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Importance of Words
 26 November 2018  
Art

People are very careless about what they say.They never think what would be the impact if something wrong comes out.But we should be aware about the significance of words.It influences us in our actions and thoughts.Before taking any action we use our language to understand it,and make it understandable for others because without it we can never define things and without proper definition,we cant differentiate.It gives people and things their unique identity.The problem is we are not much sensitive using proper words in correct time.its not that we don't know what should be said but we are not sincere about it.As an instance I am sharing a real observation. Some people say I am using my own logic which at some point baseless to some people. But Logic is not a thing that I possess.I can't say that I have Logic ,it exists because of its own,from the time of big bang and it has some criterias to maintain like justice or Equalily and finding the universal truth.If my words don't maintain those criterias then its just my perspective,I can say anything as I have right to speak ,but that should not be called Logic.So there are differences between Perspective and Logic.People know it yet they don't think before they say.Use of proper words also helps to get a clear and better picture of any situation because vagueness in language also affact vagueness in thoughts.Its our only oral and written medium of communication so think how much its impact is and what can go wrong.Even you can manipulate reality and prove it through your words if you know philosophy of language,the origin of meaning itself. It has power to change the world itself .Words can heal someone,inspire or instigate someone.It is our language with which we make connections to each other.Remember that once you give your word you can't get it back,so there should not be any mistake when you speak with others.Life should not be about achieving perfection but a journey to perfection because perfection is not attainable but we need to try in our way.

Bhagavad Gita Verse 3.20
 26 September 2019  

Own Being - In Gita Verse 3.20 Kings such as Janaka attained perfection solely by performance of prescribed duties. Therefore, just for the sake of educating the people in general, you should perform your work.Krishna gives Janaka’s example.When Janaka realized himself first thing he said was - Amazing am I, I bow down to myself. I have nothing at all, or I have all that can be encompassed by speech or thought.Janak is saying in one sense nothing is his because he is not. He no longer exists, how can ‘his’ exist? So in one sense nothing is his and in another sense everything is his. As ‘he’ no longer is, only existence remains in him; godliness remains, and everything belongs to it. This paradox has happened, where it seems nothing is his and everything is his.The day you become an observer is the day you become Buddha, Ashtavakra, Krishna…that day you become all. When you become an observer you become the center of the universe. You disappear from this side; you are fulfilled from that side. You lose this small ‘I’, this small droplet – and gain the infinite ocean.Janaka this words are the sutras for worshipping your own being. These sutras are saying that you yourself are the devotee, you yourself are the divine. These sutras say you are the one worthy of adoration and you are the adorer. These sutras are saying that both are present inside you: allow them to meet! These sutras are saying something very unique: bend down to your own feet, lose yourself within yourself, drown inside yourself! Your devotee and your God are inside you. Let the union happen there, let the fusion happen.The revolution will happen when inside you your devotee and your godliness meet and become one. Neither God nor devotee will remain. Something will remain – without form, without attributes, beyond limit, beyond death, beyond time, beyond space. Duality will disappear, nonduality will remain.The first glimpses of these nondual moments are what we call meditation. When these nondual moments start becoming stable it is what we call ‘samadhi with seed’. And when this nondual moment becomes permanent, becomes so stable there is no way it can be dismissed – this is what we call ‘seedless samadhi, with no-mind’.This can happen in two ways – either just by awareness, as it happened to Janak, merely through understanding…. But great intelligence is needed, sharp intelligence is needed, great intensity is needed – a very sharp-edged awareness is needed within you. It can happen immediately! If you find this happening, good. If you find that it is not happening, then don’t sit repeating these sutras. It will not happen from repeating them. These sutras are such that if it happens while listening to them, then it happens; if while listening you miss, then even if you repeat them a million times it won’t happen, because it does not happen through repetition. The sharpness of your brain does not come through repetition; through repetition its edge is lost.One way is it if it happens when you hear these sutras. If it happens it happens, you cannot do anything. If it doesn’t happen, then slowly, slowly you will have to start with meditation, from meditation to samadhi with mind, from samadhi with mind to samadhi with no-mind – you will have to make the journey. If the leap happens, then good; if not you will have to go down the steps.Krishna tells Arjuna that work and prayers are not different. They are the same. With self-consciousness any work is done is prayer. While educating ourselves of any syllabus unless we learn self-consciousness our act will not become prayer. We may have prayer time but in our action it will not reflect. The moment Janaka realize himself his Mundane Words became Sutras. He gave life to his words by being his presence in his words. He was present himself through his words. So Arjuna don’t get stuck to the words, become self-conscious. In my blog Bhagavad Gita Verse 3.15, I wrote regarding how the vedas are not words but flow, wisdom, moving. Let your act become prayer.

CHAOS OF RELIGION
 14 March 2018  

I approached him once.“People say you know much, but you rarely speak. Why this silence?” I asked.“What should I speak?” He enquired.“Religion, I guess” I replied.“What about it?” He asked.“Why so much of strife these days. Why instead of uniting us it is dividing us?” I asked.“At times, people don’t really understand simple logic. Maybe they don’t want to hear it” He said.“What is it?” I asked encouraging further explanation.“The path of religion is more about walking than discussions. Those who reverse it and focus more on debates and arguments become philosophers, intellectuals, and fanatics. Those who don’t, and concentrate on walking gradually realize something valuable in the process.” He said.“But why so?” I asked curiously.“Ego filled discussions and sermons are always easy. It enhances your image and self-worth and people start following you, while silent walking takes away your identification. It means consistent giving up of your inner turmoil and that scares us.”He replied.“Why it scares us?” I asked.“The idea of giving up is so scary that humans can give up their lives, but not their attitudes and beliefs.” He replied.I nodded in acceptance.“The words pointing towards the truth is not the truth itself, but a mere reflection of it just as you see a reflection of yourself in water.” He said.“What it means?” I asked.“Truth is beyond words and is in personal experience. The sages uttered these words from a state of realization. In the absence of that realization words become your identification and that is dangerous. You can go to any extent to defend them according to your need and to satisfy your greed. Sadly, the image of truth appears more pleasing than the realization of it. This is the chaos of religion.” He replied back.

@ Keyword in life @
 7 May 2018  

In programming language there are lots of keywords like in "Java" 50 reserved words are there, 32 in "C" programming language and another 30 reserved words are for C++. But in life there is a very powerful keyword present, guess what it would be! Which plays a very important role in our day to day life.i. e-"SORRY".Sorry is used as a polite way of asking someone to excuse you for having done something that might have annoyed the person.If someone scolding you in a very loud voice and he/she didn't give a chance to explain properly then you should let them speak for a moment until they speak out their issues. Feel like this, who are talking in a louder voice by dominating others then there must be some serious issues in their life, they might be in pain or suffering some problems, to hide their emotions they are taking the help of a louder style. Keep quiet and listen to their thoughts, if they are nonstop then just apply a trick by saying sorry then they must pause for a while and you should take chance at that time and start your words. Make sure your every word are polite which give them relax like medicine. Even if they are wrong and you are right you should give them a chance to speak out, when they get relax take a break and tell all the things. If they don't understand then give them time for realizing. If still, they do not understand the thing, then don't think so much and leave that topic by saying sorry. Keep your ego in your pocket and try to spread happiness. Life is too short, there is no place for all negative words. Try to smile and make everyone smile.

SEO (Search Engine Optimisation)
 23 March 2018  
Art

If put on simple words SEO makes your website appear in the list of google. It increases the reachability of the site.There are innumerable topics that are added to google each day and a single topic has innumerable articles in it. So how would google understand what exactly one is seeking.Here SEO is the key.SEO is a wide subject but if you want to understand it easily take it as samples. Before buying any product we see the sample first. Google does the same work. It takes notes of the words typed for a search and looks for the relevant sources. Among all the things present on the internet, be it articles, videos or pdfs, it enlists only those results that are relevant to the words typed in search bar.So basically what SEO does is it has some words that are called keywords, that helps the article to enlist on first page of the google search. That increases the traffic on the website. You got an awesome article but that didn’t appear in the google search, not in the first page at least. It may because the words that a user might use to search the article hasn’t been used.SEOs are two types White Hat SEO and Black Hat SEO. White Hat SEO is basically positive SEO that uses high-quality content and uses tools and methods to attain the high reach capacity on the internet. Whereas, Black Hat SEO is not considered to be good or preferred by many companies. It basically uses spams, deliberately using keywords that exploits the content quality and hidden links.But as none of these are ideally used by the organizations. There is another type of SEO called Gray Hat SEO, which is basically the mix of white and black Hat SEO. It helps the organizations to ensure they follow the client’s demand without compromising with the ethics.On basis of practice, SEO can again be distinguished in two forms, on-page SEO and off-page SEO. On-page SEO involves the steps that is done before the work is published. It includes creating quality content, adding keywords in the content, adding links, meta tags, meta description. Off-page SEO involves everything that is used to create traffic on the site. It involves sharing the work on social media, commenting on it, getting likes on the post and rating the post. That means any form of feedback is important in SEO. More the feedback better the SEO. Keywords are the most basic element of SEO. They are included in the content so that the browser can easily browse the results. SEO begins with keywords. There many types of keywords such as Generic keywords, Broad match keywords, and longtail keyword.This is the basic element and base of all types of SEO.SEO is the tool that enhances and publicise all the works done on online media.

Bhagavad Gita Verse 1.36
 18 June 2019  

State Of Awareness - In Gita Verse 1.36 Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhṛtarāṣṭra and our friends. What should we gain, O Kṛṣṇa, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?In this verse Arjuna says that if we kill in a violent way the people from Kaurava side, it means sin will overcome us. This shows that he is stuck in objective world.If you look at it logically it’s appealing. Because logical mind has got no access to subjectivity and universe.If anyone acts from their subjectivity, for him/her there is nothing like sin and virtues. It's just an assignment given to you by universes.Unless a person acts from his awareness he will be free from sin and virtues. This state of awareness is called enlightenment. Because the Enlightened person doesn’t involve his mind in his actions. He just acts from his subjectivity.In the ancient Indian education they were not only gaining knowledge from the Gurukul syllabus but were also being empowered to grow in consciousness.To grow in consciousness needs different type of education. It cannot be taught but you need to learn. Means it will not be through any syllabus but through circumstances. Masters used to create certain circumstances and in that circumstances depending upon one's awareness they grow in consciousness. Depending upon the growth of consciousness they will be qualified for taking up responsibility in the society.Many of the kings didn’t assign their Prince to take charge of the kingdom unless they are certified by enlightened masters, regarding their state of awareness.The real teaching cannot be taught but still it is called a teaching. It cannot be taught but it can be shown, indicated. There is no way to say it directly, but there are millions of ways to indicate it indirectly.Lao Tzu says that the truth cannot be said, and the moment you say it you have already falsified it. The words, the language, the mind, are utterly incapable. It defies reason, it defies the head-oriented personality, it defies the ego. It cannot be manipulated. It is utterly impossible for reason to encounter it.This is the first thing to be understood, and the more deeply you understand it, the more possibilities will be available for the master to indicate towards it. Whatsoever the master is saying is not the truth; it cannot be. Through words only a situation can be created in which truth may be possible. But that too one can never be definite about. It is unpredictable. No cause can be produced for it to happen - it happens when it happens. The only thing that can be done is to become available to it. Your doors should be open. When it knocks at your door, you should be present there. If you are present, available, receptive, it can happen. But remember, through scriptures, through the words of the enlightened ones, you cannot attain it.So the first thing is that it cannot be said. And every master has to create an indirect situation, has to push you towards the unknown. All that he is doing is just pushing you towards that which cannot be said.The second thing, the real teaching defies words but it cannot defy the heart. If there were a language of the heart, it could be said through it. But the heart has no language; or, silence is the only language of the heart.When the heart is silent it says something; when the mind is silent it says nothing. Words are the vehicle of the mind. Not words but silence, is the vehicle of the heart. Silence is a language without words, but one has to learn it. Just as one has to learn the languages of the mind, one has to learn the language of the heart: how to be silent, how to be wordless, how to be without a mind, how to be a no-mind.Arjuna is not only fighting unavoidable war with his own family members but also fighting with his own unconsciousness, with his mind. For him at that moment the unconsciousness was very much appealing. It was appealing because he knew that with this argument he will be able to convince anyone that he is pious and loving. He is different from everyone there.This is the reason why Arjuna selected Krishna as his charioteer because he knew very well that in such a circumstances he could convince anyone that he is right but not  Krishna. He not only selected Krishna as his charioteer but also surrendered himself. Surrender means I am not able to bring my light and dispel my unconsciousness but you are capable of lightening my light. Bringing back my light and with that light I can deliver my assignment of universe. His pain was not only that he had to kill his own family members but also that he was falling into his unconsciousness.Here Arjuna also became alert, but not towards himself but towards objective world, mind. As soon as he moved into the objective world without any alertness towards self he got caught up in sin and virtues - duality. Most of the time what we call self-alertness is not self-alertness but alertness of objective world - like Arjuna. As worrier he fought many wars but never thought about sin and virtues. This war was different from all the past wars which he fought. As this war was with his own family members, teachers, adults etc. From both the side he knew there will be loss of his own people. Most of us have experienced that sometime we get intuition to act in a certain way and if we don’t act then how much pain and repentance we have.Intuition doesn't mean that you get certain information for near future. Intuition simply means that you get inner guidance for your actions.Think of Arjuna with all his awareness when he is going against his intuition. By saying to Krishna that knowing well my assignment I am on the verge of running away. Please help.

StoryMirror in conversation with Author Richa Dixit.
 20 February 2019  
Art

Q: Please give details about your initial education and forming years of lifeA: I have done my schooling and Graduation (B. Com) from my hometown, i.e. Gwalior (M.P) . And later did my Post Grad (MBA) from Lakshmangarh Jaipur (Raj.)Q:How did you get interested in literature? What inspired you to write?A: From the childhood days i used to enjoy reading & writing poetry. Words and the emotions they generate and expressing myself by ideas and words have been my passion throughout. Writing has been a soul calling for me, words have been a source of healing to my emotions and zest to find myself through words. Q: What difficulties did you have to face with respect to literary work?A: Although my family has been always supporting me in my writing passion, but still the society limits us by such creative fields to be as a career option, specially being a woman. A qualified woman in most houses are the ones who have attained degrees to get married to high earning spouse to do the dishes at end of the day, freedom of expression has always been a highly neglected zone for women. though not that case with me but still being at the shore, that ripple effect tickles your feet in some or the other way.Q: What is your view about the present-day literary work?A: Literature needs to be honored in its true sense, education system in schools and colleges and the awareness for literature subject has to be rolled out. Without creativity and those floating ideas, being a human race is undefined. Roots of literature are needed to be strengthened.Q: Do you think that the emergence of digital and social media has given a new opportunity to creative writers?A: Yes, it has served a lot and a new hope has arisen to let the light shine. Young writers are gaining there worth through this a lot, were they can showcase their talent and be recognized. Q: Please tell us something about your literary work.A: Talking about my literary work, I have been always fascinated by poetry (English, Hindi, Urdu), i really wish to rekindle the magic of poetry to world again. I have published my Hindi/Urdu poetry compilation in my two books.Q: What was your first literary work and how was it published?A: My first literary work was my online book issue (DILSOZ ALFAAZ), that was a compilation of some of my poetry work. This is what the significance of social media that has enabled me to publish my work online, with no cost involved, where in I got a good response and later decided to compile another book (lamhon ki oot se) in print media.Q: How many ways literature can contribute to society in future?A: Literature can totally define the roots of us, it holds a great contribution percentage, era has to be brought back so that art n culture, traditions can be put into flow . Literary world must be enriched with creative young passion, literature is a science and art of healing in my perspective. With our wall bounded, numbers-oriented job world, we are turning into barren souls, literature can bring the showers of peace and harmony to create a world and life worth living.Q: There do you see yourself after 5 years in the literary world?A: After 5 years I see myself as a writer figure, nurturing my soul calling and purpose, sharing with society my ideas and work that can heal and inspire others. Q: What ways would you suggest building a community for poets?A: System has to be modified from ground level, schools & colleges need to be taking participation in same so that our youth can revive the vibe of creativity and build our literature stronger, society needs young writers as the successors of our literary world. It has to be a prominent career opportunity for people who wish to pursue it, due to lack of awareness and opportunities in literary world, youth is getting brain drained towards numb career zones ending up in stress and losing one self.Q: What message would you like to give to aspiring new writers? A: I would like to share this view to aspiring new writers, that let your words say it all, no matter what follow your heart, collective efforts of all of us will make us and this literary society of ours shine and we will establish a strong foundation, they are the crucial pillars of it.Q: How was your experience of writing on StoryMirror? A: Writing on story mirror was really an amazing experience, getting my work selected at it was really a pleasure. Q: Would you like to say something about Storymirror? A: Story Mirror is a wonderful platform, I really feel blessed to come across it, they people really make our worth being notified to world out there, Great to be writing on it and felicitated by it for letting my words find their true light. Read my content on https://storymirror.com/profile/wmz2b5q5/richa-dixit/poems

Book Review: Such is HER Life by Reecha Agarwal
 7 September 2018  

Book Title: Such Is Her LifeAuthor: Reecha AgarwalFormat: Paper Back Total Number of Pages: 184 pagesLanguage: EnglishPublisher: Fingerprint! PublishingPublishing Date: 1 April 2018ISBN-10: 938777953XISBN-13: 978-9387779532You know her as a mother, daughter, sister, wife, daughter-in-law.But seldom as a woman . . .And maybe never as a human.Get ready . . . it’s time to unlearn and learn.A collection of musings that will have you reeling in a wave of emotion long after you are done reading, this powerhouse of work will make you smile, cry, go red in anger, nod your head in agreement and grasp the finer nuances of what it means to be her in today’s world.A SMALL BOOK OF BIG LEARNINGS.My TakeStarting from the cover is alluring the birds flying from a woman’s head represents the feeling of freedom that a women seeks. The title “Such Is Her Life” is different and interesting. As the title suggest it’s a collection of musings on women’s life.The author has beautifully crafted all the life of a woman right from the time she is in her mothers womb till the time of her death. Musing are written day to day life of female goes through she is raped, rape, child abuse, sexually, mentally, physically, gender discrimination, acid attack, killing, and many others. The best part about these musings was that they were relatable, each and every girl can feel but never truly express herself to people and the things around us. You will feel the magic of words. How a bunch of few words will move you and you happen to close the book and think about rights of women.Words. That they give voice to your inner most feelings.The words were simple and the language is lucid which eased the reading. Perfectly portrayed the feelings and narration was intresting. The first thing I did was to check out if the pages were pink too and guess what yes few pages are pink and poetic verses. It’s simply adorable.4.50 a.m.: She was born.4.51 a.m.: She was handed over an invisible moral code of conduct! Forgetting easily was a gift.A gift she wasn’t blessed with. Until yesterday, she was scared of ghosts.Today she is terrified of people. Life kept changing and she kept accepting it. Until the day she started questing. And that changed the game. Changed her life. they found her strange and weird.She found herself unconventional and unique. While everyone else left, it was her dad who shielded her through all the earthquakes of her life.Her dad, her only hero! She was thrilled to bits on seeing her grandchildren play around her.It was the first day of the month.The day when they visited her-visited her at the old age home.Looking forward to read more books by the author.Overall Ratings 5/5 StarsGrab the copy here- Amazon.in |Amazon.com|Amazon.co.ukAbout the AuthorReecha Agarwal Goyal holds an MBA in marketing and finance from Loyola Institute of Business Administration, Chennai. She has worked as a Wealth Manager in one of the reputed MNCs for six months before getting married in Delhi. Literature has always fascinated her and she has an undying passion for words. She believes that it is her kids, Aanya and Ayansh, who have brought out the writer in her. They make her see this world in a whole new light. Pink Musings is her first book and she desires to spend her entire life reading, writing and travelling.

StoryMirror in conversation with author Hinal Mhatre
 28 February 2019  
Art

Q:Please give details about your initial education and forming years of life. A: Currently I am studying in class 9. Till this day I've written over 30 poems, and the credit goes to the interest I have in literature and the way I somehow live my life to the fullest by being anxious.Q: How did you get interested in literature? What inspired you to write?  A: Nothing specifically inspired me to write for there is a lot going around in teenage years. Being an amateur in writer, I have a lot to face now. Come what may, my words won't be wasted. Q: What is your view about the present-day literary work? A: As times change, so does the face of literature. Though not so large in number, but there are various rising patrons publishing their own little worlds. Poets like me have new assets of the digital and social media. But sometimes these forums just mentally freeze a person as literature is an overwhelming field.Q: Please tell us something about your literary work. A: My poems are basically like a heart that sings alone. This includes narrating the aesthetics of some incidents, unanswered questions and  whimsical daydreams. Some of my literary works reflect self-assessments done at 3 am, uncertain love interests, phases of life, ghosts of people that are still alive, and deep messages conveyed through simple words. And the rest are stupid desires, abstracts, negative glimpses, anxious drama, confessions, longing memories, unspoken words, etc. I have tried to fit them in various poetic styles such as haiku, limerick, acrostic, sonnet, sometime free verses or created my own styles. Q: What was your first literary work and how was it published?A: My first literary work was a small Marathi poem that I wrote when I was 8, though I don't have it written somewhere but I do remember it. After that I hadn't written poems and stories for some 4 years, except some school homework.Q: How many ways literature can contribute to society in future?A: Literature contributes to the society in various ways that we don't even realize. On a smaller level, it might make someone's day and on a larger level, it acts like a eternal communication. To be honest, I do not like visualizing myself with a all 'down to the earth' attitude. I'll go where my poems will get me, also, I am considering to publish my poetry collection. I would suggest the build up a community where a every person gets recognition due to his/her poetic excellence and not the other way round where a poem gets recognition due to its poet/poetess. I am, myself, a aspiring writer and from the little experience I have, I would suggest them to write as per their own terms and conditions, not necessarily tracing some great writer's steps. Initially the context stays simple and text seems jumbled but as it moves forward, context deepens and words get cleared.One's written works are little parts of one's mind you give to the world.Q: How was your experience of writing on StoryMirror?  A: I am enjoying my experience with StoryMirror.I would like to add that, earlier I would surf through internet searching for writing communities based in India and would always end up on a abroad or almost closed writing communities. I am really grateful for coming across and being a part of StoryMirror and the respective contests, for being a platform for me to showcase my creativity.Q: Would you like to say something about StoryMirror? A: Also, thank you for providing me with the opportunity to share my views and opinions through this interview.Here is the link to read my content https://storymirror.com/profile/e2cgoydy/5-crookedfingers/poems

Bhagavad Gita Verse 2.11
 8 July 2019  

Intelligent And Intellectual - In Gita Verse 2.11 The Supreme Personality of Godhead said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor for the dead.Krishna gives Arjuna distinction of borrowed knowledge and intelligence.Mind is not your intelligence.It may sound strange but this is a truth, that mind is not your intelligence. Mind can be intellectual, which is a very poor substitute for intelligence. Intellectuality is mechanical. You can become a great scholar, a great professor, a great philosopher – just playing with words which are all borrowed, arranging and rearranging thoughts, none of which are your own.The intellect is absolutely bankrupt. It has nothing of its own, all is borrowed. And that´s the difference between intelligence and intellect. Intelligence has an eyesight of its own, a capacity to see into things, into problems.Intelligence is your born quality.What exactly is Intelligence.....Intelligence is the inborn capacity to see, to perceive. Every child is born intelligent, then made stupid by the society. We educate him in stupidity. Sooner or later he graduates in stupidity. Intelligence is a natural phenomenon – just as breathing is, just as seeing is. Intelligence is the inner seeing; it is intuitive. It has nothing to do with intellect, remember. Never confuse intellect with intelligence, they are polar opposites. Intellect is of the head; it is taught by others, it is imposed on you. You have to cultivate it. It is borrowed, it is something foreign, it is not inborn.But intelligence is inborn. It is your very being, your very nature. All animals are intelligent. They are not intellectuals, true, but they are all intelligent. Trees are intelligent, the whole existence is intelligent, and each child born is born intelligent. Have you ever come across a child who is stupid? It is impossible! But to come across a grown-up person who is intelligent is very rare; something goes wrong in between.Intelligence dies in imitating others. If you want to remain intelligent you will have to drop imitating. Intelligence commits suicide in copying, in becoming a carbon copy. The moment you start thinking how to be like that person you are falling from your intelligence, you are becoming stupid. The moment you compare yourself with somebody else you are losing your natural potential. Now you will never be happy, and you will never be clean, clear, transparent. You will lose your clarity, you will lose your vision. You will have borrowed eyes; but how can you see through somebody else’s eyes?You need your own eyes, you need your own legs to walk, your own heart to beat. People are living a borrowed life, hence their life is paralyzed. This paralysis makes them look very stupid. A totally new kind of education is needed in the world. The person who is born to be a poet is proving himself stupid in mathematics and the person who could have been a great mathematician is just cramming history and feeling lost. Everything is topsy-turvy because education is not according to your nature. It does not pay any respect to the individual, it forces everybody into a certain pattern.Maybe by accident the pattern fits a few people but the majority is lost and the majority lives in misery. The greatest misery in life is to feel oneself stupid, unworthy, unintelligent. And nobody is born unintelligent; nobody can be born unintelligent because we come from God. God is pure intelligence. We bring some flavor, some fragrance from God when we come into the world. But immediately the society jumps upon you, starts manipulating, teaching, changing, cutting, adding, and soon you have lost all shape, all form. The society wants you to be obedient, conformist, orthodox. This is how your intelligence is destroyed.Also when we are stuck in the objective world our intelligence is destroyed. Right now Arjuna is stuck in the objective world and the words of knowledge, so Krishna reminds him by saying “While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor for the dead.” - person who is intelligent, will act as per the demand of the circumstances. What you are speaking is only borrowed knowledge nothing else.

Bhagavad Gita Verse 3.12
 18 September 2019  

Gratitude - In Gita Verse 3.12 In charge of the various necessities of life, the demigods, being satisfied by the performance of yajña [sacrifice], will supply all necessities to you. But he who enjoys such gifts without offering them to the demigods in return is certainly a thief.In this verse Krishna takes us further - he talks regarding Karma from Gratitude. In my blog Bhagavad Gita Verse 2.71, Krishna speaks regarding Give Up Desire. Now he says you live with your Needs and not for your Desire. In my blog Bhagavad Gita Verse 1.12, I have wrote the distinction between Need And Desire. The person who lives their life with the needs are capable of dropping their Ego. Unless you Sacrifice your desire and live the life all your needs can be provided. Dropping your desire is dropping your expectation and living into the present moment. Once you drop your desire suddenly you will find that even for the small need which is provided to you, you will be in gratitude.Let’s understand Gratitude from Junnaid’s life incidence. How to live in gratitude.A Sufi master, Junnaid. He was the master of al-Hillaj Mansoor. He had a habit: after each prayer – and Mohammedans pray five times a day – after each prayer he would say to the sky, “Your compassion is great. How beautifully you take care of us, and we don’t deserve it. I don’t even have words to show my gratefulness, but I hope you will understand the unexpressed gratitude of my heart.”They were on a pilgrimage, and it happened that for three days they passed through villages where orthodox Mohammedans would not allow them even to stay in the villages; there was no question of giving them food or water. For three days without food, without water, without sleep, tired, utterly frustrated… The disciples could not believe that this man Junnaid, their master, still goes on saying the same things. Before, it was okay – but still he goes on saying, “You are great, you are compassionate, and I don’t have words to express my gratitude.”On the third evening when he had finished his prayer, his disciples said, “Now it is time for an explanation. For three days we have been hungry, we have not had water, we are thirsty; we have not slept, we have been insulted continually, no place has been given to us, no shelter. At least today you should not say, ‘You are great, you are compassionate.’ For what are you showing your gratitude?”Junnaid laughed. He said, “My trust in existence is unconditional. It is not that I am grateful because existence provides this and that and that. I am – that’s enough. Existence accepts me – that’s enough. And I don’t deserve to be; I have not earned it. Moreover, these three days have been of tremendous beauty because I had an opportunity to watch whether anger would arise in me, and it didn’t arise; whether I would start to feel that God had forsaken me, and the idea did not arise. There has been no difference in my attitude towards existence. My gratitude has not changed, and it has filled me with more gratitude than ever. It was a fire test, and I have come out of it unburned. What more do you want? I will trust existence in my life and I will trust existence in my death. It is my love affair.Recollect from your own life, when you do anything from Enthusiasm, at that time you will not find any kind of negative emotion in you. Why because when you are Enthusiastic your whole focus is on giving and not on receiving. Just because we were not self-alert we could not realize this. In that moment you will find not only that no negative emotion but you will find your heart is full of love, and you will be thankful to everyone in that moment.Remember such incidence from your life and remind yourself again and again. This reminder will slowly spread in all your actions.Krishna in this verse says to Arjuna that unless you live in gratitude you cannot sacrifice your desire or ego, in that moment not align with Universe or demigods. So he says that they cannot be SATISFY. We are much stuck to the words so we go on doing things with our desire to satisfy the Universe or demigods. In the process we will find only frustration and we find that we are cheating ourselves. Just live Enthusiastically and see how you will be in Gratitude. In that Gratitude you will be Giver and not Receiver. Receivers always has a lot of expectation and desire they are greedy and thief. Don’t follow the words but live Enthusiastically and you will find that you can live this verse in your action.

StoryMirror in conversation with author Suman Mishra
 22 February 2019  
Art

Q:Please give details about your initial education and forming years of life.  A: I am of 11th std, science student in odm public school , bhubaneswar odisha . Preparing and aiming for medical in future. Besides i love writing and discovered this passion of mine at an early age.Q: How did you get interested in literature? What inspired you to write?   A: Literature has always been my favorite. I used to read novels, short stories and poems which later inspired me to write. I love playing with words and try to write every sentence with the deep and realistic feeling.Q: What difficulties did you have to face with respect to literary work?  A: Coming to difficulties, I have tried to write a novel many a times yet i am just not able to write the way it should be. Aiming to have my solo novel published is not just a dream but needs a lot of hard work as well. Literary writing brings the original though from a writer’s mind yet if not completed, gives disappointment as well.Q: What is your view about the present-day literary work? A: The modern day literature has become so modernized that we are forgetting out ethics and culture and it leads to the degradation of the literature as well.Q: Do you think that the emergence of digital and social media has given a new opportunity to creative writers? A: Yes the emergence of digital and social sites have given a lot of opportunities for the young , modern and aspiring writers to showcase their talents.Q: Please tell us something about your literary work.A: My literary work involves everything that is around me . May be it on social causes , emotions , abstract or anything that connects me to the deepest of my emotions , that’s where I start to pen my thoughts , mostly in poetry . Q: What was your first literary work and how was it published? A: My first literary work is titled as 'maa' which i wrote on the eve of my mother's birthday and had submitted the poem on a theme based poetry anthology it got selected that is going to be published in the upcoming months.Q: How many ways literature can contribute to society in future?A: Literature can contribute to the society in a million ways , may be it changing the mindset , society's rules , literature has the power to change the thinking in unstoppable ways. Q: Where do you see yourself after 5 years in the literary world?A: After 5 years , I see my literature world in a totally different way. Having got my solo book published that time would be a dream come true, planning for more such to change the world with my words and verses.Q: What ways would you suggest to build a community for poets?A: A community of poets would basically have mentors, experienced writers , learners , young writers and would form a group to aim for better literary knowledge and more anthologies.Q: What message would you like to give to aspiring new writers? A: To all the aspiring writers , you can do it . I know its a bit of a difficult journey at the start , but eventually things would fall in its own place. Just pen down your feelings and let the words express what you want to convey. If you think u can do it you would definitely be able to do it . All my best wishes to you.Q: How was your experience of writing on StoryMirror?  A: My experience in storyMirror has been incredibly nice. Q: Would you like to say something about StoryMirror? A: StoryMirror provides an amazing platform for all the writers to know more, learn and grow from it .Here is the link to read my content https://storymirror.com/profile/z3dv6kea/suman-mishra/stories

StoryMirror in conversation with author Suman Mishra
 24 February 2019  
Art

Q: Please give details about your initial education and forming years of life. A: I am of 11th std, science student in odm public school , bhubaneswar odisha . Preparing and aiming for medical in future. Besides i love writing and discovered this passion of mine at an early age.Q: How did you get interested in literature? What inspired you to write?   A: Literature has always been my favorite. I used to read novels, short stories and poems which later inspired me to write. I love playing with words and try to write every sentence with the deep and realistic feeling.Q: What difficulties did you have to face with respect to literary work?  A: Coming to difficulties, I have tried to write a novel many a times yet i am just not able to write the way it should be. Aiming to have my solo novel published is not just a dream but needs a lot of hard work as well. Literary writing brings the original though from a writer’s mind yet if not completed, gives disappointment as well.Q: What is your view about the present-day literary work?A: The modern day literature has become so modernized that we are forgetting out ethics and culture and it leads to the degradation of the literature as well.Q: Do you think that the emergence of digital and social media has given a new opportunity to creative writers?A: Yes the emergence of digital and social sites have given a lot of opportunities for the young , modern and aspiring writers to showcase their talents.Q: Please tell us something about your literary work.A: My literary work involves everything that is around me . May be it on social causes , emotions , abstract or anything that connects me to the deepest of my emotions , that’s where I start to pen my thoughts , mostly in poetry . Q: What was your first literary work and how was it published?A: My first literary work is titled as 'maa' which i wrote on the eve of my mother's birthday and had submitted the poem on a theme based poetry anthology it got selected that is going to be published in the upcoming months.Q: How many ways literature can contribute to society in future?A: Literature can contribute to the society in a million ways , may be it changing the mindset , society's rules , literature has the power to change the thinking in unstoppable ways. Q: Where do you see yourself after 5 years in the literary world?A: After 5 years , I see my literature world in a totally different way. Having got my solo book published that time would be a dream come true, planning for more such to change the world with my words and verses.Q: What ways would you suggest to build a community for poets?A: A community of poets would basically have mentors, experienced writers , learners , young writers and would form a group to aim for better literary knowledge and more anthologies.Q: What message would you like to give to aspiring new writers?A: To all the aspiring writers , you can do it . I know its a bit of a difficult journey at the start , but eventually things would fall in its own place. Just pen down your feelings and let the words express what you want to convey. If you think u can do it you would definitely be able to do it . All my best wishes to you.Q: How was your experience of writing on StoryMirror?  A: My experience in storyMirror has been incredibly nice. Q: Would you like to say something about StoryMirror?A: StoryMirror provides an amazing platform for all the writers to know more, learn and grow from it .

Bhagavad Gita Verse 2.46
 11 August 2019  

Masochist - In Gita Verse 2.46 All purposes served by a small well can at once be served by a great reservoir of water. Similarly, all the purposes of the Vedas can be served to one who knows the purpose behind them.Krishna gives example of a well. We see only the well and water in the well. But we cannot see how the well is connected with a great reservoir of water. Similarly we only see the words of Vedas but cannot see the purpose behind the words of Vedas.As we are stuck into knowledge, knowledge has its purpose of utility. Unless we have knowledge of the objective world, and unless we through our awareness see the objective world we will not understand the purpose of Vedas..I will explain differently. Our body needs physical energy. So we eat food, which is from the objective world. But if we will not allow the digestion to happen then instead of getting the energy we will fall sick.Either we are stuck in objective world or in subjective world that is the reason that we create misery in life. We have become masochist by following the scriptures. Instead of becoming enthusiastic and joyful, we have created all kinds of misery and unhappiness.There are people of this type and many of them have become ascetics, tapasvis, and they are creating suffering for themselves.They are masochists, they are ill. They are very dangerous people. They wanted to make others suffer but they are not so courageous. They wanted to kill others, be violent with others, cripple others, but they are not so courageous, so their whole violence has turned within. Now they are crippling themselves, torturing themselves, and enjoying it.Krishna is saying that by getting the knowledge, information, don’t create suffering, transcend the knowledge, information to serve your purpose and assignment of the Universe.Take the knowledge joyfully , it looks paradoxical and your mind starts thinking how to compromise both, because to you they are contradictory. They are not, they only appear contradictory. You can enjoy knowledge.What is the secret - how to enjoy knowledge? The first thing is: if you don’t escape, if you allow the knowledge to be there, if you are ready to face it, if you are not trying somehow to forget it, then you are different. Knowledge is there but just around you; it is not in the center, it is on the periphery. It is impossible for knowledge to be in the center; it is not in the nature of things. It is always on the periphery and you are the center. So when you allow it, when you don’t escape, you don’t run, you are not in a panic, suddenly you become aware that knowledge is there in the periphery, as if happening to someone else, not to you, and you are looking at it. A subtle joy spreads all over your being because you have realized one of the basic truths of life: that you are bliss and not knowledge.So when you enjoy it you don’t become a masochist; don’t follow the knowledge for yourself but enjoy it.Right now because of Arjuna’s unconsciousness he got stuck to his knowledge and is trying to create misery for himself. He has become masochist.We always need to take the knowledge to understand the universal purpose behind it.Krishna is not saying not be knowledgeable; he is simply saying suffering is there, you need not seek for it. Enough suffering is already there you need not go in search of it. Suffering is already there; life by its very nature creates suffering. Illness is there, death is there, the body is there – by their very nature suffering is created. See it; look at it with a very dispassionate eye. Look at it — what it is, what is happening. Don’t escape. Immediately the mind says, “Escape from here, don’t look at it.” But if you escape then you cannot deliver the assignment of universe. You will not understand the message of the universe. In simple words GET THE INFORMATION BE WITH IT, LEARN TO TRANSCEND IT. Do Not create suffering, the only way to come out of suffering is to transcend the knowledge and use it to deliver universal assignment.

Bhagavad Gita Verse 4.11
 1 November 2019  

Meeting With Unknowable - In Gita Verse 4.11 As all surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Pṛthā.Krishna says this words in absolute compassion. When you uses the word surrender means that when we turn in, be with ourselves, we dissolve into him. For him surrender is not an agreement with his thinking he he says that when you we turn in, be with ourselves, he resonance with same frequency where we are. He hold us from where we are. He don’t say that unless you reach to me I will not be available. He says that you go in, turn in, be with yourself, I will be there. I will be there not as I am but as you. I and you are not separate but one only.Let’s understand this through our own experience. When we play with the child we become child, we resonate with child, we are not separate from the child but one with child. In the process child grows.Krishna tells Arjuna be yourself, be playful, and you will be me. I am always waiting. Wherever you are I am there as you are. This is compassion. In my Bhagavad Gita Verse 4.7, I wrote regarding Buddha and Angulimal, Buddha never says to Angulimal, that come and do meditation. He tell him to take his head, and spoke his language, his represented himself as Angulimal wanted him to be. He never shown his superiority to him.In Krishna’s his own life he presented himself to Putana as child, to Kansha as enemy, to Arjuna as friend, philosopher and guide, to Radha as lover, to Rukmani as husband, without any resistance.In our life look when we are with our children we talk with them as their parents and not as spouse or their children, when we are with spouse we relate to them as spouse, so we also represent ourselves as other wants to relate with them.The difference between us and Krishna is only one that is he is total when he is with anyone and we are not.Here Krishna tells Arjuna to turn in, I will be there, as you are and you will be silent in that silent you and I will be vibrating in the same frequency, called AUM. In my Bhagavad Gita Verse 4.3, I have wrote that whole universe is created from AUM.With Aum, Patanjali says, you will feel the first taste of dropping into the universal, turning in. That taste will become your happiness and instability will go. That’s why he says in chanting Aum and witnessing it all, obstacles drop.“Anguish, despair, tremors and irregular breathing are the symptoms of a distracted mind.”These are the symptoms. Anguish: always anxiety-ridden, always split, always an anxious mind, always sad, in despair; subtle tremors in the body energy, because when the body energy is not running in a circle you have subtle tremors, a trembling, fear and irregular breathing. Then your breathing cannot be rhythmic. It cannot be a song; it cannot be a harmony.These are the symptoms of a distracted mind, and against these are the symptoms of a mind who is centered. The chanting of Aum will make you centered. Your breathing will become rhythmic. Your tremors in the body will disappear; you will not be nervous. Sadness will be replaced by a happy feeling, a joy, a subtle blissfulness on your face, for no reason at all. You are simply happy: just being here you are happy; just breathing you are happy. You don’t demand much, and instead of anguish there will be bliss. As if you have met your beloved. You will be blissful only when your have experience of meeting unknown, unknowable, which has no words but silences.These symptoms of a distracted mind can be removed by meditating on one principle. That one principle is pranava-Aum, the universal sound.For Krishna meeting with him means meeting unknown, unknowable and still that experience which has no words but we cannot refuse also. We are surrender to that unknowable.

Bhagavad Gita Verse 4.2
 23 October 2019  

Be Sharp - In Gita Verse 4.2 This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost.What Krishna is saying - religion can never be taught, it can only be caught.In the ancient India all the master was giving the opportunity to their disciple to grow in consciousness. Because no one can teach you but you need to grasp through your awareness. When I say master was giving opportunity means master was creating circumstances in that circumstances disciple needs be be very sharp to pick up the message what master is saying. It is the silent message only through which religion can be taught. If you use the word it cannot teach you religion.If you give any words then it’s teaching certain beliefs. And no belief is religious, all beliefs make people stupid. Religion is an experience, not a belief. You will make them Hindus or Mohammedans or Christians, but that is not making them religious. And you are not interested, in fact, in making them religious; you are interested in making them Hindus, Mohammedans, Christians. You want them to belong to your fold and you are afraid of their intelligence. You want to kill it and destroy it before it is too late – before they start revolting, before they start thinking on their own. It is a greatest crime to force children into any religious belief. Help them to understand and tell them to find their religion.Master use to give the understanding. Krishna says that in that process people started to follow the religion, Buddha is different than Buddhism, Christ is not Christians, Mahavira is not Jainism, etc, but the people wanted to be follower of them. They missed the Buddha, Christ, Mahavira, they become follower so the succession was broken. People try to follow the religion but they could not become religious.Look around you everyone is in the race who has got more information regarding the scripture, they are not trying to understand and practise but they are interested in the words of Buddha, Mahavira, Christ, etc. Everyone is missing the point. All of us has potential to become Buddha, Mahavira, Christ, for that we need to drop the knowledge and go inside us, understand through our own wisdom, which is connected with the universe, then try to put in your action, see what happens, you will find certain reality of your is arising in you. Which is very delicate and subtle. You need to pick up, sharpness is needed, it is like dew drop it will disappear in no time.Master wants you simply to be yourself, whatever it is.His concern with the world, with people, is immense. He was teaching his disciples that when you meditate and you feel silence, serenity, a deep joy bubbling inside your being, don’t hold onto it; give it to the whole world. And don’t be worried, because the more you give it, the more you will become capable of getting it. The gesture of giving is of tremendous importance once you know that giving does not take anything from you; on the contrary, it multiplies your experiences. But the man who has never been compassionate does not know the secret of giving, does not know the secret of sharing.Look in your life, recollect the incidence when you were enthusiastic in your action, you was sharing everything. In the process there was different kind of joy, joy of giving. In your worldly life you were silent, means not that you were not talking, but only word of joy was coming out from you. You were feeling something which is coming in your action from very depath of you, which cannot be said in the words.As we become the follower and stuck to the scriptures the whole succession chain was broken. In the process we have lost this science.Krishna tells Arjuna that don’t follow my words, but when I am saying something be sharp and catch it, be it and act it.

Bhagavad Gita Verse 4.20
 13 November 2019  

Gorakhnath - In Gita Verse 4.20 Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings.Krishna's words we will understand by teaching of Gorakhnath.He releases his embrace and shatters illusion… Gradually drop attachment, infatuation, greed, because whatever you are holding onto outside will be taken away by death.In a very simple words Gorakhnath says that to drop or come out of attachments is only way to know that our attachments are illusion. So it is better to release them, which is your death. Death is not of the body but when we live with the attachments that is death. Our attachments are maya. When religion says that world is maya we have taken it literally that world is maya, they only says that the our attachments for the objective world is maya.Once you understand through your knowing that our attachment is our death, our greed, infatuation, everything will be gone with death. In Buddha’s word with this knowing immediately you will be in middle. You will eat but only to survive the body not for taste, in that process you will enjoy the taste but you will not overeat. According to Krishna this act is ‘he performs no fruitive action, although engaged in all kinds of undertakings.”If you let go on your own before death takes it away from you, you are immensely rewarded, you are blessed. Death never comes again to one who leaves everything behind before death comes. Then you have nothing which death can take away; you have dropped everything on your own. This is called sannyas, renunciation.Dropping does not mean escaping; someone who runs away is still holding on. This is why he runs away, otherwise why should he run away? If somebody leaves his wife and escapes to the forest it only means that he is attached to his wife. Otherwise what is the fear, what is he scared of?If things can be dropped right where you are. The idea of running away is a mistaken idea. Running away is cowardice. Letting go does not happen through running away, it happens through waking up. Just look with awareness. Slowly, slowly become conscious and you will find that, in the light of your awareness, that which is worthless looks worthless, and whatever is seen as worthless you won’t be able to hang on to, your embrace will be released.According to Gorakhnath - He releases his embrace and shatters illusion: Vishnu the sustainer washes his feet.The great god Vishnu comes to massage his feet. Daring statements! The person who was able to say this was certainly a man of courage. Someone who makes Vishnu massage people’s feet has some daring, some courage. He is no ordinary man.Die, O yogi, die! Die, sweet is this dying. Die this death that Gorakh embraced and awakened. In love one has to die. Love is death. And someone who dies attains to the eternal, to the immortal.Gorakh is very simple man with his own extraordinary understanding. When you drop your attachments, which is illusion, you have become very ordinary person with extraordinary understanding, one who has achieve this understanding for him even the God Vishnu comes to massage his feet and he will not resist as he has dropped his attachments for the God also.He is not saying to strengthen your ego his words only says what Zen says - when you eat - eat, when you walk - walk, when you sleep - sleep. As I have mentioned in my this blog you will be in middle, you will eat but not for the taste but for the requirement of body, in the process you will enjoy the taste but because of taste you will not overeat.Krishna tells Arjuna to dropped all your attachments including for yourself and then you will performs no fruitive action, although engaged in all kinds of undertakings.

StoryMirror in conversation with Author Aditya Thakur
 20 February 2019  
Art

Q: Please give details about your initial education and forming years of life.A: I am currently pursuing the B.E. Program in Electrical Engineering from Punjab Chandigarh College, Chandigarh. I am a writer and a poet. I love to sing, and study about music and psychology. My other interests include painting, sketching and public speaking. I just want to do it all.Q: How did you get interested in literature? What inspired you to write?  A: When I was growing up, I went through my phases of teen rebel, the melodrama of youth and the feelings of being misunderstood. I had a hard time dealing with growing up and facing the world. And when I couldn't find any other way to deal with it, one day I decided to write, and the words came flowing to my mind and I was amazed. It felt so good and relieving, that I continued with writing poems, articles and stories, and read them to my family and friends.Q: What difficulties did you have to face with respect to literary work? Sometimes you are so weighed down by your emotions that you don't want to write about them because at times, that is like, piercing knives through your heart. It hurts so bad to confront and re-confront the bad stuff but then again, that also gives you some of your best work. So, i don't mind it but it sure feels difficult to be eaten alive by something you love doing, so dearly. So that is one difficult thing about it, the way how everything is sometimes so difficult to write about when it's just screaming out of you, everywhere.Q: What is your view about the present-day literary work?  A: I think it's amazing how so many writers have found various platforms and a lot of stories are coming out. New Genres are being formed and everybody is now pushing their limits, which is great. Finally, we are in a world where everyone has a voice and that just feels so amazing.Q: Do you think that the emergence of digital and social media has given a new opportunity to creative writers? A: Absolutely yes! I couldn't have agreed more. Digital platforms are a blessing to a budding writer's world.Q: Please tell us something about your literary work.  A: Most of the stuff I write about is centered around the themes of growing up, parting, solitude and escapism. I take inspiration from my own life and the lives of people around me. I try to paint a picture with my words and try to do in the most honest and sometimes dark manner. I have also written about suicide, death, friends and teenage and I am open to writing more about being spiritual and what it means to be happy and sad. I want to go and explore different themes and write about each one of them, if I can. I think I am a tireless nomad in search for something that connects everything.Q: What was your first literary work and how was it published?A: My first literary work was with StoryMirror. I had never tried my hand at writing but one day i decided to and so I sent one of my poems 'The rush of your dreams' in the inter-college level competition organized by StoryMirror. I got so many views and applause for it that it was too overwhelming. It also got selected to be featured in one of the anthologies by StoryMirror, which is under work. I was completely shaken, and I still remember that feeling like it was yesterday. Q: How many ways literature can contribute to society in future? A: Well, for one, I’d say literature is going to save the world. In a world where we are so divided by boundaries and religion, I think Literature is where we all come together as humans. If every human being develops a writer's heart and an artistic growth, so many amazing things can happen to this world, that could have been thought of only in dreams or stories.Q: here do you see yourself after 5 years in the literary world? A:I want to travel all around the world, look for various muses and write about them. I really hope to make it successful as a writer and as a poet and maybe one day, I’ll get to write my story for the world to read and be remembered. Q: What ways would you suggest to build a community for poets? A: I think it is a great idea. While I firmly believe that every writer has a different and a deep personal story to tell, I think it would be great if we all could just talk to one another and discuss about our muses and themes. I'd love to be in such a club, for sure. Sign me up! Q: What message would you like to give to aspiring new writers? A: As one myself, I’d ask them to continue writing no matter what. It doesn't matter whether you get any recognition or applause, just remember why you started off writing and go on with it, no matter what. The most important thing is to write for yourself, and then comes the world. So just do your thing and don't ever look back.Q: How was your experience of writing on StoryMirror?   A: Two words - Beyond Exhilarating. I got so much recognition and exposure, and I am so grateful that I can't even begin to put it into words. It feels like being found in this chaotic world and I look forward to being remembered. Thank you, StoryMirror! You have my heart!Q: Would you like to say something about StoryMirror?  A: Yes! Keep up with this amazing platform. I hope a lot of writers consider you as the medium they want their work to spread and speak to the people. May you make big with all of these writers. Keep slaying!!!You can read my content on https://storymirror.com/profile/oseliq3i/aditya-thakur/poems

Fix: Google Assistant Won’t Play Music
 29 August 2019  

In two simple words, you can define Google Assistant as a virtual assistant. Basically, its function is to allow you to control your smartphone using voice commands. For instance, it can make appointments and send messages. It can play songs as well. There can be many reasons behind the Google Assistant not playing the music. Some of the reasons can be issues related to the Google application, the connected Google account of yours or else the order/command that you give for playing the song.In this blog, we will figure out the ways to get Google Assistant to play music.Source: Google Assistant Won’t Play Music, Canon printer SupportThe step that should be taken whenever Google Assistant won’t play songsFirstly, check that Google application and the song app have the relevant permissions.Ensure that Google Assistant and the music streaming app are connected with the same Google account.Give a try by connecting with another music service with the Google account of yours.Always use the statement ‘in my library’ in the command whenever playing the song that is present on your device.Make a proper playlist for the songs that have been locally saved and then ask Google Assistant to play it.The method of checking the Google App and Music Service App permissionsIn simple words, the Google Assistant depends on the Google app for working. So it shall not work properly if your Google app does not have the required permissions.Follow the given below steps carefully for checking the permissions.Firstly, go to the Settings application.Then, press on Apps and permissions.Remember! If you are using an old model of Android, then you are required to press on Apps rather than ‘Apps and permissions.’After that, press on Google.Next, click on Permissions.Then, have a look at all the toggle present over there and ensure that each one of them is pushed right ways.After that, go back till you reach the Apps and permissions display.Next, hit on your music service app. For instance, here we are using Google Play Music.Then, press on Permissions.After that, ensure that your application has storage permission if you wish to have access to locally stored song files.Lastly, do a check on Google Assistant to see whether it is able to play the songs or not.Congratulations! Now you can ask Google Assistant to play your favorite songs.Sofia Williams is a writer, tech enthusiast, and futurist. She has published several articles online wherein she has explored advanced technologies, news, and trends revolving AI, operating systems, social media, gaming, printer support, like brother, lexmark and canon printer support etc.

Book Review- All They Need Is Your Respect Not Sympathy
 21 May 2018  

Aarohi is an Independent girl with big dreams. She always wanted to stand at place where she will be admired, loved and respected by many. Her family always stood by her side in every decision she made. After finishing her Masters in Business Administration, She wanted to start a business of her own. She did research for same to find what works well and essentials to start a business. She approached a bank for loan to start her business, Manager of the bank is some distinct relative of her father. Aarohi explained him her business plan and objectives and provided all necessary documents. He signed the documents to proceed further into loan process. When Aarohi was about to bid leave, he said “Have your seat.” and paused for while and continued “I know your father very well. He is great person, he worked hard to reach the position where he stand today. I admire him a lot. And I feel sad to see you running behind banks and offices to raise funds for your business. At this age you should start a family of your own. Business and all these is a difficult job especially for ladies. I know how difficult it is for you to do all this being a girl I respect you for that. You are no less than a son for your father. I wish and hope you will make your parents proud. All the best.” Aarohi bid him leave and was returning home but her mind was still in that manager’s room and her thoughts were rotating around his words. ” he is feeling Sad for me. Why? Just because I’m a girl and working at the age of marriage? And daughter helping her family is some sort of thing to be sympathized ? He is proud of me not for hard work I’m doing but for even after being a girl, I’m doing all this. Why is he showing such sympathy? Will he say same words if I be man, Son. His respect for me is out of sympathy of being a lady and doing business.” There is nothing wrong in respecting women but not just because of their gender, respect them as they are also humans, respect them for their qualities and respect them for the good work they do. “ALL THEY NEED IS YOUR RESPECT NOT SYMPATHY.”

Bhagavad Gita Verse 4.1
 22 October 2019  

Inner Science - In Gita Verse 4.1 The Personality of Godhead, Lord Śrī Kṛṣṇa, said: I instructed this imperishable science of yoga to the sun-god, Vivasvān, and Vivasvān instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikṣvāku.Krishna is saying that this is not the first time I am sharing with you Arjuna, the sciences of inner, I have shared this knowledge before also to the sun-god, Vivasvān, and Vivasvān instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikṣvāku.They also have shared with others by knowing and creating their own experience. They took this knowledge but without practicing on them, without creating their own experience they have not shared with anyone.If you will take this knowledge and fight this war without enmity, it will become your knowing and not knowledge, and you will be able to share your experience of Fighting Without Enmity to future humanity. They will also learn that how we need to take any information and knowledge from others. When Krishna says the science of yoga means that don’t reject any knowledge but never try to share with others without you have experiments with yourself. You are your own laboratory for your inner science. If without experiencing that if you will share with others it will be egoistic. You will like to use that words to others to control others by your knowledge.Never reject your body but use it knowledge to act through your body, then wait and listen to your body guidance, but like scientist never repeat that action again, always find out how you can act innovatively. If you will repeat your action it will be from knowledge and not from your knowing.Try this experiment - when Krishna tells Arjuna to fight without enmity, don’t take it as words, but try to act without anger. Just remember that in your action there is no anger. And you will be surprise that every time when anger comes with your reminder to yourself, - I will act without anger - you will find that all the time your action and respond in that circumstances will be different.This is the message of universe, message of Krishna, Christ, Osho, Buddha. Use your body but respond through your own self-remembering.In my Bhagavad Gita Verse 1.4, I wrote in detail regarding self-remembering.First step to transcend your knowledge to knowing is self-remembering. Wait and look inside if you know that some intangible guidance through your body - means you have directed your senses from second door - from inner - then take any action. This will give you freshness, relaxed experience, silence. This is sign of your action from knowing and not from the knowledge.One of the simplest way is to be total in your action to transcend from knowledge to knowing.The miracle is that when one can go into one’s emotions a hundred percent, all that is wrong starts disappearing. That is the miracle. And all that is right starts growing. A really total person will not be able to be angry. In the beginning when you start you will be more and more angry, but soon the point comes when you are totally angry and see the naked futility of anger, the utter absurdity of anger, the insanity of anger. When you have seen it – not because Buddha has said so or I have said so – it will drop. The seeing is enough. You need not drop it, it drops of its own accord.A total person will be able to love and unable to hate. A total person will be able to be compassionate and will be unable to be angry. That is the end. I am not telling you to be a buddha right now. But one has to begin somewhere. One has to start moving in the direction of being a buddha.You will miss the point if you try to follow the words go in totality. With that you may like to become perfectionist. No - I am not teaching you any kind of perfectionism, I am not giving you any ideals. Totality is certainly not an ideal; it sounds as if it is. It is just a different style of life. Right now you are living a lifestyle which can be called partial – only parts of your being are allowed to surface, only the tip of the iceberg. You are living in fragments, you are living split. This is a kind of schizophrenic life.Misery is bound to be the outcome of it – misery and only misery. Bliss is the consequence of being one, integrated. That’s exactly the meaning of the word yoga: union, integration, oneness.Krishna tells Arjuna to be total and experience all his senses from inside, so that he can act from his knowing and not from his knowledge.