Transcend Duality - In Gita Verse 2.45 The Vedas deal mainly with the subject of the three modes of material nature. O Arjuna, become transcendental to these three modes. Be free from all dualities and from all anxieties for gain and safety, and be established in the self.Krishna says that all the knowledge unless become your own knowing, means unless person becomes capable of transcending, then only you will be able to establish in the self. He is not saying that you follow even the God, he says unless person settels in himself he cannot be liberated first from his animal nature. Means duality.Please understand scientifically, our body has evolved from animal, with the nature of animal. So duality in the form of anxieties, and searching others for our safety. When we as human beings evolved from animal we are born with the seed of consciousness, potentiality to grow in consciousness. When we grow in consciousness we will find freedom and not safety. Freedom for duality, anxiety, safety, anger, etc. This will be the first sign of growth in consciousness.When we go to school at that time teacher doesn’t directly teach us theory they start from alphabet, gradually we learn to make sentences and then it goes on. Same is the process of transcending duality. It will start from where we are. We are at duality, so there is lot of anxiety, anger etc. When you grow in consciousness means gradually you started transcending your duality. First you will transcend duality of anxiety and safety. You will for the first time experience freedom from your animal nature. Suddenly your urge to understand love will arise. But that is also in the crude form. So you will look everywhere else but not towards yourself, as we have always experienced and understood love means from someone, it starts from parents, to brothers and sisters, friends, spouse, children etc. But unless we love our self we cannot transcend love. It will be an ongoing process to grow in consciousness. When love comes we have all the questions regarding sex also. How to transcend the sex energy. As unconsciously after the maturity age we have experience that sex has something more as it gives birth to child, it has life. At the same time it is available and we are capable of sex for certain period of the life only. But certain experiences of ours says that something more is nothing to do with the age. So search for that starts.Do we have to transcend sex before you love yourself?You don’t have to transcend anything. You have to live everything that is natural to you, and live it fully, without any inhibition – joyously, aesthetically. Transcendence will come just by living it deeply.You are not to transcend anything. Remember. Transcendence will come by itself, and when it comes by itself it is such a release and such a freedom. If you try to transcend, you are going to repress, and repression is the sole reason why people cannot transcend; so you are getting into a vicious circle. You want to transcend, so you repress, and because you repress you cannot transcend, so you repress more. As you repress more, you become more incapable of transcendence.Live it out fully, without any condemnation, without any religion interfering with your life. Live it out naturally, intensely, totally – and transcendence comes. It is not your doing, it is a happening. And when it comes by itself, there is no repression, there is no antagonism.You are above all those things that you wanted to transcend – for example, sex. But a real transcendence does not mean that you cannot make love. Of course your love will have a totally different quality. It will not be sexual, it will not be a biological urge, it will not be animalistic; it will be simply a play between two human energies.If transcendence comes by itself, then many things disappear, more or less. But you are not against anything that disappears. You can still enjoy it. For example, in a state of transcendence you are not a food addict, but that does not mean that you cannot enjoy, once in a while, going to a Chinese restaurant.Transcendence makes you free; it does not give you a new bondage: first you were so addicted that you had to go, now you are so addicted that you cannot go. Transcendence means that now all this addiction is gone – you can go, you may not go. You are neither against nor for.You may be smoking. Transcendence does not mean that once in a while with friends you cannot smoke a cigarette. I don’t think that a cigarette, once in a while, will destroy your spirituality. And if it destroys it, then that spirituality is not worthwhile.Krishna is saying that don’t condemn anything don’t run away but use the knowledge to transcend it settles in your subjectivity to deliver assignment of universe.
Travel is the movement of people between distant geographical locations. Travel can be done by foot, bicycle , automobile , train , boat ,bus , airplane , or other means, with or without luggage, and can be one way or round trip. Travel can also include relatively short stays between successive movements.Learning is a strong reason why people love to travel. They want to experience something unfamiliar and leave with new skills or knowledge.Seeing the world is more educational than a high school or college class. This condensed crash course in discovering how the rest of the world lives actually will cover subjects like history, geography and sociology. Every destination has something unique to teach visitors, and immersing themselves in a completely different world is the best learning experience.People may travel to learn something specific: a new language, a new cuisine, aspects of a different culture, or a deeper appreciation of faith or spirituality. As a bonus, they’ll take away more than their specific goal. They’ll discover totally different ways of doing things. They’ll also gain awareness of new customs, cultures, people and places.And because you’re actually experiencing this learning in real life, not reading it in a textbook, it will stay with you for a long time. You’ll gain a deep sense of satisfaction with the new skills you’ve learned – and new insights you’ve gained.
Free from ego, free from desires, free from the quotidian in life. Does not get perturbed by the challenges offered by life, does not surrender to the vagaries of the heart. Sees the manifestation of the divine in all beings, resists the tyranny of nature and refuses to follow the crowd. A yogi is on a quest for ‘the truth’, not a self-constructed one, but one received from the master in true humility.
01. LansdowneSet down among the Garhwal Hills of Uttarakhand, Lansdowne is a charming little hill community that few vacationers understand of. Off the ruined tourist route, Lansdowne is an untouched, immaculate community, miles away from the hustle and bustle of the city. Positioned at 5670 feet over sea level, Lansdowne is extra famously known for being home to the Garhwal Rifle regiment of the Indian Military. This hill station is neither commercialized neither heavily urbanized, making it the excellent vacation for any person seeking to take a break amidst peace and seclusion.Best Time to Go:Throughout the year02. MunsiyariA tiny village with a mind-blowing panorama of snow-covered Himalayan Array; Munsiyari is located in the Pithoragarh District. Using grandeurs of nature’s beauty in their most fascinating kind, this location is popular for it’s some highly daring and nerve trashing traveling trails.Best Time to Go: April to June, October to November Month03. ChampawatA gripping journey of self-exploration and difficult terrain, Champawat is not your common resort. You'll be pushed to your physical as well as psychological limitations, since this location gives you a lot to discover, without having to manage any type of over-intrusive as well as cash swallowing guides around.Best Time to Go: October to June04. DharchulaA remote community of Uttaranchal, Darchula is a place with lots of scenic charm. Bounded by the Kumaon Area's hills and also high peaks and glaciers of Panchchuli range on the west, this town pushes the method to a really well-known expedition of India namely Kailash Mansarovar.Best Time to Go: May to June, September to December05. ChamoliSitting deftly in the lap of nature, Chamoli typically referred to as the 'House of God' has a strong bond with the spirituality and amazing tales.Best Time to Go: November to March, July to AugustSo these are the 5 places you should definitely look out for if you plan to go on tours to uttarakhand.
Reminiscences OF A Seeker: Dark Face Of A White World” by Kapil Kumar Bhaskar is a fascinating account of author’s true experiences with the spiritual world!The book is a true story fascinates and takes the readers into the dark and unbelievable world of mystics, spirituality and dark arts.The plot opens with author’s yearning for a true spiritual master, however, the author is plunged deep into the vortex of tantric powers, dark arts and paranormal world of sadhus and aghoris.His journey through the unforeseen, extraordinary circumstances intrigue the readers and glue the readers completely.The book deals with supernatural elements and incidents which seem unbelievable. To embark on this journey with the author, the readers need to believe, have faith in spiritualism.The author has flawlessly narrated the events, fascinating and thrilling the readers immensely. At times, certain parts got dragged a bit too much, but the overall suspense helped it get overshadowed.The book deals with powerful themes like a student-teacher relationship, it’s boundaries, the occult world of supernatural and dark arts, practiced by yogis and aghoris. The author talks about how the events pulled him into a world of drama, suspense, greed, betrayal, struggle, strength and HOPE. And most importantly, the strength and inspiration to get out of the dark world towards the light.The glossary provided at the end proved really helpful in understanding the book. Language is inspiring and lucid. Characterization is done well and is a true account, characters seemed to come to life.The title hints towards the mystical and spiritual account contained in the book, the cover is simple yet powerful and attractive. It connects with author’s journey from the dark world to the illuminated white world. Blurb is well written and concise.I would like to rate it as 4.0 out of 5.0.Overall, a gripping, real story of author’s pursuit of ultimate divine!
Buying a real love doll usually begins a journey into a fascinating world of eroticism, sexuality and love, sometimes the human soul and spirituality. A lifelike doll moves people around the world in different ways and dimensions. However, it is not enough to bring a real love doll to your home. Some accessories with her are important, even if it should be lubricants, etc., sometimes in more than one form, as they do not produce their own moisture, which is important for sex with it.Of course, if you do not want to spend this money, you can get another form of silicone sex doll. Do you want the whole thing, where you get all the experiences without problems? Well, you can get it too. With all that is given to you, you can choose your partner and love doll as you see fit. Of course you should do what pleases you, and you definitely want to make sure you get exactly what you want.If you're already using sex dolls or silicone dolls and want to try TPE, make sure you separate them. When these materials meet, a chemical reaction can occur that destroys the silicone. If you have a small crack on your TPE doll, you can order TPE adhesive from any doll supplier. Be very careful when using it as it looks like acid from the TPE material. Abuse can lead to more confusion than before.Different people have a different fantasy in their sex life that they want to achieve. The social structure does not always offer the opportunity to fulfill all wishes. The use of anatomically correct love dolls can help you to overcome the limits of society and achieve the satisfaction that you have hidden in your deepest consciousness. So let go of your fantasy thoughts and choose what's for you! The cost of these silicone mistresses are very cheap.https://www.racyme.com?ref=realisticsexdoll
Apart from many physical benefits, trekking also helps you in improving the mental as well as psychological health. To know more read the following article.In the last few years trekking in India has witnessed a huge surge in its popularity. And this led to the importance of distinct trekking tours in India such as trekking in Ladakh, Triund, Parashar Lake, etc. Though people have been following it as a trend there are multiple health benefits associated with it as well. It is easy to guess the physical benefits that include improved heart health, effective breathing, stamina, strength, etc. But there are psychological and mental benefits as well that boosts the self-confidence of an individual.Let’s examine how trekking boost self-confidence:Relieves stress: Hectic meetings, deadlines, performance, etc. all these burden the mind with stress which is the source of various health issues. Trekking, on the other hand, distracts the mind from a chaotic lifestyle and gives you space to breathe. For example, trekking in Nepal in amidst of the Himalayas helps you forget the stress and allures you towards the beauty of mountains. This releases endorphins responsible for relieving stress in the body and mind and ultimately makes you happy.Improves outlook: Negativity, unwillingness, anxiety, etc. often blocks the mind and doesn’t let you focus on the work. Whereas, trekking gives you the opportunity to drift these negativities away and focus on the necessary things. You may be trekking in hills, valleys, beaches, forests, etc. it helps you focus on the details of the environment which changes your outlook. It replaces negativity with positivity and feeds energy to the mind and body.Detoxifies digitally: Being digitally active all the time is another way that blocks the thinking capability of the mind and affects the nervous system. Going on a trek helps you detoxify digitally. It reconnects you with nature and brings awareness to the mind as well as body. This enhances the performance at work, communication skills and teaches compassion towards self and others.Strategic planning: Trekking is the most uncertain experience therefore it introduces you to the challenges that may come in the way. It helps you understand the challenges that may come, how to combat and ultimately win over them. As you gain experience, it helps you plan strategically for the trek as well as for life. Moreover, it helps in building managerial skills such as leadership, strategy management, resource planning, etc. To challenge your managerial skills trekking in Ladakh is the best trek route in India.Builds social circle: There can be a possibility that you are good at work but shy to build relations at work. Trekking helps you connect with people from around the globe to share thoughts and express yourself. You may either trek alone and be friends with a bunch of unknown trekkers and make connections for life. You may also trek with your colleagues, friends, family, etc. You will be benefited either way.Develops spirituality: Not many people can remember the last time they peek into their spiritual souls. The struggle between your personal and social life restricts you for the same. But if you are trekking in India, it isn’t that difficult to connect with the spiritual self. The river bank of the holy river Ganga, temples in India, trekking to the religious destinations helps you discover the spiritual self.Enhances efficiency: Since stress is relieved, the outlook is improved, digitally detoxified, strategic planning is improved, etc. All these eventually have positive effects on performance at work. Trekking helps you focus and concentrate on things for longer, sharpen your abilities and skills and helps you rediscover yourself. This enhances efficiency at work or at home.All the above-mentioned reasons shape the overall personality of an individual and hence, boost the self-confidence.
Emperor And Bagger - In Gita Verse 2.21 O Pārtha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?Krishna is saying when you become your subjectivity, soul, who is part of universe, means everything is included in you and you are included in everything.When Arjuna he was conscious of himself he knew very well regarding his assignment, in his consciousness towards the self he never had such questions. Only when he become unconscious towards the self - means disconnected from his subjectivity - he is feeling separate from the universe. When he is separate from universe and not part of the whole, his mind will grip him logically. He is right now talking the language of a beggar.Recollect incidences from your life when you are stuck in a problem how you had present yourself and when you are focused on finding the solution how you present yourself. Circumstances are same but you are different. We are always conscious but in problem or in solution that makes the whole difference. When your focus is on problem you will notice your behaviour will be like a beggar and when your focus is on the solution immediately you will find that you become emperor.Why - in spirituality or now a days there is a kind of awareness that has come to learn to be comprehensive; it has to be for creativity, for art, for consciousness.So that we can focus on the solution and whatever our act or do that can become growth for you and universe.Through scientists we have realized that focus is always on solutions and possibility, this is the foundation of their growth. Through science not only scientist has grown but the humanity has also grown. Life has become more easy than a decade before. Definitely there are some shortcomings in that. But overall everyone’s life has become more easy, connected with everything etc. Like religion, science is taking end result as resources. They don’t stop with any result. They move on. Religion calls it flow and science calls it move on. It’s the same thing.Your own experience will tell you that when you are focus is on the solution and working on solutions rather than on problem and on goal, you are more relaxed. This relaxation is sign that you are connected with yourself. Stress is always created because when you are not connected with yourself, but with outside world, including so called God.In my blog Bhagavad Gita Verse 2.4, I have wrote regarding Ramakrishna, how Ma Kali was hindence for his enlightenment.Till the time we don’t learn to connect ourselves with our subjectivity we will be beggar and will run away from our responsibility. Let the self-Alertness be foundation of our life. If you are self-alert and focus on your solution, it will be first step towards becoming emperor. It’s the first step life of bliss. I am not saying happiness or unhappiness. I am just saying blissful life, by which you can become eligible candidate to deliver you assignment of universe.Arujuna is eligible candidate to deliver his assignment of the universe. Fight Without Enmity. Just when he has to deliver his assignment he become unconscious towards himself. Krishna is reminding him and giving him wake call very gently.Once a man has found the consciousness in himself, he has found the key to the ultimate.Any education that does not teach you to love your body, does not teach you to be compassionate to your body, does not teach you how to enter into its mysteries, will not be able to teach you how to enter into your own consciousness.The body is the door, the body is the stepping-stone. And any education that does not touch the subject of your body and consciousness is absolutely not only incomplete, it is utterly harmful, because it will go on being destructive. It is only the flowering of consciousness within you that prevents you from destruction, and that gives you a tremendous urge to create – to create more beauty in the world, to create more comfort in the world.As Krishna could see that Arjuna by becoming alert towards his body, so with whisper and wake up call is needed to Arjuna.
My Rating : 3 / 5I am a not very usual reader of self-help books but I read them time to time. The last self-help book which I read was “You can win” by Shiv Khera in 2009. After that, I did not get chance to read them. Robin Sharma’s Who Will Cry, Whenyou Die might be one of few self-help books which I have selected for myself. I haven’t got chance to read Robin Sharma best-selling book “The monk who sold Ferrari” but luckily one of my roommate having this book. Confession: I haven’t bought that book but took it on loan from my friend. Might be I will steal from him because that book is simply Awesome.Robin Sharma has written many books on the subject of leadership, self-help, professional guidance, and spirituality. he himself claimed the constant student of philosophy and mentioned that he has amide interest of changing the lives of millions.Irrespective of his attractive writings, he runs the seminars, performs personal classes for high table peoples around the world through his company.This book contains many heart touching topics related to Life, discipline, and leadership. This book is mostly a call for people who don’t want to regrate in their life. I would like to discuss the personal lesson which I vow to follow after reading this book.Write a journal for yourself.It might seem like a crazy idea but I think everyone must try this once in their life. I used to write personal diaries from 2005 to end of 2009. But after being in Job and same monotonous life sucked up my passion for reading, writing and learning for few years. I took the vow to relive my habit of reading in 2014 and that year I have completed 50 books and almost reading more than 12000+ pages. In the year 2016, I also promise to my self that I will start writing and I am doing it from 2016 to till now through this blog.Now I feel that, while these two habits change my life tremendously, this book remind me about my third habit for writing journals for myself. I am a great fan of fountain pens and paper white crispy dairies. I have good fountain pen but next week I am going to buy a diary for talking to myself.Learning Tough loveThis is might be the most difficult thing to do. But I am going to learn tough love with my life. I am not allowing my laziness to fill my days with excuses and crying about things cant be change. I am going to stick with myself (Mind and Body). I remember that one of my European friends told me thatIndians are great people with lot’s of potential but they lack consistency and discipline.I agree with my European friend. Indians even after having so much energy, fail to channelize that power because we believe that breaking the rule is normal. We (as an Indian) don’t believe in the firm and steady lifestyle while we believe that things get settle down eventually. That’s where we are weak and we lack focus.I personally need to reinstate that focus in my life. It can be started with minor but permanent changes. Like I have started to wake up 6:00 AM anyhow. I vow to get into bed around 11:00PM. I have told myself that I will read minimum one hours daily. Eat almonds for my health.Having a book all the time with meThis is one of the ideas which I like most. I mean how many of us notice that we waste our time by sleeping, chatting and gossiping during the day. How many of us waste their hundred hours by standing at lines, watching TV’s shows rather than having a book which can give us million dollar ideas like this one did to me.I am not saying that everyone must have the book and read it unconsciously. But I am saying that use the time which is being wasted in your life.My Mantra is simple: Life is short, Read !!Original Blog
Immortal - In Gita Verse 2.51 By thus engaging in devotional service to the Lord, great sages or devotees free themselves from the results of work in the material world. In this way they become free from the cycle of birth and death and attain the state beyond all miseries [by going back to Godhead].From this verse of Krishna first let’s understand the word ‘Devotional Service’. Here Krishna says that be creative in any act so it becomes divine.Work is a necessary part of your transformation. Meditation takes you into beyond-the-mind, but it starts cutting roots from the body-mind, and you to be with a wholesome integrated personality.People need to change the attitude that exists about work, particularly in the Western mind. Meditation should be part of the work, not separate from it.Work and relaxation are not contradictory. In fact, the more you put yourself into work the deeper you can go into relaxation. So both are important. The harder you work the deeper you can relax. Work is valuable. It will bring humbleness and silence. People should feel that their work is something very special, and that whatever work they do is respectable.Anything can be creative – you bring that quality to the activity. Activity itself is neither creative nor uncreative. You can paint in an uncreative way. You can sing in an uncreative way. You can clean the floor in a creative way. You can cook in a creative way.Creativity is the quality that you bring to the activity you are doing. It is an attitude, an inner approach – how you look at things.So the first thing to be remembered: don’t confine creativity to anything in particular. A man is creative – and if he is creative, whatsoever he does, even if he walks, you can see in his walking there is creativity. Even if he sits silently and does nothing, even non-doing will be a creative act. Buddha sitting under the Bodhi Tree doing nothing is the greatest creator the world has ever known.Krishna’s meaning of ‘Devotional service’ means bring the quality of creativity in your act. Then you will be able to see life as a whole and not as compartmental.How to look at life as a whole and not as compartmental, not as death and birth:There is nothing like death or birth. Right now forget about science, spirituality etc. Look around you when you sow the seed and from that tree grows. Now you can say that seed is dead or you can say tree is born. We look at life in compartments, if we can look in totality then you will say that neither seed is dead nor tree has born it’s just change of form. Again when tree merges and become seed. This whole cycle is in front of us.To see everything in totality we need to be creative in our act. When you are creative in your act means neither for you objective world or subjective world is different. In your act both are present. Exactly like a seed is unmanifested tree and tree is manifested seed.Be a giver. Share whatsoever you can! And remember, I am not making any distinction between small things and great things. If you can smile whole-heartedly, hold somebody’s hand and smile, then it is a creative act, a great creative act. Just embrace somebody to your heart and you are creative. Just look with loving eyes at somebody…just a loving look can change the whole world of a person.Be creative. Don’t be worried about what you are doing – one has to do many things – but do everything creatively, with devotion. Then your work becomes worship. Then whatsoever you do is a prayer. And whatsoever you do is an offering at the altar.To bring back Arjuna to his consciousness Krishna is saying that if you come back into your subjective world and see the whole war, you will find there is birth of a tree. Right now you are seeing the war from objective world, so you are seeing death. Once you come back to subjective world and then drop even subjective world to see the war as a whole. Immediately you will see that everything is IMMORTAL. It is just the process and flow.
Live Fully - In Gita Verse 4.15 All the liberated souls in ancient times acted with this understanding of My transcendental nature. Therefore you should perform your duty, following in their footsteps.Krishna tells that the person who is watcher of himself knows life is flow, and aliveness of the life is in the flow and not in stuckness. When they have acted this way there is no difference between them and Krishna. When they have experience the fruitlessness of ego and understanding of present moment, they acted exactly like Krishna. They act but in that act there is freshness, fragrance of present moment, aliveness, and no expectation of fruits at all.This watchfulness, this witnessing is the ultimate secret of creating a religious life, of creating a life of transcendence, a life of spirituality, of enlightenment, of buddhahood.Transcendence — neither positive nor negative. Be a watcher: witness both. When there is day, witness the day, and when there is night, witness the night — and don’t get identified with either. You are neither the day nor the night; you are the transcendental consciousness. Become more and more centered there in that transcendence. True religion is not positive, nor is it negative. It is neither via negativa nor via positiva; it is via transcendence.Buddha used to say, ‘My path is the middle path.’ That is the path of transcendence,MAJJHIM NIKAYA, because he said, “Everywhere, excess is prohibited. Always choose the middle.” The exact middle is the point beyond. If you can find the exact middle ground between two opposites, two rivals, you have gone beyond them, you have reached a transcendence. The transcendence opens just in the middle; the middle is the beyond.Transcendence is not repression. Transcendence is a natural outgrowing — you grow above, you go beyond — just as a seed breaks and a sprout starts rising above the ground. When sex disappears, the seed disappears. In sex, you were able to give birth to somebody else, a child. When sex disappears, the whole energy starts giving birth to yourself. This is what Hindus have called DWIJA, the twice-born. One birth has been given to you by your parents, the other birth is waiting. It has to be given to you by yourself. You have to father and mother yourself. Then your whole energy is turning in — it becomes an inner circle.You don’t have to transcend anything. You have to live everything that is natural to you, and live it fully, without any inhibition — joyously, aesthetically. Just by living it deeply, a transcendence will come. You are not to transcend anything. Remember - A transcendence will come by itself, and when it comes by itself it is such a release and such a freedom. If you try to transcend, you are going to repress, and repression is the sole reason why people cannot transcend; so you are getting into a vicious circle. You want to transcend, so you repress, and because you repress you cannot transcend, so you repress more. As you repress more, you become more incapable of transcendence. Live it out fully, without any condemnation, without any religion interfering with your life. Live it out naturally, intensely, totally — and a transcendence comes. It is not your doing, it is a happening. And when it comes by itself, there is no repression, there is no antagonism.Unless you transcend sex the mind will play the last trick, and it will be the winner, not you. But repression is not transcendence, It is escape. Move into desire with full awareness; try to be in the sex act but alert. By and by, you will see the emphasis changing: the energy will be moving more into alertness and less into the sex act. Now the thing has happened, the basic thing has happened. Sooner or later the whole sex energy becomes meditative energy, then you have transcended. Then, whether you stand in the market or sit in a forest, apsaras cannot come to you. They may be passing on the street but they will be there no more for you. If your mind is there absent apsaras become present; if your mind is not there present apsaras disappear.A person who has understood that sex has to be transcended is not even worried about transcending it, because transcendence comes through experience. You cannot manage it. It is not something that you have to do. You simply pass through many experiences, and those experiences make you more and more mature.Enlightenment has nothing to do with knowledge. It is freedom from knowledge, it is absolute transcendence of knowledge. It is going beyond knowing.Neither Krishna nor our Rishis has ressistated sex. All our ancient Rishis were married and living with their family. Unless we live everything fully we cannot transcend anything. Krishna says who has lived fully they have understood My transcendental nature. So he tells Arjuna right now you are in the middle of this war, fight with full awareness and you will be able to perform your duty.
Transcend Inaction - In Gita Verse 3.22 O son of Pṛthā, there is no work prescribed for Me within all the three planetary systems. Nor am I in want of anything, nor have I a need to obtain anything – and yet I am engaged in prescribed duties.Now Krishna is saying about himself, Universe has not prescribed me any work, nor that I want to achieve anything from my act, still I live and act. As far as I am concerned I have done everything what I needed to to in this universe. I am neither here for any assignment of universe nor I am here for anything more to achieve. I am light unto myself. But I still live in action as non-doer.Krishna says regarding Action, Inaction and Non-action. When we use the word Inaction in the objective world means failure to do anything that might provide a solution to a problem. In other words Mentally Lazy. the way in which through the mediation you transcend your emotion, same way Inaction after the mediation become very alive to act as Non-Doer.Let me explain to you in detail regarding Action, Inaction and Non-Action.What is action? According to Krishna, mere doing is not action. If it is true - if any kind of doing is action, then one could never enter into inaction. Then the inaction of Krishna's definition will be impossible. For Krishna, action is that which you do as a doer, as an ego. Really action for Krishna is an egocentric act, an act in which the doer is always present. A doing with a doer, in which one thinks himself as a doer, is action. As long as I remain a doer, whatever I do is action. Even if I take sannyas it is an act, an action. Even renunciation becomes an action if a doer is present in the act.Inaction is just the opposite kind of action; it is action without a doer. Inaction does not mean absence of action, but it certainly means absence of the doer. An egoless action is inaction. If I do a thing without the egoistic sense that I am the doer, that I am the center of this action, it is inaction.According to Spirituality - Inaction is not laziness as is generally understood; it is very much action, but without a doer at its center. This thing has to be clearly understood. If the center, the ego, the I, the doer, ceases and only action remains, it is inaction. With the cessation of the doer every action becomes inaction.Action without a doer is inaction. It is action through inaction.Krishna's every action is egoless, and therefore it is inaction. Even when he is doing something, he is really in inaction.Between action and inaction there is akarma or non-action, which means a special kind of action.Inaction is egoless action; action is egoist action and non-action is a special kind of action. This thing which is midway between action and inaction, which Krishna calls non-action, needs to be understood rightly.What does Krishna mean by non-action? Where there is neither a doer nor a doing, yet things happen, there is non-action. For example, we breathe, which we are not required to do by our own effort. There is neither a doer nor a doing so far as acts like breathing are concerned. Similarly the blood circulates through the body, the food is digested, and the heart beats. How can you categorize such acts? They come in the category of non-action, which means action happening without a doer and without a sense of volitional doing. An ordinary person lives in action, a sannyasin lives in inaction, and God lives in non-action. As far as God's action is concerned there is neither a doer nor any doing of the kind we know. There things just happen; it is just happening.Krishna tells Arjuna even though I am not suppose to do anything still I am in action, as non-doer. Everyone in the universe whoever has taken body form they have to act how they act it depends upon their willingness to become self-aware and act or in self-unawreness they want to act. Choice is up to individual. Even if the Choice is up to us still we don’t have Choice as a human being we have brought seed of consciousness, unless we will grow in consciousness we have to come back again and again in this body. But once the person is Enlighten then when they want to come into the body they will come or when universe want such person to guide many of the soul they send them on this earth.
Self-Remembering - In Gita Verse 1.4 Duryodhana said “Here in this army are many heroic bowmen equal in ﬁghting skills to Bhīma and Arjuna: great ﬁghters like Yuyudhāna, Virāṭa and Drupada.”Duryodhana again repeats the same thing counting the strength of the opposition party. A strategist will first use words which will motivate and strengthen his team. Instead of weighing the strength of opposition first he can begin with his team’s strengths, such as ; we have Bhishma, Karna, and others who are equally heroic like Bhīma and Arjuna: great ﬁghters like Yuyudhāna, Virāṭa and Drupada.When he started praising Bhīma and Arjuna: great ﬁghters like Yuyudhāna, Virāṭa and Drupada, he gave them priority and importance and not to his army. Universe will only bless those we give priority. The whole intangible energy turns towards them to whom we give priority.All of us can recall that when ever we went on any trip, our elders would tell us to take care of ourselves . What does this mean? Don’t forget yourself. The foundation of Religion or Spirituality is to Turn In, means Self-Remembering.Self-Remembering doesn’t mean that you don’t look outside, you have to collect all the information from outside, but then turn towards yourself, what approach is required at this moment, because from your present moment approach the door will open for the next moment. For Duryodhana the approach for the war was opening the door for defeat. If we just change our approach all things will change. In my blog, Bhagavad Gita Verse 1.2, I had written about Parrikar, a farmer’s son changed his approach for selling the watermelons, and the quality in 5-6 years has gone down to such an extent that to bring that quality back it needed 200 years. Nature will support you only if you give good seed to sow.What we give only that comes back to us.Self-remembering means you must have a double-pointed arrow, one side of it is facing you and the other side facing out. A double-arrowed arrow is smriti – self-remembrance.Self-remembering techniques come from Patanjali. He is the past Master of techniques. smriti, remembrance – self-remembering – whatsoever you do. You are walking: remember deep down that ”I am walking, I am.” Don’t be lost in walking. Walking is there – the movement, the activity – and the inner center is there, just be aware, watching, witnessing.You need not repeat it in the mind, ”I am walking.” If you repeat, that is not remembrance. You have to be non-verbally aware that ”I am walking, I am eating, I am talking, I am listening.” Whatsoever you do, the ”I” inside should not be forgotten; it should remain. It is not self-consciousness. It is consciousness of the self. Self-consciousness is ego; consciousness of the self is asmita – purity, just being aware that ”I am.”Ordinarily, your consciousness is arrowed towards the object. You look at me: your whole consciousness is moving towards me like an arrow. But you are arrowed towards me.Self-remembering means you must have a double-arrowed arrow, one side of it showing to me, another side showing to you. A double-arrowed arrow is smriti – self-remembrance.Very difficult, because it is easy to remember the object and forget yourself. The opposite is also easy – to remember yourself and forget the object. Both are easy; that’s why those who are in the market, in the world, and those who are in the monastery, out of the world, are the same. Both are single-arrowed. In the market they are looking at the things, objects. In the monastery they are looking at themselves.Smriti is neither in the market nor in the monastery. Smriti is a phenomenon of self-remembering, when subject and object both are together in consciousness. That is the most difficult thing in the world. Even if you can attain for a single moment, a split moment, you will have the glimpse of satori immediately. Immediately you have moved out of the body, somewhere else.Try it. But, remember, if you don’t have trust it will become a tension. These are the problems involved. It will become such a tension you can go mad, because it is a very tense state. That’s why it is difficult to remember both – the object and the subject, the outer and the inner. To remember both is very, very arduous. If there is trust, that trust will bring the tension down because trust is love. It will soothe you; it will be a soothing force around you. Otherwise the tension can become so much, you will not be able to sleep. You will not be able to be at peace any moment because it will be a constant problem. And you will be just in anxiety continuously.That’s why we can do one: that’s easy. Go to the monastery, close your eyes, remember yourself, forget the world. But what you are doing? You have simply reversed the whole process, nothing else. No change. Or, forget these monasteries and these temples and these Masters, and be in the world, enjoy the world. That too is easy. The difficult thing is to be conscious of the both. And when you are conscious of the both and the energy is simultaneously aware, arrowed in the diametrically opposite dimensions, there is a transcendence. You simply become the third: you become the witness of both. And when the third enters, first you try to see the object and yourself. But if you try to see both, by and by, by and by, you feel something is happening within you – because you are becoming a third: you are between the two, the object and the subject. You are neither the object nor the subject now.
Uttarakhand is a jewel for travelers with a plethora of activities and fun things to do which will create everlasting vacation memories. That’s what travelling is all about. Here in Devbhoomi you will be able to experience a wide ranging set of fun activities from pilgrimages, yoga and meditation to trekking, camping and other adventure sports activities. You will never get bored once you are in this charming hill station of India. Planning a visit? Here are the top 15 things to do in Uttarakhand:Mountain bikingGoing cycling on the hilly terrain amidst some of the most thriving natural beauty is one of the best ways of exploring the real beauty of Uttarakhand. This is also a great way of discovering the culture, traditions and the humble lifestyle of the people on the hills while paddling your way through the mountain routes. Some paths that you can take for cycling include – the border of Corbett national park passing through kaladhungi which will bring you in close contact to the raw beauty of nature; terai jungle is another option where you can also witness the beauty of the scenic himalayas surrounding you; bhowali and khairna are other options tat you can choose to undertake. No matter where you go on your cycle it will be an exhilarating experience. 2. Skiing Skiing is another one of the most unique sport that you can experience here on the hills. During the winter snowfall season the entire the undulating terrain of Auli gets covered in snow. These hills are then utilized as a skiing location where people go to indulge in skiing activities. Thisis also one of the most popular winter vacation destination. During the summer season these hills blossoms to life with lush greenery and is used for camping purposes as bugyals. No matter when you want to visit Auli you will be having a great time there. 3. Chardham yatraUttarakhand is called devbhoomi for a reason. The entire state is steep historical and religious significance dating back to the era of gods. The sacred twin towns of Haridwar and Rishikesh along with being the birthplace of the holy Ganga river makes it even more important. It is also the abode of the holy char dham sites of Badrinath, Kedarnath, Gangotri and Yamunotri which is visited by lakhs of devotees from all across the world to attain moksha. Visiting these char dham sites will not only be a holy time but will fill you with a great sense of spirituality which will be unmatched to anywhere else. 4. CampingCamping is one of the most sought after activities in Uttarachal region. What’s better than experiencing the beauty of nature than sleeping under the star lit sky and some deep peace. There are several rules and regulations regarding camping in the bugyals but it is all worth it. No matter which season you decide to go camping on the hills you will still have a lot of options to choose from, Shivpuri, dhanaulti, roopkund, dayarabugyal etc. it is also one of the finest ways of being a part of the serenity that the hills have to offer. The best part is that you can do this alone or with a group that organizes camping tours for Uttarakhand. 5. Visit to Valley of flowersSituated in the district of Chamoli is one of the most fascinating UNESCO world heritage site of valley of flowers. Ever since its discovery this charming place dotted with innumerable exotic flowers and plants has attracted tourists and travelers from all over the world to witness its charm. Your visit to Uttaranchal remains incomplete without your visit to this heaven on earth. Open for a couple of months this place displays a magnanimous collection of various plants species which only adds to the beauty. 6. Yoga Indulging in a rejuvenating yoga activity amongst the peaceful solitude of nature and by the softly flowing river is a great way of experiencing the true spirit of Uttarakhand. The state has been associated with being one of the most proactive destinations for yoga activities ever since the ancient era. Currently there are numerous places that have developed as the ideal place for yoga like – Rishikesh, Almora, Dehradun, Nainital, Haridwar etc. you will be surprised to see the number of foreigners who visit this place for Yoga. 7. Paragliding We all know the beauty of Uttarakhand is unmatched but with paragliding you will be able to witness this raw nature from a different perspective. Sail through the Himalayan airways and get the bird’s eye view of the lush greenery below and the snow capped mountain peaks around it. There will be trained experts who will take you on this thrilling adventure journey in the sky. Some of the most well known destinations for paragliding are – Ranikhet, Mukteshwar, Bhimtal, Pithoragarh. 8. TrekkingWalk your way through the undulating terrain of the hills and through the lush forest cover which will allow you to have one of most exciting times here. There are innumerable trekking trails for everyone interested in trekking from Beginners to experts. There is something for everyone looking to explore the hills in the most primeval forms. Get ready to witness some of the most breathtaking views of the Himalayas by going on the following trails – Gaumukh tapovan, Roopkund, Kedartal, Kuari paas, Pindari glacier, Auden col and so much more. 9. Tea estate tour Did you know that Uttarakhand is one of the places that produce some of the richest and finest qualities of tea in India. A visit to the famous Kausani tea estate will allow you to explore the soothing climate while sipping on some deliciously flavoured tea collection. Located on an elevation of 1800 metres above sea level this lush green cover is one of the most peaceful, serene and soothing destinations if you are looking to indulge in a unique holiday experience in Uttarakhand.10. Rafting Riding the Himalayan waters is a huge crowd puller for people looking to have a different and an adventurous experience during their vacation. River rafting will allow you to ride some of the most exciting rapids ranging from grade 1 to grade 4. Devbhoomi is a place that is well known all over india for its rafting activities especially in Shipuri near Rishikesh. People can choose for rafting on the various different tributaries of ganga like on alaknanda, Bhagirathi, tons etc.
Patience Is Very Active - In Gita Verse 1.6 There are the mighty Yudhāmanyu, the very powerful Uttamaujā, the son of Subhadrā and the sons of Draupadī. All these warriors are great chariot ﬁghters.Duryodhana was so impatience that in his anxiety to win the war, he was not knowing what he was speaking. He says that the very powerful Uttamaujā, the son of Subhadrā and the sons of Draupadī, it means his and his brothers sons are not worthy, not powerful. Even though Pandavas sons were taken care and brought up by others as they lost their empire in gambling, and were in exile. Whereas Kauravas themselves had brought up their children. By saying this he conveyed that he and his brothers had failed as parents in bring up their children.When we are in the grip of desire, anxiety and anger religions says don’t do anything in that moment of anger - wait.Haste is one of the greatest diseases of present day, because it has made many things impossible which could have happened with a little patience.On your part great patience is needed, and a trust that the whole existence is in support of all those who are trying to grow spiritually. It is not you who are trying to grow spiritually; it is the existence which through you, is trying to reach its pinnacle.Patience is very alert, patience is very active, patience is very expectant. If you are waiting for somebody — a friend is to call on you — you may be sitting just by the door, but you are very attentive, alert. Any noise on the road, any car passing by, and immediately you start looking: maybe your has friend come? The wind on your doors , and suddenly you are alert: maybe he has knocked…. Dead leaves in the garden moving hither and thither, and you come out of your home; maybe he has come…. Patience is as active as that. It is a waiting. It is not dull, it is very radiant. It is not unconscious; it is not like a stupor. It is like a flame burning bright. One waits. One can wait infinitely, but one waits, expectant, active, alert, watchful.People are in a hurry, and religion is such a tree that it needs patience. It needs infinite patience. It needs no-hurry. If you are in a hurry, you will miss what religion is. Religion is not somewhere in temple or as followers. Religion is where you are. In this moment.If you are in a hurry, if you are in haste, you will never know the taste of its existence.Impatience also shows that you are not trusting your dreams, you are not trusting your totality of longing. Patience simply means: I will wait, whatever time it takes for the spring to come — but I will not wait patiently; I will wait with a heart throbbing, desiring, waiting… each moment, day in, day out. Waiting for the ship is a very total action on your part — because the action is total, your trust is total.One cannot predict when it will come. Only one thing can be said emphatically that if you are impatient it will not come. The more impatient you are for it, the less is the possibility, and if you are patient, it is bound to come. The more patient you are, the closer it is. If your patience is absolute, then it can happen right this very moment. But everything depends on patience. Patience is prayer and patience is trust and patience is love.Pandavas patience had courage to hold the present moment and the given resources. It was active, alive, in gratitude. Even the soldier of their army were ready to be participant in the war. While Duryodhana’s impatience was dead - why dead - as his disrespectful action was not allowing anyone to take any action. Before the war could start he had already lost the war. As his whole army were dead through inaction before the war had even started. His army was not a participant in the war. To achieve our goal we need our supporting team to participate.Recollect the moment when we don’t allow ourselves or the people around us to use the available resources, the whole environment becomes tense. Suddenly we feel everything is dead.Patience is nothing but a fragrance of trust. The night is dark but one trusts that the dawn is coming. Each passing moment the day is coming closer and closer. Maybe the night is actually becoming darker. In fact it becomes darker before the dawn comes, so the actual may not be helpful to the possible. The actual may be saying, ‘What are you doing? What are you waiting for? The night is getting darker than ever before. The dawn must be going further away and the distance is growing greater. This is simple logic: the night is getting darker so the dawn cannot be very close. You are losing track! There is no point in waiting any more.Your mind is constant!y hijacking you from the present moment — either into the past or into the future, but it never allows you to be in the now, to be here. By infinite patience is meant that “I trust, I am not worried. I am not rushing for tomorrow. I will rest in this moment. I will allow this moment its totality. I will explore this moment with my totality.” Then immediately, within a split second something wells up within you, something overwhelms you: a kind of music, a kind of melody, a feeling of well-being, as if everything is as it should be, you are at home, nothing is needed, all is perfect.That feeling is bliss — that everything else as it is, is right; it is absolutely okay, it cannot be better. That feeling is bliss, but that feeling is possible only when you relax, are patient, unhurried. And that’s what meditation is all about. Spirituality is nothing but a style of life, of living moment to moment, without hankering for the future… just living the present so totally that the mind has no time, no space, to go anywhere else… so absorbed, so utterly involved, drunk, with the present.Bliss is something that comes to you from the beyond — not created by you but only received. One has to learn how to wait for it; one has to learn the art of waiting. Patience, infinite patience, is needed.
We all have our own darkest secrets and always think about the outcome when these secrets go in wrong hand. Rhonda Byrne somehow revealed the darkest secrets of human life which enthralled the whole world on Christmas Eve