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Bhagavad Gita Verse 4.23
 16 November 2019  

Godliness - In Gita Verse 4.23 The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence.Krishna reminds us that human being we need to only focus on the growing in consciousness. Without any judgement and comparison - comparison with others and also with us - we need to take all our action which can grow in consciousness. Universe has made everything in the existence different and unique. Universe wants human being to respond the present moment in his uniqueness. Which is new, fresh. If we respond from our uniqueness we transcend material nature to our godliness.Being unique is everybody’s nature; being special is relative. When you start feeling that you are special you are comparing yourself with somebody. Special is in comparison to somebody; unique, there is no comparison. Unique means you are alone as you are – how can you be compared? You cannot compare a car with an elephant. They are so different, how can you compare them? Each individual is so different from any other individual that there is no possibility of comparison.Uniqueness is everybody’s nature, but specialness is comparative. Uniqueness is religious, specialness is political. When you claim that you are special you are claiming that you are higher, superior to others; that others are lower, inferior to you. You bring the other in when you use the word special and this is violent. To compare yourself with somebody in any way is violent because he is he and you are you, and you are both so different. The very idea of comparing is stupid.Through comparison misery arises: either you feel you are inferior, then there is misery, or you start feeling you are superior, then too there is misery. If you feel superior, ego arises – and ego hurts. If you feel inferior, ego is wounded – and those wounds hurt. You may feel superior to one person but what about others? You may one day or other come across somebody to whom you feel inferior. With one person you may feel intelligent, with another you may look like a pygmy. With one you may feel beautiful, with another you may start feeling ugly.When you carry the idea of comparison you are carrying seeds of illness which will create misery and nothing else. Comparison creates hell. Heaven is an inner space where you live an uncompared life. You simply live yourself; it is your life, you are you. Just think of the beauty of it, the tremendous purity of it. You are simply you. Then you are beautiful. Are you ugly? Are you intelligent, or unintelligent? If you are simply you, and there is no comparison, how can you say you are this or that? Then both disappear.There arises neti-neti, neither this nor that. Then you are simply there.Just think: the whole world disappears and you alone are left. God takes away the whole world and only you are left, nobody else. Then what will you be – strong, weak, intelligent, unintelligent, beautiful, ugly? Then who will you be? All comparisons will disappear, you will simply be yourself. That is the way to be.Right now, be that! Don’t create unnecessary misery for yourself and for others. Start living your unique life.Uniqueness is everybody’s nature. With the feeling of being special ambition enters, comparison enters, jealousy enters, conflict enters. You become political. Then you start pulling others down because you have to be superior. Then you start fighting, struggling, and then you start using all sorts of means. You have to prove and perform and your whole life is wasted in this nonsense.Krishna is saying that once you be with yourself, you will know your uniqueness, from that uniqueness any action will be able to transcend our material nature to godliness. As when you act from your uniqueness not only you will act without comparison but also without any desire for achievement. You will find certain joy of doing your act. It has got nothing to do with your achievements. You will be overflowing with joy, that is your Godliness.

Riots- An analysis of human nature in a Democratic Polity
 3 April 2018  

The Beginning:In the wake of recent riots following the Ram Navami procession in Asansol-Ranigunj in West Bengal, this article is interested to analyse human nature and how does it function in a democratic political culture. The name of Adolf Eichmann is probably known only to a limited circle of people- those affected by his actions and those who studied him later. He was the second in command of the Nazi SS who was part of the team which formulated the policy of Final Solution of the Jews, fled to Argentina after the Second World War,captured by Mossad in May, 1960 , and hanged to death after a trial in Tel Aviv. What is important to know in this chronology of events is that his trial was televised throughout the world to present the extent of atrocities committed by the Nazis (it is however, not to suggest that Israel did not have any hidden agenda of not only gaining sympathy worldwide against the holocaust deniers but also prove its righteousness in putting a man responsible for the death of millions from their own community to trial despite being a nascent nation state which would help them bring their legal authority to the limelight) and that German born American political theorist Hannah Arendt wrote a book based on this trial, Eichmann in Jerusalem: A report on the Banality of Evil to analyse the extent of evil nature of human beings which prompted these people to adopt such horrific methods that led to the extermination of millions of a race from Europe. Putting in perspective- The curious case of West Bengal:Although what is happening in West Bengal following the Ram Navami incident is simply nothing compared to the above-mentioned incident, what is necessary to point out is an analysis of human nature. Bengal has been witness to comparatively lesser riots than northern and central regions of the country, except during the period of the country’s Freedom Movement where riots broke out for example in Noakhali which Mahatma Gandhi himself came to quell. Bengal’s experience of dealing with riots is very less- the last one (post the assassination of Indira Gandhi where the Sikhs were targeted) being successfully quelled by strong hand of Jyoti Basu, the long standing Chief Minister (CM) of Communist Party led West Bengal, preventing any reactions against the Sikh population. The Bengali Bhadrolok class has always taken pride in the fact that they are way above the rest of India class wise, where class does not represent any economy but signify a combination of factors like culture, politics, and social cohesion. This kind of feeling has taken its roots since the time of Bengal renaissance when the society led by some of the well-known Bengali intellectuals and social reformers like Raja Rammohan Roy and Debendranath Tagore ignited a rational thinking among the people (although there are existing views which proclaim that their efforts to modify conservative elements within Hinduism is a step towards making it more acceptable among the populace). We have traversed a long path in History, but we have always loved to bask in the glory of these past achievements and held it very close to our heart. In this long journey we have compromised on our ideals and ideas for petty gains and hence stands no chance of claiming to be on a higher pedestal of moral consciousness. The narratives coming up in the recent communal clashes in Asansol-Raniganj is the same that come up as mud-slinging and blame game following any such similar incidents. The ruling party blames the other, specially the one which has a history of using riot as an instrument to enter the political arena of a geographical space (we have not forgotten Muzaffarnagar yet!), the other accuses the ruling party of allowing the incident to flare up to such an extent by preventing the administration to perform its taskHuman Nature- an analysis:The nature of human as an animal appears to have remain unchanged. The three actors in this case are- BJP’s popular face in Bengal is a Central Minister and earlier voice to many a hit song in Bollywood, Babul Supriyo. CM Mamata Banerjee who has a history of resorting to disruption and chaos in the political culture throughout her rise in the political ladder as an opposition candidate. And finally, the common people who form the significant tool of the implementation of riots as political instruments. All the three actors have their roots in the same society which claims to have nurtured secularism as its core value- so much so that at least the 34 years of communist rule should have been able to nourish a religion-less political thinking. But unfortunately, it failed. It appears everything has gone in vain. Instead of moving towards a more civilised state of nature (at least that’s what Hobbes, Locke and Rousseau would have dreamt of!) we are moving towards a state of animalistic carnal nature of killing one of our own. And here the study of human nature like the one by Arendt attains significance. Human nature is basically animalistic. War, battles, human atrocities, rapes is not something new. It has been going on for generations and has filled the pages of history far too much. What therefore changed were two things- the reasons for the behaviour and the modus operandi of the actions. The basic instinct of performing such acts never left human essence. What Arendt argued was a lack of “thinking” in performing such acts. It always waited for the trigger to manifest its worst nature. With sophistication in our reasoning and societal structure we began our quest for myriad ways of being increasingly animalistic with the sole reason of being powerful over the others. Being powerful allows us to make happen whatever may not otherwise have been within our reach. For our convenience we have given names to these power – some are democratic, some dictatorship while some others are monarchy. But behind all these terminology lies the ever-burning instinct of more power. Democracy is considered to be the best among the worst because it also has its own share of pitfalls and disadvantages like the others but its packaging and marketing by the liberals have been way better than the propagators of the others. What makes such incidents like riots in a democratic polity interesting is, it is the sovereign which was handed the power to rule on behalf of its citizens takes a step backward towards chaos and disorder from where it was duty bound to save the people. Carl Schmitt, the crown jurist of the Nazi era provided an adequate justification in this regard. He claimed it is the sovereign which has the power to decide the cases of ‘exception’ in which it is entitled by the very constitution which binds its action, to take steps to address such scenario. Those exceptional circumstances would facilitate the process of labelling an ‘enemy’ and then follow it up with justification of waging a war against them. Such a logicality was used during the Nazi era to legitimise its actions against the Jews who were made to look responsible for the plight of the Germans post the First World War. The rhetoric in riot like situation is not very different. There is an enemy and there is a saviour. The saviour (Hindus) can legitimise its rule only at the cost of the enemy (the other social groups mainly minorities like Muslims). At the same time, it does not absolve the rulers from its actions or rather (in)action. Following Schmitt, the rulers have misused the legitimacy for its trivial political bargain at the cost of the sovereign who has handed them the power to rule on their behalf.Last but not the least:It is important to think why such incidents happen and how are human beings capable of such atrocities despite claiming it to have travelled the civilisational ladder. The political classification only gives us a convenient way out to explain our deeds- a dictator would directly kill people and in a democracy the ruler would instigate or sit back while people are killing each other. Rather it becomes convenient to perform such acts within a democratic scenario (because accountability comes later) in the absence of the baggage of pre-conceived public opinion against the system. Therefore Democracy, funnily, provides that space where leaders are capable of doing anything until it becomes too little too late. #smblogcontest

God Exists
 26 November 2018  
Art

Yes,GOD Exist.Its hard to believe the existence of God cause we can't see him, we can't feel him through our senses, he doesn't exist in the dimension we exist.as "Seeing Is Believing" there is no way to find God without Logic. Some people may not be agree with this, but as a man of faith I can believe God in Mind and Soul but I can never say or prove by anything that he exists for which you can tell me a hypocrite but if I force you to believe in something that I can't give any reasonable proof,that's what I call hypocrisy. So how can you make your brain believe in Him? Because Brain needs Logic, logic is something that we can't deny as it is the way of getting universal Truth As God has gifted us with reasoning Power  . Now come to the point. We know that through Evolution we are becoming more advanced and intellectual as well. Now think How perfect our life is. And how important is the creation of life.We all know the facts which is revealed by Science, some events perfectly sequenced By Nature, which made the impossible possible,the existence of life.but can you believe it's the thing to be done by random co-incidents? Imagine you are holding 5 stones  and you want to make  good shape with that,now if you throw it would those be in exact same position where you wanted ,I don't think so, if you don't try to make anything perfect, you can never achieve perfection. As based on this Logic there should be something that organized the events, that shaped our Body, giving us supports to keep our life goes on.but the word God made us feel a human figure in our imagination, that's wrong. God is the power who shows his capability through Nature, the omnipotent invisible Power. Some Philosophers say that Nature is God, But Nature is a Visible thing, if follows some rules ,some  instructions to sustain life,to keep balance,to keep the order and chaos.There should be something that works sitting behind of it.

About Stok Kangari Trek | Trekveda
 10 March 2019  

A champion among the most hypnotizing goal on earth is Stok Kangri that lies in the superb region of Ladakh.Ladakh is arranged in the northern domain of India and is commended for compassion and support of its occupants. Leh the capital of Ladakh is masterminded at the stature of 3500-3800 m of sea level and the most daring goal for the trekking darlings. Trekking in Leh is the best and it catches the eye of the guest from each edge of the world.Stok Kangri is one such zenith that has increment tremendous noticeable quality over the latest couple of years. Portraying the Himalayan range with an increasingly broad perspective, and offer its trekkers the opportunity to experience the all out agreement. The entire trail has various edges so you can feel the unexpected change in scene. In winter, the whole scene achieves a perfect brilliance. Stok Kangri top gives you the entire point of view on Zanskar and the Indus Valley.Your trek begins from Delhi as you take the flight or the excursion to achieve the goal from where the genuine experience starts.it's 8 days absolute trek with brimming with difficulties and experience, you will observer such huge numbers of eye-satisfying goals on your approach to Stok Kangri trek, and you will so encounter the old culture the Leh local still pursue and the celebrations they celebrate with all the vivid faculties. For more updates visite here TrekvedaDifficulty LevelOne who has an ordeal of trekking are the person who can seek after this trek , this trek isn't for the beginners and even the experience one needs a decent and this could be the most brilliant and unimaginable voyage for the trekkers as the goal is notable for its excellence and trekking.Is it appropriate for children's?No, it isn't at all ideal for youngsters; sympathetically don't seek after this trek with children.Is it a decent alternative out of the blue trekkers/or families?No, we don't suggest this trek for the newbies, families can pick yet in the event that they have a related knowledge as it is a troublesome trek.Most astounding height-:One can achieve a most extreme height of 20,180 Ft. subject to his continuance and different conditions, for example, an atmosphere, temperature. This trek isn't simple at all so one must set themselves up rationally and physiologically before picking Stok Kangri as this trek has such a significant number of confused approaches to cross.Season-:Season! Best season to visit Stok Kangri is between May to mid October as the spot is wonderful and one can get effectively enjoy the temperature, the view remains clear and delightful in May to mid October.Normal temperature-:The normal temperature in the day time will be 20°C to 30°C, and falls in the night.One must bring enough pair of garments and better quality trekking shoes with the goal that a trekker can be secured completely and does not confront any trouble amid the stay at this temperature; there is an immense distinction in the city and mountain temperature so it may be conceivable that one can experience a little trouble amid acclimatization.It is basic to bring enough sufficiently warm, and that may not influence the rucksack to an extreme.What makes this excursion unique?Stok Kangri is a standout amongst the most shocking trekking peaks on earth. It stays at the stature of 20,180 Ft. It beats two of the most important mountains transversely more than two one of a kind terrain's and is, the purpose of actuality, an assigned diamond of India. The best and the primary in the midst of Stok Kangri trek is the summit day, where you have to defeat underneath zero temperatures, trek on an ice sheet for around 6-7 hrs amid the night, and walk around the ridgeline for around 2 hrs to accomplish the summit. The view from the Stok Kangri summit is the magnificent experience and an overwhelming assignment. You can see the Karakoram go from the Stok Summit nearby the Zanskar run. Stok Kangri is a perfect trek and every energetic trekker's dream. In this manner nothing can be contrasted with Stok Kangri; each trek darling can comprehend the fantasy of Stok Kangri summit.Trek Itinerary-:Day 1: Arrival at LehHeight: 11,562 Ft.Time taken: 1 and 1:30 hrsYour adventure to the delightful goal will begin from Leh settled in northern India, Capital of the Leh area in Jammu and Kashmir. Leh is cooked at a height of 11,562 Ft, is most known for its Buddhist embodiment and close-by trekking zones. Prior Leh was the critical exchange course among Tibet and east, Kashmir toward the west and furthermore among India and China, the two wonders Jammu and Kashmir, where lies Ladakh in the middle of, the most appreciated goal for each person over the outskirt even, individuals since ages are going to observe the sparkling precious stone Ladakh.You can pick either street to reach Leh, or you can take a non-stop departure from Delhi to achieve this goal, however by street it will expend a ton of time and vitality, flight will be progressively helpful as it will take approx 1 and a half hrs, fundamentally Leh is most known for its Buddhist embodiment and close-by trekking regions.Day 2: Leh (Acclimation)Day second will be simply the day to adjust to the climate and the elevation itself, and the instructions about the entire trek, focuses you should remember before going futhure, and so forth, and in your extra time you can walk around and adapt yourself.Experience the way of life and visit close-by renowned spots and sanctuaries alongside that can shop in the neighborhood market of Leh whatever you like; Leh is wealthy in culture as it is an amalgamation of Buddhism and Tibetans culture. You can observer a ton of things, for example, Buddhist religious communities worked in antiquated occasions, the stone cutting and the tranquility of cloisters catch the worldwide eye.You can see and experience such a great amount there, yet as it is settled at a higher elevation so it is important to keep yourself enjoy the climate of Leh with the goal that it won't turn into the prevention in your futhure trekking.Day 3:Leh to Mankarmo by means of Stok townElevation: 14,370 Ft.Time taken: 5 hrsTrek Gradient: Moderate to DifficultWater sources: Carry your own water bottlesLeh could be a fantasy trekking goal for some, such huge numbers of among you can experience their fantasy of trekking which will begin from third day, when you will drive from Leh to Stok town it might take approx 30 min coming to Stok town, in the middle of the drive you will observer the astonishing view and colorful places around, and will resemble a paradise to you, drive to Stok town will have an alternate experience, the town is wrapped into the lavish green trees and the bounty of regular magnificence , the city lies in the south of Leh and is notable for the illustrious royal residence, from Stok town you will begin your trek towards Mankarmo which is at an elevation of 13,940 Ft. what's more, may take 4 to 5 hrs to reach there and this will be the goal for third day, trekking is a little hard so one must know about it ahead of time.Day 4: Mankarno to Stok Kangri Base CampElevation: 16,299 Ft.Time taken: 3 hrsTrek Gradient: Moderate to DifficultWater sources: Carry your own water bottlesOn the fourth day, you will trek towards Stok Kangri Base camp which is settled at an elevation of 16,400 Ft.It will take 2 to 3 hrs trekking on fourth day, it would be better on the off chance that you will begin the trek early in light of the fact that the time that is characterized is as per the normal separation, yet it totally relies upon you the amount you can walk and how much time you will take on the grounds that the trek isn't simple.It has a dangerous climb all through the way, and the more you will go towards Stok Kangri, the more elevated amount of height will begin diminishing the dimension of the oxygen, and it might turn out to be small trying for you to walk subsequently it is basic to set yourself up for the trek prior.You will go through the restricted trails in the mountains, where you should trek cautiously, as you will achieve the high height you can confront the issue while taking in ascending.Afterward, when you will cross the murmuring waterway and afterward the trail will turn out to be minimal smooth and more extensive yet at the same time the manner in which will rise en route you will experience various snow capped Lakes and tinny swells, and Mother Nature will surprise you in each progression.This trekking session will over, and you will achieve the Stok Kangri Base Camp, rest and have a decent time after so much endeavors else you can climb little pinnacles close-by to set yourself up for your undertaking further.Day 5: Rest, Acclimatize , Trainingfifth day won't be riotous as you will again take the stop before the summit, this day you will adapt yourself with the climate again as now you are on the diverse dimension of tallness, so it's vital.You will go for an acclimatization stroll 17,700Ft. To get into the climate appropriately and to set yourself up for the further experience that will go to your way.It is fundamental to set yourself up for the coming days your trek guide will tell you about the further difficulties you will confront, and other indispensable majors that one must remember as Stok Kangri isn't a simple trek.You should tune in to your guide cautiously and each point he/she will tell you alongside that you can investigate the zone.Glades floor covering and you may observer the sheep touching there; you can converse with the shepherds and saw increasingly about the spot to clear something up.Later have your supper, rest and rest you get up right on time for confronting the experience.Day 6: Base Camp to Stok Kangri to Back Camp BackHeight: 16,299 Ft.Time taken: 8 to 11 hrsTrek Gradient: DifficultWater sources: Carry your very own water bottlessixth day will be the most difficult just as the undertakings day for the trekkers.It is smarter to begin the trip prior as it will require such a great amount of investment to achieve the summit.The course will experience the icy masses that will make it difficult to climb so be watchful once you will pass the ice shelf, there will be a precarious path with inclines to the summit edge.It will be a long climbing day so you should be rationally and mentally get ready to achieve the summit as it won't be a simple trek, it will take 9 to 10 hrs for the normal climber to achieve the pinnacle, and for the moderate climber, it will resemble 2 or 3 hrs what's more.After this hard trip when you will achieve the icy mass, the genuine ascent will begin from here to the Mount Stok Kangri top now it will take approx 2 hrs to achieve the summit again climb cautiously on the grounds that your one error can drag you into the threat.As you enter the pinnacle, your hold up will be finished, and your endeavors will treat your eyes with the most excellent perspective on the Karakoram Range in the north and the Zanskar mountain extend in the south.It will be a charming perspective from the best; you will get the unhindered image of the summit and the bright Buddha supplication hails that is only a heavenly s treat to the eyes, there you can click pictures and appreciate harder.Later you will return to the base camp and you can commend your triumph over the hardest summit.Day 7: Base Camp to LehHeight: 11,824 Ft.Time taken: 3 to 4 hrsTrek Gradient: Moderate to DifficultAs you will be finished by the seventh day, so now when you will see you path back to the Leh.You will trek back to the Stok town with energy and the sentiment of winning that you have finished such a hard trek, from Stok town you will recover the vehicle to go to the Leh by catching this magnificence in your eyes you will drive back to the Leh from Stok town.Day 8:  Leh DepartureTime taken: 1 to 1:30 hrseighth day will be the farewell day from Leh as you will venture out back to your homes from Leh by means of trip with every one of the recollections you have made in these 8 days and the bonds you influenced will to dependably be with you.So one must trek dependably you gain a superior ordeal and exercises throughout everyday life.

Un oreiller en bambou est-il meilleur?
 8 June 2021  
Art

En effet, un oreiller bambou détruit est supérieur à vos oreillers standards. Sans aucun doute, supplantez votre oreiller par des oreillers détruits et appréciez la pose la plus solide et la plus saine avec un réveil stimulé. Ces oreillers soutiennent délicatement votre position de sommeil et découvrent l'approche la plus idéale pour vous reposer profondément tout au long de la soirée.Une réalité qui fait que l'oreiller en bambou est supérieur aux oreillers ordinaires :Les oreillers en bambou sont de nature souple: cet oreiller est rempli de petits morceaux de rembourrage adaptatif qui les aident à se déplacer sans entrave et flexibles en fonction de vos virages et de vos virages tout en somnolant. Il se présente sous sa forme unique après utilisation et il s'est formé pour contenir tous vos points de pression comme le cou, la tête et les épaules.Oreiller en bambou utile pour une large gamme de dormeurs: il est raisonnable pour une large gamme de dormeurs compte tenu de ses formes selon votre position de repos. Il est exceptionnellement utile pour tous les patients souffrant d'arrangements de la colonne vertébrale et du col de l'utérus, car ces oreillers pour dormir conservent leur forme en fonction de la position de la tête et du cou et aident à soulager tous les problèmes d'agonie et les migraines.L'oreiller en bambou est respirant: il est pressé dans un gel rafraîchissant qui aide à donner un bon repos à une température idéale, comme indiqué par le climat actuel. Ceci est de nature respirante, ce qui aide à se reposer paisiblement dans la nature, ce qui vous rend plus dynamique pour toute la journée de travail.L'oreiller en bambou est hypo-favorablement sensible: il est chargé d'une mousse caractéristique qui devient de nature hypo-hypersensible ; il aide à stopper le développement des microbes et de la vermine résiduelle et établit un nouveau climat pour un grand repos. Ce meilleur oreiller en bambou est la décision idéale pour le développement sain d'un bébé.

Bhagavad Gita Verse 4.19
 12 November 2019  

Enlightenment - In Gita Verse 4.19 One is understood to be in full knowledge whose every endeavor is devoid of desire for sense gratification. He is said by sages to be a worker for whom the reactions of work have been burned up by the fire of perfect knowledge.Krishna is saying that unless you are totally free from desire to take action, don’t act. Like in my Bhagavad Gita Verse 4.18, blog I wrote how Tantra is transcending action into inaction.Let’s see the Tao’s approach also for how without any desire we can act.Tao has different approach - Tao means let go. Wherever your energy moves, allow it to move. Don’t swim — float with the river. Swimming is a technique — if you are just flowing with the river what technique is needed? Technique means that you have a direction, you want to reach somewhere. Technique means that you want to impose your will on reality, you want to be someone. somewhere, in some state; you have a desire, you have a projection.Tao says you are already there, you are already that. There is nowhere to go and nothing else to be, so just relax and let things happen. And whatsoever happens is good — because there is no denial in Tao, no rejection, no repression. It is the greatest rebellious attitude possible. Never has man’s intelligence risen higher than in Tao. But there is no way to it. You cannot be guided to it.Tao means let go. Wherever your energy moves, allow it to move. Don’t swim — float with the river. Swimming is a technique — if you are just flowing with the river what technique is needed? Technique means that you have a direction, you want to reach somewhere. Technique means that you want to impose your will on reality, you want to be someone. somewhere, in some state; you have a desire, you have a projection.Tao says you are already there, you are already that. There is nowhere to go and nothing else to be, so just relax and let things happen. And whatsoever happens is good — because there is no denial in Tao, no rejection, no repression. It is the greatest rebellious attitude possible. Never has man’s intelligence risen higher than in Tao. But there is no way to it. You cannot be guided to it.Tao has its own tantra. The first thing: Tao never divides into the lower and the higher, that is the beauty of it. The moment you divide reality into the lower and the higher you are getting schizophrenic. The moment you say something is sacred and something is profane you have divided. The moment you say something is material and something is spiritual you have divided, you have split reality. Reality is one. There is neither matter nor spirit. Reality is one. It expresses itself in many forms: on one level as matter, on another level as spiritual. The spiritual is not higher and the material is not lower — they stand on the same level. That is the Taoist attitude. Life is one. Existence is one. It is a tremendous oneness and there is no evaluation.The first thing in Tao is to drop duality. Sex is not lower and samadhi is not higher. Samadhi and sex are both expressions of the same energy. There is nothing laudable about samadhi and there is nothing condemnable about sex. The Tao acceptance is total, absolute. There is nothing wrong about the body and there is nothing beautiful about the spirit — they are both beautiful. Devil and God are one in Tao, heaven and hell are one in Tao, good and bad are one in Tao — it is the greatest non-dual understanding. There is no condemnation and no preparation. To prepare for what? One has simply to relax and be.If you can love a woman spontaneously…. In fact, Tao will say that Tantra has a wrong attitude, because you have to prepare. Preparation means that you are preparing for the future. Tao knows only one time — which is now; and only one place — which is here. Now is the only time and here is the only place. Here is heaven and now is nirvana. So don’t prepare.Depends upon individual nature, feminine or masculine. If your nature is feminine the adopt Tao’s approach, if your nature is masculine, adopt Tantra method. I am saying regarding nature and not body. You may be male and having feminine nature and you may be female and having masculine nature. Both the methods are good but what suits you practice that to act from desireless.Basic thing is take action without desire learn that, practice it.Krishna says unless one's action is desireless the cannot gain perfect knowledge, Enlightenment.

Karma : Indian point of view to western questions
 18 March 2018  

Karma: Myth and Philosophical TheoryFew days ago, I read an article on Karma. I have enjoyed that Article. It is very rare when you get chance to read an article which force you to bend your mind for thinking beyond the boundaries of your bubble of thoughts. I would like to request with reader that if they want they can visit my friend website. He writes about various topics and ideas which are energetic and great.His Article raised many question about the concept of karma. I replied him in his comment box but that was short and unorganized reply. So, I thought that it should be create as blog where I would be able to explain my point more efficiently. There is five major question raised in that article. These questions are related to law of karma, implication and evidence of existence.The first question is about if there is some kind of karma (good and bad), than who will decide that what is good karma? According to whom it will indicate that Karma is good or bad?Before exploring this answer, we must understand that in western dictionary, karma is considered as Consequence of our action. But in Indian philosophy, the definition of karma is slightly different. Karma is not confined to mere consequence of an individual action or action of a society. The word "Karma" is defined as consequence of an individual action within fold of adharma and dharma. Here, Dharma is the natural properties define by Nature to an object and adharma is resistive nature towards someone natural properties. For example, Water has properties to cool material object and Fire can burn objects. These properties of fire and water have predetermine consequence by nature. This is how nature has been constructed and natural consequence is mechanically knot with infinite causality with others. So, human natural properties has been define into three nature- Good (Sattav), Bad (Tamas) and Gray (Rajas). No human can be extreme good or bad.In various ratios, our natural properties have been construct which is direct or indirect result of our location and the era we born.So, Karma is consequence of our action which is result of what we do against or in favour of our swadharma (A term defined for individual dharma because people have various properties). It is not plain consequence of our action.[caption id="attachment_8979" align="aligncenter" width="321"] Endless Knot of karma[/caption]Now, Question arise what is good karma and what is bad karma?As a man himself sows, so he himself reaps; no man inherits the good or evil act of another man. The fruit is of the same quality as the action.— Mahabharata, xii.291.2This verse of mahabharata explain an outline of Good and bad karma. Human life is mirror of his own action. Definition of Good karma is comes from your own perception about world. If a person want to be wealthy, he must do action which not hurt someone else financially. If a person want to be love by everyone, he must be kind to others. There is no God words and holy direction to achieve good karma. There is only one dharmic rule."Do the same action which you expect from others."So,good and bad karma according to whom? This can be answer with this dharmic rule that "according to you". According to our understanding of good and bad karma.Irrespective of this dharmic rule for karma, Human is social animal. In this world we are so strongly interlinked that sometime it is hard for us to even understand that what went wrong within our society. In that situation, Hindu philosophy introduces the concept of Guru or swami. a person who studied the society and spread word against any action or karma which is not in line with current need of society. They are like ancient social reformer. Because eastern religion, especially Hinduism has decentralised religious structure, so it is very hard to challenge any change proposed by Guru and swami.But the negative side of this decentralise religious structure is that it take long time for social reform.The second question raised by article is that the idea of karma concerns free will. The dividing line between what is free action and what is not free action is unclear. Accusation has that Indian school of thought says there is moral consequence to freely undertaken actions. This idea is really thought provoking that weather karma conflict with free will of human. But the bigger question is that do we have really a free will? Let's understand with an example.I was habitual drinker of Coca cola in my young age. Whenever I got chance to drink a cold drink, I always ordered to shopkeeper for coca cola. That was spontaneous to me because my brain was habitual for that. This thing happens with many people for various habits. Some people prefer orange juice over other fruit juice. Some people always prefer apple over other fruits. So, our action or we can say, our choice is construction and pattern of our habits, our patterns. Our will (which is spontaneous) has been drive through such repeated information in our sub conscious mind. Do we have free will? or it's just mechanical outcome of our sub consciousness[/caption] Sure!! We are conscious human being and when it comes to choose different action from our habits we chose with a will we think are free. But the question is that really an action depends on our free will.I think partially its depend on our free will but mostly it is depend on how we look that action or will. Our conscious brain always calculates the risk and tracks all information about that action before executing. Any bitter experience and memory can put that action on hold. But at final stage, it is required other natural properties like ratio of taking risk, our passion for that action (if it attach to a passion) or our current physical and financial condition.We simply do not wish and start implementing. It is complex.Well, now there is concern that some ideas are result of outside moral force which has power of judgement and of inflicting repercussions. As we understand that free will is almost result of our understanding about world and the natural properties which we inherit. So, any action which we do within social framework has social implication. Every society has primitive understanding of world. This infinite net of primitive understanding of world and our collective experience from past is reflect in our current culture, social norms, social ideologies and rituals. Primitive understanding of natural phenomenon has created social ideas.it has no direct relationship to do with original philosophy.These social ideas are rigid and the power of judgement to any different idea comes from these social rigid ideologies and experience. The moral implication has no direct link with original philosophy but social peer pressure which follows the law of social majoritarianism.Yes, there is moral consequence of free will. But this consequence is not result of conflict with karmic theory but these moral consequences are result of contradiction with social framework which based on rigid idea. This rigid idea is result of collective social experience and understanding. These ideas have been promote and protect by religious institute in western religion while in Hinduism there is no protection for such rigid ideas. But as stated, due to decentralize system of religious knowledge such idea still exist in various shape and form in Indian society. I do not think that there is any contradiction and parallel fight with karma and free will here. I often observed that western scholars approach to Indian philosophy with western social theories and analytical tools. For understanding of Indian core belief and philosophy. They should understand that Indian society, Indian point of view and Indian philosophy cannot be analyse with the social theories which is developed for western societies.There was another concern that whether in Indian philosophy there any clear distinction between free will and what is not free?I have to agree with this question that there is no clear distinction because we have failed to defined free will. Whether or not humans have free will is a question that philosophers have debated for centuries, and they will likely continue to do so. Psychology can provide some insights into how free will—or at least a belief in its existence—might work, but beyond that, we likely cannot verify or invalidate its existence.There is third problem was with theory of karma which said "if you do good karma, the consequence will be good. A bad karma result bad consequence".I think this the toughest question to answer. writer says in that article"It is hard to see how some kind of natural karmic law could understand good and bad which are subjective to moral ideas that depend on the perspective of a personal agent, whether that person be a human being or God."First mistake which I found that this is utterly misunderstood concept that the karmic laws is idea based on a perspective of a person or God. The theory of karma is result of long time observation by many sages and their early understanding about people various condition. Second thing which is being conveyed by Indian philosophy that Nature itself an automatic mechanism, Humans are just part of this large mechanism. Universe is materialistic result of this natural mechanism.[caption id="attachment_media-66" align="alignnone" width="3840"] Dalai Lama on Theory of kamra[/caption]Human lives within universe, so any small human action result effect on nature.  The question is that whether law of karma has any empirical evidence or not? I am doubtful that these evidence is like mystical experience. I have few experiencing evidence and many millions people have few but it is not as applicable for all others who haven't experience it. All natural laws like karma (Dharmic action), Dharma (Righteous way of life) , Gyana  (self-Enlightenment) & Maya (Materialistic illusion) is very personal in nature. In physical world, a scientist spend his all life and invent something which can be used by every other being which is not involve into the studies of that invention. While In Laws of nature, Only a person can experience the natural power, self-enlightenment , materialistic illusion when he do his part of tapas (natural enlightenment).The question rises how we can achieve that enlightenment. Many suggest Yoga, wondering within nature, social works, spending time with Gurus and Swami. But I find it partial practices. The real enlightenment can be attend by Four methods explain in Bhagwat Gita.Karma yoga (a life with righteous action)Gyan yoga (A life which spend to studies nature and natural activities)Bhakti yoga (a life which involve deep devotion for anyone, your life partner, kids, any kind of God, communities)Raja Yoga (A life which is indulged into your profession which you do)Hinduism makes sure that everyone attends Moksha at last. We can have very different blog about this topic.Well, Karma is myth or not is very different question. I think, I am unable to answer that question in this blog. But I would like to have a short note over this. Writer wrote that"If God decides for that to happen on any particular occasion. There are no absolute laws of cause and effect outside the will of god".I would disagree with this statement for two reasons.First reason is that in all Hinduism scripture it stated that god and avatar (incarnation of god on earth) can have consequence (bad) of their moral actions (which was suitable for that different era). Let's take example from the Indian epics of India "Ramayana" and "Mahabharata"In Ramayana, Ram had friendship with sugreev ( a exiled monkey king). His brother bali (another powerful monkey king) had stolen the kingdom and sugreev wife from him. So he decided to take help of Lord Rama. But Bali had a boon that anyone who comes in front of him loose his half power to him. So Rama decided to kill him by hidden passage of trees. But when Lord ram, reincarnated as lord Krishana than Bali killed Krishana. Bali had taken rebirth as archer on era of Mahabharat. Lord Ram had been to face consequence of his action in another birth.Second reason thatO son of Prtha, there is no Karma prescribed for me within all the three planetary systems. Nor am I in want of anything, nor have I need to obtain anything—and yet I am engaged in karma. Chapter 3, Verse 22 .Here Lord Krishana describes how he is also bounded with laws of karma. These two example clearly describe that even god is bounded to these laws of nature. Natural laws are most powerful and govern universe.#smblogcontest

The process of Khula procedure in Pakistan
 22 August 2019  
Art

For Khula Pakistan family law you need to contact an expert family lawyer in Pakistan as Khula Pakistan family law is a part of family laws in Pakistan. Khula Pakistan Family law is not considered as a case of civil nature and is part of family case in Pakistan. A part from civil cases in Pakistan family cases has its own law. Code of civil procedure does not apply on all the cases of family nature. A separate procedure is adopted to deal with khula Pakistan family law.Civil cases in Pakistan takes a lot of time as it has follow with the complete code and procedure provided in the code of civil procedure act of Pakistan but same is not with the case of Khula Pakistan family law. Just like an expert of civil cases there is an expert family lawyer in Pakistan who deals with the family law and family cases. For khula in Pakistan a family lawyer is hired. Hiring the services of a family lawyer in Pakistan is not an issue.The issue is finding an expert family lawyer because only an expert family lawyer in Pakistan can get your family issues resolved properly. Time factor is another issue Khula procedure in Pakistan family law because a nonprofessional or a non-expert of family laws can lead your family case in years so whenever you have a family issue you have to contact an expert family lawyer. In Lahore there are two famous family law experts. One is Advocate Nazia who runs a family law firm in Lahore by the name of Nazia Law Associates and the other is Advocate Muhammad Ali Naeem Aazad who runs a family law firm in Lahore by the name of Aazad Law Associates.These two law firms in Lahore Pakistan are the best for family cases which we recommend you for the family cases like Khula Pakistan Family law. These both law firms can easily be found on google. Once you call them they will guide you the Khula Pakistan family law in detail and they are both good law firms dealing in family cases. Special act applies for the Khula Pakistan family law which provides timely remedy to the clients and in the cases of khula in Pakistan the clients do not have to wait long for the decision of khula in Pakistan unlike the other cases of civil nature in Pakistan. In the family law of Pakistan, it is categorically mentioned that the family judge in Pakistan ca adopt any procedure for coming up to the decision of a family case.Khula procedure in PakistanDue to this provision the family courts in Pakistan do not have to follow the code of civil procedure in Pakistan which enables the judges of family court to come on a specific decision quickly. Khula Pakistan family law is practiced in the family courts of Pakistan. If you have hired an expert family lawyer in Pakistan then you don’t have to worry much about the decisions of family court so whenever there is an issue of family nature better contact an expert family lawyer in Pakistan.

The process and Procedure of khula in Pakistan
 22 August 2019  
Art

For Khula Pakistan family law you need to contact an expert family lawyer in Pakistan as Khula Pakistan family law is a part of family laws in Pakistan. Khula Pakistan Family law is not considered as a case of civil nature and is part of family case in Pakistan. A part from civil cases in Pakistan family cases has its own law. Code of civil procedure does not apply on all the cases of family nature. A separate procedure is adopted to deal with khula Pakistan family law.Civil cases in Pakistan takes a lot of time as it has follow with the complete code and procedure provided in the code of civil procedure act of Pakistan but same is not with the case of Khula Pakistan family law. Just like an expert of civil cases there is an expert family lawyer in Pakistan who deals with the family law and family cases. For khula in Pakistan a family lawyer is hired. Hiring the services of a family lawyer in Pakistan is not an issue.The issue is finding an expert family lawyer because only an expert family lawyer in Pakistan can get your family issues resolved properly. Time factor is another issue procedure of Khula in Pakistan family law because a nonprofessional or a non-expert of family laws can lead your family case in years so whenever you have a family issue you have to contact an expert family lawyer. In Lahore there are two famous family law experts. One is Advocate Nazia who runs a family law firm in Lahore by the name of Nazia Law Associates and the other is Advocate Muhammad Ali Naeem Aazad who runs a family law firm in Lahore by the name of Aazad Law Associates.These two law firms in Lahore Pakistan are the best for family cases which we recommend you for the family cases like Khula Pakistan Family law. These both law firms can easily be found on google. Once you call them they will guide you the Khula Pakistan family law in detail and they are both good law firms dealing in family cases. Special act applies for the Khula Pakistan family law which provides timely remedy to the clients and in the cases of khula in Pakistan the clients do not have to wait long for the decision of khula in Pakistan unlike the other cases of civil nature in Pakistan. In the family law of Pakistan, it is categorically mentioned that the family judge in Pakistan ca adopt any procedure for coming up to the decision of a family case.Due to this provision the family courts in Pakistan do not have to follow the code of civil procedure in Pakistan which enables the judges of family court to come on a specific decision quickly. Khula Pakistan family law is practiced in the family courts of Pakistan. If you have hired an expert family lawyer in Pakistan then you don’t have to worry much about the decisions of family court so whenever there is an issue of family nature better contact an expert family lawyer in Pakistan.

The best law firm about Khula in Pakistan
 22 August 2019  
Art

For Khula Pakistan family law you need to contact an expert family lawyer in Pakistan as Khula Pakistan family law is a part of family laws in Pakistan. Khula Pakistan Family law is not considered as a case of civil nature and is part of family case in Pakistan. A part from civil cases in Pakistan family cases has its own law. Code of civil procedure does not apply on all the cases of family nature. A separate procedure is adopted to deal with khula Pakistan family law.Civil cases in Pakistan takes a lot of time as it has follow with the complete code and procedure provided in the code of civil procedure act of Pakistan but same is not with the case of Khula Pakistan family law. Just like an expert of civil cases there is an expert family lawyer in Pakistan who deals with the family law and family cases. For khula in Pakistan a family lawyer is hired. Hiring the services of a family lawyer in Pakistan is not an issue.Khula in PakistanThe issue is finding an expert family lawyer because only an expert family lawyer in Pakistan can get your family issues resolved properly. Time factor is another issue Khula procedure in Pakistan family law because a nonprofessional or a non-expert of family laws can lead your family case in years so whenever you have a family issue you have to contact an expert family lawyer. In Lahore there are two famous family law experts. One is Advocate Nazia who runs a family law firm in Lahore by the name of Nazia Law Associates and the other is Advocate Muhammad Ali Naeem Aazad who runs a family law firm in Lahore by the name of Aazad Law Associates.These two law firms in Lahore Pakistan are the best for family cases which we recommend you for the family cases like Khula Pakistan Family law. These both law firms can easily be found on google. Once you call them they will guide you the Khula Pakistan family law in detail and they are both good law firms dealing in family cases. Special act applies for the Khula Pakistan family law which provides timely remedy to the clients and in the cases of khula in pakistan the clients do not have to wait long for the decision of khula in Pakistan unlike the other cases of civil nature in Pakistan. In the family law of Pakistan, it is categorically mentioned that the family judge in Pakistan ca adopt any procedure for coming up to the decision of a family case.Khula in PakistanDue to this provision the family courts in Pakistan do not have to follow the code of civil procedure in Pakistan which enables the judges of family court to come on a specific decision quickly. Khula Pakistan family law is practiced in the family courts of Pakistan. If you have hired an expert family lawyer in Pakistan then you don’t have to worry much about the decisions of family court so whenever there is an issue of family nature better contact an expert family lawyer in Pakistan.

The best law firm of Khula Pakistani law
 22 August 2019  
Art

For Khula Pakistan family law you need to contact an expert family lawyer in Pakistan as Khula Pakistan family law is a part of family laws in Pakistan. Khula Pakistan Family law is not considered as a case of civil nature and is part of family case in Pakistan. A part from civil cases in Pakistan family cases has its own law. Code of civil procedure does not apply on all the cases of family nature. A separate procedure is adopted to deal with khula pakistan law.Civil cases in Pakistan takes a lot of time as it has follow with the complete code and procedure provided in the code of civil procedure act of Pakistan but same is not with the case of Khula Pakistan family law. Just like an expert of civil cases there is an expert family lawyer in Pakistan who deals with the family law and family cases. For khula in Pakistan a family lawyer is hired. Hiring the services of a family lawyer in Pakistan is not an issue.Khula Pakistani lawThe issue is finding an expert family lawyer because only an expert family lawyer in Pakistan can get your family issues resolved properly. Time factor is another issue Khula procedure in Pakistan family law because a nonprofessional or a non-expert of family laws can lead your family case in years so whenever you have a family issue you have to contact an expert family lawyer. In Lahore there are two famous family law experts. One is Advocate Nazia who runs a family law firm in Lahore by the name of Nazia Law Associates and the other is Advocate Muhammad Ali Naeem Aazad who runs a family law firm in Lahore by the name of Aazad Law Associates.Khula Pakistani lawThese two law firms in Lahore Pakistan are the best for family cases which we recommend you for the family cases like Khula Pakistan Family law. These both law firms can easily be found on google. Once you call them they will guide you the Khula Pakistan family law in detail and they are both good law firms dealing in family cases. Special act applies for the Khula Pakistan family law which provides timely remedy to the clients and in the cases of khula in Pakistan the clients do not have to wait long for the decision of khula in Pakistan unlike the other cases of civil nature in Pakistan. In the family law of Pakistan, it is categorically mentioned that the family judge in Pakistan ca adopt any procedure for coming up to the decision of a family case.Due to this provision the family courts in Pakistan do not have to follow the code of civil procedure in Pakistan which enables the judges of family court to come on a specific decision quickly. Khula Pakistan family law is practiced in the family courts of Pakistan. If you have hired an expert family lawyer in Pakistan then you don’t have to worry much about the decisions of family court so whenever there is an issue of family nature better contact an expert family lawyer in Pakistan.http://www.lawyerinlahore.com/khula-procedure-in-pakistan/

How wife can get divorce in Pakistan
 22 August 2019  
Art

How wife can get divorce in PakistanFor Khula Pakistan family law you need to contact an expert family lawyer in Pakistan as Khula Pakistan family law is a part of family laws in Pakistan. Khula Pakistan Family law is not considered as a case of civil nature and is part of family case in Pakistan. A part from civil cases in Pakistan family cases has its own law. Code of civil procedure does not apply on all the cases of family nature. A separate procedure is adopted to deal with khula Pakistan family law.Civil cases in Pakistan takes a lot of time as it has follow with the complete code and procedure provided in the code of civil procedure act of Pakistan but same is not with the case of Khula Pakistan family law. Just like an expert of civil cases there is an expert family lawyer in Pakistan who deals with the family law and family cases. For khula in Pakistan a family lawyer is hired. Hiring the services of a family lawyer in Pakistan is not an issue.The issue is finding an expert family lawyer because only an expert family lawyer in Pakistan can get your family issues resolved properly. Time factor is another issue Khula procedure in Pakistan family law because a nonprofessional or a non-expert of family laws can lead your family case in years so whenever you have a family issue you have to contact an expert family lawyer. In Lahore there are two famous family law experts. One is Advocate Nazia who runs a family law firm in Lahore by the name of Nazia Law Associates and the other is Advocate Muhammad Ali Naeem Aazad who runs a family law firm in Lahore by the name of Aazad Law Associates.How wife can get divorce in PakistanThese two law firms in Lahore Pakistan are the best for family cases which we recommend you for the family cases like Khula Pakistan Family law. These both law firms can easily be found on google. Once you call them they will guide you the Khula Pakistan family law in detail and they are both good law firms dealing in family cases. Special act applies for the Khula Pakistan family law which provides timely remedy to the clients and in the cases of khula in Pakistan the clients do not have to wait long for the decision of khula in Pakistan unlike the other cases of civil nature in Pakistan. In the family law of Pakistan, it is categorically mentioned that the family judge in Pakistan ca adopt any procedure for coming up to the decision of a family case.How wife can get divorce in PakistanDue to this provision the family courts in Pakistan do not have to follow the code of civil procedure in Pakistan which enables the judges of family court to come on a specific decision quickly. Khula Pakistan family law is practiced in the family courts of Pakistan. If you have hired an expert family lawyer in Pakistan then you don’t have to worry much about the decisions of family court so whenever there is an issue of family nature better contact an expert family lawyer in Pakistan.http://www.lawyerinlahore.com/khula-procedure-in-pakistan/

The Many Benefits of Outdoor Play on Children
 25 September 2019  
Art

Today, more now than any other time in recent memory, kids invest less energy outside and with nature than their parent's age did as kids. Innovation and composed organizing of "extra time" tremendously affects why youngsters are inside more than outside, however, the advantages of being outside playing in nature have experimentally demonstrated positive effects on wellbeing, the insusceptible framework, and kids' improvement.It's a great opportunity to step away from screens and send your children commercial Playground equipment, here's the reason: Obesity Obesity is undoubtedly the most obvious indication of an inactive way of life spent for the most part inside, however different manifestations incorporate consideration shortage hyperactivity issue (ADHD), smothered creative mind and innovativeness, and diminished capacity to issue tackle and show self-control. These can be altogether improved when kids invest more energy moving and playing outside. Buy kids Playground equipment from Recreation Today and control the obesity rates in children.ImaginationBeing in a "green" domain has been appeared to improve generally represent prosperity, confidence, bring prompt pressure alleviation, spikes imagination and even altogether improve learning and review capacity, and mental and enthusiastic prosperity. (Source: University of Essex research study). InnovativenessUnstructured free play outside advances innovativeness and creative mind since kids can submerge themselves in a domain, and think and play uninhibitedly without grown-up plans. At the point when youngsters head outside, they are normally inquisitive about their condition and the new environment – the untainted marvel we swoon over as parents, all of a sudden returns! Buy Preschool Playground equipment from Recreation Today and help your child innovate new things.LearningBeing outside may feel less like an invigorating domain than a learning movement, or notwithstanding playing a computer game, yet being drenched in nature powers youngsters to draw in their faculties. At the point when children are outside, they see, contact, smell, and hear what's around them however when they are generally inside, youngsters can't draw in these faculties appropriately and after some time, they become dulled and capacity decreases. Buy outdoor play equipment from Recreation Today and help your child learn new stuff.ImprovementExercise enables children to the center, and improve acknowledgment and review capacities. While exercise doesn't need to be a group activity or transform you into an end of the week warrior at the soccer fields, making a beeline for get your blood siphoning and take in natural air is gainful for each age. Strolling the pooch, going on a bicycle ride or playing hopscotch outside is superior to being a habitually lazy person watching a screen. As indicated by the Attention Restoration Theory, in a common habitat, we practice an easy style of consideration called "delicate interest." which makes sentiments of delight and serenity. Be that as it may, when you live in an urban situation you utilize what's designated "coordinated consideration," which powers an individual to disregard diversions and debilitates the cerebrum. Being in nature is simply something contrary to this – drenched in green and indigenous habitat – diminishes pressure and cerebrum exhaustion, diminishes hostility and expands generally speaking satisfaction. As one investigation distributed by the American Medical Association in 2005 states, "Youngsters will be more brilliant, better ready to coexist with others, more advantageous and more joyful when they have ordinary open doors for nothing and unstructured play in the out-of-entryways."Interested in buying outdoor play equipment? Contact Recreation Today and get a free quote!

Bhagavad Gita Verse 3.33
 11 October 2019  

Corporate With Awareness - In Gita Verse 3.33 Even a man of knowledge acts according to his own nature, for everyone follows the nature he has acquired from the three modes. What can repression accomplish?Krishna explains Arjuna that knowledgeable person is stuck and stubborn. While person of knowing they have align their will with Universe will, God will and then they flow. They are fluid. Not rigid, not stubborn.In my Bhagavad Gita Verse 1.20, I wrote during the preparation of the war how Pandava took all the care to align their will with Universal will.Krishna when used the word repression, means Unconsciousness. We cannot accomplish anything in Unconsciousness.How in the same circumstances self-conscious person acts and self-unconscious acts.Self-conscious person acts not by fighting with their ideology, knowledge, mind. They also have knowledge, ideology, but they know - The mind disappears – but never by fighting, never by conflict. Conflict is food for the mind, so if you fight, you feed the mind. If you don’t fight at all, if you simply accept whatsoever is the case…. You accept the desires, you accept the thoughts, you accept your attachments – that’s how you are! That’s how you have found yourself in life. That’s how God has intended you to be. This is the will of the whole and you cannot win against it.It is almost like a rosebush trying to get rid of roses. It is absurd, it is not possible. The rosebush will go mad and will start thinking that these roses are very stubborn. But those roses are not something that are happening from the outside to the rosebush; it is the very intrinsic nature of the rosebush. The rosebush is preparing those roses. They are its outcome. They are not accidents but natural growth. But rosebushes never do that nonsense – only man gets into conflict with nature.If you are fighting with nature, you are fighting a losing battle. You can never win. And it is good that you can never win, otherwise you would destroy your whole being. So I don’t see the problem the way you see it. The problem is not with the mind and its stubbornness. The problem is with you, your ideology. Why should you want to get rid of something? If it is there, it is there. It is part of life. Accept it, enjoy it.And then it disappears, because when there is no conflict, the mind cannot exist. That has to be understood as deeply as possible. The mind is nothing but conflict. Just imagine a moment when there is no conflict within and without… nobody to fight with and nobody to fight. Can the mind exist in that moment? How can the mind exist in a moment of non-conflict? There will be no need.So you are in a vicious circle: you want to get rid of the mind, and the very effort to get rid of the mind feeds the mind. This way you will go on moving in a vicious circle. No, that’s not the way to get out of it. Accept it.Total acceptance is the key. It is the master key… it opens all the doors. There is no lock that cannot be opened by it; it simply fits all the locks – because the moment you accept a certain thing, a transformation has started in your being because now there is no conflict. You are not two. In acceptance you have become one, you have become a unity.Krishna tells Arjuna - accept yourself, don’t condemn, and don’t create any guilt.Everything must have some meaning in it. If we don’t know, then wait and try to know what it is.Cooperate with this awareness. By and by you will start seeing yourself in two dimensions: the dimension of the mind, the old, the past and the dimension of consciousness, always fresh and always new, always original.

BY WHOM I AM INSPIRED
 30 January 2018  

I am inspired by every step of my life, every moments of nature and every natural object. Moreover, I am inspired by my failure. I think getting inspired at every moment is in the subconscious mind of everybody. When a child starts walking, he falls many times before its success. At the dawn I think ah! There is again another new hope after a dark night. The bright light of Sun ray and the calm beams of moon inspire me to be impartial to everybody. When I see the flying birds, the animals gazing in the field, I think they are having nothing with them. Still they do not deviate from their nature. So, why should I, where I have a roof on my head, a monthly salary to meet my basic needs? The same thing I think in my office (which is a small cabin, where there is no electricity). In the midsummer, when day to day life is disturbed due to excess heat, I do manage by a small hand fan to avoid sweating. But at the same time when I see the trolley pullers with load of vegetables or groceries or some other things, I get inspired. My situation looks negligible before them. When I do listen the song of calmness and sound of quietness in the darkness of night my heart fills with pleasure. I feel the beauty of night. The fragrance of scented flowers fills my heart with pleasure. If there is no darkness, how could these beauties of nature would have come? A red ant gathers food for the rainy season; small white ants could make an anthill. So, why can not I struggle?My parents inspired me in every step of my life. They always tell me to march forward, not to look behind. My siblings give the assurance of their presence at every step of my life. And the sentence, “I am with you” being told by my dear one gives me the feeling that I am not alone. There are so many inspiring hands with me.The flowing river tells me that I have a great aim ahead to meet. If there is power in the small wing of the birds to touch the sky, why not my strong legs could march forward? If the tiny droplets can make a large ocean, if the little sands help to make a big desert, why can not I helpful for the society?Last but not the least I am inspired by my failure. Because failure is the pillar stone of my success. My mother always tells that Bheemas (a character of Mahabharata, one among the Pandavas) are defeated in the first war. In my course of life, when I meet with failure at any time, the voice of my parents inspired me to march forward, in the hope of betterment in future.

Best Destinations in Rajasthan for Trekking Tour
 10 September 2019  

Rajasthan is a magnificent place blessed with the oldest and most beautiful mountain range of India: Aravali. Rajasthan is home to lovely villages, stunning views, fascinating tribes, cultures and society, magnificent flora and fauna, amazing wildlife. Due to a glorifying cultural and geographical diversity, Rajasthan serves as the perfect destination for trekking tour. Trekking in Rajasthan is the best way to understand its cultures and witness its true beauty. Here is the Best Destinations in Rajasthan for Trekking TourUdaipur Trekking in Udaipur is a wonderful experience as the city is surrounded by the beautiful Aravali Mountain Range. Udaipur is full of easy, moderate & tough trekking places. Udaipur has many big and small lakes, small villages and tribal villages. While trekking in and around Udaipur, you will come across many points where you will see mesmerizing views of lakes. Udaipur, popularly known as the City of Lakes is one of the best cities of Rajasthan as well as India. The city is the epitome of rich culture and heritage. Not just the lakes but the city also has picturesque countryside; these exquisite locations will take you one step closer to the real essence of India.  Nature Trail Rajasthan offers the most wonderful Trekking & Bicycling Tours in Udaipur (Rajasthan).RanakpurRanakpur is a village located in Pali Tehsil of Rajasthan in a western valley of Aravali Mountain Range. The mountains of the Aravalli range are perfect for trekking. Every year, thousands of tourists come to Rajasthan for Trekking in Ranakpur.  Ranakpur is known for its famous marble temple, which serves as a religious shrine to the Jain community. Ranakpur is also home to the famous Sun Temple managed by a Royal Family. The natural diversity and flora and fauna of Ranakpur is a major attraction to the tourists. Kumbhalgarh Kumbhalgarh is one of the finest places for trekking in the Aravali range and has unmatched flora and fauna. Trekking in  Kumbhalgarh are mostly downhill and takes you through the reserved forest areas. While trekking there you can spot many wild animals and Ayurvedic plants. Kumbhalgarh has an ancient fort, if you are interested in historical monuments, you can visit the fort. Kumbhalgarh fort, built by the founder of Udaipur city is home to more than 300 Hindu and Jain temples. From the fort, you can enjoy mesmerizing views. Ghanerao Ghanerao is a small town located 140 km away from Udaipur. It serves as an epitome of heritage, wildlife, and landscapes. Trekking in Ghanerao will give you a worth remembering experience due to its location on the edge of the Aravali range. Ghanerao is also close to Kumbhalgarh National Park. It serves as a complete package of adventure and nature lovers. Ghanerao has good road network which connects it to big cities like Udaipur and Jodhpur.Nature Trail Rajasthan, one of the leading travel groups in Rajasthan provides well-planned itineraries for trekking in the above mentioned places. It has organized hundreds of trekking tours in Udaipur, Ranakpur, Kumbhalgarh,  and Ghanerao. Nature Trail Rajasthan makes sure that you have a wonderful experience while Trekking in Rajasthan. 

Bhagavad Gita Verse 2.45
 10 August 2019  

Transcend Duality - In Gita Verse 2.45 The Vedas deal mainly with the subject of the three modes of material nature. O Arjuna, become transcendental to these three modes. Be free from all dualities and from all anxieties for gain and safety, and be established in the self.Krishna says that all the knowledge unless become your own knowing, means unless person becomes capable of transcending, then only you will be able to establish in the self. He is not saying that you follow even the God, he says unless person settels in himself he cannot be liberated first from his animal nature. Means duality.Please understand scientifically, our body has evolved from animal, with the nature of animal. So duality in the form of anxieties, and searching others for our safety. When we as human beings evolved from animal we are born with the seed of consciousness, potentiality to grow in consciousness. When we grow in consciousness we will find freedom and not safety. Freedom for duality, anxiety, safety, anger, etc. This will be the first sign of growth in consciousness.When we go to school at that time teacher doesn’t directly teach us theory they start from alphabet, gradually we learn to make sentences and then it goes on. Same is the process of transcending duality. It will start from where we are. We are at duality, so there is lot of anxiety, anger etc. When you grow in consciousness means gradually you started transcending your duality. First you will transcend duality of anxiety and safety. You will for the first time experience freedom from your animal nature. Suddenly your urge to understand love will arise. But that is also in the crude form. So you will look everywhere else but not towards yourself, as we have always experienced and understood love means from someone, it starts from parents, to brothers and sisters, friends, spouse, children etc. But unless we love our self we cannot transcend love. It will be an ongoing process to grow in consciousness. When love comes we have all the questions regarding sex also. How to transcend the sex energy. As unconsciously after the maturity age we have experience that sex has something more as it gives birth to child, it has life. At the same time it is available and we are capable of sex for certain period of the life only. But certain experiences of ours says that something more is nothing to do with the age. So search for that starts.Do we have to transcend sex before you love yourself?You don’t have to transcend anything. You have to live everything that is natural to you, and live it fully, without any inhibition – joyously, aesthetically. Transcendence will come just by living it deeply.You are not to transcend anything. Remember. Transcendence will come by itself, and when it comes by itself it is such a release and such a freedom. If you try to transcend, you are going to repress, and repression is the sole reason why people cannot transcend; so you are getting into a vicious circle. You want to transcend, so you repress, and because you repress you cannot transcend, so you repress more. As you repress more, you become more incapable of transcendence.Live it out fully, without any condemnation, without any religion interfering with your life. Live it out naturally, intensely, totally – and transcendence comes. It is not your doing, it is a happening. And when it comes by itself, there is no repression, there is no antagonism.You are above all those things that you wanted to transcend – for example, sex. But a real transcendence does not mean that you cannot make love. Of course your love will have a totally different quality. It will not be sexual, it will not be a biological urge, it will not be animalistic; it will be simply a play between two human energies.If transcendence comes by itself, then many things disappear, more or less. But you are not against anything that disappears. You can still enjoy it. For example, in a state of transcendence you are not a food addict, but that does not mean that you cannot enjoy, once in a while, going to a Chinese restaurant.Transcendence makes you free; it does not give you a new bondage: first you were so addicted that you had to go, now you are so addicted that you cannot go. Transcendence means that now all this addiction is gone – you can go, you may not go. You are neither against nor for.You may be smoking. Transcendence does not mean that once in a while with friends you cannot smoke a cigarette. I don’t think that a cigarette, once in a while, will destroy your spirituality. And if it destroys it, then that spirituality is not worthwhile.Krishna is saying that don’t condemn anything don’t run away but use the knowledge to transcend it settles in your subjectivity to deliver assignment of universe.

List of Top 5 Hidden Charm of Uttarakhand You Never Know Before
 21 February 2019  

01. LansdowneSet down among the Garhwal Hills of Uttarakhand, Lansdowne is a charming little hill community that few vacationers understand of. Off the ruined tourist route, Lansdowne is an untouched, immaculate community, miles away from the hustle and bustle of the city. Positioned at 5670 feet over sea level, Lansdowne is extra famously known for being home to the Garhwal Rifle regiment of the Indian Military. This hill station is neither commercialized neither heavily urbanized, making it the excellent vacation for any person seeking to take a break amidst peace and seclusion.Best Time to Go:Throughout the year02. MunsiyariA tiny village with a mind-blowing panorama of snow-covered Himalayan Array; Munsiyari is located in the Pithoragarh District. Using grandeurs of nature’s beauty in their most fascinating kind, this location is popular for it’s some highly daring and nerve trashing traveling trails.Best Time to Go: April to June, October to November Month03. ChampawatA gripping journey of self-exploration and difficult terrain, Champawat is not your common resort. You'll be pushed to your physical as well as psychological limitations, since this location gives you a lot to discover, without having to manage any type of over-intrusive as well as cash swallowing guides around.Best Time to Go: October to June04. DharchulaA remote community of Uttaranchal, Darchula is a place with lots of scenic charm. Bounded by the Kumaon Area's hills and also high peaks and glaciers of Panchchuli range on the west, this town pushes the method to a really well-known expedition of India namely Kailash Mansarovar.Best Time to Go: May to June, September to December05. ChamoliSitting deftly in the lap of nature, Chamoli typically referred to as the 'House of God' has a strong bond with the spirituality and amazing tales.Best Time to Go: November to March, July to AugustSo these are the 5 places you should definitely look out for if you plan to go on tours to uttarakhand.

Bhagavad Gita Verse 2.46
 11 August 2019  

Masochist - In Gita Verse 2.46 All purposes served by a small well can at once be served by a great reservoir of water. Similarly, all the purposes of the Vedas can be served to one who knows the purpose behind them.Krishna gives example of a well. We see only the well and water in the well. But we cannot see how the well is connected with a great reservoir of water. Similarly we only see the words of Vedas but cannot see the purpose behind the words of Vedas.As we are stuck into knowledge, knowledge has its purpose of utility. Unless we have knowledge of the objective world, and unless we through our awareness see the objective world we will not understand the purpose of Vedas..I will explain differently. Our body needs physical energy. So we eat food, which is from the objective world. But if we will not allow the digestion to happen then instead of getting the energy we will fall sick.Either we are stuck in objective world or in subjective world that is the reason that we create misery in life. We have become masochist by following the scriptures. Instead of becoming enthusiastic and joyful, we have created all kinds of misery and unhappiness.There are people of this type and many of them have become ascetics, tapasvis, and they are creating suffering for themselves.They are masochists, they are ill. They are very dangerous people. They wanted to make others suffer but they are not so courageous. They wanted to kill others, be violent with others, cripple others, but they are not so courageous, so their whole violence has turned within. Now they are crippling themselves, torturing themselves, and enjoying it.Krishna is saying that by getting the knowledge, information, don’t create suffering, transcend the knowledge, information to serve your purpose and assignment of the Universe.Take the knowledge joyfully , it looks paradoxical and your mind starts thinking how to compromise both, because to you they are contradictory. They are not, they only appear contradictory. You can enjoy knowledge.What is the secret - how to enjoy knowledge? The first thing is: if you don’t escape, if you allow the knowledge to be there, if you are ready to face it, if you are not trying somehow to forget it, then you are different. Knowledge is there but just around you; it is not in the center, it is on the periphery. It is impossible for knowledge to be in the center; it is not in the nature of things. It is always on the periphery and you are the center. So when you allow it, when you don’t escape, you don’t run, you are not in a panic, suddenly you become aware that knowledge is there in the periphery, as if happening to someone else, not to you, and you are looking at it. A subtle joy spreads all over your being because you have realized one of the basic truths of life: that you are bliss and not knowledge.So when you enjoy it you don’t become a masochist; don’t follow the knowledge for yourself but enjoy it.Right now because of Arjuna’s unconsciousness he got stuck to his knowledge and is trying to create misery for himself. He has become masochist.We always need to take the knowledge to understand the universal purpose behind it.Krishna is not saying not be knowledgeable; he is simply saying suffering is there, you need not seek for it. Enough suffering is already there you need not go in search of it. Suffering is already there; life by its very nature creates suffering. Illness is there, death is there, the body is there – by their very nature suffering is created. See it; look at it with a very dispassionate eye. Look at it — what it is, what is happening. Don’t escape. Immediately the mind says, “Escape from here, don’t look at it.” But if you escape then you cannot deliver the assignment of universe. You will not understand the message of the universe. In simple words GET THE INFORMATION BE WITH IT, LEARN TO TRANSCEND IT. Do Not create suffering, the only way to come out of suffering is to transcend the knowledge and use it to deliver universal assignment.