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Your search for Dharmayoddha Kalki: Avatar of Vishnu
Book Review: Dharmayoddha Kalki: Avatar of Vishnu (Book 1) – Kevin Missal
 27 March 2018  

Blurb:Born in the quiet village of Shambala, Kalki Hari, son of Vishnuyath and Sumati, has no idea about his heritage until he is pitted against tragedies and battles.Whisked into the province of Keekatpur, which is under the fist of Lord Kali, Kalki sees the ignominy of death trumping life all around him. He learns that he has been born to cleanse the world he lives in, for which he must journey to the North and learn the ways of Lord Vishnu’s Avatar; from an immortal who wields an axe. But trapped in the midst of betrayals, political intrigue and forces that seek to decimate him, will he be able to follow his destiny before the Kaliyug begins?My Review:Kalki – The tenth avatar of Shri Maha Vishnu, who is supposed to be take his form during Kaliyuga for samhara(killing) of Kali Purusha (Evil who sits in every person) as per mahapuranas. Inspired by these words author has taken readers into the world of mythological fantasy. Opening with a war after the deed between kali and Vedantta to acquire Keekatpur. Kali churns his evil with a motive of power. Somewhere in a remote village Shambala for the parents of Vishnuyath and Sumati, Kalki Hari takes his form(birth), who is not aware that his life has a purpose of “DUSHTA SHIKSHANA AND SHISHTA RAKSHANA” (Kill evil and Restore Dharma)Kalki who lives a happy and prosperous life in his village meets Kripacharya who explains the purpose of his birth/reincarnation. As destined he eventually meets the evil king kali in the process of creating an empire.Inspire of a slow beginning, the secret of the plot lies in the map which closely relates the characters and places without any impediments. Story is written in multiple viewpoint which makes you observant to every detail and keeps you on the edge and attentive to detail. Regardless the book is 400+ pages in length. The characters(tribes) are too many to remember, infact i referred the book back and forth to not to miss flow. Book is fast paced and always taking unpredictable twist and turns, sometimes it becomes as well.Kalki sets off on a battle to finish Adharm. Will he succeed in saving the world?The book is divided to two parts: Battle of Shambala & Rise of kali (My Favorite)I see many similarities with the actual mythological characters1. Sage Shuka (Parrot Head)2. Lakshmi (Godess)3. Arjan (Arjuna)4. Thakshak5. Vasuki and so on.Special mention to the Book Cover – “The BEST BOOK COVER” till date, The characters are excellently written and well placed in the story. The pace of the book is very good. Super fine paper quality.Remarkable effort of the young author in through research, I’m sure he would have referred to various scriptures and epics before bringing this book out. If you are a lover of fantasy and mythology, this book is highly recommended.This book carries almost all the aspects and breaking the myth of complex words when we take the mythological reference. Nothing in specific, I liked everything in this book. Hope unanswered questions are addressed in Satya Yoddha Kalki – The Eye of BrahmaPS: While I post this, I see the second book is taking its form. Cant wait more to read the next book in this series.Direct Link: https://www.amazon.in/Dharmayoddha-Kalki-Avatar-Vishnu-Book/dp/8193503309/ref=sr_1_1?ie=UTF8&qid=1522175115&sr=8-1&keywords=kalki+by+kevin+missalRegardsKiran K Adharapuram

Bhagavad Gita Verse 4.20
 13 November 2019  

Gorakhnath - In Gita Verse 4.20 Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings.Krishna's words we will understand by teaching of Gorakhnath.He releases his embrace and shatters illusion… Gradually drop attachment, infatuation, greed, because whatever you are holding onto outside will be taken away by death.In a very simple words Gorakhnath says that to drop or come out of attachments is only way to know that our attachments are illusion. So it is better to release them, which is your death. Death is not of the body but when we live with the attachments that is death. Our attachments are maya. When religion says that world is maya we have taken it literally that world is maya, they only says that the our attachments for the objective world is maya.Once you understand through your knowing that our attachment is our death, our greed, infatuation, everything will be gone with death. In Buddha’s word with this knowing immediately you will be in middle. You will eat but only to survive the body not for taste, in that process you will enjoy the taste but you will not overeat. According to Krishna this act is ‘he performs no fruitive action, although engaged in all kinds of undertakings.”If you let go on your own before death takes it away from you, you are immensely rewarded, you are blessed. Death never comes again to one who leaves everything behind before death comes. Then you have nothing which death can take away; you have dropped everything on your own. This is called sannyas, renunciation.Dropping does not mean escaping; someone who runs away is still holding on. This is why he runs away, otherwise why should he run away? If somebody leaves his wife and escapes to the forest it only means that he is attached to his wife. Otherwise what is the fear, what is he scared of?If things can be dropped right where you are. The idea of running away is a mistaken idea. Running away is cowardice. Letting go does not happen through running away, it happens through waking up. Just look with awareness. Slowly, slowly become conscious and you will find that, in the light of your awareness, that which is worthless looks worthless, and whatever is seen as worthless you won’t be able to hang on to, your embrace will be released.According to Gorakhnath - He releases his embrace and shatters illusion: Vishnu the sustainer washes his feet.The great god Vishnu comes to massage his feet. Daring statements! The person who was able to say this was certainly a man of courage. Someone who makes Vishnu massage people’s feet has some daring, some courage. He is no ordinary man.Die, O yogi, die! Die, sweet is this dying. Die this death that Gorakh embraced and awakened. In love one has to die. Love is death. And someone who dies attains to the eternal, to the immortal.Gorakh is very simple man with his own extraordinary understanding. When you drop your attachments, which is illusion, you have become very ordinary person with extraordinary understanding, one who has achieve this understanding for him even the God Vishnu comes to massage his feet and he will not resist as he has dropped his attachments for the God also.He is not saying to strengthen your ego his words only says what Zen says - when you eat - eat, when you walk - walk, when you sleep - sleep. As I have mentioned in my this blog you will be in middle, you will eat but not for the taste but for the requirement of body, in the process you will enjoy the taste but because of taste you will not overeat.Krishna tells Arjuna to dropped all your attachments including for yourself and then you will performs no fruitive action, although engaged in all kinds of undertakings.

Bhagavad Gita Verse 3.9
 15 September 2019  

Sacrifice Your Ego - In Gita Verse 3.9 Work done as a sacrifice for Viṣṇu has to be performed; otherwise work causes bondage in this material world. Therefore, O son of Kuntī, perform your prescribed duties for His satisfaction, and in that way you will always remain free from bondage.Krishna’s this word are wonderful, it says that we always try not to act because we have got fear of creating bondage from our action.It is very easy for us to go into such excuses for not doing our act, whenever we have to take any action at that time we have a choice how to act from our subjectivity, which will release us from all the bondages. We are unable to see this opportunity as we never live consciously. We always like to follow others. If our action comes from subjectivity then the same action will become Sacrifice for Vishnu, Universe.When we choose to take action from our subjectivity it needs courage and responsibility towards ourselves. When we take our own responsibility indirectly we drop to follow anyone. We drop our cowardliness. We drop our personality. Person who don’t want to act from his subjectivity he is coward and person who choose to act from his subjectivity he is courageous and individual. Individual has courage to live in unknown and unknowable. He is not demanding. He just live as per the present moments demand. He is not judgemental. He is prayerful but not demanding. Demand comes only when we create resistance to act. Our resistance to respond in the present moment is nothing but our ego, which wants to follow someone. When we become follower we are entering into bondage.In my blog Bhagavad Gita Verse 2.9, I have mentioned how Gaur Gopal become individual. He had all the temptation to follow the family and society, but he stood up as individual to take sanyas and not only that after his sanyas he is guiding many people to live as individuals. This is real Sacrifice to Vishnu, Universe. If he would have followed the family members advise or society he would have created bondage.Your bondage is yours, how can my truth cut your bondage? You have created your bondage out of your ignorance, you have to create your own liberty out of your realization of truth. Nobody else can liberate you. Only you, and only you.So what is bondage? – bondage is something which you have to do as an obsession, as a compulsion. You never wanted to do it and you have to do it. You have to go against yourself, whatever it is, it is a bondage. If you are just floating and it is what you always wanted to do with your total heart, your total being, it is freedom.What Krishna says to Arjuna that right now due to your own ignorance you want to act which will create nothing but bondage. If you wake up and look from your own self suddenly you will realize that you have courage to act from your subjectivity. It will liberate you. It will be the real Sacrifice that you will be offering to Vishnu, Universe. Because you have kept your ego, your personality, your image to the society everything on the stack.It is easy to become part of the society and get into the rut; it is difficult to get out of it. And once you are in a rut, you start becoming afraid. What will happen if you get out of it? You will lose money, you will lose this, you will lose that. But you are losing your life all the time.Life should be the supreme value. Nothing should be put above life. Krishna call a man religious who puts life as the supreme value, and sacrifices everything to life, and never sacrifices his life to anything.Never sacrifice your life for anything. Sacrifice everything for life. Life is the ultimate goal: greater than any country, greater than any religion, greater than any god, greater than any scripture, greater than your desire. But nobody is going to say that to you, no leader is going to say that to you because then their whole business is gone. No priest is going to say that to you because then their whole business is gone. If you understand Krishna well, then become part of the society. You are part of the society; do only that which is needful, but never get lost.Krishna is saying to Arjuna that you have lost in the society just for getting some kind of recognition. Realize this, Sacrifice everything for Life. in nutshell Sacrifice your ego for everything.

Does God realy exist on mountain Kailash?
 19 March 2018  
Art

Mount Kailash,a holy mountain not only for we hindus but for most of the religion like buddhist and jains are now under certain controversies for its location, sudden climate change and unsuccesssful attempts to reach to the peak of the mountain by many mountaineers who give one of the strangest expalanation for not accomplishing their mission to reach to its peak. So here we will go through the detailed information about our sacred mountain Kailash.so first of all we will see its religious significance that what this mountain mean for different religions like for we hindus it is the abode of the god of gods Mahadev also known as Shiva, Shankar and a thousands of names through which we can refer him to.So let's begin with JainismIn this religion mount Kailash is also known by the name Mount Meru. the believers of Jainism religion say that the first Jain Tirthankara,Rishabhanatha attained Moksha(liberation) on the mount Ashtapada, the mountain which is  just next to the mount kailash.HinduismAs already told above in hinduism the Mountain  Kailash is belived to be the abode of our beloved lord shiva, the adiyogi, the anadiyogi. Here he live along with his wife accompanied by two childrens i.e Kartika and Ganesh.According to charles Allen, a British freelance writer and a popular historian, one description in the Vishnu Purana  states that its four faces are made of Crystals which are:- ruby, gold and lapis lazuli. Mount Kailash is  also declared as the  pillar of the world and is located at the heart of six mountain ranges representing a lotus.Buddism Like Jainism, in  buddhist text too it is refered by the name of Mountain Meru. and Just like we  hindus, it is a major piligramage site for Buddhist too. Vajrayana (various Buddhist tradition for tantra and mantra) buddhists  believes that mount kailash is the abode of Buddha Cakrasamvara(also known as Demchok) who represents supreme bliss. BonBon, a religion native to Tibet, says that the entire mystical region and Kailash,  to which they refered to as the  "nine-story Swastika Mountain", is the  Axis Mundi, Tagzig olmo Lung Ring.Now since we are over about the beliefs of different reiligion about mount Kailash we should now go to the facts about this mysterious mountain and learn whether the  god is realy there on the mountain?and whether he  is the one who is preventing these mountainneers from climbing this sacred mountain or abode of his.So, here you go:-1. Mount everest, the highest peak in the world has an altitude of 8848m while mount Kailash has an altitude of just 6638m.The mysteroiuness lies in the fact that till now around 4000 peoples have climbed mountain Everest but not a single being has been able to reach the peak of mount Kailash.2. A pact was made among climbers to not to scale those mountains which were considred holy by any religion and mount kailash is not only considred sacred by only one  religion but four. well, some were not able to agree by this pact and finally  the british climbers Huge Ruttledge and Lt col Wilson tried their hands But mysteroiusly  ran out of time and poor climbers! have to return with bare hands.3. Many adventurers and climbers have claimed the sudden change in  weather conditons there. and it has been observed that nails and hairs grow faster than usual. Truly god has some presence there otherwise it wouldn't have been possible for anyone to stop those passionate adventuorers and climbers from achieving their feet.Man has become so technologically strong these days that it can unleash any mystery of nature but we are humans, the creation of god and our all powers and creations are absolute to zero in front of god.that is our limit and we have to admit it anyway. In this context once Reinhold Messner, who condemned the Spanish plans for climbing the sacred mountain, saidIf we conquer this mountain, then we conquer something in people's souls. So, what do you think guys. Is lord shiva still residing there?well i kept my opinion now its your turn. comment below to let me know what you feel.#smblogcontest

All about ebazaar
 21 May 2018  

StoryMirror interviewed Viral Thakker and spoke about his venture eBZaar. Here is what he has to say.Q. Tell us about yourself and your backgroundI (Viral Thakker) have 13 years of corporate experience (prior to starting up), primarily as a corporate banker (Relationship Manager) working at ICICI, HSBC and JPMorgan amongst others and managing a portfolio of Fortune 500 companies, top 10 Indian Conglomerates and top 10 PSUs. After completing my Chartered Accountant course, I had a stint in internal & process audits, though business (sales) was always my calling. Audit happened by chance (or brutally put for incorrect guidance and then lack of opportunity) and a Sales role was by choice. My last role was an Executive Director at JPMorgan providing Trade Finance and Working Capital Loan solutions to clients North and East India markets.I also have 20yrs+ of experience as a grocery retailer, in a family business. Have first-hand experience as a milk delivery boy to procurement, selling at the cash counter, keeping track of margins, SKUs, what inventory to push and how to build a loyal customer base built on customer service and trust.Q.What is your life's greatest dream?To be atop Mount Everest and to travel the world. Q. What's is your business all about?eBZaar.com sells fruits, grocery, mithai, cakes, flowers, meat, sea food etc. eBZaar.com makes daily shopping easy and rewarding for the consumer. While daily shopping has many inconveniences, it is no secret that customers love their local stores who provide the right quality, the right products and the right price points. eBZaar empowers these local stores to come online. We provide them a free of cost digital store to help them sell to online customers. At the same time, customers get to buy all their varied grocery at one place, in an online avatar and with all conveniences of online shopping added. In other words, it customers are buying from a real world store but without the need to visit the store.Q. What are its main features and USP?The main feature is that eBZaar allows customers to shop from her own stores  - that same quality, same price, same reliability. But now that her life is digital, she also sees the store in her digital world, available 24X7, better price discovery, improved product discovery and a uniform shopping experience.As soon as customer enters the platform, she inputs delivery address and her nearby stores are shown to her. She selects the store, shops from the store and checks out.We simply build upon the loyalty and trust that a customer already has with her favourite local store and add the digital layer; you can say we bring back the choice of products, quality and price points back to the customer; a factor that many large ecommerce offerings overlook.eBZaar also ensures that only your well known and trusted stores are on-boarded onto its platform, yes we have a curation process. This has been one of the success factors in our internal metrics which perform better then some industry averages.Q. What inspires you?To make a mark, to leave a legacy, to not give up, to make it happen – that is very inspiration to me. Sports stories and war stories of fighting out the odds inspires me. Towards, I see Entrepreneurship as an opportunity to make a real world large impact, to make the world a better place. And retail transformation is a chosen space due to my background.Entrepreneurship was always lurking as part of my aspiration as much as banking as a career. As I set about doing my research, I figured that the technology space was evolving rapidly, the big tech eComm players were becoming big, offering huge discounts to force customers to move online. The rate of technology adoption by consumers has been much higher compared to a retail stores. I realized that the retailer has failed to keep pace in the embracing technology, and if this continued, it will become a matter of survival for them.From the context of running a family grocery business for 25 years, I obviously had a lot of passion for this segment, and pull of retail was inherent in my thought process. I could feel and see their potential pain, this was most inspiration as I quit JPMorgan to set out on my own.The shopkeepers or the banyas are otherwise a very smart set of people. Sooner or later, they’d realise the need for online strategy. We decided to make this as our mission - to bring back parity between the tech savvy online consumers and the lesser evolved local stores, connecting them both on a single online platform. The obvious question was: What if I could add a layer of technology to create convenience on top of the existing trust and goodwill already built by the local kirana stores? Thus eBZaar was conceived. Beyond mere survival, it helps local retailer to also compete effectively in the digital world. I had always wanted to grow our family business manifold in to a big organised set of retail stores, after all as a Gujarati, business is in my DNA. And so our mission was formed, a mission of connecting a 100 thousand stores to more then 10million customers in next few years, using tech & online marketing for the digital transformation in retailQ. How do you want to see yourself 5 years from now?eBZaar is on a mission to connect million of stores of 100 million online customers in a few years time. While our current focus in Mumbai – the home market, in 5 years we should have completed our roll out to top 15 cities. Apart, we are working on a few additional tech products to create the desired transformational impact on the retail segment.Find them on Facebook.com/ebzaar , Instagram, twitter and google+.

Sanatana Dharma :Raise and Reason of Atheism
 18 March 2018  

“Atheist” means rejecting the faith of God creation and its existence. There is thousand logic has been put before theist like “If God exist why we can not see it?”, “If God is exist then why can not we prove his existence by scientific evidence?” “If god exist, why can not god control and help during natural disaster?” “If God exist, why this whole world is suffer from disease, poverty, torture?” Many consider that God is reason for fight and war. Some says, following path of Dharma and God is addiction. Some say be dharmic is primitive act.But what is reality? what is reality about existence of God?  what atheist think is right?The Reason for Being AtheistThe concluded point by me that why people chose to be atheist:People ignorance towards the concept of God, Character, Concept of Karma and Natural law.In Name of religion, a narrow mindset which has been developed in last 2000 yrs with superstitious.Being egoistic and ignorant after having 700- 500 years progress of material or objective science.After seeing riots and fights in name of religion.War and Riots due to ReligionIn name of God atrocities, promoting illogical customs, forcing people to miracle, fixing god in places like temple, mosque, church etc., telling people that he lives in seven floors of sky, being Godmen and calling himself manifestation of God, adoption of multi-god, framing god to infinity to finite idols can force a neutral person that whether God really exists or not. or God is just an imagination of human being. for example, in Hindu society, stopping shudras to enter into the temple, if someone enters then punish them and acting to a pure temple. this all dangerous drama in name of God actually comes from human greed to power and position. the real reason behind this human desired to control things in society it has no relation to the existence of God. God itself many places declare that God is justice, charity, and humiliation, he doesn’t discriminate humans in any form. God by nature is omnipresent and without shape then why need to search them in temple, kailash, above seven sky etc. This is evidence that humanity has constructed a frame for God because they were ignorant towards the infinite concept of God. Then some human added to this with prophet, avatar, religious Guru etc. if a human can understand that God is within him as a manifestation of the divine. he does not need to do anything else except having dharma.Is religion increase superstitious?  In Name of God, people have spread more and more social evil for being in power, for highlighting themselves. No matter which religion it is, whether it is temple priest who forced to shudra out of temple or religious leader who instigate mugals to do everything inhuman to other faiths in name of religion. or may it's the pope who orders to burn people in name of the church in early centuries. Suppose, if this middleman would vanish all these atrocities wouldn’t happen. But the truth was that this problem of middlemen was not solved by early social reformer but they started to gang up against the religion not priest who dictated these authorities in name of God. These people increase volume against a philosophy not for the people who manipulate this philosophy. a common person who has used this philosophy to distinguish himself from social evil, now this gap between good and bad or right and wrong being narrowed by liberals in name of social reform. This leads to the throwing of moral values and the world almost getting agitated in even good point of theist.The biggest reason also superstition for atheism. The general public is fully blind by superstition in name of religion while atheist blame God for this behavior. Reality is that God gives enlighten of knowledge while superstitious religious customs are originated by Humans. Religious Godmen used this tricks for their living, position, and fame. Many Hindu saints who are not even aware of Sanskrit is now being the controller of dharma. Some give Guru Mantra, some said mugged my name every day, some give tabeez and few said be nonmaterialistic to be enlightened. Some become such blind and inhuman that kill another child for their own child wish. The irony is that intellectuals used this chance to spread atheism while the real reason for human lust and control in name of religion. they give reference to scientific evidence for that but forget that most superstition is men made. hence, can not be proven scientifically.Believing in Miracle is the root cause of superstition. Theist believes in prophet miracles, Jesus miracles of resurrection and water turned into wine. while Hindu Godmen running their shop by showing using miracle describe in Puranas that God can do everything. (Puranas are stories which were used for delivering Veda’s knowledge in form of stories, but with time its become part of truth in Indian consciousness- Ramayana and Mahabharata is the only History mentioned in Hindu scripture).Swami Dayanand has given a great example for this if God can do everything, then can he kill himself or can he create the god like him. The answer is NO. Then its clear God cannot do everything. The answer to this question is that: Some work has been done by God like creation, destruction, human death and life and controlling the wheel of karma. God doesn’t need anyone for these works. Theist should ask atheist whether you believe that universe is regular or irregular? The miracle is disrespect of natural law under regular condition. In real miracle is human imagination which he used in name of god for blackmailing innocent people to stay in power and higher post.Another reason for rising of theism in ego on scientific studies. Propagator of atheism has been egoistic on scientific development and they started to think that they are the highest power in this universe. Example before Newton, there was the Gravitational force, but the human was unaware of that fact. But human developed their capabilities to understand it by developing calculus this process known as discovery. The reality is that al discoveries were there before human origin only human framed it his own measurement for understanding purpose. while knowledge of the universe is infinite and the real known to that knowledge is nature itself. Newton itself written his thought about that.“I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.”Relationship of Dharma and ScienceThe question is that what is the relation between science and dharma. cause atheist thinks that they are born enemy to each other.  This ideology of atheism is transported and grown when European church was forcing humans to believe in biblical believe and anyone who confronts the challenge of biblical belief was killed by the church. Ex. Galileo killed because he challenges the church idea about the center of the universe. church punish him and many scientists. These atrocities turn into resistance and people of early Europe and now whole west considers that church is enemy of scientific knowledge. The crime had been done by officials of the church but blame moved to God and this is going on from last many decades that people who embrace atheism follow the blindly European idea of atheism without understanding that biblical and dharma were fundamentally different in nature.Now the question is remain same what is the difference between Science and dharma.Dharma and Science are not against each other but they are allies to each other.Science answer how this world is formed, dharma say why the world has been made. Science as saying how human born but dharma says why human born.Answering the philosophical question and religious thrust is not possible by science but that can be answered by Dharma. Hence Science and Dharma is the partner which can be described by words of Albert Einstein.“Science without religion is a lame and religion without science is blind.”This also asked by many atheists that if God exists then it should be proven by scientific methods. But the answer is that Mind, Intellect, Happiness, sadness, sorrow, summer, coldness, space all are without the size and can not be traced to human sense. Nationalism, Love, Lust is also similar in categories. But atheist believes in such things but reject God, This really questions their character of being neutral to things they believed. reality is that, cannot prove God is not mistaken of God but the inability of science. while in an ancient age which we called “Rishi” those were the ancient scientist has been discovered the truth of God by mediation and Yoga.Considering Riots and war is an act of god and responsible by God is foolishness. This is already clear that riots or war is the result of Human misunderstanding and race of supremacy within religions.  Example, the riots reason between Hindus and Muslims in 1947 was when Muslim objects Hindus that they can not do their festival in front of the mosque.  But the question is that if someone really doing worship of God how can a single noise disturbed him. That time Muslims made this is a reason of fight because of tension over Pakistan and Hindustan. All middlemen have given religious air to instigate the fire of riots that time.All the violence in name of religion is not related to God but human understanding of God, their thrust for power, gain , position. All the war is done under a narrow minded ideology while God has nothing to that ideology.For Original Blog Visit  Sanatana Dharma: Raise and Reason of Atheism (Series # 04)#smblogcontest

Karma : Indian point of view to western questions
 18 March 2018  

Karma: Myth and Philosophical TheoryFew days ago, I read an article on Karma. I have enjoyed that Article. It is very rare when you get chance to read an article which force you to bend your mind for thinking beyond the boundaries of your bubble of thoughts. I would like to request with reader that if they want they can visit my friend website. He writes about various topics and ideas which are energetic and great.His Article raised many question about the concept of karma. I replied him in his comment box but that was short and unorganized reply. So, I thought that it should be create as blog where I would be able to explain my point more efficiently. There is five major question raised in that article. These questions are related to law of karma, implication and evidence of existence.The first question is about if there is some kind of karma (good and bad), than who will decide that what is good karma? According to whom it will indicate that Karma is good or bad?Before exploring this answer, we must understand that in western dictionary, karma is considered as Consequence of our action. But in Indian philosophy, the definition of karma is slightly different. Karma is not confined to mere consequence of an individual action or action of a society. The word "Karma" is defined as consequence of an individual action within fold of adharma and dharma. Here, Dharma is the natural properties define by Nature to an object and adharma is resistive nature towards someone natural properties. For example, Water has properties to cool material object and Fire can burn objects. These properties of fire and water have predetermine consequence by nature. This is how nature has been constructed and natural consequence is mechanically knot with infinite causality with others. So, human natural properties has been define into three nature- Good (Sattav), Bad (Tamas) and Gray (Rajas). No human can be extreme good or bad.In various ratios, our natural properties have been construct which is direct or indirect result of our location and the era we born.So, Karma is consequence of our action which is result of what we do against or in favour of our swadharma (A term defined for individual dharma because people have various properties). It is not plain consequence of our action.[caption id="attachment_8979" align="aligncenter" width="321"] Endless Knot of karma[/caption]Now, Question arise what is good karma and what is bad karma?As a man himself sows, so he himself reaps; no man inherits the good or evil act of another man. The fruit is of the same quality as the action.— Mahabharata, xii.291.2This verse of mahabharata explain an outline of Good and bad karma. Human life is mirror of his own action. Definition of Good karma is comes from your own perception about world. If a person want to be wealthy, he must do action which not hurt someone else financially. If a person want to be love by everyone, he must be kind to others. There is no God words and holy direction to achieve good karma. There is only one dharmic rule."Do the same action which you expect from others."So,good and bad karma according to whom? This can be answer with this dharmic rule that "according to you". According to our understanding of good and bad karma.Irrespective of this dharmic rule for karma, Human is social animal. In this world we are so strongly interlinked that sometime it is hard for us to even understand that what went wrong within our society. In that situation, Hindu philosophy introduces the concept of Guru or swami. a person who studied the society and spread word against any action or karma which is not in line with current need of society. They are like ancient social reformer. Because eastern religion, especially Hinduism has decentralised religious structure, so it is very hard to challenge any change proposed by Guru and swami.But the negative side of this decentralise religious structure is that it take long time for social reform.The second question raised by article is that the idea of karma concerns free will. The dividing line between what is free action and what is not free action is unclear. Accusation has that Indian school of thought says there is moral consequence to freely undertaken actions. This idea is really thought provoking that weather karma conflict with free will of human. But the bigger question is that do we have really a free will? Let's understand with an example.I was habitual drinker of Coca cola in my young age. Whenever I got chance to drink a cold drink, I always ordered to shopkeeper for coca cola. That was spontaneous to me because my brain was habitual for that. This thing happens with many people for various habits. Some people prefer orange juice over other fruit juice. Some people always prefer apple over other fruits. So, our action or we can say, our choice is construction and pattern of our habits, our patterns. Our will (which is spontaneous) has been drive through such repeated information in our sub conscious mind. Do we have free will? or it's just mechanical outcome of our sub consciousness[/caption] Sure!! We are conscious human being and when it comes to choose different action from our habits we chose with a will we think are free. But the question is that really an action depends on our free will.I think partially its depend on our free will but mostly it is depend on how we look that action or will. Our conscious brain always calculates the risk and tracks all information about that action before executing. Any bitter experience and memory can put that action on hold. But at final stage, it is required other natural properties like ratio of taking risk, our passion for that action (if it attach to a passion) or our current physical and financial condition.We simply do not wish and start implementing. It is complex.Well, now there is concern that some ideas are result of outside moral force which has power of judgement and of inflicting repercussions. As we understand that free will is almost result of our understanding about world and the natural properties which we inherit. So, any action which we do within social framework has social implication. Every society has primitive understanding of world. This infinite net of primitive understanding of world and our collective experience from past is reflect in our current culture, social norms, social ideologies and rituals. Primitive understanding of natural phenomenon has created social ideas.it has no direct relationship to do with original philosophy.These social ideas are rigid and the power of judgement to any different idea comes from these social rigid ideologies and experience. The moral implication has no direct link with original philosophy but social peer pressure which follows the law of social majoritarianism.Yes, there is moral consequence of free will. But this consequence is not result of conflict with karmic theory but these moral consequences are result of contradiction with social framework which based on rigid idea. This rigid idea is result of collective social experience and understanding. These ideas have been promote and protect by religious institute in western religion while in Hinduism there is no protection for such rigid ideas. But as stated, due to decentralize system of religious knowledge such idea still exist in various shape and form in Indian society. I do not think that there is any contradiction and parallel fight with karma and free will here. I often observed that western scholars approach to Indian philosophy with western social theories and analytical tools. For understanding of Indian core belief and philosophy. They should understand that Indian society, Indian point of view and Indian philosophy cannot be analyse with the social theories which is developed for western societies.There was another concern that whether in Indian philosophy there any clear distinction between free will and what is not free?I have to agree with this question that there is no clear distinction because we have failed to defined free will. Whether or not humans have free will is a question that philosophers have debated for centuries, and they will likely continue to do so. Psychology can provide some insights into how free will—or at least a belief in its existence—might work, but beyond that, we likely cannot verify or invalidate its existence.There is third problem was with theory of karma which said "if you do good karma, the consequence will be good. A bad karma result bad consequence".I think this the toughest question to answer. writer says in that article"It is hard to see how some kind of natural karmic law could understand good and bad which are subjective to moral ideas that depend on the perspective of a personal agent, whether that person be a human being or God."First mistake which I found that this is utterly misunderstood concept that the karmic laws is idea based on a perspective of a person or God. The theory of karma is result of long time observation by many sages and their early understanding about people various condition. Second thing which is being conveyed by Indian philosophy that Nature itself an automatic mechanism, Humans are just part of this large mechanism. Universe is materialistic result of this natural mechanism.[caption id="attachment_media-66" align="alignnone" width="3840"] Dalai Lama on Theory of kamra[/caption]Human lives within universe, so any small human action result effect on nature.  The question is that whether law of karma has any empirical evidence or not? I am doubtful that these evidence is like mystical experience. I have few experiencing evidence and many millions people have few but it is not as applicable for all others who haven't experience it. All natural laws like karma (Dharmic action), Dharma (Righteous way of life) , Gyana  (self-Enlightenment) & Maya (Materialistic illusion) is very personal in nature. In physical world, a scientist spend his all life and invent something which can be used by every other being which is not involve into the studies of that invention. While In Laws of nature, Only a person can experience the natural power, self-enlightenment , materialistic illusion when he do his part of tapas (natural enlightenment).The question rises how we can achieve that enlightenment. Many suggest Yoga, wondering within nature, social works, spending time with Gurus and Swami. But I find it partial practices. The real enlightenment can be attend by Four methods explain in Bhagwat Gita.Karma yoga (a life with righteous action)Gyan yoga (A life which spend to studies nature and natural activities)Bhakti yoga (a life which involve deep devotion for anyone, your life partner, kids, any kind of God, communities)Raja Yoga (A life which is indulged into your profession which you do)Hinduism makes sure that everyone attends Moksha at last. We can have very different blog about this topic.Well, Karma is myth or not is very different question. I think, I am unable to answer that question in this blog. But I would like to have a short note over this. Writer wrote that"If God decides for that to happen on any particular occasion. There are no absolute laws of cause and effect outside the will of god".I would disagree with this statement for two reasons.First reason is that in all Hinduism scripture it stated that god and avatar (incarnation of god on earth) can have consequence (bad) of their moral actions (which was suitable for that different era). Let's take example from the Indian epics of India "Ramayana" and "Mahabharata"In Ramayana, Ram had friendship with sugreev ( a exiled monkey king). His brother bali (another powerful monkey king) had stolen the kingdom and sugreev wife from him. So he decided to take help of Lord Rama. But Bali had a boon that anyone who comes in front of him loose his half power to him. So Rama decided to kill him by hidden passage of trees. But when Lord ram, reincarnated as lord Krishana than Bali killed Krishana. Bali had taken rebirth as archer on era of Mahabharat. Lord Ram had been to face consequence of his action in another birth.Second reason thatO son of Prtha, there is no Karma prescribed for me within all the three planetary systems. Nor am I in want of anything, nor have I need to obtain anything—and yet I am engaged in karma. Chapter 3, Verse 22 .Here Lord Krishana describes how he is also bounded with laws of karma. These two example clearly describe that even god is bounded to these laws of nature. Natural laws are most powerful and govern universe.#smblogcontest

Book Review- Reminiscinces Of Seeker
 25 April 2018  

Reminiscences OF A Seeker: Dark Face Of A White World” by Kapil Kumar Bhaskar is a fascinating account of author’s true experiences with the spiritual world!The book is a true story fascinates and takes the readers into the dark and unbelievable world of mystics, spirituality and dark arts.The plot opens with author’s yearning for a true spiritual master, however, the author is plunged deep into the vortex of tantric powers, dark arts and paranormal world of sadhus and aghoris.His journey through the unforeseen, extraordinary circumstances intrigue the readers and glue the readers completely.The book deals with supernatural elements and incidents which seem unbelievable. To embark on this journey with the author, the readers need to believe, have faith in spiritualism.The author has flawlessly narrated the events, fascinating and thrilling the readers immensely. At times, certain parts got dragged a bit too much, but the overall suspense helped it get overshadowed.The book deals with powerful themes like a student-teacher relationship, it’s boundaries, the occult world of supernatural and dark arts, practiced by yogis and aghoris. The author talks about how the events pulled him into a world of drama, suspense, greed, betrayal, struggle, strength and HOPE. And most importantly, the strength and inspiration to get out of the dark world towards the light.The glossary provided at the end proved really helpful in understanding the book. Language is inspiring and lucid. Characterization is done well and is a true account, characters seemed to come to life.The title hints towards the mystical and spiritual account contained in the book, the cover is simple yet powerful and attractive. It connects with author’s journey from the dark world to the illuminated white world. Blurb is well written and concise.I would like to rate it as 4.0 out of 5.0.Overall, a gripping, real story of author’s pursuit of ultimate divine!

Latest Procedure of Court Marriage In Lahore Pakistan
 19 September 2019  
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Court Marriage in Pakistan brings a lot of relief not only to the lovers but also for those who want to have arranged marriage in Pakistan. Not only the lovers but decent families have now started to go for Court Marriage services in Pakistan and at the top of all is the city of Lahore. Highest numbers of Court Marriage in Lahore Pakistan have been recorded in the year of 2018. There are many reasons why people now prefer to adopt Court Marriage procedure in Pakistan. Some of the benefits of Court Marriage in Pakistan are given below.1-Procedure of Court Marriage In Pakistan can be done maximum in just two hours so you don’t need to go for a whole day function. Normally arrange marriage takes a lot of time while the Court Marriage in Pakistan takes just two hours. 2-One of the other benefits of Court Marriage in Pakistan is that it is cheap. Normal fee of Court Marriage in Pakistan is about Rs25000 to Rs50000 depending on the skills of a Court Marriage lawyer in Pakistan where as on the other hand people spend millions on just a wedding function. 3-No special arrangements are required to be organized by the spouse all you need to do is to find a competent Court Marriage lawyer in Pakistan and he will do all the necessary arrangements whatever is required. All Court Marriage procedure in Pakistan will be conducted by the lawyer. 4-Services of nikah khawan are also available in Court Marriage services. Most of the people do not now that in Court Marriage in Pakistan you also get licensed nikah khawan provided by the lawyer. 5-You also get legal protection in Court Marriage services where as you do not get any legal protection in arrange marriages in Pakistan 6-No transport services are required to accommodate your relatives all you need to do is to walk in to the lawyer’s office and have your Court Marriage done. 7- No extra people are required for the services of Court Marriage in Pakistan where as in arrange marriage you have to call all your relatives, friends and others to accompany you in the marriage ceremony. 8-In Court Marriage even you don’t have witnesses your Court Marriage lawyer arranges witnesses for you. Normally lawyers charge extra for witnesses also. 9-Privacy of spouse is guaranteed in Court Marriage services in Pakistan for example if you do not want to disclose your marriage then all you need to do is to find a family lawyer and he will make sure your privacy is maintained whereas you don’t get this facility in arrange marriage 10-No extra documentation is required for availing the services of Court Marriage in Pakistan all you need to do is to pick up your cnic or id card and visit the lawyers office who will conduct your Court Marriage. If something is not necessary the lawyer will not ask you to produce. 11-In Court Marriage services your all marriage certificates are registered in two hours whereas it takes weeks to get marriage certificate registered in arrange marriages. 12-Procedure of Court Marriage in Pakistan is very easy all you need to do is to follow the instruction of your lawyer. 13-Procedure Of Court Marriage In Lahore Pakistan is also possible through a family lawyer whereas it is not possible in arrange marriages

Court Marriage in Pakistan - Advocate Aazad Law Associate
 24 September 2019  
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Court Marriage in Pakistan brings a lot of relief not only to the lovers but also for those who want to have arranged marriage in Pakistan. Not only the lovers but decent families have now started to go for Court Marriage services in Pakistan and at the top of all is the city of Lahore. Highest numbers of Court Marriage in Lahore Pakistan have been recorded in the year of 2018. There are many reasons why people now prefer to adopt Court Marriage procedure in Pakistan. Some of the benefits of Court Marriage in Pakistan are given below.Court Marriage in Pakistan can be done maximum in just two hours so you don’t need to go for a whole day function. Normally arrange marriage takes a lot of time while the Court Marriage in Pakistan takes just two hours.One of the other benefits of Court Marriage in Pakistan is that it is cheap. Normal fee of Court Marriage in Pakistan is about Rs25000 to Rs50000 depending on the skills of a Court Marriage lawyer in Pakistan where as on the other hand people spend millions on just a wedding function.No special arrangements are required to be organized by the spouse all you need to do is to find a competent Court Marriage lawyer in Pakistan and he will do all the necessary arrangements whatever is required. All Court Marriage procedure in Pakistan will be conducted by the lawyer.Services of nikah khawan are also available in Court Marriage services. Most of the people do not now that in Court Marriage in Pakistan you also get licensed nikah khawan provided by the lawyer.You also get legal protection in Court Marriage services where as you do not get any legal protection in arrange marriages in PakistanNo transport services are required to accommodate your relatives all you need to do is to walk in to the lawyer’s office and have your Court Marriage done.No extra people are required for the services of Court Marriage in Pakistan where as in arrange marriage you have to call all your relatives, friends and others to accompany you in the marriage ceremony.In Court Marriage even you don’t have witnesses your Court Marriage lawyer arranges witnesses for you. Normally lawyers charge extra for witnesses also.Privacy of spouse is guaranteed in Court Marriage services in Pakistan for example if you do not want to disclose your marriage then all you need to do is to find a family lawyer and he will make sure your privacy is maintained whereas you don’t get this facility in arrange marriageNo extra documentation is required for availing the services of Court Marriage in Pakistan all you need to do is to pick up your cnic or id card and visit the lawyers office who will conduct your Online Marriage. If something is not necessary the lawyer will not ask you to produce.In Court Marriage services your all marriage certificates are registered in two hours whereas it takes weeks to get marriage certificate registered in arrange marriages.

Review of Wheels of Wish
 9 June 2018  

Title :Wheels of WishAuthor : Bibhu Datta RoutBlurb : Imprisonment of a couple in the Dwapar Yug and the creation of magnetism at Sun temple in Konark has a great deal of linkage to a missing boy in the 13th century carrying the mightiest power of the universe that transcends in time across generations leading to an alleged rape and murder accusation to the story's protagonist, an investment banker Shashank Chaudhary in 2008 who flies from New York to Odisha to find himself trapped in an 800 years old enigma. A biological allegory that unfolds a historical and mythological mystery that counts back in time as far as the epic Mahabharata. One that surpasses time and the material world with its mathematical calculations within physical elements. Unexplainable evidences, puzzling data, conspiracy theories and unheard secrets intermingle with one another to create plots in the history of time that have been startling scientists and mythologists to date. It's now in the court room that he must face his worst fears and probably the world's greatest held secret, a rare phenomenon of a chromosomal defect, from an unexpected guest.My View : The blurb of the book will definitely fill the curiosity in the reader’s mind. The lovely cover and the title Wheels of Wishes worked completely in grasping my attention making me more curios to unfold the story residing in the book.All the characters are portrayed beautifully; the author very well briefs about the characters at the beginning of the book but still a reader may get confuse as there are numerous characters dwelling in the story. The story is locked with a lot of drama having tints of history and mythology. The way author has painted the details of history is really commendable. Author must have done a lot of research in order to portray such details clearly in his book. Portraying such kind of stories requires knowledge and skills.The tagline on the cover of the book already suggest that the story holds a crime; author has crafted the story very well and the crime revolving around the other events having details of history lands the reader on a different node. The story goes on switching its way from past events to present. The book also contains the hues of love of Shashank and Roohani, murder mystery, rape case and lot more to locate. The writing style is simple which makes the reading journey easy for me. Articulation of the sentences could be much better which will help in attracting the reader’s mind. I found the narration of the story moderate which weakens the links between the reader and the story. Fascinating Read!Rating : 3.5/5Reviewer : Megha Biloniya

StoryMirror in conversation with author Ankit Jaiswal
 21 February 2019  
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Q:Please give details about your initial education and forming years of life.A: I am a student currently pursuing my B.Tech in Mechanical Engineering from Indian Institute of Technology, BHU, Varanasi. I completed my elementary education from my hometown itself in Bihar. For my secondary education and JEE preparation, I went to Sri Chaitanya, Vishakhapatnam               Q: How did you get interested in literature? What inspired you to write? A: It was under the light of my teachers, in class eighth, where my interest in literature grew. But my maturity in poetry owes its presence to the couple of years I spent preparing for JEE. It was here when solitude became my best companion, and I composed poems prolifically. Q: What difficulties did you have to face with respect to literary work? A: I love to ponder over things and discuss about them. I am an avid reader of the writers of the Renaissance era and romantic poets, and I have found them the most difficult to comprehend. My urge to write sometimes also clashes with my academic schedule, but I try to manage both effectivelyQ: What is your view about the present-day literary work?A: When it comes to contemporary writers and modern literature, I love them equally, as I find their work symbolic of the society, I live in. I usually trifle with my mobile phone a lot these days reading random poets and authors, and it's their work only from which I learn.Q: Do you think that the emergence of digital and social media has given a new opportunity to creative writers? A: I strongly believe that the emergence of digital and social media platforms has helped budding writers to reach out to a large number of readers. It has helped them to establish themselves before they got published. I too am no exception in this.Q: Please tell us something about your literary work.A: My writings mostly reflect what an ordinary person would usually overlook. I try to find poetry in almost everything around myself. As is the case with most of the writers, initially the theme of my poems used to be centered around 'love', but now I write about a number of topics, including love, Nature, past experiences, desires etc.Q: What was your first literary work and how was it published? A: I remained a 'recluse' poet for almost over a span of five years since I began writing, but now have started reaching out to the people, thanks to the various social media platforms. My poem titled 'Meera' is getting published in an anthology by Delhi Poetry Slam soon, and I am very ecstatic about it. I also maintain a page quivering glimpses on Instagram, where I usually post most of my worksQ: Where do you see yourself after 5 years in the literary world?A There are several things on my mind which I wish to achieve in the next five years. The foremost thing is to build a readership for me. Till then I am in no mood to get myself published. Since I have started lately reaching out to people, I guess I would need some years to get recognized among the readers. But to be honest, after five years, I want myself to be sitting in the sun and reading a book of my own. Plus having completed reading around 150 books. Q: What ways would you suggest on building a community for poets?A: I strongly advocate the use of social networking sites for building a community for poets. Since the talent is strewn across the globe, to bring them together one needs a platform. And I can't think of a better option than these social sites. I also urge the conduction of various literary activities, book festivals and workshops, where poets can come together, showcase their works and learn too from others.Q: What message would you like to give to aspiring new writers? A To the aspiring new writers, I would ask them to always remember ' A writer is a reader first '. Before you write, read as much as you can. Trying to express oneself requires words, and these books are what gives you, your treasure. Additionally, never try to constrain yourself in the maze of 'writing for others'. Write what you love to write about as it what that will give you satisfaction. Be a poet at heart!Q: How was your experience of writing on StoryMirror? A: My experience of writing here was pretty good. It offers a platform for anybody who wants to write and get recognized. And since it incorporates all the major languages, you can choose any language you want to write in. There are contests too which are held regularly, so you get to learn many things which make you better.Q: Would you like to say something about StoryMirror? A: I would wish StoryMirror good luck for future and love to see it growing to one of the biggest platforms for writers across the globe.Here is the link to read my content https://storymirror.com/profile/ftlohpee/ankit-jaiswal/poems