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Who is Hindu?
 18 March 2018  

This question comes into my mind when every time I see comment by various Hindus claiming that they are Hindu. As a theology student, I believe that there is something which is not unique in definition as they say. Few common answer, I am referring below:-1. I am born as a Hindu, that is why I am Hindu.2. I do Poojas and follow customs of Hindu community, that is why I am Hindu.3. I am Indian and Hindus are synonyms to Indian.4. I follow Gurus and read Sastras so I am Hindu.But I find that these all answer is not complete and not comprehended all aspect of being Hindu. Irrespective of many customs, Sastras, and Philosophy we still have not a single definition. But after studying the texts, I come into a common ground for this question.I would like to confine it five points or five pillars of being Hindu.1. Anyone who thinks Vedas as Authentic (not authoritative) texts for knowledge and foundation of customs is Hindu.2. Anyone who believes in four basic principles of Vedas and Upanishads: Karm faal, Purusartha, Reincarnation, and Dharma is Hindu.3. Anyone who believes that his basic philosophy is Veda, Vedanta, Agama, Siddhanta or Sagama is Hindu (I am not including Puran).4. Anyone who believes that Bharat (From Himalayas to Kanyakumari and Burma to Afganistan) is the cradle of Dharma and Humanity is Hindu.5. Anyone who believes that Reading, discussing, spreading and seeking the Vedas and Vedic meaning is his ultimate goal of being Dharmic is a Hindu.In more short ways"Anyone who considers Vedas as Authentic texts, believes in the principle of Vedas and follow the philosophy evolve from Vedas is Hindu with the compulsory duty of reading and seeking the meaning of universe for spreading the light of truth"

Book Review : A Stoic's Diary
 24 March 2018  

What is Stoicism?Stoicism is an ancient Greek philosophy developed around 300 B.C. as a modification of Cynicism which teaches the development of self-control and courage by fighting destructive emotions. It is not just a set of beliefs but a way of life with practice and including the logic mostly. Soliloquy and a kind of meditation aimed at training one's attention to remain in the present moment is the main characteristic. No wonder it’s not more popular. No wonder the Stoic sage, in Western culture, has never obtained the popularity of the Zen master. Even though Stoicism is far more accessible, not only does it lack the exotic mystique of Eastern practice; it’s also regarded as a philosophy of merely breaking even while remaining determinedly impassive. What this attitude ignores is the promise proffered by Stoicism of lasting transcendence and imperturbable tranquility.It ignores gratitude, too. This is part of the tranquility, because it’s what makes the tranquility possible. Stoicism is, as much as anything, a philosophy of gratitude – and a gratitude, moreover, rugged enough to endure anything.About the book:The title of the book ' A Stoic's Diary '  is very  attention capturing and new. The book cover is very subtle and doesn't talk much about the book. The art of Stoicism is briefly yet illustratively and practically is explained in the book. The concept of mind maps and looking at a problem in different dimensions is observed as the main concept in the book. Self awareness, self help, will power and perseverance are explained in a beautiful manner. One of its kind of a book in the field of Stoicism. Kudos to the author.

Karma : Indian point of view to western questions
 18 March 2018  

Karma: Myth and Philosophical TheoryFew days ago, I read an article on Karma. I have enjoyed that Article. It is very rare when you get chance to read an article which force you to bend your mind for thinking beyond the boundaries of your bubble of thoughts. I would like to request with reader that if they want they can visit my friend website. He writes about various topics and ideas which are energetic and great.His Article raised many question about the concept of karma. I replied him in his comment box but that was short and unorganized reply. So, I thought that it should be create as blog where I would be able to explain my point more efficiently. There is five major question raised in that article. These questions are related to law of karma, implication and evidence of existence.The first question is about if there is some kind of karma (good and bad), than who will decide that what is good karma? According to whom it will indicate that Karma is good or bad?Before exploring this answer, we must understand that in western dictionary, karma is considered as Consequence of our action. But in Indian philosophy, the definition of karma is slightly different. Karma is not confined to mere consequence of an individual action or action of a society. The word "Karma" is defined as consequence of an individual action within fold of adharma and dharma. Here, Dharma is the natural properties define by Nature to an object and adharma is resistive nature towards someone natural properties. For example, Water has properties to cool material object and Fire can burn objects. These properties of fire and water have predetermine consequence by nature. This is how nature has been constructed and natural consequence is mechanically knot with infinite causality with others. So, human natural properties has been define into three nature- Good (Sattav), Bad (Tamas) and Gray (Rajas). No human can be extreme good or bad.In various ratios, our natural properties have been construct which is direct or indirect result of our location and the era we born.So, Karma is consequence of our action which is result of what we do against or in favour of our swadharma (A term defined for individual dharma because people have various properties). It is not plain consequence of our action.[caption id="attachment_8979" align="aligncenter" width="321"] Endless Knot of karma[/caption]Now, Question arise what is good karma and what is bad karma?As a man himself sows, so he himself reaps; no man inherits the good or evil act of another man. The fruit is of the same quality as the action.— Mahabharata, xii.291.2This verse of mahabharata explain an outline of Good and bad karma. Human life is mirror of his own action. Definition of Good karma is comes from your own perception about world. If a person want to be wealthy, he must do action which not hurt someone else financially. If a person want to be love by everyone, he must be kind to others. There is no God words and holy direction to achieve good karma. There is only one dharmic rule."Do the same action which you expect from others."So,good and bad karma according to whom? This can be answer with this dharmic rule that "according to you". According to our understanding of good and bad karma.Irrespective of this dharmic rule for karma, Human is social animal. In this world we are so strongly interlinked that sometime it is hard for us to even understand that what went wrong within our society. In that situation, Hindu philosophy introduces the concept of Guru or swami. a person who studied the society and spread word against any action or karma which is not in line with current need of society. They are like ancient social reformer. Because eastern religion, especially Hinduism has decentralised religious structure, so it is very hard to challenge any change proposed by Guru and swami.But the negative side of this decentralise religious structure is that it take long time for social reform.The second question raised by article is that the idea of karma concerns free will. The dividing line between what is free action and what is not free action is unclear. Accusation has that Indian school of thought says there is moral consequence to freely undertaken actions. This idea is really thought provoking that weather karma conflict with free will of human. But the bigger question is that do we have really a free will? Let's understand with an example.I was habitual drinker of Coca cola in my young age. Whenever I got chance to drink a cold drink, I always ordered to shopkeeper for coca cola. That was spontaneous to me because my brain was habitual for that. This thing happens with many people for various habits. Some people prefer orange juice over other fruit juice. Some people always prefer apple over other fruits. So, our action or we can say, our choice is construction and pattern of our habits, our patterns. Our will (which is spontaneous) has been drive through such repeated information in our sub conscious mind. Do we have free will? or it's just mechanical outcome of our sub consciousness[/caption] Sure!! We are conscious human being and when it comes to choose different action from our habits we chose with a will we think are free. But the question is that really an action depends on our free will.I think partially its depend on our free will but mostly it is depend on how we look that action or will. Our conscious brain always calculates the risk and tracks all information about that action before executing. Any bitter experience and memory can put that action on hold. But at final stage, it is required other natural properties like ratio of taking risk, our passion for that action (if it attach to a passion) or our current physical and financial condition.We simply do not wish and start implementing. It is complex.Well, now there is concern that some ideas are result of outside moral force which has power of judgement and of inflicting repercussions. As we understand that free will is almost result of our understanding about world and the natural properties which we inherit. So, any action which we do within social framework has social implication. Every society has primitive understanding of world. This infinite net of primitive understanding of world and our collective experience from past is reflect in our current culture, social norms, social ideologies and rituals. Primitive understanding of natural phenomenon has created social ideas.it has no direct relationship to do with original philosophy.These social ideas are rigid and the power of judgement to any different idea comes from these social rigid ideologies and experience. The moral implication has no direct link with original philosophy but social peer pressure which follows the law of social majoritarianism.Yes, there is moral consequence of free will. But this consequence is not result of conflict with karmic theory but these moral consequences are result of contradiction with social framework which based on rigid idea. This rigid idea is result of collective social experience and understanding. These ideas have been promote and protect by religious institute in western religion while in Hinduism there is no protection for such rigid ideas. But as stated, due to decentralize system of religious knowledge such idea still exist in various shape and form in Indian society. I do not think that there is any contradiction and parallel fight with karma and free will here. I often observed that western scholars approach to Indian philosophy with western social theories and analytical tools. For understanding of Indian core belief and philosophy. They should understand that Indian society, Indian point of view and Indian philosophy cannot be analyse with the social theories which is developed for western societies.There was another concern that whether in Indian philosophy there any clear distinction between free will and what is not free?I have to agree with this question that there is no clear distinction because we have failed to defined free will. Whether or not humans have free will is a question that philosophers have debated for centuries, and they will likely continue to do so. Psychology can provide some insights into how free will—or at least a belief in its existence—might work, but beyond that, we likely cannot verify or invalidate its existence.There is third problem was with theory of karma which said "if you do good karma, the consequence will be good. A bad karma result bad consequence".I think this the toughest question to answer. writer says in that article"It is hard to see how some kind of natural karmic law could understand good and bad which are subjective to moral ideas that depend on the perspective of a personal agent, whether that person be a human being or God."First mistake which I found that this is utterly misunderstood concept that the karmic laws is idea based on a perspective of a person or God. The theory of karma is result of long time observation by many sages and their early understanding about people various condition. Second thing which is being conveyed by Indian philosophy that Nature itself an automatic mechanism, Humans are just part of this large mechanism. Universe is materialistic result of this natural mechanism.[caption id="attachment_media-66" align="alignnone" width="3840"] Dalai Lama on Theory of kamra[/caption]Human lives within universe, so any small human action result effect on nature.  The question is that whether law of karma has any empirical evidence or not? I am doubtful that these evidence is like mystical experience. I have few experiencing evidence and many millions people have few but it is not as applicable for all others who haven't experience it. All natural laws like karma (Dharmic action), Dharma (Righteous way of life) , Gyana  (self-Enlightenment) & Maya (Materialistic illusion) is very personal in nature. In physical world, a scientist spend his all life and invent something which can be used by every other being which is not involve into the studies of that invention. While In Laws of nature, Only a person can experience the natural power, self-enlightenment , materialistic illusion when he do his part of tapas (natural enlightenment).The question rises how we can achieve that enlightenment. Many suggest Yoga, wondering within nature, social works, spending time with Gurus and Swami. But I find it partial practices. The real enlightenment can be attend by Four methods explain in Bhagwat Gita.Karma yoga (a life with righteous action)Gyan yoga (A life which spend to studies nature and natural activities)Bhakti yoga (a life which involve deep devotion for anyone, your life partner, kids, any kind of God, communities)Raja Yoga (A life which is indulged into your profession which you do)Hinduism makes sure that everyone attends Moksha at last. We can have very different blog about this topic.Well, Karma is myth or not is very different question. I think, I am unable to answer that question in this blog. But I would like to have a short note over this. Writer wrote that"If God decides for that to happen on any particular occasion. There are no absolute laws of cause and effect outside the will of god".I would disagree with this statement for two reasons.First reason is that in all Hinduism scripture it stated that god and avatar (incarnation of god on earth) can have consequence (bad) of their moral actions (which was suitable for that different era). Let's take example from the Indian epics of India "Ramayana" and "Mahabharata"In Ramayana, Ram had friendship with sugreev ( a exiled monkey king). His brother bali (another powerful monkey king) had stolen the kingdom and sugreev wife from him. So he decided to take help of Lord Rama. But Bali had a boon that anyone who comes in front of him loose his half power to him. So Rama decided to kill him by hidden passage of trees. But when Lord ram, reincarnated as lord Krishana than Bali killed Krishana. Bali had taken rebirth as archer on era of Mahabharat. Lord Ram had been to face consequence of his action in another birth.Second reason thatO son of Prtha, there is no Karma prescribed for me within all the three planetary systems. Nor am I in want of anything, nor have I need to obtain anything—and yet I am engaged in karma. Chapter 3, Verse 22 .Here Lord Krishana describes how he is also bounded with laws of karma. These two example clearly describe that even god is bounded to these laws of nature. Natural laws are most powerful and govern universe.#smblogcontest

Bhagavad Gita Verse 2.47
 12 August 2019  

Mystery - In Gita Verse 2.47 You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty.Now Krishna is saying something how we can live in this objective world through our subjectivity. Perform your prescribed duty means, in the family to your children as parents, to your friends as friends, to your spouse as spouse, to your society as a human being, to your nation as citizens, to the world as one body, in the universe as a whole.Every stage your action is needed what you have to deliver or give. Just focus on what you have to deliver play your role joyfully, and don’t even wait for the fruits. Live into the mystery.Existence is waiting to receive us and it can only receive us when we can deliver our actions. Not by demanding even the fruits of the actions. This is real MYSTERY.Existence is a mystery. It is not something that you have to solve. It is not a problem, nor is it a puzzle; there is no solution to it. No philosophy can demystify it. You can experience it, you can enjoy it, you can dance it, you can live it, but you cannot know it.The young mother is skeptically examining the new educational toy. “Isn’t it rather complicated for a young boy?” she asks the assistant.“It is the very latest idea,” replies the girl. “It is designed to adjust the child to living in today’s world. Any way he tries to put it together is wrong.”But this small anecdote is true about existence. Any way you want to explain it, your explanation is wrong. Those who know it do not try to explain it. They only describe its beauty, its truth, its glory, its blissfulness. They only give you some indications that may create a longing in you to find out what it is.Once you enter it, you will forget all about finding out what it is. Enjoying it so much, who cares what it is? What are you going to do with your explanations? And anyway there is no explanation. The whole of existence is only an experience without any explanation. This is it's transcendental-ness. It transcends all understanding, all knowledge, all explanation, all philosophy. But you can experience it. You can become one with it. It is always ready to absorb you. Just as the ocean is ready to absorb any dewdrop.Existence is always waiting and willing, welcoming. You just have to learn a little courage, just a little courage. One jump and you are gone forever into the mysterious. You yourself become a mystery. Every mystic is a mystery. He has become one with the ultimate mystery. Mysticism is not a religion because it has no theology, no philosophy, no doctrine, creed, cult. It explains nothing. It simply shows you the way to move into the unexplainable. It opens the door of the unknowable and pushes you in.There is a beautiful story about the Great Wall of China. It must be a story because nobody has found the spot up to now. But it has been reported for almost three thousand years that there is a spot on the China Wall… The wall is thousands of miles long and broad enough for a car to move along it. It is one of the miracles man has achieved. Millions of people died in making it. It took hundreds of years to build. They created almost a mountain against invaders.It was reported again and again that there is a spot somewhere on the China Wall where, if you place a ladder and go up the wall… Whoever has done that simply reaches the top of the wall, laughs loudly and jumps down the other side, where there is a deep ditch. The man is finished; you cannot even find pieces of him. But before jumping he laughs very loudly, perhaps the first belly laughter that he has ever laughed, with his whole body. It is the most mysterious point on the wall. Many have reported that they have seen people reaching the point where they laugh and jump. Nobody knows why they laugh.All the circumstances or the assignment whether it’s of the objective world or subjective world, it is there to give us the experience of ourselves, you will not find anything but belly laughter.When Krishna is saying that don’t expect the fruits means Universe is waiting to embrace you, to give you the experience of wholeness.So don’t take these words of Krishna literally, focus on delivering and in that you will drop the expectations of fruits.To Arjuna he says don’t act from your knowledge because it will be from attachment in the process existence cannot embarrass you, your focus will be on the fruits and not on delivering. Just shift the focus and everything will happen on its own.

Sanatana Dharma :Raise and Reason of Atheism
 18 March 2018  

“Atheist” means rejecting the faith of God creation and its existence. There is thousand logic has been put before theist like “If God exist why we can not see it?”, “If God is exist then why can not we prove his existence by scientific evidence?” “If god exist, why can not god control and help during natural disaster?” “If God exist, why this whole world is suffer from disease, poverty, torture?” Many consider that God is reason for fight and war. Some says, following path of Dharma and God is addiction. Some say be dharmic is primitive act.But what is reality? what is reality about existence of God?  what atheist think is right?The Reason for Being AtheistThe concluded point by me that why people chose to be atheist:People ignorance towards the concept of God, Character, Concept of Karma and Natural law.In Name of religion, a narrow mindset which has been developed in last 2000 yrs with superstitious.Being egoistic and ignorant after having 700- 500 years progress of material or objective science.After seeing riots and fights in name of religion.War and Riots due to ReligionIn name of God atrocities, promoting illogical customs, forcing people to miracle, fixing god in places like temple, mosque, church etc., telling people that he lives in seven floors of sky, being Godmen and calling himself manifestation of God, adoption of multi-god, framing god to infinity to finite idols can force a neutral person that whether God really exists or not. or God is just an imagination of human being. for example, in Hindu society, stopping shudras to enter into the temple, if someone enters then punish them and acting to a pure temple. this all dangerous drama in name of God actually comes from human greed to power and position. the real reason behind this human desired to control things in society it has no relation to the existence of God. God itself many places declare that God is justice, charity, and humiliation, he doesn’t discriminate humans in any form. God by nature is omnipresent and without shape then why need to search them in temple, kailash, above seven sky etc. This is evidence that humanity has constructed a frame for God because they were ignorant towards the infinite concept of God. Then some human added to this with prophet, avatar, religious Guru etc. if a human can understand that God is within him as a manifestation of the divine. he does not need to do anything else except having dharma.Is religion increase superstitious?  In Name of God, people have spread more and more social evil for being in power, for highlighting themselves. No matter which religion it is, whether it is temple priest who forced to shudra out of temple or religious leader who instigate mugals to do everything inhuman to other faiths in name of religion. or may it's the pope who orders to burn people in name of the church in early centuries. Suppose, if this middleman would vanish all these atrocities wouldn’t happen. But the truth was that this problem of middlemen was not solved by early social reformer but they started to gang up against the religion not priest who dictated these authorities in name of God. These people increase volume against a philosophy not for the people who manipulate this philosophy. a common person who has used this philosophy to distinguish himself from social evil, now this gap between good and bad or right and wrong being narrowed by liberals in name of social reform. This leads to the throwing of moral values and the world almost getting agitated in even good point of theist.The biggest reason also superstition for atheism. The general public is fully blind by superstition in name of religion while atheist blame God for this behavior. Reality is that God gives enlighten of knowledge while superstitious religious customs are originated by Humans. Religious Godmen used this tricks for their living, position, and fame. Many Hindu saints who are not even aware of Sanskrit is now being the controller of dharma. Some give Guru Mantra, some said mugged my name every day, some give tabeez and few said be nonmaterialistic to be enlightened. Some become such blind and inhuman that kill another child for their own child wish. The irony is that intellectuals used this chance to spread atheism while the real reason for human lust and control in name of religion. they give reference to scientific evidence for that but forget that most superstition is men made. hence, can not be proven scientifically.Believing in Miracle is the root cause of superstition. Theist believes in prophet miracles, Jesus miracles of resurrection and water turned into wine. while Hindu Godmen running their shop by showing using miracle describe in Puranas that God can do everything. (Puranas are stories which were used for delivering Veda’s knowledge in form of stories, but with time its become part of truth in Indian consciousness- Ramayana and Mahabharata is the only History mentioned in Hindu scripture).Swami Dayanand has given a great example for this if God can do everything, then can he kill himself or can he create the god like him. The answer is NO. Then its clear God cannot do everything. The answer to this question is that: Some work has been done by God like creation, destruction, human death and life and controlling the wheel of karma. God doesn’t need anyone for these works. Theist should ask atheist whether you believe that universe is regular or irregular? The miracle is disrespect of natural law under regular condition. In real miracle is human imagination which he used in name of god for blackmailing innocent people to stay in power and higher post.Another reason for rising of theism in ego on scientific studies. Propagator of atheism has been egoistic on scientific development and they started to think that they are the highest power in this universe. Example before Newton, there was the Gravitational force, but the human was unaware of that fact. But human developed their capabilities to understand it by developing calculus this process known as discovery. The reality is that al discoveries were there before human origin only human framed it his own measurement for understanding purpose. while knowledge of the universe is infinite and the real known to that knowledge is nature itself. Newton itself written his thought about that.“I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.”Relationship of Dharma and ScienceThe question is that what is the relation between science and dharma. cause atheist thinks that they are born enemy to each other.  This ideology of atheism is transported and grown when European church was forcing humans to believe in biblical believe and anyone who confronts the challenge of biblical belief was killed by the church. Ex. Galileo killed because he challenges the church idea about the center of the universe. church punish him and many scientists. These atrocities turn into resistance and people of early Europe and now whole west considers that church is enemy of scientific knowledge. The crime had been done by officials of the church but blame moved to God and this is going on from last many decades that people who embrace atheism follow the blindly European idea of atheism without understanding that biblical and dharma were fundamentally different in nature.Now the question is remain same what is the difference between Science and dharma.Dharma and Science are not against each other but they are allies to each other.Science answer how this world is formed, dharma say why the world has been made. Science as saying how human born but dharma says why human born.Answering the philosophical question and religious thrust is not possible by science but that can be answered by Dharma. Hence Science and Dharma is the partner which can be described by words of Albert Einstein.“Science without religion is a lame and religion without science is blind.”This also asked by many atheists that if God exists then it should be proven by scientific methods. But the answer is that Mind, Intellect, Happiness, sadness, sorrow, summer, coldness, space all are without the size and can not be traced to human sense. Nationalism, Love, Lust is also similar in categories. But atheist believes in such things but reject God, This really questions their character of being neutral to things they believed. reality is that, cannot prove God is not mistaken of God but the inability of science. while in an ancient age which we called “Rishi” those were the ancient scientist has been discovered the truth of God by mediation and Yoga.Considering Riots and war is an act of god and responsible by God is foolishness. This is already clear that riots or war is the result of Human misunderstanding and race of supremacy within religions.  Example, the riots reason between Hindus and Muslims in 1947 was when Muslim objects Hindus that they can not do their festival in front of the mosque.  But the question is that if someone really doing worship of God how can a single noise disturbed him. That time Muslims made this is a reason of fight because of tension over Pakistan and Hindustan. All middlemen have given religious air to instigate the fire of riots that time.All the violence in name of religion is not related to God but human understanding of God, their thrust for power, gain , position. All the war is done under a narrow minded ideology while God has nothing to that ideology.For Original Blog Visit  Sanatana Dharma: Raise and Reason of Atheism (Series # 04)#smblogcontest

Importance of Words
 26 November 2018  
Art

People are very careless about what they say.They never think what would be the impact if something wrong comes out.But we should be aware about the significance of words.It influences us in our actions and thoughts.Before taking any action we use our language to understand it,and make it understandable for others because without it we can never define things and without proper definition,we cant differentiate.It gives people and things their unique identity.The problem is we are not much sensitive using proper words in correct time.its not that we don't know what should be said but we are not sincere about it.As an instance I am sharing a real observation. Some people say I am using my own logic which at some point baseless to some people. But Logic is not a thing that I possess.I can't say that I have Logic ,it exists because of its own,from the time of big bang and it has some criterias to maintain like justice or Equalily and finding the universal truth.If my words don't maintain those criterias then its just my perspective,I can say anything as I have right to speak ,but that should not be called Logic.So there are differences between Perspective and Logic.People know it yet they don't think before they say.Use of proper words also helps to get a clear and better picture of any situation because vagueness in language also affact vagueness in thoughts.Its our only oral and written medium of communication so think how much its impact is and what can go wrong.Even you can manipulate reality and prove it through your words if you know philosophy of language,the origin of meaning itself. It has power to change the world itself .Words can heal someone,inspire or instigate someone.It is our language with which we make connections to each other.Remember that once you give your word you can't get it back,so there should not be any mistake when you speak with others.Life should not be about achieving perfection but a journey to perfection because perfection is not attainable but we need to try in our way.

The Joy of Writing
 26 November 2018  
Art

The Joy of WritingWriting has always been a noble profession,for writing it brings fame,money,respect,popularity and power ,everything they want but only a true writer knows what is the meaning of writing,the actual joy of writing. Writing is an adventure of life where we drive here and there in our thoughtful realistic imagination.we make our own rules ,we become free like birds,where we make friends,make love.its a free life with ultimate freedom to write our own fate as we wish with bare fingers,to show the exact reality of this world behind false promises.its those painting of letters on blank white pages where we paint their laughter,tears,weariness,some blushing pink cheeks.where we creat our charecters through our visions,where there is no limit of unreal fantasies,where we share all untold secrets of life,truth of life,in a faith of our own truth,philosophy of life,the way we see the world.writing is the quickest way to share our thoughts,ideas,which inspires enough young minds,those piles must be hard to build future on it.For me It makes me just happy,Sometime writing gives our mind ease when we feel desolete like a lone plant in a desert and turn our silence to a Beautiful journey,it's the only way to connect with nature or this real world as we a good writer needs to feel every minute,everything he sees,every single tune he listen,every change in weather he feels,every scents and odours he smells,instead of some people blame us calling Escapist but we want to feel the world exactly how it should be,how God created it ,we never adapt any false doctrine of society, which differs from time to time.This could be a Fiction but i feel it more real than the real world itself.But the sole purpose of writing is not only living in a dreamlike state with unlimited joy rather its best use is in rectifying our minds,society by forcing us to see what's wrong with us.

SIGHT and ACTION.
 28 March 2018  

Maps And Mother Goddesses in Modern India”,Imago Mundi, Vol 53 pp. 97-11by Sumathy Ramaswamy; “Death of a Kotwal”, The Caste Question pp.241-264 by Anupama RaoThe scales of shapes and skills remain balanced so long there is a constant urge to take action through acts and thoughts. Borrowing evidences from the texts from The Death of A Kotwal and Maps and Mother Goddesses of India, this paper argues how bodies produce knowledge. It lurks around the former where an innocent Kotwal is bludgeoned to death and the latter provides for a bodyscape which helped unite India. This paper reflects how irrespective of the existence of materials, constant interactions in the society can lead to formation of perceptions and abstractions. NON LIVING PARTICIPATION IN ACTIONBodies are known to be the hub for interactions and debates. Apart from their physical realities, in a rut to fight and provide evidence, humans intensify the meaning of the non-existential bodies to make them exist. Rao, in her paper explains the helplessness of the family and the Dalit community after Sawane’s virtual corpse is put under the eyes of the law. The case expedites when it is scrutinized deeply and Rao mentions, “The addition of the PCR Act’s Section 3(x)was mandatory and signaled that the case merited extra care as an atrocity”(243). The idea of the investigation of a dead body by another body in power(legislation) sensationalized the tiff in hand.This case was chalked out as an exception from all of the Anti-Dalit discriminations, because of its gruesome severity. Ramaswamy supporting this argument in her essasy argues reflects how soma (body) of a woman can be utilized for representing a map, to awaken the depressed patriots of India. She says, “These gendered bodyscapes also enable the viewing of the nation’s territory possessively, even pleasurably”(109). Considering maps of margins and boundaries incapable of provocation of any belongingness, she intensifies the need and power of embodiment. Such bodyscapes hence acted like moderators between different ideologies to brew a collective revolution.Man’s constant attempt to question and frame an individual to gain attention has made his instinct for differing between the real and unreal blind. The once real, body of the Kotwal and the virtual Mother India, both created by man are not hotplate for discussion and representations.STRUCTURES TO ABSTRACTIONSBodies are meant to provide a structure and materialize the abstractions. However their state of living existence may be, bodies never cease to engender knowledge and awareness. When put under a magnifying glass of human perceptions, one views different from the other. Rao expresses how the location of the village was harmless yet a catastrophe occurred. As the case progressed it was found out that apart from being Dalit and follower of Ambedkar, he was also the gate keeper for his area. Rao writes, “Living outside the village boundaries, the mahar veskar is the outsider figure who protects the integrity of the village social unit” (258). Sawane wasn’t only a material body, but upon his death,a lot of humanity and responsibilities failed which remained unnoticed.Sumathy Ramaswamy too expresses how blank cartographical representations of their progressing nation once looked at differently, livened up. The body of the mother goddess as a map now, calls for national urge to freedom. She writes “They invite the citizen subject who gazes upon them to relate the nation not as some abstract, dead geographical space but as a near and dear person, his personal goddess, his vulnerable mother, even a beloved lover “(110). One couldn’t have imagined the power of abstract images with bodies to shake the restlessness in the nation and make them aware about their surroundings. These perceptions help build studies of knowledge and emotion amongst people who are witnessing the action. Hence to attain the key of all the knowledge of interest from a body, one must seep through all the roots of the body and decipher all its actions and emotions it represent for others before making quick judgments. It is only then when our deductions will surpass the normal overview of bodies, that we will take a leap into the world of actual reality.KNOWLEDGE EXCHANGES ON THE BASIS OF PERCEPTIONSCo-existing with other humans in the universe leads to various perceptions and ideas to be built around the body. The way he moves, his actions, his speech, all comes into consideration when there is an observer or listener who symbolizes his being with respect to own life. On one hand, Rao reflects the importance of politics in the society, on the other,Ramaswamy talks about the status of the female community through her work. The latter writes on behalf of many and says “feminist geographers have suggested that the conception of the nation as cartographically female enables a ‘masculinist’ relationship to the place”(109).In their purview, such kind of bodyscaping was centralized so men could join arms and perform righteous duties towards the vulnerable mother nation. On a similar note, Rao reflects how ideas taken from the perception of Dalit communities and Ambedkar’s role as a political leader helped shape the judgment. She resounds the case progressions and says, “Kharkov distinguished two forms of phenomenal violence: new violent caste social displayed in conflict around Ambedkar statue and retaliatory counter violence that reinstated Dalits’ stigmatized status” (255). This knowledge became crucial in understanding and refining the position of the Dalit kotwal and his ambition of constructing a statue of Ambedkar. The distress of the Dalit community and their political representative from the past, would not have come under notice if there was no action amidst communities. The analysis that came in effect after continuous actions and perceptions made in societies would not have been produced without the continuous expulsion of knowledge from the bodies. It is due to such their status in the society and such symbolic representations, that we can extrapolate their relationships and achievements in the past.Humans, often involuntarily make decisions keeping in mind other people’s existence in their life and their effects. As goes their anatomy, knowledge can never be separated alone from the way they occupy space. This space however need not be tangible or visible, for what matters more is the influence created by it. By their own will, the bodies spout a river of emotions and actions in due course of their life. As they interact, the by products become adaptable and appreciable by the people over who he has the influence. Now this influence can be used to target a set of people or a notion, it can be used as a boon or a bay, or a tool or weapon. These assumptions about perceptions, extraction of reality from abstractions too are caused by an exchange in ideas and thoughts over time in space. Hence so I believe that bodies are more than occupants of the earth, they exceed their limits and become unique walls of creative knowledge. 

BALANCING WORK AND CHILD, SUPERMOMS AND THEIR LIVES
 23 March 2018  

Women working as the top-notch executives in the men dominated the corporate world are just not responsible executives, wives, and mothers but they also play an important role of being a role model for millions of young women aspiring to make it big in the corporate world without compromising on their families. They are often interviewed by the journalists to share their experience on maintaining a healthy balance between work and their most responsible role of being a mother. Their experiences act as a respite for the working women who often feel guilty for not having done enough and not being always present for their children due to their professional commitments.In the changing scenarios, we have numerous prominent women setting trends in the industry, however, let’s have a sneak peek on the lives of three topmost women honchos essaying the role of an ardent professional and a mother with the equal fervor and their advice to women across the world.In her interview with David Bradley, the PepsiCo global CEO Indra Nooyi candidly shares her experience of essaying the role of a mother and a CEO. Nooyi says that honestly, women can’t have it all. One has to often choose between both the work and family and compromise somewhere in between but having a supportive family and office staff has helped her to create a healthy work-life balance between work and her family. She says as she and her husband both have hectic corporate profiles, they both plan their lives together meticulously to maximally fulfill their duties as parents to two daughters. Similarly, the candid and beautiful letter of Chandana Kochar, CEO of ICICI Bank to her daughter has recently been doing rounds in the social media circles wherein Kochar too has emphasized the importance and need of a supportive family for creating a harmonious balance between work and family. In her letter, she tells her daughter that children having working parents have great advantages of growing up independent and responsible from a very young age as parents set examples for them since their childhood days. She beautifully shares her journey and experience since losing her father at a young age and seeing her mother toiling hard to provide them an excellent upbringing and her eventually making it as one of the most powerful and successful CEO of the largest private bank in India. She tells her daughter that her successful career wouldn’t have been possible without an ardent commitment to her work and a supportive family hence accentuating the need of strong family bonds and the importance of playing the role of a mother, wife, daughter, and a CEO with equal fervor. Naina Lal Kidwai, the powerful Country Head and Group Manager of HSBC Bank is known as the first Indian women breaking the stereotypes. In a candid interview, Naina says that she has faced with the dilemma and pressure of leaving a lucrative career when she conceived her first child. But audaciously she chose both ensuring to break industry stereotype by creating a gender-neutral working environment and nurturing her family without making them feel overlooked. She makes it a priority to spend quality time with her family by planning trips to natural places devoid of mobile phone coverage and Internet. Her simple philosophy lies in playing both the roles distinctly. 

Reality in Mythology
 26 November 2018  
Art

Myths are some historical fictional stories which provide us apparently unreal though unexplored assumptions. They provide us many truths but mostly they are overshadowed by its unreal fantasies. So we never try to understand the inner meaning of the Mythology blaming its misleading approach to Knowledge and Truth. It first influence an individual by its seductive charm and gradually to the group which he belongs and becomes part of religion. Myths often contribute heavily to our perceptions of how the world works. We may not see the incidents what is written in Mythology but always felt a great mysterious  presence of reality in those divine or demonic deeds as in our lives. Myths emphasize the invisible, yet they also hint that mythic reality strongly influences everyday human life.Myth appears itself as simple stories but corresponds with our life, psychology, moral codes, Philosophy and Truth. They reveal the power of love, the violence of men, the mystery of death, relations between God and Human, and give us the answers of many Great questions but Different myth tackles these great questions in very distinctive ways.In case of analyzing Myth, we need to have courage to question belief and reality. Now the question comes how belief works? In reality mostly belief doesn’t base on Logic but some authoritative advice which people believe unconsciously, in other way Fact is provable. You dont need any faith to believe a fact. But the dynamic process of telling, listening, and reflection that continually shapes and reshapes people's beliefs about the unseen powers and forces at work in their daily lives.Mythic traditions are not simply a thing of the past but present as well . The primary sources assigned for this course, moreover, offer a glimpse of other culture's ancient stories as they not only survive, but also transform and grow in the modern period. Over thousand years ago myth was the only way to give people knowledge about the world and life but it has changed its presentation through time. That we need to understand .in modern age we discovered science to reveal the knowledge of physical things on earth. Myth did same thousand years ago. The truth is one but shown in different way.We sometime think that reality is only based on the subject we believe. And what all people say are wrong. But reality is too complex to be grasped by means of any one method of analysis. Reality is the combination of many truths concurrently. For them, stories about mythic worlds were in an important sense more real than accounts of observable facts. Yet they also pointed out hidden connections between invisible realities and the ordinary people, places, things and events that they and their audiences daily experienced. But only true visionaries can see that invisible reality exist beyond it. Myth can instruct by going beyond literal truth. Mythic storytelling also continues to evolve in efforts to explore the spiritual dimension often hidden by ordinary perception.  Myth gives us many times false massages but only to disguise the truth. Some Christians may say that, it is the Post modern Dilemma where we question Eternal being. But I believe we have right to question as we have freedom to have free will.Such stories often convey important moral lessons, and bring to light important yet otherwise abstract psychological issues and moral dilemmas. The superhero and fantasy science fiction stories enjoyed by older children as well as adults explore more complex notions such as destiny and the vastness of time, highlighting the subtleties of trying to do the right thing in a complex world. Even Legends in Mythology  do usually tell of such people interacting with unseen beings forces; the heroes in legends thus often serve as models for the way anyone might themselves interact with the mysterious aspects of their daily life experience. It symbolically depicts what is invisible to most.which only visionaries can see.

Bhagavad Gita Verse 3.42
 20 October 2019  

Sixth Sense - In Gita Verse 3.42 The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [the soul] is even higher than the intelligence.Krishna tells Arjuna to move from From the Five Senses to the Sixth, the soul, non-duality. It’s journey from body to soul.Sight, hearing, taste, smell, and touch are the five traditionally recognized senses. The traditional five senses are enumerated as the “five material faculties” gives us the experience of the body. Unless we experience the body through all this five senses we cannot use the senses to move towards the self. In my Bhagavad Gita Verse 3.41, blog I wrote unless we use in the both the direction for our senses, we cannot transcend or conquer desire, lust.Once we experience our body through all the senses we cannot grow in consciousness, our intangible energy. If through self-consciousness we experience our body then we can experience the our senses from our subjectivity, soul, - we will start experiences our senses from inside. It start growing in consciousness. Once it will start growing in consciousness you will have many mysterious experiences, like your body will be touched from inside, your third eyes will have certain sensation from inside.If we take our body as chariot and consciousness as charioteer so it will be very simple for us to understand.Man’s body is like a chariot and man’s consciousness should be the charioteer. But it is fast asleep and the chariot goes on moving according to the horses. The five senses are five horses. They have their own different ideas and they are running in all directions; hence the misery, the chaos. It is a miracle that somehow we keep on going.The charioteer has to be awakened, he has to take the reins in his hands. That’s what self-consciousness is: the beginning of an inner mastery, the beginning of a sense of direction, the beginning of a center in your being, a rootedness, a groundedness. Each movement has to be made consciously, only then can life become something significant, otherwise it remains accidental”.In Buddhist philosophy, ayatana or ‘sense-base’ includes the mind as a sense organ, in addition to the traditional five. This addition to the commonly acknowledged senses may arise from the psychological orientation involved in Buddhist thought and practice. The mind considered by itself is seen as the principal gateway to a different spectrum of phenomena that differ from the physical sense data. This way of viewing the human sense system indicates the importance of internal sources of sensation and perception that complements our experience of the external world.The six senses have to be noted down. Ordinarily we talk only of five senses; the sixth is dormant. The moment you turn in, the sixth sense starts working. Hence when the Buddhists talk about six senses it amazes people – where is the sixth sense? It is not visible, it is when you close your eyes: suddenly you see a new sense penetrating in your interiority which you have never known before. It has always been there, but you have never turned inwards.Krishna is directing us to turn inside, first experience senses through the body then experience all the senses from inside, so that you can grow in consciousness, you will experience your intangible energy, which is soul, your subjectivity, once you experiences your senses from inside, your intangible energy will touch your third eye. So from the mind experience your body - outer senses, from your intelligence - self-consciousness - experience your intangible energy - your inner energy, from that the third step is experience of self, self-realization which is higher then your mind and intelligence.

He,who uses humanity to justify His sins.
 31 March 2018  

To help further understand, analyse these.Charles Siebert, “An Elephant Crackup”. The New York Times Magazine. 8th October 2006, 1-19Anupama Rao, “Death of a Kotwal: The Violence of Recognition.” In The Caste Question: Dalits and the Politics of Modern India, Anupama Rao, University of California Press,241-264. Man is in the forever need to make himself advanced and supreme. In a rut to reach the top of his own and exceed others’ capacity, varied levels of living are created. The greedy supreme Man reaches the Elite level, while the other exceptional humans and non-humans fall at the subaltern specie level. This paper argues how when these Elite humans, subject to disruption over the subordinate, find humanity those groups to justify their heinous acts. By attributing and hence destroying affection,empathy, courage and other similar key features to the subalterns, humans try to shift the blame of being the cruel and corrupt over to them. Coexistence of individuals in any group of the living leads to a natural bond of affection and connectivity. Owing to the constant greed of Man to advance, He takes it upon himself, to intervene in the subaltern lifestyle and produce disharmony to reach the top. Siebert in his essay confirms how animals are most comfortable in their natural habitat and admonish any kind of trespassing. He claims that, “Elephants, when left to their own devices, are profoundly social creatures”(5). Their intricately organized community is a symbol of compassion; a common characteristic of the humane. After considering this, the Man gets an instinct to steal such a trait common to him from any specie which is unknown. Upon action, he goes as far as redeveloping their habitats and lifestyle. And hence a sudden challenge of disbalance is created. He indulges in a series of gruesome acts such as hunting, poaching and culling to extract resources off of the non Human, and thereby extracting the humanity off of them. Upon disruption, elephants too rumble in protest. In a maze on who should reach the top, be free and unique, the companionship is lost. Rao expels similar ideas and expresses how exertion of power by the the ones in authority and rule over a minority group renders discontent and division in a unified community. She reflects the incident and writes, “In fact they were dependent on Ambadas. With the entry of the Shiv Sena two years ago , the first seeds of discord were sown.” (252). The community which had recognized representatives and leaders collectively, was now to be in a state of separated opinions because Man in power imposed himself to disturb a tranquil habitat. The police and press, even after submission of members of the Elite party who were thought to be the convicts of Sawane’s murder, the meek humans didn’t settle for the punishment but encouraged further investigation. This act of refusal to admit defeat and crime committed plants seeds in the hearts of the natives from the subaltern to quit their humanity and battle the Human-Monster. Where in both the cases, the Elite Human intervention was out of greed and power, the distortion created rendered the Dalit’s powerless and elephants in pain. In an attempt to make the world rosy for existence where Man leads, he paints the universe with colours of dissatisfaction and disbelief.In the world where survival of the fittest runs parallely across species, when Man subjugates, he also invokes the emotion of liberation. Humans, owing to their intelligence and constant greed for power and knowledge have called up for a battle from many species unlike his. In Siebert’s essay one can witness a history of disturbance caused by man in the world of elephants. He writes, “It is not leaving without making some kind of statement, one to which scientists from a variety of disciplines,including human psychology,are now beginning to pay close attention”(3). In the need to justify his acts of cruelty and show domination, He attributes a sense of bravery and courage to the rogue species but diminishes their struggle infront of himself. While practicing another selfish act, of creating priviledges for self and obscuring others, the human race dissects on the basis of caste. By introducing differentiated humans, Dalits, form the subaltern group which revolts against the Upper castes, the superiors further impose authority over them. Rao realizes this difference and remarks, “However the resilience of everyday practices of stigmatization also conditions Dalits’ continued quest for social justice and dignity”(263). On one hand where social stigmas are created within this segregated society, there is still an ongoing revolt to attain equity with the Upper Caste Humans. When the media, the legislation, the judiciary see the uneasiness of living caused to Dalits and asserts politics into it, the Hindus reward it by calling it a courageous monotonous deed and a part of their lifestyle. Thereby signifying that the atrocities are nothing but a similar humane act which they are bound to deal with. After interfering with these subaltern groups and categorizing their actions as a testimony of the struggle to regain their individuality, the Man belittles their movements and produces the need to explore these species through his eyes of humanity.In order to upgrade their behaviors and functions, the Humans wish to understand other species and create an environment of empathy to gain their trust. This need to gain belief stems from spheres of the subordinate groups when they are disrupted by the Human intervention. Anupama Rao expounds on the Kotwal murder case by sharing the impact created by various findings gathered and reported by institutions. In reality, where the elites formed the face of the state and recognized it as ‘progressive’, they themselves gave birth to caste and encouraged discrimination. Rao expresses the urgent upheaval caused and says, “On September 6, the DIGP and the PCR Cell in Bombay demanded that special police officers be sent to investigate untouchability in the villages mentioned in the Maharashtra Times and Times of India articles” (251). Close investigations were then to be charged as a classic way of repenting the wrong done by the authoritarian humans to create a sense of understanding in the minds of the aggrieved specie. At times in order to make themselves more involved with other species, humans prove themselves to be in the same shoes as others. Siebert after having conversed with Abe reaffirms, ““Elephants are suffering and behaving in the same ways that we recognize in ourselves as a result of violence,”she told me”(8). By recognizing an emotion as strong as violence and equating this feeling in their lifestyle, Humans empathize with the elephants to realize their(elephant’s) individuality in relation to themselves. However the cause and effect of disruption maybe, Man declares self to have dealt with same. After perturbing the non animal’s to the animal’s peaceful lifestyle,empathy shown in relation to their own makes up a successful defensive measure against the barbarism caused.In this ever evolving cosmos, peaceful survival of different species of living beings has taken a backseat. Where species apart from the Elite race unknowingly reflect traits of humanity, Man has learned to extract these subalterns away from traits personal to his. To achieve this, he adopts a series of tasks of ignorance, intervention, destruction and further violence which make the subaltern species ultimately either give in to acceptance or lose their space of existence on this planet. At the summit of this volcano still, Man stands waving his flag of repentance and justification. He started the war and never lets anyone contest or win. With others’ hands tied and his limbs free, the monstrous volcano of humanity erupts. Now he waves the flag for peace.  

Book Review: Who Will Cry When you Die by Robin Sharma
 1 April 2018  

My Rating : 3 / 5I am a not very usual reader of self-help books but I read them time to time. The last self-help book which I read was “You can win” by Shiv Khera in 2009. After that, I did not get chance to read them. Robin Sharma’s Who Will Cry, Whenyou Die might be one of few self-help books which I have selected for myself. I haven’t got chance to read Robin Sharma best-selling book “The monk who sold Ferrari”  but luckily one of my roommate having this book. Confession: I haven’t bought that book but took it on loan from my friend. Might be I will steal from him because that book is simply Awesome.Robin Sharma has written many books on the subject of leadership, self-help, professional guidance, and spirituality. he himself claimed the constant student of philosophy and mentioned that he has amide interest of changing the lives of millions.Irrespective of his attractive writings, he runs the seminars, performs personal classes for high table peoples around the world through his company.This book contains many heart touching topics related to Life, discipline, and leadership. This book is mostly a call for people who don’t want to regrate in their life. I would like to discuss the personal lesson which I vow to follow after reading this book.Write a journal for yourself.It might seem like a crazy idea but I think everyone must try this once in their life. I used to write personal diaries from 2005 to end of 2009. But after being in Job and same monotonous life sucked up my passion for reading, writing and learning for few years. I took the vow to relive my habit of reading in 2014 and that year I have completed 50 books and almost reading more than 12000+ pages. In the year 2016, I also promise to my self that I will start writing and I am doing it from 2016 to till now through this blog.Now I feel that, while these two habits change my life tremendously, this book remind me about my third habit for writing journals for myself. I am a great fan of fountain pens and paper white crispy dairies. I have good fountain pen but next week I am going to buy a diary for talking to myself.Learning Tough loveThis is might be the most difficult thing to do. But I am going to learn tough love with my life. I am not allowing my laziness to fill my days with excuses and crying about things cant be change. I am going to stick with myself (Mind and Body). I remember that one of my European friends told me thatIndians are great people with lot’s of potential but they lack consistency and discipline.I agree with my European friend. Indians even after having so much energy, fail to channelize that power because we believe that breaking the rule is normal. We (as an Indian) don’t believe in the firm and steady lifestyle while we believe that things get settle down eventually. That’s where we are weak and we lack focus.I personally need to reinstate that focus in my life. It can be started with minor but permanent changes. Like I have started to wake up 6:00 AM anyhow. I vow to get into bed around 11:00PM. I have told myself that I will read minimum one hours daily. Eat almonds for my health.Having a book all the time with meThis is one of the ideas which I like most. I mean how many of us notice that we waste our time by sleeping, chatting and gossiping during the day. How many of us waste their hundred hours by standing at lines, watching TV’s shows rather than having a book which can give us million dollar ideas like this one did to me.I am not saying that everyone must have the book and read it unconsciously. But I am saying that use the time which is being wasted in your life.My Mantra is simple: Life is short, Read !!Original Blog

Book Review: Connecting with Yourself By Vishal Jacob
 25 July 2018  

Book Title: Connecting with Yourself:Why we think, feel and act the way we doAuthor: Vishal JacobFormat: Paper BackTotal Number of Pages: 164Language: EnglishPublisher: Notion PressPublishing Date: 7 June 2018ISBN-10: 1643244760ISBN-13: 978-1643244761Every life is an interesting story, and this story is best written when people go through life's experiences by staying connected to who they truly are. To stay connected to yourself, you need first to start listening from within.This book gives a perspective on why we think, feel and act the way we do, through concepts from neuroscience and psychology. It attempts to answer some of life's key questions, such as--Why do we all perceive things differently?-Why are we designed to do different things?-Why do we all learn things in different ways?-How are habits formed?-What role do emotions play in our lives?-What makes us happy?And finally, what it means and takes to stay connected to ourselves and others.Here is what people have to say about the book:"Great ideas for a better living, that not only help you connect with yourself but also to connect with others."Dr. David J Lincoln - Chief advisor and president ANLP India."The simplicity of ideas and the depth of knowledge make this book a must-read for leaders everywhere."Rajat GargMaster Certified Coach & Director, Global Board of Directors for The ICF (International Coaching Federation)"Vishal brings to life and connects many aspects of living with facts about the brain and how the human mind works. These easy to read and well-structured reflections 'from the heart' show the simple aspects of living life fully."Chitra RaviFounder & Principle consultant at SeedTLC, Regional Representative for India & Asia on the Board of Trustees of the ITAA (International Transactional Analysis Association)My TakeThe title of the book Connecting with Yourself and cover of the book is apt according to the plot. The title is catchy it gives the hint's to the readers that it will be a self help book.The true secret of happiness lies in taking a genuine interest in all the details of daily life.                                                                                                                        -William MorisThe book is a combination of neuroscience, philosophy and psychology. The book is divided into ten chapters Perspectives, Intelligence, Learning, Habits, Decisions and Biases, Emotions, Happiness and where author explains the connection with yourself in different situations. Every chapter starts with a inspiring quotes and the end of every chapter there are key points where you get important point from the particular chapter. The author had done lot's of research while writing the book and it's highly appreciable.The words were simple and the language is lucid which eased the reading. Narration is done well. The book is free from any grammatical errors and has been perfectly edited.All in all, a good easy book to read in one sitting.I'll recommend this book to all the readers who want to know more about yourself. I won’t say that reading this book entirely changes your life but I’m sure your approach towards life and many other will surely get influenced.Overall Rating 4.5/ 5 StarsGrab your copy here- Amazon.in | Amazon.com | Amazon.co.ukAbout the AuthorVishal Jacob is the Vice President, Digital Media & Marketing at WaveMaker India (created from the merger of GroupM India's Maxus & MEC). He has over 17 years of experience in the field of digital marketing, communication planning and consumer behavior. The works of some of the teams he has led and mentored have won recognition and accolades both in India and globally.Vishal is also an executive coach certified by the NeuroLeadership Institute and holds certifications in TA (Transactional Analysis) and NLP (Neuro-Linguistic Programming). He has co-authored two books on Digital Marketing and is a guest lecturer in some of the top B-Schools in the country.Here are some of links via you can contact Facebook |Twitter|Instagram

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 5 September 2021  

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Bhagavad Gita Verse 3.13
 19 September 2019  

Samyak Is Samadhi - In Gita Verse 3.13 The devotees of the Lord are released from all kinds of sins because they eat food which is offered first for sacrifice. Others, who prepare food for personal sense enjoyment, verily eat only sin.Krishna in this verse says live balance life. Live for your needs. When you are hungry eat, when you are thirsty drink water. But we do exactly the opposite, because of the taste we eat even when we are not hungry.Buddha has used the word Right.Gautama the Buddha has no leaning toward abstraction, philosophy or metaphysics. He’s very practical, down-to-earth practical. He’s very scientific. His approach is not that of a thinker; his approach is existential. When he attained and became a buddha, it is said that the god of the gods, Brahma, came to him and asked, “Who is your witness? You declare that you have become a buddha, but who is your witness?” Buddha laughed, touched the earth with his hand, and said, “This earth, this solid earth is my witness.”He is very earthy; he made the earth his witness. He could have said so about the sky, but no; he could have said so about the sun or the moon or the stars, but no. He touched the earth and said, “This solid earth is my witness.” His whole approach is like that.Buddha’s way is called “the eightfold way.” He has divided it into eight parts. Those divisions are arbitrary, just utilitarian. The way is one, it is not really divided. It is divided so that you can understand it easily. This is very fundamental: if you can understand these eight steps or eight divisions of the way, the way will open just in front of you. You are already standing on it, but not aware; your mind is wandering somewhere.The way is in front of you. So try to understand these eight steps as deeply as possible.All these eight steps are concerned with rightness – right view, right intention, right speech, right morality, right livelihood, right effort, right mindfulness, and the eighth, the ultimate, right samadhi. The word right has to be understood first because the Sanskrit word samyak is so meaningful, is so pregnant with meaning that it cannot be translated. Right is a very poor translation for it for many reasons.First, the word right immediately gives the idea that it is against the wrong. Samyak never gives that idea; samyak is not against wrong. Buddha’s right is not against wrong because Buddha says wrongs are many, right is one – so how can right be against wrong? Health is one, diseases are many. There are not as many healths as there are diseases, so health cannot be against the diseases – otherwise there would be so many healths. Somebody is suffering from TB and then he becomes healthy, somebody is suffering from cancer and he becomes healthy, and somebody is suffering from flu and he becomes healthy. These three healths are not three healths. The diseases were different, but health is one, and one cannot be against the many.Exactly the same is true about right and wrong. Right is one. Wrongs are millions. You can go on inventing wrongs, but right cannot be invented; it does not depend on you. Right is a state of affairs where you are in tune with the whole. That is the meaning of health too: when you are in tune with the whole you are healthy. The music flows between you and the whole, there is no obstruction. You feel a well-being, there is no noise, everything is in harmony. When the individual is in tune with the universal, right exists, health exists. When you fall out of tune, then so many wrongs arise there is no limit to them, they are endless. And you can invent new wrongs.Buddha says right is that which is not your invention. It is already there. If you go away from it you are wrong, if you come close to it you are right. The closer you are, the more right you are. One day when you are exactly home, you are perfectly right. Samyak and samadhi both come from the same root sam. Samyak is the step toward samadhi. If you don’t understand samyak, you will not be able to understand samadhi.So seven steps ultimately lead to the final step. Samadhi means now everything has fallen in tune with existence; not a flaw exists, the music is utterly perfect. But there is no better word in English than right, so you have to understand it. Right in the Buddhist meaning of the term means balanced, centered, grounded, harmonious, tranquil – all these things. But the basic thing can be understood even if there is no synonymous term in English to translate it.Krishna simply says that if you live Samyak life you live in Samadhi, with your open eyes. Just try for few days don’t follow your schedule of any food time but just eat when you are hungry and see the difference. You will eat the food as per your body requirements. This is what Krishna says that if you live Samyak life you are released from all the sins.