Home
Quotes New

Audio

Forum

Read

Contest


Write

Write blog

Log In
Your search for consciousness
Bhagavad Gita Verse 7.30
 Dhwani Shah  
 13 March 2020  

Mind Cannot Watch - In Gita Verse 7.30 Those in full consciousness of Me, who know Me, the Supreme Lord, to be the governing principle of the material manifestation, of the demigods, and of all methods of sacrifice, can understand and know Me, the Supreme Personality of Godhead, even at the time of death.Krishna says that you will come across everything when you are living in the objective world. This objective world will have a lot of temptation, desires and everything. Like in my Bhagavad Gita Verse 7.29, blog I wrote regarding Janak, all the pleasure he was enjoying when the sannyasin came into his court. But next day how Janak made him realise, in one night, by giving him everything which is need to sleep comfortably with sword hanging on his head. With this experience when he said to sannyasin that all the time I look at the sword which is called death, he understood Janak. So even when I am in the middle of the kind of luxury and temptations I was aware.How to become more aware. Become more aware of the precariousness of life. Death can happen any moment. The next moment, it may knock on your door. You can remain unaware if you think you are going to live forever. How can you live unaware if death is always close by? Impossible! If life is momentary, a soap bubble - just a pin prick and it is gone forever - how can you remain unaware?Bring awareness to each act. Walking on the road, walk fully alert; eating, eat with awareness. Whatsoever you are doing, don’t let the past and the future interfere. Be in the present. That’s what awareness is all about. Taking a shower, just take the shower. Don’t let the mind go far away, into the past, into the future. Don’t allow the mind these faraway excursions, these journeys. Taking a shower, just take the shower.Bokuju, a great Zen master, was asked, “What is your fundamental teaching? What is your fundamental practice? How did you become enlightened?”He said, “My teaching is simple: When hungry, eat; when sleepy, sleep.”The man was puzzled. He said, “I have never heard of such a practice. I am asking about the fundamental practice and you are talking about ‘When hungry, eat and when sleepy, sleep.’ What kind of teaching is this?”Bokuju said, “That I don’t know, but that’s how I became enlightened, and that’s how many of my disciples are becoming enlightened. You can go and ask them.”But the man said, “That’s what we all do. Hungry, we eat. Sleepy, we sleep.”Bokuju said, “No, there is a difference and a great difference. When I am eating, I am simply eating and doing nothing else. When you are eating, you are doing a thousand and one things in your head - except eating; you are doing everything else. Eating is done mechanically. When you are sleeping, are you really asleep? How can you be asleep when you are dreaming? Dreaming so many dreams, the whole night; waves upon waves of dreams go on coming. Only for a few minutes, here and there, dreaming stops and you fall into deep sleep; otherwise, dreaming continues. Dreaming is a sleep distraction: you are distracted by a thousand and one things. But you are not asleep. You are not doing one thing only.”To be aware, one needs to do one thing at a time. And do it with full awareness, watchfulness.This is something to be understood. Either you can think or you can watch your breathing. You can’t do both together. Breathing and thinking are such processes that only one can exist in you - in awareness. In unawareness, both can continue: you can go on breathing and you can go on thinking. But if you become aware, either you can think or you can breathe; and when you breathe with awareness, thinking disappears. Your whole consciousness becomes focused on breathing. And breathing is such a simple process: you need not do it, it is already happening. You can just bring your consciousness to it.Krishna says Watchfulness is beyond mind. Mind cannot watch. That is the only thing in existence that mind cannot do. That’s why mind cannot pollute it, mind cannot lead it astray. Once you become aware of yourself only means - full consciousness of Me, who know Me, the Supreme Lord, to be the governing principle of the material manifestation, of the demigods, and of all methods of sacrifice, can understand and know Me, the Supreme Personality of Godhead, even at the time of death.Only these people can die consciously.

Bhagavad Gita Verse 3.30
 Dhwani Shah  
 8 October 2019  

Be Child - In Gita Verse 3.30 Therefore, O Arjuna, surrendering all your works unto Me, with full knowledge of Me, without desires for profit, with no claims to proprietorship, and free from lethargy, fight.Krishna is saying to Arjuna to become like child out of maturity. So you can trust Universe - when Krishna uses the word surrender to me, he only means the universe in me, as I am connected with that, I do all my act as vehicle of universe in totality, in awareness. When he says unless you out of maturity become innocent like child you will not be able to free of any desire, proprietorship.Maturity is not concerned with age at all. Maturity is growth, and the growth must be through childhood, not against it, remember. Your maturity is false because it has been against the child. The child was born; maturity has been created. The child was natural; you are artificial, cultivated. You will have to go back to the child to regain the source from where growth is possible, trust is possible, surrender is possible.Let’s understand this verse by what Jesus is saying:Jesus saw children who were being suckled. He said to his disciples: these children who are being suckled are like those who enter the kingdom. They said to him: shall we then, being children, enter the kingdom? Jesus said to them: when you make the two one, and when you make the inner as the outer and the outer as the inner, and the above as the below, and when you make the male and the female into a single one, so that the male will not be male and the female not be female, then shall you enter the kingdom.This is one of the deepest sayings of Jesus, and one of the most basic to be understood by a seeker. It is also one of the most difficult to achieve, because if this is achieved nothing more is left to achieve. First try to understand a few things and then we will enter into the saying.Man, if he lives with the mind, can never be innocent – and only in innocence does the divine descend, or do you ascend to the divine. Innocence is the door. Mind is cunning, calculating, it is clever, and because of this cleverness you miss – you miss the kingdom of God. You may attain to the kingdom of this world through the mind, because here cunningness is needed. You have to be cunning: the more cunning, the more successful; the more calculating, the more efficient in the ways of the world.But the door for the kingdom of God is exactly the opposite. There, no calculation is needed, no cleverness is needed. Mind is not needed at all, because mind is just a mechanism to calculate, a mechanism to be clever. If you don’t need any cleverness, any calculation, mind is useless. Then the heart becomes the source of your being, and heart is innocence.Why do we go on being clever? Why does the mind go on thinking about how to deceive? – Because that is the only way in this world to succeed. So those who want to succeed in this world will be failures in the kingdom of God. If you are ready to accept your failure in this world, then you are ready to enter the other world. The moment one is ready to recognize that, “The success of this world is not for me, I am not for it,” immediately a conversion happens, a turning. Then the consciousness doesn’t move outward, it starts moving inward.Jesus emphasizes innocence very much. Hence, he goes on talking about the beauty of children, or the innocence of the flowers, of lilies, or the innocence of the birds. But that type of innocence won’t help, you have already lost that. So don’t imitate him verbally, don’t try to understand literally, it is just symbolic.You cannot be a child again – how is it possible? Once you have tasted knowledge you cannot fall back. You can transcend it but you cannot go back, there is no way to go back. You can go ahead, you can go beyond it, but you cannot go behind it now – there is no way. You cannot be an ordinary child again. How? How can you lose that which you have known? But you can go beyond, you can transcend.Once you transcend knowledge, you start growing in consciousness. Consciousness is fresh, innocent, desireless, playful. This is the reason that when someone has transcend their knowledge their face glow like child. We call them enlighten people.Krishna tells Arjuna to transcend all the knowledge so from your consciousness you will be able to act like child, so in your action there will not be any desire or proprietorship of your action is there. You will drop your Mental Laziness. Means you will not be able to claim that I did this act. Like a children they trust their parents and act, you will trust the universe and act. You will fight without any desire or proprietorship of your act.

Bhagavad Gita Verse 9.30
 Dhwani Shah  
 10 May 2020  

Divine In You - In Gita Verse 9.30 Even if one commits the most abominable action, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination.Krishna is saying two things in this verse - be total in your act and witness.People have remained concerned about their acts: Which act is right and which act is wrong? What is good and what is evil? My own understanding is that it is not a question of any particular act. The question is about your psychology.When you are total, it is good; and when you are divided, it is evil. Divided you suffer; united, you dance, you sing, you celebrate.When Krishna talks about be total in your act and witness for us it looks contradictions. So the question arises for us - Is there a contradiction between living life totally, and at the same time witnessing it from outside?To us if we do it totally, then who will witness it? And if we witness it, at least a part of our consciousness will not be in the action, it will not be total. So he is asking whether we can totally be in the act, or we have to divide ourselves into a witness and into a doer. The question has arisen because you have only thought about it. You have not done anything to experience what Krishna is saying.First, witnessing is not a doing.When the mirror reflects you, do you think it does something? It is simply its nature to reflect. There is no action on its part. Even when you are not there it is reflecting. It may be reflecting simply the walls of the room, it may be reflecting anything that is in front of it.Reflection is not an activity. So it is with witnessing – witnessing is not an activity.If you think logically, the contradiction will arise. But if you do what Krishna is saying, you can be totally into an act – your body will be in it, your mind will be in it, your heart will be in it, and that is your totality. But there is something beyond these three which is not counted as you, which is not you, which is part of the universal consciousness, which is the divine in you – and that is the mirror.So when you are witnessing, your mirror is reflecting. You are totally in the act – your body, your mind, your heart – everything is in the act. But there is something more than these three things.In the East we have called it simply by number. We have not given it a name for a certain reason.We have called it the fourth, turiya. It is a number, it is not a name. We have not given it a name because any name will create some meaning in your mind, some ideas in your mind; a number cannot do that.You consist of three elements: the body, the mind, the heart. The fourth is just a silent presence in you – it is not you. Don’t include it within the boundaries of you; it is beyond you. It is capable of reflecting you as totally in the act. And the action will not divide because it is not an action; it is witnessing, it is simply reflecting.It is one thing to think about it; then immediately the logic, the reason will say that you are doing two things – you are walking and you are witnessing. That divides. But this is only logical reasoning.Just try to walk silently, joyously – put everything into a morning walk. Your body is relishing the morning sun, the air; your mind is full of the rising life all around you; your heart is throbbing with excitement; the birds are singing and the sky is so colorful… You be just the walk. And you will be surprised that there is someone witnessing which cannot say “I” – which is not your ego, which is the universal self.Your body is different from mine, your mind is different from everybody else’s, your heart is different from everybody else’s. But in consciousness we are one continent – nobody is an island. That universal consciousness is always there. Either you are aware of it, then it makes your life a rejoicing, or you are unaware of it, then your life becomes just a dragging somehow towards death.So there is no contradiction at all. But remember, there are many experiences. If you think about them you will find contradictions. If you experience them you will not find any contradiction.When you ask a question try to experience it not just out of thinking. Ask out of your experience, and then it will be a totally different thing. Everything is not logical, and it is good that everything is not logical. That’s why there is some mystery. That’s why there is some unknowable surrounding you. There is a possibility to discover it, and that discovery is the greatest ecstasy.I have not found any contradiction in my experience, but in thinking, I agree with you there is contradiction.But Krishna is not telling you to think about it, Krishna is telling you to live it.

Bhagavad Gita Verse 5.17
 Dhwani Shah  
 21 December 2019  

Unclouded Consciousness - In Gita Verse 5.17 When one’s intelligence, mind, faith and refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings through complete knowledge and thus proceeds straight on the path of liberation.When Krishna says that the person becomes unclouded when - one’s intelligence, mind, faith and refuge are all fixed in the Supreme. Your clouded consciousness is misgivings and your unclouded consciousness cleans your misgivings.In my blog Bhagavad Gita Verse 2.53 I wrote Enlightenment is a simple realization that everything is as it should be. Enlightenment simply means an experience of your consciousness unclouded by thoughts, emotions, sentiments.Enlightenment is to be in tune with existence.To be in tune with nature - the very nature of things - is enlightenment. Against nature there is only misery - and misery created by yourself. Nobody else is responsible for it.It will be difficult to logically understand it. It is something to be experienced. The moment you found the ego evaporating from you, you will not feel part of the universe, but the universe itself. And yes, you will find many moments when you are bigger than the universe - because you can see the stars moving within you, the sunrise happening within you, all the flowers blossoming within you.The day you realize yourself, your very being becomes love. It is no longer a relationship, it is no longer addressed to anyone in particular; it is simply overflowing in all directions and all dimensions. And it is not something on my part, that I am doing it. Love cannot be done. And the love that is done is false; it is only pretension…. It is just my heartbeat, my love is my life; nobody is excluded from it. It is so comprehensive that it can contain the whole universe…you too.Is the process of enlightenment the same for everyone?Enlightenment is a very individual process. Because of its individuality, it has created many problems. First: there are no fixed stages through which a person necessarily passes. Every person passes through different phases, because every person in many lives has gathered different kinds of conditionings. So it is not the question of enlightenment. It is the question of the conditionings that will make your way. And everybody has different conditionings, so no two persons' paths are going to be the same. That's why there is no superhighway; there are only footpaths. And that too, not ready-made, not that you find them already there and you have just to walk on them—no. As you walk you make them, your very walking makes them.It is said that the path of enlightenment is like a bird flying in the sky: it leaves no footprints behind it, nobody can follow the footprints of the bird. Every bird will have to make its own footprints, but they disappear immediately as the bird goes on flying. The similar is the situation, that's why there is no possibility of a leader and a follower. So what happened to me is not necessary for anybody else to pass through. It is possible that one may remain normal and suddenly become enlightened.It is like here there are fifty people: if we all go to sleep, everybody will have his own dream; you can't have a common dream. That is an impossibility. There is no way to create a common dream. Your dream will be yours, my dream will be mine, and we will be in different places, in different dreams. And when we will wake up, I may wake up at a certain stage in my dream, you may wake up at a certain stage in your dream. How they can be the same?Enlightenment is nothing but awakening. For the enlightened person, all our lives are just dreams. They may be good dreams, they may be bad dreams; they may be nightmares, they may be very nice and beautiful dreams, but all the same they are dreams.You can wake up at any moment. That is always your potentiality. Sometimes you may an effort to wake up, and you find that it is difficult. You may have had dreams in which you are trying to shout but you cannot shout. You want to wake up and get out of the bed, but you cannot, your whole body is paralyzed, as if.But in the morning you wake up and you simply laugh at the whole thing, but at the moment when it was happening, it was not a thing to laugh at. It was really serious. Your whole body was almost dead, you could not move your hands, you could not speak, you could not open your eyes. You knew that, now you are finished. But in the morning, you simply don't pay any attention to it, you don't even reconsider it, what it was. Just knowing that it was a dream, it becomes meaningless. And you are awake, then whether the dreams were good or bad does not matter.The same is the situation about enlightenment. All the methods that are being used are simply somehow to create a situation in which your dream is broken. How much you are attached with the dream will be different, individual to individual. How deep is your sleep will be different, individual to individual. But all methods are just to shake you so that you can wake up. At what point you will wake up does not matter at all.So my breakdown and breakthrough is not going to be for everybody. It happened that way to me. There were reasons why it happened that way.Krishna is giving direction through various ways. Through various ways he just guides us to be Self-Conscious, Awareness.

Bhagavad Gita Verse 10.22
 Dhwani Shah  
 3 June 2020  

Growing Up - In Gita Verse 10.22 Of the Vedas I am the Sāma Veda; of the demigods I am Indra, the king of heaven; of the senses I am the mind; and in living beings I am the living force [consciousness].Krishna says that everything is incomplete. That's why things are growing.He is starting from words and ending with consciousness in us. He says that because everything is incomplete it is growing.Words are incomplete till the time through your awareness it becomes your knowing, which is Me. Your Demigods are incomplete till the time you become aware through the Demigod that I am ruling force inside the Demigod. Once you transcend your senses and become no-mind you will know I am. Before transcending senses you will be incomplete as your senses will drive your life, that is your consciousness which is Me.In life, Growing up means growing deep within yourself; that is where your roots are.What does growing up really mean?Man is born to achieve life, but it all depends on him. He can miss it. He can go on breathing, he can go on eating, he can go on growing old, he can go on moving towards the grave – but this is not life. This is gradual death from the cradle to the grave, a seventy-year-long gradual death. And because millions of people around you are dying in this gradual, slow death, you also start imitating them. Children learn everything from those who are around them; and we are surrounded by the dead.So first we have to understand what Krishna mean by life. It must not be simply growing old; it must be growing up. And these are two different things. Any animal is capable of growing old. Growing up is the prerogative of human beings. Only a few claim the right.Growing up means moving deeper into the principle of life every moment; it means going farther away from death – not towards death. The deeper you go into life, the more you understand the immortality within you. You are going away from death; a moment comes when you can see that death is nothing but changing clothes, or changing houses, changing forms – nothing dies, nothing can die; death is the greatest illusion there is.For growing up, just watch a tree. As the tree grows up, its roots are growing down, deeper. There is a balance: the higher the tree goes, the deeper the roots will go. You cannot have a tree one hundred and fifty feet high with small roots; they could not support such a huge tree. In life, growing up means growing deep within yourself – that's where your roots are.To me, the first principle of life is meditation.Everything else comes second. And childhood is the best time. As you grow older, it means you are coming closer to death, and it becomes more and more difficult to go into meditation. Meditation means going into your immortality, going into your eternity, going into your godliness. And the child is the most qualified person because he is still unburdened by knowledge, unburdened by religion, unburdened by education, unburdened by all kinds of rubbish. He is innocent.But unfortunately his innocence is being condemned as ignorance. Ignorance and innocence have a similarity, but they are not the same. Ignorance is also a state of not knowing, just as innocence is. But there is a great difference too, which has been overlooked by the whole of humanity up to now. Innocence is not knowledgeable, but it is not desirous of being knowledgeable either. It is utterly content, fulfilled. A small child has no ambitions; he has no desires. He is so absorbed in the moment: a bird on the wing catches his eye so totally; just a butterfly, its beautiful colors, and he is enchanted; the rainbow in the sky And he cannot conceive that there can be anything more significant, richer than this rainbow.Krishna in this verse says you can start from Veda, Demigods, your own senses or your life and you will be connected with Me if you are meditative. As with all these I am driving force of within. In meditation you go inside of you. You touch your roots which is Me.

Bhagavad Gita Verse 3.25
 Dhwani Shah  
 1 October 2019  

One Consciousness - In Gita Verse 3.25 As the ignorant perform their duties with attachment to results, the learned may similarly act, but without attachment, for the sake of leading people on the right path.Krishna explains that everyone is required to act then what is the difference? He explains the difference between the ignorant person who act from attachment and experienced person or Buddha who act from non-attachment.Non-attachment means your act is responds to the present moment, without any resistance.Non-resistance is vital because as long as you are in resistance to the present moment, you will be trapped in the little egoic will. The egoic will needs to subside – that’s surrender to the present moment, and surrender to what is. When you align yourself with what is internally, it looks at first almost like a position of weakness, and it can be misinterpreted as something that prevents you from taking effective action. But the acceptance of what is, is totally compatible with responding to whatever the present moment requires. Whatever wants to be created, manifested, done, at this moment – to be aligned with that, you need to first accept whatever form this moment takes.Single out this moment only. For example, when you are ill, you don’t say “I need to accept this illness, the fact that I am ill, that I am suffering from this” because that is a whole conceptual story. All you need to accept is this moment as it is. There is never actually an illness in this moment, there is only a physical condition. There may be pain, there may be weakness, disability, discomfort. Those things may be there, and that’s the only thing you accept. This moment is as it is now.If you are stuck in the mud somewhere, you don’t say, “Okay, I am in the mud, I have to accept it, and here I am – I’m not taking any action because I have to accept what is”. This moment is already always as it is, and there’s nothing you can do about that. That’s what you accept. Then, action that arises has a different energy to it. The will that flows into what you do is no longer egoic. When you have not accepted this moment, the will goes against the Universe – that is what the ego does. It is negative, it fights something that it says shouldn’t be there. If you use negativity, you are trapped in ego. The “little will” has to subside for the more powerful will to flow through and deal with the situation. It creates, it is not isolated from the totality. It is one with the totality. When that operates, another word for that universal will is intelligence. It’s only when you look at a situation, completely accept the is-ness of this moment, and then of course action may be required.Once the opening is there, through acceptance, the next step that you take will be much more powerful. There’s a Buddhist term “right action,” that can only arise out of the right state of Consciousness. You have to get out of the ego first before you can have the right action. The Buddha was talking about that which flows from the awakened state of consciousness. To surrender the little will is to say ‘yes’ to the present moment. It’s not a big thing, just say yes to what is – because it already is anyway. Why complain about something that is? It’s insane, but normal.To give up the egoic will, all you have to do is not complain about what is. Be aligned with the isness – people, situations, whatever – this is already as it is. It’s the inevitability of is. Become friendly with what is, and you become intelligent for the first time.With the simple act of surrender to the inevitability of the present moment, another energy comes. You could call that universal will, you could call that intelligence, you could call that the creative solution to whatever the so-called “problem” is. You could call that power coming in, that is greater than the limited power of your mind. Or it may use your mind, and suddenly you say the right thing, if that’s what the situation requires. Suddenly the words come – where do the words come from? You don’t know what you’re going to say next. They come from a deeper level because that intelligence uses the mind.You and the Universe become one, and as such it creates through you as this form. That’s the beauty of it. When the unmanifested flows into this world, it assumes form. Most thoughts that people have in the unawakened state are repetitive old thoughts, conditioned thinking, conditioned by the past. All you can rely on then is what you have accumulated in the past, you deal with things through conditioned thinking. When the simple act of surrender opens your mind, it can then be used as an instrument. Then, a thought may come in that is original and fresh and new. That is the birth of form. The birth of thought creates the birth of form. The Universe uses you as a vehicle or a channel through which to create. You are one. It can use your mind, and become thought, words, physical things. That’s the way in which the mind can actually be a helpful tool – alignment with the greater Intelligence, the One Consciousness.Krishna tells Arjuna circumstances and act is same to everyone, the difference is attachment and non-attachments. Once you act without resistance your act will be non-attached, alignment with the greater Intelligence, the One Consciousness.

Bhagavad Gita Verse 2.58
 Dhwani Shah  
 23 August 2019  

Tantra - In Gita Verse 2.58 One who is able to withdraw his senses from sense objects, as the tortoise draws its limbs within the shell, is firmly fixed in perfect consciousness.Read this verse again and again, what Krishna says clearly he is; go deep into the centre of the objective world and there will be perfect consciousness. Means only pool of energy. You need to pass through all the senses, but go into it in totality. Like Tantra - unless you become NON-SEXUAL, don’t have sex.Tantra is the natural way to God, the normal way to God. The object is to become so completely instinctual, so mindless that we merge with ultimate nature – that the woman disappears and becomes a door for the ultimate, the man disappears and becomes a door for the ultimate.This is the tantric definition of our sexuality: the return to absolute innocence, absolute oneness. The greatest sexual thrill of all is not a search for thrills, but a silent waiting – utterly relaxed, utterly mindless. One is conscious, conscious only of being conscious. One is consciousness. One is contented but there is no content to it. And then there is great beauty, great benediction.  We always have a question: 'What is tantric sex…a sex which is a meditation based on certain techniques?'If you are too technique oriented you will miss the mystery of Tantra. It is pseudo-Tantra that is based on techniques because if techniques are there, ego will be there, controlling. Then you will be doing it – and doing is the problem, doing brings the doer. Tantra has to be a non-doing; it cannot be technical. You can learn techniques – you can learn a certain breathing so that coitus can become longer. If you breathe very, very slowly, if you breathe without any hurry, then coitus will become longer, but you are controlling. It will not be wild and it will not be innocent, and it will not be meditation either. It will be mind – how can it be meditation? The mind will be controlling. You cannot even breathe fast, you have to keep your breathing slow – if the breathing is slow then ejaculation will take a longer time, because for ejaculation to happen the breathing has to be fast and chaotic. Now, this is technique but not Tantra. Tantra is not technique but prayer. Is not head oriented but a relaxation into the heart. Please remember it. Many books have been written on Tantra, they all talk about technique but the real Tantra has nothing to do with technique. The real Tantra cannot be written about, the real Tantra has to be imbibed. How to imbibe real Tantra? You will have to transform your whole approach. Pray with your woman, sing with your woman, play with your woman, dance with your woman, with no idea of sex. Don't go on thinking, 'When are we going to bed?' Forget about it. Do something else and get lost into it. And someday love will arise out of that being lost, suddenly you will see that you are making love and you are not making it. It is happening, you are possessed by it. Then you have your first Tantra experience – possessed by something bigger than you. You were dancing or you were singing together or you were chanting together or you were praying together or meditating together, and suddenly you find you both have moved into a new space. And you don't know when you have started making love; you don't remember either. Then you are being possessed by Tantra energy. And then for the first time you will see a non-technical experience.This is one of our senses where we all are stuck there. If you can read this blog again and again and if you can transform your sexual energy into prayer then it will be very easy for you to transform all the senses into prayer. Then you will find all your act has become nothing but prayer and Gratitude towards universe.With all the senses go inside of you and you will find a pool of energy all of it is perfect consciousness, prayer. Go through all the senses, go inside of all the senses and your act will become prayerful. This is the key for living in the Objective World, from your Subjectivity. Unaffected by Objective World.

Bhagavad Gita Verse 2.33
 Dhwani Shah  
 30 July 2019  

Dignity - In Gita Verse 2.33 If, however, you do not perform your religious duty of fighting, then you will certainly incur sins for neglecting your duties and thus lose your reputation as a fighter.Krishna himself is fighter, he knew that when to fight and when to run away from the battlefield. Having that distinction, he is telling Arjuna to fight in this war. He is not provoking him to fight, but directing him towards his assignment of the universe.To direct him towards his assignment Krishna even say that like little bit of threatening so that Arjuna can wake up to his consciousness, he says that because if you will not perform your religious duty of fighting, then you will be certainly incur sin - as you are born in Kshatriya family your first duty is if someone wants to fight you have to accept that challenge. You have to fight with them. If you are neglecting your duties and thus lose your reputation as fighter. Here Krishna’s meaning for reputation as fighter means dignity.Dignity and ego are totally different phenomena. Dignity is non comparative whereas ego is comparative. Dignity comes from the innermost experience of one's being. Bringing out the difference between dignity and ego, "Dignity is a totally different phenomenon, it is self-respect. Ego is domination over others. Dignity is just standing on your own feet, independence, freedom; it is not domination over others. The moment you start thinking of dominating, you are falling into the trap of the ego.""Dignity is very humble, very simple, very innocent; it belongs to the trees. When they blossom in spring, you just look and watch their pride, their dignity. Just watch when a peacock is dancing. Those psychedelic colors, and the beautiful dance ... do you think there is any ego? But there is certainly dignity.Dignity is a totally different phenomenon, it is self-respect. Ego is domination over others. Dignity is just standing on your own feet, independence, freedom; it is not domination over others. The moment you start thinking of dominating, you are falling into the trap of the ego. And God is the greatest ego because he created everything, he dominates everything. He is present everywhere, he is all-powerful. And his reflection in the priests ... The pope claims that he is infallible. Now this is ego.A man of dignity, a man of self-respect will not say such things. Certainly he will walk straight with his head raised in dignity. He will not walk like a slave, surrendered, subdued. He will walk like a lion and roar like a lion. But that is your intrinsic energy, your intrinsic power.The power that depends on others creates the ego. The power that comes from within your own sources of life creates dignity. Meditation brings tremendous dignity, a great grace, but not even a shadow of ego is found in it.If you are capable of murdering unconsciousness, you will certainly be capable of murdering all image in you. In fact, the moment unconsciousness is no longer there, you will suddenly be surprised. Where has the ego gone? If the moon is not there, the reflection in the lake of the moon will disappear.Egos are reflections of one moon in different ponds, in different lakes, in different oceans, in different rivers - millions of reflections. But just remove the moon and all the reflections are removed. You don't have to remove every reflection. It will take millennia to remove all those reflections. And in fact, if the moon remains, you cannot remove the reflections.Once unconsciousness is removed, you will simply find your ego is gone. It was the shadow, the reflection of unconsciousness. And then you will find a totally new phenomenon, a dignity which is not a domination over others, which is not superiority over others. It is simply the joy that existence loves you, that existence creates you, that existence needs you, that you are not accidental. This gives you dignity, this gives you honor, and it is not dependent on others. It comes from your own innermost experience of your being.The moment you find yourself existential, that you belong to the whole cosmos, and the whole cosmos belongs to you, there arises a tremendous splendor in your being - Himalayan peaks of consciousness, Pacific depths of consciousness. That brings you the lion's roar.Once Arjuna is connected with himself immediately he will become existential, whole. He will regain his Dignity.

Bhagavad Gita Verse 2.30
 Dhwani Shah  
 27 July 2019  

Maturity - In Gita Verse 2.30 O descendant of Bharata, he who dwells in the body can never be slain. Therefore you need not grieve for any living being.Krishna says that the aliveness of the body, which is your soul is not doing any violent act. So don’t think of the body which is perishable.What rightnow Arjuna is thinking is only in terms of objective world, and Krishna is reminding him to come back with the information to subjective world.Krishna is asking him to transform the objective world to subjective world. Objective world is always in the crude form, unless we purify and transform we cannot grow in consciousness. We cannot see the truth. We will be always immature.Maturity means the understanding to decide for oneself, the understanding to be decisive on your own. To stand on your own feet — that’s what maturity is. But it rarely happens, because parents spoil almost every child, more or less. And then there is the school and the college and the university — they are all ready to spoil you. It is very rare that somebody becomes mature.The society is not happy with mature people. Mature people are dangerous people, because a mature person lives according to his own being. He goes on doing his own thing — he does not bother what people say, what their opinion is. He does not hanker for respectability, for prestige; he does not bother for honour. He lives his own life — he lives it at any cost. He is ready to sacrifice everything, but he is never ready to sacrifice his freedom.Society is afraid of these people; society wants everybody to remain childish. Everybody should be kept at an age somewhere between seven and fourteen — that’s where people are.In the First World War, for the first time, psychologists became aware of this strange phenomenon. For the first time on a large scale, in the army, people’s mental ages were searched for. And it was a strange discovery: the army people had the average mental age of twelve. Your body may be fifty, your mind remains somewhere below fourteen.Before fourteen you are repressed — because after fourteen repression becomes difficult. By the time a child is fourteen, if he has not been repressed then there is no possibility to repress him ever — because once he becomes a sexual being, he becomes powerful. Before fourteen he is weak, soft, feminine. Before fourteen you can put anything into his mind — he is suggestible, you can hypnotize him. You can tell him everything that you want, and he will listen to it, he will believe in it.After fourteen, logic arises, doubt arises. After fourteen, sexuality arises; with sexuality he becomes independent. Now he himself is able to become a father, now she herself is able to become a mother. So nature, biology, makes a person independent from parents at the age fourteen.So the greatest work for a man who really wants to become free, who really wants to become conscious, who really wants to become de-hypnotized — who wants to have no limitations of any kind, who wants to flow in a total existence — is that he needs to drop many things from the inside. When Buddha says, you have to kill your mother and father, that doesn’t mean that you have to go and actually kill your father and mother — but the father and mother that you are carrying within you, the idea.You will see maturity coming very soon — and without maturity life is not worth anything. Because all that is beautiful happens only in a mature mind, all that is great happens only in a mature mind. To be a grown-up is a blessing. But people simply grow up — they never become grown-ups. In age they go on growing, but in consciousness they go on shrinking. Their consciousness remains in the foetus; it has not come out of the egg, it is not yet born. Only your body is born — you are yet unborn.Take your life into your own hands: it is YOUR life. You are not here to fulfill anybody else’s expectations. Don’t live your mother’s life and don’t live your father’s life, live your life. And when you start living your life, you are living God’s life.Krishna says to Arjuna to live the Life, which is gift of universe, your subjectivity. So that you can accomplish your assignment of the universe, Fight WIthout Enmity.

Bhagavad Gita Verse 2.67
 Dhwani Shah  
 1 September 2019  

Wake-Up - In Gita Verse 2.67 As a strong wind sweeps away a boat on the water, even one of the roaming senses on which the mind focuses can carry away a man’s intelligence.Krishna says by giving example of the boat which we also have noticed many times that strong wind can sweep away a boat, but never realised that our unconsciousness also sweeps away our consciousness. We pass through many circumstances but so unconsciously. We don’t want to take our own responsibility. We just want to live in our unconsciousness, where we feel safety. We don’t want to wake-up. We want to run away from ourselves.It is not only you; almost everybody is running as fast as he can from himself. And the problem is, you cannot run away from yourself.Wherever you go you will be yourself.The fear is of knowing oneself. It is the greatest fear in the world. It is because you have been so immensely condemned by everybody for the smallest things – for the smallest mistakes, which are absolutely human – that you have become afraid of yourself. You know that you are not worthy.That idea has sunk very deep into your unconscious – that you are not deserving, that you are utterly worthless. Naturally, the best way is to get away from yourself. Everybody is doing it in different ways: somebody is running for money, somebody is running for power, somebody is running for respectability, somebody is running for virtue, saintliness.But if you look deep down, they are not running for anything, they are running away from. This is just an excuse, that somebody is running after money madly; he is deceiving himself and the whole world. The reality is that money gives him a good excuse to run after it, and hides the fact that he is running from himself. That’s why when he accumulates money; he comes to a point of tremendous despair and anguish. What has happened? That was his goal; he has achieved it – he should be the happiest man in the world.But the people who succeed are not the happiest people in the world, they are the most miserable. What is their anguish? Their anguish is that their whole effort has failed. Now there is no more to run after, and suddenly they are encountering themselves. At the highest peak of their success they meet nobody else but themselves. Strangely enough, this is the fellow they have been running from.You cannot run from yourself. On the contrary, you have to come closer to yourself, deeper into your being, and to drop all the condemnatory tones that have been handed over to you by everybody you have known in your life. The parents, the husband, the wife, the neighbors, the teachers, the friends, the enemies, everybody is pointing to something that is wrong in you. From no source comes any appreciation.Humanity has created a very strange situation for itself in which nobody is at ease, nobody can relax, because the moment you relax you face yourself. Relaxation becomes almost a mirror, and you don’t want to see your face because you are so much impressed by the condemnatory opinions of others.That is one of the reasons why people are also afraid of solitude; they want a crowd, they want always to have people surrounding them, they want friends. It is very difficult for people to remain silent and peaceful in aloneness. The reason is that in aloneness you are left with yourself – and you have accepted the stupid idea that you are ugly, that you are sensuous, that you are lustful, that you are greedy, that you are violent; there is nothing that can be appreciated in you.Going inwards is the whole secret of all alchemical transformation of being. Running away is simply wasting tremendous valuable time, and a life that could have been a great song, a great creativity, a tremendous festival of lights. The farther away you are from yourself, the darker your life will become, the more miserable, more anxiety ridden, more wounded, condemned, rejected by yourself.Krishna says to Arjuna that because of your unconsciousness what you are seeing is your rejections from Kauravas. In that your consciousness has swept away. You are miserable and want to run away from this war, but you are not actually running away from war you are running away from yourself, which is your consciousness.

Bhagavad Gita Verse 3.2
 Dhwani Shah  
 8 September 2019  

Approval - In Gita Verse 3.2 My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively which will be most beneficial for me.Arjuna in this verse by using the word intelligence he means mind.Every one of us has memory that when we want to hide our ignorance we use very impressive words.Right now Arjuna want to play hide and seek with Krishan. He uses the intelligence so that Krishna might think that it’s wisdom. But always remember nobody can misguide your wisdom but anyone can misguide and make you bewildered your mind.What is the difference between "Mind" and "Wisdom."Your mind is constantly projecting - projecting itself. Your mind is constantly interfering with reality, giving it a color, shape and form which is not its own. Your mind never allows you to see that which is; it allows you to see only that which it wants to see.Just a few years ago, scientists used to think that our eyes, ears, nose and our other senses, and the mind, were nothing but openings to reality, bridges to reality. But within twenty years - the last few years - the whole understanding has changed. Now they say our senses and the mind are not really openings to reality but guards against it. Only two percent of reality ever gets through these guards into you; ninety-eight percent of reality is kept outside. And the two percent that reaches you and your being is no longer the same; it has to pass through so many barriers, it has to conform to so many mind things, that by the time it reaches you it is no longer itself.Wisdom means putting the mind aside so that it no longer interferes with reality and you can see things as they are. Why does the mind interfere at all? - because the mind is created by society. It is society's agent within you; it is not in your service, remember! It is your mind but it is not in your service; it is in a conspiracy against you. It has been conditioned by society; society has implanted many things in it. It is your mind, but it no longer functions as a servant to you; it functions as a servant to society.If you are a Christian then it functions as an agent of the Christian church, if you are a Hindu then your mind is Hindu, if you are a Buddhist your mind is Buddhist. And reality is neither Christian nor Hindu nor Buddhist; reality is simply as it is. And you have to put these minds aside: the communist mind, the fascist mind, the Catholic mind, the Protestant mind....There are three thousand religions on the earth - big religions and small religions and very small sects and sects within sects - three thousand in all. So there exist three thousand minds, types of mind - and reality is one, and God is one, and truth is one! Wisdom means: put the mind aside and watch. The first step - love yourself - will help you tremendously. By loving yourself you will have destroyed much that society has implanted within you. You will have become freer from the society and its conditioning.And the second step is: watch - just watch. Buddha does not say what has to be watched - everything! Walking, watch your walking. Eating, watch your eating. Taking a shower, watch the water, the cold water falling on you, the touch of the water, the coldness, the shiver that goes through your spine - watch everything, today, tomorrow, always.A moment finally comes when you can watch even your sleep. That is the ultimate in watching. The body goes to sleep and there is still a watcher awake, silently watching the body fast asleep. That is the ultimate in watching. Right now just the opposite is the case: your body is awake but you are asleep. Then you will be awake and your body will be asleep. The body needs rest but your consciousness needs no sleep. Your consciousness is consciousness; it is alertness, that is its very nature.When we or Arjuna want to hide our ignorance we are only fooling ourselves. We will realize only through our watchfulness towards ourselves. When Arjuna is saying to Krishan “tell me decisively which will be most beneficial for me” - he says that please approve my mind.

Bhagavad Gita Verse 3.8
 Dhwani Shah  
 14 September 2019  

Prescribed Duty - In Gita Verse 3.8 Perform your prescribed duty, for doing so is better than not working. One cannot even maintain one’s physical body without work.Krishna now very specifically says to Arjuna, you act on your universal assignment. Fight Without Enmity. If you can fight this war and perform your prescribed duty of universal assignment then you will understand what I am saying. To maintain our body we need to work, if we stop working then our body will not be able to function.God not only to Arjuna but to everyone of us has given opportunity to act and simultaneously become self-aware. Overnight we will not realize what assignment we have got from God. Like when we enter the school they don’t say that you will become an economist, engineer, doctor, architech, etc. They just start with alphabets with everyone. Once you start studying you will know what further study you want to do. But that need certain time.Our Karma Yoga, means from our routine work starts. When we are walking are we self-alert, when we are taking a bath are we self-alert? Most of the time we are thinking either for the future or the past but never the time we are self-alert, self-alert means we are not aware of the sensations happening during that act in our body. As if some kind of current is passing through the space inside of our body. This is the alphabet of self-alert. As this practice will increase suddenly you will find that you are become aware of your third dimension, witnessing consciousness of yours.Once you become familiar with your witnessing consciousness, slowly you will get the direction exactly like what you want to study more from alphabat, you will know direction and will be able to follow the universal wisdom for your action. From this you will know what is your universal assignment.Why it is said that we need to pass through so many birth, because as we start becoming familiar and act through that universal wisdom it takes so much time. Like you cannot become graduate overnight. Same way you will not realize your universal self, emptiness, witnessing consciousness overnight, it will take its own time.Witnessing:Meditation starts by being separate from the mind, by being a witness. That is the only way of separating yourself from anything. If you are looking at the light, naturally one thing is certain: you are not the light, you are the one who is looking at it. If you are watching the flowers, one thing is certain: you are not the flower, you are the watcher.Watching is the key of meditation:Watch your mind.Don't do anything – no repetition of mantra, no repetition of the name of god – just watch whatever the mind is doing. Don't disturb it, don't prevent it, don't repress it; don't do anything at all on your part. You just be a watcher, and the miracle of watching is meditation. As you watch, slowly mind becomes empty of thoughts; but you are not falling asleep, you are becoming more alert, more aware.As the mind becomes completely empty, your whole energy becomes aflame of awakening. This flame is the result of meditation. So you can say meditation is another name of watching, witnessing, observing – without any judgment, without any evaluation. Just by watching, you immediately get out of the mind.Whatever Maharishi Mahesh Yogi and other people like him are doing is good, but they are calling something meditation which is not. That's where they are leading people astray. If they had remained sincere and authentic and told people that this will give you mental health, physical health, a more relaxed life, a more peaceful existence, it would have been right. But once they started calling it 'transcendental meditation' they have raised a very trivial thing to an ultimate significance which it cannot fulfill. People have been in transcendental meditation for years, and in the East, for thousands of years. But that has not become their self-knowing, and that has not made them Gautam Buddhas.If you want to understand exactly what meditation is, Gautam Buddha is the first man to come to its right, exact definition – that is witnessing.Krishna tells Arjuna perform your prescribed duty - Universal Assignment - instead of running away. Even your body also will survive only when it is in action. Become Witness to whole war and perform your duty by Fighting Without Enmity.

Bhagavad Gita Verse 7.8
 Dhwani Shah  
 20 February 2020  

Pure Presence - In Gita Verse 7.8 O son of Kuntī, I am the taste of water, the light of the sun and the moon, the syllable oṁ in the Vedic mantras; I am the sound in ether and ability in man.Now Krishna slowly guides us the invisible within us. He says that all the manifestation in the objective world is me and through that tangible manifestation I give you all my presence which is invisible, intangible.I will again give you an example of seed, it has everything within it to grow as a tree. But that everything is not visible, not tangible, unless it grows. It cannot be said that seed is tree unless it grows as a tree. Ya it has brought all the potentiality to grow but if he is ready to die as seed then only tree can grow. Even then tree cannot show how it has grown, it only can grow we can see either seed or tree but the invisible force cannot be seen, only it can be experienced. That experience is eternity.For us unless we are ready to die as our personality then we can grow in consciousness. In the process of growing in consciousness we experience the invisible, intangible force within us.Krishna is giving all the example of objective world and coming to us that he is present in our ability means how we act and not what we act.Recollect from your own life when you have thought of taking any revenge, how you act, think. Also when you want to express your love how you act and think.Arjuna is confused as for him the war is only revenge but he cannot think that while fighting the war I can be loving. As he is stuck in his knowledge. Not only Arjuna many times we are also confused about how to act from our love and awareness when we have ill feelings for others and also when we don’t want others to interfere in our individuality. As our individuality has pureness and innocence in it, it doesn’t have any road map or knowledge but has awareness.This is the reason Buddha gave importance to Awareness. As Awareness is a Pure Presence.The essence of the religion of Buddha is awareness. There is no prayer in it, there cannot be — because there is no God. And there cannot be any prayer in it because prayer is always motivated. Prayer is a form of desire, a form of lust.Prayer has deep down hidden in it the very cause of misery. The cause of misery is that we are not contented as we are. The cause of misery is that we would like a different type of life, a different situation, a different world, and the world that is before us pales down before our imagination. The cause of misery is imagination, desire, hope. And in prayer all the causes are present, so there is no possibility for prayer in Buddha’s religion. Only awareness is the key. So we have to understand what awareness is.When you pray, you ask for something. When you meditate, you meditate upon something. But when you are aware, you are simply centred in your being. The other is not important at all. The other is irrelevant. You are simply aware.Awareness has no object to it. It is pure subjectivity. It is a grounding in your being, it is a centering in your being. Standing there inside your being, you burn bright. Your flame is without any smoke. In your light the whole life becomes clear.In that clarity is silence. In that clarity, time ceases to be. In that clarity, the world disappears. Because in that clarity there is no desire, no motivation. You simply are… not wanting anything whatever. Not wanting any future. Not wanting any better world. Not wanting heaven, moksha. Not wanting God. Not wanting knowledge, liberation. You simply are.Awareness is a pure presence, a centered consciousness. Buddha’s whole effort is how to make you centered, grounded, a flame without smoke, a flame which knows no wavering. In that light, everything becomes clear and all illusions disappear and all dreams become non-existential. And when the dreaming mind stops, there is truth.Krishna says that when you become Awareness in that moment the world within and without will disappear and you become your pure presence, you act and in your act you will experience the ability of yours to act with compassion. You may have to fight with someone but your act will be from compassion. It will not be responds to others but it will be response to yourself and your Godliness.

Bhagavad Gita Verse 3.27
 Dhwani Shah  
 3 October 2019  

Self-Realization - In Gita Verse 3.27 The spirit soul bewildered by the influence of false ego thinks himself the doer of activities that are in actuality carried out by the three modes of material nature.Krishna when says to Arjuna that how our Ego makes us unconscious. As conscious person like you also can become unconscious within no time.Everyone needs to be self-alert, self-conscious even in the sleep also. In my Bhagavad Gita Verse 2.69, I have wrote regarding Yoga Nidra.This question arises in our mind - What can we do from our side to surrender the ego, when this wanting to surrender it is, in itself, an intrinsic part?This question arises because we think that we are doer, karta.The ego is a puzzle. It is something like darkness – which you can see, which you can feel, which can obstruct your way but which does not exist. It has no positivity. It is simply an absence, an absence of light. The ego does not exist – how can you surrender it? The ego is only an absence of awareness.The room is full of darkness; you want the darkness to leave the room. You can do everything in your power – push it out, beat it out – but you are not going to succeed. Strangely enough, you will be defeated by something which does not exist. Exhausted, your mind will say the darkness is so powerful that it is not within your capacity to dispel it, to expel it. But that conclusion is not right. Just a small candle has to be brought in. You don’t have to expel the darkness. You don’t have to fight with it – that is sheer stupidity. Just bring in a small candle, and the darkness is not found anymore. Not that it goes out – it cannot go out, because in the first place it does not exist. Neither was it in, nor does it go out.To bring the candle we need our intelligence, we have to drop all our ideology, interpretations, judgements, then only we can become aware to bring the candle. Otherwise with our intellect and logic mind we will just go on fighting with darkness.The light comes in, the light goes out; it has positive existence. You can light a candle and there is no darkness; you can blow out the candle and there is darkness. To do anything with darkness, you will have to do something with light – very strange, very illogical, but what can you do? Such is the nature of things. You cannot surrender ego, because it does not exist. You can bring a little awareness, a little consciousness, a little light. Forget completely about the ego; concentrate totally on bringing alertness into your being. And the moment your consciousness has become a flame, concentrated, you will not be able to find the ego.So you cannot surrender when you are unaware and you cannot surrender when you are aware. The ignorant cannot surrender. And the wise man cannot even think of surrendering it, because it does not exist.Ego is a mirage – it only appears to be. And when you are fast asleep spiritually, it is tremendously strong; naturally it creates problems for you. Your whole misery is created by it, your tensions, your anxieties. Your ego brings the whole hell into your life. Naturally you want to surrender it. And there are religious priests, teachers all over the world telling you how to surrender it.Anybody who tells you how to surrender the ego is an idiot. He does not know anything about the nature of the ego, but he will look rational to you; he will be convincing. He will be appealing because he is speaking your own thinking aloud. He is your spokesman – this is what your mind says. He is more articulate than you are, and he brings all kinds of supportive arguments and proofs and quotations from scriptures, and they all say, “Unless you drop the ego you cannot attain to self-realization.” Naturally, nobody objects to such people. But the reality is just vice versa: it is not that you surrender the ego and the self-realization happens, no. The self-realization happens first, and then you cannot find the ego. That is its surrender.Krishna says it is very easy to fall and prey of ego, as many people will give you approval but to be self-alert you will be alone. Nobody can approve it. Only from your trust in yourself you can act through self-consciousness. Once from your realization if you act you will realize that you are not Karta but part of the whole. In your aloneness, and trust in yourself you will realize as you are past of you. As soon as this realization come all the misery which is result of unconsciousness will disappear.

Bhagavad Gita Verse 6.4
 Dhwani Shah  
 5 January 2020  

Material Desires - In Gita Verse 6.4 A person is said to be elevated in yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities.Krishna is saying - I want you to drop all games – worldly games, spiritual games, games that the whole of humanity has played up to now. These games keep you retarded. These games hinder you from growing into consciousness, into your own ultimate flowering. I want to cut away all this rubbish that prevents you.I want to leave you alone, absolutely alone, so that you cannot take anybody's help, so you cannot cling to any prophet, so that you cannot think that Gautam Buddha is going to save you. Left alone – utterly alone – you are bound to find your innermost center.Move to the innermost centre of your being…Raman Maharshi used to give only one meditation to everyone, whosoever would come to him: just to go on and on pondering, observing, watching, witnessing one thing — to let this question become so utterly your existence that it persists even when you are asleep — Who am I?And it has not to be repeated like a mantra. If you repeat it like a mantra you will have missed the point; it is not a mantra, it is an inquiry, and the greatest inquiry there is.It has not to be used as a meditation technique, it has to become your very life. Walking, let the inquiry be there — ‘Who is walking?’ Listening right now, let the inquiry be there — ‘Who is listening?’And finally the inquiry has to penetrate to such profound depths that when you ask ‘Who am I?’ the inquiry is there — ‘Who is asking this question?’Move to the innermost centre of your being. This inquiry is a movement with inwards. And this single question can solve all the problems; it is a master key: it unlocks all the locks.Truth is within ourselves; it takes no rise.From outward things, what'er you may believe.Your belief is not going to change the nature of things.Who Am I - is a contentless consciousness. The mind is empty but watchful, alert. In that peaceful state the door to truth opens. It is only in emptiness that truth is realized, and as a result one’s whole life is transformed.We reach this state of emptiness, this enlightenment, through meditation. But what is generally understood as meditation is not really meditation. That too is a process of thinking. Maybe the thoughts relate to the soul or to the divine but they are still thoughts. It makes no difference what the thoughts are about. In fact thought by its very nature pertains to the other, to the outer. It relates to what is not the self. There can be no thought about the self because for thought to exist, two are needed. That is why thought does not take you beyond duality. If one is to move into and know non-duality – the self – then meditation is the way, not thinking.Thought and meditation go in totally opposite directions. One is outward going; the other, inward going. Thought is the way to know the other; meditation, the way to know the self. But generally thought, contemplation, has been taken for meditation. This is a very serious and widespread mistake and this is fundamental error.What Krishna says - your inner emptiness is vast. It cannot be filled by money, power, prestige, respectability. You may have all and still you will feel the same emptiness. In fact, the more you have the more you will become aware of the emptiness, and then arises a tremendous anguish.But if your meditation is going deep and you will feel love showering on you from nowhere… It can shower only on a meditator.Only love in a meditative consciousness gives you the feeling of fullness, and after fullness comes overflowing, and that overflowing takes away all your material desires.It is the emptiness that creates material desires; it is overflowing love that takes it away. The  material desires is only a symptom of emptiness. It won’t last much longer because you are aware of receiving and you are grateful for receiving; you are opening up and becoming more and more available. You need not be worried about  material desires. Soon you will find you are overflowing, sharing yourself with others.The only real sharing is the sharing of your being: not your money, not your house, not anything else, but only of your being because only that belongs to you. Everything else is not authentically yours.Krishna says you were born only with your being: that is yours. And then you accumulate many things, but they are never yours and the day you die you cannot take them with you. You lived in an illusion that they are your possessions. The fact is that they possessed you; they were not your possessions.

Bhagavad Gita Verse 10.26
 Dhwani Shah  
 7 June 2020  

Pipal - In Gita Verse 10.26 Of all trees I am the pipal tree, and of the sages among the demigods I am Nārada. Of the Gandharvas I am Citraratha, and among perfected beings I am the sage Kapila.I wrote in my Bhagavad Gita Verse 10.25, blog that Krishna is giving hints of his vastness by various examples. In this blog we will focus on the Pipal tree.Why did Buddha choose the Pipal tree ?Sometimes amazing incidents happen. Buddhists have been worshipping the bodhi tree for two thousand five hundred years. Anyone can say that this is nonsense: it was just a coincidence that Buddha sat under that tree. What is there to worship? He could have sat anywhere! But during the past fifty years, science has discovered a very startling fact. The fact is that the third eye, in the middle of the forehead, had always been thought to be just imagination by scientists and thinkers, and they laughed at it and denied its existence. But during these fifty years, science has found a gland between the two eyes which is the most important gland in the human body. Whatever consciousness has grown in man, it is due to the secretion from that gland. And this gland is the same as that which has been called the third eye by the wise men of the East. The secretion that comes from that gland – and without which consciousness cannot evolve in man, intelligence cannot grow in man – surprisingly is found in large quantities in the pipal tree, the bodhi tree. When compared to all other vegetation in the world it is a very large amount.Colin Wilson has written in his new book, The Occult, “It would not be surprising if the tree might have had an influence on Buddha’s sitting under it and attaining enlightenment. The tree may have influenced it, it was not just accidental; the tree may have helped it.”India has always worshipped the pipal tree. In that sense, the pipal is a unique tree among all the vegetation on earth; all other trees are quite different. It is dangerous to sit or to sleep under any other tree in the night, except the pipal. Trees exhale oxygen during the day – it is beneficial to be near them – and during the night they exhale carbon dioxide. It is only the pipal tree which exhales oxygen for all of the twenty-four hours. You can be near it any time; it is beneficial to life.Those people who chose the pipal tree to worship from among all the others were full of gratitude. It is not just a coincidence that Buddha attained enlightenment sitting under this tree, it was a conscious choice. To sit and meditate under this tree is a part of a scientific process.Those who have felt gratitude have felt it in each and every minute thing in the world. Whenever they felt something had helped them, in gratitude they called it a god. “A god” means something which gives to us and does not take anything in return. A god means something from which we always receive, we are always receiving – and receiving without even asking for anything, continuously receiving without even thanking. It is given unconditionally, so we called it a god. And we cannot give anything in return. But, of course, we can show our gratitude.Every fiber of our being is connected with the existence spread all around us. When consciousness knows this connection through the sense-organs, it is called the waking state. To call it the waking state is only symbolic. Because we do not know the greater awakening, we therefore call this the waking state. So this is relative, because we know only three states.This first state is our relation with the world through the senses, the second state we know is the dreaming state, and the third state we know is the sleeping state. We know nothing about the fourth state. The day we will know the fourth, we will also know that what we had understood as the waking state up to now was also a state of dreaming and sleeping.Sri Aurobindo has said that when he was awakened, he came to know that until then he had been asleep, and when he knew the real life, he found that what he had taken for life was only death. But it is natural that we cannot conceive of what we do not know, and we cannot even make comparisons.Krishna says that like Pipal tree I am giving you life in all your state. Like all the sages I create an environment of bliss every moment. We just need to wake up.

Bhagavad Gita Verse 8.3
 Dhwani Shah  
 16 March 2020  

Action and Karma - In Gita Verse 8.3 The Supreme Personality of Godhead said: The indestructible, transcendental living entity is called Brahman, and his eternal nature is called adhyātma, the self. Action pertaining to the development of the material bodies of the living entities is called karma, or fruitive activities.Krishna is not giving any approval but he says that how from any action you can turn towards yourself. He is saying the facts regarding Brahman, Actions, Karma. He is using everything to guide us, so that we do not run away from ourselves. He simply says that you are the gate. Unless we turn towards ourselves we cannot find God. As God is found only through our own Godliness, subjectivity. It’s like seed, unless the seed grows tree cannot manifest. Unless we know ourselves we cannot know God. Like seed tree is hidden in seed, God is hidden within ourselves.Once we grow in consciousness Brahman, eternal nature, God will manifest through our Action and Karma. Action and Karma are the reflection of our consciousness.If we look in our life, we will find that in the same circumstances our actions and other people’s action differs. What is the difference? Difference is only of consciousness. The person who has grown in consciousness he will act but he will not act to fulfill his desire he will act his role in the universe. All his actions will be from his watchfulness towards himself.In my Bhagavad Gita Verse 4.8, blog I wrote Turning inwards simply means that you have been running after this desire and that, and you have been running and running and you have been coming again and again to frustration.This frustration only we can watch no one else can watch. Also the only person who can help you to come out of your frustration is you.A mind full of desires can only understand desire. Hence the desire for God. It is absurd, you cannot desire God. God comes to you when desire leaves. The cessation of desire is the coming of God to you. Again, I am using the word ’coming’, which is not true. Because God is already there – you only recognize when the desire has ceased. Nothing ever comes, nothing ever goes, all is as it is. That’s what Buddha means when he says: yatha bhutam – things are as they are. Nothing has gone wrong, nothing needs to be put right. Things are as they are, and they always remain as they are. The trees are green and the roses are red and the clouds float in the sky. Everything is where it has always been, the way it has always been. That is the meaning of the word ‘nature’ – yatha bhutam.But man has a capacity to dream, to desire. That capacity to dream is the problem. Then you start moving into the future, then you start planning for the future. You remain here, but your mind can move into the future. It is like a dream. You fall asleep in your bed but you can dream of Calcutta or Chicago or Washington or Moscow. You are here the whole night – in the morning you will not wake up in Moscow or Chicago, you will wake up in bed. And then you will laugh, ‘I have been roaming too much.’ While you are dreaming of Moscow you have not reached there, you remain here.You always remain here. Here and now is the only reality, there is no other. But desire can create a dream. And in desire you go on moving outwards.Now, what does it mean to turn inwards? Tao’s question is significant, it is very relevant. What does it mean to turn inwards? It means seeing the futility of desire, seeing the futility of dreaming, seeing the illusoriness of dreaming. In that very seeing, desire disappears. In that clarity, desire cannot exist. And when you are with no desire, you are in. Not that you have to turn in. Not that first you have to stop desiring, then you have to turn in. The cessation of desire is the turning, the transformation – what Jesus calls ‘metanoia’, the conversion. Suddenly another gestalt opens. It was there, but you were not aware of it because you were too much obsessed with the desire. The desire for money, the desire for power, the desire for prestige, does not allow your meditation to bloom. Because the whole energy goes down the drain in desires.Krishna says going in; it is non-objective. It is neither scientific nor philosophical; it covers a totally different area. It means not to know the object but to experience the subject.

Bhagavad Gita Verse 7.1
 Dhwani Shah  
 13 February 2020  

Ascetic And Mystic - In Gita Verse 7.1 The Supreme Personality of Godhead said: Now hear, O son of Pṛthā, how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt.Krishna here talks about two paths - one is Yoga or Will and another is the path of Mystic. In both the path surrender is common. In the path of Yoga, methodology, techniques so doubt is required. But in the path of Mystic trust is needed. So when speaking to Arjuna and guiding him for yoga and also says full consciousness of Me means in full trust in me. Free from all the doubts like Mystic.So let’s understand both the path:On the path of will/yoga you have much to do; on the path of surrender you have nothing to do, exactly nothing to do, only nothing to do. These paths can be named in a different way too.The first path can be said to be the path of the ascetic. The word ascetic comes from a Greek root ascesis, which means exercise. Many methods, many exercises, Yoga, methodology, techniques, are possible. The second path can be called the path of the mystic: no exercise, no methods. no technology. On the first path time is a must. You cannot be immediately enlightened; methods take time, exercises take time, preparation takes time, and you will have to wait for many lives. The enlightenment will be gradual, it cannot be sudden. On the negative path it can be absolutely sudden, it can happen this very moment. Time is not needed because exercise is not needed. You are not to go anywhere; you are just to sit silently, you have just to be in a let-go. One need not wait. The path of the mystic is mysterious, cannot be explained. The path of the ascetic is explainable: it is very scientific, very logical. Step by step it can be explained; it can be analysed, divided in easy steps. The steps can be made so small that everybody can take them, even a small child; there, degrees are possible. But the path of the mystic is very mysterious; hence it is called the mystic path. No degrees are possible, no small steps but a quantum leap, a jump into the unknown, sudden, like lightning. Naturally it cannot be explained logically. The logical mind will be at a loss. It needs great understanding, not based on logic but based on intuition, not based on intellect but based on intuition. It needs an illogical, adventurous mind: one which can forego all steps, one which is ready to go into the unknown, one which is courageous enough to take the jump. On the first path you go step by step, moving upwards. On the second path you simply take a jump into the abyss. It is a bottomless abyss, it is emptiness, it is absolute nothingness. You disappear. These are the two paths, and everybody has to decide in his own innermost core of being what appeals to him or to her. It is difficult to decide but it has to be decided; otherwise you can go on doing things which will not prove of any meaning. If you can take the jump then there is no need to train yourself for Yoga. If you cannot take the jump, then there is no point in just sitting and waiting. On the first path, the greatest danger is of the ego because you have to do much, and if you are too egoistic you will become a doer and then ego will become your barrier. One has to do, yet not to strengthen the ego. On the second path, lethargy is the problem. You are not to do anything; one can become lethargic, one can become dull and dead. That is the danger...very natural: sitting silently, doing nothing, by and by you relapse into a dullness, into a sort of unintelligence. You lose sharpness, you lose aliveness, you become idiotic. That’s possible; one has to be very alert about this. On the first path, one has to watch that the ego does not arise. On the second path, one has to watch that lethargy is not settling. If these two pitfalls are avoided, then you can reach from either the affirmative or the negative. People have reached from both. So there is no question about reaching, the question is which is going to be easier, more in tune with your inner nature – choose that.  Krishna when saying that - by practicing yoga in full consciousness of Me, with mind attached to Me - he says that while practicing Yoga/Will be watchful of your ego and surrender to me. As in both the path you have to surrender. From the path of Yoga/Will you surrender last and path of mystic you surrender first. But in both the path the common practice is be watchful either of ego or of lethargy.

Bhagavad Gita Verse 11.19
 Dhwani Shah  
 11 July 2020  

Divine vision - In Gita Verse 11.19 You are without origin, middle or end. Your glory is unlimited. You have numberless arms, and the sun and moon are Your eyes. I see You with blazing fire coming forth from Your mouth, burning this entire universe by Your own radiance.Arjuna can see all this because of Divine eyes and through Divine Eyes he can see Divine vision.In this verse let us get clarity regarding Divine Vision:For Divine Vision a right medium is equally necessary. Then you can see the face of the whole universe enclosed in a small fruit or flower. Here, the whole, the immense, is hidden in every atom. The whole of the ocean is ensconced in a single drop of water. If you can look deeply and totally into a drop, you will see the whole ocean hidden in it.Arjuna too, could see, because he is in such deep love with Krishna. It is a rare kind of friendship that exists between him and Krishna. It is no wonder that Arjuna, in a moment of deep intimacy with Krishna, sees the universal form of the divine in him.It is not that such a thing has happened only once, it has happened thousands of times. It always happens. It is a different thing that all of the instances have not been recorded.It is good to understand if the divine vision, once gifted, can be withdrawn. Divine vision, really, can neither be given as a gift nor withdrawn. It happens in some moments and it can be lost again. It is really happening. In some moments you touch the peak of your consciousness where everything is seen so clearly. But it is very arduous to live on that peak; it takes millions of lives to deserve it, to earn this blessing. Ordinarily one has to come down from that peak again and again. It is as if you jump off the ground. and for a moment, like a bird on the wing, you are out of the gravitational pull of the earth – but only for a moment. With the passing of the moment you are back on the ground again. But you have known how it is to fly like a bird on the wing for a moment.In the same way consciousness has its own field of gravitation, its magnetic pull which keeps it down. In a particular situation your consciousness is able to take such a high jump that, like a flash of lightning, you can have a glimpse of the immense, and then you return to the earth. For sure, now you are not the same person you were before you had the glimpse. You cannot be the same again, because even a momentary glimpse of the immense is enough to change you; you are now a different person. But the glimpse is again lost.It is as though I am walking on a dark night and there is a sudden flash of lightning which enables me to see clearly the flowers and the hills before me. With the lightning gone, the flowers and the hills are again enveloped in darkness. But now I am not the same person I was before the lightning occurred, although I am back in the same darkness. It is even worse. Before the lightning, I was not aware that there are hills and flowers and trees, but now I am aware that they are there. Although the darkness is as deep as before, now it cannot deprive me of my awareness of the hills and trees and flowers; now they have become parts of my being. Whether I see them again or not, I know in the depths of my being that they are there, that they exist. Now the fragrance of the flowers will reach me even in the dark, and the winds will bring me a message from the hills. Darkness can hide them from me, but it cannot erase my awareness that they exist.No one can give you the divine vision, but Krishna seems to be telling Arjuna that he will give it to him. This is what creates difficulty for you. Really, human language suffers from obscurity; it still lacks clarity of expression. We have to use words that don’t have the vitality to convey what one really means to say. One often says, “I gave so and so my love.” But love cannot be given, it is not a commodity. Love simply happens; it is neither given nor taken. But putting it into words, a mother says, “I give so much love to my son.” It is a wrong statement. Love has just happened between the mother and her son.It is the same linguistic clumsiness that has led to this question with regard to Krishna’s statement about divine vision. It is nothing more than that. Like love, it happens; it cannot be given or taken. And like love, it can also be lost. Heights are attained and lost; it is difficult to stay at great heights. Hillary and Tensing climbed Everest, hoisted a flag there, and then returned to the plains. It is hard to live on Everest, or on any great height for that matter. It is possible, however, that someday we will manage to live on Everest for a long period. But to live at the peak of consciousness is still more difficult, tremendously difficult. But it is not impossible. People like Krishna live there. People like Arjuna once in a while leap to it, see it and drop back to the earth.Divine vision happens; it is not a thing to be given or taken. But our language thinks in terms of give and take, and therefore this difficulty has arisen. It would be correct to say that divine vision happened between Krishna and Arjuna in that moment. Krishna was the instrument, the medium, and Arjuna was the one who took the jump. But in ordinary language we will say that Krishna gifted him with divine vision. As if someone with open and loving eyes looks at me sitting here, something will happen to him. But when it happens he will say that it is a gift from me. But who am I to gift it? – although I will say it the same way if I have to say it in words. But in reality I cannot gift it.Chemistry has a term known as catalytic agent, and it is significant. A catalytic agent is one whose very presence causes something to happen. It facilitates and accelerates the process of this happening, although it does not do anything in the matter and remains completely unaffected itself. For example, if we have to produce water by combining hydrogen and oxygen, then we will need the presence of electricity for this combination to take place. Without the presence of electricity hydrogen and oxygen will refuse to combine and turn into water.It is because of lightning in the sky that the elements of hydrogen and oxygen in the clouds combine and produce water and rain. Without the aid of lightning, clouds would not turn into rain. But no one can say that electricity does anything to affect this change; it does nothing. On its part electricity remains absolutely inactive and unaffected by this process of hydrogen and oxygen combining and turning into water. Its presence is enough to do the miracle.There are many catalytic agents like electricity known to the science of chemistry, and all investigations show that catalysts lose nothing in the process; neither do they lose or do anything.Krishna is such a catalytic agent.

Bhagavad Gita Verse 11.13
 Dhwani Shah  
 5 July 2020  

Practice Meditation - In Gita Verse 11.13 At that time Arjuna could see in the universal form of the Lord the unlimited expansions of the universe situated in one place although divided into many, many thousands.When Krishna revealed his mystic opulence Arjuna can see the whole universe is in Krishna. In my Bhagavad Gita Verse 11.10-11, Blog I wrote even now science has proved in a scientific way that the whole universe is an organic unity.Pythagoras’s contribution to western philosophy is immense. For the first time he introduced vegetarianism to the West. The idea of vegetarianism is of immense value; it is based on great reverence for life. The modem mind can understand it far better now we know that all forms of life are interrelated, interdependent. Man is not an island: man exists in an infinite web of millions of forms of life and existence. We exist in a chain, we are not separate. And to destroy other animals is not only ugly, unaesthetic, inhuman, it is also unscientific. We are destroying our own foundation.Pythagoras was not only a mathematician but an enlightened master with his own mystery school. Life exists as one organic unity. Man can exist only as part of this orchestra, just think of man without birds and without animals and without fish, that life will be very very boring; it will lose all complexity, variety, richness, color. The forests will be utterly empty, the cuckoo will not call, and the birds will not fly, and the water will look very sad without the fish. Life in its infinite forms exists as one organic unity.We are part of it: the part should feel reverence for the whole. That is the idea of vegetarianism. It simply means: don’t destroy life. It simply means: life is God, avoid destroying it, otherwise you will be destroying the very ecology.And it has something very scientific behind it. It was not an accident that all the religions that were born in India are basically vegetarian, and all the religions that were born outside India are non-vegetarian. But the highest peaks of religious consciousness were known in India and nowhere else. Vegetarianism functioned as a purification. When you eat animals you are more under the law of necessity. You are heavy, you gravitate more towards the earth. When you are a vegetarian you are light and you are more under the law of grace, under the law of power, and you start gravitating towards the sky. Your food is not just food: it is you.What you eat, you become. If you eat something which is fundamentally based on violence, you cannot rise above the law of necessity. You will remain more or less an animal. The human is born when you start moving above the animals, when you start doing something to yourself which no animal can do. Vegetarianism is a conscious effort, a deliberate effort, to get out of the heaviness that keeps you tethered to the earth so that you can fly, so that the flight from the alone to the alone becomes possible. The lighter the food, the deeper goes the meditation. The grosser the food, then meditation becomes more and more difficult. Pythagoras was the first to introduce vegetarianism to the West. It is of profound depth for man to learn how to live in friendship with creatures. That becomes the foundation. And only on that foundation can you base your prayer, your meditativeness. You can watch it in yourself: when you eat meat, meditation will be found to be more and more difficult. Buddha was born in a non-vegetarian family. He was a kshatriya, belonged to the warrior race, but the experience of meditation, slowly slowly transformed him into a vegetarian. It was his inner understanding: whenever he ate meat, meditation was more difficult; whenever he avoided meat, meditation was easier. It was just a simple observation. Vegetarianism has nothing to do with religion: it is something basically scientific. It has nothing to do with morality, but it has much to do with aesthetics.It is unbelievable that a man of sensitivity, awareness, understanding, love, can eat meat. And if he can eat meat then something is missing, he is still unconscious somewhere of what he is doing, unconscious of the implications of his acts. But Pythagoras was not heard, not believed, on the contrary, he was ridiculed, persecuted. And he had brought one of the greatest treasures from the East to the West. He had brought great experiment, if he had been heard, the West would have been a totally different world. The problem that has arisen today, that we have destroyed nature, would never have arisen. If Pythagoras had become the foundation for the western consciousness, there would not have been these great world wars. He would have changed the whole course of history. He tried hard, he did whatsoever he could, it is not his fault. But people are blind, people are deaf; they can’t hear a thing, they can’t understand a thing. And they are not ready to change their habits. People live in their habits, mechanically they live. And he had brought a message of becoming aware. Great meditative energy would have been released in the West. It would have become impossible to produce Adolf Hitlers and Mussolinis and Stalins. It would have been a totally different world. But still the same old habit persists. We cannot change human consciousness unless we start by changing the human body. When you eat meat you are absorbing the animal in you, and the animal has to be transcended. Avoid it if you really want to go higher and higher, if you really want to go to the sunlit peaks of your consciousness, if you want to know God, then you will have to change in every possible way. You will have to look all around your life, you will have to observe each small habit in detail because sometimes a very small thing can change your whole life. Sometimes it may be a very simple thing, and it can change your life so totally that it looks almost unbelievable.Try vegetarianism and you will be surprised: meditation becomes far easier. Love becomes more subtle, loses its grossness, becomes more sensitive but less sensuous, becomes more prayerful and less sexual. And your body also starts taking on a different vibe. You become more graceful, softer, more feminine, less aggressive, more receptive.Vegetarianism is an alchemical change in you. It creates the space in which the baser metal can be transformed into gold.When Buddha became enlightened he left non-vegetarian and became vegetarian - why? Meditation gives you capacity to look inside of you. When you go inside you will find that even though everything looks separate in this objective world they all are part of me. Definitely no-one will like to kill themselves. Most of the animals also kill other animals only if they are hungry. They will not kill other animals if they are not hungry or they need to protect themselves from someone. If we want to see what Arjuna had seen then we need to practice meditation.

How is Trekking Beneficial to Your Mind and Soul?
 Manmohan Singh  
 6 May 2019  

Much like yoga,Trekking is an exercise that brings you together the body and the mind And makes your spirits shine, With the nurturing and the taming of your mind, You better the feelings that are food for your soul.Like yoga; in its process and exercise, trekking has a lot to do with breath-work and breath-control leading to mind control. The process of trekking then, further goes on to healing and fixing the energy loopholes of your being.The exercise of trekking is getting popular everywhere in the world. India and Nepal, the areas that are close to the Himalayas are in the spotlight because wisdom comes down from the great Himalayas to these lands. There are a plenty of trekking destination in India, and even more difficult trekking destinations in Nepal. The Annapurna base camp trek in Khandruk, Nepal is a doable and yet difficult trek that I recommend people to participate in.I will go as far as to say that trekking is a meditation and that’s because as widely it is believed that meditation requires one to be still and calm and composed; that may not be the entirety of meditation. Meditation is a practice that we do to activate our minds that has been either focusing on certain things too much, or been too relaxed or out of focus in its functioning.Meditation is essentially a practice that makes your concentration power more and more flexible and stronger. By explanation, concentration is the power of being able to contract and expand your consciousness and hold it for as long as required.Our consciousness gets out of practice and things start to get monotonous. When we go for trekking, the mind is expected to achieve great levels of concentration because it demands the holding capacity of your concentration, which, if not present, will kill you on your trek. That’s why people who have a good hold of their concentration can take up more and more difficult treks. Hence trekking is a form of moving meditation. It can be justified that trekking is essentially yoga in consistent movement and a faster method of unraveling and opening up. If you trek for a living, your body will find itself in a perpetual state of movement, and the mind at rest and in control at all times.Trekking demands for you to be mentally present at all times, or else your reality will be altered very easily and you may lose consciousness, which is why you may find trekkers walking silently in concentration. So what happens when we calm our minds and trek silently? We make our minds more and more alert so that it helps channelize all the energy in the body to be utilized by the physical activity!When your mind is calm and focused and your body is in movement, you become the humblest version of yourself at that moment because you are focusing on the bare necessities to keep you alive and walking ahead. And when humans get what they need and not what they greed, people are humbler and in greater harmony with themselves and each other. It will not be surprising to say that people, who trek as a lifestyle choice, live longer and live life in its full essence because all they have to do is walk away and find another strange place to find comfort in. What happens when you are trekking is that you are meditating with each step, your mind is calm, your body is in movement and your spirits are enriched versions which is how things are supposed to be in life, where people are only caring for their necessities and not for their greed.But the city life has introduced a lot of greed and in times when we exist in satisfaction, we may encounter moments of greed which leads our body and soul in the direction to achieve that greed that we inculcated in us. What we are doing while trekking is focusing on the bare necessities of life.With trekking you will go the natural way, and the natural way always leads to more satisfaction than running madly after something that you don’t even need. The “time” that you buy, is the “age” you have bought for yourself to live.Trekking does have tremendous scope for spiritual growth as well. Wisdom comes with the patience that we are willing to give to the things that are necessary for us, after we have bought all that time from meditating in movement. We are free to spend it on what may be an essential knowledge to pass down to your next generation. Whatever knowledge that people gain from spending time on gaining it, internalizes in our body and down to our genes...So you decide what information and knowledge you want to pass on to the coming generation. Trekking is extremely beneficial for your mind body and soul because when you are on a trek, you are feeding your entire being with all the goodness it needs internally and externally’ with every step you take, the problems you face on this journey are different from not meeting a project deadline…. You see, you’re more worried about collecting enough firewood to grant yourselves a heart-warming bon-fire when you want to take rest.

Natural Sweeteners Market to attain valuation of US$ 39 Bn by 2026
 aarti mule  
 30 December 2020  

The analysts at Transparency Market Research have observed a major shift in the preference of people in terms of consuming sweets. They are becoming more health conscious and are monitoring their food consumption on a regular basis. As a result of this shift, people are adding components that can add to their health and remove that is causing adverse effect. Sugar or synthetic sweeteners are some of the food items that are being constantly eliminated from the table. However, glucose is an essential mineral that body requires. To cater the sweet tooth while maintaining the health, people are inclining towards natural sweeteners which is key factor that is propelling the growth of global natural sweeteners market in the forecast period of 2017 to 2026, says a recent report by Transparency Market Research.Request A Sample - https://www.transparencymarketresearch.com/sample/sample.php?flag=S&rep_id=37922Asia Pacific to Emerge as Most Lucrative RegionHealth consciousness is at its peak in India and China. People take care of the food they are consuming and are very strict to their diet plans. To cater to their sweet tooth, people are using natural sweeteners in tea, sweets, and bakery products. As a result of this adoption, Asia Pacific exhibit maximum potential for the players of natural sweeteners market in the forecast period of 2017 to 2026.Growing Prevalence of Diabetes to Fuel the Growth of the MarketDiabetes has become one of the most common conditions a consumer is suffering from these days. The disease restricts the patients from consuming any food item that has sugar in it. However, natural sweeteners do not affect the blood sugar and are safe for the patients suffering from diabetes. As a result of rising cases of diabetes the natural sweeteners market is facing a consistent growth from 2017 to 2026.More Trending Reports by Transparency Market Research – https://www.prnewswire.com/news-releases/emergence-of-healthy-lifestyle-across-global-populace-to-bring-enormous-growth-prospects-for-faba-beans-market-from-2020-to-2030-tmr-301168701.htmlFood and Beverages Industry to Make Maximum RevenueOn the basis of end-user industries, the food and beverages industry is expected to make maximum revenue for the global natural sweeteners market in the projected time frame. This is because items like cakes, pastries, and other bakery items producers are now using organic sweeteners to make their products sweet. This is again the result of health awareness of people as they want to cherish the taste of cake but do not want to compromise their health. As a result of this growing application of natural sweeteners in bakery products, the food and beverages industry is leading the end-users segment of global natural sweeteners market in the forecast period of 2017 to 2026.Healthy Eating Trend to Bag US$ 39.09 Bn for the MarketBased on the changing eating habits of the people in India, U.S., and China, the global natural sweeteners market is expected to bag US$ 39.09 bn in the forecast period. This massive revenue generation is the result of various lucrative opportunities like easy manufacturing, rising demand of low calorie foods, and growing health consciousness of the people around the world. Based on this revenue generation, the market is projected to witness 4.5% CAGR in the forecast period.Request for covid19 Impact Analysis - https://www.transparencymarketresearch.com/sample/sample.php?flag=covid19&rep_id=37922

Bhagavad Gita Verse 1.23
 Dhwani Shah  
 8 June 2019  

Be Spontaneous - In Gita Verse 1.23 Let me see those who have come here to fight, wishing to please the evil-minded son of Dhṛtarāṣṭra.Arjuna is now becoming very specific. After Kauravas responded to Grandfather’s conch shell, he understood that it’s not just war between two parties or brothers. But war between many. Each one from Kaurava side is going to attack differently. As Duryodhana gave free hand to everyone for their individual revenge. Now when there are a group of people going to attack as individuals for their personal revenge every moment new planning and strategy is required . Everything will depend on how each individual will begin to attack simultaneously and who would be targeted.It was a big challenge for a war without enmity but needs moment to moment planning, preparation, response etc . During such moment only one thing would help - Self-Consciousness, Self-Alertness, Watching, which opens the door for Spontaneity.Is spontaneity compatible with watching?Buddha certainly says: Don’t just do something — stand there! But that is only the beginning of the pilgrimage, not the end. When you have learned how to stand, when you have learned how to be utterly silent, unmoving, undisturbed, when you know how to just sit…sitting silently, doing nothing, the spring comes and the grass grows by itself. But the grass grows, remember!Action does not disappear: the grass grows by itself. The Buddha does not become inactive; great action happens through him, although there is no doer anymore. The doer disappears, the doing continues. And when there is no doer, the doing is spontaneous; it cannot be otherwise. It is the doer that does not allow spontaneity.The doer means the ego, the ego means the past. When you act, you are always acting through the past, you are acting out of experience that you have accumulated, you are acting out of the conclusions that you have arrived at in the past. How can you be spontaneous? The past dominates, and because of the past you cannot even see the present. Your eyes are so full of the past, the smoke of the past is so much, that seeing is impossible. You cannot see! You are almost completely blind — blind because of the smoke, blind because of the past conclusions, blind because of knowledge.Decision by Duryodhana that everyone can fight individually, in that condition unless Pandava become Non-Doer only then there would be some hope of delivering their assignment to Universe.The knowledgeable man is the most blind man in the world. Because he functions out of his knowledge, he does not see what the case is. He simply goes on functioning mechanically. He has learned something; it has become a ready-made mechanism in him…he acts out of it.You watch, you are utterly quiet and silent. You see what the situation is, and out of that seeing you respond. The man of awareness responds, he is responsible — literally! He is responsive, he does not react. His action is born out of his awareness, not out of your manipulation; that is the difference. Watching is the beginning of spontaneity; spontaneity is the fulfillment of watching.The real man of understanding acts — acts tremendously, acts totally, but he acts in the moment, out of his consciousness. He is like a mirror. The ordinary man, the unconscious man, is not like a mirror, he is like a photo plate. What is the difference between a mirror and a photo plate? A photo plate, once exposed, becomes useless. It receives the impression, becomes impressed by it — it carries the picture. But remember, the picture is not reality — the reality goes on growing. You can go into the garden and you can take a picture of a rosebush. Tomorrow the picture will be the same, the day after tomorrow the picture will also be the same. Go again and see the rosebush: it is no longer the same. The roses have gone, or new roses have arrived. A thousand and one things have happened.The photo plate is never true to life. Even if your photo is taken right now, by the time the photographer has taken it out of the camera, you are no longer the same! Much water has already gone down the Ganges. You have grown, changed, you have become older. Maybe only one minute has passed, but one minute can be a great thing — you may be dead! Just one minute before you were alive; after one minute, you may be dead. The picture will never die.But in the mirror, if you are alive, you are alive; if you are dead, you are dead.Buddha says: Learn sitting silently — become a mirror. Silence makes a mirror out of your consciousness, and then you function moment to moment. You reflect life. You don’t carry an album within your head. Then your eyes are clear and innocent, you have clarity, you have vision, and you are never untrue to life.This is authentic living.If you live authentically, you are Spontaneous. Arjuna when he says that I want to see everyone, who desires to fight - he meant that he wanted to watch again. He was not anxious for the war but whether he was watchful regarding everything or not? If anything is missed by him? He was checking himself. His this act was from No Doer. His body was vehicle of Universe. When your body is vehicle of Universe, you are Spontaneous.

Bhagavad Gita Verse 1.26
 Dhwani Shah  
 11 June 2019  

Self-Awareness Is Difficult - In Gita Verse 1.26 There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers.As soon as Arjuna saw both the parties he was shattered. As in the verse says that Arjuna could see, in the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers. This verse did not say he watched everyone and their positions. That indicates that he got into objective world and unable to turn towards himself in his subjectivity. Krishna had his own doubt how can Arjuna will be neutral when he will see whole Kuru family and their friends.To remain aware is difficult. To be unconscious is easy. If you are unconscious then you are part of the objective world and not as Individual, not settle in your subjectivity.In my blog Bhagavad Gita Verse 1.24, I have written that why Arjuna selected against the whole Narayani Sena Krishna, himself as charioteer on a condition, that he would neither fight nor hold any weapon, Arjuna knew that the whole purpose of this war is just not winning or losing or exhibition of their strength, but universe wants to deliver message to whole humanity that we can fight without enmity. Mahabharat war was not just an ordinary war it was war in which Pandava fought without enmity. Keeping this mindfulness of universe message he selected Krishna against whole Narayani sena. He gave priority to Universe and not his desire to win Indraprastha. Pandava did not want to win Hastinapur they wanted only their part of land and that is Indraprastha.The unconscious can be transformed only through awareness. It is difficult, but there is no other way. There are many methods for being aware, but awareness is necessary. You can use methods to be aware, but you will have to be aware.If someone asks whether there is any method to dispel darkness except by light, howsoever difficult it may be, that is the only way - because darkness is simply the absence of light. So you have to create the presence of light and then darkness is not there.Unconsciousness is nothing but an absence, the absence of consciousness. It is not something positive in itself, so you cannot do anything except be aware. If unconsciousness were something in its own right then it would be a different matter, but it is not. Unconsciousness doesn’t mean something; it only means not consciousness. It is just an absence. It has no existence in itself; in itself it is not. The word unconscious simply shows the absence of consciousness and nothing else. When we say ‘darkness’ the word is misleading, because the moment we say darkness, it appears that darkness is something that is there. It is not, so you cannot do anything with darkness directly - or can you?You may not have observed the fact, but with darkness you cannot do anything directly. Whatsoever you want to do with darkness you will have to do with light, not with darkness. If you want darkness, then put off light. If you don’t want darkness, then put on light. But you cannot do anything directly with darkness; you will have to go via light.Why? Why can you not go directly? You cannot go directly because there is nothing like darkness, so you cannot touch it directly. You have to do something with light, and then you have done something with darkness.If light is there, then darkness is not there. If light is not there, then darkness is there. You can bring light into this room, but you cannot bring darkness. You can take light out from this room, but you cannot take darkness out from this room. There exists no connection between you and darkness. Why? If darkness were there then man could be related somehow, but darkness is not there.By selecting Krishna, Arjuna brought light. Why in India there is lot of emphasize on living master/Guru?In the East, the blessing of a master is very very significant.A great receptivity is needed, a great feminine receptivity is needed to find the master. And if you are available and a living master is there, suddenly something clicks. There is nothing to do on your part – you simply be there. It is such a vital energy phenomenon that if you are available something simply clicks, you are caught. It is a love phenomenon. You cannot prove to anybody else, “I have found the master.” There is no proof. Don’t try that because anybody can bring proof against it. You have found it and you know it; you have tasted and you know it. This knowledge is of the heart, of the feeling.At the same time remember - Nobody can put you right except you yourself. The master simply teaches you to be a master of yourself — that is the true function of a master. He does not want you to depend on him. But the mind goes on playing these mischiefs. The mind wants you to depend. The mind is always in search of a father figure or a mother figure; you want somebody to hold your hand. You want somebody to guide, to lead. The master can only indicate. He is a finger pointing to the moon. But the mind plays a mischief: it clings to the finger — you may even start sucking the finger.Arjuna was well aware of his weaknesses. He also knew that only Krishna can help him to come out of his Unconsciousness.

Bhagavad Gita Verse 9.24
 Dhwani Shah  
 4 May 2020  

Your Real Face - In Gita Verse 9.24 I am the only enjoyer and master of all sacrifices. Therefore, those who do not recognize My true transcendental nature fall down.Krishna says that when we took birth at that time we are not aware of our true self. So ego is needed. Unless you grow in consciousness and sacrifices your ego you will not be able to experience me, you will not know My true transcendental nature.The ego is needed because the true self is not known. The ego is a substitute, it is a pseudo entity. Because you don’t know yourself you have to create an artificial center; otherwise functioning in life will be impossible. Because you don’t know your real face, you have to wear a mask. Not knowing the essential, you have to trust in the shadow.On my Bhagavad Gita Verse 3.11, blog I wrote - There are only two ways of living in life. One is to live it from the very core of your being — that has been the way of the mystics.The other way to live from your shadow - The ego is man-made, manufactured by us. And because it is manufactured by the society, society has power over it. Because it is manufactured by the state and the church, and those who are in power, they can destroy it any moment; it depends on them. You have to be constantly in fear, and you have to be constantly obeying them, conforming to them, so that your ego remains intact. The society gives you respect if you are not an individual. The society honors you if you are not a Jesus, not a Socrates, not a Buddha. It respects you only if you are a sheep, not a man.The West has completely forgotten how to meditate — and Christianity has been the reason. Christianity has created a very false religion, which knows nothing of meditation. Christianity is very formal; it is a ritual. It is part of the society and the political structure of the society. Karl Marx is perfectly right about it, that it is the opium of the people. Because of Christianity, the West has lost track of its own being. And one cannot live without SOME idea of one’s self — and if you cannot discover, then create something. It will be false, but something is better than nothing.What you have been told is utter nonsense. It doesn't matter who has been telling it — the universities, the politicians, the priests. Certainly, you will be feeling confused, because Krishna is telling you just the opposite: Krishna is telling you to get rid of the ego, because if you get rid of the ego, you get rid of the rock that is preventing the flow of your consciousness.Your consciousness is there, just behind the rock; it has not to be brought from somewhere else. Remove the rock — real religion consists only of removing that which is unnecessary, and then the necessary starts flowing. That which is unessential has to be removed. And the essential is already there, is already the case! You remove the rock and you will be surprised: you need not create the real self — it reveals itself to you.And the real has beauty, and the real is deathless. Because it is deathless it has no fear. The unreal is constantly trembling. The ego is always in danger — anybody can destroy it. Because it has been given to you by others, they can take it back. Today they respect you, tomorrow they may not respect you. If you don’t follow their idea of life, if you don’t confirm their style of being, they will withdraw their respect. And you will be flat on the ground…and you will not know who you are.Krishna says - The greatest unknown exists within you. The most uncharted sea is your consciousness, and the most dangerous too, because when you start moving inwards, you start falling into an emptiness, and great fear arises, the fear of going mad, the fear of losing your identity. …Because you have known yourself as a name, you have known yourself as a particular person — you have known yourself as a doctor, as an engineer, as a businessman; you have known yourself as an Indian, a German, a Chinese; you have known yourself as black or white; you have known yourself as man or woman; you have known yourself as educated or uneducated — all these categories start disappearing.As you move inwards, you are neither man nor woman: neti, neti — neither this nor that, neither white nor black, neither Hindu nor Mohammedan, neither Indian nor Pakistani. As you move inwards, all these categories start slipping out of your hands. Then who are you? You start losing track of your ego, and a great fear arises — the fear of nothingness. You are falling into infinity. Who knows whether you will be able to come back or not? And who knows what is going to be the outcome of this exploration? The coward clings to the shore and forgets all about the sea. That’s what is happening all over the world. People cling to the ego because ego gives you a certain idea of who you are, gives you a certain clarity. But the ego is false, and the clarity is false.It is better to be confused with reality than to be clear with unreality.

Bhagavad Gita Verse 7.18
 Dhwani Shah  
 1 March 2020  

Love Radiates - In Gita Verse 7.18 All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me I consider to be just like My own self. Being engaged in My transcendental service, he is sure to attain Me, the highest and most perfect goal.Krishna says that unless person has loved himself, known himself as Love, only then can engaged in My transcendental service, he is sure to attain Me, the highest and most perfect goal.The real thing is not a relationship but a state; one is not in love but one is love. Yes, relationship is perfectly good, but the relationship is going to be false if you have not attained to the state of love. Then the relationship is not only a pretension, it is a dangerous pretension, because it can go on befooling you; it can go on giving you the sense that you know what love is, and you don’t know. Love basically is a state of being; one is not in love, one is love.And that love arises not by falling in love with somebody. That love arises by going in – not by falling but by rising, soaring upwards, higher than you. It is a kind of surpassing. A man is love when his being is silent; it is the song of silence. A Buddha is love, a Jesus is love – not in love with a particular person, but simply love. Their very climate is love. It is not addressed to anybody in particular, it is spreading in all directions. Whosoever comes close to a Buddha will feel it, will be showered by it, will be bathed in it. And it is unconditionally so.Love makes no conditions, no ifs, no buts. Love never says, “Fulfill these requirements, then I will love you.” Love is like breathing: when it happens you are simply love. It doesn't matter who comes close to you, the sinner or the saint. Whosoever comes close to you starts feeling the vibe of love, is rejoiced. Love is unconditional giving – but only those are capable of giving who have.One of the most mysterious things about man is that he goes on giving things which he doesn’t have. You go on giving love and you don’t have it in the first place, and you go on asking love from others who don’t have it in the first place. Beggars begging from beggars. Love first has to happen in the deepest core of your being. It is the quality of being alone, happily alone, joyously alone. It is the quality of being a no-mind, of being silent. Contentless consciousness is the space, the context in which love arises in you.And when it arises in you it is so much, it is unbearable. Its pleasure is so unbearable that it becomes almost pain. It is heavy like the clouds which are full of rain; they have to shower, they have to rain, they have to unburden themselves. When love arises in the silent heart, it has to be shared, it has to be given; you are helpless.And the person you give your love to is not obliged to you in any way. In fact, you are obliged to the person because he helped you unburden, he shared something that was too much in you. And the economics of love is: the more you give, the more you have, because in your silent being you are joined with the oceanic, the divine source of all. And you can go on sharing…more and more goes on flowing in you, it goes on welling up. Only at the highest peak, when love is not a relationship any more, when love becomes a state of your being, the lotus opens totally and great perfume is released – but only at the highest peak. At the lowest, love is just a political relationship. At the highest, love is a religious state of consciousness. Osho loves, Buddha loves, Jesus loves, but their love demands nothing in return. Their love is given for the sheer joy of giving it; it is not a bargain. Hence the radiant beauty of it, hence the transcendental beauty of it. It surpasses all the joys that you have known.Love is the state. It is unaddressed: you don’t love this person or that person, you simply love. You are love. Rather than saying that you love somebody, it will be better to say you are love. So whosoever is capable of partaking, can partake. For whosoever is capable of drinking out of your infinite sources of being, you are available – you are available unconditionally. That is possible only if love becomes more and more meditative.Medicine and meditation come from the same root. Love as you know it is a kind of disease: it needs the medicine of meditation. If it passes through meditation, it is purified. And the more purified it is, the more ecstatic.Krishna is saying the person who loves himself, Love Radiates through him. It transcendental beauty of it. All of us knows that around Buddha and Mahavira in 3 km of Radius even the animals use to forget their violence nature. We also have found many times that when we are enthusiastic about anything no one can get angry in our presence. What is it at that time our consciousness, Love is Unclouded by unconsciousness. Only thing take hint from our own experience and focus in what Krishna says that Learn to Love Yourself and you will be just like My own self.

Bhagavad Gita Verse 7.22
 Dhwani Shah  
 5 March 2020  

Desire - In Gita Verse 7.22 Endowed with such a faith, he endeavors to worship a particular demigod and obtains his desires. But in actuality these benefits are bestowed by Me alone.Krishna says that even when someone obtains his desire, in actuality I have bestowed. Why? As Krishna knows that by allowing it to manifest his desire, he will be surrendering, he will be total. For Krishna we can choose anything but ultimately aim as human beings, we need to grow in consciousness.Also desiring itself will become futile if you can become aware of this. As you surrender you become aware of the fact that as soon as you manifest your desire it becomes futile.This is the trick Krishna is playing with us by fulfilling our desires.The whole trick is that you always become aware that some object has become futile.Then you change the object, and in changing the object the desire continues to take hold of your consciousness. It always happens that when this house becomes useless then another house becomes attractive; when this man becomes unattractive, repulsive, then another man becomes attractive. This goes on; and the moment you become aware of the futility of what you are desiring, the mind goes on to some other objects.When this happens, the gap is lost. When something becomes futile, useless, unattractive, remain in the gap.... Be aware of whether the object has become futile or whether it is desiring itself that is futile. And if you can feel the very futility of desire, suddenly something drops in you. Suddenly you are transformed to a new level of consciousness. This is a nothingness, an absence, a negativity; no new circle begins.In this moment, you are out of the wheel of samsara, the world. But you cannot make it an object of your desire to be out of the wheel. Do you feel the distinction? You cannot make desirelessness an object.All of us knows that BUDDHA'S DESIRE FOR REALIZATION:Yes, it was a desire; Buddha had the desire. When Buddha said, “I will not leave this place. I am not going to leave unless I achieve enlightenment,” it was a desire. And with this desire, a vicious circle set in. Even for Buddha it set in.Buddha could not achieve enlightenment for a long time because of this desire. Because of it, he searched and searched for six years. He did everything that was possible to be done, that could be done. He did everything, but he did not get even an inch nearer; he remained the same, even more frustrated. He had left the world, renounced everything for the sake of realization, and nothing had come of it. For six years continuously every effort was made, but nothing came of it.Then one day, near Bodh Gaya, he came to take a bath in the Niranjana - the river there. He was so weak because of so much fasting that he could not come out of the river. He just remained there by the root of a tree. He was so weak that he could not step out of the river. The thought came to his mind that if he had become so weak that he could not even cross a small river, then how could he cross the greater ocean of existence? So on that particular day, even the desire to achieve realization became futile. He said, “Enough!”He came out of the water and sat under a tree, the bodhi tree. That particular night the very desiring to achieve became futile. He had desired the world and found that it was just a dream, and not only a dream - a nightmare. For six years continuously he had desired enlightenment, and that too proved to be only a dream. And not only a dream: it proved to be an even deeper nightmare.He was completely frustrated; there was nothing left to desire. He had known the world very well - he had known it very well - and he could not go back to it; there was nothing for him there. He had known the effort of so-called religions, of all the religions that were prominent in India; he had practiced all of their techniques, and nothing had come of it. There was nothing else to try now, no motivation remained, so he just dropped down on the ground near the bodhi tree and for the whole night he remained there - without any desire. There was nothing left to desire; desiring itself had become futile.In the morning, when he awakened, the last star was setting. He looked at the star and for the first time in his life his eyes were without any mist, because he was without any desire. The last star was setting, and as the star set, something in him withered with it: the self, because the self cannot exist without desiring. And he became enlightened.This enlightenment came at a moment when there was no desire. And it had been prevented by six years of desiring. Really, the phenomenon happens only when you are out of the circle. So even Buddha, because of desiring enlightenment, had to wander uselessly for six years. This moment of transformation - this jumping out of the circle, out of the wheel of life - only comes, only happens, when there is no desire. Buddha said, “I achieved it when there was no achieving mind; I found it when there was no search. This happened only when there was no effort.”Even Krishna says - Endowed with such a faith, he endeavors to worship a particular demigod and obtains his desires - he knows that unless your achieving mind drops your desire cannot be fulfilled. Krishna always says yes to whatever we are doing and also bless us with request do it in totality. As in totality we grow in consciousness.

Bhagavad Gita Verse 2.54
 Dhwani Shah  
 19 August 2019  

Imitation - In Gita Verse 2.54 Arjuna said: O Kṛṣṇa, what are the symptoms of one whose consciousness is thus merged in transcendence? How does he speak, and what is his language? How does he sit, and how does he walk?Arjuna’s query is from the mind. He asked regarding the person whose consciousness is thus merged in transcendence. How he will speak, his language, walk and sit. All this is imitations. Nothing to do with your own transformation. He thinks that by asking this question and then knowledge of all the etiquette if I will follow then I will be back in my consciousness. This is an illusion. Nothing can happen on the contrary we fall more.Arjuna wanted to imitate:Imitation is very easy, and the whole culture and society depends on imitation. Everybody is telling you how to behave, and whatsoever they are teaching you is nothing but imitation. Religious people - the so-called religious people, the priests, the theologians - they are also teaching you, "Be like Jesus, be like Buddha, be like Krishna." Nobody ever tells you, "Just be yourself" - nobody. Everybody is against you, it seems. Nobody allows you to be yourself, nobody gives you any freedom. You can be in this world, but you must imitate somebody.People are imitative and imitation is bound to be unintelligent. They want to do exactly the things which others are doing. That destroys their freshness. Do things in your own style; live your life according to your own light. And even if the same situation arises, be alert to find a new response. It is only a question of a little alertness, and once you have started enjoying... and it is really a great joy to respond to old situations always in a new way, because that newness keeps you young, keeps you conscious, keeps you non-mechanical, keeps you alive.Imitation is a substitute for understanding, and a very poor substitute. If understanding is there, there is no question of imitating or of following: you will follow understanding. Keep this very clear: if you follow your understanding, you will be following me. By and by you will see that your path and my path are running parallel. By and by you will see that you are following me if you follow your understanding. If you follow me and forget your understanding sooner or later you will see that I am gone and you are left in darkness. The real way to follow me is not to follow me but to follow your understanding - then even when I am gone you will be following me. It looks paradoxical but Zen is paradoxical.The characteristic of the first sort of religion is imitation. It insists on imitation: imitate Buddha, imitate Christ, imitate Mahavir, but imitate. Imitate somebody. Don't be yourself, be somebody else. And if you are very stubborn you can force yourself to be somebody else. You will never be somebody else. Deep down you cannot be. You will remain yourself, but you can force so much that you almost start looking like somebody else.With imitation let’s understand a few things about illusion. Illusion means to see as it is not. Truth means to see as it is. Whatsoever we see is illusion, because we involve ourselves in our seeing; our experience does not remain objective, it becomes subjective. Whatsoever is out there, it does not reach us as it is. Our mind distorts it, embellishes it, ornaments it, prunes it – making it bigger or smaller and changing it into many, many forms.The biggest change and the deepest illusion is that we associate ourselves with everything, which in fact we are not associated with at all. As soon as we are associated the reality is lost and the dream projection starts appearing true. For example, we call a thing ‘mine’ – ‘my house’… the house which was there when we were not and which will still be there when we will be no more. Something that can be before I am, and will continue after I am not, which does not disappear with my disappearance – how can it be ‘mine’? If I die this moment my house does not collapse or disappear, in fact it will not even know that I have died – then what kind of association can there be between myself and that house? What is the relationship? Tomorrow someone else will live in that same house and call it ‘mine’. Yesterday somebody else was living in it and he was calling it ‘mine’. Who knows how many people have stuck their ‘I’ on that house, and have passed away? But that ‘I’ never sticks onto the house, and that house does not belong to anybody; the house belongs to itself.In this world everything belongs to its own self. If we can understand this properly, we shall be able to shatter the illusions easily.Arjuna when wanted to imitate he forgets - Each man is born with a unique individuality, and each man has a destiny of his own. Imitation is crime, it is criminal. If you try to become a Buddha, you may become an imitation Buddha. You may look like Buddha, you may walk like Buddha, you may talk like Buddha, but you will miss. You will miss all that life was ready to deliver to you. Because Buddha happens only once. It is not in the nature of things to repeat. God is so creative that He never repeats anything. You cannot find another human being in the present, in the past, or in the future, who is going to resemble you exactly. It has never happened. Man is not a mechanism. He is not like Ford cars on an assembly line; you can produce millions alike, exactly alike. Man is a soul, is individual. Imitation is poisonous. Never imitate anybody, otherwise you will be a victim of the first sort of religion, which is not religion at all.

Bhagavad Gita Verse 1.36
 Dhwani Shah  
 18 June 2019  

State Of Awareness - In Gita Verse 1.36 Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhṛtarāṣṭra and our friends. What should we gain, O Kṛṣṇa, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?In this verse Arjuna says that if we kill in a violent way the people from Kaurava side, it means sin will overcome us. This shows that he is stuck in objective world.If you look at it logically it’s appealing. Because logical mind has got no access to subjectivity and universe.If anyone acts from their subjectivity, for him/her there is nothing like sin and virtues. It's just an assignment given to you by universes.Unless a person acts from his awareness he will be free from sin and virtues. This state of awareness is called enlightenment. Because the Enlightened person doesn’t involve his mind in his actions. He just acts from his subjectivity.In the ancient Indian education they were not only gaining knowledge from the Gurukul syllabus but were also being empowered to grow in consciousness.To grow in consciousness needs different type of education. It cannot be taught but you need to learn. Means it will not be through any syllabus but through circumstances. Masters used to create certain circumstances and in that circumstances depending upon one's awareness they grow in consciousness. Depending upon the growth of consciousness they will be qualified for taking up responsibility in the society.Many of the kings didn’t assign their Prince to take charge of the kingdom unless they are certified by enlightened masters, regarding their state of awareness.The real teaching cannot be taught but still it is called a teaching. It cannot be taught but it can be shown, indicated. There is no way to say it directly, but there are millions of ways to indicate it indirectly.Lao Tzu says that the truth cannot be said, and the moment you say it you have already falsified it. The words, the language, the mind, are utterly incapable. It defies reason, it defies the head-oriented personality, it defies the ego. It cannot be manipulated. It is utterly impossible for reason to encounter it.This is the first thing to be understood, and the more deeply you understand it, the more possibilities will be available for the master to indicate towards it. Whatsoever the master is saying is not the truth; it cannot be. Through words only a situation can be created in which truth may be possible. But that too one can never be definite about. It is unpredictable. No cause can be produced for it to happen - it happens when it happens. The only thing that can be done is to become available to it. Your doors should be open. When it knocks at your door, you should be present there. If you are present, available, receptive, it can happen. But remember, through scriptures, through the words of the enlightened ones, you cannot attain it.So the first thing is that it cannot be said. And every master has to create an indirect situation, has to push you towards the unknown. All that he is doing is just pushing you towards that which cannot be said.The second thing, the real teaching defies words but it cannot defy the heart. If there were a language of the heart, it could be said through it. But the heart has no language; or, silence is the only language of the heart.When the heart is silent it says something; when the mind is silent it says nothing. Words are the vehicle of the mind. Not words but silence, is the vehicle of the heart. Silence is a language without words, but one has to learn it. Just as one has to learn the languages of the mind, one has to learn the language of the heart: how to be silent, how to be wordless, how to be without a mind, how to be a no-mind.Arjuna is not only fighting unavoidable war with his own family members but also fighting with his own unconsciousness, with his mind. For him at that moment the unconsciousness was very much appealing. It was appealing because he knew that with this argument he will be able to convince anyone that he is pious and loving. He is different from everyone there.This is the reason why Arjuna selected Krishna as his charioteer because he knew very well that in such a circumstances he could convince anyone that he is right but not  Krishna. He not only selected Krishna as his charioteer but also surrendered himself. Surrender means I am not able to bring my light and dispel my unconsciousness but you are capable of lightening my light. Bringing back my light and with that light I can deliver my assignment of universe. His pain was not only that he had to kill his own family members but also that he was falling into his unconsciousness.Here Arjuna also became alert, but not towards himself but towards objective world, mind. As soon as he moved into the objective world without any alertness towards self he got caught up in sin and virtues - duality. Most of the time what we call self-alertness is not self-alertness but alertness of objective world - like Arjuna. As worrier he fought many wars but never thought about sin and virtues. This war was different from all the past wars which he fought. As this war was with his own family members, teachers, adults etc. From both the side he knew there will be loss of his own people. Most of us have experienced that sometime we get intuition to act in a certain way and if we don’t act then how much pain and repentance we have.Intuition doesn't mean that you get certain information for near future. Intuition simply means that you get inner guidance for your actions.Think of Arjuna with all his awareness when he is going against his intuition. By saying to Krishna that knowing well my assignment I am on the verge of running away. Please help.

Bhagavad Gita Verse 2.5
 Dhwani Shah  
 2 July 2019  

Dignity - In Gita Verse 2.5 It would be better to live in this world by begging than to live at the cost of the lives of great souls who are my teachers. Even though desiring worldly gain, they are superiors. If they are killed, everything we enjoy will be tainted with blood.This word of Arjuna clearly come from mental laziness. He did not want to think. What I meant by, he did not want to think is - from the objective world one needs to return to the subjective world, which is connected to universe, after the observation of the fact without any judgement, then with connection with universe, which has higher intelligence, in which everything is included from love, one needs to think. That thinking has compassion for self and for others.Buddha also thinks and we too think , then what is the difference. Difference is from where we think. When you think from objective world it is bound to be judgemental, with opinion, etc. But when you return from objective world connected with your subjectivity then your thinking has universal wisdom and compassion in it. When Buddha thinks he didn’t have any agenda and expectations from his thinking. Yes he had a goal, but not an agenda.First thing, never resist the thinking but direction of the thinking needs to be changed. If you change the direction your thinking will become incapable of making you unconscious. With your thinking we become unconscious because our thinking is from objective world without returning to subjective world and connecting with the universe, in the process we follow the thinking. When we connect ourselves with our subjectivity and then think then it is universal thinking and thinking will follow us.What is the difference between thinking from objective world and thinking from subjective world:When thinking is from objective world - it is carrying with it all the emotions, attachments, judgements, opinion etc.When thinking is from subjective world - it is carrying detachments, compassion, self-dignity, etc.Self-Dignity is very humble, very simple, very innocent; it belongs to the trees. When they blossom in spring, you just look and watch their pride, their dignity. Just watch when a peacock is dancing. Those psychedelic colors, and the beautiful dance ... do you think there is any ego? But there is certainly dignity.Dignity is a totally different phenomenon, it is self-respect. Ego is domination over others. Dignity is just standing on your own feet, independent , freedom; it is not domination over others. The moment you start thinking of dominating, you are falling into the trap of the ego. And God is the greatest ego because he created everything, he dominates everything. He is present everywhere, he is all-powerful. And his reflection in the priests ... The pope claims that he is infallible. Now this is ego.A man of dignity, a man of self-respect will not say such things. Certainly he will walk straight with his head raised in dignity. He will not walk like a slave, surrendered, subdued. He will walk like a lion and roar like a lion. But that is your intrinsic energy, your intrinsic power.The power that depends on others creates the ego. The power that comes from within your own sources of life creates dignity. Meditation brings tremendous dignity, a great grace, but not even a shadow of ego is found in it.If you are capable of murdering God, you will certainly be capable of murdering his image in you. In fact, the moment God is no longer there, you will suddenly be surprised. Where has the ego gone? If the moon is not there, the reflection in the lake of the moon will disappear.Egos are reflections of one moon in different ponds, in different lakes, in different oceans, in different rivers - millions of reflections. But just remove the moon and all the reflections are removed. You don't have to remove every reflection. It will take millennia to remove all those reflections. And in fact, if the moon remains, you cannot remove the reflections.Once God is removed, you will simply find your ego is gone. It was the shadow, the reflection of God. And then you will find a totally new phenomenon, a dignity which is not a domination over others, which is not superiority over others. It is simply the joy that existence loves you, that existence creates you, that existence needs you, that you are not accidental. This gives you dignity, this gives you honor, and it is not dependent on others. It comes from your own innermost experience of your being.The moment you find yourself existential, that you belong to the whole cosmos, and the whole cosmos belongs to you, there arises a tremendous splendor in your being - Himalayan peaks of consciousness, Pacific depths of consciousness. That brings you the lion's roar.You realize for the first time you are not a slave.You realize for the first time you are not a created creature.You realize for the first time that existence is your home, you are not an outsider, and existence is nourishing you every moment.There must be a certain purpose, a certain destiny that existence is seeking through you to reach, a certain height of consciousness, a certain height of love, a certain height of compassion, understanding, wisdom, enlightenment. Existence is trying in every possible way to create a buddha in your very innermost being. The moment you are a buddha, there is dignity without any superiority.There is dignity in a rose flower. Do you think it has any power over anybody? It is so delicate, so vulnerable, but it has tremendous dignity. When it is dancing in the sun, in the rain, in the wind, it knows existence has created in him one of the most beautiful things.Dignity arises out of meditation.For Arjuna his words were coming from the objective world and not from subjective world. He is unconscious of self. He has lost his dignity. As soon as we become unconscious towards the self we lose our dignity.

Bhagavad Gita Verse 9.21
 Dhwani Shah  
 1 May 2020  

Godly Delights - In Gita Verse 9.21 When they have thus enjoyed vast heavenly sense pleasure and the results of their pious activities are exhausted, they return to this mortal planet again. Thus those who seek sense enjoyment by adhering to the principles of the three Vedas achieve only repeated birth and death.Krishna warns us while enjoying godly delights, if you become unconscious you will be then again create hell for you.Hell is not part of geography, it is part of your psychology, and so is heaven. You create your hell, you create your heaven. And it is not in the future. Herenow somebody is living in heaven and somebody is living in hell – and they may be sitting together, they may be friends. Don’t be worried about hell and heaven; they are just your states. If you live in the mind, you live in hell. If you live in the no-mind, you live in heaven.In my Bhagavad Gita Verse 6.35, blog I wrote - Right awareness means not only awareness – because awareness can become a strain – right awareness means awareness without any strain, relaxed.What Kabir and Osho says A New Synthesis Is Needed: Awareness with Spontaneity while enjoying godly delights.To become a sadhu, the first thing is: don’t claim knowledge because all knowledge is illusory. You don’t exactly know what the case is, nobody knows. Only ignorant people think they know; the wise people know that they don’t know.The second thing: the sadhu will be like a child, he will move with spontaneity. When he is hungry, he will eat; when he is sleepy, he will fall asleep. Have you not seen small children? – even sitting at a dining table, they fall asleep. They are just eating – a bite in the mouth, and the child has fallen asleep.The second thing about a sadhu will be his spontaneity. But you will not find spontaneity in the so-called sadhus. When they are feeling hungry they are fasting; how can they be innocent and how can they be spontaneous? And when they are feeling sleepy they are keeping a vigilance, they are forcing themselves to remain alert. When they are feeling angry they are trying to smile, and when they are feeling sexual they are talking about brahmacharya and celibacy. These people cannot be sadhus – not according to Kabir, not according to Osho.The sadhu has to be innocent like a small child. Yes, Jesus’ definition is right when he says: “Only those who are like small children will be able to enter into the kingdom of my God.” He is talking about sadhus – like small children. But one distinction has to be made: when I say like small children, or when Jesus says like small children, he does not mean childish; he means innocent, yet mature. Innocence has its own kind of maturity: a ripeness of innocence, when innocence has flowered.What is the difference between a childish person and a person who is like a child? The difference is the childish person has no awareness at all. Yes, he’s innocent: when he feels hungry he feels hungry and he eats; and when he feels sleepy he sleeps – but his spontaneity has a deep background of unconsciousness. The spontaneity is there, but it is unconscious.When the spontaneity is there and in the background of consciousness is awareness; when the awareness is there and still you don’t interfere with the spontaneous… You are so disciplined in your consciousness that you don’t create any unnatural discipline for yourself; your awareness helps you to be natural, to be spontaneous, non-interfering, non-repressive, but yet you are aware.These two things have to be understood. There are people who are unconscious and innocent; they are childish. They will not enter the kingdom of God, they are not sadhus. Then there are people who are conscious and have become unnatural; because of their consciousness they have started interfering with their natural life. These people are so-called monks, sadhus; they are also not ready for the kingdom of God. A new combination, a new synthesis is needed: awareness with spontaneity. That is what Kabir means when he says sahaj samadhi. Sahaj means spontaneity, samadhi means awareness: spontaneous awareness. If awareness interferes with your spontaneity, you have missed. If your spontaneity goes against awareness, you have missed. A sadhu is one who is both together: sahajai kaya sadho.Says Kabir: O sadhu! Purify your body in the simple, natural, spontaneous way. Don’t fight with the body – that is the message. The body is yours, the body is you; don’t create any enmity with the body. The Christians, the Hindus, the Mohammedans, the Jainas have all been fighting with the body. Somehow, a very wrong notion has become very prevalent: that the body is the obstacle toward God. It is not so, not at all!The body has nothing to do with it. The body is a vehicle: if you want to use the vehicle to go to hell, it will take you to hell; if you want to go to heaven, it will take you to heaven. The vehicle is simply available, wherever you want to go. If you want to go outside, it will take you outside; if you want to go inward, it will take you inward. The vehicle is just a vehicle; it is tremendously beautiful, tremendously cooperative. The body is so cooperative that even when you start destroying the body it cooperates. You can take a whip and whip yourself, and your hand will be cooperating. Look at the tremendous cooperation: you can whip your body with your own hands; you can drink poison with your own hands and with your own mouth, and the body will cooperate. Its cooperation is unconditional.Krishna tells if you become sahaj, then you will be able to enjoy godly delights and also remain aware and self-alert.

Bhagavad Gita Verse 4.28
 Dhwani Shah  
 21 November 2019  

Empty Space - In Gita Verse 4.28 Having accepted strict vows, some become enlightened by sacrificing their possessions, and others by performing severe austerities, by practicing the yoga of eightfold mysticism, or by studying the Vedas to advance in transcendental knowledge.Krishna tells Arjuna that through various paths, many people have realized themselves. Only thing which is common in that is when they follow any path they don’t get stuck to the knowledge and teaching of that path. They take every word and try to practice in their routine life. They practice not to follow the words but how we can do the same act by sacrificing our ego to God.Unless we act and in that action always remain self-alert, then the same act can transcend our animal nature and nurture our consciousness to grow, this will nurture our seed of consciousness to grow, become self-realized. We don’t need to leave the objective world but through our self-alertness we can act from our subjectivity, which is empty space, without any judgements, interpretations, haterate, nothing of the mind will be there.When thoughts cease, who are you? An utter emptiness, nothingness, no-thingness. You are pure space, uncontaminated by anything. You are just a mirror reflecting nothing.This time let us understand this verse by what Zen Master Bukko said:TAKING THINGS EASILY AND WITHOUT FORCING, AFTER SOME TIME THE RUSH OF THOUGHT, OUTWARD AND INWARD, SUBSIDES NATURALLY, AND THE TRUE FACE SHOWS ITSELF.To be a self-realize is not a difficult job. It is not some achievement for which you need a Nobel Prize. It is the easiest thing in the world, because it has already happened without your knowing.The self-realization is already breathing in you. Just a little recognition, just a little turning inwards... and that has not to be done forcibly. If you do it forcibly you will miss the point. It is very delicate. You have to look inward playfully, not seriously. That's what he means by "taking things easily." Don't take anything seriously.Existence is very easy. You have got your life without any effort, you are living your life without any effort. You are breathing perfectly well without being reminded; your heartbeat continues even in your sleep - so easy is existence with you! But you are not so easy with existence. You are very close-fisted. You want everything to be turned into an achievement.Enlightenment cannot be an achievement. That which you have already - how can it be an achievement? The authentic master simply takes away things which you don't have and you believe you have, and he gives you that which you already have. You are having many things which you don't have at all, you just believe that you have them. The master's function is that of a surgeon, to cut all that is not you and leave behind just the essential core - the eternal being.It is a very easy phenomenon; you can do it on your own. There are no problems and no risk in taking things easily, but people take things very tensely. They take things very seriously, and that spoils the whole game.And remember, life is a game. Once you understand it as a game, a deep playfulness arises on its own accord. The victory is not the point; the point is to play totally, joyously, dancingly.What is called playfulness is very essential in the inquiry of your own being.Krishna tells Arjuna don’t become serious instead of that direct yourself towards yourself, and you will meet yourself. In that meeting you will sacrifice ego. As soon as you sacrifice the ego your act of fighting will transcend from the mind, which is all your attachments and hindrance to the Divine will. Where your body will be vehicle for divine and you will transcend your attachments to Fight Without Enmity.

Bhagavad Gita Verse 11.53
 Dhwani Shah  
 12 August 2020  

Mystery Of Meditation - In Gita Verse 11.53 The form you are seeing with your transcendental eyes cannot be understood simply by studying the Vedas, nor by undergoing serious penances, nor by charity, nor by worship. It is not by these means that one can see Me as I am.Krishna says by reading or memorizing any scripture you will not be able to understand Me, Universe. The basic requirement to understand is Meditation. Even when Parvati wanted to know the mystery of Universe Shiva guided her 112 methods of Meditation.The Mystery of Meditation:Meditation is not only a method; it is not simply a technique. You cannot learn it. It is a growth: a growth of your total living, out of your total living. Meditation is not something that can be added to you as you are. It can come to you only through a basic transformation, a mutation. It is a flowering, a growth. Growth is always out of the total; it is not an addition. You must grow toward meditation.This total flowering of the personality must be understood correctly. Otherwise one can play games with oneself; one can occupy oneself with mental tricks. And there are so many tricks! Not only can you be fooled by them, not only will you not gain anything, but in a real sense you will be harmed. The very attitude that there is some trick to meditation – to conceive of meditation in terms of method – is basically wrong. And when one begins to play with mental tricks, the very quality of the mind begins to deteriorate.As the mind exists, it is not meditative. The total mind must change before meditation can happen. Then what is the mind as it now exists? How does it function?The mind is always verbalizing. You can know words, you can know language, you can know the conceptual structure of thinking, but that is not thinking. On the contrary, it is an escape from thinking. You see a flower and you verbalize it; you see a man crossing the street and you verbalize it. The mind can transform every existential thing into words. Then the words become a barrier, an imprisonment. This constant transformation of things into words, of existence into words, is the obstacle to a meditative mind.So the first requirement toward a meditative mind is to be aware of your constant verbalizing and to be able to stop it. Just see things; do not verbalize. Be aware of their presence, but do not change them into words. Let things be, without language; let persons be, without language; let situations be, without language. It is not impossible; it is natural. It is the situation as it now exists that is artificial, but we have become so habituated to it, it has become so mechanical, that we are not even aware that we are constantly transforming experience into words.The sunrise is there. You are never aware of the gap between seeing it and verbalizing. You see the sun, you feel it, and immediately you verbalize it. The gap between seeing and verbalizing is lost. One must become aware of the fact that the sunrise is not a word. It is a fact, a presence. The mind automatically changes experiences into words. These words then come between you and the experience.Meditation means living without words, living non-linguistically. Sometimes it happens spontaneously. When you are in love, presence is felt, not language. Whenever two lovers are intimate with one another they become silent. It is not that there is nothing to express. On the contrary, there is an overwhelming amount to be expressed. But words are never there; they cannot be. They come only when love has gone.Meditation is the culmination of love: love not for a single person, but for the total existence. To me, meditation is a living relationship with the total existence that surrounds you. If you can be in love with any situation, then you are in meditation.And this is not a mental trick. It is not a method of stilling the mind. Rather, it requires a deep understanding of the mechanism of the mind. The moment you understand your mechanical habit of verbalization, of changing existence into words, a gap is created. It comes spontaneously. It follows understanding like a shadow. The real problem is not how to be in meditation, but to know why you are not in meditation. The very process of meditation is negative. It is not adding something to you; it is negating something that has already been added.When the mind is the master, a non-meditative state exists. When you are the master, your consciousness is the master, a meditative state exists. So meditation means becoming a master of the mechanism of the mind.Mind, and the linguistic functioning of the mind, is not the ultimate. You are beyond it; existence is beyond it. Consciousness is beyond linguistics; existence is beyond linguistics. When consciousness and existence are one, they are in communion. This communion is meditation.If you are able to do this, you can grow into meditation. Meditation is a growing process, not a technique. A technique is always dead, so it can be added to you, but a process is always alive. It grows, it expands.Existence is never repetitive. Every rose is a new rose, altogether new. It has never been and it will never be again. But when we call it a rose, the word ‘rose’ is a repetition. It has always been there; it will always be there. You have killed the new with an old word.Existence is always young, and language is always old. Through language, you escape existence; you escape life, because language is dead. The more involved you are with language, the more deadened you will be by it. A pundit is completely dead because he is nothing but language, words.Through mantras you can auto hypnotize yourself. By simply repeating a word you can create so much boredom in the mind that the mind will go to sleep. You drop into sleep, drop into the unconscious. If you go on chanting “Ram Ram Ram” the mind will fall asleep. Then the barrier of language is not there, but you are unconscious.Meditation means that language must not be there, but you must be conscious. Otherwise there is no communion with existence, with all that is. No mantra can help, no chanting can help. Auto hypnosis is not meditation. On the contrary, to be in an auto-hypnotic state is a regression. It is not going beyond language; it is falling below it.So drop all mantras, drop all these techniques. Allow moments to exist where words are not there. You cannot get rid of words with a mantra because the very process uses words. You cannot eliminate language with words; it is impossible.So the first thing is to be aware. Be aware of your mental processes, how your mind works. The moment you become aware of the functioning of your mind, you are not the mind. The very awareness means that you are beyond: aloof, a witness. And the more aware you become, the more you will be able to see the gaps between the experience and the words. Gaps are there, but you are so unaware that they are never seen.Between two words there is always a gap, however imperceptible, however small. Otherwise the two words cannot remain two; they will become one. Between two notes of music there is always a gap, a silence. Two words or two notes cannot be two unless there is an interval between them. A silence is always there but one has to be really aware, really attentive, to feel it.The more aware you become, the slower the mind becomes. It is always relative. The less aware you are, the faster the mind is; the more aware you are, the slower the process of the mind is. When you are more aware of the mind, the mind slows down and the gaps between thoughts widen. Then you can see them.Krishna says and once you know the gap, you are in it; you have jumped into it. It is an abyss – so peace-giving, so consciousness-creating. It is meditation to be in the gap; it is transformation. Now language is not needed; you will drop it. It is a conscious dropping. You are conscious of the silence, the infinite silence. You are part of it, one with it. You are not conscious of the abyss as the other; you are conscious of the abyss as yourself. You know, but now you are the knower. You observe the gap, but now the observer is the observed.

Bhagavad Gita Verse 5.8-9
 Dhwani Shah  
 13 December 2019  

Renounces Knowledge - In Gita Verse 5.8-9 A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping and breathing, always knows within himself that he actually does nothing at all. Because while speaking, evacuating, receiving, or opening or closing his eyes, he always knows that only the material senses are engaged with their objects and that he is aloof from them.When Krishna tells that self-realized person also does the same activity what we do but they are total in their action so they remain aloof from their body action. His action through the body is by renouncing the knowledge and acting from his wisdom. He has used his wisdom to renounce the knowledge. It’s like this we eat the food to get energy for the body. We don’t reject the food, but we eat and food gives us energy. Same way we don’t have to reject the knowledge but we have to use it in such a way that action come from wisdom.Means he who renounces knowledge is really renouncing something. Your self comes from the past: you are nothing but accumulated experiences. So one who renounces the self is renouncing something. All your desires and all your hopes and all your expectations – they all come from the past. One who renounces his past renounces his desires, renounces his hopes, renounces his expectations.Now you will be just like an emptiness. A nothingness, a nobody. Now you are going into no identity, into nobodiness. So this is the last decision of your mind. With this the past is closed, the identity is broken. Now you are not continuous. The continuity is not there. You are new, you are reborn.Everyone who is alive is qualified. Everyone who is alive is qualified to know this living in insecurity. If one has to live, one has to live in insecurity. Every arrangement for security is renouncing living. The more secure you are, the less living. The more dead you are, the more secure, also. For example, a dead man cannot die again so he is death-proof. A dead man cannot be ill so he is disease-proof. A dead man is so in security that those who go on living may seem foolish to him. They live in insecurity.If you are alive at all, then you are insecure. The more insecure, the more alive.So the alive person is not going to be disorderly. As far as he himself is concerned – as far as his inner consciousness is concerned – now there will be no order. That does not mean there will be disorder, because disorder is always a part of order. When there is order, there is a possibility of disorder. When there is no order, there is no disorder. You become spontaneous. Moment to moment you live, moment to moment you act. Each moment is enough unto itself; you do not decide for it. You make no decision how to act. The moment comes to you and you act. There is no pre-determination. There is no pre-plan.The moment comes to you, you happen to the moment, and whatsoever comes out of you, let it come. The more you are spontaneous, the more you will feel a new discipline arising in you – a moment-to-moment discipline. It is a very different dimension, so it will be better to understand it clearly. When you decide beforehand what to do, you do not think your consciousness enough to act in the moment, spontaneously. You are not self-confident, that is why you decide beforehand.But still you are deciding. And if you cannot act in the moment, how can you decide beforehand? On the contrary, you will be more experienced when the moment comes. You are less experienced: if I decide today for tomorrow, tomorrow I will be richer. And if I cannot believe in the “me” of tomorrow, how can I believe in the “me” of today? When I have to decide, it carries no meaning to decide beforehand. It will only be destructive.I decide today and I act tomorrow: all has changed, everything is new. Only the decision is old. I am new, the moment is new and the decision is old. So if I do not act accordingly, there is guilt. So all those who teach deciding beforehand, create guilt. If I do not act, then I feel guilty. And if I act, then I cannot act adequately; frustration is bound to follow.So when Krishna say you are not committed to any decision, you will be free. Let each moment come to you, and let your total being decide in that moment. Let the decision come as the act happens. Never let it precedes it, otherwise the act can never be total.And one more thing: when you decide beforehand, you decide intellectually. Your total being can never be in it because the moment has not come. If I love someone, and I decide that when I meet him or her I will act “this way,” I will say “this thing,” I will do this and will not do that – this can only be intellectual, mental. This can never be total because the moment has not arrived. The moment has not arrived, so the total being is not challenged. So how can the total being act?And when I have decided beforehand and the moment comes, then too the total being will not be able to act because the decision will be there. So I will only imitate – follow, copy – the decision. I will be a false man. I will not be real because I will not be total. I will have a blueprint to act on, so I will act it. Again this will be a mental act. Not with your total being. So either you succeed or you fail. In both cases you have failed because the total being could not be in it. You will not feel the love.So, let the moment come, let the moment challenge you, and let your total being act. Then the act is total. Then your total being comes to act. Then you are total in it. And the best that is possible will come out of the total, never out of decision. So seeking means living moment to moment with no commitment to the past.Krishna tells Arjuna that this moment challenge is not to come from the past and respond to the demands of the present moment to fight the war. If you will be self-aware, self-conscious then you will fight the war but you are aloof from your body.

Bhagavad Gita Verse 4.7
 Dhwani Shah  
 28 October 2019  

Angulimal - In Gita Verse 4.7 Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion – at that time I descend Myself.Krishna takes birth for others, in compassion. While in compassion Krishna take birth to give, no expectation. For him irreligion means when human being is stuck in duality, their animal nature. To guide the humanity to grow in consciousness he takes birth.In my Bhagavad Gita Verse 2.2, I wrote regarding Only compassion is therapeutic. How? Let’s understand this by Buddha and Angulimal’s story.There was a man in Gautam Buddha’s time whose name was Angulimal. He had taken a vow to cut off one thousand heads, and to take one finger from each dead person and make a garland of one thousand fingers. Angulimal means the man with the garland of one thousand fingers.He was a ferocious man. People stopped going close to him. The road that passed by the hill where he was staying was no longer being used. He had already cut off nine hundred and ninety-nine heads; he was waiting for only one more. The road that passed by his hill was utterly empty, nobody was coming. And then Buddha came to pass. That road was the shortcut, but people were going the long way around, just to avoid Angulimal. Naturally, Buddha took the shortcut.His disciples said, ”Bhagawan, you don’t know what you are doing! Haven’t you heard about that madman, Angulimal? It is better to go the long, roundabout way, rather than to take the shortcut.”But people like Gautam Buddha never turn back. He said, ”I cannot turn back, now even more than before. If I had not known about Angulimal, perhaps I might have taken the other road. That poor fellow is waiting for only one head! My work is done; I have known all that can be known, I have experienced all that can be experienced. Now there is no reason for me.... If I can be of some service to that poor man, it will be good.”He went. Angulimal saw him. Buddha’s disciples, who were always clambering around him, by and by started creating a distance between him and themselves. If he was caught, at least they could escape. Angulimal saw Gautam Buddha coming. Even that dangerous man, who had murdered nine hundred and ninety-nine people already, felt for the first time that he also had a heart. Gautam Buddha was looking so innocent, so childlike and so beautiful in the early morning sun.Angulimal shouted, ”You please turn back, because only one head is missing! Perhaps you are a stranger... but looking at you, something in me says ‘Let this man go – there are many idiots, I can cut off their heads.’ Even if my mother comes here, I will cut off her head! But you please go back. Don’t come close to me – I am dangerous! Do you see my sword? It is waiting for the last head.”Gautam Buddha continued. He stepped off the road and started moving into the mountains, closer to Angulimal.Angulimal said, ”It seems you are more mad than me. Why are you going on and on and on?”Buddha said, ”Angulimal, I stopped going anywhere a long time ago. I am not going anywhere, it is you who are.” Angulimal was standing there – Buddha was walking!Angulimal said, ”Certainly you are mad. You are walking, moving, and you say you have stopped a long time ago. I am standing, and you say, ‘You are moving.’”Buddha said, ”Just try to understand. Your mind is moving, thinking. My mind is silent, there is no movement. And you will not get a better head. It is really a joy to fulfill your vow. Prepare your sword.”Angulimal could not understand what kind of man he was. He was in a great shock; he had never come across such a man! He was ashamed of himself for the first time in his life. He could not look at Buddha eye to eye, because those eyes were radiating compassion, love, grace, joy, blissfulness, ecstasy – things that he had never known, but the fragrance was reaching him.He said again to Buddha, ”You please go, sir. I don’t want to kill you. You are unnecessarily insisting that I do something that I don’t want to do.” But Buddha went on coming closer and closer. And finally he was standing before Angulimal.Angulimal said, ”I used to think I was a stubborn man – you are a thousandfold more stubborn. Now I cannot help you, I have to cut your head.”Buddha said, ”It is an old tradition and convention to fulfill the last wish of a person who is going to die, and I have a very small wish. You fulfill it and then kill me.”He said, “What is your wish? Even if it is the biggest thing, I will manage it for you.”Buddha said, ”No, it is a very small thing. Just cut off a branch of the tree under which you are standing.”Angulimal said, ”What kind of thing are you asking? But okay, if that is your wish.” With his sword he cut off a branch.Buddha said, ”Now, put it back. Let it be part of the tree again. Let it blossom again.”Angulimal said, ”That is impossible. How can I join it with the tree?”Buddha said, ”If you cannot even join a small branch to the tree, do you see the implications of it? Any child could have broken that branch off the tree, and you are a strong man – you have not done a great job. You can cut off my head, but can you manage to give me life again? And if you cannot create, what right have you to destroy?”There was a moment of silence. The sword fell from Angulimal’s hands. He threw away that garland of nine hundred and ninety-nine fingers, and fell at Buddha’s feet. He said, ”I never thought about it, that destroying something – any mediocre person, any coward, any idiot can do that. The real genius is creative – you are right. Please accept me as your disciple.”Buddha initiated him.When people like Krishna, Buddha, Mahavira takes birth they take birth out of their compassion. They guide humanity to grow in consciousness from every circumstances. They don’t choose the circumstances they create opportunity to guide the humanity from any circumstances to grow in consciousness. Person like Angulimal can turn in so why can't we?

Bhagavad Gita Verse 2.44
 Dhwani Shah  
 9 August 2019  

Life Is Play - In Gita Verse 2.44 In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination for devotional service to the Supreme Lord does not take place.Krishna is now specifically saying that people who are attached and only stuck to the words of knowledge they will not be growing in consciousness and the universe will not give them any assignment.So drop your attachments, come out of all the knowledge and use your intelligence, see the universal assignment given to you, act on that.In simple words play your role given by the universe.“Jeevan ko aise jiyo jaise wo abhinay hai aur abhinay aise karo jaise wo jeevan hai. Phir tum dono mein safal ho jaoge.” (Live life as if you were playing a role and act as if it’s your life. Then you will succeed in both.)Generally, we live our lives not very consciously. It is lived mechanically and soon becomes dull and boring. This kind of life lacks life, it has no real heartbeat and no real sensitivity. It becomes a drag. People become walking corpses.To transform this so-called life, one needs to energise it constantly with some prana (energy) and live it in a moment-to-moment awareness. Then this very life becomes a pilgrimage of consciousness and a divine grace envelops it. On doing this, one feels very light and playful.Lightness and playfulness are inter-connected. A man who is playful will feel a certain lightness of his being. It comes with a spirit of being egoless. The ego is something very serious. It is too much of identification with the roles that we play in our lives, without the understanding that the role is just a human function. Being a mother, a father is just a role given to us by existence. Being a doctor or a politician is also a role in society. One has to perform with totality but not get too much identified with the roles. The roles keep changing, as all human beings are created by Existence to live a multi-dimensional life. To be identified with only one role of life is to become fixated and imprisoned, while life has so much to offer. Then we don’t see its vastness and remain confined. This is the real misery of human beings.One needs to move from this misery to the mystery of life that surrounds us every moment. If one observes this whole universe one will see it is not serious or miserable – only man is.Have you seen a serious tree. Have you seen a serious bird. Have you seen a serious sunrise. Have you seen a serious starry night. It seems they are all laughing in their own ways, dancing in their own ways. We may not understand it, but there is a subtle feeling that the whole existence is a celebration.”If you dance, the whole existence becomes a dance. It is already a dance. Hindus call it Ras-Leela, God is dancing, and around God the stars and the moon and the sun and the earth and the whole existence. The whole existence is dancing around God. God is Krishna and the whole existence is his gopis. This is the ras that is continuously going on, but one will realise it only when one learns the ways of dance, the language of ecstasy.Krishna tells Arjuna play your role, don’t try to change the universal assignment. Universe will deliver either through you or through others. Pick up the opportunity look from your own intelligence, see the light instead of darkness.Recollect in any movie if the person is not aligned with the director or producer they are changed. Because for them movie and it’s objective needs to be delivered.So Arjuna it is better to surrender to the universe and play your role. Don’t attach any meaning to your role, just deliver, as when you are totally playing your role universe will honor you for your role and actions.

Bhagavad Gita Verse 2.10
 Dhwani Shah  
 7 July 2019  

Compassion - In Gita Verse 2.10 O descendant of Bharata, at that time Kṛṣṇa, smiling, in the midst of both the armies, spoke the following words to the grief-stricken Arjuna.Krishna addressed Arjuna as descendant of Bharata, smiling reminds him his strength and from the family where he is coming gave him certain training and discipline, that Arjuna is so different than this Arunja who is in Grief.Krishna was very compassionate towards Arjuna. His smile has whispered that he knows that grief-stricken Arjuna, is not the same Arjuna. He has just forgot who he is. But still he is not telling him that what he needs to do or act in this moment. He is not giving any readymade answer, he is giving him only a wake up call and once he will come to his consciousness from his freedom he can choose what he wants. But not in his unconsciousness. Let me explain this through the following story.This is a beautiful story:A woman lost her young son; just a few days before her husband had died. Kissa Gautami was her name, and now her only son had died. She was in great despair, naturally; the child was her only hope. Buddha was staying in the town; people said, "Don't cry and don't weep. Why don't you take the child to Buddha? He is so compassionate, he may revive him back to life."The woman rushed with the dead body of the child. Buddha looked at the woman, told the woman to put the child in front of him and said to her, "Yes, I will revive him, but you will have to fulfill one condition."The woman said, "I am ready to give even my life. Say any condition and I will fulfill it."Buddha said, "It is a simple condition, I never make big requirements of people, only small requirements; this is a very simple thing. You just go into the town and bring a few mustard seeds. Just remember one thing: the mustard seeds should come from a house where nobody has ever died."The woman was in an insane state, she could not see the point. How can you find a house where nobody has ever died? She rushed with great hope and she knew that every house has mustard seeds because that was the only crop the people were growing. The whole village was doing the same work, growing mustard seeds - so there was no problem.She knocked on many doors, the people said, "A few mustard seeds? We can bring cartloads of mustard seeds, but we cannot fulfill the condition; many people have died in our house. So our mustard seeds won't do."By evening the woman came to her senses. She had knocked on many doors; gradually she saw the point that death is inevitable - it happens to everybody, that nobody can escape from it. She came back and she was a totally different woman when she came back in the evening. The child was there, Buddha was waiting. He said, "Where are the mustard seeds?"The woman laughed, fell down at his feet and said, "Initiate me into your path, because I have understood your message, that everybody has to die. Today my son has died, a few days before my husband died, a few days afterwards I am going to die. Before I die I want to see the deathless. Now I am not interested in my child being raised from the dead. Now I am interested in myself in seeing the eternal life."Buddha initiated Kissa Gautami.Krishna’s smile was not of sarcasm , it was of compassion. Always remember that compassion is very playful, relax, no advice and give freedom. Also give the other person a chance to understand through their own intelligence. It’s an opportunity to grow the consciousness, transforming objective world into subjective world.

Bhagavad Gita Verse 1.46
 Dhwani Shah  
 27 June 2019  

Be Total - In Gita Verse 1.46 Sañjaya said: Arjuna, having thus spoken on the battlefield, cast aside his bow and arrows and sat down on the chariot, his mind overwhelmed with grief.Sanjaya told Dhritarashtra, Arjuna by saying all regarding his unconsciousness, keeping aside his bow and arrow sat in his chariot with fully grief.Persons like Arjuna when knowing that right now he is totally unconsciousness as part of army and also as an individual who is fighting this war will be representing universe, It's good to keep aside the weapon and come back to consciousness rather than to start the war in unconsciousness.His grief was mentioned as overwhelmed, means, total, overflowing. When we are total in anything, it allows us to drop. Like fruits when they are ripped they drop on their own. Similarly when we are total, even our unconsciousness will drop. There is an intricate relationship between an act and the end result. We always want to have a perfect result for whatever we do, without losing ourselves in the act. Is such an act possible? To understand the fine difference, it is important to examine ‘perfection’ and ‘totality’. Although for many people, perfection is the ultimate goal, it is nothing less than illusion or myth; something which is nonexistent. We are attracted by the very idea of perfection, not realising that it is like a disease which is dangerous and destructive. If not for our obsession with perfection, our action could open the door to a beautiful spiritual journey.Whatever you do, just pour your heart in it, do it with totality. The Bhagavad Gita says that karma is enjoyable if the heart is involved in it. Then there is no karma and kerta; both melt and become one. That is totality. Perfection is myth, while totality is reality.Perfection is a goal somewhere in the future while totality is an experience this very moment, in which your act is transformed into meditation and a beautiful prayer descends in your heart. In fact, there is no future reference or goal for totality; only a routine life style albeit soaked in spiritual fragrance.If you do any work or any act with your whole heart, then you are total, then you are walking on the same path which Kabir and Ravidas chose.The whole idea is to ‘be total’ in everything that you are doing. It doesn’t matter what you do, whether you are making clothes like Kabir or shoes like Ravidas, or cooking food or working on a new design for most advanced spacecraft, or cleaning the floor. The job is immaterial. The focus is that doing is with totality, which is the only way to transform the act into meditation and to transform the doing into a beautiful prayer.To be total in your work is a totally different thing. To be total in your work is not addiction, it is a kind of meditation. When you are totally in your work, your work has a possibility of perfection, you will have a joy arising out of a perfect work.If you can be perfect and total in work, you can be total in no-work — just sitting silently, totally silent. You know how to be total. You can close your eyes and you can be totally in. You know the secret of being total.So to be total in work is helpful in meditation. The workaholic cannot meditate, he cannot sit silently even for a few minutes. He will fidget, he will change his position, he will do something or other — look into this pocket or that pocket, and he knows that there is nothing in those pockets. He will take out his glasses, clean them, put them away, and he knows they are clean.Arjuna practiced totality throughout his life. So in this moment of unconsciousness he was total and realised that it's better to put my arms aside and regain my consciousness before the start of the war.

Bhagavad Gita Verse 4.39
 Dhwani Shah  
 2 December 2019  

Transmission Of Truth - In Gita Verse 4.39 A faithful man who is dedicated to transcendental knowledge and who subdues his senses is eligible to achieve such knowledge, and having achieved it he quickly attains the supreme spiritual peace.When Krishna says - A faithful man who is dedicated to transcendental knowledge - he means person who know Knowledge is not knowledge. It has the appearance of knowledge, hence it deceives many. Knowledge is only information. It does not transform you; you remain the same.Let’s understand distinction between Knowledge and wisdom.Knowledge is a way for ignorance to protect itself - and it protects itself very cunningly, very efficiently, very cleverly. Knowledge is the enemy although it appears as the friend.This is the first step towards wisdom: to know that you don't know, to know that all knowledge is borrowed, to know that it has not happened to you, it has come from others, that it is not your own insight, your own realization. The moment knowledge is your own realization, it is wisdom.Wisdom means that you are not a parrot, that you are a man, that you are not repeating others but expressing yourself, that you are not a carbon copy, that you have an original face of your own.Knowledge makes you a carbon copy, and to be a carbon copy is the ugliest thing in the world. That is the greatest calamity that can happen to a man - because knowing not and yet believing that you know, you will remain always ignorant and in darkness.And whatsoever you do is going to be wrong. You may be able to convince even others that you know, you may be able to strengthen your ego, you may become very famous, you may be known as a great scholar, a pundit, but deep down there is nothing but darkness. Deep down you have not yet encountered yourself, you have not yet entered in the temple of your being.The ignorant is in a far better situation. At least he has no pretensions, at least he is not deceiving others and himself. And ignorance has a beauty - the beauty of simplicity, the beauty of uncomplicated ness. To know that "I don't know" immediately brings a great relief. To know, to experience, one's utter ignorance fills one with great wonder - the existence is transformed into a mystery.And that's what God is all about. To know the universe as a miracle, as a mystery, as something unbelievable, as something impenetrable - as something before which you can only bow down in deep gratitude, you can only surrender in awe - is the beginning of wisdom.Socrates is right when he says: I know only one thing - that I don't know at all.To be wise is not to be knowledgeable. To be wise means to realize something of your consciousness - first within and then without; to feel the pulsation of life within you and then without. To experience this mysterious consciousness that you are, first one has to experience it in the innermost core of one's being, because that is the closest door to God.Once you have known it within, it is not difficult to know it without. But remember: the wise man never accumulates knowledge - his wisdom is spontaneous. Knowledge always belongs to the past, wisdom belongs to the present. Remember these distinctions. Unless you understand the difference very clearly between knowledge and wisdom, you will not be able to understand these sutras of Gautama the Buddha. And they are tremendously important.Knowledge comes from the past, from others, from scriptures. And Buddha has said:My transmission of truth is beyond the scriptures. What I am saying, what I am imparting, what I am communing, is not written anywhere, has not been spoken anywhere - in fact, cannot be spoken at all, cannot be written at all. It is transferred in deep silence between the master and the disciple: it is a love affair. Wisdom is contagious. It is not taught, remember; you can receive it but it cannot be given to you.Krishna says unless you go beyond the scriptures, you cannot transcend knowledge. The person who has transcended the knowledge he attains the supreme spiritual peace.

Bhagavad Gita Verse 4.23
 Dhwani Shah  
 16 November 2019  

Godliness - In Gita Verse 4.23 The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence.Krishna reminds us that human being we need to only focus on the growing in consciousness. Without any judgement and comparison - comparison with others and also with us - we need to take all our action which can grow in consciousness. Universe has made everything in the existence different and unique. Universe wants human being to respond the present moment in his uniqueness. Which is new, fresh. If we respond from our uniqueness we transcend material nature to our godliness.Being unique is everybody’s nature; being special is relative. When you start feeling that you are special you are comparing yourself with somebody. Special is in comparison to somebody; unique, there is no comparison. Unique means you are alone as you are – how can you be compared? You cannot compare a car with an elephant. They are so different, how can you compare them? Each individual is so different from any other individual that there is no possibility of comparison.Uniqueness is everybody’s nature, but specialness is comparative. Uniqueness is religious, specialness is political. When you claim that you are special you are claiming that you are higher, superior to others; that others are lower, inferior to you. You bring the other in when you use the word special and this is violent. To compare yourself with somebody in any way is violent because he is he and you are you, and you are both so different. The very idea of comparing is stupid.Through comparison misery arises: either you feel you are inferior, then there is misery, or you start feeling you are superior, then too there is misery. If you feel superior, ego arises – and ego hurts. If you feel inferior, ego is wounded – and those wounds hurt. You may feel superior to one person but what about others? You may one day or other come across somebody to whom you feel inferior. With one person you may feel intelligent, with another you may look like a pygmy. With one you may feel beautiful, with another you may start feeling ugly.When you carry the idea of comparison you are carrying seeds of illness which will create misery and nothing else. Comparison creates hell. Heaven is an inner space where you live an uncompared life. You simply live yourself; it is your life, you are you. Just think of the beauty of it, the tremendous purity of it. You are simply you. Then you are beautiful. Are you ugly? Are you intelligent, or unintelligent? If you are simply you, and there is no comparison, how can you say you are this or that? Then both disappear.There arises neti-neti, neither this nor that. Then you are simply there.Just think: the whole world disappears and you alone are left. God takes away the whole world and only you are left, nobody else. Then what will you be – strong, weak, intelligent, unintelligent, beautiful, ugly? Then who will you be? All comparisons will disappear, you will simply be yourself. That is the way to be.Right now, be that! Don’t create unnecessary misery for yourself and for others. Start living your unique life.Uniqueness is everybody’s nature. With the feeling of being special ambition enters, comparison enters, jealousy enters, conflict enters. You become political. Then you start pulling others down because you have to be superior. Then you start fighting, struggling, and then you start using all sorts of means. You have to prove and perform and your whole life is wasted in this nonsense.Krishna is saying that once you be with yourself, you will know your uniqueness, from that uniqueness any action will be able to transcend our material nature to godliness. As when you act from your uniqueness not only you will act without comparison but also without any desire for achievement. You will find certain joy of doing your act. It has got nothing to do with your achievements. You will be overflowing with joy, that is your Godliness.

Inside Self-guided Affirmation Courses In CompTIA Specialized Help
 Bef Affleck  
 5 October 2019  

CompTIA A+ consists of 2 training sections; you are qualified as an A+ achiever whilst you've exceeded the test for each of them. Once you begin your A+ pc schooling direction you may be taught how to construct, restoration, repair and paintings in antistatic conditions. You'll additionally cover fault finding and diagnostics, through both fingers-on and faraway get right of entry to. You may also need to take into account supplementing the A+ with Network + as you'll then be in a function to work with networks, and feature a greater responsible working role.Being at the leading edge of progressive new technology is ready as interesting as it could get. You emerge as considered one of a group of humans shaping the following couple of decades. Computer technology and verbal exchange via the net is going to dramatically modify our existence over future years; overwhelmingly so.A common IT expert in Great Britain is probably to earn significantly extra cash than personnel on a par in a great deal of the rest of the financial system. Standard IT incomes are difficult to overcome nationally. As the IT industry keeps increasing at an unprecedented fee, it's searching right that the requirement for certified IT specialists will flourish for years yet to come.Typically, a brand new trainee will not know to invite about something of really important importance - the way the business enterprise breaks up the physical education substances, and into what particular chunks. Often, you will join a software staged over 2 or 3 years and get hold of a module at a time. While this could sound logical on one level, don't forget this: What in case you don't finish every single exam? What if you do not find their order of gaining knowledge of is ideal for you? Because of nothing that is your fault, you would possibly take a touch longer and now not get all of the examine materials as a end result.The ideal solution is to have all of your look at materials published to you immediately; the entire bundle! Then, not anything can prevent your progress.So, why might we choose commercially accredited qualifications and now not conventional educational qualifications gained through the country instructional institutions? Accreditation-based training (to use enterprise-speak) is a ways greater specialized and product-particular. Industry has recounted that specialisation is important to deal with an more and more technical industrial environment. Adobe, Microsoft, CISCO and CompTIA are the key gamers in this arena. Essentially, students are clearly taught the vital specifics extensive. Actually, it is no longer pretty as pared down as that, but the precept goal is to consciousness on the precise skills required (together with a degree of required heritage) - with out overdoing the detail in the whole thing else (as academia frequently does).Pass4sure real testE20-598 full version filePR000005 real questionsMB-240 reading practice test020-222.pdf test questions400-351.pdf practice test download200-310 Designing for Cisco Internetwork Solutions free pdfHPE6-A41 prep4sureVNX Solutions Specialist for Implementation Engineers test pdf answersTrending exam vce pdf70-528-CSharp cramC2090-180 IBM Cognos BI Professional braindumpsA2010-501 Accessment: IBM Maximo Asset Management V7.5 Infrastructure Implementation free practice examJN0-347 reading practice test1Z0-543 exam killer2019 exam review1Z0-930.pdf brain dumpsDeveloping Microsoft Azure and Web Services exam pass assurance701-100 Practice testcertification and accreditation real dumps 2019C_TADM55_74 latest dumps9A0-396 study toolsHPE2-K42.pdf test questions646-580 fullversion pdfAS000019 sample testImagine in case you have been an agency - and you desired a person who should offer a particular set of abilties. What is less difficult: Go thru reams of different levels and college qualifications from graduate applicants, soliciting for route information and which change competencies had been attained, or choose a specific set of accreditations that exactly healthy your desires, and then pick your interviewees primarily based around that. You can then consciousness on how someone will fit into the crew at interview - rather than long discussions on technical suitability.