna, one should steady the mind by deliberate spiritual intelligence and thus – by spiritual strength – conquer this insatiable enemy known as lust.Krishna tells that once your inner energy touches your third eye, you will be balanced - for outer and inner - for you it will not be department life but comprehensive life, you will start using your body through your inner senses, body will act but not as doer or for any desire or for any goal. It will be only responding to present moment, from their spiritual senses.He guides Arjuna that act from your inner senses so that you can fight this war without any enmity.We live our life from judgements, interpretations, so when we act we use our outer senses only. We never become self-conscious and drop our judgements to respond in the present moment.We are not able to wait, we are always in hurry to act.Silently waiting is lesson for whole life. Don’t desire, but wait.These are two dimensions, very significant, to be understood. When you desire, you are aggressive to catch hold of something. In the ordinary world desire is the way because so many people are competing, struggling for the same thing. Moreover, the outside world is the world of quantity. It is not inexhaustible; everything outside is exhaustible. You cannot wait, because while you are waiting others may grab the whole thing.The inner world is totally different. There, a desire is a disturbance, an obstacle, because in the inner world you are alone – no question of competition. Nobody else is trying to go ahead of you; nobody is pulling your legs from behind.And the inner world is so delicate that if you are aggressive you will destroy it. It is like being aggressive to a rose flower: you may get it, but it will not be the same rose flower that you had seen dancing in the wind, in the rain, in the sun. It will be something dead – just a corpse, a memory, and nothing more.The inner reality is even more delicate. The very desire is enough to prevent you from getting it. Hence a totally different approach is needed: that is, of silent awaiting.The guest comes.The host just has to be patient.And in the subjective field of consciousness, there is nothing to grab. It is not a quantity, it is a quality. If you are silently waiting – with no desire, no expectation – there comes one moment when your silence is total and your waiting is unpolluted. Then the doors open. You are taken into your own innermost shrine. That has been my teaching.And this is a good opportunity to give a chance to silent waiting. While you were with yourself, you were so filled with universe, with universal presence, with universal words, that you never thought about waiting: universe was available. Now universe can be available not from the outside but only from the inside. And that is a great meeting – of utter fulfillment, of absolute joy. So don’t make it a despair, don’t fall into anguish. Don’t feel that you are far away from universe.You are far away only when you are not silent, you are not with yourself. You are far away only when waiting is not there; otherwise you are very close to universe. Wherever you are, the silence will join you with universe. And your waiting will prepare the whole ground for the meeting, which is nonphysical, nonspatial, nontemporal.Use this opportunity – and remember always that whatever happens has to be used as an opportunity. There is no situation in the world which cannot be used as an opportunity.Krishna is saying that once you experience intangible energy through your body you transcend yourself from all your desire, goals and lust. As when through your body you experience the intangible means you have experience the whole in seed form. As soon as you experience universe from within you allow to grow that seed without any hindrances. Your desire, goals and lust are hinderrance for growth of your consciousness, which wants to grow as tree, vast, whole.He again tell Arjuna if you act from your subjectivity then only you will know that how the same war can become Divine Will. This is transcendence of all our senses of desire to desireless.

Bhagavad Gita Verse 2.71
 5 September 2019  

Give Up Desire - In Gita Verse 2.71 A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and is devoid of false ego – he alone can attain real peace.Krishna says to Arjuna that we have to act what present moment demands from us but without our own desire. Unless we come from that space, universal space and then act, suddenly you will find that your act is not from desire but from silence of the universe.Buddha also act and we also act then what is the difference? Difference is Buddha surrender himself to the universe and we surrender ourselves to desire. Where we surrender makes total difference. Because Buddha don’t resist desire but with desire he surrender to the universe so he is not attached but in his act he is compassionate and silent. There is no hurry in him. He leaves to universe, whatever is end result he will receive it in gratitude.Let me explain to you through Buddha’s story:One day Buddha walked through a village. A very angry and rude young man came up and began insulting him.The man said: “You are as stupid as everyone else. You are nothing but a fake.”Buddha was not upset by these insults. Instead he asked the young man:“Tell me, if you buy a gift for someone and that person does not take it, to whom does the gift belong?”The man was surprised and answered: “It would belong to me because I bought the gift.”The Buddha smiled and said “That is correct. And it is exactly the same with your anger. If you become angry with me and I do not get insulted, then the anger falls back on you. You are the only one who becomes unhappy, not me. All you have done is hurt yourself.”If we are also in the same situation as Buddha was, we also need to answer. But while answering Buddha has no desire to transform the other person. If we were in the same situation we will have desire to transform other person. Why I took Buddha’s this incidence because we are passing every day such type of incidence where someone may not come to abuse us but to get any help or support.Now as soon as that person has approach us we are very eager to advise him, and we are doing this to fulfill our desire to be above or superior to others. All of us have read and heard this story many times but as our habit we have read and remembered the words only so we feel that when someone comes to take some help is not the same as Buddha’s life. In fact we are waiting for such incidence to satisfy our ego, and we will be imitating Buddha by not getting angry.As we are in desire to protect our identity. We are always looking for circumstances where we can prove our ego and identity. This is very subtle all the time desire for our identity and ego.“I” means identity.This identification is ego. If you are not identified with anything – with name or with form or anything – then where is the ego? Then you are, and still you are not. Then you are in your absolute purity, but with no ego. That’s why Buddha called the self, no-self; he called it anatta, anatma. He said, “There is no ego, so you cannot call yourself atma even. You cannot call yourself ‘I’; there is no ‘I.’ There is pure existence.” This pure existence is freedom.Just compare your life incidence with Buddha’s this story, if someone comes to you and how you act. This comparison is healthy, it will give you light so when someone comes to you for any help or support you will be self-alert and then without any expectation you will help them. Without expectation is first step towards to give up all desire from your act.Krishna tells Arjuna you have choice from where to act but you have to act. So better to act from your self-alertness, once you are self-alert you will be able to give up your desire and can act. In that you will find peace, silence.

Bhagavad Gita Verse 1.24
 9 June 2019  

Go Beyond - In Gita Verse 1.24 Sañjaya said: O descendant of Bharata, having thus been addressed by Arjuna, Lord Kṛṣṇa drew up the fine chariot in the midst of the armies of both parties.As Dhritarashtra wanted every minute report from Sanjaya, Sanjaya informs Dhritarashtra that as Arjuna had Krishna, Krishna drew the fine chariot in the midst of the armies of both the parties.Sanjaya said ‘fine chariot’ - definitely Arjuna’s chariot was very fine, besides the chariot, charioteer was Krishna himself. Everyone was on their chariot then why Arjuna’s chariot was specified as fine? It’s not about the chariot but who is the charioteer makes the difference.All of us have experienced when we are sitting in the car who is in the driving seat matters. With the driver the movement or gesture of the car will change. The body of the car will be same but the gesture will be different. People on the road will also know and accordingly walk.Same with us - everyone of us have similar body but from where the action comes, from mind or from our subjectivity. When action is from the mind it is very superficial and on the surface, through that body, the expression of anger, anxiety, sadness, violence will be expressed. When action is from subjectivity it has depth and on the surface, through the body the expression of silence, compassion, gratitude will be expressed.Why did Arjuna choose Krishna to be his charioteer?When Arjuna and Duryodhana, had both gone to meet Krishna before Kurukshetra, the former went in later, and seeing the latter at his head, he sat at Krishna’s feet. Krishna woke up and then gave them the choice of either his entire Narayani Sena, or he himself as charioteer on a condition, that he would neither fight nor hold any weapon. And he gave Arjuna, the chance to select first, who then chose Krishna as his charioteer. Duryodhan could not believe his fortune, he had wanted the Narayani Sena, and he got it on a platter, he felt Arjuna was plain foolish. Little did Duryodhana realize that while he got the physical powers, the mental and spiritual power was with Arjuna. There was a reason why Arjuna chose Krishna, he was the person who provided the intelligence, the guidance, and he knew the weakness of every warrior in the Kaurava camp.Also Arjuna was the best warrior in the Pandava side, Yudhistir while being the most wise among them, was not exactly a “great warrior”, who could take on Bhishma, Drona, Kripa, Karna, it was only Arjuna who was an equal match to them. Bheem was all brute force, and while that was needed, for physical and mace combat with the likes of Duryodhan and Dushasan, he could not have been effective in handling Bhishma or Karna. Now while Arjuna was the finest warrior ever, he also needed strategic advice, and that was where Krishna came in. Unlike physical combat, battle in archery needed quick reflexes, strategic thinking, planning, and this is where Krishna was an invaluable asset.As per Arjuna’s desire Krishna drew and parked the chariot exactly in the middle he conveyed Arjuna Be In the Middle. Don’t get shattered or stumble.If you can live your life in objective world with awareness then the fundamental, then all kinds of language and knowledge and all your daily activities as you respond to people and adapt to circumstances, through so many upsets and downfalls, whether joyous or angry, good or bad, favorable or adverse - these are all trivial matters, the branches. If you can be spontaneously aware and knowing as you are going along with circumstances, then there is neither lack nor excess.That is one of the most important experiences of Gautam Buddha. He says that if you are just in the middle of any two polar opposites - find exactly the middle, neither less nor excess - if you are exactly in the middle, you will go beyond.The middle is the beyond.If you go to the extreme, then you will start clinging to it; from the extreme you cannot go beyond.That was a great contribution to spiritual science and to humanity, that the middle is the beyond. Just keep yourself balanced in the middle, and suddenly you will see you have gone above both the extremes - neither good nor bad, neither ordinary nor extraordinary, neither knowledgeable nor ignorant.This beyondness is his nirvana. Just to think about it you will feel an immense peace. Just visualize it and you will feel a great silence descending on you. And this is only visualization - what will happen in actuality if you come to the middle? You cannot conceive the ecstasy of it, the blissfulness of it, the benediction of it.By placing the chariot in the middle Krishna hinted Arjuna to go beyond.

Dewdrop
 7 February 2019  
Art

Dewdrop, let me cleansein your briefsweet waters . . .These dark hands of life.The moment person realizes his emptiness, means he has emptied his unconsciousness, become fresh and young like dewdrop.You are the master of your destiny. You can change every act, you can change every habit. You can change what you think has become your second nature and you can create a totally new individuality, fresh and young, with more awareness, with more understanding, with more blissfulness, with a great ecstasy.Only someone who is perfect creates no karma in this life and receives no reward.Who is perfect? The only person who is perfect is one whose consciousness has dispelled all unconsciousness from his being.The perfect man is one whose whole being are absolutely conscious and full of light. There is no darkness in his heart. In the very depths and silences of his heart there is nothing but peace, silence, light, joy. Such a man is perfect and such a man can do anything. Nothing is binding on him. He creates no karma, he creates no chains, he creates no new life. He has come to the very end of the road.A perfect man, an awakened man, is not born again. What happens to his consciousness? It becomes part of the universe, just like a dewdrop slipping from a lotus leaf into the ocean. Either the dewdrop becomes the ocean, or the ocean becomes the dewdrop. You can say it either way. But this is the goal of all religiousness, the dropping of the dewdrop into the ocean.

Glorious The Moon
 14 February 2019  

Glorious the moon . . .therefore our thanksdark cloudsCome to rest our necks.When our focus shift from thoughts to self, we are grateful to everything around us. Our mind becomes silent and at rest.Life is a story we weave together from the thoughts, feelings, and emotions we experience each moment. Yet we live the majority of our life in the memories of our past and the expectations of the future. Rarely do we live in the purity of the present.In meditation we disrupt the unconscious progression of thoughts and emotions by focusing on a new object of attention, whether that is our breath or empty screen on third eye.Meditation is one of the best ways to loosen the grip of sticky emotions and connect to our true self, which isn’t limited, angry, or fearful, but is infinite, pure consciousness. Meditation brings us home to the peace of present-moment awareness and gives us an experience of profound relaxation that dissolves fatigue and long-standing stresses and – as countless studies have shown – promotes both physical and emotional healing. The benefits of meditation include:• lowered blood pressure and hypertension• slower heart rate• decreases cholesterol levels• reduced production of “stress hormones,” including cortisol and adrenaline• more efficient oxygen use by the body• increased production of the anti-aging hormone DHEA• improved immune functionBeyond these significant health benefits, the greatest gift of meditation is the sense of calm and inner peace it brings into our daily life. When we meditate, we go beyond the mind’s noisy chatter into an entirely different place: the silence of a mind that is not imprisoned by the past or the future.

THE LANGUAGE OF VIOLENCE
 7 April 2018  

Derrick Jensen, in his book “A language older than words” showcases a monologue of torturous life in the first chapter titled silencing. In a world of mixed ethnicities and cultures, jensen wishes to connect and hit homes of the readers with his nerve wrecking message about the existing mushrooming violence. Marveling environmental beauty and the reality of space, he traverses from his memories of the troubled past and guides us to his future and expeditions where he sought lying was the only route to mend his living. The implicit silence that lurks within the society now and since childhood then, is an act of living in a world distant from the truth. In our schooling years whence we all our free birds with no systemisation in our lives, we risk our hearts at the pleasures of being honest and innocent. The education we receive is a monopolistic game play to create disparity between what we are taught and what we experience and feel. The difference makes us stuck in a virtual world where there is a constant conflict between the residence of belief or sight.To survive from which, we must speak lies. With the passage of time, we get bound within the bountiful cultures of knowledge and monotony strikes our lives and we begin to settle. Settle for the way we work, the pattern in which we breathe, the space in which we travel. This life is ushered by physical, mental emotional oppression.However the contemporary era may be, we continue to deny the truth in reality and become mindless, deaf and mute to those in need. “the lies act as barriers to truth.”If one chose to speak, he would be silenced by the oppressing powers of culture, politics in the society. “Consider your own life, the ways you deny your own experience, the ways you have to deaden your own empathies to get through the day.” This subjugation of truth and self acceptance that has been hardwired in our lives sJensen snap shows flashes from his distraught childhood of extreme physical abuse, to which he was made accustomed to as they were ritualised by his father. Making him witness the rule of the powerful, he made jensen sit on the table,quietly,while he assaulted and victimised his family members. after this became a regime, jensen abandoned his belief system and gave up the fight for a change. His father, made him believe in a world which was made out of a figment of his imagination.To him, this ‘control’ over his thoughts and subsequently actions was ‘normal’. although The intensity of torture and pain inflicted over jensen was a customised service upon him done by his father;he was made to believe that this was the routine for him. Escaping from such incidences was a question of human dignity, more of all, his survival. How did he cater to this acute urge to survive? By lying.Jensen rightfully demonstrates how violence speaks the language of lies. “do not believe a word I write in this book, about my father, about the culture, about anything.” Jensen puts the reader in a state of epistemic ambivalence when he contradicts himself and his stories in an attempt to fabricate the truth. For even then, he wishes to make his ends meet. However unbelievable these covers may be, they must always serve as the barrier for truth to colour the horrid reality. He caged himself in a rock crystallized world where he chose silence over speech, calm over revolt and lies over truth. He quotes R.D Laing “ if our experience is destroyed we have lost our own selves” which is precisely jensen’s trial. By denying of it all being happened at the first place, he attempts on losing those memories. These fabrications are the only bread to the subjugated human, suffocating inside the uniform bars of falsehood.History reflects the human tendency to turn a blind eye and lie about the existence of the to existence of successive damaging events. The study from the Allport, Bruner and Jandorf , psychologists of the holocaust and the transformation of the oppressed,from victims to survivors, is hard hitting one. In that period of constant misery and turmoil, steadily victims adapted to their fate,they became tolerant. This tolerance came by the harvest of escapism in their sweet,small endeavors as a mechanism for survival. They found their abode in mozart, business trips and leisure at the countryside. This helped them carve out their world of facades and live in an unreal reality. Jensen attempts the same by reaching out to the naturally expressive yet unspeaking and unhearing stars and moons. “I did not die because they spoke to me.”Jensen snap shows flashes from his distraught childhood of extreme physical abuse, to which he was made accustomed to as they were ritualised by his father. Making him witness the rule of the powerful, he made jensen sit on the table ,quietly,while he assaulted and victimised his family members. By staining his head, instead of painting a fresh leaf, it became a regime, jensen abandoned his belief system and gave up the fight for a change. His father, made him believe in a world which was made out of a figment of his imagination.To him, this ‘control’ over his thoughts and subsequently actions was ‘normal’. although The intensity of torture and pain inflicted over jensen was a customised service upon him done by his father;he was made to believe that this was the routine for him. Escaping from such incidences was a question of human dignity, more of all, his survival. How did he cater to this acute urge to survive? By lying.Jensen rightfully demonstrates how violence speaks the language of lies. “do not believe a word I write in this book, about my father, about the culture, about anything.” Jensen puts the reader in a state of epistemic ambivalence when he contradicts himself and his stories in an attempt to fabricate the truth. For even then, he wishes to make his ends meet. However unbelievable these covers may be, they must always serve as the barrier for truth to colour the horrid reality. He caged himself in a rock crystallized world where he chose silence over speech, calm over revolt and lies over truth. He quotes R.D Laing “ if our experience is destroyed we have lost our own selves” which is precisely jensen’s trial. By denying of it all being happened at the first place, he attempts on losing those memories. These fabrications are the only bread to the subjugated human, suffocating inside the uniform bars of falsehood.The study from the Allport, Bruner and Jandorf , psychologists of the holocaust and the transformation of the oppressed,from victims to survivors, is hard hitting one. In that period of constant misery and turmoil, steadily victims adapted to their fate,they became tolerant. This tolerance came by the harvest of escapism in their sweet,small endeavors as a mechanism for survival. They found their abode in mozart, business trips and leisure at the countryside. This helped them carve out their world of facades and live in an unreal reality. By staunch He reaches out to the time when humans see but don’t acknowledge, hear but not listen and register quite what happens around them. He talks of a time when if a grenade were to roll across on the floor, it humans won’t realize it and turn a blind eye to them. Grease,oil and barrels all of which are uncommon to an average working class human, would be highly common. To the dockworkers and factory-men and thus, dangers in a mill would be shortly adjusted to their lifestyle. They too live in a little world of their own lies, ruled by terror but governed by their own escape.Humans are the tenants of the hyperbole of their deception and by each passing moment of progression or digression they save themselves by being stagnant in their own times. . There are atrocities, havocs, desirous activities, disasters and other moments of upheavels for an average human, imagining an illusionary universe can provide a necessary escape. Hence comes the dire need for adopting false mechanisms. False mechanism provides a fraudulent environment which is subjective to everyone, even if so in reality there is a mass in the common pit. In Jensen’s state of constant denial and neglect of reality, he dwells on his experience and faded memories, even while trying to let go of it. They are always arriving in a constant state of departure. We are silencing the reality which begs our interest and action. And even though we go on eons and eons, we are only here for the fraction of fraction of a second and so we stand in a pool of human built subdued untruths. A pool of veils on truth,  made by the subject hood of individuals ,granted to it by the society to facilitate existence. After all the romanticism of relativity theory lies in the passage of time which depends directly as to where we are standing. In past, present, future or just an unreal world decorated by lies of our own.

CHAOS OF RELIGION
 14 March 2018  

I approached him once.“People say you know much, but you rarely speak. Why this silence?” I asked.“What should I speak?” He enquired.“Religion, I guess” I replied.“What about it?” He asked.“Why so much of strife these days. Why instead of uniting us it is dividing us?” I asked.“At times, people don’t really understand simple logic. Maybe they don’t want to hear it” He said.“What is it?” I asked encouraging further explanation.“The path of religion is more about walking than discussions. Those who reverse it and focus more on debates and arguments become philosophers, intellectuals, and fanatics. Those who don’t, and concentrate on walking gradually realize something valuable in the process.” He said.“But why so?” I asked curiously.“Ego filled discussions and sermons are always easy. It enhances your image and self-worth and people start following you, while silent walking takes away your identification. It means consistent giving up of your inner turmoil and that scares us.”He replied.“Why it scares us?” I asked.“The idea of giving up is so scary that humans can give up their lives, but not their attitudes and beliefs.” He replied.I nodded in acceptance.“The words pointing towards the truth is not the truth itself, but a mere reflection of it just as you see a reflection of yourself in water.” He said.“What it means?” I asked.“Truth is beyond words and is in personal experience. The sages uttered these words from a state of realization. In the absence of that realization words become your identification and that is dangerous. You can go to any extent to defend them according to your need and to satisfy your greed. Sadly, the image of truth appears more pleasing than the realization of it. This is the chaos of religion.” He replied back.

Depression In Life
 9 March 2018  

" Rukh Zindagi ne mor lia kesa , humne socha nhi tha kbhi esa. Ata nhi yakeen kya se kya ho gya , kis tarah mei tujhse yuh bewafa ho gya. Insaf kar do ,mujhe maaf kardo." It's 2:45 am, the silence around me is bliss, no noise, the lyrics are taking me to a different world and I started fighting my internal demons. We often tend to neglect our mental health. One of the most common illness that is overlooked is depression. People think depression is sadness. People think depression is crying. People think depression is dressing in black. But people are wrong. You toss and turn in your bed so that sinking feeling in your stomach goes away, but it doesn't. You wish your mind could just stop thinking, just for a moment, so you can trick your mind into falling asleep but it doesn't. It hasn't for 3 months now. You remind yourself of happy memories, but there don't seem to be any. The more you try to remember, the more miserable it feels. The worst part is, you don't know what caused this storm. Could it be the recent heartbreak? Or the fact that you've lost all your friends? Is it that you've lost all confidence in life. And that's what keeps you up all night. There's a sense of permanence in turmoil. It doesn't seem like it's ever going to be okay. Days aren't really days; they are just annoying obstacles that need to be faced. And how do you face them? Through drinking, through smoking, through drugs, through cutting. When you're depressed, you grasp on to anything that can get you through the day. Everything's going wrong all at once. With every step you take, your world collapses a little more. Nobody knows what you're going through, no matter how much they pretend to. They can't see what's hiding behind your smile. How can they not? You know what depression really feels like? Nothingness. It feels empty - zilch. There's nothing inside you, nothing around, nothing to look forward to. Nothing to fall back on. Nothing that you can see.

The Joy of Writing
 26 November 2018  
Art

The Joy of WritingWriting has always been a noble profession,for writing it brings fame,money,respect,popularity and power ,everything they want but only a true writer knows what is the meaning of writing,the actual joy of writing. Writing is an adventure of life where we drive here and there in our thoughtful realistic imagination.we make our own rules ,we become free like birds,where we make friends,make love.its a free life with ultimate freedom to write our own fate as we wish with bare fingers,to show the exact reality of this world behind false promises.its those painting of letters on blank white pages where we paint their laughter,tears,weariness,some blushing pink cheeks.where we creat our charecters through our visions,where there is no limit of unreal fantasies,where we share all untold secrets of life,truth of life,in a faith of our own truth,philosophy of life,the way we see the world.writing is the quickest way to share our thoughts,ideas,which inspires enough young minds,those piles must be hard to build future on it.For me It makes me just happy,Sometime writing gives our mind ease when we feel desolete like a lone plant in a desert and turn our silence to a Beautiful journey,it's the only way to connect with nature or this real world as we a good writer needs to feel every minute,everything he sees,every single tune he listen,every change in weather he feels,every scents and odours he smells,instead of some people blame us calling Escapist but we want to feel the world exactly how it should be,how God created it ,we never adapt any false doctrine of society, which differs from time to time.This could be a Fiction but i feel it more real than the real world itself.But the sole purpose of writing is not only living in a dreamlike state with unlimited joy rather its best use is in rectifying our minds,society by forcing us to see what's wrong with us.

StoryMirror in conversation with Naman Chatterjee
 25 March 2019  
Art

Please give details about your initial education and forming years of life.I have recently turned 13 and am moving to 8th grade. I have been born and brought up in Gurgaon, Delhi NCR. I started my schooling and continue to be at Shikshantar – a place where I can be ‘me’. From my early days, I have been fascinated by all kinds of cars – that’s what even my teachers from idiscoveri preschool remember about me. As I am growing up, this has become a passion – I am an avid fan of all kinds of car racing – F1, Formula E, Moto GP etc. I enjoy a variety of music and sports - from the age of 6, I started learning tennis & piano and they have gradually become an important part of my routine. I have fun playing games on the Xbox and PS4. And…as expected, I can remain engrossed in books for hours!!! How did you get interested in literature? What inspired you to write?   My parents always encouraged me to spend time with books. I remember listening to a wide variety of amusing stories in Hindi, English and Bengali from my parents and grandparents. This started me on my journey with books and this bond has got stronger day by day. At school, I enjoyed reading (or initially observing the pictures) the books from the small book stacks in the classroom. A few years ago, I and my friends became Tintin fans – we used to exchange the comics and read them together. We still do that with books we are currently interested in. During summer holidays, I have spent my time relaxing with the collection of my mother’s old books (& Archies comics!!!) at my Nani’s house. My interest in literature spans a vast range and I enjoy characters like Famous Five, Geronimo Stilton, Shonku & Feluda, Harry Potter etc. I have been entertained by the works of many authors - Enid Blyton, Roald Dahl, Herge, Ruskin Bond, Satyajit Ray, Agatha Christie. Mystery & adventure is the genre that I love.  At school, we were always encouraged to express our thoughts and feelings on paper – first through art and then through writing. Starting with a few lines in my own spellings, I began writing short pieces based on the themes given in class.  I got a lot of encouragement from my teachers and parents and over time, my writing skills evolved to poems and short stories based on prompts or on areas of my interest. Guided by my English teacher, my mother approached Children’s World magazine and my work was well appreciated by the editor. When my first poem got published, it further boosted my confidence and motivated me to write better .  I was selected for a workshop ‘ Kissa-O-Kalam’ at Sahitya Akademi in May 2017 where I got to learn about different writing techniques from the mentors and hear interesting ideas of my companions. I have also participated in a number of creative writing competitions including Katha Utsav(2015), Scholastic Writing Awards(2016), Hindu Young World Club contests etc. These experiences have brought in new perspectives and enhanced my writing. What is your view about the present-day literary work?Modern day adventure stories excite me. I have read the series of Percy Jackson, Alex Rider and Time Riders. I find these to be thrilling with fast action and quick changes of scenarios – the twists and turns take the story to unexpected endings. Moreover, these adventures always involve some novel type of technological features which makes it more interesting. I find it difficult to put down the book till I have reached the end –you want to finish it as fast as you can to know the climax. Please tell us something about your literary work.I enjoy writing short stories and poems in English. I generally pick up abstract topics and use my imagination to spin stories around them. For this, I draw upon my experiences of travel, stories that I read, games that I play and what I observe around me.Some of my works include:Short stories - Autobiography of a Pair of Socks, A Chance Encounter with Hanumanji, Desert Escapade Poems – The Paper Boat, Fire n Ice, Falcon, Sounds of Silence I have also written few poems and short stories in Hindi – बचपन, जंगल बचाव, मन करताहै What was your first literary work and how was it published?My first literary work was an English poem called ‘Sounds of Silence’ which was published in the ‘Children’s World’ magazine on its 50th anniversary in April 2017. It is a monthly magazine brought out by the Children Book Trust, Delhi and is one of the oldest magazines for children.Where do you see yourself after 5 years in the literary world?                            I am keen to continue writing short stories and hope to sharpen my writing skills in the future. One of the ways I plan to do this is by pursuing my passion for reading. This will help me to get more ideas and to create extraordinary stories.What ways would you suggest to build a community for poets?                          Online platforms help amateur writers to share their works and read contributions from others. This can be enhanced by holding regular events and workshops. Emerging writers get to interact among themselves, appreciate other’s style of writing and learn from each other. Inviting a well known poet or author to share their thoughts will help young writers to get new ideas and develop their writing skills.      What message would you like to give to aspiring new writers?I always believe in the motto “Writing is an exploration. You start from nothing and learn as you go.”                            How was your experience of writing on StoryMirror?Story mirror was convenient to access. The features of a theme picture and introduction helps to arouse curiosity and makes the piece inviting for readers. It is encouraging to know that others are enjoying your writings and read their interesting comments. Would you like to say something about StoryMirror?StoryMirror is a great initiative to bring together young writers and create a community for sharing , learning and developing literary skills. I wish them all the best.Here is the link to read my content https://storymirror.com/profile/62vsms3s/naman-chatterjee/stories  

Book Review: Emotions And Elation by Banani Das Dhar
 3 July 2018  

Book Title: Emotions And ElationAuthor: Banani Das DharFormat: Paper BackTotal Number of Pages: 90Language: EnglishPublisher: HALF BAKED BEANS Publishing Date: 4 June 2018ASIN: B07DHB9521Each expectant mother goes through a different journey, each relationship with the unborn child special. This book is a piece of my soul. It does not aim to be a guidebook but is a detailed journal of my beautiful journey. Yes, my body went through a tremendous transformation and not every moment was as smooth as I thought it to be. What started out as a period of pampering and feasting was soon overshadowed by bouts of miserable times as well. A long separation from my husband and a gnawing loneliness marred my joy. I want to take you on an emotional ride, one that touched every nerve of my being. a joy that has to be experienced to be believed. welcome to my world !My TakeThe first impression is the best impression the foremost thing which i liked in the book is the simple and yet beautiful cover. The title of the book Emotions and Elation is apt according to the plot. They complement each other well and also is according to the story, so it’s a perfect combination.Motherhood is the greatest gift God gave to womankind, to know that we are instruments in  God’s Creation, to know that we participated in God’s purpose and plan. The author has written her personal life experience of her 9 month of conceiving a baby and her anxieties and ambivalence that pregnant women experience. Baby moon was my favorite part of the book. Words flow smoothly and emotions find expression thus making the book a veritable treat.The language of the book is simple and crisp which will make it easy to read for the readers. The book is free from any grammatical errors and has been perfectly edited. The pace is perfect, neither slow nor too fast. It is steady and smooth. Narration is done well. Characterization is perfect. All the characters are well developed.I miss you the most at night.When everything is quiet and the silence reminds meThat I’m not sleeping next to you…An engaging read, I would like to recommend this book to all bibliophiles.Overall Ratings 5/5 StarGrab the book here- Amazon.in

Kedarkantha the most popular winter trek.
 12 September 2018  
Art

How about a snowy affair the winters? How about getting lost in mountains and finding yourself? Maybe, somewhere you belong. Somewhere you can find the best views of the Himalayas. Somewhere, you can do self-introspection peacefully in one of the best campsites in India. Trust me the, prettiest. Just imagine the campsites nestled in snow-covered pine trees. Shrouded by pine forests, and snowfall makes the view much more spectacular. Powdery and surreal it is! Sounds like a fairy tale? It doesn't only sound like a fairy tale but the whole views of Kedarkantha trek are like a dreamscape. You will be witnessing the union of the blue horizon with snowy peaks. You will feel liberated, far away from the city chaos. How often you look out of the window and crave from something surreal? How often do you take that fresh chilled breeze inside you? How often your heart wish to spend time with oneself? How often do you feel that you need a break from all the mess? How often your heart longs to express more? How often do you feel the silence? How often do you feel like that you just need to gaze the stars and loosen yourself a bit?Want to be one of the free and liberated soul? Let's go to one of the most beautiful trails. This is the easy one which gives the most kaleidoscopic view of Himalayas. The trails go through forests and hanging rhododendrons. The verdant green forests, a myriad collection of flora and fauna, what a delightful moment it will be to walk on such trail? This trek can also be done by people who don't have any prior trekking experience. And you will witness three most prominent peaks like Swargorohini, Kalanag, and Bandarpoonch. Awe-struck right? You will be literally amazed. The trek starts from Sankri village of Uttrakhand. From Sankri you got to trek for 4-5 hours to reach another base camp of Juda ka Talab ( It's frozen, during winters). walking trails become bit steep as you will continue to gain height.  From Juda ka Talab to kedarkantha basecamp it will take almost 3 hours to reach. Fron Kedarkantha basecamp to the summit is gonna take 6-7 hours. and you will be exposed to the best views.  And the weather is completely unpredictable. But you gotta push yourself a bit hard, to witness the jaw-dropping beauty, which will leave you speechless.  As it is said, the view comes after the hardest climb. So this winter brace up for some new adventure with the best views, from ascending slopes to lush green meadows, from bit steep to plain trails. This trek has everything. 

Cloud Of Cherry-Bloom . . .
 7 March 2019  
Art

Cloud of cherry-bloom . . .tolling twilightbell . . . TempleUeno? Asakura?When you are silent, you are in middle, like twilight. Person who is in total silent can hear universal sound.Sit in the silence of the night and listen to it. This sound of stillness is very close to the ego. When Omkar begins to sound within you, at first you will hear only the sound of stillness: its echo is like the chirping of a cricket in the silent night. You can hear it all day long, anywhere - in the market, at the office, in the shop. The resonance is everywhere. It may be faint or seem to get lost in the noise of the marketplace, but it is very much there. Once you grasp it you will recognize it more and more often. All day long there is a festival of melodies at his door.Whoever has known him has called him satchitanand - truth, consciousness and bliss. When a person is filled with joy he is filled with song. Joy and song are so close. Except in films no one sings in sorrow; tears flow, not song. Whatever you do in moments of happiness will be filled with song; even if tears flow it will have the tinkle of music in it. In your sitting and standing, in your gait, in your very breath, music will play; your heartbeats will lend rhythm to your song. Truly music is his door, for within resides the supreme bliss.Ultimately the music stops, for it is only a door; once you pass through it the music stops. A moment comes when your music becomes a hindrance. Then only his music sounds. Infinite melodies play within you, but you have no music of your own; you are like an empty house.Our temples are designed for sound to reverberate inside, their construction based on it. The temple is always absolutely empty. This signifies the ultimate state of a seeker; it is a symbol. When the Omkar sounds, we shall be empty within - absolutely empty. A bell is hung at the temple door; whoever comes first rings the bell, for the nada is at the door.These are all symbols. No one should enter the temple through that door of doors without ringing the bell, for only through the sound itself can you enter. The uniqueness of a bell is that it keeps resounding long after you ring it, so the resonance keeps sounding as you enter the main entrance. In that sound alone is the key to your entry into the temple.Through the sound, as it were, you enter into God’s abode. The temple is a symbol of God’s dwelling. When it is sounding constantly you need not ring the bell, but we have formulated a method with the symbol. When you return from the temple ring the bell again. You have to journey back amidst the reverberating sound. All worship, all prayers start with the ringing of the bell.

Haruki murakami
 28 May 2019  
Art

Book in shelf: murakami..writerGreat writer“My short stories are like soft shadows I have set out in the world, faint footprints I have left,” Murakami writes in Blind Willow, Sleeping Woman,Life is not like water. Things in life don’t necessarily flow over the possible short route” More or less all of us want answers to the reasons why we’re living on this earth,” Murakami writes in Underground (2010“And Murakami, of course, himself deals with some dark issues – suicide, loss, war – yet there is the expectation with his work that there may be a faint glimmer of hope in the distance. Not with every work, but with many of his works this is true. Feeling ever so slightly hopeful, and uplifted, is not a bad feeling to end with when you read a novel.”the two sexes keep falling in and out of love. Also crucial in his writing is loneliness – either innate or acquiredIn one of his stories in Men Without Women (2014), a man lets solitude, silence and loneliness soak in like “dry ground welcoming the rain”, seep down inside his body like a “red-wine stain on a pastel carpet”. Sex remains on the horizon too and in some of his novels is described in minute detail. The narrator in Killing Commendatore, for instance, has a vivid dream about making love with his wife after she leaves him.love is central to Murakami’s world. Life is not like water. Things in life don’t necessarily flow over the possible short route” “For Murakami, to write is to connect with a deep core of himself. He told Sam Anderson in a 2011 interview with the New York Times: “I live in Tokyo, a kind of civilised world – like New York or Los Angeles or London or Paris. If you want to find a magical situation, magical things, you have to go deep inside yourself. So that is what I do. People say it’s magic realism – but in the depths of my soul, it’s just realism. Not magical. While I’m writing, it’s very natural, very logical, very realistic and reasonable.”Wheif you’re only reading what other people read, then your thinking will be the same as everyone else’sIf you want an inroad into the enchanting, magical world of Murakami, you should not merely be a reader, books must have “happened” to you. You should also have an ear for music since Murakami writes as if he is “making music”. The writer said More or less all of us want answers to the reasons why we’re living on this earth,” Murakami writes in Underground (2010…..

Book Review:- Kansa (Book one of the killer trilogy)
 13 April 2018  

Book Name:- Kansa (Book one of the killer trilogy)Author Name:- Prassant KevinPublisher:- Inked Company PublishingBook Pages:- 398 pagesDescription:-“One of the best Thriller novels written by an Indian Author.”“‘Professor Black is India’s Jack Reacher.” “You Cannot escape this thriller.” “Breathtaking. Original. Spine-Chilling and a perfect start to the TRILOGY.” OVER A SPAN OF TEN YEARS, HE KILLED FORTY PREGNANT WOMEN AND THEN VANISHED WITHOUT A TRACE. AFTER FIVE YEARS OF SILENCE, HE IS BACK AGAIN, SEEKING HIS NEXT VICTIM. ONLY ONE MAN CAN STOP HIM – PROFESSOR BLACK. Maher was found unconscious in the middle of the highway and later, in the hospital, she revealed that she had escaped from a killer’s house. All the details and patterns matched the serial killer ‘Kansa,’ who had disappeared five years ago after murdering forty pregnant women. ACP Saargi Desai was assigned to the case. She appealed to her department to bring back Professor Black to help her catch the killer. The Professor, who had a haunting past that had kept him away from the world of crime and investigation for several years, was not willing to take on this case. But the ACP managed to convince him to get on board just for this one last time. Soon after agreeing to help, the Professor realized that for the first time in his life, he had met his match. As he dug deeper into the case, everything got dirtier, the stakes went higher, and nothing was what it seemed.Review:- Oh my my my!!!! What a book…hats off to the author… after a very very long time, I read a book which hooked me till d end and kept me wondering who the culprit was..I couldn’t guess it until the end..The story is written exceptionally well..it has that power which u need in a thriller fast paced book…as soon as I started this I knew I would love every bit of this book.. it is a book about a person who is called ‘kansa’ and who has killed more than 50 people including pregnant women, infants etc.. it all started when Maher met with a road accident and was admitted in the hospital where she revealed that she has escaped from a house where she was kept after kidnapping and also revealed that person was a killer.. ACP Saargi Desai is in charge of this case and after getting into this case she knew she needed help from someone who has vanished from this field years ago she insists commissioner and he agrees to her demands.. than professor comes into the picture he is a man who is alcoholic, aggressive, violent and has numbers of escorts girls as speed dials but he is the only person who can help them crack the case..While trying to solve the case the facts that are portrayed, the twists and turns, people dying, the overall concept was written by the author is brilliant… we can see love, betrayal, duty all in this book…cannot wait for the next book in the series now and I am damn sure it will also be the same…intriguing, thriller, ride of roller coaster all in one book…How do they get hold of Kansa is really worth reading..Overall Rating:- ★★★★★ Hema Suresh Talrejastylishangel28@yahoo.co.in

Best Yoga Practices To Prepare Your Body For Trekking
 13 May 2019  

The article talks about some of the best Yoga exercises that are good for preparing the body for trekking.Trekking and Yoga are related in many ways. Both are highly fascinating to practice, filled with tons of beautiful memories. Rejuvenation of the mind, body, and soul is a common element of Yoga and trekking. All over the world, many trekkers enjoy the delight of the ancient science to boost their chance of succeeding on the trekking trails. Whether you are planning a trekking tour in Nepal or aspiring for a journey in the Alps, Yoga is the best way, to begin with. Even embracing Yoga during the tour can be extremely enjoying.Let’s talk about some of the most effective Yoga poses that help you prepare the body and mind for trekking.Ardha-UtkatasanaLet’s begin with the advanced version of Chair Pose. Ardha-Utkatasana is one of the finest ways to boost the strength of your legs and thighs muscles. Also known as the Standing Figure Four, the asana is practiced on one leg. While one foot is perfectly placed on the ground, the other leg finds itself on the knee. Although bending down in this position needs a lot of effort, it can be easily possible with regular practice. Balance is the key in both - the practice of Ardha-Utkatasana and Trekking.NatarajasanaThe vibrancy of Natarajasana can be understood by the fact that it is the cosmic dance form of Lord Shiva. Being a perfect practitioner of this asana means you are able to perform all kinds of physical activities. During the one-legged asana, the left toe is held by the left hand in the air while the right arm extends parallel to the ground. You should repeat the practice on the other side to complete the exercise. The practice tones almost all body parts and helps the body enjoy tremendous stability.ChakrasanaWelcome flexibility in your life to succeed as a trekker of the utmost level. Chakrasana is all about crossing the limits of the body and applying it to make a person internally strong. The whole body is in a circle-like position with the palms and toes balancing the body. The abdomen remains at the top during the asana. The asana is one of the finest ways to boost the flow of blood throughout the body. It also tones almost all muscles and bones of the body in the process.BakasanaBakasana is known as Crow pose, thanks to its imitation as a crow. The pair of palms holds the body weight while the body recoils in the air. Place your knees on the arms while making sure the buttocks are at the top. The exercise gives a lot of confidence to the practitioner, since it is not an easy task to hold the body on the palms. That mixture of power, confidence, and audacity can be the most important thing to have while trekking.Prasarita PadottanasanaPlace your feet wide apart (approx 2-3 ft) to indulge in a beautiful physical exercise that every avid trekker and hiker should practice. Bend in the forward direction to place the head on the mat. Make sure the knees don't bend in the process. Put your palms on the mat on either side of the head. It is an extremely amazing asana for getting prepared for a difficult level trek like Everest Base Camp Trek and GR 20.PadmasanaAt the end of a physical task, you need to relax. You want a moment or two of quietude in life to calm yourself down. Padmasana is probably the most astonishing way to relax and pacify your mind. The reason that makes Lotus Pose holds the upper hand over other restful exercises is that it comes with the additional benefit of stretching various body muscles. Just by sitting in Padmasana, one can feel complete silence as well as spinal strengthening. Chanting a few mantras helps you attain the state of soulfulness.