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Bhagavad Gita Verse 2.52

Creative Act - In Gita Verse 2.52 When your intelligence has passed out of the dense forest of delusion, you shall become indifferent to all that has been heard and all that is to be heard.

Krishna through this verse says that when we are passing through the whole process of seed to tree and tree to seed again at that time we pass through the whole process of mental and emotional trauma. Similar to a seed we when it is in the process of growing into a tree it just dissolves into the earth. Similarly we should allow everything to happen without interference. In the process of growth we pass through our emotions and knowledge which we think as real.

Our pain is not for the growth but when we pass through all this emotional and mental knowledge to which we think is real and permanent, to give up and dissolve into the universe becomes difficult, this is pain for us. As we resist to dissolve like seed in the earth. Our resistance is the real cause of our pain.

Once you drop the resistance and become flow then everything changes, we become creative in our act and ready to see life as a whole and not as compartmental, not as death and birth. Like I have written in Bhagavad Gita Verse 2.51, Your physical, metal and emotional pain will be there but you will be indifferent. A mother giving birth to a child, with all the pain how relaxed and joyful she is . In our daily life we come across so many things but we try not to pay any attention. If we pay minute attention and think then at least our life will be changed. With physical, mental and emotional pain we will become indifferent. We will become flow and part of the existence.

The whole problem is rooted in the desire of attaining a permanent meaning for life. Life is not a problem at all, but we expect things which are against the fundamental law of life and then we are in trouble. Life is constantly changing and it is good that it is constantly changing; that’s its beauty, its splendor. If it were permanent, static, it would not be life but death and it would be utterly boring. It would stink because it would be stagnant. And the mind is constantly asking for something permanent. The mind desires for permanence, and life is impermanence.

Hence if you really want to be blissful you have to live the impermanent life as it is, without any expectation, without any imposition on your part. Flow with life. It changes — you change with it. Why bother about a permanent meaning? What will you do with a permanent meaning?

And meaning exists only when something functions as a means to some other end. Life is not a means to some other end, it is an end unto itself, hence really it cannot have any meaning. That does not mean it is meaningless, it simply means it is transcendental to meaning or no-meaning. Those words are irrelevant.

What is the meaning of a rose flower? And what is the meaning of a sunset? What is the meaning of love? What is the meaning of beauty? There are no meanings because they are not means to anything else. A sunset is simply beautiful just for its own sake; it has no utility, you cannot use it as a commodity. A car has meaning, a machine has meaning, a house has meaning, but what is the meaning of a rose flower? There is no meaning in it, but because there is no meaning in it it has tremendous beauty. A machine, howsoever meaningful, is never beautiful; it can’t be — it is a commodity, it is utilitarian; it is not poetry.

Life is poetry, life is a song, life is a dance.

Krishna is saying to Arjuna right now what pain you are undergoing is like seed to tree and tree to seed. Both times seed and tree undergo pain but still they don’t resist the flow, they become indifferent to pain exactly like mother becomes indifferent to the whole pain with all the trauma and simultaneously allows the birth of the child. Become indifferent brings quality of creativity to the activity you are doing. So you can fight the war as a creative act.