Trees are a very important part but as they grow old and changes shape it needs care. For maintaining the tree, you need to call a tree service providers and can avail tree services. There are different kinds of tree services providers and you have to choose from them. Below factors will help you to call the tree service provider on the following factors:TimeIf you have some time to tend to your trees or do not have, you must hire a tree service Fredericksburg. The tree service needs to be done once a month or twice a month depending on your preference and tree condition.• Comes In Budget Your budget is the factor before choosing a service provider. It may cost you much but it will be less as compared to the damage caused by diseased trees. To hire tree service you must allocate a specific budget for the service, and then you will be able to avail it at least once or twice a month. Those who cannot set up a budget then they can avail it every 3 months depending on your financial status.• Kind and Condition of Tree The type of tree and their conditions determine how often you will need to call a tree service. There are some trees that require regular trimming in order to keep them looking beautiful and neat. Some types of trees tend to grow slower than the other types of trees, and for this, you can call tree service for maintenance once a month Calling a tree service can also depend on your own preference. It is not necessary to have tree service every week or every month, consider the tree condition and then avail the service. If you think that your trees require removal then you can opt to hire a tree removal Fredericksburg.
Surrender - In Gita Verse 2.49 O Dhanañjaya, keep all abominable activities far distant by devotional service, and in that consciousness surrender unto the Lord. Those who want to enjoy the fruits of their work are misers.Krishna is saying that if your focus is on the fruits then your focus is in the future and not in the present moment and on the available resources. This kind of state is state of miserly people. They cannot connect themselves with the universe and what through that circumstances universe can give you.I will like to tell the same thing in different manner. Universe give us seed, with the potential to grow in tree. If we started asking the seed to give us the tree immediately it will not be able to give us. But if we sow the seed in the earth then it can become a tree and give us a number of things, back.When we focus on the tree instead of possibility to grow the seed into the tree we are in the future and dreaming in the future. Universe through the seed gave us potential tree, to grow the tree, possibility for the tree, but if we start dreaming regarding tree and thinking of the fruits that is a miser thinking, future thinking. When you focus on what possibility is there from the seed means you are not neglecting the fact that it has potential to grow as a tree, but as potentiality and not as desired. In the process to grow into the tree the seed disappears to become tree.Whole of your consciousness will change, it will be what is needed to act and what are the growth possibilities are there through my act, you will feel vastness in you instead of suffocation.Krishna is guiding Arjuna for this vastness and bringing back his focus from desire and expectations of fruits to the possibility of this moment.He is guiding him to surrender to the universe. To become vast.Surrender is a very paradoxical state: on the one hand you disappear, on the other hand you appear for the first time in your infinite glory, in your multidimensional splendor.Yes, the dewdrop is gone, and gone forever; there is no way to recapture it, to reclaim it. The dewdrop has died as a drop, but in fact the dewdrop has become the ocean, has become oceanic. It still exists, no more as a finite entity, but as something infinite, shoreless, boundless.This is the meaning of the myth of the phoenix. He dies, he is utterly burned, reduced to ashes, and then suddenly he is reborn out of the ashes – resurrection. The phoenix represents Christ: crucifixion and resurrection. The phoenix represents Buddha: death as an ego, and a new birth as utter egolessness. It represents all those who have known; to know means to be a phoenix. Die as you are, so that you can be that which you really are! Die in all your inauthenticity, phoniness, separation from existence.We go on believing that we are separate. We are not, not even for a single moment. In spite of your belief, you are one with the whole. But your belief can create nightmares for you; it is bound to create them. To believe that “I am separate” means to create fear. If you are separate from the whole, you can never get rid of fear, because the whole is so vast and you are so small, so tiny, so atomic, and you constantly have to fight the whole so that it does not absorb you. You have to be constantly alert, on guard, so the ocean does not simply take you in. You have to protect yourself behind walls and walls and walls.All this effort is nothing but fear. And then you are constantly aware that death is reaching you and death is going to destroy your separation.When the focus is on the fruits and not on the devotional service, you are separate from the universe, not surrender. When your focus is on the devotional service you are one with the universe, you never question, you act as per the demand of this present moment through your subjectivity, vastness, in surrender, as part of the universe.It is like a mother who gives some work to the child in total trust and surrendering to mother child does it without questioning. Child never feels separate from his mother when he has been given certain work by mother.And remember, let me repeat it again: when you surrender to existence you are not surrendering anything real. You are simply surrendering a false notion, you are simply surrendering an illusion, you are surrendering maya. You are surrendering something that you never had with you in the first place. And by surrendering that which you don’t have, you attain to that which you have.And to know that “I am at home, I always have been and I always will be,” is a great moment of relaxation. Knowing that “I am not an outsider, I am not alienated, I am not uprooted,” that “I belong to existence and the existence belongs to me,” all becomes calm and quiet and still. This stillness is surrender.In the Gita what Krishna tells to Arjuna is not about war but to become self-alert, surrender and then take action. Krishna is not against or for the war, his whole guidance in the Gita is to drop the knowledge and become knower, become universe.
Immortal - In Gita Verse 2.51 By thus engaging in devotional service to the Lord, great sages or devotees free themselves from the results of work in the material world. In this way they become free from the cycle of birth and death and attain the state beyond all miseries [by going back to Godhead].From this verse of Krishna first let’s understand the word ‘Devotional Service’. Here Krishna says that be creative in any act so it becomes divine.Work is a necessary part of your transformation. Meditation takes you into beyond-the-mind, but it starts cutting roots from the body-mind, and you to be with a wholesome integrated personality.People need to change the attitude that exists about work, particularly in the Western mind. Meditation should be part of the work, not separate from it.Work and relaxation are not contradictory. In fact, the more you put yourself into work the deeper you can go into relaxation. So both are important. The harder you work the deeper you can relax. Work is valuable. It will bring humbleness and silence. People should feel that their work is something very special, and that whatever work they do is respectable.Anything can be creative – you bring that quality to the activity. Activity itself is neither creative nor uncreative. You can paint in an uncreative way. You can sing in an uncreative way. You can clean the floor in a creative way. You can cook in a creative way.Creativity is the quality that you bring to the activity you are doing. It is an attitude, an inner approach – how you look at things.So the first thing to be remembered: don’t confine creativity to anything in particular. A man is creative – and if he is creative, whatsoever he does, even if he walks, you can see in his walking there is creativity. Even if he sits silently and does nothing, even non-doing will be a creative act. Buddha sitting under the Bodhi Tree doing nothing is the greatest creator the world has ever known.Krishna’s meaning of ‘Devotional service’ means bring the quality of creativity in your act. Then you will be able to see life as a whole and not as compartmental.How to look at life as a whole and not as compartmental, not as death and birth:There is nothing like death or birth. Right now forget about science, spirituality etc. Look around you when you sow the seed and from that tree grows. Now you can say that seed is dead or you can say tree is born. We look at life in compartments, if we can look in totality then you will say that neither seed is dead nor tree has born it’s just change of form. Again when tree merges and become seed. This whole cycle is in front of us.To see everything in totality we need to be creative in our act. When you are creative in your act means neither for you objective world or subjective world is different. In your act both are present. Exactly like a seed is unmanifested tree and tree is manifested seed.Be a giver. Share whatsoever you can! And remember, I am not making any distinction between small things and great things. If you can smile whole-heartedly, hold somebody’s hand and smile, then it is a creative act, a great creative act. Just embrace somebody to your heart and you are creative. Just look with loving eyes at somebody…just a loving look can change the whole world of a person.Be creative. Don’t be worried about what you are doing – one has to do many things – but do everything creatively, with devotion. Then your work becomes worship. Then whatsoever you do is a prayer. And whatsoever you do is an offering at the altar.To bring back Arjuna to his consciousness Krishna is saying that if you come back into your subjective world and see the whole war, you will find there is birth of a tree. Right now you are seeing the war from objective world, so you are seeing death. Once you come back to subjective world and then drop even subjective world to see the war as a whole. Immediately you will see that everything is IMMORTAL. It is just the process and flow.
First Be - In Gita Verse 3.16 My dear Arjuna, one who does not follow in human life the cycle of sacriﬁce thus established by the Vedas certainly leads a life full of sin. Living only for the satisfaction of the senses, such a person lives in vain.Krishna says to Arjuna, Human life is given to you by the existence to grow in consciousness. Only human being in this existence has capacity to become self-alert.By all the enlighten people only one message by different words is there Grow in Consciousness. Because only Human being can grow in Consciousness.I will like to start with what Buddha said - One man came to Gautam Buddha. He was filled with much compassion, with much sympathy, and he asked Gautam Buddha, ‘What can I do to help the world?’Buddha is reported to have laughed and said to the man, ‘You cannot do anything because you are not. How can you do anything when you are not? So don’t think of the world. Don’t think of how to serve the world, how to help others.’ Buddha said, ‘First be – and if you are, then whatsoever you do becomes a service, it becomes a prayer, it becomes compassion. Your presence is the turning point. Your being is the revolution.’Gurdjieff used to say to his disciples, ‘Don’t ask me what to do. You cannot do anything, because to do something first you will be needed. And you are not there, so who will do it? You can think about doing, but you cannot do anything.’These techniques are to help you, to bring you back; to help you to create a situation in which you can meet yourself. Much will have to be destroyed – all that is wrong, all that is false. Before the real arises the false will have to leave; it must cease. And these are the false notions – that you are.These are the false notions – that you are a soul, atma, you are Brahma. Not that you are not, but these notions are false.Gurdjieff had to insist that there is no soul in you. Against all the traditions he insisted, ‘Man has no soul. Soul is simply a possibility – it can be, it may not be. It has to be achieved. You are simply a seed.’And this emphasis is good. The possibility is there, the potentiality is there, but it is not yet actual.And we go on reading the Gita and the Upanishads and the Bible, and we go on feeling that we are the soul – the seed thinking that it is the tree. The tree is hidden there, but it is yet to be uncovered.And it is good to remember that you may remain a seed, and you may die a seed – because the tree cannot come, the tree cannot sprout by itself. You have to do something consciously about it, because only through consciousness it grows.There are two types of growth. One is unconscious, natural growth: if the situation is there, the thing will grow. But the soul, the atma, the innermost being, the divine within you, is a different type of growth altogether. It is only through consciousness that it grows. It is not natural, it is supernatural.Left to nature itself it will not grow; just left to evolution it will never evolve. You have to do something consciously; you have to make a conscious effort about it, because only through consciousness it grows. Once the consciousness is focused there, the growth happens. These techniques are to make you more conscious.Universe can provide you only the circumstances you have to grow from that circumstances by your self-consciousness. If you act and respond to that circumstances through your self-consciousness then you grow.Krishna is saying to Arjuna this Vedas, scriptures only can help you if from your self-consciousness you fight this war. Fight Without Enmity. When Arjuna will fight Without Enmity he cannot bring past while fighting and no expectation of future will help him. Just only Self-Consciousness. This is the key for all of us.
Be - In Gita Verse 4.22 He who is satisﬁed with gain which comes of its own accord, who is free from duality and does not envy, who is steady in both success and failure, is never entangled, although performing actions.Krishna is saying to Arjuna that the person who is be with oneself has gain everything. As the person who can be with oneself can love himself, once he love himself all the enmity will be dropped out. Our enmity with others are there because we have not learn to love ourselves. The who is be with himself has transcended his duality. He will be doing all the action and routine activity as we are doing but will not get involved with his doing.If religion has to be described than it’s only in one word Be. There cannot be any other word or any other religion then Be.Be and you arrived. All the other religion is nothing but the followers. Be is the only religion.Everything Converges in Your Being:You can create your own experience through the following process:Just sit under a tree. The breeze is blowing and the leaves of the tree are rustling. The wind touches you, it moves around you, it passes. But don’t allow it just to pass you; allow it to move within you and pass through you. Just close your eyes, and as it is passing through the tree and there is a rustling of the leaves, feel that you are also like a tree, open, and the wind is blowing through you – not by your side but right through you.The rustling of the tree will enter in you, and you will feel that from every pore of your body the air is passing. It is really passing through you. It is not only imagination, it is a fact – you have forgotten. You are not only breathing through the nose, you are breathing through the whole body – from every pore of it, from millions of pores. If you are allowed to breathe through your nose, but all the pores of your body are closed, painted, you will die within three hours. You cannot be alive just by breathing through the nose. Every cell of your body is a living organism, and every cell is breathing. The air is really passing through you, but you have lost the contact. So sit under a tree and feel.In the beginning it will look like imagination, but soon it will turn into a reality. It is a reality – that the air is passing through you. Then sit under a rising sun, and not only feel that the rays of the sun are touching you, but that they are entering you and passing through you, so you become vulnerable, you begin to feel open.If the ego is there, you are closed – for love, for meditation, for godliness. So first try to be more sensitive, more vulnerable, open, allowing things to happen to you. Only then can the divine happen, because that is the last happening. If you cannot allow ordinary things to happen to you, how can you allow the ultimate? Because when the ultimate happens to you, you will be no more. You will be simply no more.Kabir has said, “When I was seeking you, you were not there. And now, when you are there, where is that seeker Kabir? He is no more. So what type of meeting is this?” Kabir wonders, “What type of meeting is this? When I was there, the divine was not. Now the divine is there, but I am not. So what type of meeting is this?”But really this is the only meeting, because two cannot meet. Ordinarily we think two are needed to meet – how will the meeting be there if there is only one? So the ordinary logic says that for a meeting at least two are needed, the other is needed. But for a real meeting, for a meeting which we call love, for a meeting which we call prayer, for a meeting which we call samadhi, ecstasy, one is needed. When the seeker is there, the sought is not; and when the sought has come, the seeker has disappeared.Why is this so? – because the ego is the barrier. When you feel you are, you are so much that nothing can enter in you. You are filled with your own self. When you are not, then everything can pass through you. You have become so vast that even the divine can pass through you. The whole existence is now ready to pass through you, because you are ready.So the whole art of religion is how not to be, how to dissolve, how to surrender, how to become an open space.Krishna tells Arjuna that unless you are settele in yourself you cannot Fight Without Enmity. So merge in yourself, you will find your own love, and then you will fight but in that fight there will not be any enmity.
Angulimal - In Gita Verse 4.7 Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion – at that time I descend Myself.Krishna takes birth for others, in compassion. While in compassion Krishna take birth to give, no expectation. For him irreligion means when human being is stuck in duality, their animal nature. To guide the humanity to grow in consciousness he takes birth.In my Bhagavad Gita Verse 2.2, I wrote regarding Only compassion is therapeutic. How? Let’s understand this by Buddha and Angulimal’s story.There was a man in Gautam Buddha’s time whose name was Angulimal. He had taken a vow to cut off one thousand heads, and to take one ﬁnger from each dead person and make a garland of one thousand ﬁngers. Angulimal means the man with the garland of one thousand ﬁngers.He was a ferocious man. People stopped going close to him. The road that passed by the hill where he was staying was no longer being used. He had already cut off nine hundred and ninety-nine heads; he was waiting for only one more. The road that passed by his hill was utterly empty, nobody was coming. And then Buddha came to pass. That road was the shortcut, but people were going the long way around, just to avoid Angulimal. Naturally, Buddha took the shortcut.His disciples said, ”Bhagawan, you don’t know what you are doing! Haven’t you heard about that madman, Angulimal? It is better to go the long, roundabout way, rather than to take the shortcut.”But people like Gautam Buddha never turn back. He said, ”I cannot turn back, now even more than before. If I had not known about Angulimal, perhaps I might have taken the other road. That poor fellow is waiting for only one head! My work is done; I have known all that can be known, I have experienced all that can be experienced. Now there is no reason for me.... If I can be of some service to that poor man, it will be good.”He went. Angulimal saw him. Buddha’s disciples, who were always clambering around him, by and by started creating a distance between him and themselves. If he was caught, at least they could escape. Angulimal saw Gautam Buddha coming. Even that dangerous man, who had murdered nine hundred and ninety-nine people already, felt for the ﬁrst time that he also had a heart. Gautam Buddha was looking so innocent, so childlike and so beautiful in the early morning sun.Angulimal shouted, ”You please turn back, because only one head is missing! Perhaps you are a stranger... but looking at you, something in me says ‘Let this man go – there are many idiots, I can cut off their heads.’ Even if my mother comes here, I will cut off her head! But you please go back. Don’t come close to me – I am dangerous! Do you see my sword? It is waiting for the last head.”Gautam Buddha continued. He stepped off the road and started moving into the mountains, closer to Angulimal.Angulimal said, ”It seems you are more mad than me. Why are you going on and on and on?”Buddha said, ”Angulimal, I stopped going anywhere a long time ago. I am not going anywhere, it is you who are.” Angulimal was standing there – Buddha was walking!Angulimal said, ”Certainly you are mad. You are walking, moving, and you say you have stopped a long time ago. I am standing, and you say, ‘You are moving.’”Buddha said, ”Just try to understand. Your mind is moving, thinking. My mind is silent, there is no movement. And you will not get a better head. It is really a joy to fulﬁll your vow. Prepare your sword.”Angulimal could not understand what kind of man he was. He was in a great shock; he had never come across such a man! He was ashamed of himself for the ﬁrst time in his life. He could not look at Buddha eye to eye, because those eyes were radiating compassion, love, grace, joy, blissfulness, ecstasy – things that he had never known, but the fragrance was reaching him.He said again to Buddha, ”You please go, sir. I don’t want to kill you. You are unnecessarily insisting that I do something that I don’t want to do.” But Buddha went on coming closer and closer. And ﬁnally he was standing before Angulimal.Angulimal said, ”I used to think I was a stubborn man – you are a thousandfold more stubborn. Now I cannot help you, I have to cut your head.”Buddha said, ”It is an old tradition and convention to fulﬁll the last wish of a person who is going to die, and I have a very small wish. You fulﬁll it and then kill me.”He said, “What is your wish? Even if it is the biggest thing, I will manage it for you.”Buddha said, ”No, it is a very small thing. Just cut off a branch of the tree under which you are standing.”Angulimal said, ”What kind of thing are you asking? But okay, if that is your wish.” With his sword he cut off a branch.Buddha said, ”Now, put it back. Let it be part of the tree again. Let it blossom again.”Angulimal said, ”That is impossible. How can I join it with the tree?”Buddha said, ”If you cannot even join a small branch to the tree, do you see the implications of it? Any child could have broken that branch off the tree, and you are a strong man – you have not done a great job. You can cut off my head, but can you manage to give me life again? And if you cannot create, what right have you to destroy?”There was a moment of silence. The sword fell from Angulimal’s hands. He threw away that garland of nine hundred and ninety-nine ﬁngers, and fell at Buddha’s feet. He said, ”I never thought about it, that destroying something – any mediocre person, any coward, any idiot can do that. The real genius is creative – you are right. Please accept me as your disciple.”Buddha initiated him.When people like Krishna, Buddha, Mahavira takes birth they take birth out of their compassion. They guide humanity to grow in consciousness from every circumstances. They don’t choose the circumstances they create opportunity to guide the humanity from any circumstances to grow in consciousness. Person like Angulimal can turn in so why can't we?
You Are Whole - In Gita Verse 3.31 Those persons who execute their duties according to My injunctions and who follow this teaching faithfully, without envy, become free from the bondage of fruitive actions.This verse of Krishna we will understand from our routine life.We are living in the family. Family has certain discipline to follow. Without discipline you cannot fulfill everyone's requirements and allow everyone to grow. Now when every member of the family will follow that discipline. Means they will yes and no for the discipline and then only they will act.Family is small and tiny universe. The whole universe through various resources provide us life and it has to see that everything is aligned with each other, so everyone can live and grow. Till animal evolution and from human beings grow in consciousness. The way in which family head carry responsibility of family, universe is carrying the responsibility of everything. When universe decide and create certain circumstances it is for whole and not as fragmented. It looks for everyone’s interest. If our act in that circumstances is an act of our assignment of that moment, our act is not of bandage.Look from different angle. If terrorist comes and to defend yourself and your community, society, nation and world if you kill him, is it wrong? Or you help some helpless lady who has been raped and kill the others are you criminal? No. it becomes your responsibility to act and protect. So in that there is no sin or virtue. There is no bondage in that act. It is from your responsibility towards yourself, community, society, nation and world you acted.Krishna is saying to Arjuna the same thing, you are part of the whole, what the whole decide for this moment your mind cannot understand it. You become self-aware and connect yourself with your subjectivity, so that you are connected with whole, me, and then you will find there is no bondage, but freedom. Bondage exists only in the resistance to growth. Take the example of seed, if it resist to undergo transformation as tree it is bondage but if it allows to transformation as tree there is no bondage it’s freedom, it’s growth. Seed manifesting as tree and tree again merging in seed is whole. Is holy.For Lao Tzu. There is no other holiness. It is not a cultivation of religious ritual and it is not even a cultivation of morality. It has nothing to do with character. Holiness means a life that is whole; a life that has not denied anything, a life that knows no denial, a life that has not said no to anything, a life that accepts, accepts the opposites, a life that doesn’t choose. A life that is choiceless is holy. Holy comes from the same root as whole. If you are whole you are holy, and if you are whole it means you are at the same time life and death also. You don’t hide the fact of death and you don’t try to hide your inner hollowness, emptiness. You don’t try to fill it with rubbish. You enjoy the purity of emptiness also. Nothing is as pure as emptiness, nothing can be – because whenever there is something, impurity enters. Only emptiness can be absolutely pure.But we are so afraid of emptiness. It is so difficult to be alone because one starts feeling one’s emptiness. Then you seek friends, then you seek lovers, and the whole effort from the very beginning is doomed – because a man who is afraid of his emptiness cannot really love. He is afraid. Deep down there is fear. How can he love? When he moves and pretends that he is in love with somebody he is just trying to escape from himself, his own emptiness. He is trying to forget that somewhere inside there is emptiness and nothingness. He is trying to fill that emptiness with somebody’s presence – and the other is also doing the same.Don’t be afraid of this emptiness, connect yourself with this emptiness, through your breath, and you are connected with your subjectivity. You become whole.Krishna tells Arjuna to become self-conscious, connect with your subjectivity, act through your body is whole process like seed to tree and again tree to seed. Don’t resist. You will be whole, holy. In that there will not be any bondage, but your body will be vehicle for this moment’s respond by universe. Whole will act through you.
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It is truly said that ''Bullying is not the reflection of victim's character,but rather a sign of bully's lack of character.SCHOOL BULLYING is a type of bullying that affect the education system . This may lead to imbalance of power ,distress,anxiety,depression and sleep issues. If students are being bullied,many problems can occur. Children who are being bullied can suffer various problems and difficulties. They would not be able to have proper sleep and thus would be suffering with insomnia. They would start underestimating themselves . They would not share their problems with elders which would affect their future . There is a solution for every problem and thus the problem of bullying also have a solution . As we are mindful that if the roots of the tree are strong so the tree will be surely strong. The roots of a child is his/her school so if we start from school itself so it would be beneficial for the bully beef as well as the one who is bullied. There can be as many solutions to this problem. School has the most important role in it. School can conduct workshops , projects or activities about anti-bullying. This will help children to learn in creative manner. It should be as creative as it can be , as the attractive things are attracted by children fast . School can reward children on the basis of their behavior .This will attract children and would result in change in behavior. Schools should have open communication. Communication is a key to building close and harmonious relationship.Children should discuss their problem with teachers and adults . Schools can have counselors which would help the students. They could discuss their problems with counselors . counselors help children to solve their problem and understand them . So lets together take oath not to bully . STOP BULLYING !!!By-Ananya Katiyar
CCNA and CCNP up-and-comers are knowledgeable in Spreading over Tree Convention, and an extraordinary aspect concerning STP is that it functions admirably with next to zero extra design. There is one circumstance where STP neutralizes us a tad while it counteracts exchanging circles, and that is where two switches have various physical associations.You would feel that in the event that you have two separate physical associations between two switches, twice as much information could be sent from one change to the next than if there was just a single association. STP doesn't permit this as a matter of course, anyway with an end goal to keep changing circles from shaping, one of the ways will be blocked.SW1 and SW2 are associated by means of two separate physical associations, on ports fast0/11 and quick 0/12. As should be obvious here on SW1, just port 0/11 is really sending traffic. STP has placed the other port into blocking mode (BLK).SW1#show spreading over vlan 10(some yield evacuated for lucidity)Interface Job Sts Cost Prio.Nbr TypeFa0/11 Root FWD 19 128.11 P2pFa0/12 Altn BLK 19 128.12 P2pWhile STP is helping us by averting exchanging circles, STP is additionally harming us by keeping us from utilizing a superbly substantial way somewhere in the range of SW1 and SW2. We could truly twofold the data transmission accessible between the two switches on the off chance that we could utilize that way that is as of now being blocked.The key to utilizing the presently blocked way is arranging an Etherchannel. An Etherchannel is basically a legitimate packaging of 2 - 8 physical associations between two Cisco switches.Arranging an Etherchannel is entirely straightforward. Utilize the direction "channel-bunch 1 mode on" on each port you need to be put into the Etherchannel. Obviously, this must be done on the two switches on the off chance that you arrange an Etherchannel on one switch and don't do as such on the right ports on the other switch, the line convention will go down and remain there.The excellence of an Etherchannel is that STP considers the To be as one association. In the event that any of the physical associations inside the Etherchannel go down, STP doesn't see this, and STP won't recalculate. While traffic stream between the two switches will clearly be eased back, the deferral in transmission brought about by a STP recalculation is maintained a strategic distance from. An Etherchannel likewise enables us to utilize different physical associations one after another.Here's the means by which to place these ports into an Etherchannel:SW1#conf tEnter setup directions, one for every line. End with CNTL/Z.SW1(config)#interface quick 0/11SW1(config-if)#channel-bunch 1 mode onMaking a port-channel interface Port-channel 1SW1(config-if)#interface quick 0/12SW1(config-if)#channel-bunch 1 mode onSW2#conf tEnter setup directions, one for every line. End with CNTL/Z.SW2(config)#int quick 0/11SW2(config-if)#channel-bunch 1 mode onSW2(config-if)#int quick 0/12SW2(config-if)#channel-bunch 1 mode onThe direction "show interface trunk" and "show spreading over tree vlan 10" will be utilized to check the Etherchannel design.SW2#show interface trunk (some yield evacuated for lucidity)Port Mode Exemplification Status Local vlanPo1 attractive 802.1q trunking 1SW2#show spreading over vlan 10 (some yield evacuated for clearness)Interface Job Sts Cost Prio.Nbr TypePo1 Desg FWD 12 128.65 P2pBefore arranging the Etherchannel, we saw individual ports here. Presently we see "Po1", which represents the interface "port-channel1". This is the coherent interface made when an Etherchannel is constructed. We are presently utilizing both physical ways between the two switches one after another!That is one significant advantage in real life how about we see another. Customarily, if the single open way between two trunking switches goes down, there is a huge postponement while another legitimate way is opened - near a moment in certain circumstances. We will currently close down port 0/11 on SW2 and see the impact on the etherchannel.SW2#conf tEnter arrangement directions, one for each line. End with CNTL/Z.SW2(config)#int quick 0/11SW2(config-if)#shutdown3w0d: %LINK-5-CHANGED: Interface FastEthernet0/11, changedstate to officially downSW2#show traversing vlan 10VLAN0010Traversing tree empowered convention ieeeInterface Job Sts Cost Prio.Nbr TypePo1 Desg FWD 19 128.65 P2pSW2#show interface trunkPort Mode Epitome Status Local vlanPo1 attractive 802.1q trunking 1The Etherchannel turned out poorly! STP considers the To be as a solitary connection thusly, to the extent STP is concerned, nothing occurred.Building an Etherchannel and knowing how it can profit your system is a fundamental ability for CCNA and CCNP achievement, and it comes in exceptionally convenient at work too. 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Half Truth - In Gita Verse 1.39 With the destruction of the dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligion.Now Arjuna says that from Bhishma to everyone in the family will vanish in this war. After the war from our family no one will be alive and whosoever is alive will not live religiously. The statement is logical and appealing.Logical mind cannot see anything in totality, as whole. It can only see life as fragments. Mind is incapable of comprehending totality.Totality cannot be approached through logic. Totality can be approached only through subjectivity. Totality is not a syllogism; it is not a conclusion. But logic can give you a false notion. It simply says that when Arjuna says that the destruction of dynasty, Arjuna infers that this war is going to destruct my dynasty. He becomes unconscious of Universe and plan of Universe. By this logic he says that the rest of the family who will be alive will be involved in irreligion. The conclusion is not right; remember that you don’t know. That ignorance will be very, very helpful, because that ignorance will be sincere, authentic, true.Knowing that I don’t know will support Arjuna to come back to his subjectivity.Right now what Arjuna says is like this - he is breaking a seed and looking into it, there is no trace of any tree there. No matter how much he searches he will not find any trace of a tree. But the tree certainly comes from this small seed. Because he is right now unconscious, he cannot think that what is not found in the seed, where does it come from? And such a huge tree was hidden in such a small seed! And then, after giving birth to seeds, that tree dissolves. Exactly like this, the whole existence comes into being and then dissolves. Energy comes into existence and then merges into non-existence.It is very difficult to catch hold of non-existence. Existence is of course visible to us. Hence, according to yoga, those who accept only existence - those who believe that existence is all - are seeing only leela, the play of life. And to know only the play is illusion.Illusion does not mean that one does not know; illusion means that one knows only the play. Knowing as such is there; even if one knows that he does not know, then too the knowing is there. So knowing is in all of us. And illusion doesn’t mean “not knowing.” The most unaware of all beings also knows some things. According to yoga, the meaning of illusion is to know only half. And remember, the half-truth is worse than untruth - because it is possible to be free from untruth, but to be free from the half-truth is very difficult. It appears to be the truth and it is not. If it is wholly the untruth, purely the untruth, then it won’t take any time to be free from it. But if it is a half-truth it is very difficult to be free from it.There is one more reason that a thing like truth cannot be divided into halves - because in dividing it into halves, it dies. Can you divide your love in half? Can you say, “I half love you” to somebody? Either you love or you don’t love, but half-love is not possible. Can you say “I half steal”? Maybe you steal half a dollar, but the stealing of half a dollar is also full stealing, and the stealing of a million dollars is also full stealing so is the stealing of half a cent. Half-stealing cannot be done. Half of a thing can be stolen but the stealing itself cannot be half. The very meaning of “half” is that you are in illusion.Yoga says that those who see only existence are grasping only half. And he who grasps only the half lives in illusion. No, the other side is also there. A man who says, “I am born but I don’t want to die,” is clinging to the half. He will suffer; he will live in illusion. And no matter what he may do, death is bound to come - because the other half cannot be parted with. If you have accepted birth, death is the other half of it, it comes together with it. A man who says, “I will choose only the pleasures, not the pains,” is falling into a fallacy.Yoga says that the moment you choose only the half you fall into error. Suffering is only the other side of pleasure, it is half of it. Hence, one who wants to be peaceful will have to know restlessness also. There is no way out. Yoga says that to avoid one half is illusion. They are together. But we do not see the whole; what we see first we hold on to. And we go on denying the other side without understanding that when we have been holding on to one half, the other half is waiting behind it. It is just waiting for an opportunity; it will soon appear.Arjuna’s statement of this verse simply says that he is looking the circumstances only as half, which is not truth, it’s half truth. In his half truth he is seeing that everyone over here will be vanquished and leave a message for the next generation or whoever will survive is only irreligion memory and nothing else. For him his logical conclusion is truth. He forgets that when Universe gave him assignment to Fight Without Enmity is ultimate truth. Where your action is as non-doer is religious act and whoever will be left after the war they will be able to live religious life.
Consolations - In Gita Verse 2.28 All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when annihilated. So what need is there for lamentation?Krishna is again reminding Arjuna, that when you will be able to see the presence of universe the body will disappear and when you will see the body presence the universe will disappear.Like in Bhagavad Gita Verse 1.39, I had explained that in the seed tree is present but by dissecting it you will not find it. By allowing it to grow you will find it. Again the whole tree will disappear in the seed.This is law of nature then why you are interfering in it. Why so much of grief. We are all here just to disappear sooner or later. Life is very precarious, accidental, any moment anybody can go.So don't be worried about what happened, there is no why. All the answers that can be given to your why will be nothing but consolations to somehow rationalise a thing which is mysterious, but which by rationalising we hope to console ourselves. Krishna is not interested in consoling, because it is a dangerous game this consolation. It will keep Arjuna hidden behind buffers.This should make you understand the dreamlike quality of life. Life is made of stuff called dreams. We may be seeing a beautiful dream but it can be broken by any small thing - just a noise and the dream disappears. It may have been a sweet dream and one feels hurt and one wants to close one's eyes and continue dreaming - but now nothing can be done.Rather than finding explanations and consolations, always look at the naked truth. It is sad, it hurts, it is painful: see it, that it is so, but don't try to somehow whitewash it. All explanations and all philosophies are nothing but efforts to whitewash things which are not white, which are very dark and mysterious.When such moments come, they are of tremendous significance because in these moments, awakening is possible. When unavoidable war with relatives, it is such a shock; you can awaken in such a shock; rather than crying and wasting the opportunity. After a few days the shock will be shock no more: time heals everything. After a few years you will forget all about it. By the end of your life it may look as if you had seen it in some movie or read about it in a novel. In time it would have faded and faded so far away that only an echo - catch hold of it right now. This is the moment when it can help you to be alert, awake. Don't miss the opportunity; all consolations are ways of missing opportunities.Never ask "why". Life is without any "why" and death is without any "why". The "why" cannot be answered, need not be answered. Life is not a problem that can be solved, neither is death. Life and death are both parts of the mystery which knows no answer. The question mark is ultimate. So all that can be done in such situations is that one should awaken, because these shocks can become a breakthrough. Thinking stops, the shock is such that the mind goes in a blur. Nothing seems to be meaningful, all seems to be lost. One feels an utter stranger, outsider, uprooted. These are tremendously significant moments; these are the moments when you enter into a new dimension. And death is one of the greatest doors that opens into the divine. When somebody is at war with their own people, who may die, it is almost the death of yourself, as if you had died, a part of you has died.So just see that life is a dream, that everything will disappear sooner or later, dust into dust. Nothing abides here. We cannot make our home here. It is a caravanserai, an overnight stay and in the morning, we go. But there is one thing which is constantly there and permanently there - that is your watching, your witnessing. Everything else disappears, everything else comes and goes, only witnessing remains.So witness this whole thing. Just be a witness, don't become identified. Don't be a identify with Arjuna. Just be a witness, a silent watcher and that watching will help tremendously, that is the only key which opens the doors of mysteries. Not that it solves anything, but it makes you capable to live the mysterious, and to live it totally.Krishna says that just witness the war which was unavoidable, don’t be a prey to grief but deliver your assignment.
Bhagavad Gita Verse 2.52Creative Act - In Gita Verse 2.52 When your intelligence has passed out of the dense forest of delusion, you shall become indifferent to all that has been heard and all that is to be heard.Krishna through this verse says that when we are passing through the whole process of seed to tree and tree to seed again at that time we pass through the whole process of mental and emotional trauma. Similar to a seed we when it is in the process of growing into a tree it just dissolves into the earth. Similarly we should allow everything to happen without interference. In the process of growth we pass through our emotions and knowledge which we think as real.Our pain is not for the growth but when we pass through all this emotional and mental knowledge to which we think is real and permanent, to give up and dissolve into the universe becomes difficult, this is pain for us. As we resist to dissolve like seed in the earth. Our resistance is the real cause of our pain.Once you drop the resistance and become flow then everything changes, we become creative in our act and ready to see life as a whole and not as compartmental, not as death and birth. Like I have written in Bhagavad Gita Verse 2.51, Your physical, metal and emotional pain will be there but you will be indifferent. A mother giving birth to a child, with all the pain how relaxed and joyful she is . In our daily life we come across so many things but we try not to pay any attention. If we pay minute attention and think then at least our life will be changed. With physical, mental and emotional pain we will become indifferent. We will become flow and part of the existence.The whole problem is rooted in the desire of attaining a permanent meaning for life. Life is not a problem at all, but we expect things which are against the fundamental law of life and then we are in trouble. Life is constantly changing and it is good that it is constantly changing; that’s its beauty, its splendor. If it were permanent, static, it would not be life but death and it would be utterly boring. It would stink because it would be stagnant. And the mind is constantly asking for something permanent. The mind desires for permanence, and life is impermanence.Hence if you really want to be blissful you have to live the impermanent life as it is, without any expectation, without any imposition on your part. Flow with life. It changes — you change with it. Why bother about a permanent meaning? What will you do with a permanent meaning?And meaning exists only when something functions as a means to some other end. Life is not a means to some other end, it is an end unto itself, hence really it cannot have any meaning. That does not mean it is meaningless, it simply means it is transcendental to meaning or no-meaning. Those words are irrelevant.What is the meaning of a rose flower? And what is the meaning of a sunset? What is the meaning of love? What is the meaning of beauty? There are no meanings because they are not means to anything else. A sunset is simply beautiful just for its own sake; it has no utility, you cannot use it as a commodity. A car has meaning, a machine has meaning, a house has meaning, but what is the meaning of a rose flower? There is no meaning in it, but because there is no meaning in it it has tremendous beauty. A machine, howsoever meaningful, is never beautiful; it can’t be — it is a commodity, it is utilitarian; it is not poetry.Life is poetry, life is a song, life is a dance.Krishna is saying to Arjuna right now what pain you are undergoing is like seed to tree and tree to seed. Both times seed and tree undergo pain but still they don’t resist the flow, they become indifferent to pain exactly like mother becomes indifferent to the whole pain with all the trauma and simultaneously allows the birth of the child. Become indifferent brings quality of creativity to the activity you are doing. So you can fight the war as a creative act.
1.We can keep another vessel (containing milk or anything) on top of the vessel in which some food is being cooked.Likewise 50% cooking gets completed of top vessel. then remaining 50% we complet bykeeping on direct flame. 2.Maximum cooking we do in pressure cooker.3.After chapatti preparation we use hot pan to roast paapad or heating water for drinking.4.While cooking on one burner other burner we don’t keep empty we keep other vessel so that due to radiation of heat that vessel get warm.5.Very shortly we are coming up with certain plan where we can use heat radiation which are moving upwards.6.During winter and summer our 80 % lunch we cook in solar cooker.due to all these our annual LPG consumption is very less. Other conservation techniques also we follow1. We use as much natural light as possible.2. we have installed solar water heater and solar panel to solve energy problem to a greater extent3. We try our best to use 100% recycled paper or tree free paper.4. we have only CFL Bulb, We prefer to go by walk and by bicycle.5. We off electric switches as soon as we finish our work.7.we Hang clothes to dry as opposed to using a clothes dryer. The efficient use of energy and its conservation is Very Much essential for energy security, conserving scarce fossil fuel resources and saving environment. Our rapid and sustainable development rests a great deal on the prudent use of energy and curbing its wasteful use.All of our lives are supported by the bounty of mother earth.
Watchful - In Gita Verse 3.5 Everyone is forced to act helplessly according to the qualities he has acquired from the modes of material nature; therefore no one can refrain from doing something, not even for a moment.Krishna explains to Arjuna, you cannot run away from your act, it is impossible. Breathing is also action, sitting, getting up, anything done by body is action. You cannot run away from your action.Person who says that I will renounce my action he is saying something which is impossible. Family life is one kind of action, Karma, sanyas is another kind of Karma.Person who says that he has renounced the Karma is a hypocrite.Krishna is simply saying that don’t try to change or renounce the Karma but focus on transforming the person(self), from unconsciousness to consciousness. Bring your self-consciousness, your own light into your action. Live according to your own light. Find your own light within and live according to it without any fear.These were the last words of Gautam the Buddha, his parting message to his disciples:“Be a light unto yourself.” But when he says, “Be a light unto yourself,” he does not mean become a light unto yourself. There is a great difference between being and becoming.Becoming is a process, being is a discovery. The seed only appears to become the tree, that is an appearance. The seed already had the tree within itself; it was its very being. The seed does not become the flowers. The flowers were there unmanifest, now they are manifest. It is not a question of becoming; otherwise a pebble could become a flower. But that doesn’t happen. A rock cannot become a rose; that doesn’t happen because the rock has no potential for being a rose. The seed simply discovers itself through dying into the soil: dropping its outer shell, it becomes revealed in its inner reality.Man is a light in the seed. You are already Buddhas. It is not that you have to become Buddhas, it is not a question of learning, of achieving, it is only a question of recognition – it is a question of going within yourself and seeing what is there. It is self-discovery.You are already a light unto yourself, you are just not aware of it. You have forgotten about it – you have to discover it. And the how of discovery is simple, very simple: a simple process of watching your thoughts.To help this process you can start watching other things too, because the process of watching is the same. What you are watching is not significant. Watch anything and you are learning watchfulness.Listen to the birds, it is the same. One day you will be able to listen to your own thoughts. The birds are a little farther away; your thoughts are a little closer. In the fall watch the dry leaves falling from the trees. Anything will do that helps you to be watchful. Walking, watch your own walking. Buddha used to say to his disciples: Take each step watchfully. He used to say: Watch your breath.And that is one of the most significant practices for watching because the breath is there continuously available for twenty-four hours a day wherever you are. The birds may be singing one day, they may not be singing some other day, but breathing is always there. Sitting, walking, lying down, it is always there. Go on watching the breath coming in, the breath going out.Not that watching the breath is the point; the point is learning how to watch. Go to the river and watch the river. Sit in the marketplace and watch people passing by. Watch anything; just remember that you are a watcher. Don’t become judgmental, don’t be a judge. Once you start judging you have forgotten that you are a watcher, you have become involved, you have taken sides, you have chosen: “I am in favor of this thought and I am against that thought.” Once you choose, you become identified. Watchfulness is the method of destroying all identification.Once you destroy your identification suddenly the act which you are doing which will not be identified, it will be action of non-doer. You are allowing that act to happen through your body. It is like from pipe water is flowing, through our body action is happening. You will become hollow pipe, non-interfering, non-identified with action.Krishna simply says that don’t go on thinking which is not reality, impossible, living means body need to act. But as Buddha said Watchful about all your actions.
Makati is the city that is known for it's coffee pubs, cultural glory and equal set up by the way it responds to the cultural nights and that is what we had been hoping for when in the early evening as a musical band we prepared ourselves for the Musical gig. Generally uptil now people had come to know what the 'The lightboom band' does and we were up for the challenge as we also had to perform up to the task with experts coming to analyse and thence a poetry night was also planned later after the musical performances which had to be kept in mind while performing on stage. In such basic conception what was the major concern that we should keep ourselves up to the time limit set as when the fb event was created we had expressed ourselves very clearly for what time introductions, musical night and poetry sessions would go on and we had to keep ourselves into that time frame to set up all core meetings with hussle and bussle happening with more people coming to the event and making it a cracker.When we started the show though we were very great to see the early impression and thence having certain time limit on hand with all the musical systems getting set the night was going to be a cracker with every musical person of the team responded with loud cheers, jeers and delight and thence we took the advantage and launched on to make it a cracker by all means. First the introduction of the people from the academic group proceeded in which the 8 faces from India, Sri Lanka and Indonesia were included who introduced themselves gracefully and explained their cause. Once that was settled, the multigenre writers including me went to the stage and raising our hands into the stands we introduced ourselves and the genre for which we had been here which was phenomenal in all respects. However there was a small hiccop and the old poetry friend Nick sir felt deranged himself deciding later to quit from our co-author project thus the poetry book titled 'Winner's love' has to be disposed of and now it shall be my own responsibility to write a book by my own commitment separately titled 'Culture of World ward 2' by myself which I announced on stage and it was equally congratuated with loud cheers. Besides the third introduction had certain great writers from England and they had come to review the event thence they introduced their cause to the night where it was also met with great cheers. After that a short evening supper time was announced and all who have gathered hardly felt eating themselves into the great cultural night thus in the food gathering it was now all settled for the musical night that was approaching on all fours now. After the supper was over, everybody was curious enough and all the people that had come went back to their seats now waiting for the musical night to come and let the Indian music rock into the stage that was set for our singers to perform and make the most of it by their musical voices. As planned before there were exactly four musical songs written and composed by ourselvss that had to be performed with the introduction of the team so that went great with complete agreement. First the musical instruments launched to the musical gears and thence the singers took on making the most of it which was great in all respects. The momentum they had required was on and hence with huge cheers, loud night voices and gearing move the musical team has impressed all which was the need of the hour and it went fantastic in all respects. Finally after the musical night it was getting late and time was running out thus without any hesitation the Poets were asked to come on stage and Nick sir was also invited amongst all of them for his self-poetry book 'Winner's love' now who's poetic lines he would be reading for which from inside he was pleased no dout though he was still confused with all the performances of Indians going around with Hindi on it's top gears. In the poetry session around 8 poets recited their poems on basis of the alphabetical order and it all went great with the people smiling around, the crowd was thinning but still interested and it was a cracker. On my part I got the chance to read poems of 'Asian Winds' and I did it with great joy feeling elated to get such a great response. Ultimately it was time for closing and for that honorary owners of the Corner Tree Cafe went to the stage and by their gratitude, thank you note and our acknowledgements to them the night was almost over with all went well. We are extremely thankful to our parents, family, and all who have trusted and supported our judgement in this musical cause which was great to see and the smiles are great on those faces who have been faithful to continue backing us on. However for those who not trust or get confuse now also I have said it countless times that for me 'Community first' approach is the key and if they don't believe it no matter what be the situations then they dont count for us and in our community approach only those things matter that are trusted on us. Finally I am highly obliged to the Corner Tree Cafe, their owners and they have agreed also to host a charity event next day for local Disability circle that is pleasing, Thus it is great to see you all contributing with such enthusiasm and we shal be happy to you for yor great support. For now it's goodbye Makati, thank you all for your love and turning up in such huge numbers, it was a great experience by all accounts...
On occaision of father's day. I am a human.I am a citizen of India.I am not criminal.I am a farmer of this nation.I am a voter.I am requesting you to treat me as one citizen of nation.I am not feel that I am living in a democracy.even I am a part of nation.everywhere lying scattered heart,heartbreak, houses by infected mind,a house of dung piles.they don't have care for other.they dug up money.collect money through gambling and smuggling people.even though they are respected person in society.they get tax free.they get exception from everything.they don't steal heart, but they Rob heart of humanity. They aren't afraid God.they don't measure good and had.they make themselves slaves of their own.they are affluent.spend lavishly money on party, marriage ceremony.but even they do scare of small ants.they loot and Rob our freedom and generosity. They do come and wear disguise face of royal person.donate both hand open heartedly. They double their amount through finance company. First they soothe our sorrow, condolence.they show you crocodile eye.then we bow before them.Then we melt before them.bend before them.put them on our house wall their photo as' caretaker' framed them as our God messenger. They open small finance company to respect for drought affected farmers.and filled loan forms and thumbed on stamp paper.then they recover double amount from us. If we unable to pay principal loan, they send extortion people or goons to collect money.they threaten our family. Then they sealed our land and house.they stamped us as' loan defaulter' Farmer could not repay loan, they hanged themselves and poisoned themselves. Then drought affected committee established by them.take a look into matter seriously.they take chance of situation. They charge double amount what actual they paid farmer.then their representive send to chief to loan waiver committee.and waive over who have committed suicide. Who get profit from? Farmer or small finance company, money lender or drought affected farmers. They confiscate land.they bully them they torch them.create 'pay or die' situation. Finance give loan half what actually sanctioned by committee.by thumbing or signature on stamp paper they don't know intention of finance giving loan behind. Farmer do not read paper.and blindly signed and thumbed up paper.financer doubled principle and interest .they forged loan paper and send to sanction to loan waiver authority. Fiancee get triple profit and return money.who lost their property is farmer often all.he hanged himself and poisoned.family lost bread earner. Again new finance company establish and bribe farmers to take a loan without interest.they well up money by establishing plan finance in every drought affected village.fraud them.confiscate land in every nook and corner. Salute to farmer
Be Enthusiastic - In Gita Verse 2.24 This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same.Krishna is saying, soul, which is part of everyone in this universe, which connects everyone (It is like a thread in the pearl necklace) and it cannot be destroyed.Parents have given us the body, but life is given by universe through soul, which is eternal.Besides what religion says, science too says the same, even by Einstein said matter cannot be created nor can be destroyed. Means everything in this universe as matter changing their forms but life in every one is the same and eternal. Which can be experience through silence.Look into your own experience, when you are enthusiastic can anyone make you angry or upset. I have not used the word happy, as happiness depends upon circumstances or other people. But enthusiasm depends upon you. You are calm, connected. It looks very insignificant, but think when you are enthusiastic at that time no one can destroy your calmness, which is just first step towards your self-awareness of soul. Means your soul can not be destroyed if you are connected with your subjectivity.What is enthusiasm?A simple meaning for the word enthusiasm is to have a keen interest. It means you demonstrate an eagerness and a joy that fills you with energy. If you approach any task without enthusiasm, the task will be laborious. You will find yourself watching the clock waiting for the day to be over. You are just putting in time, bored, unhappy, and truly not enjoying life. But what a difference it would make when you are energized.When you have keen interest you are total, you become vast, in simple language if your entire room where lot of things are scattered then you will be hitting something or other, but if the room is tidy and well arranged then you will be able to walk or sit comfortably. Similarly when you are keen your thoughts are following you, you can guide your thoughts and you get the guidance from your inner sources. You will not get angry or upset. As you have connected with universe. Something is moving, flowing and growing. The aliveness, that is your connection with universe which is eternal.If you dissect the seed you will not find the hidden tree in it. But if you allow it to grow it will become a tree. In the same way if you can watch consciously this kind of incidence when you are enthusiastic, you will find nothing can disturb your body, mind and emotion, and slowly you will experience that something is there which cannot be destroyed. But it grows. You need conscious watching. Allow it.And you will know you are not the body, you are not the mind. You will simply know you are only awareness and nothing else. The body goes on changing, the mind goes on changing, but there is one thing in you which is unchanging, absolutely unchanging; that is your awareness. It was exactly the same when you were a child and it will remain exactly the same when you are old . It was the same when you were born and it will be the same when you die. It was the same before your birth, it will be the same after your death. It is the ONLY thing in existence which is eternal, unchanging, the only thing that abides.And only this eternal awareness can be the true home, nothing else, because everything else is a flux. And we go on clinging to the changing; then we create misery, because it changes and we want it not to change. We are asking for the impossible, and because the impossible cannot happen we fall into misery again and again.What exactly happens when you are enthusiastic - you grow in your consciousness, you connect yourself with your subjectivity, which is your soul, so when you are enthusiastic you always feel fresh. Pay attention to small acts of ours, we don’t have to run after anything, everything around us is giving us opportunity to grow in consciousness.We have evolved from the animal body to human body, and only human being in this existence can grow in consciousness, means existence gave us human body but with the seed of consciousness to grow, go beyond dual life, happy - unhappy, love - hate, etc. Now it is our responsibility to grow in consciousness drop dual nature and experience through our subjectivity, soul the eternity.Krishna is not preaching to Arjuna that our soul is eternal. As Arjuna in his awareness was connected with his subjectivity and knowing well that soul is eternal, cannot be destroyed. Krishna is just reminding him.Our living master also gives us a reminder to drop our unconsciousness and look directly, allow the grow of the seed of consciousness.
As a CCNP applicant and a CCNA, you might be enticed to skip or simply peruse the numerous subtleties of Traversing Tree Convention. All things considered, you adapted the majority of that in your CCNA thinks about, correct? Believe it or not, yet it never damages to survey STP for an exchanging test! Additionally, a large number of us think about the four STP port states - yet authoritatively, there's a fifth one!Incapacitated isn't for the most part thought of as a STP port state, yet Cisco does authoritatively believe this to be a STP state. An incapacitated port is one that is authoritatively closed down.When the port is opened, the port will go into blocking state. As the name suggests, the port can't do much in this state - no edge sending, no casing accepting, and accordingly no learning of Macintosh addresses. About the main thing this port can do is acknowledge BPDUs from neighboring switches.A port will at that point go from blocking mode into listening mode. The undeniable inquiry is "tuning in for what?" Tuning in for BPDUs - and this port would now be able to send BPDUs too. The port still can't advance or get information outlines.At the point when the port goes from listening mode to learning mode, it's preparing to send and get outlines. In learning mode, the port starts to learn Macintosh addresses in anticipation of adding them to its Macintosh address table.At last, a port can go into sending mode. This enables a port to advance and get information outlines, send and get BPDUs, and spot Macintosh addresses in its Macintosh table.To see the STP method of a given interface, utilize the show traversing tree interface order.SW1#show traversing tree interface quick 0/11Vlan Job Sts Cost Prio.Nbr Type- - - -VLAN0001 Desg FWD 19 128.11 P2pTo see these states in real life, shut a port down in your CCNA/CCNP home lab and constantly run the show spreading over interface direction. When you see this in real life on genuine Cisco hardware, you'll have no issue with BCMSN test questions. Simply don't rehearse this or some other Cisco order on a creation organize!2V0-751 brain dumpsNS0-513.pdf vce exam collection1Z0-540 entrance exam70-461 study tools1Z0-547.pdf practice questionsP9530-089.pdf test questionsEEAA104 test questions freeE20-357 flashcardsDCDA-100 Deploy and troubleshoot client systems exam vce pdfAZ-300 Microsoft Azure Architect Technologies study guidecertification revocation list cheat sheet9A0-407 new dumpsCHFP free pdf400-101 CCIE Routing and Switching (v5.1) reading practice testFree cert killerCMRP exam vce pdf70-398.pdf cert killerPass4sure practice questionsCCB-400 Cloudera Certified Specialist in Apache HBase exam pdf answersTawk exam pass assurance500-006 real dumps 2019DEV-401 Building Applications with Force.com and Visualforce free pdfC9050-041 test questions7304 Avaya CallPilot Maintenance brain dumps70-465.pdf dumps free
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Self-Remembering - In Gita Verse 1.4 Duryodhana said “Here in this army are many heroic bowmen equal in ﬁghting skills to Bhīma and Arjuna: great ﬁghters like Yuyudhāna, Virāṭa and Drupada.”Duryodhana again repeats the same thing counting the strength of the opposition party. A strategist will first use words which will motivate and strengthen his team. Instead of weighing the strength of opposition first he can begin with his team’s strengths, such as ; we have Bhishma, Karna, and others who are equally heroic like Bhīma and Arjuna: great ﬁghters like Yuyudhāna, Virāṭa and Drupada.When he started praising Bhīma and Arjuna: great ﬁghters like Yuyudhāna, Virāṭa and Drupada, he gave them priority and importance and not to his army. Universe will only bless those we give priority. The whole intangible energy turns towards them to whom we give priority.All of us can recall that when ever we went on any trip, our elders would tell us to take care of ourselves . What does this mean? Don’t forget yourself. The foundation of Religion or Spirituality is to Turn In, means Self-Remembering.Self-Remembering doesn’t mean that you don’t look outside, you have to collect all the information from outside, but then turn towards yourself, what approach is required at this moment, because from your present moment approach the door will open for the next moment. For Duryodhana the approach for the war was opening the door for defeat. If we just change our approach all things will change. In my blog, Bhagavad Gita Verse 1.2, I had written about Parrikar, a farmer’s son changed his approach for selling the watermelons, and the quality in 5-6 years has gone down to such an extent that to bring that quality back it needed 200 years. Nature will support you only if you give good seed to sow.What we give only that comes back to us.Self-remembering means you must have a double-pointed arrow, one side of it is facing you and the other side facing out. A double-arrowed arrow is smriti – self-remembrance.Self-remembering techniques come from Patanjali. He is the past Master of techniques. smriti, remembrance – self-remembering – whatsoever you do. You are walking: remember deep down that ”I am walking, I am.” Don’t be lost in walking. Walking is there – the movement, the activity – and the inner center is there, just be aware, watching, witnessing.You need not repeat it in the mind, ”I am walking.” If you repeat, that is not remembrance. You have to be non-verbally aware that ”I am walking, I am eating, I am talking, I am listening.” Whatsoever you do, the ”I” inside should not be forgotten; it should remain. It is not self-consciousness. It is consciousness of the self. Self-consciousness is ego; consciousness of the self is asmita – purity, just being aware that ”I am.”Ordinarily, your consciousness is arrowed towards the object. You look at me: your whole consciousness is moving towards me like an arrow. But you are arrowed towards me.Self-remembering means you must have a double-arrowed arrow, one side of it showing to me, another side showing to you. A double-arrowed arrow is smriti – self-remembrance.Very difficult, because it is easy to remember the object and forget yourself. The opposite is also easy – to remember yourself and forget the object. Both are easy; that’s why those who are in the market, in the world, and those who are in the monastery, out of the world, are the same. Both are single-arrowed. In the market they are looking at the things, objects. In the monastery they are looking at themselves.Smriti is neither in the market nor in the monastery. Smriti is a phenomenon of self-remembering, when subject and object both are together in consciousness. That is the most difficult thing in the world. Even if you can attain for a single moment, a split moment, you will have the glimpse of satori immediately. Immediately you have moved out of the body, somewhere else.Try it. But, remember, if you don’t have trust it will become a tension. These are the problems involved. It will become such a tension you can go mad, because it is a very tense state. That’s why it is difficult to remember both – the object and the subject, the outer and the inner. To remember both is very, very arduous. If there is trust, that trust will bring the tension down because trust is love. It will soothe you; it will be a soothing force around you. Otherwise the tension can become so much, you will not be able to sleep. You will not be able to be at peace any moment because it will be a constant problem. And you will be just in anxiety continuously.That’s why we can do one: that’s easy. Go to the monastery, close your eyes, remember yourself, forget the world. But what you are doing? You have simply reversed the whole process, nothing else. No change. Or, forget these monasteries and these temples and these Masters, and be in the world, enjoy the world. That too is easy. The difficult thing is to be conscious of the both. And when you are conscious of the both and the energy is simultaneously aware, arrowed in the diametrically opposite dimensions, there is a transcendence. You simply become the third: you become the witness of both. And when the third enters, first you try to see the object and yourself. But if you try to see both, by and by, by and by, you feel something is happening within you – because you are becoming a third: you are between the two, the object and the subject. You are neither the object nor the subject now.
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Mt. Abu is called the Switzerland of Rajasthan. It is best Place for vacations and spend quality time with family. Apart from these, getting a hotel can give you a hard time and to get the all best hotels that are available out there in the market needs you to be little conscious and more of a market person. Providing you the list of best hotels in Mt. Abu through Mt. Abu Tour Packages :-Hotel Hillock:- The hotel Hillock offers a calm and peaceful environment for business and leisure travelers. Our friendly staff ready to assist you to make your stay as pleasant and hassle free as possible. The hotel offers you morning breakfast, free Wi-fi, laundary service and parking. It is also a muti cuisine restaurant and a swimming pool for your recreation. It is near to the Pushkar temple. You can easily go to visit the temples . Near the hotel, there is a super market , from where you can do shoppings.Hotel Mount Regency :- It is located 5 km away from the holy Sirohi Railway station. A Heritage Home Ambience of a charming mountain view. This is the best place for view the Aravalli ranges. There is a big lawn in the hotel in which children can play. This is also be beneficial for morning walk. There are king size bed in the deluxe rooms. The whole rooms are air-conditioned. It is also famous for Rajasthani cuisine.The Fern Ratan villas :- Located at a distance of about 7 kms from the Nakki Lake, en-route Gurushikhar, The Fern Ratan Villas, true to its meaning of peace in a special place is nothing short of a heaven on earth. There are many things which make Ratan villas unique. There is a ‘Special kids’ activity area. Hotel offers 24*7 room service with free laundary service. This hotel is affordable and you can easily go to the Brahma temple from there.Hotel Toppers Corner :- Enjoy the stupendous calm and peace of this tree-shaded location cradled by mountains where time stands still, choose ease, harmony and well being over the hectic pace of today's lifestyle! Some rooms with balcony with panoramic classes views are available. This Hotel features a swimming pool and a garden lawn with nice terrasses. The Lake view restaurant serves vegetarian Indian, Israel, Continental food. Guests can enjoy a relaxing healing massage, gipsy dancing show. Wi-Fi access is free. Main Market road is just in 5 minutes by walk. For more info visit Rajasthan Tour Packages
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Question: 21 Which project types does the Microsoft Dynamics Sure Step Model use?A. waterfall, iterativeB. diagnostic, analysis, design, development, deployment, and operationC. standard, rapid, enterprise, agile, and upgradeD. diagnostic, development, and operationalAnswer: C Explanation: The standard set of templates available using Microsoft Dynamics Sure Step Model is standard, rapid, enterprise and agile.Reference: http://www.ignify.com/ERP-Implementation-Methodology.asphttp://www.tud.ttu.ee/material/enn/IDU0010/Loeng3Sure_Step/80199A_ENUS_ERP/80199A_ENUS_ERP/80199_ENUS_ERP_01.pdf (page 5)Question: 22 You are responsible for creating and managing projects in a project repository.Which two actions can you perform on existing projects in the repository? (Each correct answer presents part of the solution- Choose two.)A. clone a projectB. share a projectC. change a project typeD. delete a projectAnswer: A, D Explanation: The project properties tab is also used to create new projects, clone projects, and delete projects. http://blogs.msdn.com/b/project/archive/2007/02/24/deliverables.aspxQuestion: 23 You need to create a project by using the Sure Step Project Creation Wizard.Which two properties must you identify in order to proceed? (Each correct answer presents part of the solution. Choose two.)A. engagement typeB. productC. project implementation phaseD. product versionAnswer: A, B Explanation: 1. In the Microsoft Dynamics Sure Step main window, click the Projects tab.2. Click Project List, and then click Create New Project.3. On the Sure Step Project Creation Wizard welcome page, click Next.4. On the “Add new project data” window, choose a Solution, Product, and Engagement Type. Type your project name and optionally fill in the rest of the fields. Click Next to continue.Etc.http://blogs.msdn.com/b/ukax/archive/2012/01/10/sure-step-online-project-wizard.aspxQuestion: 24 As a project manager, you need to ascertain which human resources are involved in the project and Fit Gap documents on the Decision Accelerators.Which two Microsoft Dynamics Sure Step Methodology tree nodes provide this information for the implementation project? (Each correct answer presents part of the solution. Choose two.)A. Solution EnvisioningB. ResourcesC. RolesD. DeliverablesE. PreferencesAnswer: B, C Explanation: References:http://download.microsoft.com/download/3/a/c/3ac11404-03a8-4d55-9b90-f789286a4f34/Fit_Gap_Datasheet.pdfhttp://vjeko.com/blog/fit-gap-and-solution-blueprint-estimateshttp://blogs.msdn.com/b/mvpawardprogram/archive/2012/08/27/microsoft-dynamics-sure-step-methodology-revisited.aspxhttp://technet.microsoft.com/en-us/library/aa496439.aspx
Attachment - In Gita Verse 2.56 One who is not disturbed in mind even amidst the threefold miseries or elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.Krishna says once you become Pure Consciousness, you have transcended mind, become pure transcendental consciousness. In the middle of all the present circumstances and all the mind made misery there will be happiness, bliss. This will not make you hyper, anxious, but allow you to take action from your wholeness, universal - self. Which is not separate. Separation is our mind ego.Generally we all have a question - Are mind and consciousness separate things? Or is the silent mind, or the concentrated mind, what is called “consciousness”?It depends, it depends on your definition. But to me, mind is that part which has been given to you. It is not yours. Mind means the borrowed, mind means the cultivated, mind means that with which the society has penetrated you. It is not you.Consciousness is your nature; mind is just the circumference created by the society around you, the culture, your education.Mind means the conditioning. So, you can have a Hindu mind, you cannot have a Hindu consciousness. You can have a Christian mind, you can’t have a Christian consciousness. Consciousness is one: it is not divisible. Minds are many. Societies are many, cultures, religions are many and each culture, each society, creates a different mind. Mind is a social by-product. And unless this mind dissolves, you cannot go within; you cannot know what is really your nature, what is authentically your existence, your consciousness.To struggle for meditation is to struggle against the mind. Mind is never meditative and mind is never silent, so to say “a silent mind” is meaningless, absurd. It is just like saying “a healthy disease.” It makes no sense. How can there be a disease that is healthy? Disease is disease, and health is the absence of disease.There is nothing like a silent mind. When there is silence, there is no mind. When there is mind, there is no silence. Mind, as such, is the disturbance, the dis-ease. Meditation is the state of no-mind – not of a silent mind, not of a healthy mind, not of a concentrated mind, no. Meditation is the state of no-mind: no society within you, no conditioning within you – just you, with your pure consciousness.Who can be free from attachments:Some of us think holding on makes us strong, but sometimes it is letting go.Less Pain and Suffering:Humans tend to hold on to things, but this futile grasping, this attachment, most often leads to pain and suffering. This is because we internalize possessions, relationships, or other objects of desire. Let me explain. Suppose I have access to something or someone from whom I derive pleasure, happiness, or some form of enjoyment, then suddenly this access is taken away. What happens? If we are attached, we suffer; we feel like we have been robbed. We feel like something that was once ‘ours’ is no longer. Hence, we suffer and experience pain.In Bhagavad Gita Verse 2.52, I have explained in detail what is pain, and how to transcend the pain by seeing everything as a whole and not in a compartmental way.The man who is not disturbed by the mind who can see everything happening as process and whole not as compartmental like seed, tree and seed. Then man will not be attached to anything. They will just become part of the universe and play its role. Like in the movie each actor will play their role to create the whole movie, same way to without giving any meaning of our knowledge and information or the objective world the person will take only to play their role in totality.Krishna is telling Arjuna to be total in his role towards war.
As you gain your CCNA and CCNP affirmation, you will need to get settled with physically outlining courses. This isn't simply one more motivation to learn double math (in spite of the fact that it's a decent one!), yet abridging courses is a genuine certifiable expertise that can enable your system to work all the more proficiently. So the inquiry isn't exactly how to abridge courses, it's the reason.When you condense courses in Tear, IGRP, EIGRP, or OSPF, you're supplanting a progression of courses with a rundown course and veil. With Tear, IGRP, and EIGRP, this really reduces the size of the steering update bundle itself - various courses are supplanted with the rundown course. For example, the courses 188.8.131.52/8, 184.108.40.206/8, 10.0.0.0/8, and 220.127.116.11/8 can be outlined as 18.104.22.168 252.0.0.0. Just the rundown address will be found in the update parcel, making it succinct yet complete.Outlining courses can likewise make the directing table littler, yet still take into account total IP availability when done effectively. Utilizing the above model, the four progressively explicit courses will be supplanted by a solitary outline course. Since the whole directing table is parsed before the steering procedure is finished, keeping the directing table as little as potential helps speed the steering procedure all in all.To get ready for progress on your CCNA and CCNP test, you must realize how to outline courses just as the particular directions for doing as such with OSPF, EIGRP, Tear, and IGRP - however realizing for what reason to abridge courses is similarly as significant as knowing how! Here are some extra tips on course outline.With Tear adaptation 2 and EIGRP, manual course rundown is arranged on the interface that will publicize the outline. This is finished with the course rundown direction "ip outline address."Tear form 2 and EIGRP likewise both perform autosummarization on courses that are promoted crosswise over classful system limits. This is impaired with the convention level direction "no auto-outline".OSPF offers two diverse course synopsis directions. To outline courses starting with one OSPF zone then onto the next, utilize the "zone territory" direction; to abridge courses learned by means of redistribution, utilize the "synopsis address" order on the ASBR.With appropriate arranging and a comprehension of double math, you'll ace course synopsis rapidly with some training - and you'll be prepared for progress on true systems just as the CCNA and CCNP tests!EADA103 practice test downloadNew cheat sheetAZ-400 cert pdf642-270.pdf dumpAS000016 test prepM9510-726 test answers2V0-622D pass guaranteedPass4sure real questionsEX0-008 Business Information Management Foundation Seo Audit course content650-179 boot camp1z0-475 study guideNew new dumpsC2070-587 cheat sheetC1000-021 sample test9A0-602 Certified Macromedia Flash MX 2004 Developer real dumps500-490 passing guaranteeFree new dumpsHP0-M74 HP Server Automation boot campPEGACSA72V1 bootcampAZ-102 cramC_HANATEC_14 braindumps1z0-567 pdf downloadcertification human resources prep4sure1Z0-633 test questionsMaya12_A Maya 2012 Certified Associate real q&a
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In your CCNA contemplates, you found out about PortFast and the issue it can cause whenever arranged on an inappropriate port! Reasonable just for switch ports associated straightforwardly to a solitary host, PortFast enables a port running STP to go legitimately from hindering to sending mode.A Cisco switch will give you an admonition when you design PortFast:SW1(config)#int quick 0/5SW1(config-if)#spanning-tree portfast%Warning: portfast should just be empowered on ports associated with asingle host. Associating centers, concentrators, switches, spans, and so forth...to this interface when portfast is empowered, can cause transitorycrossing over circles. Use with Alert%Portfast has been designed on FastEthernet0/5 yet will in particularhave impact when the interface is in a non-trunking mode.M2020-745 exam notes143-425 dumps freePass4sure sample questions 2019H13-522.pdf actualtest pdfC++ Certified Professional Programmer Practice TestSIAMF course contentNS0-505.pdf sample test77-422 exam notes220-902 actual test pdf500-230.pdf test questions free1Z0-979 pdf downloadC2040-408 test prepPR000009 Certified Plumbing Design Technician Seo Audit exam pass assuranceC2180-273 exam killerC9560-654 IBM Tivoli Application Dependency Discovery Manager V22.214.171.124 Implementation dumpcpc-p certification vce engine1z0-062 cbtITILF ITIL Foundation (ITILF) certkiller1z0-404 exam notesTawk test answersNSE6_FAD-4-4-0 mock exam1Z0-876 essay questionsVCS-272 sample test500-285 Securing Cisco Networks with Sourcefire Intrusion Prevention System new dumpsTawk Practice TestSW1(config-if)#Not exclusively will the switch caution you about the correct use of PortFast, yet you should place the port into access mode before PortFast will produce results.Presently, you'd feel that would be a sufficient admonition, correct? In any case, there is an opportunity - only a shot - that somebody will figure out how to associate a change to a port running Portfast. That could prompt two significant issues, the first being the development of an exchanging circle. Keep in mind, the explanation we have tuning in and learning modes is to help forestall exchanging circles. The following issue is that there could be another root extension chosen - and it could be a switch that isn't even in your system!BPDU Gatekeeper ensures against this tragic probability. In the event that any BPDU comes in on a port that is running BPDU Gatekeeper, the port will be closed down and set into blunder incapacitated state, appeared on the switch as fail impaired. A port set in blunder impaired state must be revived physically.BPDU Gatekeeper is off on all ports of course, and is empowered as appeared here:SW1(config)#int quick 0/5SW1(config-if)#spanning-tree bpduguard empowerIt's a smart thought to empower BPDU Watchman on any port you're running PortFast on. There's no expense in overhead, and it prevents the plausibility of a switch sending BPDUs into a port designed with PortFast - also the probability of a switch not under your influence turning into a root change to your system!