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Morality - In Gita Verse 2.50 A man engaged in devotional service rids himself of both good and bad reactions even in this life. Therefore strive for yoga, which is the art of all work.

Krishna in this verse says that person has to be aware and not moral. Morality will follow the person who is aware.

What we are teaching to our children is morality and not awareness.

What is religion in your mind? – teaching certain beliefs. And no belief is religious, all beliefs make people stupid. Religion is an experience, not a belief. You will make them Hindus or Mohammedans or Christians, but that is not making them religious. And you are not interested, in fact, in making them religious; you are interested in making them Hindus, Mohammedans, Christians. You want them to belong to your fold and you are afraid of their intelligence. You want to kill it and destroy it before it is too late – before they start revolting, before they start thinking on their own. It is a greatest crime to force children into any religious belief. Help them to understand and tell them to find their religion.

And morality is a byproduct of religion. When one feels in the heart religion arising, a relationship, a communion with existence happening, one becomes moral. It is not a question of commandments, it is not a question of shoulds and should-nots; it is a question of love, compassion.

When you are silent, a deep compassion arises for the whole existence, and out of that compassion one becomes moral. One cannot be cruel, one cannot kill, one cannot destroy. When you are silent, blissful, you start becoming a blessing to everybody else. That phenomenon of becoming a blessing to everybody else is true morality.

Morality has nothing to do with so-called moral principles. These so-called moral principles only create hypocrites: they create only pseudo people, split personalities. A schizophrenic humanity has come about because of thousands of priests, so-called saints and mahatmas and their continuous teachings: “Do this, don’t do that.” You are not helped to be aware, to see what is right and what is wrong. You are not given eyes, you are simply given directions.

Religion brings clarity and clarity transforms your character.

MORALITY IS NOT RELIGION, although a religious person is always moral — but not vice versa: a moral person need not be religious.

A religious person is necessarily moral because religion means experience of the divine — one who has experienced the presence of God, how can he be immoral? In fact, he is the criterion, the decisive factor as to what is moral.

Morality means compassion, morality means love, morality means creativity; morality means making the world a little more beautiful than you found it, leaving it a little more beautiful, giving it a new plane, a new level, a new dimension of existence.

The immoral person is destructive; because he is miserable he can only share his misery with others. Remember, you can give to others only that which you have. If you are miserable, whatsoever you say is immaterial, you will make others miserable.

If you are blissful, you need not say anything — you will make others blissful. Your very presence will trigger some blissfulness in their being.

Your very presence will create a synchronicity in others. Your music, your juice, will create ripples of joy — whoever is close to you will become infected with your joy, with your ecstasy, will become drunk — and that's what morality is.

Krishna in this verse is telling Arjuna to become self-aware. Not to become a hypocrite. And when through his awareness, he will fight this war, it will be war of Morality and great learning for future humanity to live in the awareness so even if they have to fight a war it will be from awareness, with self-consciousness, from subjectivity, where they merge with the universe. They have to surrender to the universe. In that act through the body the divine will appear and do it’s act. Who has to run the whole universe. Nothing for the individual but for the existence, whole.