Throw Yes And No - In Gita Verse 3.19 Therefore, without being attached to the fruits of activities, one should act as a matter of duty, for by working without attachment one attains the Supreme.Krishna here explains regarding freedom to act. When you have desire for fruits in your act you will find bondage. You will be suffocating in your action. Because of your desire for the result, fruits.Experience Freedom, Space, and Meaning:Non-attachment gives us the freedom, space, and time to contemplate the true meaning of life, while attachment distracts us from reality. It influences how we perceive and react to our immediate world, since a world of excess leads to a roller coaster of highs and lows. This in turn motivates us to seek out more of those high moments of pleasure. We enter into a hedonistic world of want-fulfilment which creates further wanting in an attempt to bring lasting happiness.There are three kinds of freedom. One is 'freedom from'; that is a negative freedom: freedom from the father, freedom from the mother, freedom from the church, freedom from the society. That is a negative kind of freedom — freedom from — good in the beginning, but that can't be the goal. Once you are free from your parents, what are you going to do? Once you are free from your society then you will be at loss. You will lose all meaning and significance because your whole life had meaning in saying no. Now whom to say no to??This is 'freedom from'. This is not much of a freedom, but better than nothing. The second kind of freedom is 'freedom for'; that is positive freedom. Your interest is not in denying something, rather you want to create something. For example, you want to be a poet, and just because you want to be a poet you have to say no to your parents. But your basic orientation is that you want to be a poet and your parents would like you to be a plumber. "Better be a plumber! That is far more paying, far more economical, far more respectable too. Poet?!People will think you are crazy! And how are you going to live? And how are you going to support your wife and your children? Poetry can't pay!"But if you are for poetry, ready to risk all, this is a higher freedom, better than the first. It is positive freedom — 'freedom for'. Even if you have to live a life of poverty you will be happy, you will be cheerful. Even if you have to chop wood to remain a poet you will be utterly blissful, fulfilled, because you are doing what you wanted to do, you are doing your own thing. This is positive freedom.And then there is a third freedom, the highest; in the East we have called it MOKSHA — the ultimate freedom, which goes beyond both the negative and the positive. First learn saying no, then learn saying yes, and then just forget both, just be. The third freedom is not freedom against something, not for something, but just freedom. One is simply free — no question of going against, no question of going for. 'Freedom from' is political, hence all political revolutions fail — when they succeed. If they don't succeed they can go on hoping, but the moment they succeed they fail, because then they don't know what to do.That happened in the French Revolution, that happened in the Russian Revolution…that happens to every revolution. A political revolution is 'freedom from'. Once the Czar is gone, then you are at a loss: What to do now? Your whole life was devoted to fighting the Czar; you know only one thing, how to fight the Czar. Once the Czar is gone you are at a loss; your whole skill is useless. You will find yourself very empty. 'Freedom for' is artistic, creative, scientific. And 'just freedom' is religious.Just freedom, neither for nor against, NETI NETI, neither this nor that, but pure freedom, just the fragrance of freedom — before you learn, you will have to know the positive one: 'freedom for'.Hence the satsang, Guru, like minded people, commune. It needs creative commune; to be creative in a thousand and one ways. In every possible way everyone are going to be creative, so that you can learn how to say yes to life. When the yes has destroyed your no, both can be thrown away. That is the ultimate in joy, in freedom, in realization.Krishna tells Arjuna be free of yes and no both so you can act without attachments of the fruits. Once you will act from this freedom you are self-realized, Supreme. You will have freedom in your action and not bondage.
Choose - In Gita Verse 2.36 Your enemies will describe you in many unkind words and scorn your ability. What could be more painful for you?Krishna says if you decide to drop war and run away from the war - it only means that you are inviting disrespect for yourself. Your enemies will get a chance to enjoy the victory and with unkind words scorn your ability. It will be very painful. History is always written by winners and never by looser. So down the centuries the whole humanity will know you as a coward and fearful instead of your courage and sharp intelligence. We are the creators of our own destiny.Here if Arjuna remains unconscious irrespective of Krishna ‘s total effort then he will be disrespected for centuries. If he wakes up in his self-consciousness then he will be honored for centuries for his Assignment of Universe, Fighting Without Enmity.How we act makes lot of difference. Our this moments act will create our future.There is an intricate relationship between an act and the end result. We always want to have a perfect result for whatever we do, without losing ourselves in the act. Is such an act possible? To understand the fine difference, it is important to examine ‘perfection’ and ‘totality’. Although for many people, perfection is the ultimate goal, it is nothing less than illusion or myth; something which is nonexistent. We are attracted by the very idea of perfection, not realising that it is like a disease which is dangerous and destructive. If not for our obsession with perfection, our action could open the door to a beautiful spiritual journey.Whatever you do, just pour your heart in it, do it with totality. Karma is enjoyable if the heart is involved in it. Then there is no karma and kerta; both melt and become one. That is totality. Perfection is a myth, while totality is reality.Perfection is a goal somewhere in the future while totality is an experience this very moment, in which your act is transformed into meditation and a beautiful prayer descends in your heart. In fact, there is no future reference or goal for totality; only a routine life style albeit soaked in spiritual fragrance.If you do any work or any act with your whole heart, then you are total, then you are walking on the same path which Kabir and Ravidas chose.The whole idea is to ‘be total’ in everything that you are doing. It doesn’t matter what you do, whether you are making clothes like Kabir or shoes like Ravidas, or cooking food or working on a new design for most advanced spacecraft, or cleaning the floor. The job is immaterial. The focus is that doing is with totality, which is the only way to transform the act into meditation and to transform the doing into a beautiful prayer.Krishna is telling Arjuna it is up to you and choose to be conscious or unconscious towards yourself. If you will be unconscious then also it’s your responsibility for the result and if you are conscious then too it is your responsibility towards the result. Right now you have a choice either to act from consciousness or unconscious once you take the step then you lose your freedom. In this moment you are free to choose.When Awareness Comes and the Light Comes, then there Is Freedom - There are three types of freedom:The first type of freedom at least pretends that there is some goal. Even the politician says, ‘We are fighting to be free – from this kind of society, this kind of structure, this kind of politics. We are fighting to be free from this society just to create another society. We are fighting for some goal, some value, some utopia, some ideology.’ Even he has to pretend that, because the negative cannot exist alone; at least the positive has to be talked about. So communism talks about a classless society, utopia, where everything will be beautiful, where paradise will have descended on the earth. It will take infinity, but that goal has to be given. Otherwise people will not fight for a negative freedom.So the negative implies the positive; and vice versa, the positive implies the negative. When you want to become a painter and your parents are not agreeing and your society thinks it is foolish, you have to fight with them. So freedom for will have something to do with freedom from; they both are together. This is the second type of freedom.The real freedom is the third kind, the transcendental freedom. What is that? It is neither from nor for; it is simply freedom. It is just freedom. That is moksha: just freedom. Neither against anybody – it is not a reaction; nor to create some future – there is no goal. One simply enjoys being oneself, for its own sake; it is an end unto itself.And that freedom is love, and that freedom is God. That freedom is nirvana, that freedom is truth. In that freedom you exist in God, God exists in you. Then nothing wrong can ever happen through you. Then your life is virtue. Then your very breathing is meditation. Then you walk and it is poetry. Then you sit silently and it is dance. Then you are a blessing to the world. You are blessed.Krishna is talking about the third type of freedom. Freedom which comes from awareness and light. In that you become capable of liberating yourself and others also. As Arjuna is in the war Krishna is saying that not only will you be liberated but others also who will be killed by you.
Importance:How oxygen,food & water are essential for our survival same way celebration of national festival is essential for our existance in this world. It fulfill us with patriotism whichbring along a spirit of love and devotion for the country also National Festival strengthen the social relations and communications which leads to unity among people and also bring us more closer to our nation which is helpful in promoting the national harmony. Independence Day, 15th August celebration is a way to remind the people about our hard earned freedom and that we must respect and value it more. It inspires people to stay united and serve the country in every possible way. It is a day to celebrate the true spirit of freedom. It is of great importance to all the Indian citizens, thus everyone actively participates in the national festival celebration every year. Independence Day reminds us of the heroic deeds of our leaders and freedom fighters who helped us attain freedom. This is the main reason why we celebrate our national festivals with pride and love for our country. If our brave freedom fighters would not have been sacrificed we would not have even been able to breathe freely in our country. Forget about the national festival celebration our revered religious festivals would also not have been possible. On this day : India celebrates three National Festivals – Independence Day, Republic Day and Gandhi Jayanti. We the citizens of India celebrate these festivals with full fervour. For India, 15 August is a golden day of her re-birth, a new start. At the midnight of 15 August 1947, the British rulers handed the country back to its Indian leaders, ending a remarkable 200 years old struggle and India became a sovereign nation. Independence Day is celebrated by every citizen of India irrespective of caste, creed and religion.The Prime Minister of India hoists the Indian National Flag from Red Fort every year. This is followed by 21 gun shots to salute and honour the Indian flag and solemn occasion. The Prime Minister then addresses the citizens of the country. Numerous events are organized in various places throughout the country in entire atmosphere is infused with love and devotion for the country. Many educational institutes also organize kite flying competitions which is also a way of expressing the freedom. We honour these noble souls by singing songs and poems in their praise. It is a great site to see little children dressed up as various freedom fighters on this day. In short, every person in the country revels in the nationalistic pride.Several cities in the United States have declared 15 August as 'India Day'.Relevance :In present scenario it is very much relevent because it reminds us and repicturise the secrifices of our freedom fighters which inspire us to maintain our freedom and do our best for our motherland . Patriotism doesn’t require a special date or occasion to express itself. The only thing needed is that we should have immense amount of love and respect for our country. We should not confined patriotism to these selected days only and national festival celebration doesn’t only mean flag hoisting, singing our national anthem and participating in competition on subjects of nationality but it will be worth celebrating if practically we take care of everything like plantation,garbage cleaning, recycling,rejuvenating our mother rivers ,protecting our forests , providing healthy and encouraging environment to growing children, respecting our elders, maximum utilisation of renewable energy resources.If through out the year we do all these definitely we will feel proud while flag hoisting and that will be real tribute to our revered freedom fighters. During our freedom fighter’s time Britishers were our biggest and worst enemy but in today’s scenario corruption,poverty, environment problems and many more big issues are our worst enemies which we have to eradicate. When we remember our national heroes, their working policies it guides us in dealing present crisis.So it is very much relevant to celebrate our national festivals because it invokes the feeling of patriotism in the people of our country and inspire them to become soldier. Our heroes ideology leads us on every step and inspire us to work towards its betterment and development and also gives a sense of belonging and a responsibility towards our country. Many questions arise in our citizens mind like- Has India’s growth happened in real sense? India is independent in manufacturing and producing many technical and industrial goods. We can take pride in the space technology and development in this field. But growth of any country is this all about? all these growth matter less until all the problems related to humanity is solved in real sense. Like this question arise in every citizen’s mind and live example of this is mushrooming NGOs in india which are crusaders of humanity. To encourage them and motivate them several awards are there for such crusader in India. Do we really love our country? If it would have been true our news papers would not have been filled more than 50% with demotivating news. Whenever we celebrate independence day this question arise in every citizen’s mind and force them to do conscious efforts towards positive growth of our beloved country.Celebrating independence day don’t allow us to divert from our right path but encourage us to take up new resolution every year for our motheland’s real growth. I feel proud to be Indian because our country has taught us that the meaning of life is not only to live but live with dignity, respect others rights and understand own duties and responsibilities. JAI HIND !
Bondage And Freedom - In Gita Verse 4.12 Men in this world desire success in fruitive activities, and therefore they worship the demigods. Quickly, of course, men get results from fruitive work in this world.Krishna is telling us how we are after everything in the world. We are after desire so we want to achieve something, we want to live in the duality and not in unity. As a result to achieve the goal we are missing the present moment.Look in your life - we are so much in a hurry to achieve the goal that we are ready to do anything. Any kind of rituals, anyone to follow. Fake Guru, fake God. but this has got nothing to do with religion. Remember that whenever we are after the goal, this not the religion.The person who is in this moment and responding to this moment is religion. Everyone needs to act but what’s difference between the person who is after the goal and person who is responding to the present moment is only one thing the person who is after the goal he is in bondage and the person who is responding to the present moment is from freedom.What is bondage? – bondage is something which you have to do as an obsession, as a compulsion. You never wanted to do it and you have to do it. You have to go against yourself, whatever it is, it is a bondage. If you are just floating and it is what you always wanted to do with your total heart, your total being, it is freedom. Now let me state it as a paradox: if you are free as an obsession, in your freedom is bondage. If you are a slave with total acceptance, in your bondage is freedom. It depends. It is the attitude, not the situation. So only you can know about it, what it is.Unless we learn to give, we will not be able to come out of the attitude of bondage, running after the achievements and not responding to the present moment. Bondage means kind of stuckness, not flowing, giver means flowing.Let me explain to you who can be Giver by this Zen story.Giver should be Thankful:It happened with Dozo, a Zen monk. A rich man came to Dozo with ten thousand gold coins. That was a very big amount. He was going to gift it to the temple where Dozo was the priest. Dozo accepted it as if it was nothing. The rich man became agitated. He said, “Do you know these are ten thousand gold coins?”Dozo said, “You have said it so many times, I have heard it so many times. You have said it already too many times — do you think I am deaf?”The man was just asking for thanks, only thanks, nothing more. Then he said, “Ten thousand golden coins is a big amount, even to me. I am a very rich man, but that amount is very big.”Dozo said, “What do you want? What are you really asking? Are you asking for some gratitude? Are you asking that I should be thankful to you?”The man said, “At least that much can be expected.”So Dozo said, “Take your gold coins back. If you want to really give them to this temple, you will have to be thankful to me that I accepted.”When Dozo says that you should have to be thankful to me - means in the present moment you are responding to others for what they have done for you. Not that you are expecting anything from others even if it is thanks. Your expectation shows that you have attachments and goal for your giving but when you are thankful to others it shows that what you did was from freedom to give and share your belonging with others. Your are sharing with others because you are overflowing with the universal energy of love, and to express that you have given something in material.Krishna tell Arjuna that all your bondage reflecting in your words. And not respond to this moment. If you want to respond to this moment then your question would be not from bondage but what are other alternatives, when you will be Fighting Without Enmity, is to be considered. This is freedom. Same circumstances either you can act from bondage or from freedom.
United We Stand - In Gita Verse 1.15 Lord Kṛṣṇa blew His conch shell, called Pāñcajanya; Arjuna blew his, the Devadatta; and Bhīma, the voracious eater and performer of herculean tasks, blew his terriﬁc conch shell, called Pauṇḍra.Pandava gave their approval and showed their readiness by blowing their conch shells one after the other according to hierarchy and in response to Bhishma. Krishna and Arjuna by blowing their conch shells delivered the message of transcendental, inner strength and stability. One by one everyone started blowing their conch shells. Bhima conveyed his physical strength by blowing his. There was rhythm in their response to Bhishma. They were ready but not excited. There was unity in their team. Unity has different kind of strength. They act from trust on each other. They count on each other's strength. They don’t look for mistakes in each other but stand with each other.When our focus is on the mistake it is a clear indication that we are stuck in the objective world. But when our focus is on the strength it shows that you are respectful towards other person and the universe for its imperfection. As the other person is imperfect so our we and each both can become strength of the other.One of the best examples of the strength of unity is the Indian struggle for freedom. The British were mighty powerful. They controlled and tortured Indians for years. However, even the powerful British officials had to give up when Indians came out together and stood united against them. Many patriotic leaders emerged during those times. Each had his own ideologies and tried to fight the British accordingly. These leaders inspired vast number of Indians who came out in large number to fight against the tyranny of the British.Several protests and processions were carried out during that period. The British government was shaken by these events. People realised the importance of standing together and soon their efforts paid off. The British had to leave the country owing to the mass involvement of Indians in the freedom struggle. Had only a few people come forward to fight, the British would have easily silenced them and continued their rule.Staying United: A Part of Indian CultureOurs is a country with rich tradition and culture. Staying together and helping each other is a part of our culture. Our joint family system is one of the biggest examples of the importance we give to staying united. The joint family system had prevailed in our country for centuries. Unlike the modern times, in the past the families did not only live together but also bonded well. People sat together, chit chatted and had their meals in each other’s company. Staying united helped them in many ways.People in our country did not only live united with their immediate family members but also bonded well with their neighbours and extended family. People stood by each other and acted as a great support system for one another.In India one of the reasons why the percentage of depression and psychological problem is lesser than in other part of the world is because their emotional health is taken care by friends and family members. Also when you live together you become a observer. Also learn how we can become each other’s strength. When you learn all this from your childhood it becomes your nature.“United we stand, divided we fall” means that it is wise to stick together and work in collaboration with others instead of working against each other. Working as a team is a sure shot way to success.Look at Pandava with limited resources, limited amount of finance - as they had just came out from exile, because of their unity they won the war. Kaurava with all the resources, power, finance lost the war because they were divided. Duryodhan was always surprised that why all the brothers of Pandava, with different thinking can stay united. While his brothers were not united. The basic difference was Yudhishthir always listened to them very calmly and gave them freedom to express and act. Freedom of expression and action made them responsible to stay united. While Duryodhana never gave any freedom to his brothers, that’s why they were divided.
Health and fitness is the new religion since people are looking for a better life that is free from costly and painful health issues later. The fitness mobile application is the latest technology to help you in perfecting your exercises. The sooner a person begins to take care of his/her health the better you create a stress-free tomorrow. However, it's never late to start employing changes to cater for your body fitness and general health.Due to the demands for better health care, development in mobile applications aiding body fitness has grown. Actually, days are gone when you felt the need to attend the gym to do some weight-lifting. You only need a personal trainer to guide you. However, the fitness mobile application serves as your personal trainer; hence you can enjoy time as well as place convenience while getting maximum results in your fitness sessions without fatigue. There are many reasons why opt for a fitness app which includes,The freedom of selecting the best app which fits youApplication developers have combined all areas of fitness to offer applications that suit various needs to all users. Actually, the fitness app has a lot to offer like an activity tracking app, nutrition, workout app, or a diet app. Also, you may choose an exercise and workout app weight-lifting and other activities. To meet your goals, it's good to pick the best app for meeting your demands. They ensure healthy exercising with zero fatigue to achieve the optimum results.The fitness app is very flexible to usersMobile applications make it very possible for every person to carry your personal trainer wherever without any extra cost. Meaning that you have the freedom of training from at any given time and place as long as the needed application is installed on your phone. This makes the mobile application very flexible compared to a gym trainer. Hence you can achieve your body fitness easily and in a healthy way as the app exempts you from any fatigue during exercise.There is freedom when using the fitness applicationPeople are different. Some don't mind training in as a group, but others feel more comfortable when they train alone. However, it's difficult to hire a personal trainer just for yourself due to cost, but you will like what an application will do for you. The experts at The Baseball Stop agree that fitness application gives you the freedom of exercising the way you want and in a comfortable place. This enables you to give each session the best trials hence reaching your body fitness goals faster.Ease of using applicationsThe fitness applications are easy to use since they are designed to help even beginners. The applications don't just step by step guideline to workouts like weight-lifting, but also they have features which make it easier for all users. You don't have to worry if you are starting since the application has everything you require to start.Embrace the new technology in your fitness activities. Weight-lifting is a significant body fitness exercise that can be done in a healthy and friendly manner at your comfort using a mobile application.
In todays scenario, We are the citizen of India, Listening, watching, reading all political drama that give us more entertainment than Kapil show. HELLO readers, my inner will say to me something that, My Nation Forget The Sacrifice of legends , freedom fighters, who died for us.I Love My Country , If possible, I will die for it. I want say, Thank you to all soldiers and their family members of my Nation We have proud on them. We have no doubt on their duty.Know I am a citizen of India, I have a right to speak. Is any political party will be free from any corruption ?Is we have proud on any political party that create an example of love ,equality ?How can We the citizen of India, see The Flag of Country Trianga was burned, torned and rupture under foot by the stone pelters of Kashmir?Its an insult of whole Nation, But our Blood is cold now.There is fire , burning inside me, Why Whole nation forgets that we are the children of freedom fighters. We don't accept this A request from my side, to all nation lover , If we really love our country, fight for motherland, Say no silence , not acceptable to disrespect National Flag in India. Govt have to take action.From Daughter of nation
Transcend Duality - In Gita Verse 2.45 The Vedas deal mainly with the subject of the three modes of material nature. O Arjuna, become transcendental to these three modes. Be free from all dualities and from all anxieties for gain and safety, and be established in the self.Krishna says that all the knowledge unless become your own knowing, means unless person becomes capable of transcending, then only you will be able to establish in the self. He is not saying that you follow even the God, he says unless person settels in himself he cannot be liberated first from his animal nature. Means duality.Please understand scientifically, our body has evolved from animal, with the nature of animal. So duality in the form of anxieties, and searching others for our safety. When we as human beings evolved from animal we are born with the seed of consciousness, potentiality to grow in consciousness. When we grow in consciousness we will find freedom and not safety. Freedom for duality, anxiety, safety, anger, etc. This will be the first sign of growth in consciousness.When we go to school at that time teacher doesn’t directly teach us theory they start from alphabet, gradually we learn to make sentences and then it goes on. Same is the process of transcending duality. It will start from where we are. We are at duality, so there is lot of anxiety, anger etc. When you grow in consciousness means gradually you started transcending your duality. First you will transcend duality of anxiety and safety. You will for the first time experience freedom from your animal nature. Suddenly your urge to understand love will arise. But that is also in the crude form. So you will look everywhere else but not towards yourself, as we have always experienced and understood love means from someone, it starts from parents, to brothers and sisters, friends, spouse, children etc. But unless we love our self we cannot transcend love. It will be an ongoing process to grow in consciousness. When love comes we have all the questions regarding sex also. How to transcend the sex energy. As unconsciously after the maturity age we have experience that sex has something more as it gives birth to child, it has life. At the same time it is available and we are capable of sex for certain period of the life only. But certain experiences of ours says that something more is nothing to do with the age. So search for that starts.Do we have to transcend sex before you love yourself?You don’t have to transcend anything. You have to live everything that is natural to you, and live it fully, without any inhibition – joyously, aesthetically. Transcendence will come just by living it deeply.You are not to transcend anything. Remember. Transcendence will come by itself, and when it comes by itself it is such a release and such a freedom. If you try to transcend, you are going to repress, and repression is the sole reason why people cannot transcend; so you are getting into a vicious circle. You want to transcend, so you repress, and because you repress you cannot transcend, so you repress more. As you repress more, you become more incapable of transcendence.Live it out fully, without any condemnation, without any religion interfering with your life. Live it out naturally, intensely, totally – and transcendence comes. It is not your doing, it is a happening. And when it comes by itself, there is no repression, there is no antagonism.You are above all those things that you wanted to transcend – for example, sex. But a real transcendence does not mean that you cannot make love. Of course your love will have a totally different quality. It will not be sexual, it will not be a biological urge, it will not be animalistic; it will be simply a play between two human energies.If transcendence comes by itself, then many things disappear, more or less. But you are not against anything that disappears. You can still enjoy it. For example, in a state of transcendence you are not a food addict, but that does not mean that you cannot enjoy, once in a while, going to a Chinese restaurant.Transcendence makes you free; it does not give you a new bondage: first you were so addicted that you had to go, now you are so addicted that you cannot go. Transcendence means that now all this addiction is gone – you can go, you may not go. You are neither against nor for.You may be smoking. Transcendence does not mean that once in a while with friends you cannot smoke a cigarette. I don’t think that a cigarette, once in a while, will destroy your spirituality. And if it destroys it, then that spirituality is not worthwhile.Krishna is saying that don’t condemn anything don’t run away but use the knowledge to transcend it settles in your subjectivity to deliver assignment of universe.
Self-Discipline - In Gita Verse 2.35 The great generals who have highly esteemed your name and fame will think that you have left the battleﬁeld out of fear only, and thus they will consider you insigniﬁcant.Krishna is reminding Arjuna that our Dignity, our Pride is our responsibility. It has been created by our consciousness. It is not the product of our unconsciousness. Ego is product of our unconsciousness. All the generals of both the side have highly esteemed your name and fame, right now they are looking towards you that what action you will take. If you runaway from the battlefield out of fear then they will consider you as insignificant. All the generals have highly esteemed your name and fame because of your self-discipline.Foundation of all the discipline is self-discipline. Self-discipline will come from meditation. Meditation gives you insight how to respond in this moment.When does discipline becomes meditation?Never. Discipline never becomes meditation; meditation certainly becomes a discipline, which is self-discipline. Out of freedom person will follow the rules and discipline. Don’t start with discipline otherwise you will never arrive at meditation. Start with meditation and you will arrive at a discipline, and the discipline will not be imposed from the outside. It will be an inner overflow; you will become luminous from within.In fact, to call it ‘discipline’ is not good because it is so utterly free – but still you can call it discipline, self-discipline. Your life will be disciplined, not by any effort, but by your inner understanding. You will behave responsibly, not that you have to behave that way, you will behave responsibly because a conscious man can behave only in that way – there is no other way. You will not behave for any profit, for any motive; you will behave out of your spontaneity; there will be no greed in it. If somebody is a Christian saint, he is greedy; he wants to reach to the Christian paradise. If somebody is a Jain monk, he is greedy, he is a businessman. He is trying to win over by virtue, to be victorious in the other world, to become a spiritual conqueror; but the idea is of greed.If you go and look around the world at monks and saints and mahatmas, you will find ninety-nine per cent of them are just greedy people, materialistic people. They are disciplining themselves because they know that if they sacrifice, great is going to be the pay-off. They are ready to sacrifice, they are ready even to kill themselves – but it is a bargain.A man of meditation, understanding, has no motive, no bargain with reality. How can you bargain with reality? The whole idea is silly. A man of meditation is good because it feels good to be good; there is no motive. He is virtuous because being virtuous he feels so happy and so delighted. He loves, he shares, just like a flower shares its scent, its fragrance – naturally. His virtue is not cultivated, conditioned; it is growth in his being.‘When does discipline become meditation?’Never. Discipline never becomes meditation. But meditation always brings a discipline, an inner discipline. And that discipline is because of freedom. That discipline is not a new cage. That discipline makes you totally free and liberated. You don’t have any commandments to follow, you don’t follow anybody, any scripture. You simply follow your own inner core. And there is no conflict within you, there are no alternatives. You are not to choose, you don’t have to choose to do this or to do that. Whatsoever arises in your being, you do it. There is never any repentance because a man of meditation cannot do wrong – it doesn’t happen. Whatsoever he is doing, he is doing totally; the next moment he has moved beyond it. He never looks back, he never repents: whatsoever happened happened; whatsoever did not happen, did not happen. He neither praises himself: ‘I did this’, neither does he ever feel guilty: ‘Why could I not do this?’ He has no hangover, he is clean-cut from the past. Each moment he moves into the future, each moment the past disappears and he is fresh like the dew-drops in the morning.That discipline has freshness, that discipline has freedom, that discipline has fragrance.Otherwise, discipline makes people dull, stupid. Discipline makes people mediocre; discipline kills your freedom, kills your being; discipline becomes a suicide. So never start with discipline, start with meditation. If discipline comes out of meditation - good, otherwise it is not needed. It is better to have no character than to have a forced character.When we are unconscious we create bondage, right now as Arjuna is unconscious towards self, self-discipline, so Krishna is directing him towards himself, so that he will be in the state of meditation. As meditation is moving towards ourselves. If a person like Arjuna will not be free and liberated to follow self-discipline, then all the great generals will also leave the battlefield with fear.
On ParentingIn India most of the people leaves their baby home alone so they can earn money to make assure their children's future by providing them material security ,this makes them feel the most successful parents .But this concept is 80% wrong,because it makes them overprotective in every way,and they very like to coddle up their children that ruin their mental freedom .Every parents wants their child in their image,this is natural but what they want is to see their children like a baby with tottering legs even he is 30 years old or married.If they can never give freedom even in their mind,then how a child can taste freedom in reality.Every child is born with their natural instinct,if their qualities are not nurtured well ,situation could be catastrophic.So every parent should allow their individualities to grow freely ,they need to accept whoever he or she is going to become.But to make them steady and wise they need to build some moral codes,some rules which helps them to be very straight and strong in mind.Time can change everything,it effects everything but it can't change someone's psych if those moral pillers are strong enough.The most common reason which ruins a child is a bad marriage.Teenage people wrongly caught up in spell called Love without knowing what it is.then they desperately wants to be a father or mother.which is completely wrong decision.when the spell is Broken they start doing compromise with their life but That child here becomes a victim of their situation,my question to them if you are so unwise about love and and future you hold then why you waste another life?.When a child grows up their physical dependencies turns into emotional dependencies.At the time when it wants to be free in its thoughts and emotions they find unhappiness in their family that made them caged in theirselves.because it can't share what it has inside and slowly die in silence,or goes into wrong hands.A child is very similar to an old person.both physically and mentally they are very vulnerable.they require special care in both aspect.but a child is more sensitive cause he is going to be a man one day.So your upbringing would decide what kind of person you want to make.Every parents should study their children's behaviors,the way they react to certain situations.Some time you need to create situation to study the way your child thinks because every child is born with different instinct so their actions might differ.Every minor response from them is important who knows which might reveal their biggest strength.A parent can only be best friend if they try a little bit to modernize their thoughts to cope up with their child.So they can understand whatever happens he or she will take care of me.but in 99% of cases they failed cope up with their new perceptions because they belong to a different time.Another thing is every parent should spend at least three hours a week to teach them about life.telling them some stories about positivity,and being strong in morality.something which they can apply in their life.you can say that we pay school for education , but they can't teach your child like you can.learning is not only about academic excellence but having true perceptions about life.Most of parents don't have time for this,but it's an important lesson which any parent needs to start from the age of 4,they may not remember the whole story but that lesson will always be in their subconscious mind.Which effects the way they are going to think and see things in their vision.Their are other Environmental factors which effects in certain ways but Home is the first school and parents are first teachers.
Fear - In Gita Verse 1.43 O Kṛṣṇa, maintainer of the people, I have heard by disciplic succession that those whose family traditions are destroyed dwell always in hell.Arjuna is now in the grip of fear. More so he is becoming unconscious towards himself.Did you find any similarity between unconscious Arjuna and us, our prayers are also out of fear and not in gratitude.All your fears are by-products of identification.The fear that things may change tomorrow.... Somebody may die, you may go bankrupt, your job may be taken away. There are a thousand and one things which may change. You are burdened with more and more fears, and none of them are valid...because yesterday too you were full of these fears, unnecessarily. Things may have changed but you are still alive. And man has an immense capacity to adjust himself in any situation.The fear is part of the mind. The mind is a coward, and has to be a coward because it doesn’t have any substance. It is empty and hollow, and it is afraid of everything. And basically it is afraid that one day you may become aware. That will be really the end of the world!Mind is a prison. Awareness is getting out of the prison – or realizing it has never been in the prison; it was just thinking that it was in the prison. All fears disappear.The greatest discovery in life, the most precious treasure, is of awareness. Without it you are bound to be in darkness, full of fears. And you will go on creating new fears; there is no end to it. You will live in fear, you will die in fear, and you will never be able to taste something of freedom. And it was all the time your potential; any moment you could have claimed it, but you never claimed it.It is your responsibility.In fear Arjuna identified with it. With this identification he become unaware of the fact that the universal assignment given to them not only would liberate them but his family also. Because of the fear he thought hell was certain for his family and him. He became assertive.To be identified with something which you are not, is the formation of the ego. Ego means to be identified with something you are not.Identity is the basis of all slavery: Be identified and you will be in a prison.The very identity will become your prison. Be non-identified, remain totally yourself, and then there is freedom. So this is what bondage is: Ego is the bondage, and egolessness is freedom. And this ego is nothing but to be identified with something that you are not. For example, everyone is identified with his name; and everyone is born without any name. Then the name becomes so significant that one can die for his name’s sake.This identification is ego. If you are not identified with anything – with name or with form or anything – then where is the ego? Then you are, and still you are not. Then you are in your absolute purity, but with no ego. That’s why Buddha called the self, no-self; he called it anatta, anatma. He said, “There is no ego, so you cannot call yourself atma even. You cannot call yourself ‘I’; there is no ‘I.’ There is pure existence.” This pure existence is freedom.When the mind is projecting something which is not, it is avidya. When this mind destroys all projections, all identifications, remains without any projective activity, then this method of destroying all projections, all that is not, but appears to be – is called vidya. Vidya is not knowledge; again, vidya is a positive force to destroy all that which avidya creates. Vidya is untranslatable. Vidya means a positive force in you which can destroy ego formation. Both are positive: avidya creates that which is not, and vidya destroys that which is not. So vidya means yoga, vidya mean the science of religion.Arjuna in fear was trembling and creating hell for himself and his family members. Same Arjuna when he heard Bhishma’s conch shell first took position and then replied. There was aliveness in him, there was trust in him. As soon as he became unconscious towards self, immediately he lost the life in his living body, he was dead. He created hell for him and his family.
In the world of innovative interior design fairs and salons, people were amusingly surprised to have a look of vintage aesthetics making updated comebacks along with new interior design trends coming in shape.SLEEK modern FIREPLACESAs clients have been recently continuously asking for thoroughly modern updates to their fireplaces, the Interior designers mostly find themselves suggesting elevated ribbon and strikingly minimal fireplaces that displays a subtle design note in their homes. A contemporary fireplace will always look timeless whereas adding defining value to your property.Along with new innovations, appear easier to care for as well as fireplaces that also take up hardly any visual space while being designed to fully blend in.MinimalismBy this time, everyone had too much enough of the limitations that come along with the greatly trending design style minimalism over the past years. Say it as a denial to the challenging plainness it gives to a home or an acceptance of the more lively furnishings and accessories that have been popular now, because it was only a matter of time previous to what we saw is a major shift in the whole opposite direction. Along with more and more clients continuing to go behind suit, it makes complete sense when looking to develop a rich as well as unique space.When searching to bring in transitional as well as eclectic design styles inside your home, a maximal spirit will give you so much more freedom when taking into consideration interesting decorative objects that are not just anything but standard as well as streamlined in appearance. Through minimalism, a person has much more freedom to follow their instinct which in turn, will craft the design process so much simpler. The way to achieving warm minimalism right is to keep a proper edit as well as visual consistency so that efforts don’t look like heavy-handed or too much stimulating. TIN INTERIORSAs we have not yet had a look of stamped tin panels in vogue for years and as they tend to remind a vintage-inspired sense, tin panels are one of the simplest as well as least expensive ways to attach brilliant texture in any room in the house.And as a tin ceiling forever looks ultra-glamorous, tin panels also make for acutely chic backsplash ideas.CONSOLETABLESAlong with the comeback of heady maximal design, if the living room design isn’t equipped with an innovative statement-making piece of furniture to start gossiping, then change it with an ultramodern console table.As said if your living room decor budget hardly calls for a big design splurge, then one must search for more reasonable console tables that boast clean, sharp lines in variant colors to help evoke the abstract into the day to day life.PAINTED FLOOR TILESAmong all of the simplest top home trends to put into practice, painted floors makes complete sense as painting your floor is one kind of the inexpensive home upgrades that’ll have an immediate impact in the home. While painting your floors is a good idea for promptly transforming out of date linoleum.
Compassion - In Gita Verse 2.10 O descendant of Bharata, at that time Kṛṣṇa, smiling, in the midst of both the armies, spoke the following words to the grief-stricken Arjuna.Krishna addressed Arjuna as descendant of Bharata, smiling reminds him his strength and from the family where he is coming gave him certain training and discipline, that Arjuna is so different than this Arunja who is in Grief.Krishna was very compassionate towards Arjuna. His smile has whispered that he knows that grief-stricken Arjuna, is not the same Arjuna. He has just forgot who he is. But still he is not telling him that what he needs to do or act in this moment. He is not giving any readymade answer, he is giving him only a wake up call and once he will come to his consciousness from his freedom he can choose what he wants. But not in his unconsciousness. Let me explain this through the following story.This is a beautiful story:A woman lost her young son; just a few days before her husband had died. Kissa Gautami was her name, and now her only son had died. She was in great despair, naturally; the child was her only hope. Buddha was staying in the town; people said, "Don't cry and don't weep. Why don't you take the child to Buddha? He is so compassionate, he may revive him back to life."The woman rushed with the dead body of the child. Buddha looked at the woman, told the woman to put the child in front of him and said to her, "Yes, I will revive him, but you will have to fulfill one condition."The woman said, "I am ready to give even my life. Say any condition and I will fulfill it."Buddha said, "It is a simple condition, I never make big requirements of people, only small requirements; this is a very simple thing. You just go into the town and bring a few mustard seeds. Just remember one thing: the mustard seeds should come from a house where nobody has ever died."The woman was in an insane state, she could not see the point. How can you find a house where nobody has ever died? She rushed with great hope and she knew that every house has mustard seeds because that was the only crop the people were growing. The whole village was doing the same work, growing mustard seeds - so there was no problem.She knocked on many doors, the people said, "A few mustard seeds? We can bring cartloads of mustard seeds, but we cannot fulfill the condition; many people have died in our house. So our mustard seeds won't do."By evening the woman came to her senses. She had knocked on many doors; gradually she saw the point that death is inevitable - it happens to everybody, that nobody can escape from it. She came back and she was a totally different woman when she came back in the evening. The child was there, Buddha was waiting. He said, "Where are the mustard seeds?"The woman laughed, fell down at his feet and said, "Initiate me into your path, because I have understood your message, that everybody has to die. Today my son has died, a few days before my husband died, a few days afterwards I am going to die. Before I die I want to see the deathless. Now I am not interested in my child being raised from the dead. Now I am interested in myself in seeing the eternal life."Buddha initiated Kissa Gautami.Krishna’s smile was not of sarcasm , it was of compassion. Always remember that compassion is very playful, relax, no advice and give freedom. Also give the other person a chance to understand through their own intelligence. It’s an opportunity to grow the consciousness, transforming objective world into subjective world.
A CharacterA Character :I marvel how Nature could ever find spaceFor so many strange contrasts in one human face:There's thought and no thought, and there's paleness and bloomAnd bustle and sluggishness, pleasure and gloom.There's weakness, and strength both redundant and vain;Such strength as, if ever affliction and painCould pierce through a temper that's soft to disease,Would be rational peace--a philosopher's ease.There's indifference, alike when he fails or succeeds,And attention full ten times as much as there needs;Pride where there's no envy, there's so much of joy;And mildness, and spirit both forward and coy.There's freedom, and sometimes a diffident stareOf shame scarcely seeming to know that she's there,There's virtue, the title it surely may claim,Yet wants heaven knows what to be worthy the name.This picture from nature may seem to depart,Yet the Man would at once run away with your heart;And I for five centuries right gladly would beSuch an odd such a kind happy creature as he.
Libration - In Gita Verse 1.9 There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military science.These words of Duryodhana implies that all the brave people who had joined his army would lay down their lives for him. Means they will follow his orders. This is going from bad to worst. He indirectly conveyed to Dronacharya that no one would follow his instructions. They all are under my control. With this message he created an environment of demotivation for his commander.On the other side Pandavas commander Dhrishtadyumna was allowed to decide and take the required action to lead the army. It doesn’t mean Dhrishtadyumna was not considering and reporting to Yudhisthira. But he was given the freedom to take a decision after viewing everything and taking action.Duryodhana also proclaimed his power by saying that all of them were well equipped with different types of weapons, and all were experienced in military science, and would use the same as per my permission. This unspoken word that they would be used as per my permission. As he mentioned that they will lay their life for me, in that he conveyed that whatever I will say they will follow me.In any military unit all the soldiers would wait for their commander to give order but once they are in the battle field they have freedom to use their weapons. If weapons are in their hand and they have to use only with commanders order they cannot fight. Even the most sophisticated weapons will become useless if they are not used timely.Pandava also had very rare weapons but they knew when and in what conditions they could use those weapons. They were not proclaiming regarding their weapons. They were not decisive regarding their weapons. It was just their resources and as the circumstances demanded they would use it. They simply knew as the situation demands they had to use the weapons. They were planning their resources and its outcome. If the desired outcome is not achieved then immediately their planning needs to be changed. For them the war is not the exhibition of their power. For them the war is present moments circumstances, in that circumstances they also had lot of physical, mental and emotional pressure. But because their entire focus was in the present moment, they could connect to their subjectivity and not get stuck with their physical, mental and emotional pressure.Become more sensitive:The world is full of music, melody, harmony, ecstasy. If you become natural, you will fall in tune with it. If you become spontaneous, you will become sensitive and responsive to it. If you become aware, you will be able to hear it.Godliness is all around – only that you are not sensitive enough to feel it. Godliness is within and without – you just have to shake yourself and come to your senses. You are in your head too much. Come down to your senses, become more sensitive.When you become more sensitive, you are bridged with reality. You start dancing with reality, you start singing with reality; a great benediction arises in you. And only then can you say a thank you to existence, never before it. Only then do you feel how grateful you are, how much has been given to you, and you have not even appreciated it.Once you are connected with your subjectivity you will become sensitive and aware not unconscious.All of us know how mother cares for the child. Even if she is angry, her anger is from love. Universe gives us all the circumstances odd or favourable it’s from it’s compassion. When you are connected with your subjectivity all your act will be from the connection to the Universe. For your assignment which universe has given to you, if you have to fight and use any kind of weapon you will be using it but not for gaining any power. In the process you will liberate yourself and other person from many things.Now taking example of Pandavas, as they were all the time focusing on what resources they have and how to manage them, they connected themselves with their subjectivity. After Krishna also tried to avoid the war which he found cannot be avoided. So for Pandavas present moments assignment was to fight the war but without enmity towards Kaurava. It was a big challenge for Pandava to fight with Kaurava without any enmity. This is the liberation . We act without our mind involved in the act is liberation. Libration is not somewhere in heaven it is right here and now.
Dignity - In Gita Verse 2.33 If, however, you do not perform your religious duty of ﬁghting, then you will certainly incur sins for neglecting your duties and thus lose your reputation as a ﬁghter.Krishna himself is fighter, he knew that when to fight and when to run away from the battlefield. Having that distinction, he is telling Arjuna to fight in this war. He is not provoking him to fight, but directing him towards his assignment of the universe.To direct him towards his assignment Krishna even say that like little bit of threatening so that Arjuna can wake up to his consciousness, he says that because if you will not perform your religious duty of fighting, then you will be certainly incur sin - as you are born in Kshatriya family your first duty is if someone wants to fight you have to accept that challenge. You have to fight with them. If you are neglecting your duties and thus lose your reputation as fighter. Here Krishna’s meaning for reputation as fighter means dignity.Dignity and ego are totally different phenomena. Dignity is non comparative whereas ego is comparative. Dignity comes from the innermost experience of one's being. Bringing out the difference between dignity and ego, "Dignity is a totally different phenomenon, it is self-respect. Ego is domination over others. Dignity is just standing on your own feet, independence, freedom; it is not domination over others. The moment you start thinking of dominating, you are falling into the trap of the ego.""Dignity is very humble, very simple, very innocent; it belongs to the trees. When they blossom in spring, you just look and watch their pride, their dignity. Just watch when a peacock is dancing. Those psychedelic colors, and the beautiful dance ... do you think there is any ego? But there is certainly dignity.Dignity is a totally different phenomenon, it is self-respect. Ego is domination over others. Dignity is just standing on your own feet, independence, freedom; it is not domination over others. The moment you start thinking of dominating, you are falling into the trap of the ego. And God is the greatest ego because he created everything, he dominates everything. He is present everywhere, he is all-powerful. And his reflection in the priests ... The pope claims that he is infallible. Now this is ego.A man of dignity, a man of self-respect will not say such things. Certainly he will walk straight with his head raised in dignity. He will not walk like a slave, surrendered, subdued. He will walk like a lion and roar like a lion. But that is your intrinsic energy, your intrinsic power.The power that depends on others creates the ego. The power that comes from within your own sources of life creates dignity. Meditation brings tremendous dignity, a great grace, but not even a shadow of ego is found in it.If you are capable of murdering unconsciousness, you will certainly be capable of murdering all image in you. In fact, the moment unconsciousness is no longer there, you will suddenly be surprised. Where has the ego gone? If the moon is not there, the reflection in the lake of the moon will disappear.Egos are reflections of one moon in different ponds, in different lakes, in different oceans, in different rivers - millions of reflections. But just remove the moon and all the reflections are removed. You don't have to remove every reflection. It will take millennia to remove all those reflections. And in fact, if the moon remains, you cannot remove the reflections.Once unconsciousness is removed, you will simply find your ego is gone. It was the shadow, the reflection of unconsciousness. And then you will find a totally new phenomenon, a dignity which is not a domination over others, which is not superiority over others. It is simply the joy that existence loves you, that existence creates you, that existence needs you, that you are not accidental. This gives you dignity, this gives you honor, and it is not dependent on others. It comes from your own innermost experience of your being.The moment you find yourself existential, that you belong to the whole cosmos, and the whole cosmos belongs to you, there arises a tremendous splendor in your being - Himalayan peaks of consciousness, Pacific depths of consciousness. That brings you the lion's roar.Once Arjuna is connected with himself immediately he will become existential, whole. He will regain his Dignity.
Bliss - In Gita Verse 3.17 But for one who takes pleasure in the Self, whose human life is one of self-realization, and who is satisﬁed in the Self only, fully satiated – for him there is no duty.Krishna says only when you become self-conscious then only bliss is possible.Bliss is possible only when the mind is put aside, when the mind is no more interfering, when the mind is no more playing its games, when you have seen the strategies of the mind, its tricks, through and through, when you have become aware of how the mind has been deceiving you for so long. And don't fight with the mind, because if you fight with the mind... That is its last strategy; if you fight with the mind you have to remain entangled with it. If you have to fight with the mind you have to use the same tactics as the mind.So the whole art is seeing through and through, and then without any fight simply putting it aside; just slipping out of it as a snake slips out of its old skin, without any fight. And the moment it happens, for the first time you feel that you are infinite. It was the mind that was giving you a definition, a limitation. It was the mind that was framing you, otherwise you are the unframed sky.And the moment limitations disappear bliss arises. Bliss is freedom, freedom from all limitations. The body is a limitation, but it is easy to know that `I am not the body.' You can feel it very easily, that you are not the body. When you are feeling hungry you know that hunger is in the body and you are a watcher. When you feel thirsty you know that the thirst is in the body and you are the watcher. When you drink water and the thirst is quenched you know that the body is satisfied and you are the watcher.It is more difficult with the mind because it is very close. Somebody insults you and you become angry; to watch in that moment seems very difficult. You are so enraged that you forget all about watchfulness. And those are the moments in which to be aware. When anger possesses you, greed possesses you, lust possesses you, be watchful. Go on reminding yourself `I am not this.' Keep your coolness. And you will be surprised that if you can keep your coolness even for a few seconds, the anger disappears like a cloud that has come and gone. And a great peace arises, the peace that is always there when the storm goes, the silence that follows the storm.When lust takes possession of you watch and see, soon it will be gone. Nothing remains forever, in the mind everything is continuously changing. Just wait and watch, and when it is gone you will feel so strengthened, so full of vigour, so full of energy that you will be surprised. And this is the energy that could have been lost in lust, in anger, in greed.And when you go on becoming more and more full of energy. When you start overflowing with energy great delight arises. Energy, overflowing energy, is a delight. It is bliss. And when you have come to know the inexhaustible source of energy within you that is no-mind, you have discovered god. It is not somewhere in the skies, it is within you. It is your very being.Consciousness can do two things: it can create ego - when you are self-unconscious, it can create egolessness - when you are self-conscious. If it creates ego you live in hell, if it creates egolessness you are in paradise. The whole world is in paradise without knowing it. When man enter paradise he will be entering with full knowing. That is the grandeur, the beauty of man — and that is the danger also, because out of thousands of people only once in a while does a person enter; others simply go on falling into the trap of the ego. Be egoless, self-conscious and all the grace of God is yours. Bliss is by the grace of god.Krishna is saying to Arjuna once you are self-conscious then only with the grace of God you will be blissful, satisfied. Then you will experience yourself as whole. Once you experience yourself as whole then you will not act for duty but as your responsibility.
You Are Whole - In Gita Verse 3.31 Those persons who execute their duties according to My injunctions and who follow this teaching faithfully, without envy, become free from the bondage of fruitive actions.This verse of Krishna we will understand from our routine life.We are living in the family. Family has certain discipline to follow. Without discipline you cannot fulfill everyone's requirements and allow everyone to grow. Now when every member of the family will follow that discipline. Means they will yes and no for the discipline and then only they will act.Family is small and tiny universe. The whole universe through various resources provide us life and it has to see that everything is aligned with each other, so everyone can live and grow. Till animal evolution and from human beings grow in consciousness. The way in which family head carry responsibility of family, universe is carrying the responsibility of everything. When universe decide and create certain circumstances it is for whole and not as fragmented. It looks for everyone’s interest. If our act in that circumstances is an act of our assignment of that moment, our act is not of bandage.Look from different angle. If terrorist comes and to defend yourself and your community, society, nation and world if you kill him, is it wrong? Or you help some helpless lady who has been raped and kill the others are you criminal? No. it becomes your responsibility to act and protect. So in that there is no sin or virtue. There is no bondage in that act. It is from your responsibility towards yourself, community, society, nation and world you acted.Krishna is saying to Arjuna the same thing, you are part of the whole, what the whole decide for this moment your mind cannot understand it. You become self-aware and connect yourself with your subjectivity, so that you are connected with whole, me, and then you will find there is no bondage, but freedom. Bondage exists only in the resistance to growth. Take the example of seed, if it resist to undergo transformation as tree it is bondage but if it allows to transformation as tree there is no bondage it’s freedom, it’s growth. Seed manifesting as tree and tree again merging in seed is whole. Is holy.For Lao Tzu. There is no other holiness. It is not a cultivation of religious ritual and it is not even a cultivation of morality. It has nothing to do with character. Holiness means a life that is whole; a life that has not denied anything, a life that knows no denial, a life that has not said no to anything, a life that accepts, accepts the opposites, a life that doesn’t choose. A life that is choiceless is holy. Holy comes from the same root as whole. If you are whole you are holy, and if you are whole it means you are at the same time life and death also. You don’t hide the fact of death and you don’t try to hide your inner hollowness, emptiness. You don’t try to fill it with rubbish. You enjoy the purity of emptiness also. Nothing is as pure as emptiness, nothing can be – because whenever there is something, impurity enters. Only emptiness can be absolutely pure.But we are so afraid of emptiness. It is so difficult to be alone because one starts feeling one’s emptiness. Then you seek friends, then you seek lovers, and the whole effort from the very beginning is doomed – because a man who is afraid of his emptiness cannot really love. He is afraid. Deep down there is fear. How can he love? When he moves and pretends that he is in love with somebody he is just trying to escape from himself, his own emptiness. He is trying to forget that somewhere inside there is emptiness and nothingness. He is trying to fill that emptiness with somebody’s presence – and the other is also doing the same.Don’t be afraid of this emptiness, connect yourself with this emptiness, through your breath, and you are connected with your subjectivity. You become whole.Krishna tells Arjuna to become self-conscious, connect with your subjectivity, act through your body is whole process like seed to tree and again tree to seed. Don’t resist. You will be whole, holy. In that there will not be any bondage, but your body will be vehicle for this moment’s respond by universe. Whole will act through you.
Live Fully - In Gita Verse 4.15 All the liberated souls in ancient times acted with this understanding of My transcendental nature. Therefore you should perform your duty, following in their footsteps.Krishna tells that the person who is watcher of himself knows life is flow, and aliveness of the life is in the flow and not in stuckness. When they have acted this way there is no difference between them and Krishna. When they have experience the fruitlessness of ego and understanding of present moment, they acted exactly like Krishna. They act but in that act there is freshness, fragrance of present moment, aliveness, and no expectation of fruits at all.This watchfulness, this witnessing is the ultimate secret of creating a religious life, of creating a life of transcendence, a life of spirituality, of enlightenment, of buddhahood.Transcendence — neither positive nor negative. Be a watcher: witness both. When there is day, witness the day, and when there is night, witness the night — and don’t get identified with either. You are neither the day nor the night; you are the transcendental consciousness. Become more and more centered there in that transcendence. True religion is not positive, nor is it negative. It is neither via negativa nor via positiva; it is via transcendence.Buddha used to say, ‘My path is the middle path.’ That is the path of transcendence,MAJJHIM NIKAYA, because he said, “Everywhere, excess is prohibited. Always choose the middle.” The exact middle is the point beyond. If you can find the exact middle ground between two opposites, two rivals, you have gone beyond them, you have reached a transcendence. The transcendence opens just in the middle; the middle is the beyond.Transcendence is not repression. Transcendence is a natural outgrowing — you grow above, you go beyond — just as a seed breaks and a sprout starts rising above the ground. When sex disappears, the seed disappears. In sex, you were able to give birth to somebody else, a child. When sex disappears, the whole energy starts giving birth to yourself. This is what Hindus have called DWIJA, the twice-born. One birth has been given to you by your parents, the other birth is waiting. It has to be given to you by yourself. You have to father and mother yourself. Then your whole energy is turning in — it becomes an inner circle.You don’t have to transcend anything. You have to live everything that is natural to you, and live it fully, without any inhibition — joyously, aesthetically. Just by living it deeply, a transcendence will come. You are not to transcend anything. Remember - A transcendence will come by itself, and when it comes by itself it is such a release and such a freedom. If you try to transcend, you are going to repress, and repression is the sole reason why people cannot transcend; so you are getting into a vicious circle. You want to transcend, so you repress, and because you repress you cannot transcend, so you repress more. As you repress more, you become more incapable of transcendence. Live it out fully, without any condemnation, without any religion interfering with your life. Live it out naturally, intensely, totally — and a transcendence comes. It is not your doing, it is a happening. And when it comes by itself, there is no repression, there is no antagonism.Unless you transcend sex the mind will play the last trick, and it will be the winner, not you. But repression is not transcendence, It is escape. Move into desire with full awareness; try to be in the sex act but alert. By and by, you will see the emphasis changing: the energy will be moving more into alertness and less into the sex act. Now the thing has happened, the basic thing has happened. Sooner or later the whole sex energy becomes meditative energy, then you have transcended. Then, whether you stand in the market or sit in a forest, apsaras cannot come to you. They may be passing on the street but they will be there no more for you. If your mind is there absent apsaras become present; if your mind is not there present apsaras disappear.A person who has understood that sex has to be transcended is not even worried about transcending it, because transcendence comes through experience. You cannot manage it. It is not something that you have to do. You simply pass through many experiences, and those experiences make you more and more mature.Enlightenment has nothing to do with knowledge. It is freedom from knowledge, it is absolute transcendence of knowledge. It is going beyond knowing.Neither Krishna nor our Rishis has ressistated sex. All our ancient Rishis were married and living with their family. Unless we live everything fully we cannot transcend anything. Krishna says who has lived fully they have understood My transcendental nature. So he tells Arjuna right now you are in the middle of this war, fight with full awareness and you will be able to perform your duty.
Mind And Consciousness - In Gita Verse 2.15 O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation.Now Krishna is reminding Arjuna, during his life he has lived in middle. Did not get disturbed by happiness or distress. Read carefully Krishna is reminding him not praising him.There is a difference in reminding and praising. Why he is reminding Arjuna regarding himself, so that he can become alert and watchful, and not unconscious towards himself. It’s just like a mother waking up the child, whispering and reminding him it’s time to go to school. Krishna is awakening Arjuna from his unconsciousness.He also said that the person who is in the middle is certainly eligible for liberation. Liberation is not after the death. Liberation means liberation from unconsciousness. Person can feel freedom and liberation only when he can become self-alert or self-conscious.By saying Arjuna is eligible means he can be liberated right now if he becomes watchful and self-conscious. Krishna is very specifically told his eligibility, but didn’t say that you are liberated. During his life he has lived in the middle, not disturbed by happiness or distress, at that time he was liberated. But right now he is in bondage.Recollect a time when you were really not willing to use your intelligence, I am not saying intellect, saying intelligence, we are habitual to use our intellect but not our itelligence. Intellect is connected with mind, information of objective world and following it. This will create bondage. When we use our intelligence means our wisdom, which has fragrance of self-alertness, life, we are liberated.Some incident in your life when you felt there is no way out that is the time when you are not using your intelligence but intellect. Your focus is on the problem and not on solution. Whenever our focus is on the problem we are using our intellect and not intelligence.Look at the scientists whenever they are doing any research their focus is on what are the possibilities,they take any object but their focus is on what more possibility is there. They don’t get stuck at the object or at the end result, means expected result, their whole focus is in this moment to find more possibility from that object. They are taking the object and all the information, but do not get stuck over there. Then they look at the object in a different way they change their paradigm from information on the object to possibility from the object. They transcend their intellect to intelligence. In that they find freedom which is first step towards liberation.Now in our daily life we have object as circumstances to act, if we use our intellect means we are only using the information collected from various resources so it becomes bondage or problem. It will create emotions like anger, irritations, anxiety, etc. We will be in misery. Same circumstances if like scientist we take it and think what right now is the possibility for me to handle this circumstance, you will immediately calm down and instead of focusing on the circumstances you will watch the circumstances. Looking the circumstances as possibility, and not as a problem.Everyone of us today is facing the problem of traffic. Specially those who live in metropolitan cities. Either you can look at it as problem or you can think what else you can do while you are in traffic. Even the thought of what you can do while you are in traffic the thought itself will calm you down. What exactly has happened is you have directed your energy from problem to possibility. Problem is tiny, narrow and possibility is vast. Your mind is tiny and consciousness is vast you have turned from tiny to vast - so relaxed. You became capable of transforming your emotions to sensitivity.Now look at Arjuna when for him the war was assignment of universe, Fighting Without Enmity, by that he will be contributor to humanity. He was connected with vast, his consciousness. He was liberated. As soon as he became unconscious towards the self immediately he became miserable. He started thinking in terms of intellect which will appeal to our mind but not to the consciousness. Only living master or person like Krishna will be of help to turn our unconsciousness to consciousness, tiny to vast.The real living master is only a presence. He has no intentions of being a master. His presence is his teaching. His love is his message. Every gesture of his hand is pointing to the moon. And this whole thing is not being done, it is a happening. The master is not a doer. He has learned the greatest secret of life: let-go.The living master has drowned his ego and the idea of separation from existence itself. He is no longer there as a separate entity, he is just a window. You can see through the window the infinite sky and the expanding universe: the sunrise, the sunset, a bird on the wing, the lotus opening its being, releasing its fragrance.The living master is just an immense emptiness.Krishna in this verse by saying these words “the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation” he presents his emptiness, he is giving space to Arjuna to come out from unconsciousness to consciousness.
Team Of Universe - In Gita Verse 1.20 At that time Arjuna, the son of Pāṇḍu, seated in the chariot bearing the ﬂag marked with Hanumān, took up his bow and prepared to shoot his arrows. O King, after looking at the sons of Dhṛtarāṣṭra drawn in military array, Arjuna then spoke to Lord Kṛṣṇa these words.Pandava did their preparation being very alert. The flag marked with Hanumān is declaration that like Hanumān, who out of his alertness and freedom became a representative and servant of Rama, Arjuna seated in the chariot bearing the ﬂag marked with Hanumān, declared that out of my freedom and alertness I am a representative and servant of the Existence. Whatever be his order I will execute it. His order is my priority .In any circumstances before we act our preparation and surroundings speak for us. Through our ambience of the objective world we send a message to everyone how they should behave towards us.When Arjuna had sent message of representative and servant of Existence, he clearly conveyed that people who wanted to be representatives and servants of Existence can only join them . Pandava team’s objective was very clear, we would fight the war as a team, no one can have their individual agenda for the war. Not only as team of army but also team with the Universe. Universal Will will be our Will. Our team is a participant of the Universal Will.While Kaurava sent the message of only Duryodhana's will as paramount importance and anyone who has their personal agenda will also be welcomed. Why he was allowing the personal agenda? As I have mentioned in my blog Bhagavad Gita Verse 1.8, he was mentally lazy. Mentally lazy people want to throw their responsibility on others. For him the person who is joining his team has certain enmity and agenda for Pandava then he will be sure that that person due to his vengeance will kill certain people. So that much work he has do less. That much less responsibility will be on his shoulders.We always try shortcuts to fulfil our responsibility and achieve our goal. There are no shortcuts in life.One needs the courage to wait, one need not be tempted by the shortcut. And in life there are no shortcuts; only illusions are shortcuts. Life is arduous because only through arduous struggle does growth come to you; it never comes easily. You cannot get it cheap; anything that is cheap cannot help you to achieve any goal.Universe is not in a hurry. Remember: the mind is always in a hurry, Universe is never in a hurry. Universe waits and waits, it is eternal. There is no need to be in a hurry; life goes on and on and on, it is an eternity. But for the mind time is short, so the mind says, “Time is money.” Universe never says that. Universe says, “Experience,” not time. Life waits, can wait: the mind cannot wait, death is coming near. There is no death for life, but for the mind there is death.The mind always tries to find a shortcut. And to find a shortcut, the easiest way is to create an illusion: think that you are what you want to be. Then you become neurotic.If you decide to deliver the assignments of the Universe, not to find shortcuts then - your desire to blossom like a Rose in the Garden, You have to learn the Art of adjusting with the thorns.Pandava never wanted to find any shortcuts or put the responsibility of the circumstances on anyone. They could find out in the given circumstances what is the possibility to align with the Universe and deliver it’s assignments. For them even and odd circumstances were the same. They looked at the possibility to align with Universe.In this verse it says that Arjuna took up the bow and prepared to shoot the arrow and after looking at the sons of Dhṛtarāṣṭra drawn in military array, Arjuna then spoke to Lord Kṛṣṇa these words - it clearly indicates his hesitation. His hesitation is indication - Arjuna is not that assertive, he hesitates. And Arjuna’s hesitation is deep. People who don’t hesitate are often superficial, shallow. Hesitation arises from the depths of one’s being; hesitation is very significant. You are fortunate if you are gifted with a grain of hesitancy. Your hesitation will show that you have begun looking at life in its totality. Then you will not speculate that this is true and that is false. You will not say that only the truth is, or only the untruth is. You will know that true and false are two aspects of the same thing, two notes of the same song. Then you will know existence and non-existence are two different notes of the same flute. We can well imagine the problem of a person who sees life in its totality, because his statements are bound to be hesitant and hazy, paradoxical and confusing.Hesitancy is the transitional stage the beginning of the journey. It is only after one hesitates that he goes beyond it. And there are two ways to transcend it. If you accept one side of the truth, your hesitation will disappear.After looking at sons of Dhṛtarāṣṭra drawn in military array, he hesitates, why he hesitates and is not assertive - as with his doubt and queries he went to Krishna and not to reconcile with his own will. If he had reconciled with his desire and will he would have been assertive and immediately start fighting. He went and spoke these words to Krishna to show that he is ready to wait and not eager to act.
Media is the need of the hour with its force and strength, it is a wildfire, not a wild flower Virat Kohli and Leo Messi are a few of the idols today's generation looks forward to. But I have grown up admiring Shashi Tharoor and Barkha Dutt. You might call me a lunatic but media is what resides in my heart and inevitably in my soul. Media is referred to as the fourth pillar of democracy, but if we glance over it, media houses are accused of promoting ghastly cowardice, and portraying horrendous incidents which don't stand true, due to which attention is attributed to them and freedom of expression of several individuals is throttled on the whole. On one hand, media is what, we the youth looks up to as a frontier of change and something that is unparallel to anything in our life which is no less than a paradox. However, the other side of the picture, media is targeted for proclaiming mind numbing notions as relevant, and not derogatory. This so called elixir of life is a force of change and as a pillar of strength, is a mass influencer. Reporters don't blabber on your screens, they are up to some good for the present pragmatic society we reside in. It pinches me, and pierces me all along when people proclaim it as a medium which introduces either the black or white aspects of life. But let me tell you, it is much more than that. It is a system of mingled hues and showcases the colours of life. Media is a basic entity which gives us identity. Media is entrusted to lead is to the truth and it certainly will. Let's not target media houses always and manipulate its existence. There may be pros and cons of a story, but the fact remains, media is and will be the life of my party, or the inextricable possession of my treasures. You can disagree with me all you want. But I hope you know, opinions aren't to be argued with. Atleast, that is what media taught me, and indeed what my Innervoice whispers to me.
The Joy of WritingWriting has always been a noble profession,for writing it brings fame,money,respect,popularity and power ,everything they want but only a true writer knows what is the meaning of writing,the actual joy of writing. Writing is an adventure of life where we drive here and there in our thoughtful realistic imagination.we make our own rules ,we become free like birds,where we make friends,make love.its a free life with ultimate freedom to write our own fate as we wish with bare fingers,to show the exact reality of this world behind false promises.its those painting of letters on blank white pages where we paint their laughter,tears,weariness,some blushing pink cheeks.where we creat our charecters through our visions,where there is no limit of unreal fantasies,where we share all untold secrets of life,truth of life,in a faith of our own truth,philosophy of life,the way we see the world.writing is the quickest way to share our thoughts,ideas,which inspires enough young minds,those piles must be hard to build future on it.For me It makes me just happy,Sometime writing gives our mind ease when we feel desolete like a lone plant in a desert and turn our silence to a Beautiful journey,it's the only way to connect with nature or this real world as we a good writer needs to feel every minute,everything he sees,every single tune he listen,every change in weather he feels,every scents and odours he smells,instead of some people blame us calling Escapist but we want to feel the world exactly how it should be,how God created it ,we never adapt any false doctrine of society, which differs from time to time.This could be a Fiction but i feel it more real than the real world itself.But the sole purpose of writing is not only living in a dreamlike state with unlimited joy rather its best use is in rectifying our minds,society by forcing us to see what's wrong with us.
On occaision of father's day. I am a human.I am a citizen of India.I am not criminal.I am a farmer of this nation.I am a voter.I am requesting you to treat me as one citizen of nation.I am not feel that I am living in a democracy.even I am a part of nation.everywhere lying scattered heart,heartbreak, houses by infected mind,a house of dung piles.they don't have care for other.they dug up money.collect money through gambling and smuggling people.even though they are respected person in society.they get tax free.they get exception from everything.they don't steal heart, but they Rob heart of humanity. They aren't afraid God.they don't measure good and had.they make themselves slaves of their own.they are affluent.spend lavishly money on party, marriage ceremony.but even they do scare of small ants.they loot and Rob our freedom and generosity. They do come and wear disguise face of royal person.donate both hand open heartedly. They double their amount through finance company. First they soothe our sorrow, condolence.they show you crocodile eye.then we bow before them.Then we melt before them.bend before them.put them on our house wall their photo as' caretaker' framed them as our God messenger. They open small finance company to respect for drought affected farmers.and filled loan forms and thumbed on stamp paper.then they recover double amount from us. If we unable to pay principal loan, they send extortion people or goons to collect money.they threaten our family. Then they sealed our land and house.they stamped us as' loan defaulter' Farmer could not repay loan, they hanged themselves and poisoned themselves. Then drought affected committee established by them.take a look into matter seriously.they take chance of situation. They charge double amount what actual they paid farmer.then their representive send to chief to loan waiver committee.and waive over who have committed suicide. Who get profit from? Farmer or small finance company, money lender or drought affected farmers. They confiscate land.they bully them they torch them.create 'pay or die' situation. Finance give loan half what actually sanctioned by committee.by thumbing or signature on stamp paper they don't know intention of finance giving loan behind. Farmer do not read paper.and blindly signed and thumbed up paper.financer doubled principle and interest .they forged loan paper and send to sanction to loan waiver authority. Fiancee get triple profit and return money.who lost their property is farmer often all.he hanged himself and poisoned.family lost bread earner. Again new finance company establish and bribe farmers to take a loan without interest.they well up money by establishing plan finance in every drought affected village.fraud them.confiscate land in every nook and corner. Salute to farmer
No one can deny that a woman has to live with the same senseof freedom and happiness as we do, because social harmony and peace isinterrelated with each and every one’s happiness in life. I know that most ofyou have respect for woman, but the present situation in India demands moreopen discussions and a little more energy from your side. There are manycomplexities that we need to resolve, behind this cruel action called “RAPE”.Without resolving them, if we make stringent laws, we are acting only on theperipheral of the issue. However, the centre from which this action springs upstill remains the same. Laws are necessary, but they are not enough. In aphysical relationship, the man and woman both should have a mutual agreement.Any action without that agreement proves that one is no more a MAN. We need toinclude this small fact in our education system.A physical relationship is a sacred thingthrough which creation happens, looking at it in a vulgar sense is a sin.Having an affair seems to be a heroic action, but sex is just a part of life,not all of it. We must learn how to get energy out of it, and soon die to thatpleasure, instead of feeding it to our memory. If we don’t die to that memory,it is used by thought and turns your life into a mess. Few of the issues behindthis cruelty seem to be1) Female foeticide – Because of this, theratio of the girlsto boys is reducing,and more men are left with wild unfulfilled desires, turning them into wild animals.2) No sex education –When we don’t teach a child about sex as apart of nature and how to involve in it in a dignified manner, vulgaritycreeps intothe mind. Forget about the child, can you and I talk about sex in a dignifiedmanner, without anyvulgar thoughts or jokescreeping into our conversation?3) Entertainment – Inthe entertainment industry, women are mostly objectified. Within the industrywomen may get paid more and mayget good respect. But because of the way they portray women inpublic, thecommon man is looking at women as sex objects or glamour dolls. Indecent jokes about sexual organs have become a trend becauseof our movies today. 4) Not understanding thefact that thereis no problem with desire, but the problem is with either suppression or the craving for it.“I call himempty who has no love, and forhim sex becomes a problem, anissue, a thing to be avoided or to be indulged.”- Jiddu Krishnamurti
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Many countries introduced variety of schemes and programs in past many years to fight against poverty , equality and unemployment etc for the welfare of their country.But very few of them were adopted and implemented by different governments. Similarly a program termed as Universal Basic Income(UBI),Basic Income or Basic income Guarantee was introduced in order to fight against poverty and inequality in the country.This welfare program is a periodic, unconditional cash transfer to every citizen in the country. Here, social or economic positions of the individual are not taken into consideration. The concept of UBI has three main features. They are as following:1) UBI is universal in nature. It means UBI is not targeted.2)The second feature of UBI is cash transfer instead of in-kind transfer.3) UBI is unconditional. That means one need not prove his or her unemployment status or socio-economic identity to be eligible for UBI.Basic income can be implemented nationally as well as regionally or locally. Under UBI, only those with zero income will receive the full benefits in net terms. For those, who earn additional income over the basic income, the net benefits will taper off through taxation .So even though the basic income is universal, only the poor will receive the overall benefits. It's really important for the countries to adopt UBI as a form of social security. It will help in reducing inequality and eliminating poverty. Thus it ensures security and dignity for all individuals. UBI program has certain advantages in it's own way. It givesthe individuals freedom to spend the money in a way they choose. In other words, UBI strengthens economic liberty at an individual level. This would help them to choose the kind of work they want to do, rather than forcing them to do unproductive work to meet their daily requirements. UBI would be a sort of an insurance against unemployment and hence helps in reducing poverty. It will result in equitable distribution of wealth, only poor will receive the full net benefits. Besides these numerable benefits of UBI there are certain limitations as well which sometimes turns into argument like a guaranteed minimum income might make people lazy and it breeds dependency. There is no guarantee that the additional income will be spent on education, health etc. there are chances that the money will be spent on ‘temptation goods’ such as alcohol, tobacco, drugs etc. Though UBI has many advantages, there are many practical challenges too. A transparent and safe financial architecture that is accessible to all is important for the success of the UBI.