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Book Review: Pralay: The Great Deluge (Harappa) by Vineet Bajpai
 28 March 2018  

Blurb"“Even death is afraid of the White Mask…”1700 BCE, Harappa – The devta of Harappa has fallen…tortured and condemned to the dungeons of the dead. His murdered wife’s pious blood falls on the sands of the metropolis, sealing the black fate of Harappa…forever.2017, Banaras – A master assassin bites into cyanide, but not before pronouncing the arrival of an unstoppable, dark force. A maha-taantric offers a chilling sacrifice.325 AD, Bithynian City (modern-day Turkey) – Unable to foresee the monster he was untethering, an extraordinary monarch commissions a terrifying world-vision spanning millennia.1700 BCE, East of Harappa – A mystical fish-man proclaims the onset of Pralay - the extinction of mankind. The Blood River rises to avenge her divine sons.What happens to the devta of Harappa? Is Vidyut truly the prophesied saviour? Who are the veiled overlords behind the sinister World Order? What was the macabre blueprint of the mysterious emperor at Bithynian City? Turn the pages to unravel one of the world’s greatest conspiracies and the haunting story of a lost, ancient civilization."About bookReading level: 12+ yearsPaperback: 315 pagesPublisher: VB Performance LLP (19 January 2018)Language: EnglishReviewThe Author has done an awe-inspiring job in its prequel, “HARAPPA” and I was enthusiastically waiting for its sequel and here it is. My tick- tock waiting watch is stopped and finally I am giving my verdict on Pralay – the great deluge.I enjoyed Pralay-The great Deluge which is the second part of Harappa - the curse of the Blood River.Like the volume one, this book holds the equivalent charisma and page turner for all. Several characters role play shows instantaneously in this book, like a historical drama based move rolling.Coming to the story, in the last book we had seen that Vivasan pujari was sentenced to mrit karavas like a hell type place and on the next day numerous torture done by King Chandrashekhar army. He landed to the west of Harappa, at the place of Sura, the mighty demon king, with the extreme mental country of in search of revenge of the fatality of his beloved soul mate Sanjana and his single son. The mighty king agrees to help him, but in exchange for something, which stunned the great devta for an instant. On the other end in Banaras, Vidyut flabbergasted and immobilized to see the sudden alteration of Bala, his brotherhood friend. On which earth Bala tried to kill Vidyut and who is the mastermind behind it. Each passing moment Vidyut condition is getting life-threatening. Does he recover from it? In the meantime, meanwhile, the Masaan Raja, the deity of the dead, Trijaat Kapaalik entered the matth with his 666 maniac followers and his guts left everyone stunned in the matth. What was the purpose to visit in such horrible phases to the Matth? Another fragment of the story, Manu succeeded to get away with the lifeless body of his adored mother with the support of Pundit Somdutt and swift with his horse to the East of Harappa in search of the Black Temple as directed. On the way, he met Matshya, a mystery man.Manu seeks help from this mystical man Masaya for taking revenge for the death of his parents. Did he help Manu on his mission? All mystery will solve, once you go through the book. The fast pace of the book holds you till the end & it’s a single sit read for me. Writing a historical fiction is a tough job and need too much research to make it the best. The Author has succeeded in that case. Language and narration are breath-taking from its first page of the book. Mythology was never my cup of tea, but recently I have read few amazing mythology related novels including this and I just loved it now. I was gripped and enthralled by the transformation of the pujari into evil. Saptrishi and Vidyut played and justified their role. The cover is not unique still simple and good it could have been better. The title is catchy, this book I never thought will be released soon I must pat on the back of author for his creativity and imaginations!4/5 to this book!

Book Review- Reminiscinces Of Seeker
 25 April 2018  

Reminiscences OF A Seeker: Dark Face Of A White World” by Kapil Kumar Bhaskar is a fascinating account of author’s true experiences with the spiritual world!The book is a true story fascinates and takes the readers into the dark and unbelievable world of mystics, spirituality and dark arts.The plot opens with author’s yearning for a true spiritual master, however, the author is plunged deep into the vortex of tantric powers, dark arts and paranormal world of sadhus and aghoris.His journey through the unforeseen, extraordinary circumstances intrigue the readers and glue the readers completely.The book deals with supernatural elements and incidents which seem unbelievable. To embark on this journey with the author, the readers need to believe, have faith in spiritualism.The author has flawlessly narrated the events, fascinating and thrilling the readers immensely. At times, certain parts got dragged a bit too much, but the overall suspense helped it get overshadowed.The book deals with powerful themes like a student-teacher relationship, it’s boundaries, the occult world of supernatural and dark arts, practiced by yogis and aghoris. The author talks about how the events pulled him into a world of drama, suspense, greed, betrayal, struggle, strength and HOPE. And most importantly, the strength and inspiration to get out of the dark world towards the light.The glossary provided at the end proved really helpful in understanding the book. Language is inspiring and lucid. Characterization is done well and is a true account, characters seemed to come to life.The title hints towards the mystical and spiritual account contained in the book, the cover is simple yet powerful and attractive. It connects with author’s journey from the dark world to the illuminated white world. Blurb is well written and concise.I would like to rate it as 4.0 out of 5.0.Overall, a gripping, real story of author’s pursuit of ultimate divine!

Who is the Best Astrologer in Bangalore?
 12 September 2019  

Sai Balaji Anugraha is the reputed astrologer has left millions of people satisfied through his services.Best astrologer in Bangalore with an impressive knowledge of astrology. Good Experience.Nowadays there is no need to official visit astrologer workplace or somewhere. You can directly do a video call or normal call to get a permanent solution to your problem.Specifically when the astrologer is having a deep understanding and can lead you about your astrological proceedings and tell you about your future life predictions.If you are facing a lot of pressure and burdens at your workstation? Or if you are suffering health issues? Planning to find the solution to this issues through the help of Horoscopy expert.You can take the consultation from Sai Balaji Anugraha. He will study your birth horoscope chart & will tell you the reason for issues. Also, he will provide some remedies to follow, after that you can feel relaxed and stress-free at your workplace. He is one of the best astrologer in Bangalore India, doing a noble job in the field of astrology.Predicts your future by seeing your palm and face or photo. Solve any kind of your problems. Black Magic, Business, Film politics and Abroad. Any nature of problems will be solved.Expert in Love Marriage & Black Magic. He is an excellent Astrologer. Best Services - Love Spells, Psychic Reading. 100% Relief Satisfaction. 2000+ Trusted & Happy Clients. Love Spells Cast by World Famous Psychic Burton - Powerful, Mystical & Guaranteed. Get Help Getting Your Lover Back or Finding New Love - We Have the Right Spell or Amulet. 70% Are Repeat Customers.Consult today best vashikaran specialist for Love, Husband Wife Relation Problem Solution. Free Service Payment After Result, Love Problem Solution. Divorce Problem Solution. Vashikaran Expert. Relationship Solution100% Instant Result Call Now. Call Best astrologer in Bangalore  at +91 8105009048Website:http://www.srisaibalajiastrocentre.in Follow Our Social Media:Facebook: https://www.facebook.com/srisaibalajiastrocentrebangalore/ Twitter: https://twitter.com/sribalajiastro Pinterest: https://www.pinterest.com/srisaibalajiastrocentre/ Instagram: https://www.instagram.com/srisaibalajiastrocentre LinkedIn : https://www.linkedin.com/in/srisaibalajiastrocentre/ 

Does God realy exist on mountain Kailash?
 19 March 2018  
Art

Mount Kailash,a holy mountain not only for we hindus but for most of the religion like buddhist and jains are now under certain controversies for its location, sudden climate change and unsuccesssful attempts to reach to the peak of the mountain by many mountaineers who give one of the strangest expalanation for not accomplishing their mission to reach to its peak. So here we will go through the detailed information about our sacred mountain Kailash.so first of all we will see its religious significance that what this mountain mean for different religions like for we hindus it is the abode of the god of gods Mahadev also known as Shiva, Shankar and a thousands of names through which we can refer him to.So let's begin with JainismIn this religion mount Kailash is also known by the name Mount Meru. the believers of Jainism religion say that the first Jain Tirthankara,Rishabhanatha attained Moksha(liberation) on the mount Ashtapada, the mountain which is  just next to the mount kailash.HinduismAs already told above in hinduism the Mountain  Kailash is belived to be the abode of our beloved lord shiva, the adiyogi, the anadiyogi. Here he live along with his wife accompanied by two childrens i.e Kartika and Ganesh.According to charles Allen, a British freelance writer and a popular historian, one description in the Vishnu Purana  states that its four faces are made of Crystals which are:- ruby, gold and lapis lazuli. Mount Kailash is  also declared as the  pillar of the world and is located at the heart of six mountain ranges representing a lotus.Buddism Like Jainism, in  buddhist text too it is refered by the name of Mountain Meru. and Just like we  hindus, it is a major piligramage site for Buddhist too. Vajrayana (various Buddhist tradition for tantra and mantra) buddhists  believes that mount kailash is the abode of Buddha Cakrasamvara(also known as Demchok) who represents supreme bliss. BonBon, a religion native to Tibet, says that the entire mystical region and Kailash,  to which they refered to as the  "nine-story Swastika Mountain", is the  Axis Mundi, Tagzig olmo Lung Ring.Now since we are over about the beliefs of different reiligion about mount Kailash we should now go to the facts about this mysterious mountain and learn whether the  god is realy there on the mountain?and whether he  is the one who is preventing these mountainneers from climbing this sacred mountain or abode of his.So, here you go:-1. Mount everest, the highest peak in the world has an altitude of 8848m while mount Kailash has an altitude of just 6638m.The mysteroiuness lies in the fact that till now around 4000 peoples have climbed mountain Everest but not a single being has been able to reach the peak of mount Kailash.2. A pact was made among climbers to not to scale those mountains which were considred holy by any religion and mount kailash is not only considred sacred by only one  religion but four. well, some were not able to agree by this pact and finally  the british climbers Huge Ruttledge and Lt col Wilson tried their hands But mysteroiusly  ran out of time and poor climbers! have to return with bare hands.3. Many adventurers and climbers have claimed the sudden change in  weather conditons there. and it has been observed that nails and hairs grow faster than usual. Truly god has some presence there otherwise it wouldn't have been possible for anyone to stop those passionate adventuorers and climbers from achieving their feet.Man has become so technologically strong these days that it can unleash any mystery of nature but we are humans, the creation of god and our all powers and creations are absolute to zero in front of god.that is our limit and we have to admit it anyway. In this context once Reinhold Messner, who condemned the Spanish plans for climbing the sacred mountain, saidIf we conquer this mountain, then we conquer something in people's souls. So, what do you think guys. Is lord shiva still residing there?well i kept my opinion now its your turn. comment below to let me know what you feel.#smblogcontest

Karma : Indian point of view to western questions
 18 March 2018  

Karma: Myth and Philosophical TheoryFew days ago, I read an article on Karma. I have enjoyed that Article. It is very rare when you get chance to read an article which force you to bend your mind for thinking beyond the boundaries of your bubble of thoughts. I would like to request with reader that if they want they can visit my friend website. He writes about various topics and ideas which are energetic and great.His Article raised many question about the concept of karma. I replied him in his comment box but that was short and unorganized reply. So, I thought that it should be create as blog where I would be able to explain my point more efficiently. There is five major question raised in that article. These questions are related to law of karma, implication and evidence of existence.The first question is about if there is some kind of karma (good and bad), than who will decide that what is good karma? According to whom it will indicate that Karma is good or bad?Before exploring this answer, we must understand that in western dictionary, karma is considered as Consequence of our action. But in Indian philosophy, the definition of karma is slightly different. Karma is not confined to mere consequence of an individual action or action of a society. The word "Karma" is defined as consequence of an individual action within fold of adharma and dharma. Here, Dharma is the natural properties define by Nature to an object and adharma is resistive nature towards someone natural properties. For example, Water has properties to cool material object and Fire can burn objects. These properties of fire and water have predetermine consequence by nature. This is how nature has been constructed and natural consequence is mechanically knot with infinite causality with others. So, human natural properties has been define into three nature- Good (Sattav), Bad (Tamas) and Gray (Rajas). No human can be extreme good or bad.In various ratios, our natural properties have been construct which is direct or indirect result of our location and the era we born.So, Karma is consequence of our action which is result of what we do against or in favour of our swadharma (A term defined for individual dharma because people have various properties). It is not plain consequence of our action.[caption id="attachment_8979" align="aligncenter" width="321"] Endless Knot of karma[/caption]Now, Question arise what is good karma and what is bad karma?As a man himself sows, so he himself reaps; no man inherits the good or evil act of another man. The fruit is of the same quality as the action.— Mahabharata, xii.291.2This verse of mahabharata explain an outline of Good and bad karma. Human life is mirror of his own action. Definition of Good karma is comes from your own perception about world. If a person want to be wealthy, he must do action which not hurt someone else financially. If a person want to be love by everyone, he must be kind to others. There is no God words and holy direction to achieve good karma. There is only one dharmic rule."Do the same action which you expect from others."So,good and bad karma according to whom? This can be answer with this dharmic rule that "according to you". According to our understanding of good and bad karma.Irrespective of this dharmic rule for karma, Human is social animal. In this world we are so strongly interlinked that sometime it is hard for us to even understand that what went wrong within our society. In that situation, Hindu philosophy introduces the concept of Guru or swami. a person who studied the society and spread word against any action or karma which is not in line with current need of society. They are like ancient social reformer. Because eastern religion, especially Hinduism has decentralised religious structure, so it is very hard to challenge any change proposed by Guru and swami.But the negative side of this decentralise religious structure is that it take long time for social reform.The second question raised by article is that the idea of karma concerns free will. The dividing line between what is free action and what is not free action is unclear. Accusation has that Indian school of thought says there is moral consequence to freely undertaken actions. This idea is really thought provoking that weather karma conflict with free will of human. But the bigger question is that do we have really a free will? Let's understand with an example.I was habitual drinker of Coca cola in my young age. Whenever I got chance to drink a cold drink, I always ordered to shopkeeper for coca cola. That was spontaneous to me because my brain was habitual for that. This thing happens with many people for various habits. Some people prefer orange juice over other fruit juice. Some people always prefer apple over other fruits. So, our action or we can say, our choice is construction and pattern of our habits, our patterns. Our will (which is spontaneous) has been drive through such repeated information in our sub conscious mind. Do we have free will? or it's just mechanical outcome of our sub consciousness[/caption] Sure!! We are conscious human being and when it comes to choose different action from our habits we chose with a will we think are free. But the question is that really an action depends on our free will.I think partially its depend on our free will but mostly it is depend on how we look that action or will. Our conscious brain always calculates the risk and tracks all information about that action before executing. Any bitter experience and memory can put that action on hold. But at final stage, it is required other natural properties like ratio of taking risk, our passion for that action (if it attach to a passion) or our current physical and financial condition.We simply do not wish and start implementing. It is complex.Well, now there is concern that some ideas are result of outside moral force which has power of judgement and of inflicting repercussions. As we understand that free will is almost result of our understanding about world and the natural properties which we inherit. So, any action which we do within social framework has social implication. Every society has primitive understanding of world. This infinite net of primitive understanding of world and our collective experience from past is reflect in our current culture, social norms, social ideologies and rituals. Primitive understanding of natural phenomenon has created social ideas.it has no direct relationship to do with original philosophy.These social ideas are rigid and the power of judgement to any different idea comes from these social rigid ideologies and experience. The moral implication has no direct link with original philosophy but social peer pressure which follows the law of social majoritarianism.Yes, there is moral consequence of free will. But this consequence is not result of conflict with karmic theory but these moral consequences are result of contradiction with social framework which based on rigid idea. This rigid idea is result of collective social experience and understanding. These ideas have been promote and protect by religious institute in western religion while in Hinduism there is no protection for such rigid ideas. But as stated, due to decentralize system of religious knowledge such idea still exist in various shape and form in Indian society. I do not think that there is any contradiction and parallel fight with karma and free will here. I often observed that western scholars approach to Indian philosophy with western social theories and analytical tools. For understanding of Indian core belief and philosophy. They should understand that Indian society, Indian point of view and Indian philosophy cannot be analyse with the social theories which is developed for western societies.There was another concern that whether in Indian philosophy there any clear distinction between free will and what is not free?I have to agree with this question that there is no clear distinction because we have failed to defined free will. Whether or not humans have free will is a question that philosophers have debated for centuries, and they will likely continue to do so. Psychology can provide some insights into how free will—or at least a belief in its existence—might work, but beyond that, we likely cannot verify or invalidate its existence.There is third problem was with theory of karma which said "if you do good karma, the consequence will be good. A bad karma result bad consequence".I think this the toughest question to answer. writer says in that article"It is hard to see how some kind of natural karmic law could understand good and bad which are subjective to moral ideas that depend on the perspective of a personal agent, whether that person be a human being or God."First mistake which I found that this is utterly misunderstood concept that the karmic laws is idea based on a perspective of a person or God. The theory of karma is result of long time observation by many sages and their early understanding about people various condition. Second thing which is being conveyed by Indian philosophy that Nature itself an automatic mechanism, Humans are just part of this large mechanism. Universe is materialistic result of this natural mechanism.[caption id="attachment_media-66" align="alignnone" width="3840"] Dalai Lama on Theory of kamra[/caption]Human lives within universe, so any small human action result effect on nature.  The question is that whether law of karma has any empirical evidence or not? I am doubtful that these evidence is like mystical experience. I have few experiencing evidence and many millions people have few but it is not as applicable for all others who haven't experience it. All natural laws like karma (Dharmic action), Dharma (Righteous way of life) , Gyana  (self-Enlightenment) & Maya (Materialistic illusion) is very personal in nature. In physical world, a scientist spend his all life and invent something which can be used by every other being which is not involve into the studies of that invention. While In Laws of nature, Only a person can experience the natural power, self-enlightenment , materialistic illusion when he do his part of tapas (natural enlightenment).The question rises how we can achieve that enlightenment. Many suggest Yoga, wondering within nature, social works, spending time with Gurus and Swami. But I find it partial practices. The real enlightenment can be attend by Four methods explain in Bhagwat Gita.Karma yoga (a life with righteous action)Gyan yoga (A life which spend to studies nature and natural activities)Bhakti yoga (a life which involve deep devotion for anyone, your life partner, kids, any kind of God, communities)Raja Yoga (A life which is indulged into your profession which you do)Hinduism makes sure that everyone attends Moksha at last. We can have very different blog about this topic.Well, Karma is myth or not is very different question. I think, I am unable to answer that question in this blog. But I would like to have a short note over this. Writer wrote that"If God decides for that to happen on any particular occasion. There are no absolute laws of cause and effect outside the will of god".I would disagree with this statement for two reasons.First reason is that in all Hinduism scripture it stated that god and avatar (incarnation of god on earth) can have consequence (bad) of their moral actions (which was suitable for that different era). Let's take example from the Indian epics of India "Ramayana" and "Mahabharata"In Ramayana, Ram had friendship with sugreev ( a exiled monkey king). His brother bali (another powerful monkey king) had stolen the kingdom and sugreev wife from him. So he decided to take help of Lord Rama. But Bali had a boon that anyone who comes in front of him loose his half power to him. So Rama decided to kill him by hidden passage of trees. But when Lord ram, reincarnated as lord Krishana than Bali killed Krishana. Bali had taken rebirth as archer on era of Mahabharat. Lord Ram had been to face consequence of his action in another birth.Second reason thatO son of Prtha, there is no Karma prescribed for me within all the three planetary systems. Nor am I in want of anything, nor have I need to obtain anything—and yet I am engaged in karma. Chapter 3, Verse 22 .Here Lord Krishana describes how he is also bounded with laws of karma. These two example clearly describe that even god is bounded to these laws of nature. Natural laws are most powerful and govern universe.#smblogcontest