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Rajasthan Tourism Package- Things to do in Pushkar fair
 27 October 2018  
Art

Pushkar is located amidst of Aravalli range. It is one of the five sacred dhams for devout hindus. That’s why it is called “tirtha-raj”, which literally means the king of pilgrim sites. Pushkar is also famous for the Pushkar Lake, which has 52 ghats. Pilgrims from across the country visit the lake to take a dip in its holy water. If you are planning to visit the Pushkar fair, then you have to plan in the month of kartik purnima (according to hindu calendar). There are many marvelous spots in pushkar which give you pleasant feeling. Here there is a list of some coolest things to do in Pushkar with the Help of Pushkar Tour Package1)Take the Camel Safari:- The dunes around Pushkar can be best explored on a camel. Riding through the desert atop of a camel is an amazing experience. It’s a bumpy but a rthymic ride through the quiet desert, the loudest sound being the swish of camel feet on the sand. It will give you a glimpse of the rustic village in the desert and the life in desert. You can hire camels from the fairground or can ask your hotel to arrange for one.2) Attend the Evening Aarti at Varah Ghat:-Evening Aarti is the best experience, and you should not miss it. Thousands of people gather at the ghats. As the chants begin the atmosphere gets filled with the fragrance of incense sticks and roses. The sound of ringing bells comes in chorus from many temples surrounding the lake. The whole ambience feels divine and transports you to a different world altogether. While the evening sky fills with the gold of the setting sun, the lake looks pretty with numerous floating diyas.3)Take the Hot air balloon ride:-This was one of the scintillating experiences when you ride on the balloon. You can enjoy the whole fair from the sky without any crowd. This gives you a wonderful scene of Pushkar lake. You are recommended to do advance booking at the time of fair.4) Take the Jeep safari:-Travellers with a penchant for adventure must try jeep safaris. Jeep safaritakes you through the rough paths to explore offbeat destinations of Rajasthan. Not only will you drive through barren desert landscape but also you will also get an opportunity to explore the hidden charisma of some of India's most remote and colourful villages. For more info visit Rajasthan Tour Packages

Ladakh tour package - Lo and Behold
 3 April 2018  

Considered as one of the most adventurous spot to visit and learn the sideshows of nature in it's supreme and extreme qualities, Ladakh touring package can give you lot of learn curve an assure you a remarkable experience to be hand on that can help you realise the peace of the cultural realms and also excite you to realise how people coin sight with weather conditions and make it their remark to exist in such challenging freezing conditions indeed.One of the great Holiday destinations in India, Ladakh offers high classified food cultures, unique temples and monasteries to visit and also high-quality hospitable groups to support you in snowy conditions, so you shouldn't miss it out and help yourself to a great carnival in winter season by taking out scheduled time and experience best of journey in such remarkable place by all accounts. A selective approach is always handy However what is the first priority to settle on when it comes to Ladakh touring package that you must be selective in your approach that what kind of group you may prefer, which kind of technical aspiration is required and what are the precautions to take in such freezing weather and maintain yourself stay and alert for the whole tour or the whole plan of well-fed and well-having fun is missed in its unique realms. In this way when you plan this place as Holiday destination in India it is essential that you pick on groups to travel with and specially during tracking and feet movements It is essentially what kind of plans you have or you will find to your dismay a lot of damage occurring Therefore choose right decisions and make quick calls to finalise things that will firstly aspire to have selective but impressive tour in place like Ladakh indeed. Some of the other tips to maintain glory are as follows: Choosing transport does play a vital role It is essential that you take right road trips either Manali to Leh or Srinagar to Leh that can help you take right road tours Or you can take a flight to Srinagar and then take on the root that will help you aspire a remarkable journey and take it in your strides to enjoy the fragrance of Ladakh indeed. Snow tracking is an essential part When you plan for this place, it must be in your planning tours to spot out and you must not miss the Snow tracking that it should not give you the real realms in the snow but shall also help you get the glowing natural touch of the city and the snow top mountains that will realise you it's virtual settlement indeed. Knowing cultural heritage is the best glory It is essentially being the part of your travel package that you do target right places in Ladakh and also have the cultural heritage with intellectual circumspect that will help you assist the conditions and realize the virtual fragrance of religion, hospitality and food culture which shall finally do you lot of good indeed. By all means, you shouldn't miss out the best of adventure when it comes to a vital place like Ladakh but your decision will make the adventure more fantastic in its approach and in what way you wish to travel such high classified Indian destination matters the most in its real aspiration and cultural attraction. There are excellent people to treat, great agencies to support transport and helping people all around which will make your fun absolute memorable, but take the right decision and you will find to your approach that you have a remarkable but safe Ladakh tour at large...

Bhagavad Gita Verse 4.6
 27 October 2019  

Unborn - In Gita Verse 4.6 Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, I still appear in every millennium in My original transcendental form.Krishna says that I am unborn means - he transcended his objective and subjective world. For him there is nothing like birth or death. In his sheer joy he enter into body which is perishable. He is beyond time and space.With this the question in us will arise - What were the social, political and religious conditions of his times that made it necessary for a soul like Krishna's to take birth among us?All times and all conditions are good enough for a consciousness like his does not depend on any social and political conditions. Such a soul is not at all dependent on time. People who are asleep and unconscious depend on certain conditions for being born. No awakened person takes birth in a time which he may call his time; on the contrary, he molds time in his own way. Time follows him; he does not follow time. It is the unawakened ones, the unconscious people who come in the wake of time and go on trailing behind it.But due to our habit of identity with thinking - we always think Krishna was born to respond to the needs of the times, because the times were bad, because the times were terrible. But this kind of thinking is basically wrong: it means that even a man like Krishna comes as a link in the chain of cause and effect. And it shows that we reduce even the birth of Krishna into a utilitarian item. It means we see Krishna as serving out interests. We cannot see him in any other way.It is as if a flower blooms by the wayside and a passerby thinks it has bloomed for his sake and that its fragrance is meant for him. Maybe he writes in his diary that wherever he goes flowers bloom to perfume his path. But flowers bloom even in secluded places where humans never go. Flowers bloom for the sheer joy of blooming; they don’t bloom with the purpose of pleasing others. If someone happens to partake of their fragrance, it is quite a different matter.People like Krishna take birth out of their own joy and bliss and for the love of it; they don’t do so for the sake of others. It is different if others partake of his fragrance. And is there a time when people would not profit from the presence of a man like Krishna? Every age will need him, and every age will bask in his sunshine. Really, every age is unhappy; every age is steeped in suffering. So a man like Krishna is relevant and meaningful for all ages. Who is not fond of fragrance? Who is not going to enjoy it if he comes upon it? Wherever a flower blooms a passerby will certainly partake of its fragrance. What I want to tell you is that it is utterly wrong to think of Krishna in terms of utility.But we have our own limitations. We are conditioned to see everything in terms of its utility for us. We don’t attach any significance to that which is non-utilitarian, purposeless. When clouds gather in the sky, we think they are there to irrigate our fields and fill our tanks. If your wristwatch could think, it would think your wrist was made for its use and for no other reason. If your eyeglasses could think they would think your eyes were meant for them. Their difficulty is that they can’t think.People like Krishna give us insight and hint that all the circumstances are same for you and me only difference is that I live with enthusiasm and participate in everything so I am unaffected by any events or circumstances and you are affected by all the events and circumstances. If we focus on ourselves then we can live life of enthusiasm and participation. This is the reason why all Enlighten people says that BE YOURSELF. This is key to live the life like lotus, living into the world but not get affected by any circumstances or events.

Pros and Cons of Chelation Therapy
 19 November 2019  

ForChelation therapy basically injects a type of medication called chelating agent or a chelator. Few chelators are better in eradicating certain metals than any other can. It actually binds the metals in the blood circulation. After they are injected in the bloodstream, they circulate through the blood, metal binding. This is the way, chelator collect’s all the metals into a compound that are filtered via kidney and released in urine.There are proven benefits of oral chelation therapy for heart disease and other diseases. Below are the metals that can be effectively removed with this therapy. Lead Arsenic MercuryIronCopperNickle Below are the causes of poisoning the heavy metal: Breathing polluted air heavily. Drinking polluted water. Ingesting bits of lead paintNevertheless, plenty of conditions can also tend to a buildup of particular metals in the body. Few of them include: Wilson’s disease – it’s a genetic disorder that can cause copper poisoning the body. Hemochromatosis – it’s a condition in which body consumes too much iron from food.Chronic kidney disease – dialysis, it causes the aluminum to build in your body. Thalassemia – blood disorders, requires several blood transfusion, which causes iron to build in your body. Against It is still unclear whether oral chelation therapy for heart disease is beneficial or not. For long, such therapy is used for mercury and lead poisoning – but this hasn’t been a proven treatment for heart disease. The people against oral chelation therapy for heart disease believe that it potentially causes severe side effects. But, few doctors and health practitioners have also used it to treat stroke and heart disease. During the therapy, you are given disodium ethylenediaminetetraacetic acid (EDTA) via different numbers of weekly intravenous (IV) treatments, each sitting last for 30 minutes. Typically, the medication you are seeking is out and metal and mineral sticks in your bloodstream. Forming a compound that leaves your body when you urinate. This therapy is promoted for heart disease because it’s felt that the medicine sticks to calcium found in fatty plaques (deposits) in the arteries. Nevertheless, this therapy is so far controversial for some reasons. Here is what we know so far: The Trail to Assess Chelation Therapy (TACT) hasn’t provided adequate evidence to support heart disease cure. Moreover, it did not even find that chelation therapy gives moderate protection against any cardiovascular arrest in future such as heart attack or stroke. TACT so far focuses on diabetes people. Even the American Heart Association and the American College of Cardiology is also ascertain about the oral chelation therapy for heart disease is beneficial for heart treatment or not. Other also haven’t approved including Food and Drug Administration that this therapy is good for heart treatment. Before concluding against argument, this therapy has known risks and side effects for heart disease treatment. The most typical is burning at the IV. On other hand, it may cause you headache, fever, nausea or vomiting. Serious cases reported following therapy treatment are as listed below:Sudden blood pressure dropsKidney damageHeart failureBone marrow count dropsBlood calcium level abnormally dropsDeath

Bhagavad Gita Verse 2.66
 31 August 2019  

Sound Of Silence - In Gita Verse 2.66 One who is not connected with the Supreme can have neither transcendental intelligence nor a steady mind, without which there is no possibility of peace. And how can there be any happiness without peace?Krishna is making very easy for us to understand that unless we are connected with our subjectivity we will not find peace, silence. Without that silence no happiness can be found in life.Right now forget about our subjectivity. When we feel the connection with our parents how happy we are, our body is gift from our parents. This is our objective world, but the life of the body is gift of universe. Unless through our intelligence and understanding if we feel that connection with universe - that will be through our subjectivity - immediately we become silent. There will be pool of happiness which is not dependent on the objective world, it is bliss. It’s our own light, through which we find connection with subjectivity, see it, realize it, experience it, immediately that gives us the experience of silence and bliss. No one other than self can find this connection. No one can help us. But with everyone’s support it will help us to find out our own connection with our subjectivity. It’s through their sign that we can find our own connection with our subjectivity.Look back into your life in any small incident,when you were in emotional turmoil, there was misery, but during that time if you just become little alert towards yourself and suddenly you will find that in the middle of that emotional turmoil you become relaxed. I am not saying you will be silent, I am saying you will be relaxed. This experience of relaxation is nothing but your own light and through that you find your connection with the universe. Immediately you were relaxed. There was no external or objective world’s motivation, it was your realization. Without the objective world’s motivation if you feel relaxation in that moment you in your unconsciousness also become aware of your reality of yourself, as whole, not as fragments. This is what Krishna calls Transcendental Intelligence.For us most of the time Silence usually is understood to be something negative, something empty, an absence of sound, of noises. This misunderstanding is prevalent because very few people have ever experienced silence. All that they have experienced in the name of silence is noiselessness. But silence is a totally different phenomenon. It is utterly positive. It is existential, it is not empty. It is overflowing with a music that you have never heard before, with a fragrance that is unfamiliar to you, with a light that can only be seen by the inner eyes. It is not something fictitious; it is a reality, and a reality which is already present in everyone – we just never look in. All our senses are extrovert. Our eyes open outside, our ears open outside, our hands move outside, our legs…all our senses are meant to explore the outside world.But there is a sixth sense also, which is asleep because we have never used it. And no society, no culture, no educational system helps people to make the sixth sense active. That sixth sense, in the East, is called “the third eye.” It looks inward. And just as there is a way of looking in, so there is a way of hearing in, so there is a way of smelling in. Just as there are five senses moving outward, there are five counter-senses moving inward. In all, man has ten senses, but the first sense that starts the inner journey is the third eye, and then other senses start opening up.Your inner world has its own taste, has its own fragrance, has its own light. And it is utterly silent, immensely silent, eternally silent. There has never been any noise, and there will never be any noise. No word can reach there, but you can reach. The mind cannot reach there, but you can reach because you are not the mind. The function of the mind is again to be a bridge between you and the objective world, and the function of the heart is to be a bridge between you and yourself.The silence that I have been talking about is the silence of the heart. It is a song in itself, without words and without sounds. It is only out of this silence that the flowers of love grow. It is this silence that becomes the garden of Eden. Meditation, and only meditation, is the key to open the doors of your own being.Once you experience the real silence, you will see in your action there is some different kind of intelligence, just like when we add sugar in the milk we will not find sugar separately but while drinking the milk we get the taste of sugar. Similarly when you become really silent at that time you merge with universe, you will not be able to find universe and you as separate but in your action you will feel, not only you but your surrounding also will feel the fragrance of universe, which we call Compassion.Krishna is not only saying to Arjuna but to everyone of us, that we are part of universe, which can be realised only through our self-alertness, once you realize this you are connected with your subjectivity and once you are connected with your subjectivity you can transcend your animal nature, unconsciousness into your consciousness. Once you become self-conscious immediately you will find silence and bliss in you. This sound of silence Krishna says is your Intelligence.

Bhagavad Gita Verse 3.34
 12 October 2019  

Beyond The Senses - In Gita Verse 3.34 There are principles to regulate attachment and aversion pertaining to the senses and their objects. One should not come under the control of such attachment and aversion, because they are stumbling blocks on the path of self-realization.Krishna warned Arjuna: If not conscious, Arjuna, these senses are so turbulent that they can lead astray the mind of even a vigilant human being. From the senses either you become attach or aversion. Self-realized person don’t get controlled by senses. They definitely uses all the five senses. But they don’t create any attachments or aversion by it.If you will use your senses in totality you will become self-realized. Say you are listening to musics, to total in listening it, allow the whole body to move with the music, feel the sensation happening throughout the body.After the music you will feel certain silence in you. Certain awareness in you. This awareness is not because of the objective world. There will be some kind of difference you will find in it. It calm downs you, till the time you are connected with that awareness you will feel that emotions like anger, hatrate, anxiety are not there in your action but fragrance of love, prayerful heart is there.This silence also can be heard in the form of Aum, the sound of the soundless.I only gave you the example of one senses but you can try with all your senses. Be total when you are eating and fully enjoy the taste of food without any judgement, feel the sensations in the body, allow the body to move when you are totally enjoying the taste, then watch yourself suddenly you will find all the thoughts disappeared, after having food there was with satisfaction of food calmness was also there.Try with all your senses be total in your touch, smell, and sight. Be total you will become silent.This moment of serenity is the fragrance of meditation. It is born out of absolute emptiness with no desire for anything. Serenity has to grow in meditation as Zen Master Hung Chin says, “Silently and serenely one forgets all words, clearly and vividly that appear before him. When one realises it, it is vast and without edges, in its essence, one is clearly aware.”Shiva says, “Listen to the primal soundless music of Aum that is vibrating within the body.” This has a deep meaning. The serenity arises, the soundless music plays only when you are empty, thoughtless and totally devoid of desires. The serenity is the Buddha and the Buddha is the serenity. In the vast emptiness of the Buddha, God appears, flows through your being, playing the sound of silence.Being totally thoughtless may be the toughest thing to do but it is the only state in which you can listen to the sound of silence — Aum. This is the only sound which appears when all your thoughts are gone and your innermost core is drenched in serenity, calmness. Aum is a symbol of silent music in the inner being full of bliss. If one reaches that state, transcending the mind, dropping all thoughts and instead becoming a watcher of the mind, the silent music will surface within.Osho says the delightful sound of Aum vibrating within you is the ultimate truth and it plays only when everything else disappears from your being and you have become calm. But you cannot reach that state by simply chanting Aum as a mantra, because the mind is still functioning when you are repeating it.Different self-realized masters with Shiva tell how the same senses are experiences from within when we are total in it. In the process we become empty means empty of judgements, ideology, identifications etc, there is no attachment or aversion.Krishna says to Arjuna self-realized person don’t become attached by their senses but they grow in consciousness and become self-realized through their senses.

Impact of playing outside on kids
 10 October 2019  
Art

Children ought to invest energy outside with kids playground equipment is a result of the huge measure of advantages it holds. All things considered, these days, most parents are accused to have acquainted innovation with their youngsters at an early age, which prompts a ton of essential issues.This article will demonstrate to you some stunning advantages of giving your youngsters a chance to invest energy outside. Vitamin DThey assimilate more nutrient D and have more grounded bones. The sun delivers so a lot of nutrient D it retains through the skin. Obviously, sunscreen is an unquestionable requirement when we are outside, particularly for the children. It isn't obligatory to leave your kid outside for significant stretches. Investing satisfactory sum energy is adequate for a kid to ingest enough nutrient D for the afternoon. Keep in mind, an excess of introduction is hurtful for the skin school playground equipment. Buy commercial playground equipment and enhance solid engine abilities in your children.Physically DynamicSo what happens when you leave your kids outside and guide them to play? You will observe happy spirits running to a great extent, bouncing around, accomplishing things just conceivable by them. They'll encounter ages old youth top picks like climbing trees, gathering stones, building model houses with sticks, etc. Such exercises connect to a solid physical improvement. In this way, your kids are physically fit, and have a littler shot of heftiness, heart issues, and diabetes. Solid engine abilitiesWhenever outside, kids not just go around and bounce all over, they additionally ride bicycles, and tumble down while playing. These physical exercises require engine aptitudes. When the kids are represented considerable authority in such sports, their engine abilities create and they are progressively adaptable. Buy outdoor play equipment and enhance solid engine abilities in your children.More organizing Youngsters who invest energy outside tend to organize with one another more. Since they play in a similar play area with their friends, they are normally acquainted with sharing the toys, swings, and other playing instruments. In this way, they fabricate associations with one another and create cooperation. InnovativenessIt's not just that the kids draw in themselves in playing on the swings, slides, or significantly soccer, they are likewise disposed to develop various games that leave their unadulterated creative mind. For example, I have seen my two youngsters playing get me-while-I-run. The more established goes on every one of the four, and claims to be a steed, while the more youthful one runs all over attempting to rampant from the "horse". This is only a case of one game. There are numerous others like this. At the point when kids are in a gathering, they concoct various thoughts, and use them all simultaneously. This likewise develops an extraordinary cooperation! Buy commercial playground equipment and encourage innovativeness in your children.Solid mindfulnessSince they experience nature regular, they are inclined to watch everything around them. Your little one will see a modest bug that you are uninformed of. They know about the entire regular world around them. They are not encased in a room. They have a huge canvas, where they can paint their own craft with their environment. It causes them to find new things regular, and encourages them to build up their very own independence.Interested in buying Preschool playground equipment? Contact Recreation Today and get a free quote!

A rainy night in august (A short story)
 28 May 2019  
Art

A Short story:it happened on 29 augustnight.In morning I was in deep sleep, when suddenly my wife come into room and printed kids on my face.wished me"happy anniversary marriage day.I just forgot it.I saw an excitement puzzle on my wife face.then I repeated process and again wished her also.Since midnight occurred heavy rains fall. I get bathed.I was  late already.I have to catch 9.30 thane and wife reminds me something miss.I fumbled my purse but everything OK. I  remember to give her return gift as kiss on lips.I hurried to catch the train . Road was encircled with dirt and water. Reached to station fully jammed with people waiting for the train; but it was already running late.Since two day rains had been poured. It raining cats and dogs;  brought city it's knee,people left home for work, not left hope for return home”Helping hand become God gift from people, volunteer, and social worker get into work to help people who stuck into gutter dwelling, and low-lying area  .rains news flashed on TV channel. People waded their way to knee-deep and waist high water.Rains water was  encircled into low-lying   slum area. Had drilled holes in their wall to allow  water to flow out; Drained water free home.Chowki, shops, roads, streets, subway, Sublime residential areas, restaurants, industrial areas all choked up by water. To drill it flow out water,,bmc installed water soaking machine or sucking machine in every gutter, nallas. Pumps deployed everywhere seen encircle by red Signal marks. Traffic depart stopped all function in the city. Orders traffic police to divert crowd and transport system. Transport line stuck jammed. Street and stranded people rehabilitate.My  boss was watching the live feed and news on TV he ordered half day leave office staff. Rain took strong force. He gushed forcefully everywhere. Trains run late scheduled time. My first wedding anniversary being  happening that day.On my way home, I stood on  the rush hour and  stuck into platform. Platform was crowded with the hordes of commuters  . Even no space to move  in and out. Everyone hurried to reach home. Also I request to god help me to reach home. But fruitless trying was a waste of time.I would have spent on platform whole night if my friend had not come to rescue me to bring his home.the train were stuck on platform.I would have grabbed a taxi and paid any extra amount to reach home.Because I did not want to miss that our first marriage anniversary day celebration moment.Due to heavy rainfall, and my anniversary marriage date fall into same date. My wife called me. Received her Call. Her voice was breaking in between. And suddenly call cut. Network went unavailable.Wife made preparation for me, first marriage night. She decorated bed with careful and fine design memory. She wanted to feel same as a first marriage night;Two married couple meet each other get feeling, Come close, hug each other,  kissed each other, touch each other for playing  lost in old memories.In between my old close friend meet me at crowd  platform. He asked me over to his home tonight. We decided to spend the night at their  house near station areas. I sent MSG to my wife. I said sorry could not come home tonight due to heavy rain made railway line stop. She wailed .understood .but day will pass by, but night will be very hard to pass by…..she spoke a word on phone….she spun in her mind.She reminded  “to get touch with me”Once again she wished me “happy wedding anniversary”Her voice grew serious and took sobbing mood  as a mobile battery signaled low charging arrow. She melted into old memory.The cracking sound of heavy rain made irritating her. Two couple reunited in heaven. She was a  lonely house. Lighting sound made her fear. Drops of rain dripping through walls and roofs. Drops of water oozed over her body. rainwater leaked through concrete  roofs.Rain Water Seeped through Wall. Rain drops Oozed over her body,  made a tingle sensation  of resemble her husband's touch , Forced air feel of husband hand, She could not sleep lonely since marriage. She could not sleep without her husband .mobile saved for accompanying  loneliness. She could share her feeling over it. She could not talk with me. For few minutes, she felt safe fear free. But how pass by night.how. To move without husband,  She could not pass by night. She tried hard to sleep; But she failed. Tried hard  to close d to eyes to but fruitless try. Her memories enabled her to pass out.My wife did not imagine of  my drinks. Meanwhile, my friend brought alcohol bottle and some complimentary snacks.he celebrated our marriage ceremony by drinking wine and made refilling of glass.I drank drops upon drops, cheered up on a life of a long life ..clicked glass whole night.I  got intoxicated.wine inter into my head.I lose my control, it got over my nerve and feeling dizzy.it made feeling of my close  wife,  as alcohol penetrate body I feel my wife near.when sipped drops upon drops, touch of glass sound of wife closeness. . Rains forcefully dashed way everything..even my and her precious moment.rains overlapped night. I  could not sleep without wife since marriage.but I could not do anything but wait for rains stop till morning train run on time...I narrated to.friend. …I drank like a fish and said:“My wife very sensitive and a  heart of glass.”Our marriage first anniversary today, I must accompany her,I must with wife ...but how unlucky am I ! .!!nature hold up our meeting.‘I must in her union, in her hug in her embrace,“But destiny has written different in both head.”“Lighting and rains reunited today”But our unification being separated.‘So , in such moment celebrate your anniversary,“How can it be possible ?..me said, “Rains derailed life”“Make this moment enjoyed, friends said, Use it as a weapon not weakness”.“It's not easy myself... friend ..not easy”.(.wine got hold over his nervous system.)‘My wife is waiting for me, I must go, anyhow.She would make preparation for wedding anniversary.How can you reach home .in such condition railway line and bus all transport services stuck in road.no trains run on track, buses taxi not to be seen on the road running.“Relax, My friend have enjoyed your precious time tonight with wine, drink it in, drink it in!Celebrate the moments of your life,Raise the glass to your bless anniversaryHe made another Pack for me.I  drank once again.my wife called me on the phone, and I soothed her mind by receiving call.she told me  that she wore green Saree, she looked more beautiful and attractive ,she wanted me to close to prim her to touch her Saree feel.in such get up she dressed up in  traditional wear..she wore up  ankle ringlet.I heard and sensed sound of clicking her bangle over phone, and Already I get experienced of same sound.I remember first night when she first time wore ankle and I  heard the sound of it like melody .clicking and foreplay night with my wife joking and chatting, and I remember and lost into old members...I said to her “ I wish, may be with you now”My  friend made another Pack for me .alcohol got hold over My nerves and brain. I  got into intoxicating mood.If I may be today with My wife, how did night pass beautifully?...you don't know ..you can't imagine..my friend ..because is  unmarried.you don't know what is a celestial love is !“Purity is love of marriage.Real love is not in heart but spend in loneliness...my friend”..... I said.“Real love is getting experienced in separation”…..I said.“The best thing one can do in such condition is when It's raining to let it rain.let the rain kiss you let the rains beat upon your head with silver liquid drops” friend said philosophical thought.“Life is short, a couple of jokes”..and nothing less my friend nothing more .have enjoyed this moment more cheerful!!!]]]“Life is full of beauty.notice it, notice the humble bee.the small child , the smiling faces smell the rain, feel the wind live your life to the fullest potential.add light for your dreams”…..friend said to me.For a few minutes, I deeply in thought.said to my in jerking  mood.‘Meeting made in heaven, our heaven precious meeting, two couples meet each other in heaven, going to meet a second time ““you don't know how I do far love my wife”I spend my night with this second wife of wine ““What is different between wife and wine?”Wife and wine starts from some alphabet word. ‘ W’ and ends. With the same ‘how similarity happens between two word each other word...it's miracle or coincidence we call it, one give company in the danger time and lonely seclusion time. One soothe life every day.wife doses love and wine Pack dregs of drought: into lust of world of dukha, trushna sadness unhappiness .wife help us in time of legally friend who diverts us from fall into love of wine..force is abstain from it..why drinker like wine in case of loneliness.One help to forget and one help to remember things”.........I said.Neighbour door being closed. The dark hovered over. Her heartbeats palpitated. Fear took  over face. Her voice as conversation tripped a long time, mobile battery getting run out. She behaved like a child. She feared of dashing air force, jerking window pane, she scared of insects, she tried to ward off scared  insects in rambling all around rooms. Awhile light went off. Power cut off. Dark hovered over the room. Lighting struck. Cloud floating, rain dashing over roofs. Lights flashes, dashed all over door. She was a lonely creature in the room.Her contact with husband trailed away, disconnected.mobile battery run out. She fumbled and forward in dark to find candle near window side. In dim flash of lighting she found it. She struck match, and burnt candle. Flames of candle moved here and there due to wind force. The flickering of candle flames made her comfort. She made her way toward her marriage album photo. She fingers her hand. Flapped page one by one and lost into old member ed, her heart brought old memory of marriage. She dreamed,.rolled and reeled before eye ;her eyes grew dark circle hovering over,....flickering image dancing before her eyes unable to sleep her. Jerking and hissing movement of air. The breaking sound of lighting added to nuisance to her.Rainwater leaked through the roof. Dripping continued. Made  a sound of drip-drip…..!!!.enabled her sleep into night lonely. Dripping through house wall. She put   up utensil on the dripping point..it created horror sound that it scared her. Tinkling sound unable to sleep. Then she put aside utensil and remains   dripping continued instead.It was difficult to pass the whole night by lonely. The crawling insect made her life (miserable) than any other incident. She did not use to it before. The short term visitor crawling at night room when light went off. Whole room looked like a dungeon. They made their way through door scuttling side to prey upon insects.In between suddenly, candle put on the window side blown off with a gushing force. She fumbled in   search of matchbox. It found out of stock only remaining two sticks. Match box sticks run out in her fruitless two try. Room became dark house and residue of insect home. In sudden she falls off over floor unconscious mood. She got fits and dizzy feel. In flip moment went into dreamed;in deep sleep, she dreamed of her husband, and she clutched in her fist. She gripped hard. She placed her whole body over it. Clutched to chest. Twisted and squeezed it. In struggle movement she got bite.but she did not unlatch it. Caught hard unroll last sigh in her life.Following morning when neighbour came to rescue her from unlock door ,she found lying over floor unconscious; and beside album and What seen unbelievable in her hand clutched to chest.’ A snake hood’ strangled to death.They admitted her nearby hospital. She diagnosed snake bite Mark.. She went through unconscious since a month. She took a month to recover from that scary August night....End.......

Rat Race of life
 21 August 2018  

The sun had completed its tour for the day,dark mantle sweeping across the sky,strange darkness in city of heart,light of moon filtering in through the gap of curtain and millions of bright stars,thinking a thought ,you know what! At night you can be anybody and no one care who you are!!You can be a Flower which carry a different fragrance,color and beauty for the world.Can be a Wind ,that exist but can't be seen or heard.somethings need to be felt.Can be Sky ,no matter what storms are passing beyond the clouds.It is always blue. Can be  Pet which love unconditionally  without expectation. Can be a Butterfly which  grow, change and find color in .Can be Bird who wants to fly up at the sky wants to touch the high. Can be a Night sky which is important  to appreciate, the light. Can be a tree that full of generosity. Can be a Child  who teach us to be happy for no reason, busy with something, carefree and living life fully. But when step out from imagination,we  are a person of cruel world which has lost it self in self. We are not living we are just surviving. We  don't want to change our life because we are afraid to change. We all are busy in rat race of life. We are comparing our accomplishments, our joys, our challenges, feeling, pain to others .I can be anybody but I don't  concern myself with Rat race!Nature is our origin and the place where all our subtle needs for beauty, mystery, and adventure are met. And when  we feel empty inside and lifeless outside. Nothing seem colorfull then we notice blooming flowers,purple glow in the western horizon ,rain drops,The snow-capped mountains,blue sky,watered lakes,  rainbow ,that makes us  fall in love with Our self. 

Bhagavad Gita Verse 2.15
 12 July 2019  

Mind And Consciousness - In Gita Verse 2.15 O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation.Now Krishna is reminding Arjuna, during his life he has lived in middle. Did not get disturbed by happiness or distress. Read carefully Krishna is reminding him not praising him.There is a difference in reminding and praising. Why he is reminding Arjuna regarding himself, so that he can become alert and watchful, and not unconscious towards himself. It’s just like a mother waking up the child, whispering and reminding him it’s time to go to school. Krishna is awakening Arjuna from his unconsciousness.He also said that the person who is in the middle is certainly eligible for liberation. Liberation is not after the death. Liberation means liberation from unconsciousness. Person can feel freedom and liberation only when he can become self-alert or self-conscious.By saying Arjuna is eligible means he can be liberated right now if he becomes watchful and self-conscious. Krishna is very specifically told his eligibility, but didn’t say that you are liberated. During his life he has lived in the middle, not disturbed by happiness or distress, at that time he was liberated. But right now he is in bondage.Recollect a time when you were really not willing to use your intelligence, I am not saying intellect, saying intelligence, we are habitual to use our intellect but not our itelligence. Intellect is connected with mind, information of objective world and following it. This will create bondage. When we use our intelligence means our wisdom, which has fragrance of self-alertness, life, we are liberated.Some incident in your life when you felt there is no way out that is the time when you are not using your intelligence but intellect. Your focus is on the problem and not on solution. Whenever our focus is on the problem we are using our intellect and not intelligence.Look at the scientists whenever they are doing any research their focus is on what are the possibilities,they take any object but their focus is on what more possibility is there. They don’t get stuck at the object or at the end result, means expected result, their whole focus is in this moment to find more possibility from that object. They are taking the object and all the information, but do not get stuck over there. Then they look at the object in a different way they change their paradigm from information on the object to possibility from the object. They transcend their intellect to intelligence. In that they find freedom which is first step towards liberation.Now in our daily life we have object as circumstances to act, if we use our intellect means we are only using the information collected from various resources so it becomes bondage or problem. It will create emotions like anger, irritations, anxiety, etc. We will be in misery. Same circumstances if like scientist we take it and think what right now is the possibility for me to handle this circumstance, you will immediately calm down and instead of focusing on the circumstances you will watch the circumstances. Looking the circumstances as possibility, and not as a problem.Everyone of us today is facing the problem of traffic. Specially those who live in metropolitan cities. Either you can look at it as problem or you can think what else you can do while you are in traffic. Even the thought of what you can do while you are in traffic the thought itself will calm you down. What exactly has happened is you have directed your energy from problem to possibility. Problem is tiny, narrow and possibility is vast. Your mind is tiny and consciousness is vast you have turned from tiny to vast - so relaxed. You became capable of transforming your emotions to sensitivity.Now look at Arjuna when for him the war was assignment of universe, Fighting Without Enmity, by that he will be contributor to humanity. He was connected with vast, his consciousness. He was liberated. As soon as he became unconscious towards the self immediately he became miserable. He started thinking in terms of intellect which will appeal to our mind but not to the consciousness. Only living master or person like Krishna will be of help to turn our unconsciousness to consciousness, tiny to vast.The real living master is only a presence. He has no intentions of being a master. His presence is his teaching. His love is his message. Every gesture of his hand is pointing to the moon. And this whole thing is not being done, it is a happening. The master is not a doer. He has learned the greatest secret of life: let-go.The living master has drowned his ego and the idea of separation from existence itself. He is no longer there as a separate entity, he is just a window. You can see through the window the infinite sky and the expanding universe: the sunrise, the sunset, a bird on the wing, the lotus opening its being, releasing its fragrance.The living master is just an immense emptiness.Krishna in this verse by saying these words “the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation” he presents his emptiness, he is giving space to Arjuna to come out from unconsciousness to consciousness.

BY WHOM I AM INSPIRED
 30 January 2018  

I am inspired by every step of my life, every moments of nature and every natural object. Moreover, I am inspired by my failure. I think getting inspired at every moment is in the subconscious mind of everybody. When a child starts walking, he falls many times before its success. At the dawn I think ah! There is again another new hope after a dark night. The bright light of Sun ray and the calm beams of moon inspire me to be impartial to everybody. When I see the flying birds, the animals gazing in the field, I think they are having nothing with them. Still they do not deviate from their nature. So, why should I, where I have a roof on my head, a monthly salary to meet my basic needs? The same thing I think in my office (which is a small cabin, where there is no electricity). In the midsummer, when day to day life is disturbed due to excess heat, I do manage by a small hand fan to avoid sweating. But at the same time when I see the trolley pullers with load of vegetables or groceries or some other things, I get inspired. My situation looks negligible before them. When I do listen the song of calmness and sound of quietness in the darkness of night my heart fills with pleasure. I feel the beauty of night. The fragrance of scented flowers fills my heart with pleasure. If there is no darkness, how could these beauties of nature would have come? A red ant gathers food for the rainy season; small white ants could make an anthill. So, why can not I struggle?My parents inspired me in every step of my life. They always tell me to march forward, not to look behind. My siblings give the assurance of their presence at every step of my life. And the sentence, “I am with you” being told by my dear one gives me the feeling that I am not alone. There are so many inspiring hands with me.The flowing river tells me that I have a great aim ahead to meet. If there is power in the small wing of the birds to touch the sky, why not my strong legs could march forward? If the tiny droplets can make a large ocean, if the little sands help to make a big desert, why can not I helpful for the society?Last but not the least I am inspired by my failure. Because failure is the pillar stone of my success. My mother always tells that Bheemas (a character of Mahabharata, one among the Pandavas) are defeated in the first war. In my course of life, when I meet with failure at any time, the voice of my parents inspired me to march forward, in the hope of betterment in future.

Find the Best School for the Overall Development of Your Child
 9 May 2019  

When it comes to child education school play a pivotal role next only to parents in guiding children in the right path and prepare them for becoming the future citizens of the country. The present quality of the education system is reflected in every child which aims toward nurturing curiosity among the young minds and teach them with proper values which will help them in becoming a better human being.Education is instrumental in framing the personality of every child and school education helps in the all-round development of a child's mental abilities. Children in schools get to learn about various fields such as history, mathematics, geography, science and several other subjects which cultivate the thought process of the children. Not only in nurturing the mental aspect, but schools also play an important part in teaching children the correct manner of socializing with others.There are a number of reputed schools located in Begur Road, Bangalore, but it is very necessary to find the best school in Begur as per the requirement of the kid. Every kid is different and unique and so is their requirement and for that reason, it is crucial for the parents to choose a school which is best for their kid and his or her needs.One can find the best CBSE School in Singasandra online as there are multiple schools in Singasandra area. A simple online search and the web will come up with the complete details of all the schools which are there in Singasandra and its adjoining areas.  From that vast list of all the CBSE schools which are located in Singasandra, parents can do their research by going through the school website, by learning about the ratings and reviews given by other parents and through a number of other related ways.In Viswapriya layout too there are innumerable schools for different levels such as elementary schools, primary schools, secondary schools, and senior secondary schools. From this plethora of schools belonging to various boards, parents have to choose the best school in Viswapriya layout which is best suited for their kids.

Bhagavad Gita Verse 2.54
 19 August 2019  

Imitation - In Gita Verse 2.54 Arjuna said: O Kṛṣṇa, what are the symptoms of one whose consciousness is thus merged in transcendence? How does he speak, and what is his language? How does he sit, and how does he walk?Arjuna’s query is from the mind. He asked regarding the person whose consciousness is thus merged in transcendence. How he will speak, his language, walk and sit. All this is imitations. Nothing to do with your own transformation. He thinks that by asking this question and then knowledge of all the etiquette if I will follow then I will be back in my consciousness. This is an illusion. Nothing can happen on the contrary we fall more.Arjuna wanted to imitate:Imitation is very easy, and the whole culture and society depends on imitation. Everybody is telling you how to behave, and whatsoever they are teaching you is nothing but imitation. Religious people - the so-called religious people, the priests, the theologians - they are also teaching you, "Be like Jesus, be like Buddha, be like Krishna." Nobody ever tells you, "Just be yourself" - nobody. Everybody is against you, it seems. Nobody allows you to be yourself, nobody gives you any freedom. You can be in this world, but you must imitate somebody.People are imitative and imitation is bound to be unintelligent. They want to do exactly the things which others are doing. That destroys their freshness. Do things in your own style; live your life according to your own light. And even if the same situation arises, be alert to find a new response. It is only a question of a little alertness, and once you have started enjoying... and it is really a great joy to respond to old situations always in a new way, because that newness keeps you young, keeps you conscious, keeps you non-mechanical, keeps you alive.Imitation is a substitute for understanding, and a very poor substitute. If understanding is there, there is no question of imitating or of following: you will follow understanding. Keep this very clear: if you follow your understanding, you will be following me. By and by you will see that your path and my path are running parallel. By and by you will see that you are following me if you follow your understanding. If you follow me and forget your understanding sooner or later you will see that I am gone and you are left in darkness. The real way to follow me is not to follow me but to follow your understanding - then even when I am gone you will be following me. It looks paradoxical but Zen is paradoxical.The characteristic of the first sort of religion is imitation. It insists on imitation: imitate Buddha, imitate Christ, imitate Mahavir, but imitate. Imitate somebody. Don't be yourself, be somebody else. And if you are very stubborn you can force yourself to be somebody else. You will never be somebody else. Deep down you cannot be. You will remain yourself, but you can force so much that you almost start looking like somebody else.With imitation let’s understand a few things about illusion. Illusion means to see as it is not. Truth means to see as it is. Whatsoever we see is illusion, because we involve ourselves in our seeing; our experience does not remain objective, it becomes subjective. Whatsoever is out there, it does not reach us as it is. Our mind distorts it, embellishes it, ornaments it, prunes it – making it bigger or smaller and changing it into many, many forms.The biggest change and the deepest illusion is that we associate ourselves with everything, which in fact we are not associated with at all. As soon as we are associated the reality is lost and the dream projection starts appearing true. For example, we call a thing ‘mine’ – ‘my house’… the house which was there when we were not and which will still be there when we will be no more. Something that can be before I am, and will continue after I am not, which does not disappear with my disappearance – how can it be ‘mine’? If I die this moment my house does not collapse or disappear, in fact it will not even know that I have died – then what kind of association can there be between myself and that house? What is the relationship? Tomorrow someone else will live in that same house and call it ‘mine’. Yesterday somebody else was living in it and he was calling it ‘mine’. Who knows how many people have stuck their ‘I’ on that house, and have passed away? But that ‘I’ never sticks onto the house, and that house does not belong to anybody; the house belongs to itself.In this world everything belongs to its own self. If we can understand this properly, we shall be able to shatter the illusions easily.Arjuna when wanted to imitate he forgets - Each man is born with a unique individuality, and each man has a destiny of his own. Imitation is crime, it is criminal. If you try to become a Buddha, you may become an imitation Buddha. You may look like Buddha, you may walk like Buddha, you may talk like Buddha, but you will miss. You will miss all that life was ready to deliver to you. Because Buddha happens only once. It is not in the nature of things to repeat. God is so creative that He never repeats anything. You cannot find another human being in the present, in the past, or in the future, who is going to resemble you exactly. It has never happened. Man is not a mechanism. He is not like Ford cars on an assembly line; you can produce millions alike, exactly alike. Man is a soul, is individual. Imitation is poisonous. Never imitate anybody, otherwise you will be a victim of the first sort of religion, which is not religion at all.

Bhagavad Gita Verse 2.11
 8 July 2019  

Intelligent And Intellectual - In Gita Verse 2.11 The Supreme Personality of Godhead said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor for the dead.Krishna gives Arjuna distinction of borrowed knowledge and intelligence.Mind is not your intelligence.It may sound strange but this is a truth, that mind is not your intelligence. Mind can be intellectual, which is a very poor substitute for intelligence. Intellectuality is mechanical. You can become a great scholar, a great professor, a great philosopher – just playing with words which are all borrowed, arranging and rearranging thoughts, none of which are your own.The intellect is absolutely bankrupt. It has nothing of its own, all is borrowed. And that´s the difference between intelligence and intellect. Intelligence has an eyesight of its own, a capacity to see into things, into problems.Intelligence is your born quality.What exactly is Intelligence.....Intelligence is the inborn capacity to see, to perceive. Every child is born intelligent, then made stupid by the society. We educate him in stupidity. Sooner or later he graduates in stupidity. Intelligence is a natural phenomenon – just as breathing is, just as seeing is. Intelligence is the inner seeing; it is intuitive. It has nothing to do with intellect, remember. Never confuse intellect with intelligence, they are polar opposites. Intellect is of the head; it is taught by others, it is imposed on you. You have to cultivate it. It is borrowed, it is something foreign, it is not inborn.But intelligence is inborn. It is your very being, your very nature. All animals are intelligent. They are not intellectuals, true, but they are all intelligent. Trees are intelligent, the whole existence is intelligent, and each child born is born intelligent. Have you ever come across a child who is stupid? It is impossible! But to come across a grown-up person who is intelligent is very rare; something goes wrong in between.Intelligence dies in imitating others. If you want to remain intelligent you will have to drop imitating. Intelligence commits suicide in copying, in becoming a carbon copy. The moment you start thinking how to be like that person you are falling from your intelligence, you are becoming stupid. The moment you compare yourself with somebody else you are losing your natural potential. Now you will never be happy, and you will never be clean, clear, transparent. You will lose your clarity, you will lose your vision. You will have borrowed eyes; but how can you see through somebody else’s eyes?You need your own eyes, you need your own legs to walk, your own heart to beat. People are living a borrowed life, hence their life is paralyzed. This paralysis makes them look very stupid. A totally new kind of education is needed in the world. The person who is born to be a poet is proving himself stupid in mathematics and the person who could have been a great mathematician is just cramming history and feeling lost. Everything is topsy-turvy because education is not according to your nature. It does not pay any respect to the individual, it forces everybody into a certain pattern.Maybe by accident the pattern fits a few people but the majority is lost and the majority lives in misery. The greatest misery in life is to feel oneself stupid, unworthy, unintelligent. And nobody is born unintelligent; nobody can be born unintelligent because we come from God. God is pure intelligence. We bring some flavor, some fragrance from God when we come into the world. But immediately the society jumps upon you, starts manipulating, teaching, changing, cutting, adding, and soon you have lost all shape, all form. The society wants you to be obedient, conformist, orthodox. This is how your intelligence is destroyed.Also when we are stuck in the objective world our intelligence is destroyed. Right now Arjuna is stuck in the objective world and the words of knowledge, so Krishna reminds him by saying “While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor for the dead.” - person who is intelligent, will act as per the demand of the circumstances. What you are speaking is only borrowed knowledge nothing else.

Bhagavad Gita Verse 4.3
 24 October 2019  

Inner Sound - In Gita Verse 4.3 That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My friend and can therefore understand the transcendental mystery of this science.Krishna tells Arjuna this ancient science today again I am revealing to you become devotee, so that you can catch it.Why devotee - The life of a devotee is the life of let-go, of absolute surrender to existence – not to Krishna as body, not to anybody else.A devotee is one whose ego is dead – in a certain sense, one who is absent as far as the ego is concerned and present for the first time, as universal consciousness.Also remember that you can catch ancient science only in utter silence, when you are with universal sound AUM. This is mystery. Silence is not that you can practice it. It will happen own its own.From the AUM whole universe is created. Now NASA has recorded sound of the Sun, which is AUM.When from the AUM everything is created and everything is unique so you cannot follow any scriptures or any Guru. As I have wrote in my Bhagavad Gita Verse 4.2, religion can never be taught, it can only be caught. You need to be sharp, meditative, silent. Once you become silent you will be able to hear the AUM from within in the middle of the market.Guru can only guide us to be silent and when we hear the AUM, they support us. Through their guidance we are introduced to our inner sound, AUM.Krishna when says that understand the transcendental mystery of this science, means that you hear your own sound, which will be your own light and guide you to respond in this present moment. Then in your action there will not be any imitation, but uniqueness, freshness and fragrance of universe.This sound of AUM is our very truth, is our very being. We are made of it. The whole existence vibrates, and through different vibrations of the same sound there are different things, but they are simply different vibrations. A certain vibration creates a tree, another vibration creates a bird, another vibration creates a man, but the whole existence, according to the mystics, is made of sound. This sound is certainly the most sacred, the most divine, because there is nothing more beautiful, nothing more ecstatic. Once you have heard it, even from far away... just a glimpse and you will never be the same person again.All that we are searching for in meditations is nothing but this master thief. We are searching in our being: what kind of dance, what kind of music goes on there in the living center of your life. Strangely enough all those who have entered in have found the same answer, without exception.Meditation is a pure, scientific method. In science you call it observation, observation of the objects. When you move inwards it is the same observation just taking a one-hundred-and eighty-degree turn and looking in. That's what we call meditation. No god is needed, no Bible is needed. You need not have a belief system as prerequisite.An atheist can meditate, just as anybody else can, because meditation is only a method of turning inwards.What Krishna tells to Arjuna religiousness means anything, it means the transcendental mystery of this science, fearlessness. It means taking a risk, putting at stake all that you have, all that is familiar, for the unknown; leaving the known and moving into the unknown. That simple step makes you religious. No other discipline is needed.AUM is the sound when everything else disappears from your being - no thought, no dream, no projections, no expectations, not even a single ripple - your whole lake of consciousness is simply silent; it has become just a mirror. In those rare moments you hear the sound of silence. It is the most valuable experience because it not only shows a quality of the inner music - it also shows that the inner is full of harmony, joy, blissfulness. All that is implied in the music of AUM.

Bhagavad Gita Verse 1.28
 13 June 2019  

Right Now Is The Goal - In Gita Verse 1.28 Arjuna said: My dear Kṛṣṇa, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up.It’s a good sign that even in Arjuna’s unconsciousness he went to Krishna. He did not turn to Krishna for his Desire. Read carefully this verse - when he says that “seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up” - he recognizes his unconsciousness. He turns towards light - Krishna.When we are unconscious we don’t turn to God, light. We definitely go to God and temple for our desire, to fulfill our desire of objective world, but never ask how we can re-establish in our subjectivity.Arjuna was saying that the indication of his fear, body sensation - which he wants to work on. This signifies that he wants to work on his fear, his body quivering, mouth drying up - all this was driving him towards his Unconsciousness. He is becoming unconscious towards his subjectivity, disconnected with Universe. He needed Krishna’s support to re-connected with his subjectivity.Arjuna is not taking all this symptoms as negative or positive but looking how and with whose support he could again reconnect with his subjectivity. There is nothing like negative or positive. Our self-alertness at that moment is playing a key role in our life.Right Now Is The Goal:Buddha has told again and again to his monks, “I don’t say not to be angry. I say while you are angry, be alert.” This is really one of the fundamentals for mutation. “I don’t say not to be angry. I say: while angry, be alert.” Try it. When anger comes, be alert. Look at it. Observe it. Be conscious of it. Don’t be be in a slumber. And the more alert you are, the less anger. In a moment when you are really alert and anger is not - the same energy becomes alertness.Energy is neutral. The same energy becomes anger. The same energy becomes hate. The same energy becomes love. The same energy becomes compassion. The energy is one; these are all expressions. And there are basic situations in which energy can become a particular mood. If you are unalert, energy can become anger, energy can become sex, energy can become violence. If you are alert, it can become - the alertness, awareness, consciousness, doesn’t allow it to move in those grooves. It moves on a different plane - the same energy.Buddha says, “Walk, eat, sit. Whatsoever you do, do, but do fully conscious, mindful, aware that you are doing it.”Once it happened that Buddha was walking and a fly came and sat on his head, on his forehead. He was talking to some monks, so without really paying any attention to the fly, he just waved his hand and the fly left his forehead. Then he became aware that he had done something not fully aware, because his awareness was towards the monks to whom he was talking, so he said to the monks, “Excuse me for a minute.” He closed his eyes and he raised his hand again. The monks were amazed at what he was doing, because now there was no fly. He raised his hand again and waved his hand near the spot where the fly was - it was not there now. He brought his hand back and then he opened his eyes and said, “You can ask now.”But those monks said, “We have forgotten what we were asking. Now we want to ask you what you did. There was no fly - it was there previously - so what did you do?”Buddha said, “I did as I should have done before - fully consciously raising the hand. It was not good of me. Something had been done unconsciously, automatically, robot-like.”Such alertness cannot become anger, such alertness cannot become hate - impossible.In Bhagavad Gita Verse 1.27, it mentions that Arjuna became overwhelmed with compassion and spoke thus.Word compassion says that even in Arjuna’s Unconsciousness fragrance of his consciousness and subjectivity.This verse says that he turned to Krishna for his fear, means - as Buddha says “I don’t say not to be angry. I say while you are angry, be alert.” - Arjuna turning towards Krishna is turning towards his Subjectivity.

Bhagavad Gita Verse 1.37-38
 19 June 2019  

Sharpening Our Consciousness - In Gita Verse 1.37-38 O Janārdana, although these men, their hearts overtaken by greed, see no fault in killing one’s family or quarreling with friends, why should we, who can see the crime in destroying a family, engage in these acts of sin?Arjuna is alert regarding others greed and he wants to inquire when the other person is overtaken by greed why we should do crime in destroying them and engage in this sin. But he becomes unconscious regarding himself. He is not able to become alert that seeing the greed in the other person is a reflection of his greed. Right now the greed in them shows that his greed of being pious is more important than the assignment of universe.When we are not able to see that the other person is just a reflection of ourselves, it only means we are unconscious of ourselves.This statement of Arjuna is very much appealing to us for only a single reason, that, we don't want to act. This is mental laziness. In my blog Bhagavad Gita Verse 1.8, I have explained in detail regarding mental laziness.As we are mentally lazy and our whole education system is based on giving ready-made answers. Because of those ready-made answers you never develop your intelligence as there is no necessity - you ask the question and a computer(google) can answer them.Unless a question is solved by you yourself, your intelligence will never be sharpened, your consciousness never becomes alert. You go on accumulating ready-made answers in your mind, in your memory, which is simply a load, of no use. In any situation which is fresh and new you will be at a loss what to do, because you don’t have the ready-made answer.You can believe any answer given from outside, but you cannot trust it. You can manage, you can force yourself to believe it because the person who has given it seems to be the right person. But all these are guesses - and a belief is not a trust. Belief is always in somebody else; trust is something that arises in you as a fragrance of your being - as your intelligence sharpening, as your consciousness growing.Whenever we find any reason and explanation for not taking any action, get alert, as you are slipping into the unconsciousness.To keep our consciousness sharp and alert we need to remind ourselves continuously what more I can do? For example while washing the hands if you remind yourself what more I can do, immediately you will be able to focus on washing hands, feeling the touch of water, feeling the sensation in the body. Your whole act of washing hands will give you subtle freshness and enthusiasm. Same act will become act of self-alertness, sharpening your consciousness. The simple reminder to yourself what more I can do has brought you out from your unconsciousness.The act from which you feel freshness and enthusiasm is sharpening your consciousness.I remember a quote by Abraham Lincoln Give me six hours to chop down a tree and I will spend the first four sharpening the axe.Preparation time is more important than our act.We all watch movies. I recall an interview of Akshay Kumar by Anupam Kher. Akshay Kumar said in that interview that the two minutes of movie which we watch, requires 8-9 hours of shooting and all the other preparations like set, dialogue, lyrics, story, dress selecting, etc are not included in 8-9 hours of shoot. This means for two minutes of a movie it requires minimum of 5-6 days of preparation.Sharpening our consciousness is life time assignment.Pandavas during their life what they have done is practice of sharpening their consciousness. This example will give more clarity. When Arjuna was cursed by Urvashi he accepted it and after the acceptance of the curse he requested her to modify it and she agreed. As he was knowing that only through acceptance without resistance he can transform it. Ultimately the same curse became a blessing during their last year of exile. Unless you sharpen your consciousness you cannot transcend anything. Only through our sharpness we can come out of our unconsciousness and transform unfavourable circumstances to favourable circumstances. As Arjuna throughout his life had practised to sharpen his consciousness and for this reason in his unconsciousness he is turning to Krishna not for any desire but for support in bringing him back to his own consciousness. His turning to Krishna and not to others, shows his willingness to come out of his unconsciousness. Without hiding any of his body sensations, thoughts and emotions he describes to Krishna.

Bhagavad Gita Verse 2.19
 16 July 2019  

Present Moment - In Gita Verse 2.19 Neither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the self slays not nor is slain.This verse can be conveyed in two words - Present Moment - the person who is not in the present but either in past or in the future is in the mind, knowledgeable but not wise. Following the words but not using his intelligence.Present, neither knows the past, because it is no more, nor does it know the future, because it is not yet. But the mind is always concerned either with the past or the future, never with the present.When you are in present moment, you transcend, you are using your logical mind as servant, but logical mind cannot use you.Right now Arjuna is servant of logical mind, he becomes very convincing, but not ready to return back to present moment. Present moment brings responsibility. You can escape from your responsibility when you are knowledgeable, in past or future.To end the misery that has afflicted the human condition for thousands of years, you have to start with yourself and take responsibility for your inner state at any given moment. That means present moment.Life is not as complicated as our minds lead us to believe.Existence is only in the present. The mind is never in the present. In fact, the moment you are in the present, there is no mind; instead, there is only a great silence. The whole sky of your inner being is without thoughts, without clouds.” In fact, the present is not a time at all. It is for our convenience that we have created divisions – past, present, and future. But, if we look at this realistically, it appears that past and future can be in time, but the present is eternal.It is the very existence. Past and future are definitely not a part of existence. They can never be. In one of his verses, Kabir questions the search of seekers and gives a beautiful insight – that the Lord can be found in this very moment: Khoji hoye turat mil jaau, ek pal ki hi talaash mein.Kabir says: If you are a true seeker, you can at once find, in this very moment of seeking. You do not need a blueprint of planning; you do not need to think of searching in the future. Kabir is emphasising on living in the moment with awareness and with everything that is present in that moment.The easiest way to live in the present is to watch our mind carefully. If the mind moves ahead thinking about the future, let it. Don’t think why it happened, or else we will drag our mind into a situation which is no more present and again becomes the past. This struggle could kill the very fragrance of the present moment.Capture the MomentThe moment we drop the planning, the goal, we are living in the here and now. Planning is always in the future. The blissfulness, the feeling of godliness is always in the present. Even enlightenment is in the present, because enlightenment is not the goal. Once this acceptance arises in the heart, it becomes clear that living in the past and the future is a huge mistake. Our past is overburdened with memories, and the future is loaded with imagination. Although we are living in this moment, our mind is constantly creating a world of its own – a castle of dreams for the future – and in the process, the beautiful present slips away. The irony of life is that our mind only knows past and future. The present is like a nonexistent phenomenon. Our effort in this meditative journey should be how to get out of the mind. Live in our subjectivity.Arjuna is daydreaming about the future? He is daydreaming about the future because he is unconscious about the present. If for a moment he become conscious of present, immediately he will realize what is his assignment of the universe. In his consciousness he knew that, right now his consciousness is clouded with unconsciousness and knowledge.Krishna specifically used the word knowledge because with that Arjuna’s ego will get hurt and in that pain he will be able to create the separation. As I have wrote in my blog Bhagavad Gita Verse 2.17, when you are hurt or miserable how we can become separate from our misery.

Bhagavad Gita Verse 3.32
 10 October 2019  

Science And Religion - In Gita Verse 3.32 But those who, out of envy, disregard these teachings and do not follow them regularly are to be considered bereft of all knowledge, befooled, and ruined in their endeavors for perfection.Krishna says the people whose action is content-directed. Action is will; something has to be done. Of course, if the will remains ego-oriented, then you will not be religious. You will be a great doer, but not religious.There are people the act, speak with full awareness and then they will find a tremendous change in them. The very fact that their are awareness changes their acts. This kind of people are religious. When Krishna says perfect means religious, whole. Don’t combine religion means religious.People who follow the religion may or may not be religious. Religion is cult and religiousness is quality in us. It has fragrance of love, gratitude, surrender, from our act. It is not about knowledge the scriptures but taking the scripture as scientist took the syllabus as resources if the person who took scripture as resources to grow in consciousness, which cannot be taught but you have to be self-alert and watch yourself - will give you certain experience which you can express only through your actions.The true religion can only be one, just like science. You don't have a Mohammedan physics, a Hindu physics, a Christian physics; that would be nonsense. But that's what the religions have done – they have made the whole earth a madhouse.If science is one, then why should the science of the inner not be one, too?Science explores the objective world and religion explores the subjective world. Their work is the same, just their direction and dimension are different. In a more enlightened age there will be no such thing as religion, there will be only two sciences: objective science and subjective science. Objective science deals with things, subjective science deals with being.The most beautiful thing about science is that it does not pretend to be omniscient.Science does not pretend to be omniscient; it accepts its human limits. It knows how much it knows, and it knows that there is much more to know. And the greatest scientists know of something even deeper. The known, they know the boundaries of; the knowable they will know sooner or later – they are on the way.  But only the greatest scientists like Albert Einstein will be aware of the third category, the unknowable, which will never be known. Nothing can be done about it because the ultimate mystery cannot be reduced to knowledge.  We are part of existence – how can we know existence ultimate mystery?We have come very late; there was nobody present as an eyewitness. And there is no way for us to separate ourselves completely from existence and become just an observer. We live, we breathe, we exist with existence – we cannot separate ourselves from it. The moment we are separate, we are dead. And without being separate, just a watcher, with no involvement, with no attachment, you cannot know the ultimate mystery; hence it is impossible. There will remain something always unknowable. Yes, it can be felt, but it cannot be known. Perhaps it can be experienced in different ways – not like knowledge.  You fall in love – can you say you know love? It seems to be a totally different phenomenon. You feel it. If you try to know it, perhaps it will evaporate in your hands. You cannot reduce it to knowing. You cannot make it an object of knowledge because it is not a mind phenomenon. It is something to do with your heart. Yes, your heartbeats know it, but that is a totally different kind of knowledge: the intellect is incapable of approaching the heartbeats. But there is something more than heart in you – your being, your life source. Just as you know through the mind, which is the most superficial part of your individuality, you know something from your heart – which is deeper than the mind. The mind cannot go into it, it is too deep for it. But behind the heart, still deeper, is your being, your very life source. That life source also has a way of knowing. When mind knows, we call it knowledge. When heart knows, we call it love. And when being knows, we call it meditation.Krishna tells Arjuna be self-aware, connect with your subjectivity, know from your being and act. This is perfect man, whole man.

Bhagavad Gita Verse 3.19
 25 September 2019  

Throw Yes And No - In Gita Verse 3.19 Therefore, without being attached to the fruits of activities, one should act as a matter of duty, for by working without attachment one attains the Supreme.Krishna here explains regarding freedom to act. When you have desire for fruits in your act you will find bondage. You will be suffocating in your action. Because of your desire for the result, fruits.Experience Freedom, Space, and Meaning:Non-attachment gives us the freedom, space, and time to contemplate the true meaning of life, while attachment distracts us from reality. It influences how we perceive and react to our immediate world, since a world of excess leads to a roller coaster of highs and lows. This in turn motivates us to seek out more of those high moments of pleasure. We enter into a hedonistic world of want-fulfilment which creates further wanting in an attempt to bring lasting happiness.There are three kinds of freedom. One is 'freedom from'; that is a negative freedom: freedom from the father, freedom from the mother, freedom from the church, freedom from the society. That is a negative kind of freedom — freedom from — good in the beginning, but that can't be the goal. Once you are free from your parents, what are you going to do? Once you are free from your society then you will be at loss. You will lose all meaning and significance because your whole life had meaning in saying no. Now whom to say no to??This is 'freedom from'. This is not much of a freedom, but better than nothing. The second kind of freedom is 'freedom for'; that is positive freedom. Your interest is not in denying something, rather you want to create something. For example, you want to be a poet, and just because you want to be a poet you have to say no to your parents. But your basic orientation is that you want to be a poet and your parents would like you to be a plumber. "Better be a plumber! That is far more paying, far more economical, far more respectable too. Poet?!People will think you are crazy! And how are you going to live? And how are you going to support your wife and your children? Poetry can't pay!"But if you are for poetry, ready to risk all, this is a higher freedom, better than the first. It is positive freedom — 'freedom for'. Even if you have to live a life of poverty you will be happy, you will be cheerful. Even if you have to chop wood to remain a poet you will be utterly blissful, fulfilled, because you are doing what you wanted to do, you are doing your own thing. This is positive freedom.And then there is a third freedom, the highest; in the East we have called it MOKSHA — the ultimate freedom, which goes beyond both the negative and the positive. First learn saying no, then learn saying yes, and then just forget both, just be. The third freedom is not freedom against something, not for something, but just freedom. One is simply free — no question of going against, no question of going for. 'Freedom from' is political, hence all political revolutions fail — when they succeed. If they don't succeed they can go on hoping, but the moment they succeed they fail, because then they don't know what to do.That happened in the French Revolution, that happened in the Russian Revolution…that happens to every revolution. A political revolution is 'freedom from'. Once the Czar is gone, then you are at a loss: What to do now? Your whole life was devoted to fighting the Czar; you know only one thing, how to fight the Czar. Once the Czar is gone you are at a loss; your whole skill is useless. You will find yourself very empty.  'Freedom for' is artistic, creative, scientific. And 'just freedom' is religious.Just freedom, neither for nor against, NETI NETI, neither this nor that, but pure freedom, just the fragrance of freedom — before you learn, you will have to know the positive one: 'freedom for'.Hence the satsang, Guru, like minded people, commune. It needs creative commune; to be creative in a thousand and one ways. In every possible way everyone are going to be creative, so that you can learn how to say yes to life. When the yes has destroyed your no, both can be thrown away. That is the ultimate in joy, in freedom, in realization.Krishna tells Arjuna be free of yes and no both so you can act without attachments of the fruits. Once you will act from this freedom you are self-realized, Supreme. You will have freedom in your action and not bondage.

Bhagavad Gita Verse 4.15
 8 November 2019  

Live Fully - In Gita Verse 4.15 All the liberated souls in ancient times acted with this understanding of My transcendental nature. Therefore you should perform your duty, following in their footsteps.Krishna tells that the person who is watcher of himself knows life is flow, and aliveness of the life is in the flow and not in stuckness. When they have acted this way there is no difference between them and Krishna. When they have experience the fruitlessness of ego and understanding of present moment, they acted exactly like Krishna. They act but in that act there is freshness, fragrance of present moment, aliveness, and no expectation of fruits at all.This watchfulness, this witnessing is the ultimate secret of creating a religious life, of creating a life of transcendence, a life of spirituality, of enlightenment, of buddhahood.Transcendence — neither positive nor negative. Be a watcher: witness both. When there is day, witness the day, and when there is night, witness the night — and don’t get identified with either. You are neither the day nor the night; you are the transcendental consciousness. Become more and more centered there in that transcendence. True religion is not positive, nor is it negative. It is neither via negativa nor via positiva; it is via transcendence.Buddha used to say, ‘My path is the middle path.’ That is the path of transcendence,MAJJHIM NIKAYA, because he said, “Everywhere, excess is prohibited. Always choose the middle.” The exact middle is the point beyond. If you can find the exact middle ground between two opposites, two rivals, you have gone beyond them, you have reached a transcendence. The transcendence opens just in the middle; the middle is the beyond.Transcendence is not repression. Transcendence is a natural outgrowing — you grow above, you go beyond — just as a seed breaks and a sprout starts rising above the ground. When sex disappears, the seed disappears. In sex, you were able to give birth to somebody else, a child. When sex disappears, the whole energy starts giving birth to yourself. This is what Hindus have called DWIJA, the twice-born. One birth has been given to you by your parents, the other birth is waiting. It has to be given to you by yourself. You have to father and mother yourself. Then your whole energy is turning in — it becomes an inner circle.You don’t have to transcend anything. You have to live everything that is natural to you, and live it fully, without any inhibition — joyously, aesthetically. Just by living it deeply, a transcendence will come. You are not to transcend anything. Remember - A transcendence will come by itself, and when it comes by itself it is such a release and such a freedom. If you try to transcend, you are going to repress, and repression is the sole reason why people cannot transcend; so you are getting into a vicious circle. You want to transcend, so you repress, and because you repress you cannot transcend, so you repress more. As you repress more, you become more incapable of transcendence. Live it out fully, without any condemnation, without any religion interfering with your life. Live it out naturally, intensely, totally — and a transcendence comes. It is not your doing, it is a happening. And when it comes by itself, there is no repression, there is no antagonism.Unless you transcend sex the mind will play the last trick, and it will be the winner, not you. But repression is not transcendence, It is escape. Move into desire with full awareness; try to be in the sex act but alert. By and by, you will see the emphasis changing: the energy will be moving more into alertness and less into the sex act. Now the thing has happened, the basic thing has happened. Sooner or later the whole sex energy becomes meditative energy, then you have transcended. Then, whether you stand in the market or sit in a forest, apsaras cannot come to you. They may be passing on the street but they will be there no more for you. If your mind is there absent apsaras become present; if your mind is not there present apsaras disappear.A person who has understood that sex has to be transcended is not even worried about transcending it, because transcendence comes through experience. You cannot manage it. It is not something that you have to do. You simply pass through many experiences, and those experiences make you more and more mature.Enlightenment has nothing to do with knowledge. It is freedom from knowledge, it is absolute transcendence of knowledge. It is going beyond knowing.Neither Krishna nor our Rishis has ressistated sex. All our ancient Rishis were married and living with their family. Unless we live everything fully we cannot transcend anything. Krishna says who has lived fully they have understood My transcendental nature. So he tells Arjuna right now you are in the middle of this war, fight with full awareness and you will be able to perform your duty.

Bhagavad Gita Verse 4.25
 18 November 2019  

Rituals - In Gita Verse 4.25 Some yogīs perfectly worship the demigods by offering different sacrifices to them, and some offer sacrifices in the fire of the Supreme Brahman.In my Bhagavad Gita Verse 3.15, I wrote regarding sacrifice. Krishna tells Arjuna there is only one Sacrifice is needed is self-unconsciousness, your ego. All the other sacrifices are nothing but form your desire to achieve something from the worldly material. It’s business with God. Through your unconscious act you only can desire to achieve something but never realize your purpose of this life is to grow in self-consciousness.Universe has given you birth as human being to grow in consciousness, otherwise animal life would have been enough. But universe is very creative it want to give everyone something different so everyone can be unique. Everyone can live without comparison.One who understand this and then his action will be for delivering something and not to achieve anything. It’s will be full of joy and participation with universe, through his action. There will be innocence in it. It will have fragrance of love, compassion in it.When people are doing any rituals for any achievements they are following the words, but not their own conscience.It doesn’t mean not to do the any rituals, but where is your focus is that makes difference. All the rituals has its own significances, but if it has done from gratitude towards the universe, to offer our ego and aligning our will with universal will then it is Supreme Brahman.Before doing any rituals work on your own desire, your ego, burn it, so your rituals will help you to align your will with supreme will and in that way you can become vehicle of universe to deliver his act and for you, you will grow in consciousness. You will melt in yourself. You will become Godliness. This is the reward universe want you to give. But we are not available for it. We are busy in getting something which is our own goal which is not align with universe.Take the example of Arjuna. When he says he is not willing to fight the war, what he is saying that according to him and his knowledge what he is doing is sin. He is not align with universe in that moment. Universe has given him the hint in various ways that not only Pandava but citizen of hastinapur has also suffer in the dictatorship of Duryodhana. Which I have already wrote in my Bhagavad Gita Verse 2.31 blog. Universe wants Arjuna to fight but Fight Without Enmity; now when Arjuna denies to fight what he is conveying is only one thing that I am superior than Universe, let universe follow me. This is how knowledgeable person think and act. The person of knowing will surrender himself to present moment and move towards his own subjectivity to take action from his knowing. Knowing simply means that what is order from supreme is there and I will use my body accordingly to act. In total acceptance of the objective world I will sacrifice my ego to act from my subjectivity. This is according to Krishna is offer sacrifices in the fire of the Supreme Brahman, where you burn your ego to act accordingly universe.Again I repeat rituals require for sacrificing our ego and not for our desires to achieve anything from objective world. Rama also did rituals before fighting the war, that rituals was done by Ravana. Even though Ravana was his enemy still after the rituals he bow down to him to take his blessing. Rama bow down to Ravana to take his blessing so that he can surrender his ego. Because he bow down Ravana blessed him his victory. Rama didn’t asked for it he bow down in his gratitude towards the universe. For him Ravana in that moment was not an enemy but person who is higher than him, who did rituals for him. So he bow down.Think how many times, forget about bowing down but in gratitude towards our enemy. If you can be in gratitude towards your enemy than your ego will be immediately sacrifice. Means we can librarate from our ego.Now take Rama’s case and Arjuna case. Both of them was suppose to fight the war. Rama took it as universal will, align with it his own will and prepared himself to fight the war with available resources, which was monkeys and few other animals. He was calm. While Arjuna could not accept it as universal will and not able to align his will with universe so he is miserable with all the resources and charioteer like Krishna.Misery only shows that you are not align with universal will and not ready to sacrifice your ego to Supreme Brahman.Krishna tells Arjuna to sacrifice his ego and act according to universal will.

Bhagavad Gita Verse 3.1
 7 September 2019  

Wisdom V/S Mind - In Gita Verse 3.1 Arjuna said: O Janārdana, O Keśava, why do You want to engage me in this ghastly warfare, if You think that intelligence is better than fruitive work?When Arjuna uses the word as intelligence he means wisdom, own experience, not the knowledge of scriptures. Also he asked this question from mind and from knowledge. But with doubt. As he already has experience of his wisdom but right now not sure whether to act from that wisdom in this war. He has created a smoke screen for his own experience of wisdom. For him right now subjectivity and objectivity are two different things. But in reality they are not. Life and death are not two different things same way objective world and subjective world is not two different things. They are same. Arjuna in his unconsciousness thinks that war is not productive and pleasurable work, but it’s for the ego. Why I should use my wisdom for war instead of some joyful, creative and pleasurable work. Right now in his unconsciousness he thinks that war not align with universe and not according to the wisdom. I need to use my wisdom for the productive work, creative work, which give me pleasure.In our life most of us have gone through the experience of parents scolding us or giving us punishments. In that moment we don’t feel good, neither our parents feel good about it but parents knows that if this pain will teach my child to become wise in their actions they are ready to take that pain, they don’t hold themselves that how people around them will feel about it. For them the future of the child is more important than what others think or say about it.Universe also has given us soul, life to the body. They will not like us to take any action where we are unconscious regarding present moments demand to act.Same Arjuna was not in the greed, when he had the choice between Narayani sena and Krishna without the weapon he selected Krishna. Right now he is unconsciousness, like when we dream at night we are unconscious but in that also little fragrance of consciousness is there, so we do remember our dreams when we just wake up. Same way Arjuna has his consciousness in his unconsciousness only thing he has doubt that whether I am using my wisdom for war and taking action will bring fruitive result for everyone or not. Exactly like parents. When they have to teach the children certain discipline they look very angry but they are compassionate in their action. That work turn out to be creative, productive and when the child learns through their realization the discipline it is pleasurable also.It's a big challenge and courage is needed to take such steps. As the person is putting whole is life learning and wisdom on the stack.Courage is not the absence of fear. It is, rather, the total presence of fear, with the courage to face it.The word courage is very interesting. It comes from a Latin root cor, which means “heart.” So to be courageous means to live with the heart. And weaklings, only weaklings, live with the head; afraid, they create a security of logic around themselves. Fearful, they close every window and door - with theology, concepts, words, theories — and inside those closed doors and windows, they hide. The way of the heart is the way of courage. It is to live in insecurity; it is to live in love, and trust; it is to move in the unknown. It is leaving the past and allowing the future to be. Courage is to move on dangerous paths. Life is dangerous, and only cowards can avoid the danger — but then, they are already dead. A person who is alive, really alive, vitally alive, will always move into the unknown. There is danger there, but he will take the risk. The heart is always ready to the risk, the heart is a gambler. The head is a businessman. The head always calculates—it is cunning. The heart is non-calculating. This is courage.Right now we all can see that Arjuna’s body is alive but he is dead. Non-alive. Look in our life when we don’t want to move into the unknown, respond to the present moments demand we feel certain death in us.Remember life incidence when you are passing through the road and someone is teasing the girl you will avoid to protect her and try to run away from that place. If you run away from that place without giving help you will feel guilt in you, as if some part of yours, you will find dead, non-sensitive. But somehow if you create courage and help her even if you have to face a very dangerous situation but after that you will find certain life in you, satisfaction and fulfillment in you. If you will find sensitivity in you. You will find grateful towards universe.Arjuna needs to take step against his mind which gives lot of excuses for not to respond in the present moment circumstances but to run away. He needs to have the courage to follow his wisdom and not mind.

Bhagavad Gita Verse 2.35
 1 August 2019  

Self-Discipline - In Gita Verse 2.35 The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only, and thus they will consider you insignificant.Krishna is reminding Arjuna that our Dignity, our Pride is our responsibility. It has been created by our consciousness. It is not the product of our unconsciousness. Ego is product of our unconsciousness. All the generals of both the side have highly esteemed your name and fame, right now they are looking towards you that what action you will take. If you runaway from the battlefield out of fear then they will consider you as insignificant. All the generals have highly esteemed your name and fame because of your self-discipline.Foundation of all the discipline is self-discipline. Self-discipline will come from meditation. Meditation gives you insight how to respond in this moment.When does discipline becomes meditation?Never. Discipline never becomes meditation; meditation certainly becomes a discipline, which is self-discipline. Out of freedom person will follow the rules and discipline. Don’t start with discipline otherwise you will never arrive at meditation. Start with meditation and you will arrive at a discipline, and the discipline will not be imposed from the outside. It will be an inner overflow; you will become luminous from within.In fact, to call it ‘discipline’ is not good because it is so utterly free – but still you can call it discipline, self-discipline. Your life will be disciplined, not by any effort, but by your inner understanding. You will behave responsibly, not that you have to behave that way, you will behave responsibly because a conscious man can behave only in that way – there is no other way. You will not behave for any profit, for any motive; you will behave out of your spontaneity; there will be no greed in it. If somebody is a Christian saint, he is greedy; he wants to reach to the Christian paradise. If somebody is a Jain monk, he is greedy, he is a businessman. He is trying to win over by virtue, to be victorious in the other world, to become a spiritual conqueror; but the idea is of greed.If you go and look around the world at monks and saints and mahatmas, you will find ninety-nine per cent of them are just greedy people, materialistic people. They are disciplining themselves because they know that if they sacrifice, great is going to be the pay-off. They are ready to sacrifice, they are ready even to kill themselves – but it is a bargain.A man of meditation, understanding, has no motive, no bargain with reality. How can you bargain with reality? The whole idea is silly. A man of meditation is good because it feels good to be good; there is no motive. He is virtuous because being virtuous he feels so happy and so delighted. He loves, he shares, just like a flower shares its scent, its fragrance – naturally. His virtue is not cultivated, conditioned; it is growth in his being.‘When does discipline become meditation?’Never. Discipline never becomes meditation. But meditation always brings a discipline, an inner discipline. And that discipline is because of freedom. That discipline is not a new cage. That discipline makes you totally free and liberated. You don’t have any commandments to follow, you don’t follow anybody, any scripture. You simply follow your own inner core. And there is no conflict within you, there are no alternatives. You are not to choose, you don’t have to choose to do this or to do that. Whatsoever arises in your being, you do it. There is never any repentance because a man of meditation cannot do wrong – it doesn’t happen. Whatsoever he is doing, he is doing totally; the next moment he has moved beyond it. He never looks back, he never repents: whatsoever happened happened; whatsoever did not happen, did not happen. He neither praises himself: ‘I did this’, neither does he ever feel guilty: ‘Why could I not do this?’ He has no hangover, he is clean-cut from the past. Each moment he moves into the future, each moment the past disappears and he is fresh like the dew-drops in the morning.That discipline has freshness, that discipline has freedom, that discipline has fragrance.Otherwise, discipline makes people dull, stupid. Discipline makes people mediocre; discipline kills your freedom, kills your being; discipline becomes a suicide. So never start with discipline, start with meditation. If discipline comes out of meditation - good, otherwise it is not needed. It is better to have no character than to have a forced character.When we are unconscious we create bondage, right now as Arjuna is unconscious towards self, self-discipline, so Krishna is directing him towards himself, so that he will be in the state of meditation. As meditation is moving towards ourselves. If a person like Arjuna will not be free and liberated to follow self-discipline, then all the great generals will also leave the battlefield with fear.

Bhagavad Gita Verse 3.26
 2 October 2019  

Don’t Judge - In Gita Verse 3.26 So as not to disrupt the minds of ignorant men attached to the fruitive results of prescribed duties, a learned person should not induce them to stop work. Rather, by working in the spirit of devotion, he should engage them in all sorts of activities.Krishna tells Arjuna it's a big responsibility as you grow in your consciousness not only towards yourself but towards others as it becomes your responsibility that ignorant people don’t become prey of any belief, attachments.In my blog Bhagavad Gita Verse 2.10, I wrote regarding Kissa Gautami, who went to Buddha in despair. Buddha has choice through his action that he can make Kissa her followers, means she will believe her blindly, by giving life to her son. But he did not do that. Even though Buddha was capable of doing that. But he asked her to bring Mustard Seed from a house where nobody has ever died, by which at the end of the day she own her own realize that eternity of life, she got initiation from Buddha. Buddha has not made her follower but seeker.Imagine when someone comes to us for any help how eager we are to exhibit our capability. This is not a sign of maturity. Mature person takes pain on himself and guide others to take their decision, they don’t need any kind of rewards for that. As mature person known that everyone is like him to take his or her responsibility.To grow old is not to grow up; to become old is not to become mature. Maturity has nothing to do with old age, nothing to do with age at all. Maturity has something to do with becoming more and more conscious, becoming more and more silent and aware, becoming more and more watchful of what you are doing and why, where you are going and why.Maturity is another name for realization: you have come to the fulfillment of your potential, it has become actual. The seed has come on a long journey, and has blossomed. Maturity has a fragrance. It gives a tremendous beauty to the individual. It gives intelligence, the sharpest possible intelligence. It makes him nothing but love. His action is love, his inaction is love; his life is love, his death is love. He is just a flower of love.Take incidence from Krishna’s life - Krishna and Putana.When Putana was taking baby Krishna on her lap, both Yashoda and Rohini were present, but they did not forbid her because she was so beautifully dressed and because she showed motherly affection towards Krishna. They could not understand that she was a sword within a decorated case. Putana had smeared a very powerful poison on her breasts, and immediately after taking the baby on her lap, she pushed her breast nipple within His mouth. She was hoping that as soon as He would suck her breast, He would die. But baby Krishna very quickly took the nipple in love. He sucked the milk-poison along with the life air of the demon. In other words, Krishna simultaneously sucked the milk from her breast and killed her by sucking out her life. Krishna is so merciful that because the demon Putana came to offer her breast-milk to Him, He fulfilled her desire and accepted her activity as motherly. But to stop her from further nefarious activities, He immediately killed her. And because the demon was killed by Krishna, she got liberation. When Krishna sucked out her very breath, Putana fell down on the ground, spread her arms and legs and began to cry, "Oh child, leave me, leave me!" She was crying loudly and perspiring, and her whole body became wet.As she died, screaming, there was a tremendous vibration both on the earth and in the sky, in all directions, and people thought that thunderbolts were falling.Putana came to Krishna with her bed intention but as she offer her milk without any resistance, judgement Krishna accepted her as mother and not only drank the milk but he liberated her, gave her Moksha. We always accept others with our judgements. This is the difference. Krishna or Buddha or any mature person they don’t accept others with their judgements or with any kind of fear.When one grows in maturity they are not only liberate themselves from all the attachments but they liberate others from their attachments. I gave two examples one is Kissa gautami and Buddha, which may be very much appealing to you as it fits in your belief system, but Krishna from every act of his was guiding us without any attachment, judgement when you act not only you librarte but other also liberate from their attachments. Also remember that each circumstances are different and always give us fresh opportunity to act from non-attachment. Look at to Arjuna when he was non-attach towards the war he was alert but as soon as he caught up in attachments he was in grief, mercy, helpless, etc.Krishna reminds Arjuna his maturity and responsibility to liberate many people from their attachments. As for war, we have a lot of judgements, we all can see that when war was taken from non-attachment and with attachment what difference in Arjuna. As soon as Arjuna became judgemental regarding war he caught up in attachments. Non-attach person surrenders himself to all the present moments act without any judgement.

Why Best Web Design Company in Bangalore, Best Software Company in Odisha, and Web Design Company
 25 April 2019  
Art

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