Death Is Alive - In Gita Verse 8.24 Those who know the Supreme Brahman attain that Supreme by passing away from the world during the inﬂuence of the ﬁery god, in the light, at an auspicious moment of the day, during the fortnight of the waxing moon, or during the six months when the sun travels in the north.Now Krishna is saying that there are people who death has become alive and common people like us while living we are dead.If we read Krishna’s this verse literally we will start thinking that if we die in particular time we will not come back to the world. Here only we go astray. We read the scripture but never use our own wisdom.Let me tell you Kabir’s story which will give us clarity:It is significant to remind you that Kabir lived his whole life in Varanasi. And for some strange reason, as there are many places… In Punjab there is a place called Hoshiarpur. It means the city of the wise.There are many places – perhaps all over the world there are such places. For example in Judea, where Jesus was crucified, it was said against Jesus as if it were his fault that he was born in a small village, Bethlehem, “Have you ever heard of anybody being born in Bethlehem who is a prophet? Just because you are born in Bethlehem you cannot be a prophet. Never heard of such a thing, nobody can even imagine that in that stupid place Bethlehem, God will send his only begotten son. He could not find a better place?”In the same way, in India it is the Hindu conception that if you die in Varanasi then there is no question of whether you were a good man or a bad man, a saint or a sinner it does not matter; if you die in Varanasi you will go directly to heaven.So in Varanasi you will be surprised to know that the population is a very special population. As people become retired, they start moving toward Varanasi. Their time of death is coming, they have done every kind of sin, now the only chance to enter heaven is to die in Varanasi. You will find it strange…Once Osho have been there, and he is a strange fellow, certainly. He looks at things which nobody bothers about. He wrote that - I used to stay with an old friend of J. Krishnamurti’s. And just because of J. Krishnamurti he had become acquainted with me. I was speaking to the Theosophical Society of Varanasi and he became interested in me and he said, “I live alone in a big house why do you stay in a hotel? Stay with me.”So I asked him, “I look all around and there seem to be so many old people. In no other city do you see so many old people, they would have died by now. What are they doing here?”He said, “This is a problem here. You will find old people who have come here to die, but death is not in your hands. When it will come it will come.” And you will find that a larger proportion of these old people are women, because the woman’s life span is five years longer than men's. So there are thousands of widows, because in Hinduism you cannot marry again if you are a woman. All over the city, there are widows.The third thing which is so dangerous is the thousands of bulls that roam the streets. It is thought, because Varanasi is the city of the god Shiva, that if you present a bull to Shiva you can ask anything and it will be fulfilled. So people bring bulls. Bulls are very cheap because they are not of much use. One bull can serve a dozen cows, so the remaining eleven bulls, if they are born proportionately, are useless. They could go to the butcher, but the vegetarian Hindus cannot sell them to the butcher. They go to Varanasi.So you may have seen bulls, but to see the bulls of Varanasi is a totally different experience. They are very strong, and everything is available, nobody can prevent them. You will have to get out of the car and push them. They don’t listen to your horn, you have to push them aside. You cannot even beat them. If you beat them, you will be beaten immediately because you are beating Shiva’s bull. You can persuade, and lovingly push the bull “For Shiva’s sake just stand by the side and let my car pass!”Just as it is believed that anybody who dies in Varanasi goes to heaven, in Kabir’s days it was believed – and is believed even today – that whoever dies in Maghar, which is the other side of the Ganges, becomes a donkey after death.Kabir lived all his life in Varanasi, and before dying told his people, “Take me to Maghar. I want to die in Maghar.”They said, “Have you become mad? You must have gone senile. Anybody who dies in Maghar gets worse than hell, he becomes a donkey. Do you want to become a donkey?”Kabir said, “Donkey or not, I want to be myself. I don’t want to go to heaven because of Varanasi. If I go to heaven, I have to go with my own authority. I want to go to heaven from Maghar. And besides, I want to protect the poor people of Maghar, because once I have died in Maghar nobody will be able to condemn those poor people by saying that, ‘Anybody who dies in Maghar becomes a donkey.’”Nobody can conceive that a man like Kabir can become a donkey. Wherever he dies, and wherever he lives, and wherever he is, and wherever he will be, he is in heaven.Krishna is speaking about this spirit such people. They don’t wait for place or time to die to go to heaven. For them every moment is waxing moon, or during the six months when the sun travels in the north. Their death is alive and our life is dead.
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Original Seed - In Gita Verse 7.10 O son of Pṛthā, know that I am the original seed of all existence, the intelligence of the intelligent, and the prowess of all powerful men.Now Krishna is introducing himself. It is the toughest job. Imagine when you want to introduce yourself how much difficulty you face. Wholeness of Krishna cannot be said in the words. He is saying something which cannot be said. So he tells where his presence in tangible as intangible. He says that I am the seed of all existences means I am always present, omnipresent, but unless the seed dies as seed then only through the process of growth, in that liveliness you will experience me.Krishna is telling I am present in your intelligence if you want to experience me in your intelligence then become alive through your alertness. In that aliveness you will find your own Godliness, in that Godliness you find God, Krishna, Whole.Become more and more alive, authentic, responsive. Even if there is a possibility to go astray, go astray, because there is no way to grow if you are so afraid of committing errors. Errors are good. Mistakes have to be committed. Never commit the same mistake again, but never be afraid of committing mistakes. People who become so afraid of committing mistakes never grow. They go on sitting in their place, afraid to move. They are not alive.If you are alive there is inconvenience. If you are alive there are challenges. If you are alive then every moment you have to face reality, encounter reality.Every moment you have to be ready to change and to move. Reality has no security and that is its beauty. Life has no security and that is its beauty. Because there is no security, there is adventure. Because the future is unknown, nobody knows what is going to happen the next moment.In this mystery you will have a glimpse of the whole, we call it Gap, as your unclouded consciousness. In that moment you will know through your intelligence presence of God, Krishna, Whole.That’s why there is challenge, growth, adventure. If you miss adventure, you miss all. If your life is not that of an adventure, of a search into the unknown, then you are living in vain.Krishna is introducing himself to encourage us to cross the bridge of known to unknown, tangible to intangible.Man is a bridge between the known and the unknown. To remain confined in the known is to be a fool. To go in search of the unknown is the beginning of wisdom. To become one with the unknown is to become the awakened one, the buddha.Remember again and again that man is not yet a being; he is on the way, a traveler, a pilgrim. He is not yet at home, he is in search of the home. One who thinks that he is at home is a fool, because then the search stops, then the seeking is no longer there. And the moment you stop seeking and searching, you become a stagnant pool of energy, you start stinking. Then you only die, you don’t live at all.Life is in flowing, life is in remaining a river because only the river will reach the ocean. If you become a stagnant pool then you are going nowhere. Then you are not really alive. The fool does not live, he only pretends to live. He does not know, he only pretends to know. He does not love, he only pretends to love. The fool is a pretension.The wise lives, the wise loves, the wise inquires. The wise is ready, always ready, to go into the uncharted sea. The wise is adventurous; the fool is afraid.When Buddha uses the word fool you have to remember all these meanings of the word. It is not the ordinary meaning that Buddha gives to the word fool. For him, the fool means one who lives in the mind and knows nothing of the no-mind; one who lives in information, knowledge, and has not tasted anything of wisdom; one who lives a borrowed life, imitative, but knows nothing of anything that arises in his own being.By “the fool” Buddha means one who is well acquainted with the scriptures, but has not tasted a single moment of truth. He may be a great scholar, very learned; in fact, fools are scholars; they have to be because that is the only way to hide their foolishness. Fools are very learned people; they have to be, because it is only through learning words, theories, philosophies, that they can hide their inner ignorance, that they can hide their emptiness, that they can believe they also know.Every moment be alert, be alive, be flow and you will have understanding and experience what Krishna is saying about himself.
CancerLosing someone close because of cancer is never too easy because it is very hard to deal with atruth like this. Cancer is scariest medical health issue compared to all the other medial health issues. People who have cancer are dying everyday even if they are alive, it becomes very difficult for those people who face this problem because their life completely changes.Cancer is such a kind of health problem which can be cured if it is detected soon but there is no guarantee if the person would be still alive after he or she is cured by cancer. A person who detects that he or she has cancer they break down because there is a reason behind it, because they know that they will leave their family and the love ones because they do not know if they are going to be alive the next day or next week or next month. After knowing they have cancer, they cannot predict anything about their life. Once the person knows that he or she has cancer they do not have any hope left. Because they know even if they are alive, they still are dying with the thought of death. They know if they don’t get cure, they are going to die sooner or later.When someone is cured with cancer, they celebrate it. They celebrate it because they fought for living each second of their life. They are titled as a warrior because they are one. Some people even call them a fighter because they were brave enough to live their life in pain and with a thought of death every day in their mind as soon as their day begins and as soon as they go to sleep. They always had one hope that is to live for a little longer and experience every moment and every second of their life. It is never too easy for someone to be okay when they are facing cancer. It takes a lot to make them happy. They are in pain each and very day of their life and they are sad, depressed with the fact that why did it happened to them and why are they one who are suffering so much.The main reason doctors advise their patients to visit clubs and ask them to be around people who they can always communicate about their problem and are happy around because that might just help them to feel better and increase their chance to live. Some people around us also conduct some small seminars so that they can communicate with all the people who are cancer survivors also who are fighting with cancer so that they can motivate them and boost their confidence level and get back their hope to live. They also encourage them to be more positive and live all the moments of their life happily and with a smile and not with pain, sadness and depression. It just cures you faster if you live each moment happily and enjoy each second of your life with your love ones and close ones.~By. Saloni Maliwal.
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Wisdom V/S Mind - In Gita Verse 3.1 Arjuna said: O Janārdana, O Keśava, why do You want to engage me in this ghastly warfare, if You think that intelligence is better than fruitive work?When Arjuna uses the word as intelligence he means wisdom, own experience, not the knowledge of scriptures. Also he asked this question from mind and from knowledge. But with doubt. As he already has experience of his wisdom but right now not sure whether to act from that wisdom in this war. He has created a smoke screen for his own experience of wisdom. For him right now subjectivity and objectivity are two different things. But in reality they are not. Life and death are not two different things same way objective world and subjective world is not two different things. They are same. Arjuna in his unconsciousness thinks that war is not productive and pleasurable work, but it’s for the ego. Why I should use my wisdom for war instead of some joyful, creative and pleasurable work. Right now in his unconsciousness he thinks that war not align with universe and not according to the wisdom. I need to use my wisdom for the productive work, creative work, which give me pleasure.In our life most of us have gone through the experience of parents scolding us or giving us punishments. In that moment we don’t feel good, neither our parents feel good about it but parents knows that if this pain will teach my child to become wise in their actions they are ready to take that pain, they don’t hold themselves that how people around them will feel about it. For them the future of the child is more important than what others think or say about it.Universe also has given us soul, life to the body. They will not like us to take any action where we are unconscious regarding present moments demand to act.Same Arjuna was not in the greed, when he had the choice between Narayani sena and Krishna without the weapon he selected Krishna. Right now he is unconsciousness, like when we dream at night we are unconscious but in that also little fragrance of consciousness is there, so we do remember our dreams when we just wake up. Same way Arjuna has his consciousness in his unconsciousness only thing he has doubt that whether I am using my wisdom for war and taking action will bring fruitive result for everyone or not. Exactly like parents. When they have to teach the children certain discipline they look very angry but they are compassionate in their action. That work turn out to be creative, productive and when the child learns through their realization the discipline it is pleasurable also.It's a big challenge and courage is needed to take such steps. As the person is putting whole is life learning and wisdom on the stack.Courage is not the absence of fear. It is, rather, the total presence of fear, with the courage to face it.The word courage is very interesting. It comes from a Latin root cor, which means “heart.” So to be courageous means to live with the heart. And weaklings, only weaklings, live with the head; afraid, they create a security of logic around themselves. Fearful, they close every window and door - with theology, concepts, words, theories — and inside those closed doors and windows, they hide. The way of the heart is the way of courage. It is to live in insecurity; it is to live in love, and trust; it is to move in the unknown. It is leaving the past and allowing the future to be. Courage is to move on dangerous paths. Life is dangerous, and only cowards can avoid the danger — but then, they are already dead. A person who is alive, really alive, vitally alive, will always move into the unknown. There is danger there, but he will take the risk. The heart is always ready to the risk, the heart is a gambler. The head is a businessman. The head always calculates—it is cunning. The heart is non-calculating. This is courage.Right now we all can see that Arjuna’s body is alive but he is dead. Non-alive. Look in our life when we don’t want to move into the unknown, respond to the present moments demand we feel certain death in us.Remember life incidence when you are passing through the road and someone is teasing the girl you will avoid to protect her and try to run away from that place. If you run away from that place without giving help you will feel guilt in you, as if some part of yours, you will find dead, non-sensitive. But somehow if you create courage and help her even if you have to face a very dangerous situation but after that you will find certain life in you, satisfaction and fulfillment in you. If you will find sensitivity in you. You will find grateful towards universe.Arjuna needs to take step against his mind which gives lot of excuses for not to respond in the present moment circumstances but to run away. He needs to have the courage to follow his wisdom and not mind.
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Bitter truth :If today Sushant Singh Rajput was alive right now the internet would have ripped apart the trailer of his upcoming movie ‘Dil bechara’ as Sasta ‘fault in our stars’. To quite Anne frank - “ dead people receive more flowers than the living ones bcoz regret was stronger than gratitude.”
Advice of Attorney at Law in Pakistan on Abortion of Defective Baby:Advocate Jamila the best Attorney at law in Pakistan among the best law firms in Lahore Pakistan says that abortion is a crime in Pakistan even if the baby is defective. Our Attorney in Lahore Pakistan will guide all the legal solution under the Attorney at Law in Pakistan.Different Questions with Answer:Q: Our baby of 4 % months was recently detected with fun blew trisomy 18. This is associated with severe mental deficiencies and major congenital abnormalities. These include cardiac defects, feeble fetal activity, growth retardation, and much more. The expectancy of life is only 10% among the live born. The syndrome can only be detected after 16 weeks of pregnancy. And the result takes 10 days. Our initial reaction was to keep the baby. We thought it wasn't in our hands to decide the baby's life. However, realizing the difficulties the baby will face once born, we are hasting second thoughts. The baby, if born and able to stay alive on its own, will need constant medical supervision. Even if the baby lives, it will more than likely live by way of tubes and medical injections, even operations. It is not something •e wants our baby to suffer. So, I Guess we have 2 Questions:Is it allowed in Islam to have an abortion for the reasons described above? Are we allowed to decide that we don't want to keep the baby alive after the baby was born so as not to keep it from suffering? Or, are we obliged to keep the baby alive no matter what, after deciding that we don't want an abortion?A: Advocate Jamila the best Attorney at law in Pakistan among the best Lawyer in Lahore Pakistan says that May Allah rewards you for your sentiments and urge to I mow how Islam would respond to your questions? We wish you stick to your earlier thinking not to take in hand the baby's life. Pulling life support soon after the birth of the baby is un-thinkable action you seem to fully understand the strong reason behind this. Advocate Jamila the best Attorney at law in Pakistan among the best law firms in Lahore Pakistan says that A believer will accept all the troubles in this world, rather than being a party to deny an innocent baby the right to live, By the way, three rights -- life, property, honour are simply non-violable in Islam, And even a father does not own a baby like some disposable commodity. Having said the above, we leave it to you to decide what to do, but we pray that Allah be your Guide. DIYAT OR RECOMPENSE FOR ABORTION?Advocate Jamila the best Attorney at law in Pakistan among the best law firms in Lahore Pakistan got a question asking that I request the clarification of the Diyat penalty, as in the case of advanced pregnancy or penalty in the case of earlier pregnancy. Because I have read that it is must give a penalty, even in the case of inadvertent necessary abortion. I seek to know the amount payable in case of 30 to 40 days abortion, and to whom it should be paid? A: Advocate Jamila the best Attorney at law in Pakistan among the best law firms in Lahore Pakistan says that let us admit that it never occurred to us that abortion under legitimate expert opinion, and for good acceptable reasons warranted any penalty [Diyat]. The Hadith/Fiqh literature available to us does not make any mention of it. Kitäb alDiyat [Bukhari] contains four such traditions, but those relate to forced miscarriage, where the offender has to pay diyat and not the mother, who in fact, is the aggrieved party.
Dreams are flyingLike big dancing birds,To stop them, I'm trying…Are sharp like the swords.After flying a while,Some of them will fall.It's their natural style,They can't touch the stars, all.From millions of dreamsSpread across the sky,Only ones, just like beans,Will sprout, the rest die.If your dream will survive,In a world full of dreams,You're lucky to be alive,Not all of us are born queens.Image made with MockoFun
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Allow The Fear - In Gita Verse 6.38 O mighty-armed Kṛṣṇa, does not such a man, who is bewildered from the path of transcendence, fall away from both spiritual and material success and perish like a riven cloud, with no position in any sphere?In the fear and insecurity Arjuna wants to save his identity. He has fear of losing material world. He may say that both spiritual and material success. But right now for him material success is more important than spiritual.Fear Is a By-Product of Desire:What is fear? First: fear is always around some desire. You want to become a famous man, the most famous man in the world – then there is fear. What if you cannot make it? – fear comes. Now fear comes as a by-product of desire: you want to become the richest man in the world. What if you don’t succeed? You start trembling; fear comes. You possess a woman: you are afraid that tomorrow you may not be able to possess, she may go to somebody else. She is still alive, she can go. Only dead women won’t go; she is still alive. You can possess only a corpse – then there is no fear, the corpse will be there. You can possess furniture, then there is no fear.But when you try to possess a human being fear comes. Who knows, yesterday she was not yours, today she is yours…Who knows – tomorrow she will be somebody else’s. Fear arises. Fear is arising out of the desire to possess, it is a by-product; because you want to possess, hence fear. If you don’t want to possess, then there is no fear. If you don’t have a desire that you would like to be this and that in the future, then there is no fear. If you don’t want to go to heaven then there is no fear, then the priest cannot make you afraid. If you don’t want to go anywhere then nobody can make you afraid.If you start living in the moment, fear disappears. Fear comes through desire. So basically, desire creates fear.Don’t Resist the Fear Allow the Fear:Fear has a beauty of its own, a delicacy and a sensitivity of its own. In fact it is a very subtle aliveness. The word is negative, but the feeling itself is very positive. Only alive processes can be afraid; a dead thing has no fear. Fear is part of being alive, part of being delicate, part of being fragile.So allow the fear. Tremble with it, let it shake your foundations – and enjoy it as a deep experience of stirring. Don’t take any attitude about fear. In fact, don’t call it fear; the moment you have called it fear you have taken an attitude. You have already condemned it; you have already said that it is wrong, that it should not be there. You are already on guard, already escaping, running away. In a very subtle way you have broken yourself away from it. So don’t call it fear. This is one of the most essential things – to stop calling things names. Just watch the feeling of it, the way it is.Allow it, and don’t give it a label – remain ignorant. Ignorance is a tremendously meditative state. Insist on being ignorant, and don’t allow the mind to manipulate. Don’t allow the mind to use language and words, labels and categories, because it has a whole process. One thing is associated with another, and it goes on and on and on.Just simply look – don’t call it fear. Become afraid and tremble – that is beautiful. Hide in a corner, go under a blanket and tremble. Do what an animal will do if he is afraid. What will a small child do if he is afraid? He will cry. Or a primitive man – what will he do? He will kneel down and pray to a god out of fear.If you Allow the Fear then Fear Is One of the Doors from Where One Enters Into One’s Being:If you allow fear to take possession of you, your hair will stand on end. Then for the first time you will know what a beautiful phenomenon fear is. In that turmoil, in that cyclone, you will come to know that there is still a point somewhere within you which is absolutely untouched. And if fear cannot touch it, then death cannot touch it. There is darkness and fear all around, with just a small center absolutely transcendental to it. Not that you try to be transcendental – you simply allow the fear to totally take possession – but suddenly you become aware of the contrast.So if fear or anger or sadness, or anything whatsoever happens, allow it. Close the doors and be in it, relax in it. Just behave like a small child who has not been trained to label things, who simply lives feelings and has no thoughts about them.Fear is one of the doors from where one enters into one’s being. It is one of the most repressed things. The whole of humanity, all the world over, can be divided into two types: one is sex-repressive, the other is death-repressive. Either a society suppresses death or it suppresses sex. Whenever a society expresses sex, becomes unafraid of it, untabooed, uninhibited about it, it immediately starts to suppress death – immediately, because death is the polar opposite. So if you allow sex, death has to be repressed. If you repress sex then there is no fear of death, you can allow it.If you allow the fear to take possession of you instead of coming up with all the questions like Arjuna, fear itself will become door to enter into your being. That itself will become your path.
Infinite Delight - In Gita Verse 10.38 Among all means of suppressing lawlessness I am punishment, and of those who seek victory I am morality. Of secret things I am silence, and of the wise I am the wisdom.While reading this verse we feel that Krishna is indicating four things. But read again and again. You will find he gives us the message that you may pass through different circumstances and situations. I am always there to make you alert.As human beings, many times we become unconscious towards ourselves. He creates circumstances in which we feel it is punishment but in that punishment he is giving his presence and making us aware of ourselves. So we become self-conscious.When we seek victory there are all chances that we may become unconscious towards ourselves and act immorality. So he will make sure that our desire for victory doesn't make us unconscious. We become desireless and act.He means secret means mystery. Mystery always reveals in silence.By saying of the wise I am wisdom he says that I am quality, ethics in you.In my Bhagavad Gita Verse 3.15, blog I wrote - That’s what meditation is all about — to become more alert. Live the same life, just change your alertness — make it more intense. Eat the same food, walk the same path, live in the same house, be with the same woman and the children, but be totally different from your inside.We don’t allow our consciousness to rise higher because then life would be a constant surprise and you might not be able to manage it. That’s why you have settled for a dull mind, there is some investment in it. You are not dull for no reason, you are dull for a certain purpose — if you were really alive then everything would be surprising and shocking.If you remain dull then nothing surprises you, nothing is shocking. The more dull you are, the more life seems to be dull to you. If you become more aware, life will also become more alive, livelier, and there is going to be difficulty.You always live with dead expectations. Every day you come home and you expect certain behavior from your wife. Now look how you create your own misery: you expect a certain fixed behavior from your wife and then you expect your wife to be new.You are asking the impossible. If you really want your wife to remain continuously new to you, don’t expect. Come home always ready to be surprised and shocked, then the wife will be new. But she has to fulfill certain expectations. We never allow our total flux-like freshness to be known to the other. We go on hiding, we don’t expose, because the other may not be able to understand it at all. And the wife also expects the husband to behave in a certain way, and, of course, they manage the roles.We are not living life, we are living roles. The husband comes home; he forces himself into a certain role. By the time he enters the house, he is no more an alive person — he is just a husband.A husband means a certain type of expected behavior. The woman there is a wife, and the man there is a husband. Now when these two persons meet there are really four persons: the husband and wife, which are not real persons — just personas, masks, false patterns expected behavior, duties, and all that — and the real persons hiding behind the masks. Those real people feel bored.But you have invested much in your persona, in your mask. If you really want a life which has no boredom in it, drop all masks, be true. Sometimes it will be difficult, I know, but it is worth it. Be true. If you feel like loving your wife, love her, otherwise say you don’t feel like it. What is happening right now is that the husband goes on making love to the wife, and goes on thinking of some actress.In imagination he is not making love to this woman, in imagination he is making love to some other woman. And the same is true about the wife. Then things become boring because they are no longer alive. The intensity, the sharpness, is lost.Marcel has said somewhere that the only metaphysical problem facing humanity is suicide. And it is so, because people are so bored. It is simply amazing why they don't commit suicide; how they go on living.Life doesn’t seem to give anything, all meaning seems to be lost, but still people go on dragging somehow, hoping that some day some miracle will happen and everything will be put right. It never happens. You have to put it right; nobody else is going to put it right. No Messiah is to come. Don’t wait for any Messiah. You have to be a light unto yourself.Live more authentically. Drop the masks; they are a weight on your heart. Drop all falsities. Be exposed. Of course it is going to be troublesome but that trouble is worth it because only after that trouble will you grow and become mature. And then nothing is holding life. Each moment life reveals its newness. It is a constant miracle happening all around you only you are hiding behind dead habits.Become a Buddha if you don't want to be bored. Live each moment as fully alert as possible, because only in full alertness will you be able to drop the mask. You have completely forgotten what your original face is. Even when you stand before the mirror in your bathroom and you are alone, nobody is there, even standing before the mirror you don’t see your original face in the mirror. There too you go on deceiving.Krishna says - Existence is available for those who are available to existence. And then there is no boredom. Life is infinite delight.
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Courage With Awareness - In Gita Verse 6.34 The mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it, I think, is more difﬁcult than controlling the wind.Warrior like Arjuna says that to subdue the mind is more difficult than controlling the wind. He has fought many wars and not only fought but win also when he says this it's wake up call for everyone of us. We need to understand one thing that to go inward it needs courage. To fight even the world war we need strategy but when it comes to subdue our mind we need courage and awareness. It’s not a question of any strategy or strength but courage with awareness.If there is no awareness, mere courage can be dangerous, because instead of becoming self-confidence it can become insane ego. Courage is power, but awareness is the eye. One can walk with courage but only with awareness can one see where one is going.You may have heard the story of a blind man and a lame man. There was a fire in a jungle, and the blind man and the lame man had to save their lives. The blind man could run but could not see. In a jungle that has caught fire, it is as good as inviting death if one who has no eyes begins to run. The lame man could see but could not run. What is the value of eyes that have no legs? Then they thought of a way out and saved their lives. What was the method? Very simple. The blind man carried the lame man on his shoulders.This story is not of a blind man and a lame man it is a story of courage and awareness. If one has to save his life in a jungle of ignorance that is on fire, it is necessary to make awareness sit on the shoulders of courage.In the beginning there is no big difference between the coward and the courageous person. Both have fear. The difference is, the coward listens to his fears and follows them. The courageous person puts them aside and goes ahead. The fears are there, he knows them, but the courageous person goes into the unknown in spite of all the fears. Courage does not mean fearlessness, but going into the unknown in spite of all the fears.When you go into the uncharted sea, like Columbus did, there is fear, immense fear, because one never knows what is going to happen and you are leaving the shore of safety. You were perfectly okay, in a way; only one thing was missing - adventure. Going into the unknown gives you a thrill. The heart starts pulsating; again you are alive, fully alive. Every fiber of your being is alive because you have accepted the challenge of the unknown.To accept the challenge of the unknown is courage with awareness. The fears are there, but if you go on accepting the challenge again and again, slowly, slowly those fears disappear. The joy that the unknown brings, the great ecstasy that starts happening with the unknown, makes you strong enough, gives you a certain integrity, makes your intelligence sharp. You start feeling that life is not just a boredom. Life is an adventure. Slowly, slowly fears disappear and you go on seeking and searching for new adventures.Courage with the awareness is risking the known for the unknown, the familiar for the unfamiliar, the comfortable for the uncomfortable arduous pilgrimage to some unknown destination. One never knows whether one will be able to make it or not. It is a gambling, but only the gamblers know what life is.It is better to learn from Arjuna's words so that we can subdue the mind - Let everything arise out of your awareness. And the miracle of awareness is that without your saying anything, without your doing anything, it simply dissolves all that is ugly in you into all that is beautiful.O wrote in Bhagavad Gita Verse 6.33 blog - Awareness is a transforming force. Whatsoever deepens with your awareness is virtue. Whatsoever disappears with your awareness is sin.Don’t label any act as sin, virtue, right, wrong – acts don’t have that quality. It is your awareness. Just try it and you will be simply amazed that there are things in you which cannot stand in front of awareness, they simply disappear.Awareness functions almost like magic.
Inner Sensitivity - In Gita Verse 3.37 The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.Carefully read what Krishna says - what you are saying is lust, which is nothing but your unconsciousness. When you are self-unconscious at that time you are in anger, hatred etc.Krishna is giving direction to Arjuna that same war if it is fought with self-consciousness you will be able to Fight Without Enmity and with self-unconsciousness it will be from anger, hatred etc. You will enter into chain reactions with others, which is sinful. He is not talking about sin or virtue he is just whispering regarding his self-unconsciousness. Because of this he become lustful for the life, attached towards the life, forgot the eternity of life.Krishna’s this verse I will like you to practice by following small technique as follows:Feel the Presence of Existence:This technique is based on inner sensitivity. First grow in sensitivity. Just close your doors, make the room dark, and light a small candle. Sit near the candle with a very loving attitude – rather, with a prayerful attitude.... Take a bath, throw cold water on your eyes, then sit in a very prayerful mood before the candle. Look at it and forget everything else. Just look at the small candle – the flame and the candle. Go on looking at it. After five minutes you will feel that many things are changing in the candle. They are not changing in the candle, remember; your eyes are changing.With a loving attitude, with the whole world closed out, with total concentration, with a feeling heart, just go on looking at the candle and the flame. Then you will discover new colors around the flame, new shades which you were never aware were there. They are there; the whole rainbow is there. Wherever light is, the rainbow is there because light is all color. You need a subtle sensitivity. Just feel it and go on looking at it. Even if tears start flowing, go on looking at it. Those tears will help your eyes to be more fresh....Sensitivity must grow. Your every sense must become more alive. Then you can experiment with this technique.Feel the cosmos as a translucent ever-living presence.Everywhere light is – in many, many shapes, forms, light is happening everywhere.Look at it! And everywhere light is because the whole phenomenon is based on the foundation of light. Look at a leaf or a flower or a rock, and sooner or later you will feel rays coming out of it. Just wait patiently. Don't be in a hurry because nothing is revealed when you are in a hurry. In a hurry you are dull. Wait silently with anything, and you will discover a new phenomenon which was always there, but of which you were not alert – not aware of it.... Your mind will become completely silent as you feel the presence of the ever-living existence. You will be just a part in it, just a note in the great symphony. No burden, no tension...the drop has fallen into the ocean. But great imagination will be needed in the beginning, and the sensitivity training will be helpful....All these techniques also change your body chemistry. If you feel the whole world as filled with life, light, then you are changing your body chemistry. And this is a chain reaction. When your body chemistry changes, you can look at the world and it will look more alive. And if it looks more alive, your body chemistry will change again, and then it becomes a chain.Even science has proved that when you are angry your bio-chemistry is different then when you are silent. They also says that when you are angry focus on breath and you will be calm down. They know that as soon as you focus on the breath your bio-chemistry changes.By the above technique you will be able to see the difference in your approach towards similar circumstances. Once you have your own experience then it will be very easy for you to understand what Krishna says that the same war will be different if it is fought with self-consciousness and self-unconsciousness.
Renounces Knowledge - In Gita Verse 5.8-9 A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping and breathing, always knows within himself that he actually does nothing at all. Because while speaking, evacuating, receiving, or opening or closing his eyes, he always knows that only the material senses are engaged with their objects and that he is aloof from them.When Krishna tells that self-realized person also does the same activity what we do but they are total in their action so they remain aloof from their body action. His action through the body is by renouncing the knowledge and acting from his wisdom. He has used his wisdom to renounce the knowledge. It’s like this we eat the food to get energy for the body. We don’t reject the food, but we eat and food gives us energy. Same way we don’t have to reject the knowledge but we have to use it in such a way that action come from wisdom.Means he who renounces knowledge is really renouncing something. Your self comes from the past: you are nothing but accumulated experiences. So one who renounces the self is renouncing something. All your desires and all your hopes and all your expectations – they all come from the past. One who renounces his past renounces his desires, renounces his hopes, renounces his expectations.Now you will be just like an emptiness. A nothingness, a nobody. Now you are going into no identity, into nobodiness. So this is the last decision of your mind. With this the past is closed, the identity is broken. Now you are not continuous. The continuity is not there. You are new, you are reborn.Everyone who is alive is qualified. Everyone who is alive is qualified to know this living in insecurity. If one has to live, one has to live in insecurity. Every arrangement for security is renouncing living. The more secure you are, the less living. The more dead you are, the more secure, also. For example, a dead man cannot die again so he is death-proof. A dead man cannot be ill so he is disease-proof. A dead man is so in security that those who go on living may seem foolish to him. They live in insecurity.If you are alive at all, then you are insecure. The more insecure, the more alive.So the alive person is not going to be disorderly. As far as he himself is concerned – as far as his inner consciousness is concerned – now there will be no order. That does not mean there will be disorder, because disorder is always a part of order. When there is order, there is a possibility of disorder. When there is no order, there is no disorder. You become spontaneous. Moment to moment you live, moment to moment you act. Each moment is enough unto itself; you do not decide for it. You make no decision how to act. The moment comes to you and you act. There is no pre-determination. There is no pre-plan.The moment comes to you, you happen to the moment, and whatsoever comes out of you, let it come. The more you are spontaneous, the more you will feel a new discipline arising in you – a moment-to-moment discipline. It is a very different dimension, so it will be better to understand it clearly. When you decide beforehand what to do, you do not think your consciousness enough to act in the moment, spontaneously. You are not self-confident, that is why you decide beforehand.But still you are deciding. And if you cannot act in the moment, how can you decide beforehand? On the contrary, you will be more experienced when the moment comes. You are less experienced: if I decide today for tomorrow, tomorrow I will be richer. And if I cannot believe in the “me” of tomorrow, how can I believe in the “me” of today? When I have to decide, it carries no meaning to decide beforehand. It will only be destructive.I decide today and I act tomorrow: all has changed, everything is new. Only the decision is old. I am new, the moment is new and the decision is old. So if I do not act accordingly, there is guilt. So all those who teach deciding beforehand, create guilt. If I do not act, then I feel guilty. And if I act, then I cannot act adequately; frustration is bound to follow.So when Krishna say you are not committed to any decision, you will be free. Let each moment come to you, and let your total being decide in that moment. Let the decision come as the act happens. Never let it precedes it, otherwise the act can never be total.And one more thing: when you decide beforehand, you decide intellectually. Your total being can never be in it because the moment has not come. If I love someone, and I decide that when I meet him or her I will act “this way,” I will say “this thing,” I will do this and will not do that – this can only be intellectual, mental. This can never be total because the moment has not arrived. The moment has not arrived, so the total being is not challenged. So how can the total being act?And when I have decided beforehand and the moment comes, then too the total being will not be able to act because the decision will be there. So I will only imitate – follow, copy – the decision. I will be a false man. I will not be real because I will not be total. I will have a blueprint to act on, so I will act it. Again this will be a mental act. Not with your total being. So either you succeed or you fail. In both cases you have failed because the total being could not be in it. You will not feel the love.So, let the moment come, let the moment challenge you, and let your total being act. Then the act is total. Then your total being comes to act. Then you are total in it. And the best that is possible will come out of the total, never out of decision. So seeking means living moment to moment with no commitment to the past.Krishna tells Arjuna that this moment challenge is not to come from the past and respond to the demands of the present moment to fight the war. If you will be self-aware, self-conscious then you will fight the war but you are aloof from your body.
She was married to a person she never loved. She never had a right to marry the person she loved. Even after all the years of fighting for her unfound love. She got married. Got married to a fake heart. A kind of heart which never came forward, letting the mind do it’s work. A work to undress a soul. With a right on that soul, every night he just used her body as a mode of entertainment. Something known as lust became his only mode of entertainment. Something known as lust became his only mode of living a happy life. Something known as lust became a mode of complete destruction of her life. Every night she felt like her soul is being 'raped'. Every night she saw a person on her bed with those devil horns. Waiting for her to undress herself. Every night she had nothing apart from missing the only person she loved was never made to be with her for a lifetime. All she was left with, was a shattered dream. A shattered love which had went far. So far that it could never be seen. All she could do to stay alive for her child is to keep a curve on her lips and never let that fake happiness disappear. All she could do to stay alive just to see a glimpse of her love was to prove love for her husband who never possessed a heart in him. All she dreamt for was the love which she got from someone who possessed a heart in him just for her. Been years of marriage but still her loyalty never let her fall in love with a person known as ‘her husband' who never possessed a heart. Well people say that sometimes things stolen are never found. Her heart was one of that kind. Which was stolen long back by someone who possessed a heart in him.A right that husband had. To undress her without her wish.A right that husband had. To make a lady, a naked doll. Just for fun.A right that husband had. To call that lady as his, ‘WIFE'. A right that husband had. To make his wife stay in his arms. Naked. For a lifetime.Been years of marriage but still her love for him. The husband. Never existed.Just like a time machine. Which never existed.True love never dies even after ages.Love is just like air. When it comes in front of lust. It’s never visible.©The Gumnaam Writer©The Part Tym HubbyI Be Your Pen, You Be My Words.#smblogcontest
CBD oil industry has gained a lot of popularity in the past few years. With this also came a plethora of CBD products that show us the true benefits of CBD in its oil form. When we talk about organic CBD oil, as the name implies, it is sourced from the hemp plants that are organically grown. You may think of it as simply avoiding the use of pesticides to grow hemp plant will make it organic – but it is not that easy. Organically grown hemp must meet the wide range of FDA criteria for it to be certified as organic. The hemp must be kept in healthy & clean soil at all times; it must be free from toxins & heavy metals. This is very crucial for the hemp plant because it is prone to absorbing toxins from the soil.Importance of Organic CBD OilOrganic CBD oil means, health & safety. As people also use CBD products to treat pet pain or anxiety, so in that case, using non-organic CBD products may affect your health! Here are the most crucial points that you must keep in mind to understand why it is important to buy pure natural CBD products.Field Quality – non-organic plants are usually sprayed with lots of chemical pesticides. This helps to keep the plant alive & most of the bugs away, but it also kills the essential nutrients in the soil. As a result, the soil is not adequately & then farmers add chemical fertilizers to it. This severely affects the health of the hemp plant and the quality of future CBD oil.Fewer Chemicals in Oceans – as we all know, that everything we use in the soil will eventually go into the oceans. Pesticides & fertilizers that enter the ocean harm the biodiversity & even create unusual microbial growth.Pollinators – unlike organic farming, pesticides used in non-organic farming are not able to identify good insects & bad insects. When synthetic pesticides are sprayed, only the plant is kept alive. As a result, a lot of pollinators that are essential for any ecosystem are killed.Finally, it is our responsibility to take into account of what we give to our body. Keep in mind that the purpose of taking CBD oil is the benefits it provides to your body. So, you wouldn’t want chemicals, toxins, and metals from synthetic pesticides & fertilizers in your body!Ending NoteOrganic is the way to live. This is not just because organic products are better for your body but also because it is beneficial for the entire of the world. Thus, CBD oil users contribute majorly to an amazing thing by supporting only organic CBD suppliers.
Body Wisdom - In Gita Verse 1.30 I am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I see only causes of misfortune, O Kṛṣṇa, killer of the Keśī demon.Now Arjuna says that he is becoming more and more unconscious. My mind is reeling into the objective world. He addresses Krishna, who is killer of demon. Who is capable of killing Demon, please help me to come out of my Unconsciousness, which is my demon in this moment. He is not saying that I want to run away from my Unconsciousness, he is saying that in the unconsciousness I am forgetting my self. Through his body and following the body’s wisdom he is turning towards Krishna.In my blog Bhagavad Gita Verse 1.4, I wrote regarding Self-Remembering, from Patanjali to every Spiritual person says Self-Remembering is key to connect ourselves with our subjectivity. When Arjuna says I am forgetting my self, he is seeking Krishna’s support for Self-Remembering. Even when he is slipping into his unconsciousness he is calling Krishna to bring him back to light. He knew very well that he cannot do anything with his unconsciousness. Only one thing he could do was to turn to Krishna.Let’s understand Body Wisdom first as Arjuna through his body symptoms became alert towards his unconsciousness.The body should function rightly, perfectly. It is an art, it is not austerity. It is not an austerity; you are not to fight with it, you are simply to understand it. And the body is so wise, wiser than your mind, remember, because the body has existed longer than the mind. The mind is a very new arrival, just a child.The body is very ancient, very, very ancient – because you moved once as a rock; the body was there, the mind was fast asleep. Then you became a tree; the body was there, with all its greenery and flowers. The mind was fast asleep still, not so asleep as in the rock but still asleep. You became an animal, a tiger; the body was so alive with energy, but the mind was not functioning. You became a bird, you became a man. The body has been functioning for millions of years.The body has accumulated much wisdom, the body is very wise. So if you eat too much the body says, “Stop!” The mind is not so wise. The mind says, “The taste is beautiful – a little more.” And if you listen to the mind, then the mind becomes destructive of the body, this way or that. If you listen to the mind, first it will say “Go on eating,” because mind is foolish, childlike. He does not know what he is saying. He is a new arrival, he has no learning in him. He is not wise, he is yet a fool. Listen to the body. When the body says, “Hungry,” eat. When the body says, “Stop,” stop.If you allow the body to have its say, you are moving on the right path, the great way. And this is so not only with food, this is so with the whole life. Your sex goes wrong because of the mind, your stomach goes wrong because of your mind. You interfere with the body. Don’t interfere! Even if you can do it for three months, don’t interfere. And suddenly you will become so healthy, and a well-being will descend on you. Everything feels okay, the shoe fits. But the mind is the problem.The mind has its own function; that is, how to relate with others, how to move in this world where so many persons are living, how to drive a car, how to follow the rules and regulations of the traffic, how not to create danger for others or for yourself, how to look ahead and plan. The mind is just like a radar, it looks ahead – where to move, how to move – but the base remains the body.Those people who are against the body and cripple their senses will miss their connection with subjectivity for a longer period than those people who listen to their senses and follow their advice.If you listen to the senses you become simple. Of course nobody is going to pay you respect because they will say, “This man is a sensual man.” And a sensual man is more alive than a non-sensual man. But nobody is interested in life; everybody is interested in a dead thing to be worshipped.Listen to the body – because you are here to enjoy this moment that has been given to you, this graceful moment, this beatitude that has happened to you. You are alive, conscious, and such a vast world!The human being is a miracle on this small planet – very, very small, tiny! The sun is over a million times bigger than this earth, and this sun is mediocre. There are suns millions of times bigger than this, and there are millions of suns and millions of worlds and universes. And up to now it seems, as far as science goes, that life and consciousness has happened only on this earth. This earth is blessed.If we follow the body wisdom like Arjuna, immediately we will be able to connect ourselves with our subjectivity.
Continuous Growth - In Gita Verse 5.18 The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste].Krishna tells Arjuna that realized person, enlightened person will see and treat everyone equally. As they have transformed their sensuality to sensitivity. Person who has transcended their sensuality to sensitivity, they can only treat everyone equally.We cannot treated everyone equally as we carry jealousy within us. Only when we transcend our sensuality to sensitivity then only will disappear.Don’t condemn sensuality….Jealousy is one of the most dangerous elements in human consciousness. To face your number one enemy without hiding it, without whitewashing it, without trying to interpret it favorably — that you are right, the situation is such that of course you have to be jealous — without in any way satisfying yourself by explanations that the jealousy was right.If you satisfy yourself that it is right, it is going to remain and it will become more powerful; then the energy that you are feeling now, you would not feel, this energy would have been absorbed by jealousy, it would have remained contained in jealousy, and would have remained looking for a moment when it could explode — to find some excuse.But because you faced it without bringing any explanation to explain it away… you did not justify it, you simply faced it as a fact, that you have this jealousy… and you accepted it, that it has something to do with you, not with anyone else, that nobody else in the whole world is responsible for it.All those are excuses to protect it.Of you watch the jealousy, jealousy will disappear.That nothing has to be done; simply face a problem the way a mirror reflects something, with no judgment.And because it was your number one enemy, it contained a lot of energy. Now it is gone, and the energy is free. That's why you are feeling more alive, more loving, more sensuous.Remember one thing: again you can commit the same mistake. Don't condemn sensuality. It has been condemned by the whole world, and because of their condemnation the energy that can flower in sensuality moves into perversions, jealousy, anger, hatred — a kind of life which is dry, with no juice. Sensuousness is your very life.That is the difference between you and a stone — because the stone is not sensuous. The more sensuous you are, you more alive you are. And if your whole energy is released in loving, in being playfully sensuous without holding yourself back, without any fear — there is nothing to be afraid of.Sensuousness is one of the greatest blessings to humanity; it is your sensitivity, it is your consciousness; consciousness filtering through the body is what sensuousness is.Remember never to compromise. Compromise is absolutely against the whole.Krishna tells Arjuna that realized person not only treat everyone equal but they also accept all the circumstances in the same spirit. They don’t judge them for them all the circumstances are equal and they want to respond to the all the circumstances so that they can find a new possibility for growth. As growth is process and not the end result. For them to be realized is a process to grow, a continuous growth. Opportunity for continuous growth.
Be Spontaneous - In Gita Verse 1.23 Let me see those who have come here to ﬁght, wishing to please the evil-minded son of Dhṛtarāṣṭra.Arjuna is now becoming very specific. After Kauravas responded to Grandfather’s conch shell, he understood that it’s not just war between two parties or brothers. But war between many. Each one from Kaurava side is going to attack differently. As Duryodhana gave free hand to everyone for their individual revenge. Now when there are a group of people going to attack as individuals for their personal revenge every moment new planning and strategy is required . Everything will depend on how each individual will begin to attack simultaneously and who would be targeted.It was a big challenge for a war without enmity but needs moment to moment planning, preparation, response etc . During such moment only one thing would help - Self-Consciousness, Self-Alertness, Watching, which opens the door for Spontaneity.Is spontaneity compatible with watching?Buddha certainly says: Don’t just do something — stand there! But that is only the beginning of the pilgrimage, not the end. When you have learned how to stand, when you have learned how to be utterly silent, unmoving, undisturbed, when you know how to just sit…sitting silently, doing nothing, the spring comes and the grass grows by itself. But the grass grows, remember!Action does not disappear: the grass grows by itself. The Buddha does not become inactive; great action happens through him, although there is no doer anymore. The doer disappears, the doing continues. And when there is no doer, the doing is spontaneous; it cannot be otherwise. It is the doer that does not allow spontaneity.The doer means the ego, the ego means the past. When you act, you are always acting through the past, you are acting out of experience that you have accumulated, you are acting out of the conclusions that you have arrived at in the past. How can you be spontaneous? The past dominates, and because of the past you cannot even see the present. Your eyes are so full of the past, the smoke of the past is so much, that seeing is impossible. You cannot see! You are almost completely blind — blind because of the smoke, blind because of the past conclusions, blind because of knowledge.Decision by Duryodhana that everyone can fight individually, in that condition unless Pandava become Non-Doer only then there would be some hope of delivering their assignment to Universe.The knowledgeable man is the most blind man in the world. Because he functions out of his knowledge, he does not see what the case is. He simply goes on functioning mechanically. He has learned something; it has become a ready-made mechanism in him…he acts out of it.You watch, you are utterly quiet and silent. You see what the situation is, and out of that seeing you respond. The man of awareness responds, he is responsible — literally! He is responsive, he does not react. His action is born out of his awareness, not out of your manipulation; that is the difference. Watching is the beginning of spontaneity; spontaneity is the fulfillment of watching.The real man of understanding acts — acts tremendously, acts totally, but he acts in the moment, out of his consciousness. He is like a mirror. The ordinary man, the unconscious man, is not like a mirror, he is like a photo plate. What is the difference between a mirror and a photo plate? A photo plate, once exposed, becomes useless. It receives the impression, becomes impressed by it — it carries the picture. But remember, the picture is not reality — the reality goes on growing. You can go into the garden and you can take a picture of a rosebush. Tomorrow the picture will be the same, the day after tomorrow the picture will also be the same. Go again and see the rosebush: it is no longer the same. The roses have gone, or new roses have arrived. A thousand and one things have happened.The photo plate is never true to life. Even if your photo is taken right now, by the time the photographer has taken it out of the camera, you are no longer the same! Much water has already gone down the Ganges. You have grown, changed, you have become older. Maybe only one minute has passed, but one minute can be a great thing — you may be dead! Just one minute before you were alive; after one minute, you may be dead. The picture will never die.But in the mirror, if you are alive, you are alive; if you are dead, you are dead.Buddha says: Learn sitting silently — become a mirror. Silence makes a mirror out of your consciousness, and then you function moment to moment. You reflect life. You don’t carry an album within your head. Then your eyes are clear and innocent, you have clarity, you have vision, and you are never untrue to life.This is authentic living.If you live authentically, you are Spontaneous. Arjuna when he says that I want to see everyone, who desires to ﬁght - he meant that he wanted to watch again. He was not anxious for the war but whether he was watchful regarding everything or not? If anything is missed by him? He was checking himself. His this act was from No Doer. His body was vehicle of Universe. When your body is vehicle of Universe, you are Spontaneous.
Existence Is Freshness - In Gita Verse 9.16 But it is I who am the ritual, I the sacriﬁce, the offering to the ancestors, the healing herb, the transcendental chant. I am the butter and the ﬁre and the offering.Through this verse what Krishna is saying two things one I am present in all your five senses and second I am always Here and Now. Unless you are alive in your all five senses you will not feel my presence. To be alive means to be fresh, to be just born.I will put it differently Krishna is saying to retain everything in its freshness the whole cycle of universe is happening - is Mango Seed and Mango Tree is different. No they are same. To give fresh Mango whole process of Seed to Mango and Mango to Seed is happening.It will be very easy for all of us to understand that to keep everything fresh and in it’s originality we see different forms like Tree and Mango. But if you understand from Mango and Tree immediately you will understand the presence of Krishna, God or Universe in everything, in this moment. Not in past or future.Existence is freshness itself. Existence is fresh because it is always now and here. It is not burdened by the past, it does not gather any dust from the past. It is never old.Time makes no impact on existence. Time does not exist as far as existence is concerned. Time exists only for the mind; it is a mind invention. In fact, time and mind are synonymous. Stop the mind, and time stops.Jesus is asked by someone, “What will be the most unique thing in your kingdom of God?” And Jesus says, “There shall be time no longer.” A very unexpected answer: There shall be time no longer. That will be the most unique thing about the kingdom of God - because there will be no mind, how can there be time?Time does not consist, as ordinarily conceived, of three tenses: past, present and future. Time consists only of two tenses: past and future. The present is not part of time; the present is beyond time. And the present is always fresh. Present is part of eternity. Present is the penetration of the eternal into the dreamy world of time, a ray of light into the darkness of mind.Past is never fresh - cannot be, obviously. It is always dirty, it is always stinking - stinking of death, stinking of all that is rotten, stinking of tradition, stinking of corpses. The past is a cemetery. And the future is nothing but a projection of the dead past. And out of the dead past the future cannot be alive - the dead can only project the dead. What is your future? - modified past, touched up here and there; a little better, a little more sophisticated, a little more comfortable, but it is the same past. You are hankering to repeat it. Your future has nothing new about it, it cannot have.Mind cannot conceive of the new. It is impotent as far as the new and the fresh and the young is concerned. It can move only within the small world of the familiar, the known - and the known is the past. The future is nothing but a desire to repeat it - in a better way, of course. Hence future is also not fresh. The present is fresh.“From where does freshness come?”Freshness never comes and never goes. It is always here, it is always now. YOU be here and now, and you are suddenly fresh, bathed in eternity, showered by something which is timeless. Call it God, call it the kingdom of God, call it nirvana, or whatsoever you want. All those names refer to the same unnameable. All those words try to express the inexpressible.Just put the human mind aside. And by that I mean, put the past aside and the future, and look. This very moment... and the whole heaven descends upon you. You are overwhelmed. The birds are singing and their songs are fresh; they are not repeating old songs. They have no idea of yesterday’s and they are not singing for the future. They are not rehearsing for tomorrows. And the trees are fresh. All is fresh except man.So don't ask, “From where does freshness come?” Ask, “From where does this dullness come, this staleness, this deadness?” Because this deadness comes and goes. Freshness is always there - it is the very nature of existence. It is God's presence.Meditation is nothing but a way, a method, to connect you with the eternal, to take you beyond time, beyond that which is born and dies, to take you beyond all the boundaries, to take you to the inconceivable and the unknowable. And it is not far away; it is as close as it can be. Even to say that it is close is not right, because it is exactly your very being, it is you. Freshness is your soul.Your mind is boring, utterly boring. Get out of the mind. At least for a few moments every day, put the mind aside, be utterly nude of the mind. And then you will know it is welling up within you - the freshness you are asking about. From where does it come? It comes from the deepest core of your being - and it does not really come. Suddenly you find it has always been the case. It has always been there like an undercurrent, underground, hidden behind many many layers of memories, dreams, desires.Krishna from this simple verse guides us to transcend all our five senses so we can feel the Freshness is our soul.
Half Truth - In Gita Verse 1.39 With the destruction of the dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligion.Now Arjuna says that from Bhishma to everyone in the family will vanish in this war. After the war from our family no one will be alive and whosoever is alive will not live religiously. The statement is logical and appealing.Logical mind cannot see anything in totality, as whole. It can only see life as fragments. Mind is incapable of comprehending totality.Totality cannot be approached through logic. Totality can be approached only through subjectivity. Totality is not a syllogism; it is not a conclusion. But logic can give you a false notion. It simply says that when Arjuna says that the destruction of dynasty, Arjuna infers that this war is going to destruct my dynasty. He becomes unconscious of Universe and plan of Universe. By this logic he says that the rest of the family who will be alive will be involved in irreligion. The conclusion is not right; remember that you don’t know. That ignorance will be very, very helpful, because that ignorance will be sincere, authentic, true.Knowing that I don’t know will support Arjuna to come back to his subjectivity.Right now what Arjuna says is like this - he is breaking a seed and looking into it, there is no trace of any tree there. No matter how much he searches he will not find any trace of a tree. But the tree certainly comes from this small seed. Because he is right now unconscious, he cannot think that what is not found in the seed, where does it come from? And such a huge tree was hidden in such a small seed! And then, after giving birth to seeds, that tree dissolves. Exactly like this, the whole existence comes into being and then dissolves. Energy comes into existence and then merges into non-existence.It is very difficult to catch hold of non-existence. Existence is of course visible to us. Hence, according to yoga, those who accept only existence - those who believe that existence is all - are seeing only leela, the play of life. And to know only the play is illusion.Illusion does not mean that one does not know; illusion means that one knows only the play. Knowing as such is there; even if one knows that he does not know, then too the knowing is there. So knowing is in all of us. And illusion doesn’t mean “not knowing.” The most unaware of all beings also knows some things. According to yoga, the meaning of illusion is to know only half. And remember, the half-truth is worse than untruth - because it is possible to be free from untruth, but to be free from the half-truth is very difficult. It appears to be the truth and it is not. If it is wholly the untruth, purely the untruth, then it won’t take any time to be free from it. But if it is a half-truth it is very difficult to be free from it.There is one more reason that a thing like truth cannot be divided into halves - because in dividing it into halves, it dies. Can you divide your love in half? Can you say, “I half love you” to somebody? Either you love or you don’t love, but half-love is not possible. Can you say “I half steal”? Maybe you steal half a dollar, but the stealing of half a dollar is also full stealing, and the stealing of a million dollars is also full stealing so is the stealing of half a cent. Half-stealing cannot be done. Half of a thing can be stolen but the stealing itself cannot be half. The very meaning of “half” is that you are in illusion.Yoga says that those who see only existence are grasping only half. And he who grasps only the half lives in illusion. No, the other side is also there. A man who says, “I am born but I don’t want to die,” is clinging to the half. He will suffer; he will live in illusion. And no matter what he may do, death is bound to come - because the other half cannot be parted with. If you have accepted birth, death is the other half of it, it comes together with it. A man who says, “I will choose only the pleasures, not the pains,” is falling into a fallacy.Yoga says that the moment you choose only the half you fall into error. Suffering is only the other side of pleasure, it is half of it. Hence, one who wants to be peaceful will have to know restlessness also. There is no way out. Yoga says that to avoid one half is illusion. They are together. But we do not see the whole; what we see first we hold on to. And we go on denying the other side without understanding that when we have been holding on to one half, the other half is waiting behind it. It is just waiting for an opportunity; it will soon appear.Arjuna’s statement of this verse simply says that he is looking the circumstances only as half, which is not truth, it’s half truth. In his half truth he is seeing that everyone over here will be vanquished and leave a message for the next generation or whoever will survive is only irreligion memory and nothing else. For him his logical conclusion is truth. He forgets that when Universe gave him assignment to Fight Without Enmity is ultimate truth. Where your action is as non-doer is religious act and whoever will be left after the war they will be able to live religious life.
Be Simple - In Gita Verse 5.29 A person in full consciousness of Me, knowing Me to be the ultimate beneﬁciary of all sacriﬁces and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.When Krishna says austerity, he means, “Be simple, don’t cultivate it”...because cultivated simplicity is not simplicity. How can a cultivated simplicity be simple? It is very complex; you have been trying, calculating, cultivating.In my Bhagavad Gita Verse 2.61, blog I wrote regarding Masochists, who have converted austerity into self-torture.Austerity cannot be practiced. You simply have to look at life and see that the more complicated you become, the less sensitive you become. And the less sensitive you are, the farther away from existence you are. The more sensitive you become, the closer and closer and closer you come. A day comes when you are sensitive to the very roots of your being; suddenly you are no longer there, you are just a sensibility, a sensitivity. You are no longer there, you are just an awareness. Everything is beautiful then, everything is alive; nothing is dead. Everything is conscious; nothing is alive, nothing is dead. Everything is conscious, nothing is unconscious. With your sensitivity, the world changes. At the last moment, when the sensitivity reaches to its total, its ultimate climax, the world disappears; there is the divine. The divine is not to be found, really; sensitivity has to be found. Be sensitive so totally that nothing is left behind, no holding back; and suddenly, the divine is there. It has always been there; it is just that you were not sensitive. Austerity is a simple life, a life of understanding. You need not move into a hut, you need not go naked. You can live simply in life, with understanding. Poverty will not help but understanding will. You can force poverty on yourself, you can become dirty, but that won’t help. Become more sensitive, become more austere. And when I say become, I don’t mean practice, I mean understand. Try to see that whenever you are simple, things go beautifully. Whenever you are complex, things become problematic; you create more puzzles to be solved and everything becomes entwined, a mess. Live a simple life of needs being fulfilled, with no mad desires. You need food, you need clothing, you need a shelter – finished. You need somebody to love; you need somebody to be loved by. Love, food, shelter – simple.What is the trouble with man? The trouble is that he thinks that for enjoyment certain conditions have to be fulfilled first; this is the trouble. To enjoy life in fact no conditions are to be fulfilled; it is an unconditional invitation. But man thinks that certain conditions have to be fulfilled first; only then can he enjoy life. This is the complex mind. The simple mind feels that one has to enjoy whatsoever is available. Enjoy it! No conditions are to be fulfilled. And the more you enjoy this moment, the more capable you become of enjoying the next. The capacity grows; the greater and greater it becomes, the higher and higher it goes – it is infinite. And when you come to the infinity of enjoyment, that is what God is. God is not a person sitting somewhere and waiting for you. By this time He will have got bored, waiting and waiting for you. He will have committed suicide if He had any sense...waiting for you. God is not a person. He is not a goal, He is a way of enjoying life right here and now. God is the attitude of being blissful for no reason at all. You are miserable for no reason at all; that is the complex mind. Krishna tells Arjuna that an austere man comes to know that happiness is the nature of life. You need not have any causes to be happy. You can simply be happy just because you are alive! Life is happiness, life is bliss; but this is possible only for an austere man. A man who accumulates things always thinks that because of these things he is going to be happy. Palaces, money, gadgets – he thinks that because of these things he is going to be happy. Riches are not the problem; the attitude of the man who tries to find riches is the problem. The attitude is: unless I have all these things, I cannot be happy. This man will always remain unhappy. An austere man comes to know that life is so simple that whatsoever he has, he can be happy. He need not postpone it for anything else. Right now Arjuna you are thinking that if you run away from the war you will be happy. This is your desire and not need.Austerity will mean then: come down to your needs. Desires are mad, needs are natural. Food, shelter, love; bring your whole life energy down just to the level of needs, and you will be happy. And a happy man cannot be other than religious; and an unhappy man cannot be other than irreligious. He may pray, he may go to the temple and the mosque; that doesn’t matter. How can an unhappy man pray? His prayer will have a deep complaint in it, a grudge. It will be a deep grump. Prayer is gratitude, not complaint. Krishna says so remember, Arjuna, the more you are possession oriented, the less happy you will be. The less happy you are, the farther away from the divine, from prayer, from gratitude you will be.Be austere. Live with the necessary and forget about desires. They are fantasies in the mind, ripples in the lake. They only disturb you, they can never lead you to any contentment.
Be Original - In Gita Verse 2.39 Thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works.Krishna says that knowledge is bondange, we need knowledge this is the reason till now I was explaining to you through the knowledge. Once you get all the information in self-alertness then you become capable of transforming that knowledge into how we can act in the present moment. That will become your wisdom. Your action will say that whether you are used by knowledge or you used the knowledge.Person who has used his wisdom is having innovative and originality in his action. His actions will be very much alive. It is not only our body but our action also can become alive when it is original, having freshness in it.To be original simply means just as you were born - fresh, uncluttered by any garbage, theology, religion, politics, etiquette, manners. As you grow up, around you much garbage grows. The society helps to grow it; the whole educational system exists to support it. By the time you are still young, you have already lost your original home. You know so much, but you don't know anything in fact. You pretend so much, you may even believe in your pretensions, but that does not make them true. The whole society up to now has been creating hypocrites.The original man is just the polar opposite of the hypocrite. He is simply natural, unpredictable. The hypocrite is predictable. You know what he is going to do - his reactions, his responses. You know his future, because he is a false entity not a living plant. You cannot predict in what directions the branches will go, on which branches the flowers will come. Everything is unpredictable, but with a plastic plant everything is known and predictable. Society wants you to be predictable, because its whole business depends on predictability.The Zen man certainly is the original man. It is the search for the original man, your very nature, where you are not a man, not a woman, not a Hindu, not a Christian; where you simply are - unfettered freedom, unscratched sky. The beauty of it and the benediction of it is infinite.Never be an imitator, knowledgeable, always be original. Don’t become a carbon copy. But that’s what is happening all over the world – carbon copies and carbon copies.Krishna is saying I gave you all the knowledge so that you can use them to become original, wise.It is like food, we need to have food for our body but with that we need to digest so that the food can give us energy.We need like food, knowledge so that we can think, look and evaluate through our thinking and act in totality with originality.If the scientist who invented electricity from the waste if they would not have had any knowledge of waste do you think electricity from the waste was possible.We need all the knowledge and at the same time our own thinking to use totally in new ways the available knowledge. Our own thinking will be able to digest and convert that knowledge into different forms. It will change our reality. Don’t run away from knowledge but learn to use the knowledge through your wisdom so you can act totally in new ways.Krishna tells Arjuna use all this information and through your wisdom act for the assignment of universe Fight Without Enmity. Actions need to be always from your wisdom and not from your knowledge.
Mystery Of Death - In Gita Verse 8.25 The mystic who passes away from this world during the smoke, the night, the fortnight of the waning moon, or the six months when the sun passes to the south reaches the moon planet but again comes back.In my Bhagavad Gita Verse 8.24, blog I wrote - Nobody can conceive that a man like Kabir can become a donkey. Wherever he dies, and wherever he lives, and wherever he is, and wherever he will be, he is in heaven.If after reading this verse if we use our little wisdom then we will know that what Krishna is saying is about preparation of death.In this blog I will write about how we can prepare ourselves to die consciously:A way to consciously prepare for dying Voluntarily moving into a sense of dying – and discovering a paradox. When: At night, before going to sleep.Perhaps you recall as a child playing at being a statue, when you remained frozen, absolutely still, hardly daring to breath? This method is similar to that, with the slight difference that you are playing at being dead.While it might remind you of the childhood game of statues, this meditation is valuable in that it enables you to move, on your own accord, into the experience that for many of us holds some fear. By your deliberately and consciously entering the feeling of death you defuse the hold it may have had over you. The paradox is that when you say ‘yes’ to death and voluntarily move into it you will find that your life energy becomes only stronger.Turn off the light, relax the body and for 5 minutes feel that you are dying. Imagine that you cannot move the body – even if you want to move your hand, you can’t. You are immobile…you are no longer alive.Through this 5-minute experience you will feel a totally different quality of life. The body is dead but you are more alive than ever.And when the body is dead, the mind stops thinking – because all thinking is associated with life. The body will be dead and you will just have a pure awareness, like a blue light. You will feel a blue light just near the third eye center, just a small blue flame. That is the purest form of light. And when that blue flame starts being there, fall asleep.After 2-3 months you will be able to ‘die’ within 5 minutes.Your whole night will be transformed into a death meditation, and in the morning you will feel so alive, more than ever before. This death meditation will make you aware that death is an illusion.This is one of the greatest preparations for death. One day death will come: before it comes, be ready to die. You can accept and welcome and go into it with great love. Then death is the door to the divine.Krishna says - The religious man, the mystic, tries to explore the mystery of death. In exploring the mystery of death, he inevitably comes to know what life is, what love is. Those are not his goals. His goal is to penetrate death, because there seems to be nothing more mysterious than death. Love has some mystery because of death, and life also has some mystery because of death.If death disappears there will be no mystery in life. That’s why a dead thing has no mystery in it, a corpse has no mystery in it, because it cannot die anymore. You think it has no mystery because life has disappeared? No, it has no mystery because now it cannot die anymore. Death has disappeared, and with death automatically life disappears. Life is only one of the ways of death’s expression.
Qisas and Criminal Lawyer in Lahore Pakistan:Parliament should examine in depth the question of evidentiary requirements in the Holy Quran and Sunnah and consult criminal lawyer in Lahore Pakistan and develop principles that are fair and non- discriminatory. It should then spell these out for the courts in ways that make them clear and easy to interpret. Badal-i-sulh (Section 310) This section allows in case of qatl-i-amd for an adult, sane wali of the victim to compound his right of qisas by accepting badal-i-sulh--, but with the proviso that 'giving a female in marriage shall not be a valid badal-i-sulh' That leaves possibility of the intent of the law to be circumvented even though the word is honoured. The practice of criminal lawyer in Lahore Pakistan handing over a female for Badal-i-sulh may continue informally unless the law specifically prohibits this custom.Legislation to Punish the Handing Over:The Parliament may, therefore, consider legislation to punish the handing over of a female as badal- e-sulh or part of it. Recommendations: The first proviso should be amended to read: "Provided that an exchange of a female as badal-i-sulh is prohibited and shall be illegal."2. A law should be enacted providing for punishment for handing over of a female as badal-i-sulh or part of it. Right of qisas in qatl-i-amd [Section 313(2)(b)] and hurt [Section 337 O] This provides for the situation when the victim has a wali who is minor or insane. The right of qisas on his behalf, in that case, will go to his father or, if he is not alive, to his grandfather, and if he too is not alive and no guardian has been appointed by the court, to the government. There is obvious gender discrimination here. The mother and grandmother have ab initio been assumed unqualified for the right of qisas on behalf of the child, the same is true in qisas for hurt.Exploitative Manner in Some Instances:This operates in an exploitative manner in some instances. For example, where a husband kills or hurts his wife, her heirs, the minor children, will be represented by the offender himself section 313 (2)(b) the words Janer aa plural grandfather' wherever they occur should be replaced by PW grandparents' Similarly in section 337 , the words father or paternal grandfather' should be replaced by parents o grandparents ‘Value of diyat (Section 323)This section requires the court to fix the amount in each case keeping in view the financial position of both the convict and the heirs of the victim, and subject to the injunctions of Islam and a minimum amount in terms of the current value of a specified weight of silver.Council of Islamic Ideology:That still leaves a wide enough margin for the discretion of the courts and for criminal lawyer in Lahore Pakistan. That gender may sometimes become a factor in the exercise of such discretion cannot be ruled out. The concern is particularly apposite if it is recalled that an earlier draft of the law had specified the diyat for a woman at a rate one-half that of a man and that the Council of Islamic Ideology had relied on a similar principle to recommend that the evidence of a woman should not be on the same footing as that of a man. Such discrimination will not only lead to instances of injustice to women, but it may also create wide inconsistencies in the decisions of different courts which may take years for the superior courts to settle.For Further Detail Visit the Links Below:https://legallawassociates.blogspot.com/2020/03/legal-way-for-dissolution-of-marriage.htmlhttps://www.vingle.net/posts/2795344https://betterlesson.com/community/course/86705/online-marriage-in-pakistan?from=owner_viewhttps://blog.storymirror.com/read/h9krk4dq/rights-of-women-in-our-society-and-compainshttps://bitarticles.com/attorny-and-lawyer-articles/get-consult-about-short-way-for-unmarried-certificate-in-pakistan/
Austerity - In Gita Verse 2.61 One who restrains his senses, keeping them under full control, and ﬁxes his consciousness upon Me, is known as a man of steady intelligence.When Krishna says restrains senses, he means, austerity, “Be simple, don’t cultivate it”...because cultivated simplicity is not simplicity. How can a cultivated simplicity be simple? It is very complex; you have been trying, calculating, cultivating.But Masochists have converted austerity into self-torture. They think that the more you torture the body, the more spiritual you become. Torturing the body is the way to become spiritual: this is the understanding of the masochist.Torturing the body is not a way; torturing is violent. Whether you torture others or yourself, it is violent; and violence can never be religious. What is the difference between torturing someone else’s body and torturing your own body? What is the difference? The body is “the other.” Even your own body is the other. Your body is a little closer and the other’s body is a little farther away, that’s all. Because yours is closer it is more likely to become a victim of your violence; you can torture it. And for thousands of years people have been torturing their bodies with the false notion that it is the way towards the divine. Austerity cannot be practiced. You simply have to look at life and see that the more complicated you become, the less sensitive you become. And the less sensitive you are, the farther away from existence you are. The more sensitive you become, then closer and closer and closer you come. A day comes when you are sensitive to the very roots of your being; suddenly you are no longer there, you are just a sensibility, a sensitivity. You are no longer there, you are just an awareness. Everything is beautiful then, everything is alive; nothing is dead. Everything is conscious; nothing is alive, nothing is dead. Everything is conscious, nothing is unconscious. With your sensitivity, the world changes. At the last moment, when the sensitivity reaches to its total, its ultimate climax, the world disappears; there is the divine. The divine is not to be found, really; sensitivity has to be found. Be sensitive totally that nothing is left behind, no holding back; and suddenly, the divine is there. It has always been there; it is just that you were not sensitive. For Krishna austerity is a simple life, a life of understanding. You need not move into a hut, you need not go naked. You can live simply in life, with understanding. Poverty will not help but understanding will. You can force poverty on yourself, you can become dirty, but that won’t help. Become more sensitive, become more austere. And when Krishna says become, Krishna doesn’t mean practice, Krishna means understand. Try to see that whenever you are simple, things go beautifully. Whenever you are complex, things become problematic; you create more puzzles to be solved and everything becomes entwined, a mess.Live a simple life of needs being fulfilled, with no mad desires. You need food, you need clothing, you need a shelter – finish. You need somebody to love; you need somebody to be loved by. Love, food, shelter – simple.What is the trouble with man? The trouble is that he thinks that for enjoyment certain conditions have to be fulfilled first; this is the trouble. To enjoy life in fact no conditions are to be fulfilled; it is an unconditional invitation. But man thinks that certain conditions have to be fulfilled first; only then can he enjoy life. This is the complex mind. The simple mind feels that one has to enjoy whatsoever is available. Enjoy it! No conditions are to be fulfilled. And the more you enjoy this moment, the more capable you become of enjoying the next. The capacity grows; the greater and greater it becomes, the higher and higher it goes – it is infinite. And when you come to the infinity of enjoyment, that is what God is. God is not a person sitting somewhere and waiting for you. By this time He will have got bored, waiting and waiting for you. He will have committed suicide if He had any sense...waiting for you. God is not a person. He is not a goal, He is a way of enjoying life right here and now. God is the attitude of being blissful for no reason at all. You are miserable for no reason at all; that is the complex mind. An austere man comes to know that happiness is the nature of life. You need not have any causes to be happy. You can simply be happy just because you are alive! Life is happiness, life is bliss; but this is possible only for an austere man. A man who accumulates things always thinks that because of these things he is going to be happy. Palaces, money, gadgets – he thinks that because of these things he is going to be happy. Riches are not the problem; the attitude of the man who tries to find riches is the problem. The attitude is: unless I have all these things, I cannot be happy. This man will always remain unhappy. An austere man comes to know that life is so simple that whatsoever he has, he can be happy. He need not postpone it for anything else. Austerity will mean then: come down to your needs. Desires are mad, needs are natural. Food, shelter, love; bring your whole life energy down just to the level of needs, and you will be happy. And a happy man cannot be other than religious; and an unhappy man cannot be other than irreligious. He may pray, he may go to the temple and the mosque; that doesn’t matter. How can an unhappy man pray? His prayer will have a deep complaint in it, a grudge. It will be a deep grump. Prayer is gratitude, not complaint. Be austere. Live with the necessary and forget about desires. They are fantasies in the mind, ripples in the lake. They only disturb you, they can never lead you to any contentment. Krishna is saying that act for your need with all your sensitivity, don’t restrain your sensitivity, become more sensitive and then act. Even if it is war be sensitive and fight the war. Then even the war will be Divine. If you can do that you become whole, united with God.
Rape is not just a crime, it's something not acceptable.
Chapathi made with Drumstick leaves helps you in fighting aneamia
Cosmic Essence - In Gita Verse 11.38 You are the original Personality of Godhead, the oldest, the ultimate sanctuary of this manifested cosmic world. You are the knower of everything, and You are all that is knowable. You are the supreme refuge, above the material modes. O limitless form! This whole cosmic manifestation is pervaded by You!In gratitude Arjuna realizes that the whole cosmic manifestation is pervaded by Krishna.We can experience the same with the help of The Vigyan Bhairav Tantra’s this technique.FEEL YOUR SUBSTANCE, BONES, FLESH, BLOOD, SATURATED WITH THE COSMIC ESSENCE.Try with simple experiments. For seven days try one simple experiment: feel your blood, your bones, your flesh, your body, filled with sadness - every cell of the body sad; dark night around you; very heavy, depressed; not a single ray of light; no hope, gloomy, just as if you are going to die. Life is not throbbing in you; you are just waiting for death. It is as if death has already settled, or is settling. For seven days contemplate on the feeling that death has entered throughout the body; it has penetrated deep to the bone, to the very marrow. Go on thinking in this way, don’t disturb this mood. And then, after seven days, see how you feel.You will be just a dead weight. All feeling will have disappeared, the body will not be felt as alive. And what have you done? You have been eating, you have been doing everything the same as you have always been doing; the only change has been in the imagination - there is a new pattern of imagination around you.If you succeed in it.... You will succeed. Really, you have already succeeded in it; you are doing it, you are expert in doing this, unknowingly. That’s why I say start with sadness. If I say be filled with bliss, it will be very difficult. You cannot conceive of it. But if you can do it with sadness, then you will become aware that if sadness can happen to you, why not happiness? If you can create a sad milieu around you and become a dead thing in it, then why can’t you create an alive milieu around you and be alive, dancing? The other becomes conceivable.Secondly, you will become aware that whatever sadness you have been suffering was not real. You were the creator of it, you were the author; unknowingly you have been doing this. It seems difficult to believe that your sadness is your imagination, because then the whole responsibility falls on you. Then no one else is responsible, then you cannot throw it on God, on fate, on others, on society, on wife, on husband - you cannot throw it anywhere. You are the creator, and whatsoever is happening to you, you are creating it.Try it for seven days, consciously. And then, I say, you will never be sad again - because you will have known the key.Then for seven days try just being in a stream of bliss - floating in it, every breath giving you ecstasy: just feel it. Start with sadness for seven days and then for seven days move to the contrary. And when you move to the direct opposite, you will feel it better because the contrast will be there.Then only can you try this experiment - because it is deeper than happiness. Sadness is the surface, happiness is the middle, and this is the last core, the innermost core, the cosmic essence. FEEL YOUR SUBSTANCE, BONES, FLESH, BLOOD, SATURATED WITH THE COSMIC ESSENCE, with eternal life, with Divine energy, with cosmic essence. But don’t start it directly because then you will not be able to touch it. Start from sadness, then move to happiness, and then try the origin, the very origin of life - the cosmic essence. And feel yourself filled with it.In the beginning you will become aware again and again that you are simply imagining it, but don’t stop. Even imagination is good. Even if you can imagine something worthwhile is good. You are imagining, and in the very imagination you are changing. It is you who are imagining. Go on imagining, and by and by you will forget completely that you are imagining it - it will have become a reality.But don’t start with outer reality, that is too far. That too is mind, but it is very away from you. Start from the very near, you own moods; and you will be the master if you can feel and know that they are your own creation.Start from sadness, and for seven days be completely unhappy for the first time. That will transform you totally. Because once you know that consciously you can be unhappy, you will become conscious whenever you become unhappy. Then you will know what you are doing: it is your own doing. And if you can be unhappy by your own mind, then why can’t you be happy? There is no difference, the pattern is the same. And then you can try this.FEEL YOUR SUBSTANCE, FLESH, BLOOD, BONES, SATURATED WITH THE COSMIC ESSENCE. Feel as if the Divine is flowing through you: you are not, but the cosmic exists in you, God exists in you. When you feel hungry, he feels hungry - then to give food to the body becomes worship. When you feel thirsty, he feels thirsty - the cosmic in you. When you feel sleepy, he feels sleepy, he wants rest, relaxation. When you are young, he is young in you. When you fall in love, he falls in love. Be saturated with him, and be TOTALLY saturated with him. Don’t make any distinction. Good or bad, whatsoever happens is happening to him. You just withdraw, you are no longer there, only he is there. So good or bad, hell or heaven, whatsoever happens, happens to him. All the responsibility is thrown onto him and you are no more. The ‘no-moreness’ that this technique can bring you is the ultimate in religion.But you have to be saturated with it. And you don’t know any saturation, you don’t feel your body as porous, you don’t feel that in your body a life energy is flowing. You think of yourself as something solid, dead, closed. Life can happen only when you are vulnerable, open, not closed. Life moves through you, and whatsoever happens is happening to the life energy, not to you - you are just a fragment. And all the boundaries that you have created around you are false, they are not real.When you start feeling this, the ego will disappear. The ego exists only when you take a certain part as the whole. When you make a part the whole, the ego exists. When you come to know the right proportion, that the part is part, and the whole is whole, the ego disappears. Ego is just a misunderstanding.And this technique, to feel oneself saturated with the cosmic, is just wonderful!Once you are saturated with the cosmic you will have a similar feeling what Arjuna had Gratitude Towards The whole.
Total Aliveness - In Gita Verse 2.60 The senses are so strong and impetuous, O Arjuna, that they forcibly carry away the mind even of a man of discrimination who is endeavoring to control them.Krishna talks that how we are living in objective world is simply using our impulsive mind which is not allowing you to use your own intelligence, you will be anxious and hyper, you will lose your discrimination to be self-alert. Unless you are self-alert your action cannot be in alignment with the divine.Your truth can be alive only if it comes through alertness, not through precepts and principles. Each moment, you have to be alert in order to be true. Truth is not a principle; it is something born out of your alertness. Non-violence is not a principle; if you are mindful, you cannot be violent. But, that is difficult. You have to transform yourself.It is easy to live according to principles, rules and regulations. Then you need not worry about being more alert and aware; you can follow the principles. Then you are just like a railway train running on the tracks. Those tracks are your principles. You are not afraid because you cannot miss the path. Really, you don't have any path; you have just iron rails on which your train is running. You will reach the destination, you need not be afraid. You will be asleep and the train will reach it. It is running on dead paths.But, practice says that life is not like that, it is more like a river. It is not running on iron rails. The path has not even been charted before. As the river flows, the path is created. The river will reach the sea, and this is how life should be. Life is like a river. There is no precharted way; there are no maps to be given to you which are to be followed. Just be alive and alert, and then, wherever life leads, you go with full confidence in it. Trust in the life force. Allow it to lead you towards the sea.Just be alert, that is all. While life leads you towards the sea, just be alert so that you don't miss anything. If you are alert, this life will be bliss. The very movement of the river is bliss in itself. Passing through the valleys, through the rocks, falling down from the hills, moving into the unknown is itself bliss.The river is not simply going to meet the sea, it is "growing" to be the sea, and this is possible only through rich experience, alert experiences, moving, trusting. This is the human search. Of course, it is dangerous. If rivers could be run through predetermined paths, there would be less danger, fewer errors. But the whole beauty of aliveness would be lost.Krishna tells Arjuna when you are passing through all your circumstances move with total awareness. If you will move in self-awareness you will not become impulsive, anxious, hyper etc. Instead of that your act will be the result of your silence.When you act from your silence means God is acting through your body.Remember, God has no voice except silence. He never says anything. There is nothing to say; there is no verbal communication. But that silence, that utter silence, gives you clarity, gives you light and makes you capable of moving rightly. Not that it gives any directions, not that it gives you any maps, not that it supplies you any guides – nothing of the sort. It simply gives you eyes to see your path.And then you start moving in life with eyes. Ordinarily you are moving blind. A blind man needs guides , a blind man needs voices , a blind man needs maps. A man who has eyes needs nothing.God comes to you as silence. God IS silence. Remember it: only trust silence and nothing else – otherwise you will get trapped by the mind again and again. And to be trapped by the mind is to be in misery. To be free of the misery is to know what bliss is, is to know what benediction is.So, Krishna says to Arjuna become self-aware and move like a river, which has no predetermined path, but trust and self-awareness to merge into the ocean. In your total aliveness, alertness you will be able to fight the war.
The River Of Love - In Gita Verse 11.32 The Supreme Personality of Godhead said: Time I am, the great destroyer of the worlds, and I have come here to destroy all people. With the exception of you [the Pāṇḍavas], all the soldiers here on both sides will be slain.When Krishna says that - I have come here to destroy all people - he means that now everyone will have to take rebirth. The old will disappear and give a path to the fresh energy. Science also says that nothing can be destroyed, nothing can be created only everything is changing form.What Krishna says that now the time has come for change.In my Bhagavad Gita Verse 2.22, blog I wrote Misery arises because we don’t allow change to happen. We cling, we want things to be static.Existence is a continuum. Like seed. it disappears as seed to appear as a tree, become again seed and drop the tree.DROP THE PAST EACH MOMENT:Death is already happening. Whether you face it or not, whether you look at it or not, it is already there. It is just like breathing. When a child is born, he inhales. He breathes in for the first time. That is the beginning of life. And when one day he becomes old, dies, he will exhale.Death always happens with exhalation and birth with inhalation. But exhalation and inhalation are happening continuously. With each inhalation you are born; with each exhalation you die.So the first thing to understand is that death is not somewhere in the future, waiting for you, as it has always been pictured. It is part of life; it is an ongoing process-not in the future, here, now.Life and death are two aspects of existence. simultaneously happening together.Ordinarily, you have been taught to think of death as being against life. Death is not against life - life is not possible without death. Death is the very ground on which life exists. Death and life are like two wings: the bird cannot fly with one wing, and the being cannot be without death. So the first thing is a clear understanding of what we mean by death.Death is an absolutely necessary process for life to be. It is not the enemy, it is the friend. And it is not there somewhere in the future, it is here, now. It is not going to happen, it has been always happening. Since you have been here it has been with you. With each exhalation it happens - a little death, a small death - but because of fear we have put it in the future.The mind always tries to avoid things which it cannot comprehend, and death is one of the most incomprehensible mysteries. There are only three mysteries: life, death and love. All these three are beyond mind.So mind takes life for granted; then there is no need to inquire. That is a way of avoiding. You never think, you never meditate on life; you have simply accepted it, taken it for granted. It is a tremendous mystery. You are alive, but don't think that you have known life.For death, the mind plays another trick: it postpones it. To accept it here and now would be a constant worry, so the mind puts it somewhere in the future - then there is no hurry. When it comes, we will see.And for love, the mind has created substitutes which are not love. Sometimes you call your possessiveness your love; sometimes you call your attachment your love; sometimes you call your domination your love - these are ego games. Love has nothing to do with them. In fact, because of these games, love is not possible.Between life and death, between the two banks of life and death, flows the river of love. And that is possible only for a person who does not take life for granted, who moves deep into the quality of being alive and becomes existential, authentic. Love is for the person who accepts death here and now and does not postpone it. Then between these two a beautiful phenomenon arises: the river of love.Life and death are like two banks. The possibility is there for the river of love to flow, but it is only a possibility. You will have to materialize it. Life and death are there, but love has to be materialized - that is the goal of being a human. Unless love materializes, you have missed - you have missed the whole point of being.When Krishna says that - I have come here to destroy all people - he speaks out of his compassion to give new form to everyone.
Live Dangerously - In Gita Verse 10.29 Of the many-hooded Nāgas I am Ananta, and among the aquatics I am the demigod Varuṇa. Of departed ancestors I am Aryamā, and among the dispensers of law I am Yama, the lord of death.In this verse Krishna declare I am Ananta, Varuṇa, Aryamā and Yama - by declaring this he tells us that live dangerously. Living dangerously means having courage to respond to the present circumstances demand and not to your ideology and identity.Don't try to understand life. Live it! Don't try to understand love. Move into love. Then you will know - and all that knowing will come out of your experiencing. The more you know, the more you know that much remains to be known.Let us understand what Krishna says by Live Dangerously by the following story.Zen Tale is one. Two fakirs, one young and one old, pass by a river. The fakir is ahead; The monk is a Buddhist. A young girl is standing on the bank of the river. And she tells him that I have to go across the river, and I am afraid. And he felt that with the help of his hands, he should cross the river. But he thought that he should support the hand, that the lust was completely created inside. He got scared. Not afraid of a girl, she was scared of herself. Eyes lowered and the river crossed.He crossed the river and realized that I am a man and I have restrained myself, so I have not caught the hand of the girl. All our restraints are similarly weak. But the young monk who is coming behind me is not going to fall in this mistake, in which I was lying, left to face, and left childhood. He returned and looked, then his chest sat. That young monk is crossing the river with that girl on his shoulder! That boy, that young monk left the girl across the side of that side. Then both of them started walking towards their ashram. Mile road, the old fakir did not even utter a word. The fire is burning inside it. At the gate of the monastery, at the entrance of the ashram, he stopped and said to the young man, Remember that whatever sin you have committed, I will have to go and tell the master. The young man asked, what sin! How sin! He said, to put that girl on the shoulder. The young monk started laughing. He said, I even took her across the river from shoulder to shoulder, you still have her on your shoulder! You are still carrying her. You are still pulling him!Courage doesn’t mean that we save our identity, courage simply means let your action come from your no-mind, emptiness. Be with yourself. The young monk was so empty that he did not have any fear. When the old monk told that I will inform to the head of the monastery regarding your sin. The young monk reply was so alive that I have left her on the bank of the river you are still carrying. All of you can see that the old monk was giving him threatening still he was in gratitude and compassionate with him. Young monk only utter that still you are carrying her, without any allegation, judgements anything. This is the courage to be with yourself. You have to live in this world. But never forget your own love, compassion which you are made up of. Young monk was compassionate with the young girl and old fakir. He did not pray of lust or anger. He was in the middle.When Krishna is saying that I am Ananta, Varuṇa, Aryamā and Yama - he tells us to live dangerously. He says those who are courageous, go headlong. They search all opportunities of danger. Their life philosophy is not that of insurance companies. Their life philosophy is that of a mountain climber, a glider, a surfer. And not only in the outside seas they surf; they surf in their innermost seas. And not only on the outside they climb Alps and Himalayas; they seek inner peaks. But remember one thing: never forget the art of risking - never, never. Always remain capable of risking. Wherever you can find an opportunity to risk, never miss it, and you will never be a loser. Risk is the only guarantee for being truly alive.