Home
Quotes New

Audio

Forum

Read

Contest


Write

Write blog

Log In
Your search for religion
Bhagavad Gita Verse 2.39
 5 August 2019  

Be Original - In Gita Verse 2.39 Thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works.Krishna says that knowledge is bondange, we need knowledge this is the reason till now I was explaining to you through the knowledge. Once you get all the information in self-alertness then you become capable of transforming that knowledge into how we can act in the present moment. That will become your wisdom. Your action will say that whether you are used by knowledge or you used the knowledge.Person who has used his wisdom is having innovative and originality in his action. His actions will be very much alive. It is not only our body but our action also can become alive when it is original, having freshness in it.To be original simply means just as you were born - fresh, uncluttered by any garbage, theology, religion, politics, etiquette, manners. As you grow up, around you much garbage grows. The society helps to grow it; the whole educational system exists to support it. By the time you are still young, you have already lost your original home. You know so much, but you don't know anything in fact. You pretend so much, you may even believe in your pretensions, but that does not make them true. The whole society up to now has been creating hypocrites.The original man is just the polar opposite of the hypocrite. He is simply natural, unpredictable. The hypocrite is predictable. You know what he is going to do - his reactions, his responses. You know his future, because he is a false entity not a living plant. You cannot predict in what directions the branches will go, on which branches the flowers will come. Everything is unpredictable, but with a plastic plant everything is known and predictable. Society wants you to be predictable, because its whole business depends on predictability.The Zen man certainly is the original man. It is the search for the original man, your very nature, where you are not a man, not a woman, not a Hindu, not a Christian; where you simply are - unfettered freedom, unscratched sky. The beauty of it and the benediction of it is infinite.Never be an imitator, knowledgeable, always be original. Don’t become a carbon copy. But that’s what is happening all over the world – carbon copies and carbon copies.Krishna is saying I gave you all the knowledge so that you can use them to become original, wise.It is like food, we need to have food for our body but with that we need to digest so that the food can give us energy.We need like food, knowledge so that we can think, look and evaluate through our thinking and act in totality with originality.If the scientist who invented electricity from the waste if they would not have had any knowledge of waste do you think electricity from the waste was possible.We need all the knowledge and at the same time our own thinking to use totally in new ways the available knowledge. Our own thinking will be able to digest and convert that knowledge into different forms. It will change our reality. Don’t run away from knowledge but learn to use the knowledge through your wisdom so you can act totally in new ways.Krishna tells Arjuna use all this information and through your wisdom act for the assignment of universe Fight Without Enmity. Actions need to be always from your wisdom and not from your knowledge.

Ladakh tour package - Lo and Behold
 3 April 2018  

Considered as one of the most adventurous spot to visit and learn the sideshows of nature in it's supreme and extreme qualities, Ladakh touring package can give you lot of learn curve an assure you a remarkable experience to be hand on that can help you realise the peace of the cultural realms and also excite you to realise how people coin sight with weather conditions and make it their remark to exist in such challenging freezing conditions indeed.One of the great Holiday destinations in India, Ladakh offers high classified food cultures, unique temples and monasteries to visit and also high-quality hospitable groups to support you in snowy conditions, so you shouldn't miss it out and help yourself to a great carnival in winter season by taking out scheduled time and experience best of journey in such remarkable place by all accounts. A selective approach is always handy However what is the first priority to settle on when it comes to Ladakh touring package that you must be selective in your approach that what kind of group you may prefer, which kind of technical aspiration is required and what are the precautions to take in such freezing weather and maintain yourself stay and alert for the whole tour or the whole plan of well-fed and well-having fun is missed in its unique realms. In this way when you plan this place as Holiday destination in India it is essential that you pick on groups to travel with and specially during tracking and feet movements It is essentially what kind of plans you have or you will find to your dismay a lot of damage occurring Therefore choose right decisions and make quick calls to finalise things that will firstly aspire to have selective but impressive tour in place like Ladakh indeed. Some of the other tips to maintain glory are as follows: Choosing transport does play a vital role It is essential that you take right road trips either Manali to Leh or Srinagar to Leh that can help you take right road tours Or you can take a flight to Srinagar and then take on the root that will help you aspire a remarkable journey and take it in your strides to enjoy the fragrance of Ladakh indeed. Snow tracking is an essential part When you plan for this place, it must be in your planning tours to spot out and you must not miss the Snow tracking that it should not give you the real realms in the snow but shall also help you get the glowing natural touch of the city and the snow top mountains that will realise you it's virtual settlement indeed. Knowing cultural heritage is the best glory It is essentially being the part of your travel package that you do target right places in Ladakh and also have the cultural heritage with intellectual circumspect that will help you assist the conditions and realize the virtual fragrance of religion, hospitality and food culture which shall finally do you lot of good indeed. By all means, you shouldn't miss out the best of adventure when it comes to a vital place like Ladakh but your decision will make the adventure more fantastic in its approach and in what way you wish to travel such high classified Indian destination matters the most in its real aspiration and cultural attraction. There are excellent people to treat, great agencies to support transport and helping people all around which will make your fun absolute memorable, but take the right decision and you will find to your approach that you have a remarkable but safe Ladakh tour at large...

Reality in Mythology
 26 November 2018  
Art

Myths are some historical fictional stories which provide us apparently unreal though unexplored assumptions. They provide us many truths but mostly they are overshadowed by its unreal fantasies. So we never try to understand the inner meaning of the Mythology blaming its misleading approach to Knowledge and Truth. It first influence an individual by its seductive charm and gradually to the group which he belongs and becomes part of religion. Myths often contribute heavily to our perceptions of how the world works. We may not see the incidents what is written in Mythology but always felt a great mysterious  presence of reality in those divine or demonic deeds as in our lives. Myths emphasize the invisible, yet they also hint that mythic reality strongly influences everyday human life.Myth appears itself as simple stories but corresponds with our life, psychology, moral codes, Philosophy and Truth. They reveal the power of love, the violence of men, the mystery of death, relations between God and Human, and give us the answers of many Great questions but Different myth tackles these great questions in very distinctive ways.In case of analyzing Myth, we need to have courage to question belief and reality. Now the question comes how belief works? In reality mostly belief doesn’t base on Logic but some authoritative advice which people believe unconsciously, in other way Fact is provable. You dont need any faith to believe a fact. But the dynamic process of telling, listening, and reflection that continually shapes and reshapes people's beliefs about the unseen powers and forces at work in their daily lives.Mythic traditions are not simply a thing of the past but present as well . The primary sources assigned for this course, moreover, offer a glimpse of other culture's ancient stories as they not only survive, but also transform and grow in the modern period. Over thousand years ago myth was the only way to give people knowledge about the world and life but it has changed its presentation through time. That we need to understand .in modern age we discovered science to reveal the knowledge of physical things on earth. Myth did same thousand years ago. The truth is one but shown in different way.We sometime think that reality is only based on the subject we believe. And what all people say are wrong. But reality is too complex to be grasped by means of any one method of analysis. Reality is the combination of many truths concurrently. For them, stories about mythic worlds were in an important sense more real than accounts of observable facts. Yet they also pointed out hidden connections between invisible realities and the ordinary people, places, things and events that they and their audiences daily experienced. But only true visionaries can see that invisible reality exist beyond it. Myth can instruct by going beyond literal truth. Mythic storytelling also continues to evolve in efforts to explore the spiritual dimension often hidden by ordinary perception.  Myth gives us many times false massages but only to disguise the truth. Some Christians may say that, it is the Post modern Dilemma where we question Eternal being. But I believe we have right to question as we have freedom to have free will.Such stories often convey important moral lessons, and bring to light important yet otherwise abstract psychological issues and moral dilemmas. The superhero and fantasy science fiction stories enjoyed by older children as well as adults explore more complex notions such as destiny and the vastness of time, highlighting the subtleties of trying to do the right thing in a complex world. Even Legends in Mythology  do usually tell of such people interacting with unseen beings forces; the heroes in legends thus often serve as models for the way anyone might themselves interact with the mysterious aspects of their daily life experience. It symbolically depicts what is invisible to most.which only visionaries can see.

StoryMirror in conversation with author Pinkal Kothiya
 7 March 2019  
Art

Please give details about your initial education and forming years of life.I have done my schooling from Diamond Jubilee High School, Hyderabad. I completed my Intermediate from Sri Chaitanya Junior Kalasala and graduated from Chillies Balaji Institute of Technology. I am now working with Dell EMC, as a sales account manager. How did you get interested in literature? What inspired you to write?  I was good at writing since school days. I had won many Essay writing competitions. But at that I didn't realize that it was not only a curriculum but a passion. After few years when Facebook was highly used, I started sharing my views and thoughts which were liked by people. With motivation from these likes, I started writing more and more. What difficulties did you have to face with respect to literary work? Time management is very difficult. But, passion for writing is something which drives me crazy. Making the content that will catch people's eyes is a challenging task. I always try different writing styles to make people get interest in reading what I write What is your view about the present day literary work? Present day literature has become a fashion.  Everyday content has to be something new, something sexy. It has to be something jazzy. A writer has to look at all the views that audience would take.  Sometimes,  a writer has to be very careful in terms of what they write on scenarios where they mention about religion, caste, sex, etc, as it could cause controversies. Do you think that the emergence of digital and social media has given a new opportunity to creative writers? Yes, now a days you hardly find anything in papers.  Only few traditional people would like a hard copy. Everything is web based. It is easier to share the content and also get the reviews within short span. Please tell us something about your literary work. I usually write content from real time lessons that happens with me or with people around me. I share it so that others can learn from it. I wrote contents related to current happenings. I can ink anything, which defines the meaning of my name, pINKal. What was your first literary work and how was it published? I used to post on Facebook, so that's the first platform from where I had got multiple opportunities. How many ways literature can contribute to society in future?I guess it can contribute to a level that it can make world a better place. Where do you see yourself after 5 years in the literary world?I would love to see myself at a place where even though I don't get fame and money, but at least one person should come and tell me that you inspired me. What ways would you suggest to build a community for poets?I guess we have many poets around the world, social media is the way to get along to work together. What message would you like to give to aspiring new writers? Keep writing, it must just be a brick that you could start with, you will one day end up building a wall. How was your experience of writing on StoryMirror?  Initially when I started writing, I was criticized by lot of people around me. But, that's not what I cared for. I cared about how can I write more. May be people around me where not interested in reading. So, I was looking for a platform where I could find genuine readers. StoryMirror is that platform. Would you like to say something about StoryMirror? A good initiative, it's not a platform which just allows you to write and read, it inspires and motivates you at the same time. I believe that this is the uniqueness that makes StoryMirror the best of all the writing platforms. I am very thankful to StoryMirror. I promise to keep writing. Here is the link to read my content https://storymirror.com/profile/jmkupuvb/pinkal-kothiya/stories 

Bhagavad Gita Verse 1.19
 5 June 2019  

Rhythm Is Silence - In Gita Verse 1.19 The blowing of these different conch shells became uproarious. Vibrating both in the sky and on the earth, it shattered the hearts of the sons of Dhṛtarāṣṭra.Rhythmic Response of Pandava reached in whole existence. While Kauravas response was tumultuous in whole existence.In Bhagavad Gita Verse 1.13 it says that when Kaurava responded - After that, the conch shells, drums, bugles, trumpets and horns were all suddenly sounded, and the combined sound was tumultuous.Rhythm means - When you feel one with the trees and the birds. and the rivers and the rocks, and the ocean and the sand – watch. You will find that there are many rhythms of your breath, a great spectrum: from the most violent, ugly, miserable hell-type, to the most silent heaven-type.Then when you have discovered your rhythm, practice it; make it a part of your life. By and by it becomes unconscious; then you only breathe in that rhythm. With that rhythm your life will be a life of a yogi: you will not be angry, you will not feel so sexual, you will not feel so filled with hatred. Suddenly you will feel a transmutation happening to you.Rhythm is a message of silence in us. Tumultuous is a message of excitement and anxiety. As a team when Pandavas silence reached to sky and on the earth it shows their gratitude towards existence. In gratitude they said that we will focus on what we have to deliver is without enmity towards Kaurava and fight with them. We accept your assignment in gratitude.Whenever we hear music immediately we become silent. In the middle of all the objective world’s activity suddenly we feel silence, we feel life. This is very alive not dead but flow.Rhythmic message by Pandava and their team conveyed to Universe that we are ready without any resistance to deliver your assignment.For them it is not right or wrong, win or lose but only one thing how we can deliver our assignment which has been given by Universe.There is no possibility of any division between right and wrong on the highest level of universal consciousnesses, for the simple reason that there are no divisions at all. It is one.What is right and what is wrong?Awareness is right; unawareness is wrong. Don’t label actions as wrong and right. Don’t say violence is wrong. Sometimes violence can be right. Don’t say love is right. Sometimes love can be wrong. Love can be for a wrong person, love can be for a wrong purpose. Somebody loves his country. Now, this is wrong because nationalism is a curse. Somebody loves his religion. He can kill, he can murder, he can burn others’ temples. Neither is love always right nor is anger always wrong.Then what is right and what is wrong? Awareness is right. If you are angry with full awareness, even anger is right. And if you are loving with unawareness, even love is not right.So let the quality of awareness be there in every act that you do, in every thought that you think, in every dream that you dream. Let the quality of awareness enter into your being more and more. Become suffused with the quality of awareness. Then whatsoever you do is virtue. Then whatsoever you do is good. Then whatsoever you do is a blessing to you and to the world in which you live.Sound of conch shells which was so Rhythmic that the silence which was uproarious through it, shattered the hearts of the sons of Dhṛtarāṣṭra.It’s natural. When you are excited for anything other person will not be shattered. Because they know it within no time they can uproot you, divert you. But when you are silent the other person will be shattered because it says that I am rooted in myself. The person who is rooted in themselves it is very difficult to uproot them and defeat them. For Kaurava this war was to win but this Uproar of silence so profound that they could hear that we will not be able to defeat Pandava.

Bhagavad Gita Verse 2.3
 30 June 2019  

Give Up - In Gita Verse 2.3 O son of Pṛthā, do not yield to this degrading impotence. It does not become you. Give up such petty weakness of heart and arise, O chastiser of the enemy.Now Krishna calls Arjuna as son of Pṛthā, Kunti. He gave him small jurk again so he can hear in totality, he can come back to himself. I wrote in my Bhagavad Gita Verse 1.25, importance of this jerk.Right now where Arjuna is he cannot listen. Only the possibility is to hear totally. So Krishna called him son of Pṛthā. He tells him “do not yield to this degrading impotence”, means the thinking which has not come through your observation and watchfulness it’s not worth. It will degrade you to impotence. It’s not life, it’s stuckness, where all your quality and skill will become impotence. Your bravery will not be able to take any actions. You are not this. Become self-alert.Krishna says “Give up such petty weakness of heart and arise, O chastiser of the enemy.” Drop your petty weakness, you can drop your weakness only if you you become watchful.Arjuna’s misery is nothing but his unconsciousness.Misery is a state of unconsciousness. We are miserable because we are not aware of what we are doing, of what we are thinking, of what we are feeling - so we are continuously contradicting ourselves each moment. Action goes in one direction, thinking goes in another, feeling is somewhere else. We go on falling apart, we become more and more fragmented.There are only two ways out of it. They can become meditators - alert, aware, conscious... that's an arduous thing. It needs guts. Or the cheaper way is to find something that can make you even more unconscious than you are, so you cannot feel the misery, like drugs and alcohol, sometimes even religion...Krishna is giving a wake up call to Arjuna, to become self-alert, watchful.The only thing that he has to learn is to be watchful. Watch! Watch every act you do. Watch every thought that passes in your mind. Watch every desire that takes possession of you. Watch even small gestures - walking, talking, eating, taking a bath. Go on watching everything. Let everything become an opportunity to watch.And when you watch, a clarity arises. Why does clarity arise out of watchfulness? Because the more watchful you become the more your hastiness slows down. You become more graceful. As you watch, your chattering mind chatters less, because the energy that was causing chattering is turning and becoming watchfulness - it is the same energy! Now more and more energy will be transformed into watchfulness, and the mind will not get its nourishment. Thoughts will start becoming thinner, they will start losing weight. Slowly, slowly they will start dying. And as thoughts start dying, clarity arises. Now your mind becomes a mirror.And when one is clear, one is blissful. Confusion is the root cause of misery; it is clarity that is the foundation of blissfulness.Don’t misunderstand the word blissfulness. Blissfulness is a state when you are connected with your subjectivity. It has nothing to do with happiness and unhappiness, love and hate. When you are connected with your subjectivity you are blissful. That’s the state when you are ready to deliver your assignment of the universe. There will not be the thought of objective world but you will be watchful regarding objective world without any interference. There is deep silence in you. You act but that action is of non-doer.Krishna very gently reminds Arjuna who he is and what he can deliver. He is not even saying that remember your assignment and get up. He reminds him his strength. He address him as “O chastiser of the enemy.” This is what compassion is even after Arjuna kept aside his arms and not sure in which direction he wants to move. Krishna whispers to him, reminds him his strength, through all this he is directing his energy towards his consciousness. Once he is back in his self-alertness then all this misery will disappear and he will take action towards his assignment of the universe.

Bhagavad Gita Verse 4.3
 24 October 2019  

Inner Sound - In Gita Verse 4.3 That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My friend and can therefore understand the transcendental mystery of this science.Krishna tells Arjuna this ancient science today again I am revealing to you become devotee, so that you can catch it.Why devotee - The life of a devotee is the life of let-go, of absolute surrender to existence – not to Krishna as body, not to anybody else.A devotee is one whose ego is dead – in a certain sense, one who is absent as far as the ego is concerned and present for the first time, as universal consciousness.Also remember that you can catch ancient science only in utter silence, when you are with universal sound AUM. This is mystery. Silence is not that you can practice it. It will happen own its own.From the AUM whole universe is created. Now NASA has recorded sound of the Sun, which is AUM.When from the AUM everything is created and everything is unique so you cannot follow any scriptures or any Guru. As I have wrote in my Bhagavad Gita Verse 4.2, religion can never be taught, it can only be caught. You need to be sharp, meditative, silent. Once you become silent you will be able to hear the AUM from within in the middle of the market.Guru can only guide us to be silent and when we hear the AUM, they support us. Through their guidance we are introduced to our inner sound, AUM.Krishna when says that understand the transcendental mystery of this science, means that you hear your own sound, which will be your own light and guide you to respond in this present moment. Then in your action there will not be any imitation, but uniqueness, freshness and fragrance of universe.This sound of AUM is our very truth, is our very being. We are made of it. The whole existence vibrates, and through different vibrations of the same sound there are different things, but they are simply different vibrations. A certain vibration creates a tree, another vibration creates a bird, another vibration creates a man, but the whole existence, according to the mystics, is made of sound. This sound is certainly the most sacred, the most divine, because there is nothing more beautiful, nothing more ecstatic. Once you have heard it, even from far away... just a glimpse and you will never be the same person again.All that we are searching for in meditations is nothing but this master thief. We are searching in our being: what kind of dance, what kind of music goes on there in the living center of your life. Strangely enough all those who have entered in have found the same answer, without exception.Meditation is a pure, scientific method. In science you call it observation, observation of the objects. When you move inwards it is the same observation just taking a one-hundred-and eighty-degree turn and looking in. That's what we call meditation. No god is needed, no Bible is needed. You need not have a belief system as prerequisite.An atheist can meditate, just as anybody else can, because meditation is only a method of turning inwards.What Krishna tells to Arjuna religiousness means anything, it means the transcendental mystery of this science, fearlessness. It means taking a risk, putting at stake all that you have, all that is familiar, for the unknown; leaving the known and moving into the unknown. That simple step makes you religious. No other discipline is needed.AUM is the sound when everything else disappears from your being - no thought, no dream, no projections, no expectations, not even a single ripple - your whole lake of consciousness is simply silent; it has become just a mirror. In those rare moments you hear the sound of silence. It is the most valuable experience because it not only shows a quality of the inner music - it also shows that the inner is full of harmony, joy, blissfulness. All that is implied in the music of AUM.

Bhagavad Gita Verse 4.20
 13 November 2019  

Gorakhnath - In Gita Verse 4.20 Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings.Krishna's words we will understand by teaching of Gorakhnath.He releases his embrace and shatters illusion… Gradually drop attachment, infatuation, greed, because whatever you are holding onto outside will be taken away by death.In a very simple words Gorakhnath says that to drop or come out of attachments is only way to know that our attachments are illusion. So it is better to release them, which is your death. Death is not of the body but when we live with the attachments that is death. Our attachments are maya. When religion says that world is maya we have taken it literally that world is maya, they only says that the our attachments for the objective world is maya.Once you understand through your knowing that our attachment is our death, our greed, infatuation, everything will be gone with death. In Buddha’s word with this knowing immediately you will be in middle. You will eat but only to survive the body not for taste, in that process you will enjoy the taste but you will not overeat. According to Krishna this act is ‘he performs no fruitive action, although engaged in all kinds of undertakings.”If you let go on your own before death takes it away from you, you are immensely rewarded, you are blessed. Death never comes again to one who leaves everything behind before death comes. Then you have nothing which death can take away; you have dropped everything on your own. This is called sannyas, renunciation.Dropping does not mean escaping; someone who runs away is still holding on. This is why he runs away, otherwise why should he run away? If somebody leaves his wife and escapes to the forest it only means that he is attached to his wife. Otherwise what is the fear, what is he scared of?If things can be dropped right where you are. The idea of running away is a mistaken idea. Running away is cowardice. Letting go does not happen through running away, it happens through waking up. Just look with awareness. Slowly, slowly become conscious and you will find that, in the light of your awareness, that which is worthless looks worthless, and whatever is seen as worthless you won’t be able to hang on to, your embrace will be released.According to Gorakhnath - He releases his embrace and shatters illusion: Vishnu the sustainer washes his feet.The great god Vishnu comes to massage his feet. Daring statements! The person who was able to say this was certainly a man of courage. Someone who makes Vishnu massage people’s feet has some daring, some courage. He is no ordinary man.Die, O yogi, die! Die, sweet is this dying. Die this death that Gorakh embraced and awakened. In love one has to die. Love is death. And someone who dies attains to the eternal, to the immortal.Gorakh is very simple man with his own extraordinary understanding. When you drop your attachments, which is illusion, you have become very ordinary person with extraordinary understanding, one who has achieve this understanding for him even the God Vishnu comes to massage his feet and he will not resist as he has dropped his attachments for the God also.He is not saying to strengthen your ego his words only says what Zen says - when you eat - eat, when you walk - walk, when you sleep - sleep. As I have mentioned in my this blog you will be in middle, you will eat but not for the taste but for the requirement of body, in the process you will enjoy the taste but because of taste you will not overeat.Krishna tells Arjuna to dropped all your attachments including for yourself and then you will performs no fruitive action, although engaged in all kinds of undertakings.

Bhagavad Gita Verse 1.40
 21 June 2019  

Be Receptive - In Gita Verse 1.40 When irreligion is prominent in the family, O Kṛṣṇa, the women of the family become polluted, and from the degradation of womanhood, O descendant of Vṛṣṇi, comes unwanted progeny.In this verse Arjuna says that when irreligion is prominent in the family, the women of the family become polluted, and from the degradation of womanhood. By womanhood he means receiptivity.To seek truth one need to be receptive. To be religious means receptivity.Truth cannot be sought - one can simply be receptive, that´s all. One can open the doors and wait. One can say only this much, “If the divine guest comes, you will be received, welcomed. I don´t know who you are, and I don´t know your address and I cannot even send an invitation. But whosoever you are, and whomsoever it concerns, if you come, my doors will be open - you will not find them closed.” This is all that a seeker can do. And it is all that is needed to be done. More than that is not possible and is not needed.So let this posture be your deep attitude. One has to become receptive. The search for truth is not a male search. It is a feminine search - just like feminine energy - receptive. Not like a male - aggressive.Meditativeness is simply a deep receptivity, a readiness, an open door.Right now Arjuna is disappointed as he is not able to come to his consciousness.Don’t get discouraged by unconsciousness and errors. Get up again, have another try. It is like groping in the dark. But the door is there, so if you go on groping enough, you will stumble upon the door.That’s why religion can never become a science - never! It will always remain a groping. At the most it can be an art and that to so subtle that it cannot be taught. So go on groping.One day it happens. How it happens, why it happens, remains a mystery. In fact nobody has ever been able to exactly say how it happens. If somebody can say how it happens, a science can be created. Then you know the technique. Then you can do a certain act, and it happens.It has happened millions of times, but there is no causality in it, so you cannot determine how it happens. It can be caused. Each time it happens it happens uniquely! Each time it happens it happens in such a new way that it has never happened before like that. And it will not happen again like that. Because each individual is so different, so unique, so individual, that the happening is going to be different. Don’t start longing for it. Allow it to happen - don’t desire it. In desire you become active, aggressive. in allowing you simply wait, in deep receptivity. Waiting for the guest, standing by your door.. Nothing can be done! When the guest will come, he will come! You be ready to receive, that’s all.Not desiring creates receptivity. Desiring makes you aggressive. Desire makes you active, non-desire makes you inactive - that’s what Lao Tzu says by wu-wei, action by inaction, doing things by not doing them.Don’t desire - and it happens. Desire - and you have missed. Don’t prefer, and it is there. Seek - and you go infinitely seeking, and you never attain it.Deep receptivity.This is the mechanism of desire: if you desire, your whole energy becomes active, aggressive - it moves, it becomes male. If you don’t desire, the same energy becomes receptivity, it does not move out, it does not go anywhere, it simply waits, awaits deeply, it becomes feminine. Hence the insistence of Lao Tzu on feminine energy.The world is the manifestation of male energy. And enlightenment, the other world, the other shore, is the manifestation of feminine energy.Why Arjuna can see that the feminine energy will be polluted. As he is in the middle of the war where male energy is active and visible. Everyone of them has become aggressive and ready to fight so feminine energy is not visible.Also in my Bhagavad Gita Verse 1.39 blog, I wrote that right now due to unconsciousness Arjuna is able to see only half the truth. Always remember that half truth is fear oriented. In his fear he thinks that this is permanent, not going to change. But in universe only one thing is permanent, that is Change.

Bhagavad Gita Verse 3.9
 15 September 2019  

Sacrifice Your Ego - In Gita Verse 3.9 Work done as a sacrifice for Viṣṇu has to be performed; otherwise work causes bondage in this material world. Therefore, O son of Kuntī, perform your prescribed duties for His satisfaction, and in that way you will always remain free from bondage.Krishna’s this word are wonderful, it says that we always try not to act because we have got fear of creating bondage from our action.It is very easy for us to go into such excuses for not doing our act, whenever we have to take any action at that time we have a choice how to act from our subjectivity, which will release us from all the bondages. We are unable to see this opportunity as we never live consciously. We always like to follow others. If our action comes from subjectivity then the same action will become Sacrifice for Vishnu, Universe.When we choose to take action from our subjectivity it needs courage and responsibility towards ourselves. When we take our own responsibility indirectly we drop to follow anyone. We drop our cowardliness. We drop our personality. Person who don’t want to act from his subjectivity he is coward and person who choose to act from his subjectivity he is courageous and individual. Individual has courage to live in unknown and unknowable. He is not demanding. He just live as per the present moments demand. He is not judgemental. He is prayerful but not demanding. Demand comes only when we create resistance to act. Our resistance to respond in the present moment is nothing but our ego, which wants to follow someone. When we become follower we are entering into bondage.In my blog Bhagavad Gita Verse 2.9, I have mentioned how Gaur Gopal become individual. He had all the temptation to follow the family and society, but he stood up as individual to take sanyas and not only that after his sanyas he is guiding many people to live as individuals. This is real Sacrifice to Vishnu, Universe. If he would have followed the family members advise or society he would have created bondage.Your bondage is yours, how can my truth cut your bondage? You have created your bondage out of your ignorance, you have to create your own liberty out of your realization of truth. Nobody else can liberate you. Only you, and only you.So what is bondage? – bondage is something which you have to do as an obsession, as a compulsion. You never wanted to do it and you have to do it. You have to go against yourself, whatever it is, it is a bondage. If you are just floating and it is what you always wanted to do with your total heart, your total being, it is freedom.What Krishna says to Arjuna that right now due to your own ignorance you want to act which will create nothing but bondage. If you wake up and look from your own self suddenly you will realize that you have courage to act from your subjectivity. It will liberate you. It will be the real Sacrifice that you will be offering to Vishnu, Universe. Because you have kept your ego, your personality, your image to the society everything on the stack.It is easy to become part of the society and get into the rut; it is difficult to get out of it. And once you are in a rut, you start becoming afraid. What will happen if you get out of it? You will lose money, you will lose this, you will lose that. But you are losing your life all the time.Life should be the supreme value. Nothing should be put above life. Krishna call a man religious who puts life as the supreme value, and sacrifices everything to life, and never sacrifices his life to anything.Never sacrifice your life for anything. Sacrifice everything for life. Life is the ultimate goal: greater than any country, greater than any religion, greater than any god, greater than any scripture, greater than your desire. But nobody is going to say that to you, no leader is going to say that to you because then their whole business is gone. No priest is going to say that to you because then their whole business is gone. If you understand Krishna well, then become part of the society. You are part of the society; do only that which is needful, but never get lost.Krishna is saying to Arjuna that you have lost in the society just for getting some kind of recognition. Realize this, Sacrifice everything for Life. in nutshell Sacrifice your ego for everything.

Bhagavad Gita Verse 3.35
 13 October 2019  

You Are Unique - In Gita Verse 3.35 It is far better to discharge one’s prescribed duties, even though faultily, than another’s duties perfectly. Destruction in the course of performing one’s own duty is better than engaging in another’s duties, for to follow another’s path is dangerous.Krishna tell Arjuna that you perform your own prescribed duties even though it looks faulty. As universe has produced everything unique. It doesn’t like repetition. So don’t act or follow what others are doing. Do whatever is your prescribed duty is.Everybody is equal in the eyes of existence. But remember, equality does not mean similarity. Everybody is equally unique.The beauty and blessing of existence is that every single individual is unique. This is the beauty and the glory of existence. This is a blessing, that nobody like you has ever existed and will ever exist again. You are simply unique. Don't waste this uniqueness in running after some goal, some shadow.This is one of the greatest paradoxes of life, that we are not separate from the whole, yet each individual is unique. This is really difficult to comprehend, because the moment we think of uniqueness, immediately we think of the self. Our idea of uniqueness is that we can be unique only if we are separate from everything else; if we are units, unconnected, existing like islands, then only can we be unique. If we are part of the whole, then how can we be unique? Logically it looks absurd, but existentially this is how it is: we are part of the whole and yet we are unique, because the whole is unique, and each part represents the whole and represents its uniqueness.Drop becoming anybody else. Drop the very idea that you have to be according to some discipline, some scripture, some theology. Forget completely that you have to be like Jesus or Buddha or Mahavira, and suddenly you will find you are who you are. Live it joyously, without any guilt. Existence wanted you to be what you are. If existence wanted another Jesus he would have created thousands of Jesuses, there is no problem. He would have made Jesuses on an assembly line. But he makes only individuals. Existence never duplicates, never makes anybody similar to somebody else.This is the beauty and the glory of existence. This is a blessing, that nobody like you has ever existed and will ever exist again. You are simply unique. Don't waste this uniqueness in running after some goal, some shadow.It is so beautiful to be ordinary, it is so joyous to be ordinary, don’t make being ordinary also a goal. Don’t question how to become a Jesus Christ, how to become a Buddha, how to become a great celebrity.The very processes of becoming and being ordinary are absolutely diametrically opposite to each other. You are where you are trying to reach. There is nowhere to go. You have not to become anybody. This very moment you are what existence wanted you to be. Don't miss it. Enjoy it. All the religions have deceived humanity and created the idea of becoming in the mind of man. Once you get caught in the idea of becoming, then there is only misery, suffering, anxiety, anguish, despair, defeat, death.That's what has been happening to millions of people for thousands of years. Everybody was trying to become something. You cannot go against nature. You cannot in any way be anything other than what you are. The very effort of becoming something, someone, is absurd. But how have the religions managed to make this whole earth a madhouse? They gave you goals, they gave you great ideals you have to fulfill. It is impossible. By the sheer nature of things, it is impossible. But because it is impossible, far away, it becomes a challenge to your ego. The impossible has a tremendous attraction, but you are forgetting that it is impossible. It may have tremendous attraction because of its impossibility, but you are going to be a failure finally.Krishna tells Arjuna Living is religion. Living herenow, and living as you are without any conditions, without any qualification. Do your prescribed duty don’t engage in doing what others are doing. Don’t follow others, don’t imitate others, but act from your subjectivity.

Bhagavad Gita Verse 2.45
 10 August 2019  

Transcend Duality - In Gita Verse 2.45 The Vedas deal mainly with the subject of the three modes of material nature. O Arjuna, become transcendental to these three modes. Be free from all dualities and from all anxieties for gain and safety, and be established in the self.Krishna says that all the knowledge unless become your own knowing, means unless person becomes capable of transcending, then only you will be able to establish in the self. He is not saying that you follow even the God, he says unless person settels in himself he cannot be liberated first from his animal nature. Means duality.Please understand scientifically, our body has evolved from animal, with the nature of animal. So duality in the form of anxieties, and searching others for our safety. When we as human beings evolved from animal we are born with the seed of consciousness, potentiality to grow in consciousness. When we grow in consciousness we will find freedom and not safety. Freedom for duality, anxiety, safety, anger, etc. This will be the first sign of growth in consciousness.When we go to school at that time teacher doesn’t directly teach us theory they start from alphabet, gradually we learn to make sentences and then it goes on. Same is the process of transcending duality. It will start from where we are. We are at duality, so there is lot of anxiety, anger etc. When you grow in consciousness means gradually you started transcending your duality. First you will transcend duality of anxiety and safety. You will for the first time experience freedom from your animal nature. Suddenly your urge to understand love will arise. But that is also in the crude form. So you will look everywhere else but not towards yourself, as we have always experienced and understood love means from someone, it starts from parents, to brothers and sisters, friends, spouse, children etc. But unless we love our self we cannot transcend love. It will be an ongoing process to grow in consciousness. When love comes we have all the questions regarding sex also. How to transcend the sex energy. As unconsciously after the maturity age we have experience that sex has something more as it gives birth to child, it has life. At the same time it is available and we are capable of sex for certain period of the life only. But certain experiences of ours says that something more is nothing to do with the age. So search for that starts.Do we have to transcend sex before you love yourself?You don’t have to transcend anything. You have to live everything that is natural to you, and live it fully, without any inhibition – joyously, aesthetically. Transcendence will come just by living it deeply.You are not to transcend anything. Remember. Transcendence will come by itself, and when it comes by itself it is such a release and such a freedom. If you try to transcend, you are going to repress, and repression is the sole reason why people cannot transcend; so you are getting into a vicious circle. You want to transcend, so you repress, and because you repress you cannot transcend, so you repress more. As you repress more, you become more incapable of transcendence.Live it out fully, without any condemnation, without any religion interfering with your life. Live it out naturally, intensely, totally – and transcendence comes. It is not your doing, it is a happening. And when it comes by itself, there is no repression, there is no antagonism.You are above all those things that you wanted to transcend – for example, sex. But a real transcendence does not mean that you cannot make love. Of course your love will have a totally different quality. It will not be sexual, it will not be a biological urge, it will not be animalistic; it will be simply a play between two human energies.If transcendence comes by itself, then many things disappear, more or less. But you are not against anything that disappears. You can still enjoy it. For example, in a state of transcendence you are not a food addict, but that does not mean that you cannot enjoy, once in a while, going to a Chinese restaurant.Transcendence makes you free; it does not give you a new bondage: first you were so addicted that you had to go, now you are so addicted that you cannot go. Transcendence means that now all this addiction is gone – you can go, you may not go. You are neither against nor for.You may be smoking. Transcendence does not mean that once in a while with friends you cannot smoke a cigarette. I don’t think that a cigarette, once in a while, will destroy your spirituality. And if it destroys it, then that spirituality is not worthwhile.Krishna is saying that don’t condemn anything don’t run away but use the knowledge to transcend it settles in your subjectivity to deliver assignment of universe.

Bhagavad Gita Verse 2.24
 21 July 2019  

Be Enthusiastic - In Gita Verse 2.24 This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same.Krishna is saying, soul, which is part of everyone in this universe, which connects everyone (It is like a thread in the pearl necklace) and it cannot be destroyed.Parents have given us the body, but life is given by universe through soul, which is eternal.Besides what religion says, science too says the same, even by Einstein said matter cannot be created nor can be destroyed. Means everything in this universe as matter changing their forms but life in every one is the same and eternal. Which can be experience through silence.Look into your own experience, when you are enthusiastic can anyone make you angry or upset. I have not used the word happy, as happiness depends upon circumstances or other people. But enthusiasm depends upon you. You are calm, connected. It looks very insignificant, but think when you are enthusiastic at that time no one can destroy your calmness, which is just first step towards your self-awareness of soul. Means your soul can not be destroyed if you are connected with your subjectivity.What is enthusiasm?A simple meaning for the word enthusiasm is to have a keen interest. It means you demonstrate an eagerness and a joy that fills you with energy. If you approach any task without enthusiasm, the task will be laborious. You will find yourself watching the clock waiting for the day to be over. You are just putting in time, bored, unhappy, and truly not enjoying life. But what a difference it would make when you are energized.When you have keen interest you are total, you become vast, in simple language if your entire room where lot of things are scattered then you will be hitting something or other, but if the room is tidy and well arranged then you will be able to walk or sit comfortably. Similarly when you are keen your thoughts are following you, you can guide your thoughts and you get the guidance from your inner sources. You will not get angry or upset. As you have connected with universe. Something is moving, flowing and growing. The aliveness, that is your connection with universe which is eternal.If you dissect the seed you will not find the hidden tree in it. But if you allow it to grow it will become a tree. In the same way if you can watch consciously this kind of incidence when you are enthusiastic, you will find nothing can disturb your body, mind and emotion, and slowly you will experience that something is there which cannot be destroyed. But it grows. You need conscious watching. Allow it.And you will know you are not the body, you are not the mind. You will simply know you are only awareness and nothing else. The body goes on changing, the mind goes on changing, but there is one thing in you which is unchanging, absolutely unchanging; that is your awareness. It was exactly the same when you were a child and it will remain exactly the same when you are old . It was the same when you were born and it will be the same when you die. It was the same before your birth, it will be the same after your death. It is the ONLY thing in existence which is eternal, unchanging, the only thing that abides.And only this eternal awareness can be the true home, nothing else, because everything else is a flux. And we go on clinging to the changing; then we create misery, because it changes and we want it not to change. We are asking for the impossible, and because the impossible cannot happen we fall into misery again and again.What exactly happens when you are enthusiastic - you grow in your consciousness, you connect yourself with your subjectivity, which is your soul, so when you are enthusiastic you always feel fresh. Pay attention to small acts of ours, we don’t have to run after anything, everything around us is giving us opportunity to grow in consciousness.We have evolved from the animal body to human body, and only human being in this existence can grow in consciousness, means existence gave us human body but with the seed of consciousness to grow, go beyond dual life, happy - unhappy, love - hate, etc. Now it is our responsibility to grow in consciousness drop dual nature and experience through our subjectivity, soul the eternity.Krishna is not preaching to Arjuna that our soul is eternal. As Arjuna in his awareness was connected with his subjectivity and knowing well that soul is eternal, cannot be destroyed. Krishna is just reminding him.Our living master also gives us a reminder to drop our unconsciousness and look directly, allow the grow of the seed of consciousness.

Bhagavad Gita Verse 4.8
 29 October 2019  

Turning In - In Gita Verse 4.8 To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium.Krishna when says that to deliver the pious and to annihilate the miscreants - he only says that when again the human being become self-unconscious I come to remind him regarding his self-consciousness.Don’t take the words literally. He is talking to every individual. He himself knows that even by taking birth by him he cannot destroy as who is miscreants. But definitely he can again wake up few individuals towards their self-consciousness.Look into the life of Krishna when he took birth he didn't destroyed all the evils or all the miscreants. What he did whoever was ready to come back to their self-consciousness he work with them. In that it includes Putana. Kansha, etc and also Pandava. He gave everyone differently his presence. In his presence they drop their self-unconsciousness.In my Bhagavad Gita Verse 3.26, I wrote regarding Krishna and Putana. There are so many devils were there, when Krishna took birth, how many miscreants he killed. Only few of them. Why? Because only they were ready to drop their self-unconsciousness. And they knew that own their own they will not be able to drop it. So Krishna just through his presence help them to bring back to their self-consciousness, become watcher and witnessing so that they can connect themselves to their own divinity.As many of my blog I have wrote that we got the body by our parents and life from the universe, soul, divine. God is not anywhere else but he is within us.This is the reason that all the enlighten people, Buddha, Mahavira, Krishna they don’t correct us they only say Turn In.Turning inwards is not a turning at all. Going inwards is not a going at all. Turning inwards simply means that you have been running after this desire and that, and you have been running and running and you have been coming again and again to frustration. That each desire brings misery, that there is no fulfillment through desire. That you never reach anywhere, that contentment is impossible. Seeing this truth, that running after desires takes you nowhere, you stop. Not that you make any effort to stop. If you make any effort to stop it is again running, in a subtle way. You are still desiring – maybe now it is desirelessness that you desire.If you are making an effort to go in, you are still going out. Any effort can only take you out, outwards. All journeys are outward journeys, there is no inward journey. How can you journey inwards? You are already there, there is no point in going. When going stops, journeying disappears, when desiring is no more clouding your mind, you are in. This is called turning in. But it is not a turning at all, it is simply not going out.But in language it is always a problem to express these things.Once the energy is not moving anywhere… Remember, I repeat again, turning in is not moving in. When the energy is not moving at all, when there is no movement, when everything is still, when all has stopped – because seeing the futility of desire you cannot move anywhere, there is nowhere to go – stillness descends. The world stops. That’s what is meant by ‘turning in’. Suddenly you are in. You have always been there, now you are awake. The night is over, the morning has come, you are awake. This is what is meant by Buddhahood – to become aware, awake, of that which is already the case.Remember Hakuin’s saying: From the very beginning all beings are Buddhas. From the very beginning to the very end. In the beginning, in the middle, in the end, all are Buddhas. Not for a single moment have you been anybody else. But the emperor is having a nightmare of becoming a beggar, and is tortured by the nightmare.From your own life recollect incidence when you have not guided the other person by correcting them, but gave them hint by which they recollected their own wisdom and acted in their circumstances, how much relaxed you were and joy of being with that person was there. Most of the teachers they have pass through this experience when they give homework to their student before that just give guidelines through their teaching and in full trust in their student they give them homework. Next period when they come with their homework and question what satisfaction and joy you have. As you have not taken students responsibility but through your guidance when they can do even little things you have guided them towards themselves and their responsibility.We all are child of universe, it never leaves us but wants us to grow in self-consciousness.Krishna when says that to deliver the pious only means he has taken the birth to guide us to turn In.

Bhagavad Gita Verse 2.47
 12 August 2019  

Mystery - In Gita Verse 2.47 You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty.Now Krishna is saying something how we can live in this objective world through our subjectivity. Perform your prescribed duty means, in the family to your children as parents, to your friends as friends, to your spouse as spouse, to your society as a human being, to your nation as citizens, to the world as one body, in the universe as a whole.Every stage your action is needed what you have to deliver or give. Just focus on what you have to deliver play your role joyfully, and don’t even wait for the fruits. Live into the mystery.Existence is waiting to receive us and it can only receive us when we can deliver our actions. Not by demanding even the fruits of the actions. This is real MYSTERY.Existence is a mystery. It is not something that you have to solve. It is not a problem, nor is it a puzzle; there is no solution to it. No philosophy can demystify it. You can experience it, you can enjoy it, you can dance it, you can live it, but you cannot know it.The young mother is skeptically examining the new educational toy. “Isn’t it rather complicated for a young boy?” she asks the assistant.“It is the very latest idea,” replies the girl. “It is designed to adjust the child to living in today’s world. Any way he tries to put it together is wrong.”But this small anecdote is true about existence. Any way you want to explain it, your explanation is wrong. Those who know it do not try to explain it. They only describe its beauty, its truth, its glory, its blissfulness. They only give you some indications that may create a longing in you to find out what it is.Once you enter it, you will forget all about finding out what it is. Enjoying it so much, who cares what it is? What are you going to do with your explanations? And anyway there is no explanation. The whole of existence is only an experience without any explanation. This is it's transcendental-ness. It transcends all understanding, all knowledge, all explanation, all philosophy. But you can experience it. You can become one with it. It is always ready to absorb you. Just as the ocean is ready to absorb any dewdrop.Existence is always waiting and willing, welcoming. You just have to learn a little courage, just a little courage. One jump and you are gone forever into the mysterious. You yourself become a mystery. Every mystic is a mystery. He has become one with the ultimate mystery. Mysticism is not a religion because it has no theology, no philosophy, no doctrine, creed, cult. It explains nothing. It simply shows you the way to move into the unexplainable. It opens the door of the unknowable and pushes you in.There is a beautiful story about the Great Wall of China. It must be a story because nobody has found the spot up to now. But it has been reported for almost three thousand years that there is a spot on the China Wall… The wall is thousands of miles long and broad enough for a car to move along it. It is one of the miracles man has achieved. Millions of people died in making it. It took hundreds of years to build. They created almost a mountain against invaders.It was reported again and again that there is a spot somewhere on the China Wall where, if you place a ladder and go up the wall… Whoever has done that simply reaches the top of the wall, laughs loudly and jumps down the other side, where there is a deep ditch. The man is finished; you cannot even find pieces of him. But before jumping he laughs very loudly, perhaps the first belly laughter that he has ever laughed, with his whole body. It is the most mysterious point on the wall. Many have reported that they have seen people reaching the point where they laugh and jump. Nobody knows why they laugh.All the circumstances or the assignment whether it’s of the objective world or subjective world, it is there to give us the experience of ourselves, you will not find anything but belly laughter.When Krishna is saying that don’t expect the fruits means Universe is waiting to embrace you, to give you the experience of wholeness.So don’t take these words of Krishna literally, focus on delivering and in that you will drop the expectations of fruits.To Arjuna he says don’t act from your knowledge because it will be from attachment in the process existence cannot embarrass you, your focus will be on the fruits and not on delivering. Just shift the focus and everything will happen on its own.

When Women Stopped eating leftovers : A Picture Which Must Change
 18 March 2018  

Being Indian, some news brings you shame. This kind of news is one of them. In 21st CE, Where the whole world watches us with their understanding of this century shamed us for such gender discrimination.In distance village of Rajasthan, Banswara. Few NGO went and found that there is a tradition for women. In this tradition, women eat after his male partner and family. eventually, NGO found that it is gender discrimination and they started to educated women groups. Ironically, Many parts of India these kinds of practice is social norms. These kinds of practice have been unchanged in many decades. Many people saw them as regressive practice or culture which comes from Hinduism but for few of them, it’s only outdated tradition which must go as we live in the 21st Century.  For Original article please go throw the below mention link:When women stopped eating leftovers?Irrespective of many arguments that this behavior comes from the patriarchal culture of Indian society, I disagree with this notion. I don’t think so original and fundamental culture of India was male patriarchal in nature. All original scripture which has founded Hinduism agreed on one simple fact:“Women should be worship like Goddess and Their respect brings Devas (deities) into the home”. (Paraphrased from Manusmriti)There are several examples where we Indians celebrated the world most taboo things. Sex (Kamasutra is one of the celebrated book in Indian culture about sex) symbols and position. There is temple which is dedicated to sex and sexual posture. I don’t find that people were having about watching these images together.Khajuraho images which show various posture of sexual activities. (Source: The Wire)So how can a society which gives sex (A widely accepted taboos in all Abrahamic religion) images a place in their temple has become such regressive that they were not allowing women to eat together? It simply baffled me.More than half (51%) of all Indian women of reproductive age have anemia, according to the Global Nutrition report 2017. While our women are not allowed to eat properly. This is a shame situation. But as I was expecting, few readers who have novice understanding about everything had tried to link it with North Indian states, few consider that it’s the fault of Hinduism and few consider that it’s due to our society which has regressive structure.I would like to remind all Indians, It is our burden to remove such practices out of the window and the real reason for such discrimination practice amongst women has nothing to do with Hinduism or It’s ancient culture. For understanding that women position in Indian society please go throw my blog:Women In Hinduism – Part OneWomen in Hinduism.(Wikipedia)We must need to accept that after Mugal invasion (I am not blaming here Mugal but the patriarchy culture they bring in India) our culture has been decayed and it is not inline with our scripture which gives women freedom, allow them social and civil rights. Slowly the local practices turn out to be more patriarchy. But I would like to share an example, which no Indian can be denied and that is the proof that still Indian culture have not inhibit complete patriarchy.When I was a kid. My father used to hard work. I have seen him giving complete salary to my mother (who was the housewife and earn nothing). I have seen him asking money from my mother for his daily expanse. This is the story of millions Hindus household. I never have seen such practice in other culture. Male used to keep all money and give a small number of women for their need. But the above mention practice is a popular culture amongst Hindu family which shows that financial owner of the family is “Women”, They have been termed as “DhanLaxmi” or “Finance Ministers”.So, In my point of view. This kind of practice happening because of Illiteracy. We need a massive drive of literacy (Dharmic and Modern). We need to teach people what they are doing is against of their culture and Modern values.Only Education and Social awareness can bring the change we want. Abusing a culture (which certainly no one understands because of its complexity) is novice attempt to shed of responsibilities. Blaming mindless way will help no one.We must not forget what Upanishads told us about eating habit in the family:And if a man wishes that a learned daughter should be born to him, and that she should live to her full age, then after having prepared boiled rice with sesamum and butter, they should both eat, being fit to have offspring.And if a man wishes that a learned son should be born to him, and that he should live his full age, then after having prepared boiled rice with meat and butter, they should both eat, being fit to have offspring.— BRIHADARANYAKA UPANISHAD 6.4.17 – 6.4.18,The irony with Indians is that We are being more animal after leaving our dharma education. It is time when we bring back the dharmic culture back to our society.

Karma : Indian point of view to western questions
 18 March 2018  

Karma: Myth and Philosophical TheoryFew days ago, I read an article on Karma. I have enjoyed that Article. It is very rare when you get chance to read an article which force you to bend your mind for thinking beyond the boundaries of your bubble of thoughts. I would like to request with reader that if they want they can visit my friend website. He writes about various topics and ideas which are energetic and great.His Article raised many question about the concept of karma. I replied him in his comment box but that was short and unorganized reply. So, I thought that it should be create as blog where I would be able to explain my point more efficiently. There is five major question raised in that article. These questions are related to law of karma, implication and evidence of existence.The first question is about if there is some kind of karma (good and bad), than who will decide that what is good karma? According to whom it will indicate that Karma is good or bad?Before exploring this answer, we must understand that in western dictionary, karma is considered as Consequence of our action. But in Indian philosophy, the definition of karma is slightly different. Karma is not confined to mere consequence of an individual action or action of a society. The word "Karma" is defined as consequence of an individual action within fold of adharma and dharma. Here, Dharma is the natural properties define by Nature to an object and adharma is resistive nature towards someone natural properties. For example, Water has properties to cool material object and Fire can burn objects. These properties of fire and water have predetermine consequence by nature. This is how nature has been constructed and natural consequence is mechanically knot with infinite causality with others. So, human natural properties has been define into three nature- Good (Sattav), Bad (Tamas) and Gray (Rajas). No human can be extreme good or bad.In various ratios, our natural properties have been construct which is direct or indirect result of our location and the era we born.So, Karma is consequence of our action which is result of what we do against or in favour of our swadharma (A term defined for individual dharma because people have various properties). It is not plain consequence of our action.[caption id="attachment_8979" align="aligncenter" width="321"] Endless Knot of karma[/caption]Now, Question arise what is good karma and what is bad karma?As a man himself sows, so he himself reaps; no man inherits the good or evil act of another man. The fruit is of the same quality as the action.— Mahabharata, xii.291.2This verse of mahabharata explain an outline of Good and bad karma. Human life is mirror of his own action. Definition of Good karma is comes from your own perception about world. If a person want to be wealthy, he must do action which not hurt someone else financially. If a person want to be love by everyone, he must be kind to others. There is no God words and holy direction to achieve good karma. There is only one dharmic rule."Do the same action which you expect from others."So,good and bad karma according to whom? This can be answer with this dharmic rule that "according to you". According to our understanding of good and bad karma.Irrespective of this dharmic rule for karma, Human is social animal. In this world we are so strongly interlinked that sometime it is hard for us to even understand that what went wrong within our society. In that situation, Hindu philosophy introduces the concept of Guru or swami. a person who studied the society and spread word against any action or karma which is not in line with current need of society. They are like ancient social reformer. Because eastern religion, especially Hinduism has decentralised religious structure, so it is very hard to challenge any change proposed by Guru and swami.But the negative side of this decentralise religious structure is that it take long time for social reform.The second question raised by article is that the idea of karma concerns free will. The dividing line between what is free action and what is not free action is unclear. Accusation has that Indian school of thought says there is moral consequence to freely undertaken actions. This idea is really thought provoking that weather karma conflict with free will of human. But the bigger question is that do we have really a free will? Let's understand with an example.I was habitual drinker of Coca cola in my young age. Whenever I got chance to drink a cold drink, I always ordered to shopkeeper for coca cola. That was spontaneous to me because my brain was habitual for that. This thing happens with many people for various habits. Some people prefer orange juice over other fruit juice. Some people always prefer apple over other fruits. So, our action or we can say, our choice is construction and pattern of our habits, our patterns. Our will (which is spontaneous) has been drive through such repeated information in our sub conscious mind. Do we have free will? or it's just mechanical outcome of our sub consciousness[/caption] Sure!! We are conscious human being and when it comes to choose different action from our habits we chose with a will we think are free. But the question is that really an action depends on our free will.I think partially its depend on our free will but mostly it is depend on how we look that action or will. Our conscious brain always calculates the risk and tracks all information about that action before executing. Any bitter experience and memory can put that action on hold. But at final stage, it is required other natural properties like ratio of taking risk, our passion for that action (if it attach to a passion) or our current physical and financial condition.We simply do not wish and start implementing. It is complex.Well, now there is concern that some ideas are result of outside moral force which has power of judgement and of inflicting repercussions. As we understand that free will is almost result of our understanding about world and the natural properties which we inherit. So, any action which we do within social framework has social implication. Every society has primitive understanding of world. This infinite net of primitive understanding of world and our collective experience from past is reflect in our current culture, social norms, social ideologies and rituals. Primitive understanding of natural phenomenon has created social ideas.it has no direct relationship to do with original philosophy.These social ideas are rigid and the power of judgement to any different idea comes from these social rigid ideologies and experience. The moral implication has no direct link with original philosophy but social peer pressure which follows the law of social majoritarianism.Yes, there is moral consequence of free will. But this consequence is not result of conflict with karmic theory but these moral consequences are result of contradiction with social framework which based on rigid idea. This rigid idea is result of collective social experience and understanding. These ideas have been promote and protect by religious institute in western religion while in Hinduism there is no protection for such rigid ideas. But as stated, due to decentralize system of religious knowledge such idea still exist in various shape and form in Indian society. I do not think that there is any contradiction and parallel fight with karma and free will here. I often observed that western scholars approach to Indian philosophy with western social theories and analytical tools. For understanding of Indian core belief and philosophy. They should understand that Indian society, Indian point of view and Indian philosophy cannot be analyse with the social theories which is developed for western societies.There was another concern that whether in Indian philosophy there any clear distinction between free will and what is not free?I have to agree with this question that there is no clear distinction because we have failed to defined free will. Whether or not humans have free will is a question that philosophers have debated for centuries, and they will likely continue to do so. Psychology can provide some insights into how free will—or at least a belief in its existence—might work, but beyond that, we likely cannot verify or invalidate its existence.There is third problem was with theory of karma which said "if you do good karma, the consequence will be good. A bad karma result bad consequence".I think this the toughest question to answer. writer says in that article"It is hard to see how some kind of natural karmic law could understand good and bad which are subjective to moral ideas that depend on the perspective of a personal agent, whether that person be a human being or God."First mistake which I found that this is utterly misunderstood concept that the karmic laws is idea based on a perspective of a person or God. The theory of karma is result of long time observation by many sages and their early understanding about people various condition. Second thing which is being conveyed by Indian philosophy that Nature itself an automatic mechanism, Humans are just part of this large mechanism. Universe is materialistic result of this natural mechanism.[caption id="attachment_media-66" align="alignnone" width="3840"] Dalai Lama on Theory of kamra[/caption]Human lives within universe, so any small human action result effect on nature.  The question is that whether law of karma has any empirical evidence or not? I am doubtful that these evidence is like mystical experience. I have few experiencing evidence and many millions people have few but it is not as applicable for all others who haven't experience it. All natural laws like karma (Dharmic action), Dharma (Righteous way of life) , Gyana  (self-Enlightenment) & Maya (Materialistic illusion) is very personal in nature. In physical world, a scientist spend his all life and invent something which can be used by every other being which is not involve into the studies of that invention. While In Laws of nature, Only a person can experience the natural power, self-enlightenment , materialistic illusion when he do his part of tapas (natural enlightenment).The question rises how we can achieve that enlightenment. Many suggest Yoga, wondering within nature, social works, spending time with Gurus and Swami. But I find it partial practices. The real enlightenment can be attend by Four methods explain in Bhagwat Gita.Karma yoga (a life with righteous action)Gyan yoga (A life which spend to studies nature and natural activities)Bhakti yoga (a life which involve deep devotion for anyone, your life partner, kids, any kind of God, communities)Raja Yoga (A life which is indulged into your profession which you do)Hinduism makes sure that everyone attends Moksha at last. We can have very different blog about this topic.Well, Karma is myth or not is very different question. I think, I am unable to answer that question in this blog. But I would like to have a short note over this. Writer wrote that"If God decides for that to happen on any particular occasion. There are no absolute laws of cause and effect outside the will of god".I would disagree with this statement for two reasons.First reason is that in all Hinduism scripture it stated that god and avatar (incarnation of god on earth) can have consequence (bad) of their moral actions (which was suitable for that different era). Let's take example from the Indian epics of India "Ramayana" and "Mahabharata"In Ramayana, Ram had friendship with sugreev ( a exiled monkey king). His brother bali (another powerful monkey king) had stolen the kingdom and sugreev wife from him. So he decided to take help of Lord Rama. But Bali had a boon that anyone who comes in front of him loose his half power to him. So Rama decided to kill him by hidden passage of trees. But when Lord ram, reincarnated as lord Krishana than Bali killed Krishana. Bali had taken rebirth as archer on era of Mahabharat. Lord Ram had been to face consequence of his action in another birth.Second reason thatO son of Prtha, there is no Karma prescribed for me within all the three planetary systems. Nor am I in want of anything, nor have I need to obtain anything—and yet I am engaged in karma. Chapter 3, Verse 22 .Here Lord Krishana describes how he is also bounded with laws of karma. These two example clearly describe that even god is bounded to these laws of nature. Natural laws are most powerful and govern universe.#smblogcontest

Bhagavad Gita Verse 3.4
 10 September 2019  

Unidentified - In Gita Verse 3.4 Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection.In my blog Bhagavad Gita Verse 2.69 I have wrote Don’t Renounce. Krishna says again and reminds Arjuna that your renunciation is not renunciation until you live the life unidentified. If you unidentified, renunciation happens and in the very moment you will find yourself, which Krishna is saying perfection. There is no other perfection then finding oneself.Through action you can find others, but not yourself. Your presence is hidden behind all your actions. Even if there is no action, you are still there. You are deeper than the action. So, if you want to find your intrinsic self, it will not be possible through action.Then how is it to be known?Renunciation is the only path through which those who have known the ultimate reality have entered the deathless.This word renunciation is very complex. What comes to your mind when you hear it is not the true meaning. The common meaning of renunciation is that you renounce your wealth. Now it will be good to understand this.When we say that a man is a renunciant… When we say that Mahavira is a renunciant, he renounced such and such an amount of wealth; when we say that Buddha is a renunciant, he renounced his palace, his kingdom, all comforts, he renounced everything – to our minds, the meaning of renunciation is to leave something, to let go of something. But the real meaning of renunciation is that you don’t hold on to something in the first place. We think that Mahavira dropped his wealth, but in fact, he only dropped his holding on.Try to understand this as deeply as possible: we think that Mahavira left his wealth, but he only left his holding on, his clinging. The wealth was never Mahavira’s, so how could it be renounced? Only the holding on, the clinging, was his. The wealth was not Mahavira’s because it was there even before him, and it remained even after him.The empire did not belong to Buddha, it was there even before Buddha was – it was there with Buddha’s father, it was there with Buddha’s father’s father. When Buddha renounced it, then too, it still remained with someone. Buddha did not renounce a kingdom, he renounced clinging to the kingdom. That clinging was Buddha’s own.If I hold some money in my hands, everybody will say that I am holding money. The reality is that I am only keeping my fist closed – the money is not aware that it is in my fist. And when I let it go, when I drop it, it will not know that it has been dropped. The same money has been held in so many fists and it has never taken any note of it. It is only your fists that open or close.Renunciation means to drop the hold, to let go of the hold; and the other meaning is, not to hold on in the first place, to know that what is not yours is not yours. But you carry the other meaning of renunciation in your mind. A man who has money says, “This is mine.” Then he renounces it – in your sense – and he says, “I have renounced my money.” But even in the act of renunciation he does not let go of his ownership; he still believes that he has renounced his wealth.This game of “my” and “mine” is the most absurd game, but this is the whole game of life. This earth was there before you ever came here, and it will be here when you are gone. The diamonds that you possess were there before you ever came here, and when you are gone those diamonds will remain here and they will not even remember you. They are completely oblivious that you possess them. This game of possessiveness is the most foolish game there is – but this is the whole game.Gurdjieff used to say that if you start getting unidentified from things, sooner or later you will fall upon your essential being. That is the basic meaning of renunciation. Renunciation does not mean… Sannyas does not mean renouncing the world and escaping to the Himalayas or to a monastery because if you escape from the world and go to a monastery, nothing is going to change. You carry the same mind. Here in the world, the house was yours and the wife was yours; there, the monastery will be yours, the religion will be yours. It will not make much difference. The “mine” will persist. It is a mind attitude; it has nothing to do with any outside space. It is an inner illusion, an inner dream, an inner sleep.Renunciation means, wherever you are there is no need to renounce the things because in the first place you never possessed them. It is foolish to talk about renunciation as if you were the possessor and now you are renouncing. How can you renounce something which you never possessed? Renunciation means coming to know that you cannot possess anything. You can use, at the most, but you cannot possess. You are not going to be here forever – how can you possess? It is impossible to possess anything. You can use and you can be grateful to things that they allow themselves to be used. You should be thankful to things that they allow themselves to be used. They become means, but you cannot possess them.Dropping the idea of ownership is renunciation. Renunciation is not dropping the possessions but possessiveness. And this is what Gurdjieff calls getting unidentified. This is what Bauls call realizing adhar manush, the essential man. This is what Zen people call the original face.Krishna is saying Arjuna no matter how hard it is, it is not possible to get relief, and instead of leaving the war, renounce your identification for war, your holding, clinging for war. If you drop this immediately you will find yourself, your Godliness.

Bhagavad Gita Verse 1.4
 23 May 2019  

Self-Remembering - In Gita Verse 1.4 Duryodhana said “Here in this army are many heroic bowmen equal in fighting skills to Bhīma and Arjuna: great fighters like Yuyudhāna, Virāṭa and Drupada.”Duryodhana again repeats the same thing counting the strength of the opposition party. A strategist will first use words which will motivate and strengthen his team. Instead of weighing the strength of opposition first he can begin with his team’s strengths, such as ; we have Bhishma, Karna, and others who are equally heroic like Bhīma and Arjuna: great fighters like Yuyudhāna, Virāṭa and Drupada.When he started praising Bhīma and Arjuna: great fighters like Yuyudhāna, Virāṭa and Drupada, he gave them priority and importance and not to his army. Universe will only bless those we give priority. The whole intangible energy turns towards them to whom we give priority.All of us can recall that when ever we went on any trip, our elders would tell us to take care of ourselves . What does this mean? Don’t forget yourself. The foundation of Religion or Spirituality is to Turn In, means Self-Remembering.Self-Remembering doesn’t mean that you don’t look outside, you have to collect all the information from outside, but then turn towards yourself, what approach is required at this moment, because from your present moment approach the door will open for the next moment. For Duryodhana the approach for the war was opening the door for defeat. If we just change our approach all things will change. In my blog, Bhagavad Gita Verse 1.2, I had written about Parrikar, a farmer’s son changed his approach for selling the watermelons, and the quality in 5-6 years has gone down to such an extent that to bring that quality back it needed 200 years. Nature will support you only if you give good seed to sow.What we give only that comes back to us.Self-remembering means you must have a double-pointed arrow, one side of it is facing you and the other  side facing out. A double-arrowed arrow is smriti – self-remembrance.Self-remembering techniques come from Patanjali. He is the past Master of techniques. smriti, remembrance – self-remembering – whatsoever you do. You are walking: remember deep down that ”I am walking, I am.” Don’t be lost in walking. Walking is there – the movement, the activity – and the inner center is there, just  be aware, watching, witnessing.You need not repeat it in the mind, ”I am walking.” If you repeat, that is not remembrance. You have to be non-verbally aware that ”I am walking, I am eating, I am talking, I am listening.” Whatsoever you do, the ”I” inside should not be forgotten; it should remain. It is not self-consciousness. It is consciousness of the self. Self-consciousness is ego; consciousness of the self is asmita – purity, just being aware that ”I am.”Ordinarily, your consciousness is arrowed towards the object. You look at me: your whole consciousness is moving towards me like an arrow. But you are arrowed towards me.Self-remembering means you must have a double-arrowed arrow, one side of it showing to me, another side showing to you. A double-arrowed arrow is smriti – self-remembrance.Very difficult, because it is easy to remember the object and forget yourself. The opposite is also easy – to remember yourself and forget the object. Both are easy; that’s why those who are in the market, in the world, and those who are in the monastery, out of the world, are the same. Both are single-arrowed. In the market they are looking at the things, objects. In the monastery they are looking at themselves.Smriti is neither in the market nor in the monastery. Smriti is a phenomenon of self-remembering, when subject and object both are together in consciousness. That is the most difficult thing in the world. Even if you can attain for a single moment, a split moment, you will have the glimpse of satori immediately. Immediately you have moved out of the body, somewhere else.Try it. But, remember, if you don’t have trust it will become a tension. These are the problems involved. It will become such a tension you can go mad, because it is a very tense state. That’s why it is difficult to remember both – the object and the subject, the outer and the inner. To remember both is very, very arduous. If there is trust, that trust will bring the tension down because trust is love. It will soothe you; it will be a soothing force around you. Otherwise the tension can become so much, you will not be able to sleep. You will not be able to be at peace any moment because it will be a constant problem. And you will be just in anxiety continuously.That’s why we can do one: that’s easy. Go to the monastery, close your eyes, remember yourself, forget the world. But what you are doing? You have simply reversed the whole process, nothing else. No change. Or, forget these monasteries and these temples and these Masters, and be in the world, enjoy the world. That too is easy. The difficult thing is to be conscious of the both. And when you are conscious of the both and the energy is simultaneously aware, arrowed in the diametrically opposite dimensions, there is a transcendence. You simply become the third: you become the witness of both. And when the third enters, first you try to see the object and yourself. But if you try to see both, by and by, by and by, you feel something is happening within you – because you are becoming a third: you are between the two, the object and the subject. You are neither the object nor the subject now.

StoryMirror in conversation with author MANTRI PRAGADA MARKANDEYULU
 21 February 2019  
Art

Please give details about your initial education and forming years of life.My Education, in olden days completed up to basic 10th class in a Sultan Bazar Government High School, Hyderabad. Then Two-Year Pre-University Course from Badruka College of Commerce and Management at Hyderabad.  My Graduation in Commerce went in from Osmania University Affiliated College, Badruka College of Commerce & Management, Hyderabad.  I did Diploma in Business Management (DBM) course from a Private Institute. I also did Post Graduate  Diploma in Computer Applications (PGDCA) from Private Institution.  I did Typewriting Higher Grade and Stenography Higher Grades from then combined Andhra Pradesh State Board of Technical Education, Hyderabad.How did you get interested in literature? What inspired you to write? My family heredity has Literature blood. By inspiring elders Literary works right from my childhood, I happened to inculcate the habit of literary writings. I have also worked hard to learn good English and Telugu  languages for this purpose, though my mother tongue is Telugu. My Blood has got some Literary Blood Cells Therefore, I am a little-bit fluent in my writings, as I on and off keep my brain thinking always. More so, I don't like to keep idle myself. If I don't write and work each day, I don't get sleep, and I become erratic without work.What difficulties did you have to face with respect to literary work? In the initial days, when I was writing literary type of work in especially in English, Readers used to comment about the mistakes. I used to refer to English Dictionary for better words. I used to correct myself with patience. I used to write better words in a bad sentence. I have developed the habit of writing English in Flowery Language, so that people/readers should read my literary work i.e., stories, song lyrics, haiku poetry, articles, essays, quotes, so on and so forth. Now  I have become a little bit perfect, as I think myself, and started writing so many things pertaining to literature work.  I am not getting any negative comments for my work. Only I used to get appreciation letters, good comments, and good encouragement and praising notes. I thought I would still contribute more to this World, where Top Level Literary Writers/Authors should Appreciate my works, and my ambition is to have my name in the World Famous Authors/Writers List, as a good Literary Writer, My Ambitions are more and I am working accordingly on daily basis.What is your view about the present day literary work? Present day Literary work is not that of a good Literature work, as evidenced by many Writers works. The standard of English writing is slightly just average. I have observed that my of the Technical and Management Graduates are unable to contribute to literary work, because they are all, to say many  on software line. I observed  that many of the software people never in the habit of writing  articles/stories/songs/literary works, etc. This generation is such.  Only old people used to write good English, as I knew and observed well in my life.  More so, people and writers who are interested to write good literary work, need to get trained from senior mentors and continuously make a habit of writing, as a regular feature in their life. Then only, at once point of time such Literary work could be well recognized. Lest, there are chances of Literary Work getting drowned, due to not having good Writers in the coming generations.  As one knew well, that "Old Water Go, New Water Come".Do you think that the emergence of digital and social media has given a new opportunity to creative writers? Yes definitely. Digital and Social Media Tools/Devices play an important role to create more Writers and thereby more Readers emerge. Social Medial play an important role in shaping good Literary Writers.  Social Media gives good opportunity for Writers to present their Write-ups through few Blogs which facilitate Writers to present their Mind of Writing. Here, below I will give you a brief Article on Social Media:YOUNG AUDIENCE GRAB & CONQUER SOCIAL MEDIAEach minute, the technology is changing in rapid competitive market segment. Every business entrepreneur wants to have an edge over other competitors. Every businessman aspires for quick turn-over on their end products sales proceeds and wants to become a millionaire or a billionaire bypassing the Constitutional working systems, Acts, Rules, Regulations by violating norms & guidelines of the Ministry of Finance and  Reserve Bank of India (RBI), Foreign Exchange Regulation Act (FERA) and  Foreign Exchange Management Act (FEMA)Evolving marketing & advertising strategies are a prerequisite and essential in these competitive days in reaching out to customers and for public acquaintance is one part, while giving quick ads in latest tools and websites like LinkedIn, Face Book, Twitter, Wi-Fi and Internet through which messages, communications, ads, gist or gigs or contents of any subject matter of one’s personal, business or marketing could reach global people in quickest time, that too at no cost. But, whereas, reaching global people through News Papers, TV channels, hoarders, sign boards, pamphlets or through any other old fashioned system of ads looks to be little bit costly, slow and may not reach all the global people/institutions/companies.  It has been constantly and incessantly observed that increasing use of social media in personal, business and marketing fields is seen on a higher side. There is no doubt in this.The younger audience use social media technologies too much that too on daily basis, without which, the day will not pass.INDIA, Land of Opportunities: The younger generation and audience, now-a-days look for quickest communication, quick Return on Investment (ROI) and money rotation to meet their business and personal ends. The days are rolling-out with updated new technologies in the fields of Research & Development, Pharmacy, Agriculture, Software Development, Science & Technology, Sports & Culture, Tourism and Film Industry, Liquor Industry, Steel Industry, Printing Technology, Plastic Industry, Leather Industry, TV-Press-Media-Print, Grain Industry, Food Industry, Wood-Mattress & Furniture Industry, Glass & Crockery Industry, Cosmetic & Perfumes Industry, Prefabricated Building Material Industry.Face Book, LinkedIn, Twitter, Wi-Fi and Internet are the present days’ excellent media through which one can develop, personal, business, marketing & sales and for diversification and expansion of business plans and to establish good contacts with global people/customers/clients.These are equipped with wonderful media presently available for all the young audience, all at free of cost, for exchange of various aspects and for expression of ideas and business programs, which ultimately keep one busy in public eye. Moreover, global people view and use these latest technology tools in their daily life for publicity purposes. These are the present day TOOL TECHNOLOGY being used by billions of people all-over the world.YOUTH FOR NATIONAL INTEGRITYTODAY’S YOUTH – TOMORROW’S LEADERS:Today’s youth of the nation are all tech-savvy, broad-minded and rebellious with vast ideas, who could mobilize people of all religion, caste and creed as the youth of India play a crucial role in promoting communal harmony which will lead to socio-economic constitutional changes in maintaining peace in the country, as the youth are the future leaders of tomorrow.The youth’s education in engineering, medical, pharmacy, bio-technology, automobile engineering, R&D, management and in all fields of study, can mobilize people due to professional understanding in maintaining peace and communal harmony without interfering in issues like caste, creed, religion or ethnicity.Tech-savvy youth spreads the peace, love and communal harmony through social media tools like Facebook, LinkedIn, Twitter, WhatsApp and blogs. Rapid changes took place through media postings then, after the conviction of culprits in December 2012 Delhi rape case issue. Nirbhaya Fund for survivors of gender violence started due to this case. So, the above tools play an important role in bringing about social harmony.Fine Arts play an important role in spreading the message of brotherhood and peace. Also, young authors, writers, poets and artists come together to enlighten people of India about the secularism in Indian Constitution.One can understand the culture at major cities like Mumbai and Delhi, that the youth cares for personal growth based on their talents rather than they do about caste or religion.Youth having good jobs by virtue of their talent, can bring changes on people around them to maintain peace and harmony in the society without any negative mind set on caste, creed or religion.The government has to work with the youth to bring about unity in diversity for the future of nation.Please tell us something about your literary work. : I am in the habit of writing a good number of stories, song lyrics, haiku poetry, articles, essays, quotes and other content material needed by various people/institutions for so many ways. I did receive a good response for my work. I was being encouraged by few websites like Story Mirror (Mumbai-India). My works below you can view:(1) Haiku Poetry, Book 1 (139 Haiku Poetry)(2) Haiku Poetry, Book 2 (100+ Poetry)(3) Haiku Poetry, Book 3 (100+ Poetry)(4) Haiku Poetry on color photos (100+ Poetry)(5) Fraud Hubby, Story in English 150+ Pages(6) Songs in English (Lyrics) 155 Songs Lyrics - 250+ Pages)(7) 325 Special Quotations in English (Each Quote 6-10 Lines): 250+ Pages)(8) 01 Telugu Language Story titled: JEEVAM (100 Pages, 30 Episodes)(9) 01 Telugu Language Story titled   TOP COP RANI, IPS, 28 Episodes)10) ENTANGLEMENTS Story Book (13 Stories in English) 150 PagesMY GOOD STORIES IN ENGLISH:MY FLOWER TO YOUR HEARTWHAT CAN I DO IN MY LIFEDERAILED MISSIONFRAUDULENT HUSBANDWINGS OF LOVEMY DARLINGSHATTERED AFFECTIONTHE DEATHTHE DEAD AND THE GHOSTDECEIVERS LIFEFRAUDSTERGAMBLERS LIFEMARRIAGE & DIVORCEHORSE RACESNGOTRUST NOTE(1) LADY POLICE, a Family & Crime Investigation Story (160 Pages), published through just now and latest, is in the global market. (E-Book, Digital and Paper Back Book i.e., print on Demand. This story could be made as a commercial movie.(2) THE DEAD AND THE GHOST, A Scientific, horror, thriller, dead, rebirth, ghosts, aghoras, entertainments like club, pub, horse race story is good for movie making purpose. This Book also published just now and latest, is in the global market (E-Book, Digital and Paper Back Book i.e. Print on Demand. This story could be made as a Horror Movie by Movie Makers.What was your first literary work and how was it published?  I used to write few essays, write-ups, articles to Times of India, English News Papers, as a Freelancer writer. Then I wrote one good article, 'SICKNESS IN PUBLIC ENTERPRISES, CAUSES AND CURES", Submitted to the Public Enterprises Board, New Delhi, during l986-87.How many ways literature can contribute to society in future? Literary works can contribute to the Society in future in countless ways. There is no end to literary work.  The future of the World in Particular India, has got lot of Literary Writers and their work would definitely put India Map in the Top of the World in Literary Writings. It will happen in the coming generations.  Now, the world's good literary work is known as British Literature.  Indians have good knowledge in literary works. But, as Indians, we have learnt many of the Literature from British Literature. British Literature is a standard literature and its famous World Wide., as per my knowledge.Where do you see yourself after 5 years in the literary world?.My Literary work can go outdated. New Literary works by young blood and new generations would lead the good literature work. It is quite possible that in the next 5 years, the literary world in India, would compete with British Literary work.What ways would you suggest to build a community for poets?Community of Poets should be there in each State, and in each Website, including in Social Media.  Each Story Websites in India should have one POETS BLOG, to inter-act with Poets in India especially, directly.  This will be a good proposal. Blogs should have, Poets for Stories, Poets for Song Lyrics, Poets for Writers, Poets for Article Writers etc., so on and so forth.What message would you like to give to aspiring new writers? My message to aspiring Writers are that, Go on writing. put good proper words, get good meaning, get good flower language. To write good English or Telugu or for that matter in any language of proficiency they are.  Inculcate the habit of writing.  Present the sentences and language in a good way, so that  Readers should hail the writer.How was your experience of writing on StoryMirror?:  StoryMirror is a good platform for all Writers, beginners, children, youngsters, youth, elders and aged Writers. Story Mirror works as good Mediators to Writers and Readers through the august Story Mirror. and it encourages all Writers in their sphere of work in all fields, especially in literature work.Would you like to say something about StoryMirror? Story Mirror should have a tie-up, MoU, Agreement, Contract with Film Field and Literary Associations Worldwide, so that the best writings  should be recognized by various fields/associations.  This gives a good motivation and a good recognition to Writers on their Literary Work.  Story Mirror also to diversify in other languages including Telugu, so that Story Mirror can spread to World Telugu People, apart from others Language Speaking People. Story Mirror has to work dashingly and gate-dash in various World Associations Organized contests, for the purpose of Indian Writers including Children, and all contests should be kept open to all people without any age bar.  Story Mirror also to motivate Writers, by giving good gifts and presentations, as is being given by various Story Websites around the World.  This will keep the image of Story Mirror in the World Circles.Here is the link to read my content https://storymirror.com/profile/7lljf2p2/mantri-pragada-markandeyulu/stories

Obtenir des nouvelles en Guinée
 31 December 2020  
Art

L'actualité mondiale est un événement Actualité en Guinée quotidien, mais que dit-elle de la nation dans laquelle vous vivez? Dans quel monde vivent-ils qui mérite d'être lu? Eh bien, vous pourriez être surpris d'apprendre que certaines nouvelles de l'ouest sont partout dans le monde, et rien de tout cela n'a d'importance d'un iota! Vous avez le droit d'ignorer les histoires qui sont imprimées partout où vous vivez. Mais lorsque les articles que vous lisez dans les journaux ou dans les journaux télévisés proviennent d'endroits où vous n'êtes jamais allés, cela peut influencer vos décisions sur votre destination et ce que vous faites. Si vous n'êtes pas sûr que des événements récents se déroulent dans le monde entier, essayez de rechercher des informations à l'aide d'un moteur de recherche comme Google Actualités pour voir quels sujets mondiaux actuels vous intéressent.Les nouvelles de Guinée ne font pas exception. Le pays émerge de décennies de régime militaire et de nouvelles libertés s'offrent aux citoyens. Un effort est également fait pour libéraliser tous les aspects de la société, y compris la religion et le sexe. Cela a causé beaucoup de confusion et de controverse dans les médias, mais heureusement pour ceux qui peuvent en bénéficier, le brouillard s'est dissipé et il y a beaucoup de nouvelles qui s'offrent à vous.Il est également important de noter qu'Internet fournit de nombreuses sources d'informations en dehors des médias de masse traditionnels. Par exemple, la principale chaîne de télévision nationale de Guinée fournit désormais un accès Internet. Cela signifie que non seulement les gens peuvent se connecter à la station pour regarder des programmes, mais ils peuvent également trouver des nouvelles, des articles et d'autres émissions qu'ils préfèrent ne pas lire dans les médias imprimés. Si cette nouvelle n'est peut-être pas favorable aux guinéens, au moins c'est mieux que rien. C'est un bon pas en avant pour Internet et un signe que les gens veulent obtenir autant d'informations que possible hors du monde.En parcourant la Guinée, vous remarquerez les différences dans les informations diffusées. Parfois, vous entendrez parler des récents succès des entreprises locales ou des petites entreprises de la ville. D'autres fois, vous entendrez que la capitale est en train d'être reléguée pour faire place à l'aéroport, un projet en cours depuis des années. Dans les deux cas, vous pourriez également entendre quelque chose sur les enfants esclaves qui auraient été libérés de l'esclavage à long terme dans les fermes guinéennes. Pendant que vous écoutez, assurez-vous de marquer les sites Web sur lesquels ces histoires ont été publiées pour la première fois afin de pouvoir les consulter lorsque vous en avez l'occasion. Ces informations pourraient très bien changer votre voyage et vos vies encore plus dans les mois à venir.Vous pouvez également vous attendre à beaucoup entendre parler des divers événements politiques et économiques de l'île. Ceci, bien sûr, n'est qu'une autre raison pour laquelle vous devriez prendre le temps de suivre les nouvelles aussi attentivement que possible. La Guinée est en proie à des groupes armés et à des conflits depuis l'époque de son indépendance de l'Angleterre. Alors que le pays se rassemble et guérit les blessures des conflits passés, vous pouvez vous attendre à voir une couverture beaucoup plus large du sujet dans les médias.Vous devez également prêter une attention particulière aux nouvelles de la maison. Si vous vivez à l'étranger depuis un certain temps, vous avez probablement remarqué qu'il y a un léger changement dans la norme culturelle à laquelle vous êtes habitué. Par exemple, il est parfaitement acceptable que les gens parlent de politique au café ou au point d'eau local. C'était quelque chose d'un tabou, mais vous ne pouvez pas nier que vous avez tous vu cela se produire auparavant.Il existe également des opportunités commerciales plutôt dynamiques en Guinée. Un nombre croissant de petites et grandes entreprises s'y sont installées ces dernières années et vous pouvez vous attendre à entendre toutes les dernières nouvelles concernant ces efforts au fur et à mesure qu'elles se produisent. Si vous êtes dans le commerce international, c'est l'un des pays les plus faciles à suivre. En effet, vous pouvez choisir de suivre l'actualité économique autant que vous le souhaitez sur un site dédié à vous tenir informé.Enfin, il est facile d'oublier à quel point les voyages sont importants à cette époque moderne. Avec toutes les avancées technologiques, vous pensez peut-être que vous pouvez simplement rester dans votre pays d'origine. Cependant, il n'y a aucune raison de négliger de sortir et d'explorer le monde. Les actualités en Guinée sont disponibles pour tous ceux qui veulent savoir ce qui se passe dans leur coin. Vous constaterez également qu'il est assez facile de se déplacer en vélo, en calèche ou à pied.

StoryMirror in conversation with Author Aditya Thakur
 20 February 2019  
Art

Q: Please give details about your initial education and forming years of life.A: I am currently pursuing the B.E. Program in Electrical Engineering from Punjab Chandigarh College, Chandigarh. I am a writer and a poet. I love to sing, and study about music and psychology. My other interests include painting, sketching and public speaking. I just want to do it all.Q: How did you get interested in literature? What inspired you to write?  A: When I was growing up, I went through my phases of teen rebel, the melodrama of youth and the feelings of being misunderstood. I had a hard time dealing with growing up and facing the world. And when I couldn't find any other way to deal with it, one day I decided to write, and the words came flowing to my mind and I was amazed. It felt so good and relieving, that I continued with writing poems, articles and stories, and read them to my family and friends.Q: What difficulties did you have to face with respect to literary work? Sometimes you are so weighed down by your emotions that you don't want to write about them because at times, that is like, piercing knives through your heart. It hurts so bad to confront and re-confront the bad stuff but then again, that also gives you some of your best work. So, i don't mind it but it sure feels difficult to be eaten alive by something you love doing, so dearly. So that is one difficult thing about it, the way how everything is sometimes so difficult to write about when it's just screaming out of you, everywhere.Q: What is your view about the present-day literary work?  A: I think it's amazing how so many writers have found various platforms and a lot of stories are coming out. New Genres are being formed and everybody is now pushing their limits, which is great. Finally, we are in a world where everyone has a voice and that just feels so amazing.Q: Do you think that the emergence of digital and social media has given a new opportunity to creative writers? A: Absolutely yes! I couldn't have agreed more. Digital platforms are a blessing to a budding writer's world.Q: Please tell us something about your literary work.  A: Most of the stuff I write about is centered around the themes of growing up, parting, solitude and escapism. I take inspiration from my own life and the lives of people around me. I try to paint a picture with my words and try to do in the most honest and sometimes dark manner. I have also written about suicide, death, friends and teenage and I am open to writing more about being spiritual and what it means to be happy and sad. I want to go and explore different themes and write about each one of them, if I can. I think I am a tireless nomad in search for something that connects everything.Q: What was your first literary work and how was it published?A: My first literary work was with StoryMirror. I had never tried my hand at writing but one day i decided to and so I sent one of my poems 'The rush of your dreams' in the inter-college level competition organized by StoryMirror. I got so many views and applause for it that it was too overwhelming. It also got selected to be featured in one of the anthologies by StoryMirror, which is under work. I was completely shaken, and I still remember that feeling like it was yesterday. Q: How many ways literature can contribute to society in future? A: Well, for one, I’d say literature is going to save the world. In a world where we are so divided by boundaries and religion, I think Literature is where we all come together as humans. If every human being develops a writer's heart and an artistic growth, so many amazing things can happen to this world, that could have been thought of only in dreams or stories.Q: here do you see yourself after 5 years in the literary world? A:I want to travel all around the world, look for various muses and write about them. I really hope to make it successful as a writer and as a poet and maybe one day, I’ll get to write my story for the world to read and be remembered. Q: What ways would you suggest to build a community for poets? A: I think it is a great idea. While I firmly believe that every writer has a different and a deep personal story to tell, I think it would be great if we all could just talk to one another and discuss about our muses and themes. I'd love to be in such a club, for sure. Sign me up! Q: What message would you like to give to aspiring new writers? A: As one myself, I’d ask them to continue writing no matter what. It doesn't matter whether you get any recognition or applause, just remember why you started off writing and go on with it, no matter what. The most important thing is to write for yourself, and then comes the world. So just do your thing and don't ever look back.Q: How was your experience of writing on StoryMirror?   A: Two words - Beyond Exhilarating. I got so much recognition and exposure, and I am so grateful that I can't even begin to put it into words. It feels like being found in this chaotic world and I look forward to being remembered. Thank you, StoryMirror! You have my heart!Q: Would you like to say something about StoryMirror?  A: Yes! Keep up with this amazing platform. I hope a lot of writers consider you as the medium they want their work to spread and speak to the people. May you make big with all of these writers. Keep slaying!!!You can read my content on https://storymirror.com/profile/oseliq3i/aditya-thakur/poems

StoryMirror in conversation with author Priya Singh
 7 March 2019  
Art

Q:Please give details about your initial education and forming years of life. • I have always been the travel kid. So, my education has always been for like three or four years at some place and other three or four years at other places. I spent my nursery education till 4th grade in my village in U.P. after that I started my 5th grade from Kanpur and studied there till 7th grade and then I moved to Ballia and studied there from 8th grade to 10th. then again, I moved here in Odisha and currently doing my (10+2) in Bhubaneswar. This is my second year. Examination have been started, today was my first exam. Hope everything goes well. Q: How did you get interested in literature? What inspired you to write?   *  I don't know exactly what inspired me to start writing. At that time when I was in Kanpur, I was in 7th grade, a kid’s magazine named "KIDZ HERALD" used to get published. In that magazine a column would contain the written works of kids when I saw that column, I too wanted to publish but I didn't have any written poem or anything of that type. So I, at that time developed a feeling to write. I would copy along the lines of poems given in my books and try to write a poem or write whatever I used to watch on the television, though I never published one in any magazine. I just used to write from then on. It was in the previous year that is 2018 when I started writing on your site.Q: What difficulties did you have to face with respect to literary work? • Scary thoughts, they sometimes make me question that if the course of writing I am considering is good for me or not. Due to this most my stories are still left incomplete. whenever I start writing anything, I get thoughts like will people love my writing? will they like it? would people hate me? I write worst. I can’t write well and many other negative thoughts like this which sometimes makes me stop writing.Q: What is your view about the present-day literary work?  *  I think the present literary work covers a wide aspects within it because today we can write about politics or religions and put our opinions freely without having to suffer through any punishment. years ago writing was censured by religion branches like church or the king and if books were found against them, they used to punish the writer or sent them to exile. but now we are free to write our opinions in our book. the book " Accidental Prime Minister” is a great example.Q: Do you think that the emergence of digital and social media has given a new opportunity to creative writers? • Yes I do think that emergence of social media has given us writers a new opportunity as  before, we used to write at home and we only  had options to publish our work in Magazines or go to publisher which needed a lot of paperwork. But now it's different, we with the help of free writing  social sites, we can easily just open the app and write whatever we want and also be secured of our literary work to be not stolen by anyone. Also we can get a huge number of readers and their reviews. Q: Please tell us something about your literary work. *  I mostly write poems  in free style cause you know I am very week at following rules. Right now I am also  trying my hands out at Haiku and flash fiction.          Also I am interested in science fiction and was currently writing one, but due to my exams I have taken a total break from literature as a whole.Q: What was your first literary work and how was it published? •  As I have already told before I first started writing what I saw on Television. Like If I used to watch a movie, I used to write it in paper whatever I saw.  So, my first literary work was, I wrote a T. V.  serial which I daily used to watch, and I never published it cause you know copyrights. If you are Talking about first literary work to get published, the it is one of my poem in your Anthology book. Q: How many ways literature can contribute to society in future?• Literature can have a very powerful impact on people reading it in many ways. It can help fight social issues and bring social Change worldwide not only in future but also in present too. we all know that " A pen is mightier than sword".Q: Where do you see yourself after 5 years in the literary world?• I want too see myself in the category of Best seller writers. Hope God listens to my wish and I keep doing my  hard work.Q: What ways would you suggest to build a community for poets?•  According to me the ways to build community for poets are:-     1. Keeping it local:-Some of the communities which are tightly knit is not just because they share each other's opinion or respect each other ideas or the forms of writing but also because  they know each other by face. I think it will be better to form local poet group from a region where they meet each  once in a week.   2. This is very important point mostly I have seen communities focuses on a particular prose or a form of writing. In such a big community you can't expect everyone to write in same form or style. There are many forms like flash fiction, Haiku ,Tanka etc....Q: What message would you like to give to aspiring new writers? • on the basis of of my writing experience. I have always got the fears like will people read my work? Will people like my work? Or thoughts like I write worst (as I already mentioned above) haunts me and makes me hopeless and search for inspiration here and there. So in this regard I want to say look for inspiration inside you. The best inspiration is the self-inspiration. Don’t let these fears hinder your path of writing and if they ever come and haunt just tell them "I know I write best and of course people will read and love my writings." Shoo away your fears, scold them and get to writing.Q: How was your experience of writing on StoryMirror? • Story mirror has been a great platform to support me in this writing job.  Before joining this site I used to write once in week and sometimes weeks ended and I don't used to write don't  get time to write but  then I joined story mirror's 52 weeks  writing challenge, which inspired me to write every weekday and it made me into habit of writing but as of now I am mostly inactive because of my exams, once  they finish I will be back. And I will appreciate and also look for competitions like 30 days writing challenge on this platform which will inspire writers like me to get into the habit of writing daily.Q: Would you like to say something about StoryMirror? • All and all I had a great experience of writing here on this platform. I really appreciate the covers you edit and design and all the hard work you do to keep supporting writers like us to write more and more. I will always be great full to the StoryMirror and it's team to build a writer, an improved writer in me. Here is the link to read my content https://storymirror.com/profile/57wiybay/priya-singh/stories 

Arts and Humanities- Prospects and Best Colleges
 23 May 2019  

India is the country that has given birth to a variety of arts and cultures. The prospects of studying humanities have been increasing by the day. I can confidently say that studying the following streams, even though looked down upon by the Indian society, is a blissful experience. These are the sciences that deal with human beings, society and culture. If you planning a career in social science (any field), you have come to the right place. Let’s unleash the plethora of opportunities and build a dream career for you!1. Architecture:Even though it is often debated if B.Arch is art or a science degree, it is safe to say that it has traits of both. Architecture is the art and science of designing and planning buildings. It requires mathematical proficiency and creative thinking. Planning and architecture have been the very foundation of urban life.Career Prospects:Technical Architect: Information Technology based specifications, models and managementDesign Architect: Creative drawing and planning of the basic structure of the buildingInterior Designing: construction documents, furniture layouts, power and communications, designs, materials and finishes.Top Colleges:Department of Planning and Architecture (Delhi)Indian Institute of Technology (Kharagpur)Sir JJ College of Architecture (Mumbai)Manipal Institute of Technology (Manipal)Chandigarh College of Architecture (Chandigarh)BIT- Birla Institute of Technology (Mesra)2. Classics:The course on classics is an interdisciplinary study of literature, society and culture of Greeks and Romans (both ancient and modern). It is a popular course in humanities in foreign countries, especially Europe. Study of classics in India can help us understand the dynamics of various ancient civilisations, literature, linguistics, history, archaeology, epics, philosophy, religious studies and so on.Career prospects:Museum and gallery curatorSharing expertise through teaching and research in universitiesSharing subject knowledge in legal firmsJournalism, editorial assistant and content writingTop Colleges:Nalanda University (Rajgir)Serampore University (Kolkata)University of Mumbai (Mumbai)Aligarh Muslim University (Aligarh)Madras Christian College (Chennai)3. English Literature:English literature examines various literary works such as prose, poetry, drama etc. It was initially restricted to Britain but today it is one of the most popular choices of social science graduates all over the world. It analyses the growth of literature, Indian, British and American, novels, authors, writing styles and impact of literature in the modern world.Career prospects:Web content writing, digital copywriting, editing, publishing, translating and authorshipJournalism, Social media manager, newspaper and magazine journalistLecturer, education consultant, information officer and tutorTop Colleges:University of Delhi (Delhi)Jawaharlal Nehru University (Delhi)Jamia Millia Islamia University (Delhi)English and Foreign Languages University (Hyderabad)Loyola College (Chennai)4. Fashion & Designing:This course needs no introduction! Many of us aspire to be even half as creative as designers. With multiple career options after a degree, fashion and designing have become one of the most sought after course in India as well as abroad. It mainly focuses on beauty, fashion, costume designing, graphic designing and so on.Career prospects:Fashion designing: costumes, accessories, fabrics, designs, textures and style outfits.Retail buyer: business and management, working in the fashion marketStylist: Picking out the best from a wardrobe/designer’s collection, makeup and hairstylist- magazines, weddings, photographers, models etc.Top Colleges:NIFT – National Institute of Fashion Technology (Delhi, Bangalore, Chennai, Kolkata...)Pearl Academy (Delhi)Symbiosis Institute of Design (Pune)Vogue Institute of Art and Design (Bangalore)5. Fine arts and Performing arts: If your passion is to build a creative career then this is the choice for you. Every moment will be joyous but the rising competition in this field is also a matter of concern. This course needs hard work and perseverance to make it big. Fine arts/Visual arts include drawing, painting, sculpture, graphics, film studies, photography, music, poetry, conceptual art etc. Performing arts include theatre, music and dance (western and classical).Career prospects:Broadcasting, film and mediaMusic, dance and theatreScreenwriter, actor, producer etcArts administratorExhibition and graphic designerCommercial art gallery managerTop Colleges:Annamalai University (Tamil Nadu)IPS- Indore Professional Studies Academy (Indore)Savithri Phule Pune UniversityRoyal Global University (Guwahati)Parul Institute of Fine Arts (Vadodara)5. Geography:Human geography mainly covers the study of people, communities, cultures and their interaction with the environment. It is a much sought after course for nature-lovers and graduates who are keen on making a difference in the environment.Career prospects:Cartographer and map illustratorEnvironment consultant, town planner, landscape architect etcRecycling/Conservation officerLecturer or ProfessorTop Colleges:Fergusson College (Pune)Symbiosis College of Arts and Commerce (Pune)Banaras Hindu University (Varanasi)University of Delhi (Delhi)6. History & Archaeology:One of the most wondrous branches of social science is the study of the human past, ancient and modern civilisations. While history uses written sources, archaeology focuses on the remains to decipher the events that have occurred in the past. This course helps us understand the implications of history and how it has shaped our unique cultures. This is perhaps the most popular course in social science in foreign countries.Career prospects:Civil service administrator, solicitor and archivistAcademic librarian, journalist and heritage managerLecturing and tutoringTop Colleges:Loyola College (Chennai)Lady Shri Ram College (Delhi)Miranda House College (Delhi)Presidency College (Chennai)Institute of Archaeology (Noida)7. Language and Linguistics:Does your passion tell you to challenge the monotony of your tongue? If yes, this is the best course for you. There are nearly 1,652 languages in India and several others in the world. Ancient languages such as Greek, Latin, Arabic, Sanskrit etc have great prospects in modern society.Career prospects:Teaching English as a foreign languageLexicographerPublishing, copywriting, editing and proofreadingSpeech and language therapistTop Colleges:Central Institute of English and Foreign Languages (Hyderabad)Jawaharlal Nehru University (Delhi)University of Calcutta (Kolkata)Aligarh Muslim University (Aligarh)University of Kerala (Thiruvananthapuram)8. Law & Legal Studies:Are you interested in the legal/judicial system of our country? It is time for you to save this world from criminals and law-breaking persons. Let’s discuss LLB and LLM. These courses mainly give you an overview of the laws in the constitution, rights and duties, quantitative analysis and problem solving, judicial system of not only but also other countries and international relations.Career prospects:Paralegal, Arbitrator, Jury consultant, attorney, case managerCivil services administratorLegal analyst and assistant, social activist, legal services director etcA judge or advocateTop Colleges:National Law School of India University (Bangalore)National Law University (Delhi)NALSAR University of Law (Hyderabad)The West Bengal University of Juridical Sciences (Kolkata)The National Law Institute University (Bhopal)ILS- Indian Law Society’s Law College (Pune)9. Philosophy:It consists of classical and contemporary philosophical writings, the nature of truth, knowledge, mindfulness of the soul and body, the difference between right and wrong, the existence of God etc. It represents the poetic form of one’s life.Career prospects:Business, finance, marketing and salesProviding subject knowledge at legal firmsJournalism- newspapers and magazinesTop colleges:Lady Shri Ram College (Delhi)Loyola College (Chennai)Christ University (Bangalore)Miranda House (Delhi)Jawaharlal Nehru University (Delhi)10. Politics and International Relations:India, being one of the largest growing nations in the world, seeks graduates who are willing to take studies relating to the position of India with respect to other countries. This course requires extensive knowledge of current affairs, the political and legal system, different national and international organisations, economic development, and trade relations with other countries and so on.Career prospects:Legal consultant and policy analystLegislative assistantPublic relations specialist and social researcherMarket research analystCivil service fast streamerTop Colleges:Jawaharlal Nehru University (Delhi)Jadavpur University (Kolkata)Christ University (Bangalore)South Asian University (Delhi)Madras Christian College (Chennai)11. Psychology:The human mind often baffles us. In this modern world, it is very important to know what goes on in that little device of ours. Psychology helps us learn and examine the various clinical, behavioural and emotional aspects of the human brain. It is a highly recommended career choice for most social science graduates.Career prospects:Psychiatrist, career counsellor, probation and parole officerAdvertising agent and market researcherHuman resources professionalLaboratory AssistantTop Colleges:Lady Shri Ram College (Delhi)Jesus and Mary College (Delhi)St. Xavier's College (Mumbai)Presidency College (Chennai)Christ University (Bangalore)Mithibai College of Arts (Mumbai)Gargi College (Delhi)12. Social work:Is caring for humanity your most cherished skill? If helping and assisting others in need gives you pleasure then this is the perfect course for you. It gives you an opportunity to learn the technical aspects of social work. It includes cultural diversity, social institutions, underprivileged groups, human behaviour and education.Career prospects:Nursing in hospitals and clinics, medical and psychiatric social work- mental health counsellor, family/marriage therapist, speech pathologist etcChild welfare services and health educatorSocial/Community Service ManagerTop Colleges:Tata Institute of Social Sciences (Mumbai)University of Delhi (Delhi)Rajagiri College for Social Sciences (Kochi)Loyola College (Chennai)Christ University (Bangalore)13. Sociology & Anthropology:A course in sociology/anthropology will give you the ultimate guide to the knowledge of human society.  It comprises family, education, religion, social institutions and associations, culture and traditions of the society etc. It is highly sought after course in India and other countries.Career prospects:Guidance counsellor and journalismHuman Resources Representative, lawyer, policy analyst, social activism etcManagement consultant, public policy analyst, market research analyst and media plannerHuman services administration, social work, education and law enforcementTop Colleges:Loyola College (Chennai)Miranda College (Delhi)Christ University (Bangalore)Hindu College (Delhi)Hansraj College (Delhi)Punjab University (Chandigarh)Ashoka University (Sonipat)

Riots- An analysis of human nature in a Democratic Polity
 3 April 2018  

The Beginning:In the wake of recent riots following the Ram Navami procession in Asansol-Ranigunj in West Bengal, this article is interested to analyse human nature and how does it function in a democratic political culture. The name of Adolf Eichmann is probably known only to a limited circle of people- those affected by his actions and those who studied him later. He was the second in command of the Nazi SS who was part of the team which formulated the policy of Final Solution of the Jews, fled to Argentina after the Second World War,captured by Mossad in May, 1960 , and hanged to death after a trial in Tel Aviv. What is important to know in this chronology of events is that his trial was televised throughout the world to present the extent of atrocities committed by the Nazis (it is however, not to suggest that Israel did not have any hidden agenda of not only gaining sympathy worldwide against the holocaust deniers but also prove its righteousness in putting a man responsible for the death of millions from their own community to trial despite being a nascent nation state which would help them bring their legal authority to the limelight) and that German born American political theorist Hannah Arendt wrote a book based on this trial, Eichmann in Jerusalem: A report on the Banality of Evil to analyse the extent of evil nature of human beings which prompted these people to adopt such horrific methods that led to the extermination of millions of a race from Europe. Putting in perspective- The curious case of West Bengal:Although what is happening in West Bengal following the Ram Navami incident is simply nothing compared to the above-mentioned incident, what is necessary to point out is an analysis of human nature. Bengal has been witness to comparatively lesser riots than northern and central regions of the country, except during the period of the country’s Freedom Movement where riots broke out for example in Noakhali which Mahatma Gandhi himself came to quell. Bengal’s experience of dealing with riots is very less- the last one (post the assassination of Indira Gandhi where the Sikhs were targeted) being successfully quelled by strong hand of Jyoti Basu, the long standing Chief Minister (CM) of Communist Party led West Bengal, preventing any reactions against the Sikh population. The Bengali Bhadrolok class has always taken pride in the fact that they are way above the rest of India class wise, where class does not represent any economy but signify a combination of factors like culture, politics, and social cohesion. This kind of feeling has taken its roots since the time of Bengal renaissance when the society led by some of the well-known Bengali intellectuals and social reformers like Raja Rammohan Roy and Debendranath Tagore ignited a rational thinking among the people (although there are existing views which proclaim that their efforts to modify conservative elements within Hinduism is a step towards making it more acceptable among the populace). We have traversed a long path in History, but we have always loved to bask in the glory of these past achievements and held it very close to our heart. In this long journey we have compromised on our ideals and ideas for petty gains and hence stands no chance of claiming to be on a higher pedestal of moral consciousness. The narratives coming up in the recent communal clashes in Asansol-Raniganj is the same that come up as mud-slinging and blame game following any such similar incidents. The ruling party blames the other, specially the one which has a history of using riot as an instrument to enter the political arena of a geographical space (we have not forgotten Muzaffarnagar yet!), the other accuses the ruling party of allowing the incident to flare up to such an extent by preventing the administration to perform its taskHuman Nature- an analysis:The nature of human as an animal appears to have remain unchanged. The three actors in this case are- BJP’s popular face in Bengal is a Central Minister and earlier voice to many a hit song in Bollywood, Babul Supriyo. CM Mamata Banerjee who has a history of resorting to disruption and chaos in the political culture throughout her rise in the political ladder as an opposition candidate. And finally, the common people who form the significant tool of the implementation of riots as political instruments. All the three actors have their roots in the same society which claims to have nurtured secularism as its core value- so much so that at least the 34 years of communist rule should have been able to nourish a religion-less political thinking. But unfortunately, it failed. It appears everything has gone in vain. Instead of moving towards a more civilised state of nature (at least that’s what Hobbes, Locke and Rousseau would have dreamt of!) we are moving towards a state of animalistic carnal nature of killing one of our own. And here the study of human nature like the one by Arendt attains significance. Human nature is basically animalistic. War, battles, human atrocities, rapes is not something new. It has been going on for generations and has filled the pages of history far too much. What therefore changed were two things- the reasons for the behaviour and the modus operandi of the actions. The basic instinct of performing such acts never left human essence. What Arendt argued was a lack of “thinking” in performing such acts. It always waited for the trigger to manifest its worst nature. With sophistication in our reasoning and societal structure we began our quest for myriad ways of being increasingly animalistic with the sole reason of being powerful over the others. Being powerful allows us to make happen whatever may not otherwise have been within our reach. For our convenience we have given names to these power – some are democratic, some dictatorship while some others are monarchy. But behind all these terminology lies the ever-burning instinct of more power. Democracy is considered to be the best among the worst because it also has its own share of pitfalls and disadvantages like the others but its packaging and marketing by the liberals have been way better than the propagators of the others. What makes such incidents like riots in a democratic polity interesting is, it is the sovereign which was handed the power to rule on behalf of its citizens takes a step backward towards chaos and disorder from where it was duty bound to save the people. Carl Schmitt, the crown jurist of the Nazi era provided an adequate justification in this regard. He claimed it is the sovereign which has the power to decide the cases of ‘exception’ in which it is entitled by the very constitution which binds its action, to take steps to address such scenario. Those exceptional circumstances would facilitate the process of labelling an ‘enemy’ and then follow it up with justification of waging a war against them. Such a logicality was used during the Nazi era to legitimise its actions against the Jews who were made to look responsible for the plight of the Germans post the First World War. The rhetoric in riot like situation is not very different. There is an enemy and there is a saviour. The saviour (Hindus) can legitimise its rule only at the cost of the enemy (the other social groups mainly minorities like Muslims). At the same time, it does not absolve the rulers from its actions or rather (in)action. Following Schmitt, the rulers have misused the legitimacy for its trivial political bargain at the cost of the sovereign who has handed them the power to rule on their behalf.Last but not the least:It is important to think why such incidents happen and how are human beings capable of such atrocities despite claiming it to have travelled the civilisational ladder. The political classification only gives us a convenient way out to explain our deeds- a dictator would directly kill people and in a democracy the ruler would instigate or sit back while people are killing each other. Rather it becomes convenient to perform such acts within a democratic scenario (because accountability comes later) in the absence of the baggage of pre-conceived public opinion against the system. Therefore Democracy, funnily, provides that space where leaders are capable of doing anything until it becomes too little too late. #smblogcontest