Challenges - In Gita Verse 2.65 For one thus satisﬁed, the threefold miseries of material existence exist no longer; in such satisﬁed consciousness, one’s intelligence is soon well established.Krishna by using the word, satisfied, means - once you are back to your own consciousness, you no longer exists as separate, in that all the stress, anxiety, of the objective world just drop out. No longer they exist. All this exists because you feel you are separate from the existence. Once you realize this through your own self-alertness but not from any knowledge, scriptures, etc, you regain your own wisdom.People who become followers of any cult or scripture they lose their wisdom, they don’t understand the message of Guru or the scripture. They just blindly follow them and miss the opportunity to gain and settle in their own wisdom.What is wisdom? It certainly is not knowledge. Knowledge is a pretence it is a false coin. It looks like wisdom and because it looks like wisdom it is very dangerous. One can be easily deceived by it.Knowledge comes from without, wisdom arises from within. Knowledge is a commodity, you can purchase it in the marketplace; it is sold, it is bought. Wisdom is not a commodity, you have to risk your life to find it. It is not a bargain, it is gambling.Knowledge consists of all that you have known in the past. Wisdom has nothing to do with the past at all, it is of the present. It has nothing to do with the past and it has nothing to do with the future either because the future is nothing but a projection of the past – modified, decorated here and there, a little changed, polished, painted, but it is the same old thing, renovated.Knowledge exists in time. Time consists of the past and the future. Wisdom knows nothing of time, wisdom only knows of eternity. Eternity consists only of now, this moment, the present. Eternity does not come, does not go, it is always here.Wisdom brings peace, knowledge brings anxiety. Howsoever alike they appear, they are diametrically opposite. Wisdom brings contentment, utter contentment. Knowledge brings more and more discontent, because mind exists only in the desire for more. Mind is nothing but another name for the desire of getting more and more and more. It is a constant hankering for more. If you have money, it desires more money; if you have power, it desires more power; if you have knowledge, it desires more knowledge. It is the same process. Objects differ but the process remains the same.Wisdom knows nothing of “more,” it is utter contentment. And when the “more” is there surrounding you, you are in constant tension, a chronic tension because nothing seems to be enough. You live in despair and anguish.Knowledge gratifies the ego. In wisdom, ego simply disappears, it is not found at all. Knowledge knows of distinctions, knowledge depends on distinctions: this and that, here and there, now and then, good and bad, beautiful and ugly, the Devil and God. Knowledge is dualistic – I and thou – that’s its form. It divides reality. Knowledge is schizophrenic, wisdom unites.Why wisdom cannot be taught, we have to learn - Common sense carries fragments of knowledge. It knows that the people who are compassionate, people of heart, have a certain wisdom which is not knowledge, a certain insight, a certain intuitiveness which cannot be taught. They can see things, feel things. They are sensitive to things which are not available to the mind. So people start thinking that there are possibilities of the heart having wisdom.But they don't know that the heart is your emptiness. And out of your emptiness a clarity, a transparency arises which can see things which you cannot intellectually infer. This is wisdom.To make it complete, it has to be said, 'the wisdom of the empty heart.' The heart, as the physiologist knows it, is just a blood-pumping system. Out of your heartbeats no wisdom can arise. Have you ever felt any wisdom arising from your heartbeats? Has any doctor ever heard some wisdom while checking your heartbeats through his stethoscope? This heart is not the one we mean when we are talking about the emptiness of the heart. Actually, we are talking about throwing away all the contents of the mind. Then, the no-mind itself becomes your heart. It is not a physiological thing. It is your no-mind - no prejudice, no knowledge, no content. Just purity, simple silence, and the no-mind can be called the empty heart. It is only a question of expression. What you want to choose, you can choose: the wisdom of the empty heart, or the wisdom of no-mind - they are equivalent.When you are in deep meditation, you feel a great serenity, a joy that is unknown to you, a watchfulness that is a new guest. Soon this watchfulness will become the host. The day the watchfulness becomes the host, it remains twenty-four hours with you. And out of this watchfulness, whatever you do has a wisdom in it. Whatever you do shows a clarity, a purity, a spontaneity, a grace.Krishna with his compassion not only to Arjuna but today to all of us giving insight which cannot be taught and we need to learn, so with Arjuna all of us can establish our Wisdom. Just showing all the ways like food, eat digest and residue throw. Same way use the knowledge, create experience and throw the knowledge. As every moment new wisdom requires to live the challenges of the life.
Wisdom V/S Mind - In Gita Verse 3.1 Arjuna said: O Janārdana, O Keśava, why do You want to engage me in this ghastly warfare, if You think that intelligence is better than fruitive work?When Arjuna uses the word as intelligence he means wisdom, own experience, not the knowledge of scriptures. Also he asked this question from mind and from knowledge. But with doubt. As he already has experience of his wisdom but right now not sure whether to act from that wisdom in this war. He has created a smoke screen for his own experience of wisdom. For him right now subjectivity and objectivity are two different things. But in reality they are not. Life and death are not two different things same way objective world and subjective world is not two different things. They are same. Arjuna in his unconsciousness thinks that war is not productive and pleasurable work, but it’s for the ego. Why I should use my wisdom for war instead of some joyful, creative and pleasurable work. Right now in his unconsciousness he thinks that war not align with universe and not according to the wisdom. I need to use my wisdom for the productive work, creative work, which give me pleasure.In our life most of us have gone through the experience of parents scolding us or giving us punishments. In that moment we don’t feel good, neither our parents feel good about it but parents knows that if this pain will teach my child to become wise in their actions they are ready to take that pain, they don’t hold themselves that how people around them will feel about it. For them the future of the child is more important than what others think or say about it.Universe also has given us soul, life to the body. They will not like us to take any action where we are unconscious regarding present moments demand to act.Same Arjuna was not in the greed, when he had the choice between Narayani sena and Krishna without the weapon he selected Krishna. Right now he is unconsciousness, like when we dream at night we are unconscious but in that also little fragrance of consciousness is there, so we do remember our dreams when we just wake up. Same way Arjuna has his consciousness in his unconsciousness only thing he has doubt that whether I am using my wisdom for war and taking action will bring fruitive result for everyone or not. Exactly like parents. When they have to teach the children certain discipline they look very angry but they are compassionate in their action. That work turn out to be creative, productive and when the child learns through their realization the discipline it is pleasurable also.It's a big challenge and courage is needed to take such steps. As the person is putting whole is life learning and wisdom on the stack.Courage is not the absence of fear. It is, rather, the total presence of fear, with the courage to face it.The word courage is very interesting. It comes from a Latin root cor, which means “heart.” So to be courageous means to live with the heart. And weaklings, only weaklings, live with the head; afraid, they create a security of logic around themselves. Fearful, they close every window and door - with theology, concepts, words, theories — and inside those closed doors and windows, they hide. The way of the heart is the way of courage. It is to live in insecurity; it is to live in love, and trust; it is to move in the unknown. It is leaving the past and allowing the future to be. Courage is to move on dangerous paths. Life is dangerous, and only cowards can avoid the danger — but then, they are already dead. A person who is alive, really alive, vitally alive, will always move into the unknown. There is danger there, but he will take the risk. The heart is always ready to the risk, the heart is a gambler. The head is a businessman. The head always calculates—it is cunning. The heart is non-calculating. This is courage.Right now we all can see that Arjuna’s body is alive but he is dead. Non-alive. Look in our life when we don’t want to move into the unknown, respond to the present moments demand we feel certain death in us.Remember life incidence when you are passing through the road and someone is teasing the girl you will avoid to protect her and try to run away from that place. If you run away from that place without giving help you will feel guilt in you, as if some part of yours, you will find dead, non-sensitive. But somehow if you create courage and help her even if you have to face a very dangerous situation but after that you will find certain life in you, satisfaction and fulfillment in you. If you will find sensitivity in you. You will find grateful towards universe.Arjuna needs to take step against his mind which gives lot of excuses for not to respond in the present moment circumstances but to run away. He needs to have the courage to follow his wisdom and not mind.
Be Original - In Gita Verse 2.39 Thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works.Krishna says that knowledge is bondange, we need knowledge this is the reason till now I was explaining to you through the knowledge. Once you get all the information in self-alertness then you become capable of transforming that knowledge into how we can act in the present moment. That will become your wisdom. Your action will say that whether you are used by knowledge or you used the knowledge.Person who has used his wisdom is having innovative and originality in his action. His actions will be very much alive. It is not only our body but our action also can become alive when it is original, having freshness in it.To be original simply means just as you were born - fresh, uncluttered by any garbage, theology, religion, politics, etiquette, manners. As you grow up, around you much garbage grows. The society helps to grow it; the whole educational system exists to support it. By the time you are still young, you have already lost your original home. You know so much, but you don't know anything in fact. You pretend so much, you may even believe in your pretensions, but that does not make them true. The whole society up to now has been creating hypocrites.The original man is just the polar opposite of the hypocrite. He is simply natural, unpredictable. The hypocrite is predictable. You know what he is going to do - his reactions, his responses. You know his future, because he is a false entity not a living plant. You cannot predict in what directions the branches will go, on which branches the flowers will come. Everything is unpredictable, but with a plastic plant everything is known and predictable. Society wants you to be predictable, because its whole business depends on predictability.The Zen man certainly is the original man. It is the search for the original man, your very nature, where you are not a man, not a woman, not a Hindu, not a Christian; where you simply are - unfettered freedom, unscratched sky. The beauty of it and the benediction of it is infinite.Never be an imitator, knowledgeable, always be original. Don’t become a carbon copy. But that’s what is happening all over the world – carbon copies and carbon copies.Krishna is saying I gave you all the knowledge so that you can use them to become original, wise.It is like food, we need to have food for our body but with that we need to digest so that the food can give us energy.We need like food, knowledge so that we can think, look and evaluate through our thinking and act in totality with originality.If the scientist who invented electricity from the waste if they would not have had any knowledge of waste do you think electricity from the waste was possible.We need all the knowledge and at the same time our own thinking to use totally in new ways the available knowledge. Our own thinking will be able to digest and convert that knowledge into different forms. It will change our reality. Don’t run away from knowledge but learn to use the knowledge through your wisdom so you can act totally in new ways.Krishna tells Arjuna use all this information and through your wisdom act for the assignment of universe Fight Without Enmity. Actions need to be always from your wisdom and not from your knowledge.
Body Wisdom - In Gita Verse 1.30 I am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I see only causes of misfortune, O Kṛṣṇa, killer of the Keśī demon.Now Arjuna says that he is becoming more and more unconscious. My mind is reeling into the objective world. He addresses Krishna, who is killer of demon. Who is capable of killing Demon, please help me to come out of my Unconsciousness, which is my demon in this moment. He is not saying that I want to run away from my Unconsciousness, he is saying that in the unconsciousness I am forgetting my self. Through his body and following the body’s wisdom he is turning towards Krishna.In my blog Bhagavad Gita Verse 1.4, I wrote regarding Self-Remembering, from Patanjali to every Spiritual person says Self-Remembering is key to connect ourselves with our subjectivity. When Arjuna says I am forgetting my self, he is seeking Krishna’s support for Self-Remembering. Even when he is slipping into his unconsciousness he is calling Krishna to bring him back to light. He knew very well that he cannot do anything with his unconsciousness. Only one thing he could do was to turn to Krishna.Let’s understand Body Wisdom first as Arjuna through his body symptoms became alert towards his unconsciousness.The body should function rightly, perfectly. It is an art, it is not austerity. It is not an austerity; you are not to fight with it, you are simply to understand it. And the body is so wise, wiser than your mind, remember, because the body has existed longer than the mind. The mind is a very new arrival, just a child.The body is very ancient, very, very ancient – because you moved once as a rock; the body was there, the mind was fast asleep. Then you became a tree; the body was there, with all its greenery and flowers. The mind was fast asleep still, not so asleep as in the rock but still asleep. You became an animal, a tiger; the body was so alive with energy, but the mind was not functioning. You became a bird, you became a man. The body has been functioning for millions of years.The body has accumulated much wisdom, the body is very wise. So if you eat too much the body says, “Stop!” The mind is not so wise. The mind says, “The taste is beautiful – a little more.” And if you listen to the mind, then the mind becomes destructive of the body, this way or that. If you listen to the mind, first it will say “Go on eating,” because mind is foolish, childlike. He does not know what he is saying. He is a new arrival, he has no learning in him. He is not wise, he is yet a fool. Listen to the body. When the body says, “Hungry,” eat. When the body says, “Stop,” stop.If you allow the body to have its say, you are moving on the right path, the great way. And this is so not only with food, this is so with the whole life. Your sex goes wrong because of the mind, your stomach goes wrong because of your mind. You interfere with the body. Don’t interfere! Even if you can do it for three months, don’t interfere. And suddenly you will become so healthy, and a well-being will descend on you. Everything feels okay, the shoe fits. But the mind is the problem.The mind has its own function; that is, how to relate with others, how to move in this world where so many persons are living, how to drive a car, how to follow the rules and regulations of the traffic, how not to create danger for others or for yourself, how to look ahead and plan. The mind is just like a radar, it looks ahead – where to move, how to move – but the base remains the body.Those people who are against the body and cripple their senses will miss their connection with subjectivity for a longer period than those people who listen to their senses and follow their advice.If you listen to the senses you become simple. Of course nobody is going to pay you respect because they will say, “This man is a sensual man.” And a sensual man is more alive than a non-sensual man. But nobody is interested in life; everybody is interested in a dead thing to be worshipped.Listen to the body – because you are here to enjoy this moment that has been given to you, this graceful moment, this beatitude that has happened to you. You are alive, conscious, and such a vast world!The human being is a miracle on this small planet – very, very small, tiny! The sun is over a million times bigger than this earth, and this sun is mediocre. There are suns millions of times bigger than this, and there are millions of suns and millions of worlds and universes. And up to now it seems, as far as science goes, that life and consciousness has happened only on this earth. This earth is blessed.If we follow the body wisdom like Arjuna, immediately we will be able to connect ourselves with our subjectivity.
Approval - In Gita Verse 3.2 My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively which will be most beneﬁcial for me.Arjuna in this verse by using the word intelligence he means mind.Every one of us has memory that when we want to hide our ignorance we use very impressive words.Right now Arjuna want to play hide and seek with Krishan. He uses the intelligence so that Krishna might think that it’s wisdom. But always remember nobody can misguide your wisdom but anyone can misguide and make you bewildered your mind.What is the difference between "Mind" and "Wisdom."Your mind is constantly projecting - projecting itself. Your mind is constantly interfering with reality, giving it a color, shape and form which is not its own. Your mind never allows you to see that which is; it allows you to see only that which it wants to see.Just a few years ago, scientists used to think that our eyes, ears, nose and our other senses, and the mind, were nothing but openings to reality, bridges to reality. But within twenty years - the last few years - the whole understanding has changed. Now they say our senses and the mind are not really openings to reality but guards against it. Only two percent of reality ever gets through these guards into you; ninety-eight percent of reality is kept outside. And the two percent that reaches you and your being is no longer the same; it has to pass through so many barriers, it has to conform to so many mind things, that by the time it reaches you it is no longer itself.Wisdom means putting the mind aside so that it no longer interferes with reality and you can see things as they are. Why does the mind interfere at all? - because the mind is created by society. It is society's agent within you; it is not in your service, remember! It is your mind but it is not in your service; it is in a conspiracy against you. It has been conditioned by society; society has implanted many things in it. It is your mind, but it no longer functions as a servant to you; it functions as a servant to society.If you are a Christian then it functions as an agent of the Christian church, if you are a Hindu then your mind is Hindu, if you are a Buddhist your mind is Buddhist. And reality is neither Christian nor Hindu nor Buddhist; reality is simply as it is. And you have to put these minds aside: the communist mind, the fascist mind, the Catholic mind, the Protestant mind....There are three thousand religions on the earth - big religions and small religions and very small sects and sects within sects - three thousand in all. So there exist three thousand minds, types of mind - and reality is one, and God is one, and truth is one! Wisdom means: put the mind aside and watch. The first step - love yourself - will help you tremendously. By loving yourself you will have destroyed much that society has implanted within you. You will have become freer from the society and its conditioning.And the second step is: watch - just watch. Buddha does not say what has to be watched - everything! Walking, watch your walking. Eating, watch your eating. Taking a shower, watch the water, the cold water falling on you, the touch of the water, the coldness, the shiver that goes through your spine - watch everything, today, tomorrow, always.A moment finally comes when you can watch even your sleep. That is the ultimate in watching. The body goes to sleep and there is still a watcher awake, silently watching the body fast asleep. That is the ultimate in watching. Right now just the opposite is the case: your body is awake but you are asleep. Then you will be awake and your body will be asleep. The body needs rest but your consciousness needs no sleep. Your consciousness is consciousness; it is alertness, that is its very nature.When we or Arjuna want to hide our ignorance we are only fooling ourselves. We will realize only through our watchfulness towards ourselves. When Arjuna is saying to Krishan “tell me decisively which will be most beneﬁcial for me” - he says that please approve my mind.
Non-Being - In Gita Verse 4.14 There is no work that affects Me; nor do I aspire for the fruits of action. One who understands this truth about Me also does not become entangled in the fruitive reactions of work.Krishna says that I myself live what I am saying to you (Arjuna). I never focus on the fruits I always focus in the present moment observe the whole circumstances again get connected with myself and then act.Here through this verse Krishna gave us the hint that why we need to be always in flow. If we go on moving then we are neither get stuck to our objective worlds or subjective world. Unless we we are in constant move as a observer, watcher so that we are calm and the mind cannot be in hurry or in anxiety. Mind will follow the observer, watcher, who is connected with universe and universal wisdom. When you are connected with universal wisdom the whole will use our body to accomplish certain act of universe.Buddha says: "There is no soul. You are not a self, not an atma. You are an anatta, a no-self. There is nothing permanent in you, nothing substantial - you are a flow, a river."Why does Buddha insist on a no-self?He insists because if you accept non-being, if you accept nothingness, then there is no fear of death, then you can drop yourself completely. And when you drop yourself completely, the vision arises. Then you are capable of knowing. With your ego you cannot know. Only in an egolessness, in a deep abyss, in the absence of the ego, does the perception happen - then you become a mirror. With the ego you will always interpret, you cannot know the truth. With the ego you will always be there interpreting in subtle ways, and your interpretation is not the truth. You are the medium of all falsification. Through you everything becomes false. When you are not there, the true reflects.Somehow you have to come to an understanding: the understanding of the no-self, of a changeless flux, no substance as such - just a river flowing and flowing. Then you are a mirror, a clarity. Then there is nobody to disturb and nobody to interpret and nobody to distract. Then existence mirrors in you as it is. That mirroring of existence as it is, is the truth.Second thing: if you want to abide always and always, you have not lived the moment. One who has lived his life truly, authentically, one who has enjoyed it, is always ready to die, is always ready to leave. One who has not enjoyed and celebrated, one who has not lived the moment, the life, is always afraid to leave because "the time has come to leave and I am yet unfulfilled." The fear of death is not the fear of death, it is a fear of remaining unfulfilled. You are going to die, and nothing, nothing at all could you experience through life - no maturity, no growth, no flowering. Empty-handed you came, empty-handed you are going. This is the fear!One who has lived is always ready to die. His readiness is not a forced attitude. His readiness is just like a flower. When the flower has flowered, has sent its perfume to the infinite corners of existence, enjoyed the moment, lived it, danced through the breeze, risen against the wind, looked at the sky, watched the sunrise, lived it, a fulfillment comes by the evening and the flower is ready to drop to the earth, to go back, to rest. And it is always beautiful - when you have lived, rest is beautiful. It is the thing! The flower simply drops to the earth and goes to sleep. There is no tension, no anguish, no cry, no effort to cling.All of us are taking always the words as truth. When Krishna, Buddha, Osho or in that case all our enlighten people till today when they say death they means only one death that is our ego. Once whoever has consciously experience the death of ego he is the person who is ready to die, death is celebration for them. They have experience whenever they use their wisdom and followed it which is connected with universe they found the joy, bliss which cannot be express by words only felt by the vastness of it’s. It can be indicated but not expressed by the words. It’s like river merging in ocean and becoming ocean. Ego is tiny and when we are connected with universe we become vast. In that vastness ego cannot exist. Same is process of death our body is tiny and soul is vast when we die we have similar experience of vastness so when ego dies and we become universe we have experience of deathlessness. Unless we have ego we cannot experience vastness of our being. So without resisting ego, what Krishna says become flow and by constant watcher to yourself, then act. In that act your focus will not be on the fruits but as a flow you will respond in the present moment.
Sacrifice Self-Consciousness - In Gita Verse 3.15 Regulated activities are prescribed in the Vedas, and the Vedas are directly manifested from the Supreme Personality of Godhead. Consequently the all-pervading Transcendence is eternally situated in acts of sacriﬁce.Krishna when use the word Vedas, he means wisdom, which is always moving, flow, dynamic, it is not static, and such work is born from Vedas. Which is created by God. he is not saying Vedas means scriptures.Krishna by saying this he says to Arjuna there is two way you can perform your act, one is self-unconsciously, another is self-consciously. When you act from your self-consciousness your act will be act of Sacrifice. When you act from self-unconsciously your act is not align with universe, it is not Sacrifice. It cannot transcend you. The purpose of Human birth is to transcend, to become self-alert. Because of this everyone goes through different circumstances. As you cannot imitate others for your self-alertness. Only you will know how you can become self-alert. So never wait any circumstances to repeat in your life. Don’t wait that when Anguliman will come I will act like Buddha very compassionate. That day will never come.Krishna tells to Arjuna to become self-alert, transcend your all the energy into compassion. Even if that circumstances is war. Use the war to become self-alert and secome self-alert from that act that will be your sacrifice to the Universe. In my blog Bhagavad Gita Verse 3.14, I wrote about the five elements how they manifested from one to other. Same way through the body we have to transcend our self-unconsciousness to self-consciousness. That is possible only if we respond to the present moment without getting affected by past or future. Just respond to present moment.There is only one sacrifice is needed is self-unconsciousness. It looks paradox but you cannot sacrifice self-unconsciousness. Because it is nothing but darkness. What you can do is bring light of self-consciousness and immediately self-unconsciousness will be no more. This can happen only in utter relaxation. Be relaxed but there is one more danger is when you are relax you tend to move towards your self-unconsciousness. Be alert at time time.That’s what meditation is all about — to become more alert. Live the same life, just change your alertness — make it more intense. Eat the same food, walk the same path, live in the same house, be with the same woman and the children, but be totally different from your inside. Be alert! Walk the same path, but with awareness. If you become aware, suddenly the path is no more the same, because you are no more the same. If you are aware, the same food is not the same, because you are not the same, the same woman is not the same, because you are not the same. Everything changes with your inner change.If somebody changes his within, the without changes totally. My definition of the world is this — you must be living in a deep inner darkness, hence the world. If you light your inner lamp, suddenly the world disappears, and there is only God. The world and the God are not two things but two perceptions of the same energy. If you are unaware, the energy appears to you to be as the world, the sansara; if you are alert, the same energy appears as God. The whole thing depends on your inner awareness or unawareness. That is the only change, the only transformation, the only revolution, that has to be made.If you practice awareness in your routine life, suddenly you will find that you are becoming self-conscious. Your respond to present moment will be from alertness. Then any circumstances will become for you opportunity to transcend self-unconsciousness.Krishna tells Arjuna don’t take vedas word as static word then you will not be transcend your self-unconsciousness to self-consciousness. Veda is your wisdom, your life flow, it’s dynamic force in you. This present moment of yours demands that you transcend self-unconsciousness to self-consciousness through war. Sacrifice everything to respond to this present moment.
Prescribed Duty - In Gita Verse 3.8 Perform your prescribed duty, for doing so is better than not working. One cannot even maintain one’s physical body without work.Krishna now very specifically says to Arjuna, you act on your universal assignment. Fight Without Enmity. If you can fight this war and perform your prescribed duty of universal assignment then you will understand what I am saying. To maintain our body we need to work, if we stop working then our body will not be able to function.God not only to Arjuna but to everyone of us has given opportunity to act and simultaneously become self-aware. Overnight we will not realize what assignment we have got from God. Like when we enter the school they don’t say that you will become an economist, engineer, doctor, architech, etc. They just start with alphabets with everyone. Once you start studying you will know what further study you want to do. But that need certain time.Our Karma Yoga, means from our routine work starts. When we are walking are we self-alert, when we are taking a bath are we self-alert? Most of the time we are thinking either for the future or the past but never the time we are self-alert, self-alert means we are not aware of the sensations happening during that act in our body. As if some kind of current is passing through the space inside of our body. This is the alphabet of self-alert. As this practice will increase suddenly you will find that you are become aware of your third dimension, witnessing consciousness of yours.Once you become familiar with your witnessing consciousness, slowly you will get the direction exactly like what you want to study more from alphabat, you will know direction and will be able to follow the universal wisdom for your action. From this you will know what is your universal assignment.Why it is said that we need to pass through so many birth, because as we start becoming familiar and act through that universal wisdom it takes so much time. Like you cannot become graduate overnight. Same way you will not realize your universal self, emptiness, witnessing consciousness overnight, it will take its own time.Witnessing:Meditation starts by being separate from the mind, by being a witness. That is the only way of separating yourself from anything. If you are looking at the light, naturally one thing is certain: you are not the light, you are the one who is looking at it. If you are watching the flowers, one thing is certain: you are not the flower, you are the watcher.Watching is the key of meditation:Watch your mind.Don't do anything – no repetition of mantra, no repetition of the name of god – just watch whatever the mind is doing. Don't disturb it, don't prevent it, don't repress it; don't do anything at all on your part. You just be a watcher, and the miracle of watching is meditation. As you watch, slowly mind becomes empty of thoughts; but you are not falling asleep, you are becoming more alert, more aware.As the mind becomes completely empty, your whole energy becomes aflame of awakening. This flame is the result of meditation. So you can say meditation is another name of watching, witnessing, observing – without any judgment, without any evaluation. Just by watching, you immediately get out of the mind.Whatever Maharishi Mahesh Yogi and other people like him are doing is good, but they are calling something meditation which is not. That's where they are leading people astray. If they had remained sincere and authentic and told people that this will give you mental health, physical health, a more relaxed life, a more peaceful existence, it would have been right. But once they started calling it 'transcendental meditation' they have raised a very trivial thing to an ultimate significance which it cannot fulfill. People have been in transcendental meditation for years, and in the East, for thousands of years. But that has not become their self-knowing, and that has not made them Gautam Buddhas.If you want to understand exactly what meditation is, Gautam Buddha is the first man to come to its right, exact definition – that is witnessing.Krishna tells Arjuna perform your prescribed duty - Universal Assignment - instead of running away. Even your body also will survive only when it is in action. Become Witness to whole war and perform your duty by Fighting Without Enmity.
Accept Yourself - In Gita Verse 4.13 According to the three modes of material nature and the work associated with them, the four divisions of human society are created by Me. And although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable.Krishna is saying that whole existence and the structure for human society of four cast is created by me still I am non-doer. Not only in in this world but in existence we also we need to be non-doer.In my few blogs I have wrote why even person like Krishna or Buddha takes birth. When we die, we die in desire while person like Buddha or Krishna dies they just leave this body and when the universe wants them to guide many people to grow in consciousness they take birth. Even to the birth and death they are responding without any resistance or any desire. As we die in desire we take birth also to fulfill our desire.Non-doer means without any resistance respond from your own wisdom. Be courageous enough to be with yourself. Be with yourself simply means accept yourself.You have to be just yourself:When you are not trying to become anybody else, then you simply relax — then a grace arises. Then you are full of grandeur, splendor, harmony — because then there is no conflict! Nowhere to go, nothing to fight for; nothing to force, enforce upon yourself violently. You become innocent.In that innocence you will feel compassion and love for yourself. You will feel so happy with yourself that even if God comes and knocks at your door and says, "Would you like to become somebody else?" you will say, "Have you gone mad?! I am perfect! Thank-you, but never try anything like that — I am perfect as I am."The moment you can say to God, "I am perfect as I am, I am happy as I am, "this is what in the East we call shraddha — trust; then you have accepted yourself and in accepting yourself you have accepted your creator. Denying yourself you deny your creator.If you go and see a painting of Picasso's and you say, "This is wrong and that is wrong, and this color should have been this way," you are denying Picasso. The moment you say, "I should be like this," you are trying to improve upon God. You are saying, "You committed blunders — I should have been like this, and you have made me like this?" You are trying to improve upon God. It is not possible. Your struggle is in vain — you are doomed to failure.And the more you fail, the more you hate. The more you fail, the more you feel condemned. The more you fail, the more you feel yourself impotent. And out of this hatred, impotency, how can compassion arise? Compassion arises when you are perfectly grounded in your being. You say, "Yes, this is the way I am." You have no ideals to fulfill. And immediately fulfillment starts happening!The roses bloom so beautifully because they are not trying to become lotuses. And the lotuses bloom so beautifully because they have not heard the legends about other flowers. Everything in nature goes so beautifully in accord, because nobody is trying to compete with anybody, nobody is trying to become anybody else. Everything is the way it is.Just see the point! Just be yourself and remember you cannot be anything else, whatsoever you do. All effort is futile. You have to be just yourself.Krishna tells Arjuna even though I created everything in the existences still as non-doer means I am also with myself, be with yourself and you will be connected with your own wisdom, your subjectivity and existences. Means you in unity with existence, and existence is using this body to act. This is non-doer. Remember everyone has to act from where they act makes difference in the end result. Krishna has also acted, Buddha has also acted but when they act they just respond to the circumstances. They don’t act because of their desire they act because they are compassionate towards us. When Buddha responded to Angulimal he acted but his action was from compassion towards Angulimal. All the others around the Buddha, who was watching Buddha they were also acting but their action was out of fear and desire to save their life.
Much like yoga,Trekking is an exercise that brings you together the body and the mind And makes your spirits shine, With the nurturing and the taming of your mind, You better the feelings that are food for your soul.Like yoga; in its process and exercise, trekking has a lot to do with breath-work and breath-control leading to mind control. The process of trekking then, further goes on to healing and fixing the energy loopholes of your being.The exercise of trekking is getting popular everywhere in the world. India and Nepal, the areas that are close to the Himalayas are in the spotlight because wisdom comes down from the great Himalayas to these lands. There are a plenty of trekking destination in India, and even more difficult trekking destinations in Nepal. The Annapurna base camp trek in Khandruk, Nepal is a doable and yet difficult trek that I recommend people to participate in.I will go as far as to say that trekking is a meditation and that’s because as widely it is believed that meditation requires one to be still and calm and composed; that may not be the entirety of meditation. Meditation is a practice that we do to activate our minds that has been either focusing on certain things too much, or been too relaxed or out of focus in its functioning.Meditation is essentially a practice that makes your concentration power more and more flexible and stronger. By explanation, concentration is the power of being able to contract and expand your consciousness and hold it for as long as required.Our consciousness gets out of practice and things start to get monotonous. When we go for trekking, the mind is expected to achieve great levels of concentration because it demands the holding capacity of your concentration, which, if not present, will kill you on your trek. That’s why people who have a good hold of their concentration can take up more and more difficult treks. Hence trekking is a form of moving meditation. It can be justified that trekking is essentially yoga in consistent movement and a faster method of unraveling and opening up. If you trek for a living, your body will find itself in a perpetual state of movement, and the mind at rest and in control at all times.Trekking demands for you to be mentally present at all times, or else your reality will be altered very easily and you may lose consciousness, which is why you may find trekkers walking silently in concentration. So what happens when we calm our minds and trek silently? We make our minds more and more alert so that it helps channelize all the energy in the body to be utilized by the physical activity!When your mind is calm and focused and your body is in movement, you become the humblest version of yourself at that moment because you are focusing on the bare necessities to keep you alive and walking ahead. And when humans get what they need and not what they greed, people are humbler and in greater harmony with themselves and each other. It will not be surprising to say that people, who trek as a lifestyle choice, live longer and live life in its full essence because all they have to do is walk away and find another strange place to find comfort in. What happens when you are trekking is that you are meditating with each step, your mind is calm, your body is in movement and your spirits are enriched versions which is how things are supposed to be in life, where people are only caring for their necessities and not for their greed.But the city life has introduced a lot of greed and in times when we exist in satisfaction, we may encounter moments of greed which leads our body and soul in the direction to achieve that greed that we inculcated in us. What we are doing while trekking is focusing on the bare necessities of life.With trekking you will go the natural way, and the natural way always leads to more satisfaction than running madly after something that you don’t even need. The “time” that you buy, is the “age” you have bought for yourself to live.Trekking does have tremendous scope for spiritual growth as well. Wisdom comes with the patience that we are willing to give to the things that are necessary for us, after we have bought all that time from meditating in movement. We are free to spend it on what may be an essential knowledge to pass down to your next generation. Whatever knowledge that people gain from spending time on gaining it, internalizes in our body and down to our genes...So you decide what information and knowledge you want to pass on to the coming generation. Trekking is extremely beneficial for your mind body and soul because when you are on a trek, you are feeding your entire being with all the goodness it needs internally and externally’ with every step you take, the problems you face on this journey are different from not meeting a project deadline…. You see, you’re more worried about collecting enough firewood to grant yourselves a heart-warming bon-fire when you want to take rest.
Dignity - In Gita Verse 2.5 It would be better to live in this world by begging than to live at the cost of the lives of great souls who are my teachers. Even though desiring worldly gain, they are superiors. If they are killed, everything we enjoy will be tainted with blood.This word of Arjuna clearly come from mental laziness. He did not want to think. What I meant by, he did not want to think is - from the objective world one needs to return to the subjective world, which is connected to universe, after the observation of the fact without any judgement, then with connection with universe, which has higher intelligence, in which everything is included from love, one needs to think. That thinking has compassion for self and for others.Buddha also thinks and we too think , then what is the difference. Difference is from where we think. When you think from objective world it is bound to be judgemental, with opinion, etc. But when you return from objective world connected with your subjectivity then your thinking has universal wisdom and compassion in it. When Buddha thinks he didn’t have any agenda and expectations from his thinking. Yes he had a goal, but not an agenda.First thing, never resist the thinking but direction of the thinking needs to be changed. If you change the direction your thinking will become incapable of making you unconscious. With your thinking we become unconscious because our thinking is from objective world without returning to subjective world and connecting with the universe, in the process we follow the thinking. When we connect ourselves with our subjectivity and then think then it is universal thinking and thinking will follow us.What is the difference between thinking from objective world and thinking from subjective world:When thinking is from objective world - it is carrying with it all the emotions, attachments, judgements, opinion etc.When thinking is from subjective world - it is carrying detachments, compassion, self-dignity, etc.Self-Dignity is very humble, very simple, very innocent; it belongs to the trees. When they blossom in spring, you just look and watch their pride, their dignity. Just watch when a peacock is dancing. Those psychedelic colors, and the beautiful dance ... do you think there is any ego? But there is certainly dignity.Dignity is a totally different phenomenon, it is self-respect. Ego is domination over others. Dignity is just standing on your own feet, independent , freedom; it is not domination over others. The moment you start thinking of dominating, you are falling into the trap of the ego. And God is the greatest ego because he created everything, he dominates everything. He is present everywhere, he is all-powerful. And his reflection in the priests ... The pope claims that he is infallible. Now this is ego.A man of dignity, a man of self-respect will not say such things. Certainly he will walk straight with his head raised in dignity. He will not walk like a slave, surrendered, subdued. He will walk like a lion and roar like a lion. But that is your intrinsic energy, your intrinsic power.The power that depends on others creates the ego. The power that comes from within your own sources of life creates dignity. Meditation brings tremendous dignity, a great grace, but not even a shadow of ego is found in it.If you are capable of murdering God, you will certainly be capable of murdering his image in you. In fact, the moment God is no longer there, you will suddenly be surprised. Where has the ego gone? If the moon is not there, the reflection in the lake of the moon will disappear.Egos are reflections of one moon in different ponds, in different lakes, in different oceans, in different rivers - millions of reflections. But just remove the moon and all the reflections are removed. You don't have to remove every reflection. It will take millennia to remove all those reflections. And in fact, if the moon remains, you cannot remove the reflections.Once God is removed, you will simply find your ego is gone. It was the shadow, the reflection of God. And then you will find a totally new phenomenon, a dignity which is not a domination over others, which is not superiority over others. It is simply the joy that existence loves you, that existence creates you, that existence needs you, that you are not accidental. This gives you dignity, this gives you honor, and it is not dependent on others. It comes from your own innermost experience of your being.The moment you find yourself existential, that you belong to the whole cosmos, and the whole cosmos belongs to you, there arises a tremendous splendor in your being - Himalayan peaks of consciousness, Pacific depths of consciousness. That brings you the lion's roar.You realize for the first time you are not a slave.You realize for the first time you are not a created creature.You realize for the first time that existence is your home, you are not an outsider, and existence is nourishing you every moment.There must be a certain purpose, a certain destiny that existence is seeking through you to reach, a certain height of consciousness, a certain height of love, a certain height of compassion, understanding, wisdom, enlightenment. Existence is trying in every possible way to create a buddha in your very innermost being. The moment you are a buddha, there is dignity without any superiority.There is dignity in a rose flower. Do you think it has any power over anybody? It is so delicate, so vulnerable, but it has tremendous dignity. When it is dancing in the sun, in the rain, in the wind, it knows existence has created in him one of the most beautiful things.Dignity arises out of meditation.For Arjuna his words were coming from the objective world and not from subjective world. He is unconscious of self. He has lost his dignity. As soon as we become unconscious towards the self we lose our dignity.
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Five Elements - In Gita Verse 3.14 All living bodies subsist on food grains, which are produced from rains. Rains are produced by performance of yajña [sacriﬁce], and yajña is born of prescribed duties.Not by Krishna but our Ayurveda also says that be in gratitude towards all the five elements, space(Ether), earth, water, air and fire. We worship all this five elements for being in our life and taking care of our needs. To nourish our body we need food but grain, food is combination of all the five elements.Krishna says unless we are in gratitude towards five elements and what they are giving to us we will not be doing our prescribed duties.Ayurveda evolved in the meditative minds of seers of truth - the rishis. For thousands of years their teachings were transmitted orally from teacher to disciple, and later they were set down in melodious Sanskrit poetry. Though many of these texts have been lost over time, an abundant body of Ayurvedic knowledge survives.Originating in Cosmic Consciousness, this wisdom was intuitively received in the hearts of the rishis. They perceived that consciousness was energy manifested into the five basic principles or elements.The rishis perceived that in the beginning the world existed in an unmanifested state of consciousness. From that state of unified consciousness. the subtle vibrations of the cosmic soundless sound aum manifested. From that vibration there first appeared the Ether element. This ethereal element then began to move; its subtle movements created the Air, which is Ether in action. The movement of Ether produced friction, and through that friction heat was generated. Particles of heat-energy combined to form intense light and from this light the Fire element manifested.Thus, Ether manifested into Air and it was the same Ether that further manifested into Fire. Through the heat of the Fire, certain ethereal elements dissolved and liquified, manifesting the Water element, and then solidified to form the molecules of Earth. In this way. Ether manifested into the four elements of Air, Fire, Water, and Earth.From Earth, all organic living bodies including those in the vegetable kingdom such as herbs and grains, and those in the animal kingdom. including man, are created. Earth also contains the inorganic substances that comprise the mineral kingdom. Thus, out of the womb of the Five Elements all matter is born.The five basic elements exist in all matter. Water provides the classic example: the solid state of water, ice, is a manifestation of the Earth principle. Latent heat (Fire) in the ice liquifies it, manifesting the Water principle; and then eventually it turns into steam, expressing the Air principle. The steam disappears into Ether, or space. Thus the five basic elements; Ether, Air, Fire, Water and Earth, are present in one substance. All five originated in the energy issuing from Cosmic Consciousness: all five are present in all matter in the universe. Thus, energy and matter are one.Man as Microcosm.Man is a microcosm of nature and so the five basic elements present in all matter also exist within each individual.Ayurveda regards the human body and its sensory experiences as manifestations of cosmic energy expressed in the five basic elements. The ancient rishis perceived that these elements sprang from pure Cosmic Consciousness. Ayurveda aims to enable each individual to bring his body into a perfect harmonious relationship with that Consciousness.Krishna by saying that unless you live from your subjectivity you will not realise this five element from which our body is made and having expression of cosmic energy.
Knowledge v/s Knowing - In Gita Verse 2.26 If, however, you think that the soul [or the symptoms of life] will always be born and die forever, you still have no reason to lament, O mighty-armed.Krishna simply says that your education has no meaning as you are stuck to knowledge and did not transcend the knowledge into knowing. The more you will be in knowledge, the more you will be miserable.Think about the circumstances in your life, till the time your focus was on the problem you were referring to all the readymade information and creating more trouble and misery for yourself. Watch yourself, was all the readymade information more important than your own thinking? Because, if it's your own thinking then it's fear, fear of acceptance, fear of unknown and fear of failure. Also when it's your own thinking then the whole responsibility is yours.But in the same circumstances if suddenly your focus changes from problems to solutions immediately everything changes. Because for solutions you need your own thinking. What exactly has changed is your focus has changed from knowledge to knowing. With your change of focus from problems to solutions it not only changes knowledge to knowing but also your misery to joy, fulfilment.When we are running everywhere in the world for silence and bliss. From your own experience question yourself if it is required or our self-alertness and direction of focus is everything we need.Wisdom does not come from knowledge, it comes from love. Wisdom has nothing to do with logic but it has everything to do with love. Knowledge depends on logic and knowledge can give you a false notion of being, because knowledge is imitative. You can repeat beautiful saying of Jesus, the beatitude, and if you go on repeating them long enough you will start believing, you will auto-hypnotise yourself through continuous repetition. You will start thinking, as if you know, but you don’t know at all.Jesus is talking from the heart and you are learning and talking from the head — and this difference is vast. The difference is almost unbridgeable, it is so vast. Knowledge is cheap, easily available. One can just go on sitting in a library and go on collecting knowledge. Man has so great a memory that it is said a single man’s memory system can contain all the libraries of the world. No computer has been yet evolved which can really compete with man’s memory system. It is almost unlimited and it can create such a great illusion of being wise.Wisdom is a totally different phenomenon. It comes through love, it grows in the heart, it is a heart flower.Knowledge vs Knowing:Knowledge and knowing – they are as different as heaven and hell, earth and the sky, so the first thing to understand is the difference between knowledge and knowing.Knowledge is never of the present, it is always of the past. The moment you say you know it is already a dead thing, it has already left its marks on the memory, it is like dust clinging to you. You have already moved away from that.Knowing is always immediate, knowing is here and now. You cannot say anything about it, you can only be it. The moment you speak of it, even knowing becomes knowledge; that’s why all those who have known, they say it cannot be said. The moment you speak of it the very nature of it changes; it has become knowledge. It is no more the beautiful alive phenomenon of knowing.Knowing has no past, it has no future, it has only the present. And remember, present is not part of time.Krishna tells Arjuna that right now your knowledge is taking you away from the present moment. Return to the present moment and immediately you will remember your assignment which has nothing to do with your logical thinking and arguments.
Liberation From Karma - In Gita Verse 4.16 Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all misfortune.Krishna tells now Arjuna even the person who are intelligent means person of wisdom, who has experience the vastness of the self, by not getting stuck into the objective or subjective world are also find themselves bewildered - means when they become flow and not got stuck in either objective or subjective world they become empty of both outer and inner. Many times when they pass through this phase they get bewildered.Krishna tells Arjuna so I will explain to you why right now you are bewildered.In my Bhagavad Gita Verse 3.22, I have explained Action, Inaction and Non-Action.In this verse I will write how one can act without any expectation of fruits. As this kind of action can be acted only when we respond to the present moment. Like for Arjuna in that moment it was war in the objective world to respond to that moment and take action from subjective world without getting stuck to either of the world is Inaction.This can be acted - only if you can be silent, and if you can transcend mind and your consciousness can grow, it does not matter what you are doing; your actions are not counted at all, only your consciousness. As you become silent, as you become conscious, your actions start changing - but not vice versa. You can change your actions, but that will not make you more conscious. You become more conscious, and your actions will change - that's absolutely simple and scientific.It is not a question of reward or punishment. It is simply your consciousness, your silence, your peace, which makes you look so far away and so deep into everything that you do. You cannot do harm to anybody; you cannot be violent, you cannot be angry, you cannot be greedy, you cannot be ambitious. Your consciousness has given you so much blissfulness ... what can greed give you accept anxieties? What can ambition give you? Just a continuous struggle to reach higher on some ladder.As your consciousness becomes more settled, all your life patterns change. What religions have called sin will disappear from your life, and what they have called virtue will automatically flow from your being, from your action. But they have been doing just vice versa: first change the acts. It is as if you are in a dark house and you are stumbling over furniture and things, and you are told that unless you stop stumbling, light is not possible. What I am saying is, bring light in and stumbling will disappear, because when there is light why should you stumble over things? Every time you stumble, every time you hit your head on the wall, it hurts. It is a punishment in itself - a wrong act is a punishment in itself; there is nobody recording your acts. And every beautiful action is a reward unto itself.But first bring this light in your life. Meditation is an effort to bring this light and to bring this joy and to bring silence and to bring blissfulness.Krishna asked Arjuna to become fluide. Be fluid be in objective world but turn into your subjective world, again turn into your objective world and turn into subjective world. Be constant flow, immediately you will calm down you will be silent, without any ripples of doing and non-doing you will be able to act. This action will liberate you from all your misfortune or your Karma.
Own Being - In Gita Verse 3.20 Kings such as Janaka attained perfection solely by performance of prescribed duties. Therefore, just for the sake of educating the people in general, you should perform your work.Krishna gives Janaka’s example.When Janaka realized himself first thing he said was - Amazing am I, I bow down to myself. I have nothing at all, or I have all that can be encompassed by speech or thought.Janak is saying in one sense nothing is his because he is not. He no longer exists, how can ‘his’ exist? So in one sense nothing is his and in another sense everything is his. As ‘he’ no longer is, only existence remains in him; godliness remains, and everything belongs to it. This paradox has happened, where it seems nothing is his and everything is his.The day you become an observer is the day you become Buddha, Ashtavakra, Krishna…that day you become all. When you become an observer you become the center of the universe. You disappear from this side; you are fulfilled from that side. You lose this small ‘I’, this small droplet – and gain the infinite ocean.Janaka this words are the sutras for worshipping your own being. These sutras are saying that you yourself are the devotee, you yourself are the divine. These sutras say you are the one worthy of adoration and you are the adorer. These sutras are saying that both are present inside you: allow them to meet! These sutras are saying something very unique: bend down to your own feet, lose yourself within yourself, drown inside yourself! Your devotee and your God are inside you. Let the union happen there, let the fusion happen.The revolution will happen when inside you your devotee and your godliness meet and become one. Neither God nor devotee will remain. Something will remain – without form, without attributes, beyond limit, beyond death, beyond time, beyond space. Duality will disappear, nonduality will remain.The first glimpses of these nondual moments are what we call meditation. When these nondual moments start becoming stable it is what we call ‘samadhi with seed’. And when this nondual moment becomes permanent, becomes so stable there is no way it can be dismissed – this is what we call ‘seedless samadhi, with no-mind’.This can happen in two ways – either just by awareness, as it happened to Janak, merely through understanding…. But great intelligence is needed, sharp intelligence is needed, great intensity is needed – a very sharp-edged awareness is needed within you. It can happen immediately! If you find this happening, good. If you find that it is not happening, then don’t sit repeating these sutras. It will not happen from repeating them. These sutras are such that if it happens while listening to them, then it happens; if while listening you miss, then even if you repeat them a million times it won’t happen, because it does not happen through repetition. The sharpness of your brain does not come through repetition; through repetition its edge is lost.One way is it if it happens when you hear these sutras. If it happens it happens, you cannot do anything. If it doesn’t happen, then slowly, slowly you will have to start with meditation, from meditation to samadhi with mind, from samadhi with mind to samadhi with no-mind – you will have to make the journey. If the leap happens, then good; if not you will have to go down the steps.Krishna tells Arjuna that work and prayers are not different. They are the same. With self-consciousness any work is done is prayer. While educating ourselves of any syllabus unless we learn self-consciousness our act will not become prayer. We may have prayer time but in our action it will not reflect. The moment Janaka realize himself his Mundane Words became Sutras. He gave life to his words by being his presence in his words. He was present himself through his words. So Arjuna don’t get stuck to the words, become self-conscious. In my blog Bhagavad Gita Verse 3.15, I wrote regarding how the vedas are not words but flow, wisdom, moving. Let your act become prayer.
Be Sharp - In Gita Verse 4.2 This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost.What Krishna is saying - religion can never be taught, it can only be caught.In the ancient India all the master was giving the opportunity to their disciple to grow in consciousness. Because no one can teach you but you need to grasp through your awareness. When I say master was giving opportunity means master was creating circumstances in that circumstances disciple needs be be very sharp to pick up the message what master is saying. It is the silent message only through which religion can be taught. If you use the word it cannot teach you religion.If you give any words then it’s teaching certain beliefs. And no belief is religious, all beliefs make people stupid. Religion is an experience, not a belief. You will make them Hindus or Mohammedans or Christians, but that is not making them religious. And you are not interested, in fact, in making them religious; you are interested in making them Hindus, Mohammedans, Christians. You want them to belong to your fold and you are afraid of their intelligence. You want to kill it and destroy it before it is too late – before they start revolting, before they start thinking on their own. It is a greatest crime to force children into any religious belief. Help them to understand and tell them to find their religion.Master use to give the understanding. Krishna says that in that process people started to follow the religion, Buddha is different than Buddhism, Christ is not Christians, Mahavira is not Jainism, etc, but the people wanted to be follower of them. They missed the Buddha, Christ, Mahavira, they become follower so the succession was broken. People try to follow the religion but they could not become religious.Look around you everyone is in the race who has got more information regarding the scripture, they are not trying to understand and practise but they are interested in the words of Buddha, Mahavira, Christ, etc. Everyone is missing the point. All of us has potential to become Buddha, Mahavira, Christ, for that we need to drop the knowledge and go inside us, understand through our own wisdom, which is connected with the universe, then try to put in your action, see what happens, you will find certain reality of your is arising in you. Which is very delicate and subtle. You need to pick up, sharpness is needed, it is like dew drop it will disappear in no time.Master wants you simply to be yourself, whatever it is.His concern with the world, with people, is immense. He was teaching his disciples that when you meditate and you feel silence, serenity, a deep joy bubbling inside your being, don’t hold onto it; give it to the whole world. And don’t be worried, because the more you give it, the more you will become capable of getting it. The gesture of giving is of tremendous importance once you know that giving does not take anything from you; on the contrary, it multiplies your experiences. But the man who has never been compassionate does not know the secret of giving, does not know the secret of sharing.Look in your life, recollect the incidence when you were enthusiastic in your action, you was sharing everything. In the process there was different kind of joy, joy of giving. In your worldly life you were silent, means not that you were not talking, but only word of joy was coming out from you. You were feeling something which is coming in your action from very depath of you, which cannot be said in the words.As we become the follower and stuck to the scriptures the whole succession chain was broken. In the process we have lost this science.Krishna tells Arjuna that don’t follow my words, but when I am saying something be sharp and catch it, be it and act it.
Fear Is Natural - In Gita Verse 2.40 In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear.When we act from our wisdom there is a lot of fear we will face. As Krishna says in this verse moving into unknown does not mean any loss or originality. Little courage will protect you from all the dangerous types of fear.Don’t follow your fear instinct, because that is going to make you a coward. It degrades your humanity. It is a humiliation imposed by yourself. Whenever you see some fear, go against it! A simple criterion: whenever you see there is fear, go against it and you will be always moving, growing, expanding, coming closer to the moment when ego simply drops – because its whole functioning is through fear. And the absence of the ego is enlightenment; it is not something plus.“Just a simple principle: remember, anything that makes you afraid, fearful, is a clear indication of what you have to do. You have to do just the opposite. You are not to become a follower of fear, you have to fight your fears. The moment you decide to fight your fear, you are on the way towards enlightenment.”Fear is natural, guilt is a creation of the priests. Guilt is man-made. Fear is in-built, and it is very essential. Without fear you will not be able to survive at all. Fear is normal. It is because of fear that you will not put your hand in the fire. It is because of fear that you will walk to the right or to the left, whatsoever is the law of the country. It is because of fear that you will avoid poison. It is because of fear that when the truck driver sounds his horn, you run out of the way.“If the child has no fear there is no possibility that he will ever survive. His fear is a life-protective measure. But because of this natural tendency to protect oneself…and nothing is wrong in it – you have the right to protect yourself. You have such a precious life to protect, and fear simply helps you. Fear is intelligence. Only idiots don’t have fear, imbeciles don’t have fear; hence you have to protect the idiots, otherwise they will burn themselves or they will jump out of a building, or they will go into the sea without knowing how to swim or they can eat a snake…or anything they can do!Fear is intelligence – so when you see a snake crossing the path, you jump out of the way. It is not cowardly, it is simply intelligent. But there are two possibilities…"Fear can become abnormal, it can become pathological. Then you are afraid of things of which there is no need to be afraid – although you can find arguments even for your abnormal fear. For example, somebody is afraid of going inside a house. Logically you cannot prove that he is wrong. He says, 'What is the guarantee that the house will not fall?'Now, houses are known to fall so this house can also fall. People have been crushed by houses falling. Nobody can give an absolute guarantee that this house is not going to fall – an earthquake can happen…anything is possible! Another man is afraid – he cannot travel because there are train accidents. Somebody else is afraid – he cannot go into a car, there are car accidents. And somebody else is afraid of an airplane…Fear can become abnormal, then it is pathology. And because of this possibility, priests have used it, politicians have used it. All kinds of oppressors have used it. They make it pathological, and then it becomes very simple to exploit you. The priest makes you afraid of hell. Just look in the scriptures – with what joy they depict all the tortures, with really great relish.”Krishna is saying right now because you have become pathological and abnormal due to the fear then everyone will use you, make a fool of you. And you will be busy with them. In the process you will not be able to deliver assignment of the universe. This happens very rarely , that such an assignment can be given by the universe. Unless you are ready you will not get it. If you will become unconscious then I don’t know when such an opportunity will arise. It is advancement. Act.
Turning In - In Gita Verse 4.8 To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium.Krishna when says that to deliver the pious and to annihilate the miscreants - he only says that when again the human being become self-unconscious I come to remind him regarding his self-consciousness.Don’t take the words literally. He is talking to every individual. He himself knows that even by taking birth by him he cannot destroy as who is miscreants. But definitely he can again wake up few individuals towards their self-consciousness.Look into the life of Krishna when he took birth he didn't destroyed all the evils or all the miscreants. What he did whoever was ready to come back to their self-consciousness he work with them. In that it includes Putana. Kansha, etc and also Pandava. He gave everyone differently his presence. In his presence they drop their self-unconsciousness.In my Bhagavad Gita Verse 3.26, I wrote regarding Krishna and Putana. There are so many devils were there, when Krishna took birth, how many miscreants he killed. Only few of them. Why? Because only they were ready to drop their self-unconsciousness. And they knew that own their own they will not be able to drop it. So Krishna just through his presence help them to bring back to their self-consciousness, become watcher and witnessing so that they can connect themselves to their own divinity.As many of my blog I have wrote that we got the body by our parents and life from the universe, soul, divine. God is not anywhere else but he is within us.This is the reason that all the enlighten people, Buddha, Mahavira, Krishna they don’t correct us they only say Turn In.Turning inwards is not a turning at all. Going inwards is not a going at all. Turning inwards simply means that you have been running after this desire and that, and you have been running and running and you have been coming again and again to frustration. That each desire brings misery, that there is no fulfillment through desire. That you never reach anywhere, that contentment is impossible. Seeing this truth, that running after desires takes you nowhere, you stop. Not that you make any effort to stop. If you make any effort to stop it is again running, in a subtle way. You are still desiring – maybe now it is desirelessness that you desire.If you are making an effort to go in, you are still going out. Any effort can only take you out, outwards. All journeys are outward journeys, there is no inward journey. How can you journey inwards? You are already there, there is no point in going. When going stops, journeying disappears, when desiring is no more clouding your mind, you are in. This is called turning in. But it is not a turning at all, it is simply not going out.But in language it is always a problem to express these things.Once the energy is not moving anywhere… Remember, I repeat again, turning in is not moving in. When the energy is not moving at all, when there is no movement, when everything is still, when all has stopped – because seeing the futility of desire you cannot move anywhere, there is nowhere to go – stillness descends. The world stops. That’s what is meant by ‘turning in’. Suddenly you are in. You have always been there, now you are awake. The night is over, the morning has come, you are awake. This is what is meant by Buddhahood – to become aware, awake, of that which is already the case.Remember Hakuin’s saying: From the very beginning all beings are Buddhas. From the very beginning to the very end. In the beginning, in the middle, in the end, all are Buddhas. Not for a single moment have you been anybody else. But the emperor is having a nightmare of becoming a beggar, and is tortured by the nightmare.From your own life recollect incidence when you have not guided the other person by correcting them, but gave them hint by which they recollected their own wisdom and acted in their circumstances, how much relaxed you were and joy of being with that person was there. Most of the teachers they have pass through this experience when they give homework to their student before that just give guidelines through their teaching and in full trust in their student they give them homework. Next period when they come with their homework and question what satisfaction and joy you have. As you have not taken students responsibility but through your guidance when they can do even little things you have guided them towards themselves and their responsibility.We all are child of universe, it never leaves us but wants us to grow in self-consciousness.Krishna when says that to deliver the pious only means he has taken the birth to guide us to turn In.
Mind And Consciousness - In Gita Verse 2.15 O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation.Now Krishna is reminding Arjuna, during his life he has lived in middle. Did not get disturbed by happiness or distress. Read carefully Krishna is reminding him not praising him.There is a difference in reminding and praising. Why he is reminding Arjuna regarding himself, so that he can become alert and watchful, and not unconscious towards himself. It’s just like a mother waking up the child, whispering and reminding him it’s time to go to school. Krishna is awakening Arjuna from his unconsciousness.He also said that the person who is in the middle is certainly eligible for liberation. Liberation is not after the death. Liberation means liberation from unconsciousness. Person can feel freedom and liberation only when he can become self-alert or self-conscious.By saying Arjuna is eligible means he can be liberated right now if he becomes watchful and self-conscious. Krishna is very specifically told his eligibility, but didn’t say that you are liberated. During his life he has lived in the middle, not disturbed by happiness or distress, at that time he was liberated. But right now he is in bondage.Recollect a time when you were really not willing to use your intelligence, I am not saying intellect, saying intelligence, we are habitual to use our intellect but not our itelligence. Intellect is connected with mind, information of objective world and following it. This will create bondage. When we use our intelligence means our wisdom, which has fragrance of self-alertness, life, we are liberated.Some incident in your life when you felt there is no way out that is the time when you are not using your intelligence but intellect. Your focus is on the problem and not on solution. Whenever our focus is on the problem we are using our intellect and not intelligence.Look at the scientists whenever they are doing any research their focus is on what are the possibilities,they take any object but their focus is on what more possibility is there. They don’t get stuck at the object or at the end result, means expected result, their whole focus is in this moment to find more possibility from that object. They are taking the object and all the information, but do not get stuck over there. Then they look at the object in a different way they change their paradigm from information on the object to possibility from the object. They transcend their intellect to intelligence. In that they find freedom which is first step towards liberation.Now in our daily life we have object as circumstances to act, if we use our intellect means we are only using the information collected from various resources so it becomes bondage or problem. It will create emotions like anger, irritations, anxiety, etc. We will be in misery. Same circumstances if like scientist we take it and think what right now is the possibility for me to handle this circumstance, you will immediately calm down and instead of focusing on the circumstances you will watch the circumstances. Looking the circumstances as possibility, and not as a problem.Everyone of us today is facing the problem of traffic. Specially those who live in metropolitan cities. Either you can look at it as problem or you can think what else you can do while you are in traffic. Even the thought of what you can do while you are in traffic the thought itself will calm you down. What exactly has happened is you have directed your energy from problem to possibility. Problem is tiny, narrow and possibility is vast. Your mind is tiny and consciousness is vast you have turned from tiny to vast - so relaxed. You became capable of transforming your emotions to sensitivity.Now look at Arjuna when for him the war was assignment of universe, Fighting Without Enmity, by that he will be contributor to humanity. He was connected with vast, his consciousness. He was liberated. As soon as he became unconscious towards the self immediately he became miserable. He started thinking in terms of intellect which will appeal to our mind but not to the consciousness. Only living master or person like Krishna will be of help to turn our unconsciousness to consciousness, tiny to vast.The real living master is only a presence. He has no intentions of being a master. His presence is his teaching. His love is his message. Every gesture of his hand is pointing to the moon. And this whole thing is not being done, it is a happening. The master is not a doer. He has learned the greatest secret of life: let-go.The living master has drowned his ego and the idea of separation from existence itself. He is no longer there as a separate entity, he is just a window. You can see through the window the infinite sky and the expanding universe: the sunrise, the sunset, a bird on the wing, the lotus opening its being, releasing its fragrance.The living master is just an immense emptiness.Krishna in this verse by saying these words “the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation” he presents his emptiness, he is giving space to Arjuna to come out from unconsciousness to consciousness.
The Himalayas, which are a favourite muse for anyone in the world who seek wisdom and peace, hides some of the most fascinating tracks for trekking and hiking. Trekking enthusiasts, flock in large numbers to experience this alpine wilderness and picturesque landscapes. The variety and diversity of terrains, takes Nepal a notch higher than other such adventurous destinations. It is undermining to say that Nepal has areas that provide a once in a lifetime experience, unless you have experienced Nepal for your own self.Nepal is a country that hosts 70% of the entire Himalayan range. It also hosts Mount Everest, (the highest mountain in the world) which maybe but a fraction of what is there to discover in Nepal.There is a little bit of a trekking heaven for everyone. It offers short hiking trips that last for about 5 days, medium treks for about 12 days long and long treks for up to 20 days in the wilderness.Here is a list and statistics for scaling some of the most famous trekking in Nepal:1. Northern Kanchenjunga trek (eastern Nepal):The difficulty level of the Northern Kanchenjunga trek is hard. It is an estimated 18-20 days trek and you reach an elevation of around 5,140 metres. For this trek your starting and finishing points will be from Basantpur to Suketar. You will find warm accommodation in teahouses. There are no permits required to do this trek, instead you have to pay 10 US dollars per week.2. Phoksumdo Lake to Shey Gumba trek (western Nepal):The difficulty level of the trek is medium to Hard. It is an estimated 8-10 days trek and you reach an elevation of around 5,160 metres. For this trek your starting and finishing points will be from Jomsom,Dunai to Tarap. You will find warm accommodation in teahouses. The permits required to do this trek are: Shey Phoksumdo National Park Permit, TIMS card and Restricted Area Permit.3. Kagmara trek (western Nepal):The difficulty level of the Kagmara la trek is medium to Hard. It is an estimated 4 days trek and you reach an elevation of around 5,115 metres. For this trek your starting and finishing points will be from Kaigaon to Sumduwa. You will find warm accommodation in teahouses. The permits required to do this trek are: Shey Phoksumdo National Park Permit and TIMS card.4. Annapurna panorama Poonhill trek (Annapurna region):The difficulty level of the Annapurna Poonhill trek is medium. It is an estimated 06 days trek and you reach an elevation of around 3,210 metres. For this trek your starting and finishing points will be from Birenthanti to Phedi via Poonhill. You will find warm accommodation in teahouses. The permits required to do this trek are: ACAP permit and TIMS card.5. Annapurna circuit (Annapurna region):One of the most enquired routes is the Annapurna circuit trekking in Nepal, which is a little tougher than any other trekking routes.The difficulty level of the Annapurna circuit trek is medium to hard. It is an estimated 12-18 days trek and you reach an elevation of around 5,416 metres. For this trek your starting and finishing points will be from Besi Sahar to Jomsom. You will find warm accommodation in teahouses. The permits required to do this trek are: ACAP permit and TIMS card.6. Mardi Himal (Annapurna region):The difficulty level of the Madri Himal trek is Hard. It is an estimated 5 days trek and you reach an elevation of around 5,587 metres. For this trek your starting and finishing points will be from Mardi Pul to Mardi Himal to Mardi Pul. You will find warm accommodation in teahouses. The permits required to do this trek are: ACAP permit and TIMS card.7. The mustang trek (mustang region):The difficulty level of the upper Mustang trek is medium. It is an estimated 10 days trek and you reach an elevation of around 4,352 metres. For this trek your starting and finishing point will be from Jomsom to Manthang lo to Jomsom. You will find warm accommodation in teahouses. The permits required to do this trek are: ACAP Permit and TIMS card.8. Everest base camp trek (Everest region):The difficulty level of the Everest base camp trek is medium to hard. It is an estimated 16 days trek and you reach an elevation of around 5,545 metres. For this trek your starting and finishing points will be from Lukla to Lukla. You will find warm accommodation in teahouses. The permits required to do this trek are: Sagarmatha National Park Permit and TIMS card.9. Manaslu trek (Manaslu region):The difficulty level of the Manaslu trek is medium. It is an estimated 16-18 days trek and you reach an elevation of around 5,100 metres. For this trek your starting and finishing point will be Besi Sahar. You will find warm accommodation in teahouses. The permits required to do this trek are: a restricted area permit, ACAP and MCAP permit and TIMS card.10. Helambu circuit trek (Helambu region):The difficulty level of the Helambu circuit trek is easy to medium. It is an estimated 06 days trek and you reach an elevation of around 3,640 metres. For this trek your starting and finishing point will be Sundarijal. You will find warm accommodation in teahouses. The permits required to do this trek are: Shivapuri National Park Pass and TIMS card.There are so many more treks in Nepal. So whether you’ve come around looking for something easy yet adventurous or you’ve come looking for something hard to challenge your limits, Nepal is the best place to find all these options all under the same roof. Next time you want to visit a place that offers most beautiful spaces to trot on; without burning a large hole in your pockets, you already know where to find all of these....
Cowardice - In Gita Verse 1.45 Better for me if the sons of Dhṛtarāṣṭra, weapons in hand, were to kill me unarmed and unresisting on the battleﬁeld.Arjuna’s unconsciousness made him coward.He was born in Kshatriya. For them war is part of their duty for their society and nation. There should not be any question coming to him to kill himself unarmed.No society or nation will forgive their army if they drop their arms before the war had started. Forget about the universe, even the society and nation will not forgive that army.This is how the ego goes on maintaining itself, just stepping out of the circle. When the back is turned, when death is not looking at you, then you step. And not only once, thrice! And you feel good. Everybody is standing in a corner forming a circle around him. You stand inside the circle and sometimes you step out just to feel that you are not a coward. But the ego is a coward, it cannot be otherwise. You cannot see a fearless man with an ego - it is impossible, it is not in the way of nature.Why is it impossible? How can the ego be fearless? It cannot be eternal, it cannot be immortal, death is bound to happen. The ego is a created phenomenon, created by you; it is going to disappear. And when death is there - a certainty - how can you be fearless? Sometimes you may step out of the circle, that is all. But with ego there can be no fearlessness. So remember three words: one is coward, another is brave, and the third is ‘fearlessness’. Cowardice is part of the ego, the deeper part, the real thing; and bravery is stepping out of the circle thrice. It is also part of the cowardice but hidden, decorated. It is a wound with flowers upon it, a wound hidden by flowers. Bravery is nothing other than cowardice decorated and refined; inside every brave man you will find a coward. Even your Napoleons, Hitlers and Alexanders are cowards. Their bravery is nothing but stepping out of the circle thrice - inside you will find the same trembling coward. Just to hide that coward, you project bravery - bravery is a trick. And now psychologists also know about it.Religion has always been aware that to hide something you project the opposite. If you are a fool, you will try to project some wisdom around you to hide the fact. If you are ugly then you will beautify your body, your face, your hair, to somehow hide the fact that you are ugly. With clothes and ornaments you will try to hide it. If you are inferior inside, you will project superiority, just to show others that “I am not inferior.” If you feel a nobodiness - and everybody feels it because with the ego, everybody is a nobody - then you will try to project, and enforce and emphasize that you are somebody.Cowardice and bravery are two aspects of the same coin: fear is in both, they are two faces of fear. One is simple and direct, another is cunning and hidden - a brave man is a cunning coward.How can we overcome our Cowardice:You have fear - don't ask why; just look into the fear, go into it, watch. Don't be in a hurry to analyse, to explain, to interpret, because if you bring in your interpretations, your explanations, the purity of the fear will be lost; you will start molding it into certain patterns, to fit into certain theories. You will start giving it shape and form and labels. You will start distorting it - it will no more be the natural, wild phenomenon that it was. You will start training it, conditioning it, and sooner or later it has to agree with you - it is your fear. It is your shadow; it is bound to agree with you. But you have destroyed a beautiful experience that may have led you into new spaces.Let this fear which has no object become the object itself. Don't ask why - why you are afraid. This is a wrong question. Ask 'What is this fear?' Ask what it is not to find an explanation but to go deep in it: What is this fear? 'What' is the right question.And don't be prejudiced from the very beginning that 'fear is wrong', 'it should not be'. If you have that attitude you will not be able to enter into its innermost core. With no judgment enter into it and experience it in its totality, and you will be surprised - it is just the beginning of a new space in you. And everything new makes the mind scared: the newer it is, the more fear. If it is absolutely new then one is really scared to death.What was the difference in Arjuna when after hearing the conch shell from Bhishma and right now to die unarmed?After Bhishma blew his conch shell before Aruja blew his conch shell he first took his position. What does it indicate ? It just indicates that Arjuna was well aware of his fear but he did not interfere or object the fear. He allowed the fear it’s way, and with his awareness he took his position first and then blew the conch shell. As he took his position first he conveyed that for him war is part of his duty and assignment towards his society, nation and universe. He is playing his role.Now when he says that “Better for me if the sons of Dhṛtarāṣṭra, weapons in hand, were to kill me unarmed and unresisting on the battleﬁeld.” He is caught up in fear by holding it or not allowing the fear it’s way.Same person will become coward and can be fearless - the difference is only of awareness. I am not saying regarding brave or coward - I am saying about fearless. Fearless has different quality by which you act with awareness of fear.