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Ideas for Choosing a Compare and Contrast Essay Topic
 1 August 2019  
Art

Comparing things is something we do every day. So when you get an assignment to write a compare and contrast essay or example of a dissertation introduction, don’t feel intimidated – this kind of academic writing is not as challenging as it might sound. All you need to do is to take two objects, events or concepts and compare them focusing on either differences or similarities. To support your views you, of course, need to apply logical arguments backed up with evidence, but that’s something you should be familiar with if you have any experience with academic writing. Choosing a topic for a compare and contrast essay is the first important step of the whole writing process. Here are some ideas for your consideration.How to Choose a TopicThe fact that you have a free choice and can write about anything that comes to your mind might seem a bit simpler than it actually is. In reality, your potential topic should fulfill a number of requirements to transform into a good essay subject. First of all, it should be practical. Writing about something that doesn’t have any attraction and doesn’t spark any interest is a waste of time for any kind of writing.Secondly, the topic should be interesting for you personally. If you’re given a chance to choose your own subject, take a full advantage of it and pick something that makes you excited to write about. The more passion you have for the subject, the easier it will be to come up with ideas. Finally, you should write about something you already have some knowledge of instead of investing all your time into starting a research from scratch.Where to LookIf nothing crosses your mind, do not despair, there are lots of sources where you can find great topics that will grow into interesting essays. Newspapers and news channels are good for picking up topics about politics, current affairs, and financial issues. They usually give enough information to get a good grasp of the subject. Moreover, you can already use them as one of the sources and link some quotes in your essay. Magazines are more suitable for topics about lifestyle. They often already have some elements of comparing concepts but remember to use them only as an inspiration for choosing a topic.Some ExamplesGadgets vs Paper TextbooksBoth means of studying and presenting information have numerous advantages and disadvantages so you can take your essay in any direction depending on your personal viewpoint.Apple vs AndroidThe age-old question – what brand of phones is better? You’ll find passionate supporters of both so this topic has a lot of potential to spark a heated discussion.American vs Korean Concepts of BeautyBeauty is an extremely subjective concept so discussing the differences in how people perceive it means that you’ll always come up with a unique essay.These topics are just some rough examples of what you can write about. Just remember that when given a choice to choose something for your own, make a use of it and write about a topic interesting for you.

Online PMP Certification (Mindcypress) Course |Project Management Professional Certification
 12 September 2019  
Art

Online PMP Certification (Mindcypress) Course |Project Management Professional Certification Training| How do I get PMP Certified ?Mindcypress |What is the best way to prepare for the PMP certification?Mindcypress |Is the Project Management Professional (PMP) certification really worth it?Mindcypress |How difficult is PMP certification? How long would it take to prepare for it?Mindcypress |What is the best online PMP training?Mindcypress Project Management skilled (PMP) certification is that the gold commonplace of project management. Mindcypress PMP demonstrates the expertise, education, talent and ability needed to guide and direct comes. PMP is that the most asked for certification Mindcypress administered by Project Management Institute (PMI), USA. Doing PMP certification would facilitate the project managers to effectively manage the comes. MindcypressPrerequisites for PMPMindcypress The conditions for taking the PMP communication (and even applying to require the exam) are:•        A secondary degree (high college certificate, associate’s degree or the world equivalent)•        Mindcypress plus 7,500 hours leading and directive comes.•        plus thirty five hours of project management educationor•        Mindcypress A four-year degree•        plus 4,500 hours leading and directive comes.•        plus thirty five hours of project management education.Mindcypress Before applying for PMP, you need to have some project management expertise. this is often not associate degree entry level qualification. this might be as a project Mindcypress organiser or in Mindcypress another project team role, additionally as any hours you've got worked as a project manager. MindcypressMindcypress Secondly, you've got to own thirty Mindcypress five hours of project management education. this could be either bivouac, virtual room or on-line self-paced coaching. MindcypressMindcypress Studying for PMPMindcypress There ar many choices for PMP coaching as Mindcypress well as self-study, classroom, on-line junction rectifier by a coach, on-line self-paced learning or a mix of all of them. you've got to make your Mindcypress mind up what reasonably learning would work best for you. MindcypressExam CostsMindcypress Exam price for PMI member is $405 and for non-members it's $555. aside from the fixed costs of communication, Mindcypress thirty five hour obligatory coaching and school assignment material prices are there that varies from person to person.The PMP communicationMindcypress The certification Mindcypress communication has two hundred multiple-choice queries, and you've got four hours to complete it. It’s a Mindcypress computer-based communication thus you attend associate degree communication center domestically to you to try and do it. There ar communication locations everywhere the globe thus you must don't have any issue finding one close to enough to you to create Mindcypress it doable to take a seat the check. The communication passing criteria isn't disclosed by PMI. MindcypressTextbookMindcypress The PMBOK Guide Fifth Edition Mindcypress could be a commonplace that describes the norms, processes and practices. this is often the book on that most of your communication queries are based mostly. Mindcypress However, PMBOK alone doesn’t tell you ways to manage a project, it's additional of a group of data, tips and best practices. MindcypressWhat you wish to grasp for the PMP communication is that the five method Groups.www.mindcypress.com

Bhagavad Gita Verse 2.26
 23 July 2019  

Knowledge v/s Knowing - In Gita Verse 2.26 If, however, you think that the soul [or the symptoms of life] will always be born and die forever, you still have no reason to lament, O mighty-armed.Krishna simply says that your education has no meaning as you are stuck to knowledge and did not transcend the knowledge into knowing. The more you will be in knowledge, the more you will be miserable.Think about the circumstances in your life, till the time your focus was on the problem you were referring to all the readymade information and creating more trouble and misery for yourself. Watch yourself, was all the readymade information more important than your own thinking? Because, if it's your own thinking then it's fear, fear of acceptance, fear of unknown and fear of failure. Also when it's your own thinking then the whole responsibility is yours.But in the same circumstances if suddenly your focus changes from problems to solutions immediately everything changes. Because for solutions you need your own thinking. What exactly has changed is your focus has changed from knowledge to knowing. With your change of focus from problems to solutions it not only changes knowledge to knowing but also your misery to joy, fulfilment.When we are running everywhere in the world for silence and bliss. From your own experience question yourself if it is required or our self-alertness and direction of focus is everything we need.Wisdom does not come from knowledge, it comes from love. Wisdom has nothing to do with logic but it has everything to do with love. Knowledge depends on logic and knowledge can give you a false notion of being, because knowledge is imitative. You can repeat beautiful saying of Jesus, the beatitude, and if you go on repeating them long enough you will start believing, you will auto-hypnotise yourself through continuous repetition. You will start thinking, as if you know, but you don’t know at all.Jesus is talking from the heart and you are learning and talking from the head — and this difference is vast. The difference is almost unbridgeable, it is so vast. Knowledge is cheap, easily available. One can just go on sitting in a library and go on collecting knowledge. Man has so great a memory that it is said a single man’s memory system can contain all the libraries of the world. No computer has been yet evolved which can really compete with man’s memory system. It is almost unlimited and it can create such a great illusion of being wise.Wisdom is a totally different phenomenon. It comes through love, it grows in the heart, it is a heart flower.Knowledge vs Knowing:Knowledge and knowing – they are as different as heaven and hell, earth and the sky, so the first thing to understand is the difference between knowledge and knowing.Knowledge is never of the present, it is always of the past. The moment you say you know it is already a dead thing, it has already left its marks on the memory, it is like dust clinging to you. You have already moved away from that.Knowing is always immediate, knowing is here and now. You cannot say anything about it, you can only be it. The moment you speak of it, even knowing becomes knowledge; that’s why all those who have known, they say it cannot be said. The moment you speak of it the very nature of it changes; it has become knowledge. It is no more the beautiful alive phenomenon of knowing.Knowing has no past, it has no future, it has only the present. And remember, present is not part of time.Krishna tells Arjuna that right now your knowledge is taking you away from the present moment. Return to the present moment and immediately you will remember your assignment which has nothing to do with your logical thinking and arguments.

Bhagavad Gita Verse 2.31
 28 July 2019  

Take Charge - In Gita Verse 2.31 Considering your specific duty as a kṣatriya, you should know that there is no better engagement for you than fighting on religious principles; and so there is no need for hesitation.Krishna is a person who lives into this world and taking all the responsibility - social and spiritual.What he says when we take birth we have social responsibility to fulfill. With the maturity, means through subjectivity.If he will not fight this war then may be for few years all these people will live but the message of the universe cannot be delivered. So all the future generations will know that how to run away from responsibility.You don´t understand even the meaning of the word responsibility. The society has been so cunning. It has destroyed our most beautiful words, given them distorted meanings. Ordinarily in your dictionaries "responsibility" means duty, doing things the way you are expected to do them by your parents, by your teachers, by your priests, by your politicians, by somebody else.Your responsibility is to fulfill the demands made upon you by your elders and your society. If you act accordingly, you are a responsible person; if you act on your own ― individually ― then you are an irresponsible person. And your fear is: in acting spontaneously, here and now, there is a danger ― you may start acting individually. What will happen to your responsibility?The fact is that "responsibility", the very word, has to be broken into two words. It means "response ability". And response is possible only if you are spontaneous, here and now. Response means that your attention, your awareness, your consciousness, is totally here and now, in the present. So whatever happens, you respond with your whole being. It is not a question of being in tune with somebody else, some holy scripture, or some holy idiot. It simply means to be in tune with the present moment.This ability to respond is responsibility.Responsibility is existence, responsibility gives you being:Responsibility is existence, responsibility gives you being. If you go on throwing responsibility onto someone else — it is the Devil who is creating misery and it is God who becomes Christ, becomes Mohammed, becomes Mahavira, and takes you out of the misery — then what are you doing? You seem to be just like a football — on one side is the Devil, on one side is God and you are being kicked from this side to that. Enough! You simply say, 'Enough! I am not going to allow myself to be kicked any more.'Are you a football? Claim responsibility.Right now Krishna says that not only Pandava but society has also suffered from the dictatorship of Duryodhana. Now you must take charge of your life and life of citizens of hastinapur.Take the responsibility into your own hands, it is your life. So do whatsoever you like to do, act, never do anything that you don’t like to do. If you have to suffer for it, suffer, but don’t do it; do only that which is demand of the present moment. If you have to suffer for it, suffer for it. One has to pay the price for everything; nothing is free in life. Then that is the price.If you fulfill your duty as kṣatriya, even if the whole world condemns it, good! let them condemn. You accept that consequence because that’s your assignment of the universe so, it is worth it.This act of your responsibility will make the whole society courageous and insightful that living life under dictatorship of some one is not worth. Take charge and fight for it.

Bhagavad Gita Verse 2.39
 5 August 2019  

Be Original - In Gita Verse 2.39 Thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works.Krishna says that knowledge is bondange, we need knowledge this is the reason till now I was explaining to you through the knowledge. Once you get all the information in self-alertness then you become capable of transforming that knowledge into how we can act in the present moment. That will become your wisdom. Your action will say that whether you are used by knowledge or you used the knowledge.Person who has used his wisdom is having innovative and originality in his action. His actions will be very much alive. It is not only our body but our action also can become alive when it is original, having freshness in it.To be original simply means just as you were born - fresh, uncluttered by any garbage, theology, religion, politics, etiquette, manners. As you grow up, around you much garbage grows. The society helps to grow it; the whole educational system exists to support it. By the time you are still young, you have already lost your original home. You know so much, but you don't know anything in fact. You pretend so much, you may even believe in your pretensions, but that does not make them true. The whole society up to now has been creating hypocrites.The original man is just the polar opposite of the hypocrite. He is simply natural, unpredictable. The hypocrite is predictable. You know what he is going to do - his reactions, his responses. You know his future, because he is a false entity not a living plant. You cannot predict in what directions the branches will go, on which branches the flowers will come. Everything is unpredictable, but with a plastic plant everything is known and predictable. Society wants you to be predictable, because its whole business depends on predictability.The Zen man certainly is the original man. It is the search for the original man, your very nature, where you are not a man, not a woman, not a Hindu, not a Christian; where you simply are - unfettered freedom, unscratched sky. The beauty of it and the benediction of it is infinite.Never be an imitator, knowledgeable, always be original. Don’t become a carbon copy. But that’s what is happening all over the world – carbon copies and carbon copies.Krishna is saying I gave you all the knowledge so that you can use them to become original, wise.It is like food, we need to have food for our body but with that we need to digest so that the food can give us energy.We need like food, knowledge so that we can think, look and evaluate through our thinking and act in totality with originality.If the scientist who invented electricity from the waste if they would not have had any knowledge of waste do you think electricity from the waste was possible.We need all the knowledge and at the same time our own thinking to use totally in new ways the available knowledge. Our own thinking will be able to digest and convert that knowledge into different forms. It will change our reality. Don’t run away from knowledge but learn to use the knowledge through your wisdom so you can act totally in new ways.Krishna tells Arjuna use all this information and through your wisdom act for the assignment of universe Fight Without Enmity. Actions need to be always from your wisdom and not from your knowledge.

Bhagavad Gita Verse 3.28
 4 October 2019  

Work In Devotion - In Gita Verse 3.28 One who is in knowledge of the Absolute Truth, O mighty-armed, does not engage himself in the senses and sense gratification, knowing well the differences between work in devotion and work for fruitive results.Krishna explains Arjuna that there are two category of people one who is self-unconscious and another is self-conscious.What is difference - self-unconscious person thinks that he is the centre and everything moves around him. The other category of people who are self-conscious, self-realize they know that Universe is center and I am moving around him, I am on the periphery, as I have body.Remember in Bhagavad Gita Verse 3.22, I wrote even when Krishna takes form, body he also act as per what Universe has given him assignment. He drops all his desire and judgement, he will act in devotion for universe. For him also Universe is center and he is moving around it, on periphery.What does devotion mean?Devotion means that you are beginning to experience the divine in matter, that you are beginning to perceive the unmanifest in the manifest, that the formless has begun to be glimpsed shimmering in form.Devotion means that whatever is visible to you, a shadow of the invisible has also begun to appear within it. If you stop at what is visible, devotion will never be born in you. You must listen for the sound of the invisible approaching, you must hear the footsteps of that which cannot be heard. Your senses have to become ecstatic, they have to be thrilled with the joy of that which is beyond all your senses. You begin to perceive the invisible through some hitherto unfamiliar medium – and the name of this medium is devotion. That which cannot be seen directly, which cannot be perceived by the eyes, that too can be seen. The invisible can become visible. The miracle of making the invisible visible is called devotion. Devotion is a kind of alchemy, a kind of science.Perhaps you have never even thought about what happens when you fall in love. When you fall in love, do you see only the bones, the flesh and the marrow of your lover? If that is all you see, then one day you might just as well fall in love with a corpse. No, you have had a glimpse of something else too. Your eyes have begun to enter deep within that person; the inner image of that person has begun to surface. This is what it means whenever you fall in love – whether you understand it or not. The divine has called you from some window.So the first glimpse of the divine always comes through your lover. And one who has never loved can never know devotion, because devotion is love in full flood. Love is like a light shower of rain, devotion is a flood – but the basic natures of both love and devotion are the same. Love has limits, devotion has no limits. Love ends: it is here today, maybe not tomorrow; it comes for a moment and is then lost. It is ephemeral. The world is like the last morning star. Once devotion comes, it stays. Then there is no way to get out of it. Once you have entered it, you have entered it forever. It is not possible to turn back. In love it is possible to turn back, because love is always a little hazy, a little superficial. Devotion goes very deep.So you must understand devotion through love. Love is the first lesson in devotion. You are a husband: you love your wife. You are a father: you love your son. You are a wife: you love your husband, you love your friends. Wheresoever there is love, use it to search further.Krishna tells Arjuna unless right now you realize your self-love, your action cannot come from self-consciousness, from devotion towards universe. Your act will be for the fruits but not as Universe in the center and you are in periphery, moving. Your role changes every moment and according to your present moment’s role act from your self-realization, devotion.

Process Of Protecting The Bigpond Email From Hacking
 16 July 2019  
Art

Hacking is common problem which arises when someone tries to trick you to share your personal information online especially through phishing. Phishing is termed as scams because by using Phishing scams they try to obtain your personal and financial details. Generally, you feel that these emails have been received from trustworthy resources, but these are sent through email, ads or by sites that look similar to the sites that you use. If you received the phishing email, then you should contact Bigpond support team and report it. Here are the steps that you have to follow for reporting such an issue:Login in the Bigpond email account for report the case.In the next step you have to open the Phishing message that you received from your inbox.Now you can find the down arrow on which you have to click.Further, you have to click on ‘Report Phishing’ which will actually report that email and mention it as suspicious.Before you report any email as the Phishing email, you must ensure that you don’t reply to such emails and immediately contact Bigpond help team. You must never open any attachment or tap on any such links which is found to be suspicious. Once you report about the email, you must delete it completely. Often you may find that there are emails that are sent by Bigpond but the matter is something suspicious then without delay you should contact Bigpond email help team. They will solve the situation and you will get the confirmation whether such an email has been sent by Bigpond itself or not.For protecting the email account from the phishing emails, you have to avail Bigpond support team for yourself from such emails you have to follow few sets of rules. These rules are only for providing some basic remedy from phishing emails. If you find that the account has been hacked then you have to face Bigpond email login problem. There are chances even after following these rules you still receive something suspicious then you must contact the support team. Here are few precautionary rules in detail:The first basic rule is that you should not follow any such link or sites that you find suspicious especially those which you can’t trust, or you have never noticed such sites before.In case you find the sites, you trust then also you should enter the URL into the browser address bar rather than simply clicking on the link that your received this will save you from any malware.In order to block any sort of unsolicited or unwanted emails you must always use a spam filter and for further help contact Bigpond help team.You should prevent yourself from responding to the requests for personal information in an unexpected email or pop up window. You have a complete chance that such unexpected emails are phishing emails.Phishing emails has the same risk as the risk that of a hacked account. So, whenever you find anything such in your email account you should contact Bigpondsupport team and take the help of experts who would guide your instantly with valuable suggestions.

Bhagavad Gita Verse 1.37-38
 19 June 2019  

Sharpening Our Consciousness - In Gita Verse 1.37-38 O Janārdana, although these men, their hearts overtaken by greed, see no fault in killing one’s family or quarreling with friends, why should we, who can see the crime in destroying a family, engage in these acts of sin?Arjuna is alert regarding others greed and he wants to inquire when the other person is overtaken by greed why we should do crime in destroying them and engage in this sin. But he becomes unconscious regarding himself. He is not able to become alert that seeing the greed in the other person is a reflection of his greed. Right now the greed in them shows that his greed of being pious is more important than the assignment of universe.When we are not able to see that the other person is just a reflection of ourselves, it only means we are unconscious of ourselves.This statement of Arjuna is very much appealing to us for only a single reason, that, we don't want to act. This is mental laziness. In my blog Bhagavad Gita Verse 1.8, I have explained in detail regarding mental laziness.As we are mentally lazy and our whole education system is based on giving ready-made answers. Because of those ready-made answers you never develop your intelligence as there is no necessity - you ask the question and a computer(google) can answer them.Unless a question is solved by you yourself, your intelligence will never be sharpened, your consciousness never becomes alert. You go on accumulating ready-made answers in your mind, in your memory, which is simply a load, of no use. In any situation which is fresh and new you will be at a loss what to do, because you don’t have the ready-made answer.You can believe any answer given from outside, but you cannot trust it. You can manage, you can force yourself to believe it because the person who has given it seems to be the right person. But all these are guesses - and a belief is not a trust. Belief is always in somebody else; trust is something that arises in you as a fragrance of your being - as your intelligence sharpening, as your consciousness growing.Whenever we find any reason and explanation for not taking any action, get alert, as you are slipping into the unconsciousness.To keep our consciousness sharp and alert we need to remind ourselves continuously what more I can do? For example while washing the hands if you remind yourself what more I can do, immediately you will be able to focus on washing hands, feeling the touch of water, feeling the sensation in the body. Your whole act of washing hands will give you subtle freshness and enthusiasm. Same act will become act of self-alertness, sharpening your consciousness. The simple reminder to yourself what more I can do has brought you out from your unconsciousness.The act from which you feel freshness and enthusiasm is sharpening your consciousness.I remember a quote by Abraham Lincoln Give me six hours to chop down a tree and I will spend the first four sharpening the axe.Preparation time is more important than our act.We all watch movies. I recall an interview of Akshay Kumar by Anupam Kher. Akshay Kumar said in that interview that the two minutes of movie which we watch, requires 8-9 hours of shooting and all the other preparations like set, dialogue, lyrics, story, dress selecting, etc are not included in 8-9 hours of shoot. This means for two minutes of a movie it requires minimum of 5-6 days of preparation.Sharpening our consciousness is life time assignment.Pandavas during their life what they have done is practice of sharpening their consciousness. This example will give more clarity. When Arjuna was cursed by Urvashi he accepted it and after the acceptance of the curse he requested her to modify it and she agreed. As he was knowing that only through acceptance without resistance he can transform it. Ultimately the same curse became a blessing during their last year of exile. Unless you sharpen your consciousness you cannot transcend anything. Only through our sharpness we can come out of our unconsciousness and transform unfavourable circumstances to favourable circumstances. As Arjuna throughout his life had practised to sharpen his consciousness and for this reason in his unconsciousness he is turning to Krishna not for any desire but for support in bringing him back to his own consciousness. His turning to Krishna and not to others, shows his willingness to come out of his unconsciousness. Without hiding any of his body sensations, thoughts and emotions he describes to Krishna.

Bhagavad Gita Verse 1.43
 24 June 2019  

Fear - In Gita Verse 1.43 O Kṛṣṇa, maintainer of the people, I have heard by disciplic succession that those whose family traditions are destroyed dwell always in hell.Arjuna is now in the grip of fear. More so he is becoming unconscious towards himself.Did you find any similarity between unconscious Arjuna and us, our prayers are also out of fear and not in gratitude.All your fears are by-products of identification.The fear that things may change tomorrow.... Somebody may die, you may go bankrupt, your job may be taken away. There are a thousand and one things which may change. You are burdened with more and more fears, and none of them are valid...because yesterday too you were full of these fears, unnecessarily. Things may have changed but you are still alive. And man has an immense capacity to adjust himself in any situation.The fear is part of the mind. The mind is a coward, and has to be a coward because it doesn’t have any substance. It is empty and hollow, and it is afraid of everything. And basically it is afraid that one day you may become aware. That will be really the end of the world!Mind is a prison. Awareness is getting out of the prison – or realizing it has never been in the prison; it was just thinking that it was in the prison. All fears disappear.The greatest discovery in life, the most precious treasure, is of awareness. Without it you are bound to be in darkness, full of fears. And you will go on creating new fears; there is no end to it. You will live in fear, you will die in fear, and you will never be able to taste something of freedom. And it was all the time your potential; any moment you could have claimed it, but you never claimed it.It is your responsibility.In fear Arjuna identified with it. With this identification he become unaware of the fact that the universal assignment given to them not only would liberate them but his family also. Because of the fear he thought hell was certain for his family and him. He became assertive.To be identified with something which you are not, is the formation of the ego. Ego means to be identified with something you are not.Identity is the basis of all slavery: Be identified and you will be in a prison.The very identity will become your prison. Be non-identified, remain totally yourself, and then there is freedom. So this is what bondage is: Ego is the bondage, and egolessness is freedom. And this ego is nothing but to be identified with something that you are not. For example, everyone is identified with his name; and everyone is born without any name. Then the name becomes so significant that one can die for his name’s sake.This identification is ego. If you are not identified with anything – with name or with form or anything – then where is the ego? Then you are, and still you are not. Then you are in your absolute purity, but with no ego. That’s why Buddha called the self, no-self; he called it anatta, anatma. He said, “There is no ego, so you cannot call yourself atma even. You cannot call yourself ‘I’; there is no ‘I.’ There is pure existence.” This pure existence is freedom.When the mind is projecting something which is not, it is avidya. When this mind destroys all projections, all identifications, remains without any projective activity, then this method of destroying all projections, all that is not, but appears to be – is called vidya. Vidya is not knowledge; again, vidya is a positive force to destroy all that which avidya creates. Vidya is untranslatable. Vidya means a positive force in you which can destroy ego formation. Both are positive: avidya creates that which is not, and vidya destroys that which is not. So vidya means yoga, vidya mean the science of religion.Arjuna in fear was trembling and creating hell for himself and his family members. Same Arjuna when he heard Bhishma’s conch shell first took position and then replied. There was aliveness in him, there was trust in him. As soon as he became unconscious towards self, immediately he lost the life in his living body, he was dead. He created hell for him and his family.

Bhagavad Gita Verse 2.9
 6 July 2019  

Momentum - In Gita Verse 2.9 Sañjaya said: Having spoken thus, Arjuna, chastiser of enemies, told Kṛṣṇa, “Govinda, I shall not fight,” and fell silent.This is not only with Arjuna but every one of us is facing this situation. When ever we are stuck into the objective world we become unconscious regarding our present moments act. We want to give up our act for the sake of others. As Arjuna saw the objective world and relationship with them in the objective world he got stuck and wanted to give up his assignment of the universe.Take any incident in your life and recollect how many times you have give up your goal not because of your incompetence but to give respect to the others.I shall narrate one incident in Gore Gopal’s life. When he graduated as an engineer and suddenly decided to take sanyas, there was lot of resistance from his family and friends. But without resisting anyone he didn't give up what he felt and moved towards his goal. Today not only is he happy but with his success everyone who were resisting are also happy and have become his followers.Generally what we do when family and friends have some reservation we give up our goal because at that moment we are not able to balance within ourselves. In the process whole of our life we are carrying certain pain in ourselves.The most difficult thing, the almost impossible thing for the mind, is to remain in the middle, to remain balanced. And to move from one thing to its opposite is the easiest. To move from one polarity to another is the nature of the mind.It is difficult for the mind to come to the right diet, difficult for the mind to stay in the middle. It is just like a clock's pendulum. The pendulum goes to the right, then it moves to the left, then again to the right, and again to the left; the clock's working depends on this movement.If the pendulum stays in the middle, the clock stops. And when the pendulum moves to the right, you think it is only going to the right, but at the same time it is gathering momentum to go to the left. The more it moves to the right, the more energy it gathers to move to the left, and vice versa.Thinking means momentum. The mind starts arranging for the opposite. When you love a person you are gathering momentum to hate him. That's why only friends can become enemies. You cannot suddenly become an enemy unless you have first become a friend.Logic is superficial, life goes deeper, and in life all opposites are joined together, they exist together. Remember this, because then meditation becomes balancing.Buddha taught eight disciplines, and with each discipline he used the word right. He said: Right effort, because it is very easy to move from action to inaction, from waking to sleep, but to remain in the middle is difficult.When you are standing in the middle you are not gathering any momentum. And this is the beauty of it - a man who is not gathering any momentum to move anywhere, can be at ease with himself, can be at home.When Arjuna after saying “Govinda, I shall not fight,” he become silent. This indicates that he is now unable to think, he has agreed to others. It’s not silence or surrender it’s going from one side of the pendulum to other side of pendulum. He became silent because he is creating momentum to go to the other side. Means going from others to himself, without being self alert.In my blog Bhagavad Gita Verse 1.21-22, I wrote - Arjuna when he wanted to look at both the parties and see their preparedness he was self-alert. He was in the middle. He didn’t say to Krishna that I want to see only opposite side. He was in the middle. He wanted to see his party also.Arjuna as soon as he became unconscious towards self he went and got stuck to one side. Now creating the momentum to move to the other side. As he knew that if he wouldn’t fight the war he will be carrying this guilt for the rest of his life.

Bhagavad Gita Verse 2.14
 11 July 2019  

Non-Doer - In Gita Verse 2.14 O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.In this verse Krishna says that just allow everything to pass, definitely when winter is there we feel cold and in summer we feel hot but don’t get disturbed by it, allow it to pass through you everything, without any resistance. In winter we need to wear woolen and in summer we need to wear cotton, then wear it, but if you resist the winter by not wearing woolens you create trouble for yourself. In the summer if you continue to wear woolen then also you will create trouble for yourself. As season changes in total acceptance if you change your clothes you will not create any trouble or disturbance.On the contrary you will be able to focus on your present moments act and assignment.Recollect incidence in your life if you are thirsty and don’t drink water then how emotionally you get disturbed and in this disturbance you will not be able to focus on what you need to do or act in that moment.Misery arises because we don't allow change to happen. We cling, we want things to be static. If you love a woman you want her tomorrow too, the same way as she is yours today. That´s how misery arises. Nobody can be certain about the next moment – what to say about tomorrow?Religion says: That which is, allow it to happen. All that you can do is: Please don’t disturb, just allow it to happen. Remain alert and passive and then there is no need to come to me – I will come to you. Many times I have already reached you – whenever you were silent. So this is not a theory; many of you even know it from experience, but you interpret this also.Don’t interpret. When you feel the presence, allow it to happen. If you allow it to happen, it will materialize more and more. It is possible and your questions will be answered. Be more meditative and then you are nearer to universe. Once you are totally meditative you are universe. Then there is no difference.One more thing is : the more you meditate, the less there will be to be asked. Questions will drop, because questions belong to a non-meditative state of mind. They arise in a non-meditative state more and more. One question is answered, ten more arise out of the answer. Mind is a great question-creating force. It goes on creating questions. You give the answer and the mind jumps on it, tears it down, and creates ten more questions. When you are meditative, less and less questions will be there.This will look paradoxical to you, but it is true.When there are questions there will be no answers; when there is no question the answer is there. The answer comes only when you are not questioning. Non-questioning will happen to you through meditation.Don’t think that there are as many answers as there are questions. No, there is only one answer. Questions are millions, the answer is one. Diseases are millions, medicine is one. Only one – and all is solved. But that one cannot happen to you because you don’t allow it to happen. You are so afraid of allowing anything to happen.This has to be learned. This is the only discipline – losing your fear, dropping your fear, and allowing things to happen. The river is flowing; don’t push it! There is no need, it is flowing by itself. You just wait on the bank and let it flow. If you are courageous enough, then drop yourself in the river and flow with it. Don’t swim, because swimming means fighting – just float.When religion says allow it to happen and become passive simply means that be natural. If you are thirsty drink water, if you are hungry eat, if you are sleepy sleep, don’t hinder , allow. This is passive act, non-doer.Krishna tells Arjuna don’t resist your assignment of universe, Fight Without Enmity. Be Non-Doer.

Bhagavad Gita Verse 2.19
 16 July 2019  

Present Moment - In Gita Verse 2.19 Neither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the self slays not nor is slain.This verse can be conveyed in two words - Present Moment - the person who is not in the present but either in past or in the future is in the mind, knowledgeable but not wise. Following the words but not using his intelligence.Present, neither knows the past, because it is no more, nor does it know the future, because it is not yet. But the mind is always concerned either with the past or the future, never with the present.When you are in present moment, you transcend, you are using your logical mind as servant, but logical mind cannot use you.Right now Arjuna is servant of logical mind, he becomes very convincing, but not ready to return back to present moment. Present moment brings responsibility. You can escape from your responsibility when you are knowledgeable, in past or future.To end the misery that has afflicted the human condition for thousands of years, you have to start with yourself and take responsibility for your inner state at any given moment. That means present moment.Life is not as complicated as our minds lead us to believe.Existence is only in the present. The mind is never in the present. In fact, the moment you are in the present, there is no mind; instead, there is only a great silence. The whole sky of your inner being is without thoughts, without clouds.” In fact, the present is not a time at all. It is for our convenience that we have created divisions – past, present, and future. But, if we look at this realistically, it appears that past and future can be in time, but the present is eternal.It is the very existence. Past and future are definitely not a part of existence. They can never be. In one of his verses, Kabir questions the search of seekers and gives a beautiful insight – that the Lord can be found in this very moment: Khoji hoye turat mil jaau, ek pal ki hi talaash mein.Kabir says: If you are a true seeker, you can at once find, in this very moment of seeking. You do not need a blueprint of planning; you do not need to think of searching in the future. Kabir is emphasising on living in the moment with awareness and with everything that is present in that moment.The easiest way to live in the present is to watch our mind carefully. If the mind moves ahead thinking about the future, let it. Don’t think why it happened, or else we will drag our mind into a situation which is no more present and again becomes the past. This struggle could kill the very fragrance of the present moment.Capture the MomentThe moment we drop the planning, the goal, we are living in the here and now. Planning is always in the future. The blissfulness, the feeling of godliness is always in the present. Even enlightenment is in the present, because enlightenment is not the goal. Once this acceptance arises in the heart, it becomes clear that living in the past and the future is a huge mistake. Our past is overburdened with memories, and the future is loaded with imagination. Although we are living in this moment, our mind is constantly creating a world of its own – a castle of dreams for the future – and in the process, the beautiful present slips away. The irony of life is that our mind only knows past and future. The present is like a nonexistent phenomenon. Our effort in this meditative journey should be how to get out of the mind. Live in our subjectivity.Arjuna is daydreaming about the future? He is daydreaming about the future because he is unconscious about the present. If for a moment he become conscious of present, immediately he will realize what is his assignment of the universe. In his consciousness he knew that, right now his consciousness is clouded with unconsciousness and knowledge.Krishna specifically used the word knowledge because with that Arjuna’s ego will get hurt and in that pain he will be able to create the separation. As I have wrote in my blog Bhagavad Gita Verse 2.17, when you are hurt or miserable how we can become separate from our misery.

Bhagavad Gita Verse 2.30
 27 July 2019  

Maturity - In Gita Verse 2.30 O descendant of Bharata, he who dwells in the body can never be slain. Therefore you need not grieve for any living being.Krishna says that the aliveness of the body, which is your soul is not doing any violent act. So don’t think of the body which is perishable.What rightnow Arjuna is thinking is only in terms of objective world, and Krishna is reminding him to come back with the information to subjective world.Krishna is asking him to transform the objective world to subjective world. Objective world is always in the crude form, unless we purify and transform we cannot grow in consciousness. We cannot see the truth. We will be always immature.Maturity means the understanding to decide for oneself, the understanding to be decisive on your own. To stand on your own feet — that’s what maturity is. But it rarely happens, because parents spoil almost every child, more or less. And then there is the school and the college and the university — they are all ready to spoil you. It is very rare that somebody becomes mature.The society is not happy with mature people. Mature people are dangerous people, because a mature person lives according to his own being. He goes on doing his own thing — he does not bother what people say, what their opinion is. He does not hanker for respectability, for prestige; he does not bother for honour. He lives his own life — he lives it at any cost. He is ready to sacrifice everything, but he is never ready to sacrifice his freedom.Society is afraid of these people; society wants everybody to remain childish. Everybody should be kept at an age somewhere between seven and fourteen — that’s where people are.In the First World War, for the first time, psychologists became aware of this strange phenomenon. For the first time on a large scale, in the army, people’s mental ages were searched for. And it was a strange discovery: the army people had the average mental age of twelve. Your body may be fifty, your mind remains somewhere below fourteen.Before fourteen you are repressed — because after fourteen repression becomes difficult. By the time a child is fourteen, if he has not been repressed then there is no possibility to repress him ever — because once he becomes a sexual being, he becomes powerful. Before fourteen he is weak, soft, feminine. Before fourteen you can put anything into his mind — he is suggestible, you can hypnotize him. You can tell him everything that you want, and he will listen to it, he will believe in it.After fourteen, logic arises, doubt arises. After fourteen, sexuality arises; with sexuality he becomes independent. Now he himself is able to become a father, now she herself is able to become a mother. So nature, biology, makes a person independent from parents at the age fourteen.So the greatest work for a man who really wants to become free, who really wants to become conscious, who really wants to become de-hypnotized — who wants to have no limitations of any kind, who wants to flow in a total existence — is that he needs to drop many things from the inside. When Buddha says, you have to kill your mother and father, that doesn’t mean that you have to go and actually kill your father and mother — but the father and mother that you are carrying within you, the idea.You will see maturity coming very soon — and without maturity life is not worth anything. Because all that is beautiful happens only in a mature mind, all that is great happens only in a mature mind. To be a grown-up is a blessing. But people simply grow up — they never become grown-ups. In age they go on growing, but in consciousness they go on shrinking. Their consciousness remains in the foetus; it has not come out of the egg, it is not yet born. Only your body is born — you are yet unborn.Take your life into your own hands: it is YOUR life. You are not here to fulfill anybody else’s expectations. Don’t live your mother’s life and don’t live your father’s life, live your life. And when you start living your life, you are living God’s life.Krishna says to Arjuna to live the Life, which is gift of universe, your subjectivity. So that you can accomplish your assignment of the universe, Fight WIthout Enmity.

Bhagavad Gita Verse 1.29
 14 June 2019  

Imperfection - In Gita Verse 1.29 My whole body is trembling, my hair is standing on end, my bow Gāṇḍīva is slipping from my hand, and my skin is burning.Arjuna is looking at himself with more alertness and intensity. He is now giving details of where and what symptoms he has in his body.This shows that first he wants to reconnect himself with his subjectivity. As after looking to all his friends and family members who are right now divided. It was very painful and emotional moment for him. If some die it can be understood but if someone is not ready for any kind of mutual understanding, this moments is very painful.Mutual understanding is foundation of all relationships. Everyone has their different thinking, desires, goals, but there is always a way by which everyone can come to a common platform by mutual understanding and support each other. As every one of us are incomplete and imperfect. Unless we work to support each other no one can grow either in objective world or subjective world.'Imperfection' is not a derogatory word, it is almost synonymous with a living flow. Complete, where will you be going? what will you be doing?' Complete means growth has stopped, you have come to your very end. All that was potential has become actual - that's what completion means. Now there is nothing else but to die.Imperfection means there is more still awaiting, much is going to happen. If you accept your imperfection, and you live it in totality. These are two different things. To believe that your imperfection is perfect is utterly wrong. But be total in each moment - when you are imperfect be TOTALLY imperfect. And then out of that totality you start growing.The day you become perfect you are no more needed - the perfect ones are discarded immediately. So life never becomes perfect; it goes on moving. From one totality to another totality, from one imperfection to another imperfection, it goes on, it goes on. Imperfection is simply life, aliveness, growth, evolution. So why go on condemning imperfection?The Vedas say: AMRITASYA PUTRAH - YOU are the sons of immortality, deathlessness. You come out of nectar, you are made of the stuff of which nectar is made - AMRITASYA PUTRAH. YOU are sons of God, daughters of God - it simply means your potential is infinite, it can never be exhausted. Whatsoever you become, you will again find new doors opening, new peaks challenging, new adventures waiting for you, new dimensions calling you forth, invoking, provoking. One never comes to the dead end.God does not mean perfection, god simply means the energy that goes on moving. Each moment, you can be total. And from one totality you can slip into another totality; one totality helps you to be total in another moment. If you were angry totally, then you will be loving totally - the totality in anger helped you to be totally in love.But you are incomplete; everything is incomplete. That's why things are growing, that's why there is so much evolution. God, is an evolving concept.God, to be at all, has to be as imperfect as you are. Then what is the difference between you and God? He is total and you are not total. He accepts his imperfections; you don't accept, you go on rejecting. That is the difference. The difference is not in perfection, the difference is in acceptance. You deny, you reject, you hide, you defend, you remain closed, you are afraid. You never go into anything really, you remain out of it - afraid, fearful, scared, ready to escape if sometimes things become too much. You go only so far.The difference between you and God is only one: he goes UTTERLY into everything. When God dances, there is no dancer, there is only dance - he is so utterly in it. When God loves, there is no lover, there is only love he is so utterly in it. You are never total. Imperfect you are, imperfect is everything - these trees, these birds, these skies, everything is imperfect. But remember, by 'imperfection' is not condemnatory, is praising life.When our focus is on us physically, mentally and emotionally shows that we are not trying to change objective world but want to live in that moment of objective world becoming alert about our emotions and mental limitation is willingness to work on that. Arjuna when he says that “ My whole body is trembling, my hair is standing on end, my bow Gāṇḍīva is slipping from my hand, and my skin is burning” he is not saying from weakness he is courageous to work on his unconsciousness without condemning it. If he will not work on that he will not be able to fight the war and deliver his assignment given by Universe. He turns to Krishna not as a weak human being but as a courageous Individual.

Bhagavad Gita Verse 2.6
 3 July 2019  

Acceptance - In Gita Verse 2.6 Nor do we know which is better – conquering them or being conquered by them. If we killed the sons of Dhṛtarāṣṭra, we should not care to live. Yet they are now standing before us on the battlefield.Arjuna is now able to see certain reality - he is not sure of who will win. But by saying “If we killed the sons of Dhṛtarāṣṭra, we should not care to live.” his honesty was expressed. He says that if we kill sons of Dhṛtarāṣṭra, without them there is no meaning to live the life.Without them there is no meaning to live the life - doesn’t mean that he has any respect or love but he was honest with himself. His entire life has gone in conflict with the sons of Dhṛtarāṣṭra, if they are not there then what he will be doing, his life was totally dependent on them. Conflict with sons of Dhṛtarāṣṭra.In our unconsciousness it is very difficult to recognise our stuck mess, foolishness.Saying this he accepted that his life is dependent on them as his entire life has gone in conflict. To accept is big challenge needs courage. Once we accept anything our focus shifts from problem to solution.Look at some people who are fighting with their health and spending their time just taking care of their diseases. Look at the set of the people who take appropriate treatment and their focus is on their work and what they are able to deliver, give through their act. What’s the difference - set of people who are always taking care of their health and diseases are people who could not accept the body as whole, holy. Because for them sickness and diseases are not part of the body. So all their life they will have only one agenda that is fighting with the body. This group of people’s focus is on diseases, means problem.Another set of people they accept their body as whole and holy, means with all the possibility of diseases. They don’t fight and spend their time just to prove that they have disease free body. They properly have a check-up for any diseases and take required treatment, medicine, start treating the diseases and work simultaneously. This set of people focus on the treatment means, solution for the diseases.Acceptance has awareness in it. If you accept then immediately your focus changes from problem to solution.Van Dijk, a mental health therapist in Ontario, Canada, shares insights on everything from validating our emotions to being more effective in our lives to getting through a crisis to improving our relationships.We create suffering by not accepting reality. For instance, we say things like “It’s not fair,” “Why me?”, “This shouldn’t have happened” or “I can’t bear it!” Our instinct is to fight the pain, she writes. Normally, this instinct is protective. But in cases of pain, it backfires. We might avoid our pain or pretend it isn’t present. We might turn to unhealthy behaviors. We might ruminate about our suffering, without doing anything about it. We might turn to substances to forget the pain.Instead, the key is to accept your reality. “Acceptance simply means that you stop trying to deny your reality and you acknowledge it instead,” says Van Dijk.Acceptance does not mean that you approve of a situation or that you don’t want it to change. Acceptance is not a synonym for forgiveness, either. It doesn’t have to do with anyone else. “Acceptance is simply about whether or not you want to continue spending so much time and energy experiencing all of these painful emotions about a situation,” she writes.Forgiveness is optional, according to Van Dijk. But acceptance is necessary for moving forward. “We can’t act to change things until we recognize them as they really are.”Acceptance is powerful. Once we accept reality, our anger tends to decrease. The painful situation loses the power it has over us. While the pain doesn’t go away, the suffering does.Focus on the present. Don’t try to accept something in the future, such as “you’ll never have a long-term relationship.” We have no idea what the future holds. Instead, you might work on accepting that you’re currently not in a relationship — if that’s bringing you suffering.By saying and accepting “we should not care to live” he is turning towards his consciousness. In this awareness he says “Yet they are now standing before us on the battlefield.” - means they all want to fight with us. Very faintly he remembers his assignment of universe. They are standing before us and with enmity and we have to fight with them without enmity.

Bhagavad Gita Verse 2.45
 10 August 2019  

Transcend Duality - In Gita Verse 2.45 The Vedas deal mainly with the subject of the three modes of material nature. O Arjuna, become transcendental to these three modes. Be free from all dualities and from all anxieties for gain and safety, and be established in the self.Krishna says that all the knowledge unless become your own knowing, means unless person becomes capable of transcending, then only you will be able to establish in the self. He is not saying that you follow even the God, he says unless person settels in himself he cannot be liberated first from his animal nature. Means duality.Please understand scientifically, our body has evolved from animal, with the nature of animal. So duality in the form of anxieties, and searching others for our safety. When we as human beings evolved from animal we are born with the seed of consciousness, potentiality to grow in consciousness. When we grow in consciousness we will find freedom and not safety. Freedom for duality, anxiety, safety, anger, etc. This will be the first sign of growth in consciousness.When we go to school at that time teacher doesn’t directly teach us theory they start from alphabet, gradually we learn to make sentences and then it goes on. Same is the process of transcending duality. It will start from where we are. We are at duality, so there is lot of anxiety, anger etc. When you grow in consciousness means gradually you started transcending your duality. First you will transcend duality of anxiety and safety. You will for the first time experience freedom from your animal nature. Suddenly your urge to understand love will arise. But that is also in the crude form. So you will look everywhere else but not towards yourself, as we have always experienced and understood love means from someone, it starts from parents, to brothers and sisters, friends, spouse, children etc. But unless we love our self we cannot transcend love. It will be an ongoing process to grow in consciousness. When love comes we have all the questions regarding sex also. How to transcend the sex energy. As unconsciously after the maturity age we have experience that sex has something more as it gives birth to child, it has life. At the same time it is available and we are capable of sex for certain period of the life only. But certain experiences of ours says that something more is nothing to do with the age. So search for that starts.Do we have to transcend sex before you love yourself?You don’t have to transcend anything. You have to live everything that is natural to you, and live it fully, without any inhibition – joyously, aesthetically. Transcendence will come just by living it deeply.You are not to transcend anything. Remember. Transcendence will come by itself, and when it comes by itself it is such a release and such a freedom. If you try to transcend, you are going to repress, and repression is the sole reason why people cannot transcend; so you are getting into a vicious circle. You want to transcend, so you repress, and because you repress you cannot transcend, so you repress more. As you repress more, you become more incapable of transcendence.Live it out fully, without any condemnation, without any religion interfering with your life. Live it out naturally, intensely, totally – and transcendence comes. It is not your doing, it is a happening. And when it comes by itself, there is no repression, there is no antagonism.You are above all those things that you wanted to transcend – for example, sex. But a real transcendence does not mean that you cannot make love. Of course your love will have a totally different quality. It will not be sexual, it will not be a biological urge, it will not be animalistic; it will be simply a play between two human energies.If transcendence comes by itself, then many things disappear, more or less. But you are not against anything that disappears. You can still enjoy it. For example, in a state of transcendence you are not a food addict, but that does not mean that you cannot enjoy, once in a while, going to a Chinese restaurant.Transcendence makes you free; it does not give you a new bondage: first you were so addicted that you had to go, now you are so addicted that you cannot go. Transcendence means that now all this addiction is gone – you can go, you may not go. You are neither against nor for.You may be smoking. Transcendence does not mean that once in a while with friends you cannot smoke a cigarette. I don’t think that a cigarette, once in a while, will destroy your spirituality. And if it destroys it, then that spirituality is not worthwhile.Krishna is saying that don’t condemn anything don’t run away but use the knowledge to transcend it settles in your subjectivity to deliver assignment of universe.

Bhagavad Gita Verse 2.32
 29 July 2019  

Listening - In Gita Verse 2.32 O Pārtha, happy are the kṣatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets.Krishna addressed Arjuna as Parth again, to give him little jerk so that he can come back to his subjectivity and he can listen and not hear.Listening is very different from just 'hearing.'You can hear, there is no trouble about it - but you cannot listen. Listening is totally different from hearing. Listening means hearing without mind; listening means hearing without any interference of your thoughts; listening means hearing as if you are totally empty. If you have even a small trembling of thinking inside, waves of subtle thoughts surrounding you, you will not be able to listen, although you will be able to hear. And to listen to the music, the ancient music, the eternal music, one needs to be totally quiet - as if one is not. When you are, you can hear; when you are not, you can listen.If you are listening with all kinds of prejudices, that is a wrong way of listening; it is really a way of not listening. You appear to be listening, but you are only hearing not listening. Right listening means you have put aside your mind. It does not mean that you become gullible, that you start believing whatsoever is said to you. It has nothing to do with belief or disbelief. Right listening means, 'I am not concerned right now whether to believe or not to believe. There is no question of agreement or disagreement at this moment. I am simply trying to listen to whatsoever it is. Later on I can decide what is right and what is wrong. Later on I can decide whether to follow or not to follow.'And the beauty of right listening is this: that truth has a music of its own. If you can listen without prejudice, your heart will say it is true. If it is true, a bell starts ringing in your heart. If it is not true, you remain aloof, unconcerned, indifferent; no bell rings in your heart, no synchronicity happens. That is the quality of truth: that if you listen to it with an open heart, it immediately creates a response in your being - your very center is uplifted. You start growing wings; suddenly the whole sky is open.It is not a question of deciding logically whether what is being said is true or untrue. On the contrary, it is a question of love, not of logic. Truth immediately creates a love in your heart; something is triggered in you in a very mysterious way.But if you listen wrongly - that is, full of your mind, full of your garbage, full of your knowledge - then you will not allow your heart to respond to the truth. You will miss the tremendous possibility, you will miss the synchronicity. Your heart was ready to respond to truth.... It responds only to truth, remember, it never responds to the untrue. With the untrue it remains utterly silent, unresponsive, unaffected, unstirred. With the truth it starts dancing, it starts singing, as if suddenly a sun has risen and the dark night is no more, and the birds are singing and the lotuses are opening, and the whole earth is awakened.When you listen immediately love triggers in you. In the middle of the war field if in Arjuna’s heart truth will arise then immediately love will arise in his heart. Which means with compassion he will be fighting. Unless love is transform into compassion Arjuna cannot fulfill his assignment of the universe, Fight Without Enmity. Not only for Arjuna but it’s opportunity for whole kṣatriyas, as this war will give them opportunity to fight for the ethic and not for any victory.Compassion is the highest form of love.The greatest anguish in life is when you cannot express, when you cannot communicate, when you cannot share. The poorest man is he who has nothing to share, or who has something to share but has lost the capacity, the art, of how to share it – then a man is poor.The sexual man is very poor. The loving man is richer comparatively. The man of compassion is the richest – he is at the top of the world. He has no confinement, no limitation. He simply gives and goes on his way. He does not even wait for you to say a thank-you. With tremendous love he shares his energy.This is what therapeutic.Unless compassion has happened to you, don’t think that you have lived rightly or that you have lived at all.Compassion is the flowering. And when compassion happens to one person, millions are healed. Whosoever comes around him is healed. Compassion is therapeutic.Krishna’s whole effort is to see that Arjuna turns his energy into compassion. So that whoevers body will be killed they will be liberated. In state of compassion whatever happens it is with alignment with Universe. Some point of time death is best healing.

Bhagavad Gita Verse 2.38
 4 August 2019  

Non-Attachment - In Gita Verse 2.38 Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat – and by so doing you shall never incur sin.Krishna is explaining through this verse to drop the attachments. Get up and act on your assignment of the Universe.The Buddha taught that attachment, which is the desire to hold on to a permanent state or keep a thing or person, generates craving, wanting, and insecurity, and he believed it is one of the main causes of human suffering.Non-attachment, on the other hand, aims to cultivate a mind free from these limiting desires. Once we do this we can then move towards a mind of oneness, which involves compassion, clarity of vision, and an understanding of impermanence.Not only do humans become attached to physical objects or things, but also to relationships, ideas, opinions, and success and failure. Most of the problems we face as a species and planet are a direct result of our attachment to one or more of these things.If there is one thing that remains certain in this life, it is change. As soon as we realize the impermanence of our existence it becomes much easier to let go of attachment. While in theory this sounds easy, however, even the greatest of masters struggle with letting go…Releasing Illusory StatesThe human mind is an aggregate of conditions, beliefs, experiences, and perceptions. We start building mental models of the way things should be. As most of us do not live in the present, we hang on to these illusions which exist only in our minds. When something comes along that doesn’t correlate with our illusory mental states, we again suffer and again experience pain. This is because we have anchored or attached onto some object, experience, or desire that we wish to possess.Watch Arjuna right now because of his unconsciousness he is in illusions. If we can watch Arjuna it will be an easy lesson for us as soon as we are in illusion all our thinking and actions are towards the problem. Give a wake up call to yourself whenever you find that your focus and actions are towards problem. Immediately you are in the grip of attachments. You will find many reasons not to act.Letting Go of Ego and IdentityWe also become attached to our constructed identities. The ego is the I, me, our personal identity. It is our perception of self, the separation of ourselves from others, our attachment to who we think we are. It is an illusion that we have created to distract us from the truth. We fear losing our identity, as this identity gives us something to cling on to. Many people have experienced this loss of identity more recently with the global financial crisis. Jobs, homes, and relationships have been destroyed. Our attachment to these physical objects and relationships has left many people empty and struggling to find some form of identity.Arjuna is now caught up in his identity the same way we are also trapped in our identity when we are unconscious. We don’t have to fight with unconsciousness, instead of that try to bring yourself in the present moment and your unconsciousness will be dispelled and you will be alert, self-alert.Attachment Restricts New Experiences and Limits PotentialNon-attachment and openness allows the individual to accept alternative ideas, possibilities, and change. This facilitates the cultivation of new ideas and opportunities and promotes the state of ‘beingness’ as opposed to ‘doingness.’ In this modern, 24/7 techno hyperdrive of sensory overload it is often difficult to detach ourselves because we have become too busy. We are busy being distracted and seduced by the next sound bite, the next gadget, the next thing.Once you drop the attachment, which is your ego, immediately you will find there are new possibilities opening up for you. This is the sign that in the present moment you have dropped the attachment. You will know the knack of working slowly and step by step you can drop your attachments.Krishna knowing well Arjuna who already had practiced in his life to drop all the attachments, like when he won the quest and got married to Draupadi and when Kunti told to distribute among all the brothers he had no hesitation and he followed it. So Krishna in this verse is reminding Arjuna.Remember we can remind someone who has practiced something. But we cannot ask someone to follow it. It’s the individual’s responsibility to be awake towards themselves. Never give advice, whisper them if they wake up it’s fine, if they don’t just move ahead.It will give you opportunity to drop your attachment, for your idea, thinking, as you will not force them to follow you. At least you realise you are non-attached.

Bhagavad Gita Verse 2.68
 2 September 2019  

Major Difference - In Gita Verse 2.68 Therefore, O mighty-armed, one whose senses are restrained from their objects is certainly of steady intelligence.Krishna says to Arjuna to wake-up and be aware towards his senses. Don’t fight with your senses but become alert regarding your senses so that you become self-alert, and think from your subjectivity which is without judgement, attachments, self-guilt, etc.Come to your consciousness and from the present moment of awareness act. Being in the present moment only you can use your subjective intelligence, steady intelligence, universal wisdom.What is the Present Moment?The present moment, at best, is a means to an end, a stepping stone to the future, because the future promises fulfillment, the future promises salvation in one form or another. The only problem is the future never comes. Life is always now. Whatever happens, whatever you experience, feel, think, do — it’s always now. It’s all there is. And if you continuously miss the now — resist it, dislike it, try to get away from it, reduce it to a means to an end, then you miss the essence of your life, and you are stuck in a dream world of images, concepts, labels, interpretations, judgments — the conditioned content of your mind that you take to be “yourself.” And so you are disconnected from the fullness of life that is the “suchness” of this moment. When you are out of alignment with what is, you are out of alignment with life. You are struggling to reach a point in the future where there is greater security, aliveness, abundance, love, joy … unaware that those things make up the essence of who you are already.How do you allow it to emerge?Simply by allowing this moment to be as it is. This means to relinquish inner resistance to what is — the suchness of now. This allows life to unfold beautifully. There is no greater spiritual practice than this.What Krishna says to Arjuna is war looks negative on the surface but you will soon realize that space is being created in your life for something new to emerge.Krishna is telling Arjuna to look at the war from your own intelligence, which is not polluted by objective world but it is realization of self, your wholeness. Once you become whole suddenly you will realize that the war which you feel is negative on the surface, objective world, is new opening into the objective world. Drop your fear and follow your own intelligence. As in the fear you will not be able to connect yourself with your intelligence. Fear is smoke screen to your intelligence.Fear seems to have many causes. Fear of loss, fear of failure, fear of being hurt, and so on, but ultimately all fear is the ego's fear of death, of annihilation. To the ego, death is always just around the corner. In this mind-identified state, fear of death affects every aspect of your life. For example, even such a seemingly trivial and "normal" thing as the compulsive need to be right in an argument and make the other person wrong - defending the mental position with which you have identified - is due to the fear of death. If you identify with a mental position, then if you are wrong, your mind-based sense of self is seriously threatened with annihilation. So you as the ego cannot afford to be wrong. To be wrong is to die. Wars have been fought over this, and countless relationships have broken .Once you have disidentified from your mind, whether you are right or wrong makes no difference to your sense of self at all, so the forcefully compulsive and deeply unconscious need to be right, which is a form of violence, will no longer be there. You can state clearly and firmly how you feel or what you think, but there will be no aggressiveness or defensiveness about it. Your sense of self is then derived from a deeper and truer place within yourself, not from the mind. Watch out for any kind of defensiveness within yourself. What are you defending? An illusory identity, an image in your mind, a fictitious entity. By making this pattern conscious, by witnessing it, you disidentify from it. In the light of your consciousness, the unconscious pattern will then quickly dissolve. This is the end of all arguments and power games, which are so corrosive to relationships. Power over others is weakness disguised as strength. True intelligence is within, and it is available to you now.Krishna tells Arjuna that when you use your intelligence you will not be attacking or defending anyone in this war. This is the major difference, when you use your own intelligence, you are neither attacking nor defending but you will be a vehicle of universe. In that state you will be able to deliver your assignment of universe Fight Without Enmity.

Bhagavad Gita Verse 3.22
 28 September 2019  

Transcend Inaction - In Gita Verse 3.22 O son of Pṛthā, there is no work prescribed for Me within all the three planetary systems. Nor am I in want of anything, nor have I a need to obtain anything – and yet I am engaged in prescribed duties.Now Krishna is saying about himself, Universe has not prescribed me any work, nor that I want to achieve anything from my act, still I live and act. As far as I am concerned I have done everything what I needed to to in this universe. I am neither here for any assignment of universe nor I am here for anything more to achieve. I am light unto myself. But I still live in action as non-doer.Krishna says regarding Action, Inaction and Non-action. When we use the word Inaction in the objective world means failure to do anything that might provide a solution to a problem. In other words Mentally Lazy. the way in which through the mediation you transcend your emotion, same way Inaction after the mediation become very alive to act as Non-Doer.Let me explain to you in detail regarding Action, Inaction and Non-Action.What is action? According to Krishna, mere doing is not action. If it is true - if any kind of doing is action, then one could never enter into inaction. Then the inaction of Krishna's definition will be impossible. For Krishna, action is that which you do as a doer, as an ego. Really action for Krishna is an egocentric act, an act in which the doer is always present. A doing with a doer, in which one thinks himself as a doer, is action. As long as I remain a doer, whatever I do is action. Even if I take sannyas it is an act, an action. Even renunciation becomes an action if a doer is present in the act.Inaction is just the opposite kind of action; it is action without a doer. Inaction does not mean absence of action, but it certainly means absence of the doer. An egoless action is inaction. If I do a thing without the egoistic sense that I am the doer, that I am the center of this action, it is inaction.According to Spirituality - Inaction is not laziness as is generally understood; it is very much action, but without a doer at its center. This thing has to be clearly understood. If the center, the ego, the I, the doer, ceases and only action remains, it is inaction. With the cessation of the doer every action becomes inaction.Action without a doer is inaction. It is action through inaction.Krishna's every action is egoless, and therefore it is inaction. Even when he is doing something, he is really in inaction.Between action and inaction there is akarma or non-action, which means a special kind of action.Inaction is egoless action; action is egoist action and non-action is a special kind of action. This thing which is midway between action and inaction, which Krishna calls non-action, needs to be understood rightly.What does Krishna mean by non-action? Where there is neither a doer nor a doing, yet things happen, there is non-action. For example, we breathe, which we are not required to do by our own effort. There is neither a doer nor a doing so far as acts like breathing are concerned. Similarly the blood circulates through the body, the food is digested, and the heart beats. How can you categorize such acts? They come in the category of non-action, which means action happening without a doer and without a sense of volitional doing. An ordinary person lives in action, a sannyasin lives in inaction, and God lives in non-action. As far as God's action is concerned there is neither a doer nor any doing of the kind we know. There things just happen; it is just happening.Krishna tells Arjuna even though I am not suppose to do anything still I am in action, as non-doer. Everyone in the universe whoever has taken body form they have to act how they act it depends upon their willingness to become self-aware and act or in self-unawreness they want to act. Choice is up to individual. Even if the Choice is up to us still we don’t have Choice as a human being we have brought seed of consciousness, unless we will grow in consciousness we have to come back again and again in this body. But once the person is Enlighten then when they want to come into the body they will come or when universe want such person to guide many of the soul they send them on this earth.

Call Help Center
 22 October 2019  

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contact help support
 30 October 2019  
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Bhagavad Gita Verse 1.13
 1 June 2019  

Excitement and Lack Of Teamwork - In Gita Verse 1.13 After that, the conch shells, drums, bugles, trumpets and horns were all suddenly sounded, and the combined sound was tumultuous.This verse conveys two things - Excitement and Lack Of Teamwork.Excitement:As soon as Bhīṣma, the grandsire blew his conch shell, the Kaurava army also started beating the drums, blowing bugles, trumpets and horns all suddenly. It says suddenly started. The combined sound was tumultuous and a confused noise. It represents excitement, eagerness.Excitement is a sort of anxiety, anxiety is a sort of excitement. If you are after excitement you cannot be meditative, you cannot move to a subjective world, you cannot move inwards, because there you will be alone and there is no excitement. Excitement needs the other.Even before the war started they are excited, is indication that they are not focused on what they have. Their focus was on others. Like the Hare, after challenging the Tortoise the Hare was so excited that he even forgot that right now he was in a running competition with the Tortoise. It thought that the Tortoise is very slow and he can rest. He rested and what happened - he lost. With all the capacity to win he still lost the race.As I have mentioned in my blog Bhagavad Gita Verse 1.7, - objective world is a reflection of our subjective world. All the simultaneous sudden sound made by the Kaurava army was tumultuous. It was not harmonious. This tumultuous sound by Kauravas conveyed that they are not focused on their resources. Their whole focus was on others, they were excited. This doesn't mean that you should not look at others and their arrangements. We must be watchful towards objective world but not get stuck there. Get all the possible and maximum information regarding others, objective world and then look at your resources and plan, don’t become unconscious at any time. Another reason for their excitement was that they had got an opportunity to exhibit their bravery, talent, weapons etc. Everyone in Kauravas team was ready for their individual victory. Like in scientific experiments the expected result is also required to be taken as a resource. Unless we learn to take victory as resource we cannot connect ourselves with our subjectivity. Learn to wait and go inside, connect yourself with your subjectivity. Take victory also as circumstance given by universe. Every circumstance brings new challenges and new assignment. Don’t get excited about it. Focus in this moment; what can be delivered? How can I become a participant? Immediately you will notice in the midst of the world you calm down.Man has infinite capacities but is utterly unaware of them.He has tremendous treasures but they have completely gone into his unconscious, he is no more conscious of them. From the very childhood we are made to look outside, our eyes are trained to look outside. Gradually we forget how to look within.Connection with Subjectivity is the beginning of looking inwards; don’t be against the outside, but just to live on the outside is to live a very mediocre life, is to live a very prosaic life. Unless one starts diving deep into one’s own subjectivity, the poetry does not arise, the song does not happen, life remains danceless; the juices do not flow.And once you start looking in, it is not going against the world. In fact your eyes become so rich with the inner flavour that when you look outside, the outside is also transformed because your approach is transformed. Then the world is no more just the world; it is no more just matter. It becomes divine, it is God. But first God has to be known within, from your subjectivity, only then he can be known without.Lack Of Teamwork:For Duryodhana his team was special but not unique. As Duryodhana was proclaiming from the beginning that we have strength, victorious people with us, sophisticated weapons, etc. These words made the team excited about it. All this was available to them but on the personal capacity. Not as team strength. By making everyone special he created a rift within the team. Everyone was special, not unique.Difference between special person and unique person - special person is out of comparison they are different from other person, they feel that they are extraordinary, while unique person knows that they are simply unique, as they are without any comparison. Unique person is connected with everyone as he knows that everything in the existence is incomplete, imperfect.Everyone of us may have seen a concert and a solo performance. Even though the musician is same but when they give a performance as a solo it is different compared to performing in a concert.In Duryodhana’s team everyone was excellent as a solo but there was no teamwork. No one was really concerned how as a team they can fight the war. As everyone was special they need was to exhibit their speciality. All of them were excited and were proud of their individual expertise. When all together they started beating their drums, bugles, trumpets and horns it all suddenly sounded, and the combined sound was tumultuous. This gave the message that they are lacking teamwork.To Duryodhana even experienced people like Bhishma or Dronacharya couldn't say that we were lacking teamwork. Before the war started they spirit was dead in their living  body. For Duryodhana his will was of paramount importance.

Bhagavad Gita Verse 2.47
 12 August 2019  

Mystery - In Gita Verse 2.47 You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty.Now Krishna is saying something how we can live in this objective world through our subjectivity. Perform your prescribed duty means, in the family to your children as parents, to your friends as friends, to your spouse as spouse, to your society as a human being, to your nation as citizens, to the world as one body, in the universe as a whole.Every stage your action is needed what you have to deliver or give. Just focus on what you have to deliver play your role joyfully, and don’t even wait for the fruits. Live into the mystery.Existence is waiting to receive us and it can only receive us when we can deliver our actions. Not by demanding even the fruits of the actions. This is real MYSTERY.Existence is a mystery. It is not something that you have to solve. It is not a problem, nor is it a puzzle; there is no solution to it. No philosophy can demystify it. You can experience it, you can enjoy it, you can dance it, you can live it, but you cannot know it.The young mother is skeptically examining the new educational toy. “Isn’t it rather complicated for a young boy?” she asks the assistant.“It is the very latest idea,” replies the girl. “It is designed to adjust the child to living in today’s world. Any way he tries to put it together is wrong.”But this small anecdote is true about existence. Any way you want to explain it, your explanation is wrong. Those who know it do not try to explain it. They only describe its beauty, its truth, its glory, its blissfulness. They only give you some indications that may create a longing in you to find out what it is.Once you enter it, you will forget all about finding out what it is. Enjoying it so much, who cares what it is? What are you going to do with your explanations? And anyway there is no explanation. The whole of existence is only an experience without any explanation. This is it's transcendental-ness. It transcends all understanding, all knowledge, all explanation, all philosophy. But you can experience it. You can become one with it. It is always ready to absorb you. Just as the ocean is ready to absorb any dewdrop.Existence is always waiting and willing, welcoming. You just have to learn a little courage, just a little courage. One jump and you are gone forever into the mysterious. You yourself become a mystery. Every mystic is a mystery. He has become one with the ultimate mystery. Mysticism is not a religion because it has no theology, no philosophy, no doctrine, creed, cult. It explains nothing. It simply shows you the way to move into the unexplainable. It opens the door of the unknowable and pushes you in.There is a beautiful story about the Great Wall of China. It must be a story because nobody has found the spot up to now. But it has been reported for almost three thousand years that there is a spot on the China Wall… The wall is thousands of miles long and broad enough for a car to move along it. It is one of the miracles man has achieved. Millions of people died in making it. It took hundreds of years to build. They created almost a mountain against invaders.It was reported again and again that there is a spot somewhere on the China Wall where, if you place a ladder and go up the wall… Whoever has done that simply reaches the top of the wall, laughs loudly and jumps down the other side, where there is a deep ditch. The man is finished; you cannot even find pieces of him. But before jumping he laughs very loudly, perhaps the first belly laughter that he has ever laughed, with his whole body. It is the most mysterious point on the wall. Many have reported that they have seen people reaching the point where they laugh and jump. Nobody knows why they laugh.All the circumstances or the assignment whether it’s of the objective world or subjective world, it is there to give us the experience of ourselves, you will not find anything but belly laughter.When Krishna is saying that don’t expect the fruits means Universe is waiting to embrace you, to give you the experience of wholeness.So don’t take these words of Krishna literally, focus on delivering and in that you will drop the expectations of fruits.To Arjuna he says don’t act from your knowledge because it will be from attachment in the process existence cannot embarrass you, your focus will be on the fruits and not on delivering. Just shift the focus and everything will happen on its own.

Bhagavad Gita Verse 1.14
 2 June 2019  

Trust Yourself - In Gita Verse 1.14 On the other side, both Lord Kṛṣṇa and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conch shells.In this verse of Gita says how the other side was representing themselves. They were totally aware of what is happening outside. But didn’t lose the connect with themselves. Once they heard Grandfather Bhīṣma blow his conch shell, they become more alert towards their position. Also they followed the decorum and discipline of their army. Krishna and Arjuna when they blew their conch shells, it had delivered the message of transcendental, means with the objective world they are also connected with their subjective world. They welcomed all the changes and according to that circumstances they could change their strategy.From their position, stationed on a great chariot drawn by white horses and blew from their conch shells they conveyed their alertness of objective world and subjective world. They have not declared their power of objective world but alertness of subjective world.A person of alertness knows that objective world is for their reference and subjective world is from where they need to act. When you act from your subjective world, you show your humbleness, gratitude, compassion for the objective world. You don’t reject objective world. You cooperate with the objective world, in great reverence. This act will create silence around them.One who is stuck in the objective world has no respect nor love for themselves. For them their will is more important than the divine will. Their actions will be arrogant and disrespectful towards objective world. They will represent their ability as power. They are in a hurry, excited, anxious, etc.In my blog, Bhagavad Gita Verse 1.8, I wrote how we have misinterpreted the real meaning of Jesus’ statement and preach a dangerous doctrine of not using the will. We need will but need to attune our will with God’s will, which is guided by your subjectivity, you are then using divine will. You become divine will.In the same circumstances a person with alertness and a person who is stuck in objective world will see the difference In our life as we have many times experienced that when we are alert, we are silent and the end result will open a new door for us. New opportunities for us. When we are stuck  we cannot open the door of opportunity. Why? Our next assignment will be given to us by the universe only if we have aligned our will with divine will. This is opportunity, challenge.How we can align our will with universal will. Simple whatever act you are doing think what more needs to be done? Even if it is washing your hands, eating food, or any trivial act. If you are alone when you are having food eat each bite with awareness, while washing your hands feel the sensation of water on the hands and feel the sensation in the whole body. You will notice a very subtle enthusiasm in you.If you are with others having food at that time priority changes from awareness towards self to awareness towards others. Means here we need to participate. Means knowing what kind of food they like, what type of subject that they will be interested to discuss, create the environment in such a way that everyone at dining table will not only will have food but are also ready to interact, eating food with each other will become a memory of joy to carry with them.Our alertness towards objective and subjective world will make us humble. The man of humbleness is not an exhibitionist; he does not show a consciousness of his defects or shortcomings. A man of humbleness simply is no more; he exists without an ego, without a personality. And without a personality you cannot have shortcomings and you cannot have defects. These are possessions of the ego. That’s why ego feels a deep inferiority complex whenever it sees some defect, some shortcoming.They trust themselves. They are unpredictable as they will respond to each moment differently, with alertness. If this moment demands them to fight they will fight, if this moment demands them to express their compassion towards the other person, who has even tried to take your life they will show their compassion. Because for them divine will is most important. Like Mirabai, when she was asked to drink the poison she drank without any ill feeling. Then she left Mewar. When the same people went to search her and found her, requested her to come back to Mewar, she only said let me take permission from my lord Krishna. If he permits I will come. She entered the Dwarka Mandir, closed the door to seek permission and never returned back. She disappeared into God. Put is rightly God absorbed her.Whatsoever you do, do it with deep alertness; then even small things become sacred. Then cooking or cleaning become sacred; they become worship. It is not a question of what you are doing, the question is how you are doing it. You can clean the floor like a robot, a mechanical thing; you have to clean it, so you clean it. Then you miss something beautiful. Then you waste those moments in only cleaning the floor. Cleaning the floor could have been a great experience; you missed it. The floor is cleaned but something that could have happened within you has not happened. If you were aware, not only the floor but you would have felt a deep cleansing. Clean the floor with full awareness, luminous with awareness. Work or sit or walk, but one thing has to be a continuous thread: make more and more moments of your life luminous with awareness. Let the candle of awareness burn in each moment, in each act.

Bhagavad Gita Verse 2.8
 5 July 2019  

Superiority And Inferiority - In Gita Verse 2.8 I can find no means to drive away this grief which is drying up my senses. I will not be able to dispel it even if I win a prosperous, unrivaled kingdom on earth with sovereignty like the demigods in heaven.To become aware of our unconsciousness and accept it is first step towards dropping the ego.By saying this “I can find no means to drive away this grief which is drying up my senses” man like Arjuna, who was aware of his strength, and accepts that with all my strength I am so much in the grief, by saying this he keeps aside his ego and surrenders to Krishna, is willing to act on assignment of universe.With our awareness of petty strength how rudely we start behaving. Look at your own behaviour with little ability, more access to people and opportunities than others, how we behave with others. Because we don’t know how to hold our superiority and inferiority. This is the reason why neither we nor people around us can grow. In both the cases either we are superior or inferior we become unconscious towards ourselves.Let me explain by giving two examples which will give you clarity how to hold our superiority and inferiority:1. Example of superiority - TATA - whole Jamshedpur and Mithapur are developed by TATA. In either of the towns the population was adivasis, before they took over. When TATA decided to develop these towns he did not say that I am superior to you in many ways. What he said how we can work together for goal of development of the towns. Everyone was having different talent and he created opportunity for them. Today not only the whole town is stable with infrastructure, jobs, educations, etc. but also parents who were uneducated their children are studying abroad also working abroad, lifestyle gave them confidence and dignity of human beings.TATA could hold his superiority and made the population over there to grow, live the life of self-respect, made them financially independent. Adivasi become emperor from bagger. To make anyone a beggar or a slave is very easy but to give them dignity is very difficult.Try to give at least one person dignity in your life and see how much joy you will get. By giving dignity to others you will be stacking your ego. A Wonderful journey.2. Second example is of Sabari - how to hold inferiority. When Rama came to Sabari, who was Princess of Bhil King. With certain authority of herself. Irrespective of Rama’s superiority Sabri was not afraid to present herself. She did not become prey of her inferiority. She knew very well why Rama came to her. As she was princess and knew the strategy to fight with demon. Still she gave the eaten fruits to Rama to eat. Till the time she was not sure that Rama would use her strategy or not, she has not disclosed it. If some higher authority comes to us how eager we become, excited to do anything or give our ideas to them before they ask. This is because we become unconscious towards ourselves.When we become capable of holding our superiority and inferiority, we can come out of our unconsciousness and become conscious towards self. Ego enjoys and nourished by both, superiority and inferiority.Ego is comparative – it always compares itself with others – and the self is not comparable. When you know yourself it is neither inferior nor superior in comparison to anybody, it is simply itself. But the ego is comparative; if you feel superior to somebody, you are bound to feel inferior to somebody else. So the ego is a very tricky phenomenon: on the one hand it makes you feel superior, on the other hand it makes you feel inferior. It keeps you in a double bind, it goes on pulling you apart, it drives you crazy.On the one hand you know that you are superior to your servant, but what about your boss? You force the servant to surrender to you, and you surrender to your boss. You force your servant or your wife or your children to be slaves to you. And to your boss you wag your tail.How can you be blissful? Both things are wrong. To make others feel inferior is violent, it is a crime against existence; and to make yourself feel inferior before somebody is again a crime against existence. When you know the real self, both things disappear. Then you are you, and the other is the other, and there is no comparison; nobody is superior and nobody is inferior.This is what real spiritual communism, but this is possible only when self-knowledge has happened. The Communists Karl Marx, Friedrich Engels, Joseph Stalin or Mao Zedong, are not true communists. They lived in the ego. The real communists are Gautam Buddha, Jesus, Lao Tzu; nobody knows them as such, but they are real communists because if you understand their vision, all comparison disappears. And when there is no comparison, there is communism. Equality is possible only when comparison disappears from the world.Read Arjuna’s words again, he says that I am so much in grief that “I will not be able to dispel it even if I win a prosperous, unrivaled kingdom on earth with sovereignty like the demigods in heaven.” He without comparing not only with others but with himself, his own strength, that by this war I will not be able to dispel myself from the grief, even though I may be recognised as demigods in heaven. No comparison even with himself also. Being totally aware of all his physical, mental, emotional strength, he finds himself helpless.

Bhagavad Gita Verse 3.7
 13 September 2019  

Karma Yoga - In Gita Verse 3.7 On the other hand, if a sincere person tries to control the active senses by the mind and begins karma-yoga without attachment, he is by far superior.Krishna here gave distinction of Karma Yoga. In Bhagavad Gita Verse 3.3, Krishna explain us Gyan Yoga and Bhakti Yoga. In this verse he speaks regarding Karma Yoga. Till we are alive in the body, our body will act, there will be action through our body. But when we act, from where our actions come, that makes the whole difference.Just recollect moment in your life when you are angry your action is anger, when you are loving your action is loving, affectionate, if you replay your this incidence again and again you will realize that you were unconscious when your anger or love emotion was present in your action. You were self-unconscious. Even if you realize such a small thing you will find certain space is opening in you, which is you may name as empty like canvas.But like in our education unless we were introduced ‘A’ we will not know the ‘A’, the same way this empty space is who we are, not introduce to us. So we are unknown and ignorant towards self. Many times during the day we come across this space but because we have not got proper education to recognize ourselves we are unknown to this. Krishna says unless you act from this empty space, which has got no judgements, emotions, thinking, your act cannot come from non-attachment. This empty space is our subjectivity, our soul. We are ignorant regarding our empty space as all the religion has taught us scriptures but not introduce us this space, which is Who We Are.What Krishna says you don’t have choice for action but you have a choice whether you want to act from your unconsciousness or consciousness, your attachments or non-attachments. If your actions are from non-attachment then you are liberated.To Karma Yoga, Sufis call it “the watcher on the hills.” The valleys go on changing but the watcher remains on the top of the hill. Sometimes the valley is dark and sometimes the valley is light and sometimes there is dancing and singing and sometimes there is weeping and crying – and the watcher sits on the hill-top and just goes on watching.By and by the content of consciousness does not matter only consciousness becomes significant. That is the essential foundation of all true religion. And this is the understanding of the Sufis.There are four ways to approach truth, to be connected with truth.The first is known in the East as karma yoga – the way of action. Man has three dimensions in him: action, knowing, feeling. So three ways use these three directions: action, knowing, feeling. You can act, and you can act with total absorption, and you can offer your act to God. You can act without becoming a doer. That is the first way – karma yoga: being in action without being a doer. You let God do. You let God be in you. You efface yourself.In this, the path of action, consciousness changes the content. These two things have to be understood: consciousness and content. This is all that your life consists of. There is something which is the knower in you and something which is the known. For example, you are listening to music. Now two things are there: whatsoever music plays will be the content, and whatsoever you are inside, listening, watching, that is the consciousness. You are looking at instruments, through which music is played. Then instrument in your eyes is the content and you, who are looking at that instrument in the eye, are consciousness – the object and the subject.On the path of action, consciousness changes the content That is what action is. You see a rock. Somebody may stumble upon it – because it is getting dark, night is falling. so you remove the rock from the path. This is action. What have you done? Consciousness has changed the content.On the path of action, content is important and has to be changed. If somebody is ill and you go and serve him and you give him medicine, you are changing the content. If somebody has fallen in the river and is drowning, you jump in and you save him from drowning. You have changed the content.Action is content-directed. Action is will – something has to be done. Of course, if the will remains ego-oriented, then you will not be religious. You will be a great doer, but not religious. And your path will be of action but not towards God. When you allow God to become your will, when you say, “Let thy will be mine,” when you surrender your will to the feet of god and his will starts flowing through you, then it is the path of action – karma yoga.The goal of karma yoga is freedom, moksha – to change the contents so much that nothing antagonistic is left there, nothing harmful is left there; to change the content according to your heart’s desire, so that you can be free of limitations. This is the path of Jainism, yoga, and all action-oriented philosophies.Krishna tells Arjuna that you will be librearated if you do your part of action align with the universal will, God’s will, your act will be non-attached. So just focus on your assignment of the Universe, Fight Without Enmity.

Bhagavad Gita Verse 2.34
 31 July 2019  

Pride - In Gita Verse 2.34 People will always speak of your infamy, and for a respectable person, dishonor is worse than death.Now Krishna is saying that knowing well your assignment if you will not fulfill then for respected person, dishonor is worse than death.Here Krishna speaks about self-respect, person who is conscious towards himself only know what is self-respect. For him Arjuna just in this moment has slipped into his unconsciousness. He was and the probability is very strong to awaken him towards himself. Otherwise Krishna would not have put so much of effort on Arjuna and become his charioteer. So from all the different angles he is trying to give him a call to wake him towards self.Learn to be authentic, integrated individuals with immense self-respect. The word self-respect may create doubts in your mind because self-respect seems to again mean the ego. It is not so. You have to understand both words, self and respect; both are significant.Self is that which you are born with. Ego is that which you accumulate; ego is your achievement.Self is a gift of existence to you. You have not done anything to earn it, you have not achieved it; hence nobody can take it away from you. That is impossible because it is your nature, your very being.Ego is all that you go on accumulating through education, manners, civilization, culture, schools, colleges, universities… You go accumulating it. It is your effort, you have made it, and you have made it so big that you have completely forgotten your real self.To know the real self is enough: the ego falls flat on the ground without any effort to surrender it. Unless the ego falls on its own, without your effort, it is not going to leave you. If you make effort to drop it, and that is what surrender is… All the religions teach surrender, hence I say they don’t understand even the very basics of psychology. Ego has not to be surrendered, it has to be seen. It has to be understood through and through.That is the meaning of respect. It is one of the most beautiful words in the English language. It does not mean what it has come to mean: honor. No – respect simply means re-spect, to look again. That’s the literal meaning of the word; there is no place for honor. Just look again, look back, look deep. Spect means to see, look; re means again. Once, you had known it.Before you entered and became part of a society, a culture, a civilization, you knew it. It is not a coincidence that people go on thinking that their childhood was the most beautiful part of their life. It is a long-forgotten memory, because there have been days in your life, the earliest days, which you cannot remember exactly; only a vague feeling, a kind of fragrance, a kind of shadow is there.If you re-spect, if you look again and go deep into your existence, you are going to find the place from where you started losing yourself and gaining the ego.That moment is a moment of illumination because once you have seen what the ego is, the game is finished.So, drop the ego, because that means I accept the reality of your ego. And how are you going to drop it – you are it. Right now, you are it. The self you have lost far away back in the past. There is a great distance between you and your self. Right now you are existing at the periphery of yourself. That periphery is pretending to be yourself. That pretender is the ego. Now telling the ego, “Drop! Surrender! Be humble!” is simply idiotic.Self-respect and pride are noncomparative; that’s the basic difference.In ego you are always comparing: I am superior to others, I am better than you, I am higher than you, I am holier than you – I am a saint and you are a sinner. Whatever the reason, you are comparing yourself as being superior and reducing the other to being inferior. This is the formation of the ego.But pride is noncomparative. It does not say anything about anybody else. It simply says: I am respectful of myself, I love myself, I am proud just to be – just to be here in this beautiful existence. It does not say anything about anybody else. The moment you go into comparison, you start an ugly game.My respect toward myself is not a hindrance for you to be respectful toward yourself. In fact I would love you to be respectful toward yourself because if you are not respectful toward yourself, who is going to be respectful toward you? If you are not proud of being a human being, the most evolved consciousness in existence, then who is going to be proud of you?And your being proud is really nothing but a gratefulness for all that existence has given to you – it is tremendous. We are not worthy of it; we don’t deserve it. We have not earned it, we can’t claim it. It is just out of the abundance of existence that it has given to us everything. We don’t value what we have because we take it for granted.Krishna is right now just giving Arjuna shock to wake-up towards self. He knows once he will wake up immediately he will know that he was gone into deep sleep and it was wake up call by Krishna. He will come back to his PRIDE.

Bhagavad Gita Verse 2.36
 2 August 2019  

Choose - In Gita Verse 2.36 Your enemies will describe you in many unkind words and scorn your ability. What could be more painful for you?Krishna says if you decide to drop war and run away from the war - it only means that you are inviting disrespect for yourself. Your enemies will get a chance to enjoy the victory and with unkind words scorn your ability. It will be very painful. History is always written by winners and never by looser. So down the centuries the whole humanity will know you as a coward and fearful instead of your courage and sharp intelligence. We are the creators of our own destiny.Here if Arjuna remains unconscious irrespective of Krishna ‘s total effort then he will be disrespected for centuries. If he wakes up in his self-consciousness then he will be honored for centuries for his Assignment of Universe, Fighting Without Enmity.How we act makes lot of difference. Our this moments act will create our future.There is an intricate relationship between an act and the end result. We always want to have a perfect result for whatever we do, without losing ourselves in the act. Is such an act possible? To understand the fine difference, it is important to examine ‘perfection’ and ‘totality’. Although for many people, perfection is the ultimate goal, it is nothing less than illusion or myth; something which is nonexistent. We are attracted by the very idea of perfection, not realising that it is like a disease which is dangerous and destructive. If not for our obsession with perfection, our action could open the door to a beautiful spiritual journey.Whatever you do, just pour your heart in it, do it with totality. Karma is enjoyable if the heart is involved in it. Then there is no karma and kerta; both melt and become one. That is totality. Perfection is a myth, while totality is reality.Perfection is a goal somewhere in the future while totality is an experience this very moment, in which your act is transformed into meditation and a beautiful prayer descends in your heart. In fact, there is no future reference or goal for totality; only a routine life style albeit soaked in spiritual fragrance.If you do any work or any act with your whole heart, then you are total, then you are walking on the same path which Kabir and Ravidas chose.The whole idea is to ‘be total’ in everything that you are doing. It doesn’t matter what you do, whether you are making clothes like Kabir or shoes like Ravidas, or cooking food or working on a new design for most advanced spacecraft, or cleaning the floor. The job is immaterial. The focus is that doing is with totality, which is the only way to transform the act into meditation and to transform the doing into a beautiful prayer.Krishna is telling Arjuna it is up to you and choose to be conscious or unconscious towards yourself. If you will be unconscious then also it’s your responsibility for the result and if you are conscious then too it is your responsibility towards the result. Right now you have a choice either to act from consciousness or unconscious once you take the step then you lose your freedom. In this moment you are free to choose.When Awareness Comes and the Light Comes, then there Is Freedom - There are three types of freedom:The first type of freedom at least pretends that there is some goal. Even the politician says, ‘We are fighting to be free – from this kind of society, this kind of structure, this kind of politics. We are fighting to be free from this society just to create another society. We are fighting for some goal, some value, some utopia, some ideology.’ Even he has to pretend that, because the negative cannot exist alone; at least the positive has to be talked about. So communism talks about a classless society, utopia, where everything will be beautiful, where paradise will have descended on the earth. It will take infinity, but that goal has to be given. Otherwise people will not fight for a negative freedom.So the negative implies the positive; and vice versa, the positive implies the negative. When you want to become a painter and your parents are not agreeing and your society thinks it is foolish, you have to fight with them. So freedom for will have something to do with freedom from; they both are together. This is the second type of freedom.The real freedom is the third kind, the transcendental freedom. What is that? It is neither from nor for; it is simply freedom. It is just freedom. That is moksha: just freedom. Neither against anybody – it is not a reaction; nor to create some future – there is no goal. One simply enjoys being oneself, for its own sake; it is an end unto itself.And that freedom is love, and that freedom is God. That freedom is nirvana, that freedom is truth. In that freedom you exist in God, God exists in you. Then nothing wrong can ever happen through you. Then your life is virtue. Then your very breathing is meditation. Then you walk and it is poetry. Then you sit silently and it is dance. Then you are a blessing to the world. You are blessed.Krishna is talking about the third type of freedom. Freedom which comes from awareness and light. In that you become capable of liberating yourself and others also. As Arjuna is in the war Krishna is saying that not only will you be liberated but others also who will be killed by you.

Certify This
 4 October 2019  
Art

Inside the extent of my profession, the approach of specialized accreditations is potentially the most exceedingly awful thing that at any point needed to be addressed. I have just thought of some material regarding this matter, however this training has caused me so much anguish, I needed to add more fuel to the fire. On the off chance that one is happy to disregard the way that accreditation testing was initially presented by programming and equipment merchants as a way to create extra floods of salary, there are different issues that make this training significantly progressively tacky.One relationship is envision that somebody was keen on contracting you to fabricate a house. For motivations behind making the story fascinating, let us state you happen to be an ace developer. Before you assemble the house for the client, you should fulfill their trust in your certifications by demonstrating your aptitudes before you are permitted to begin work. You have consented to step through an exam that was assembled by different developers. Upon the arrival of the test, you have a general thought what the test will be about, and with your insight into house building, you choose passing the assessment won't be a lot of issue for you.When you land on the testing site, you are guided into a room where you discover a heap of materials. You are then revealed to you will be required to develop a home utilizing just the data you have in your mind, and you are not permitted to allude to particulars, plans, apparatuses or references related with structure the kind of home the creators had as a top priority when they made the test. What's more, you will likewise need to know where each nail, screw, screw, and latch is prescribed to go, and what edge is ideal for holding the structure together. You are permitted to commit a couple of errors, yet in the event that the structure you manufacture doesn't look like the model planned, you won't breeze through the assessment. Additionally, you should finish the venture inside a foreordained measure of time, generally proportionate to what the test makers decided as sensible for sort of house you are relegated to assemble.Obviously, on the main attempt, you neglect to finish the assignment effectively, yet being an ace manufacturer, you take mental note of the different materials you saw while you were in the room. Your client is eager to give you another attempt at finishing the test, so you take what you can recollect about the primary split at the task, and invest some energy looking into structure designs before the following test date. You find a lot of plans that contains similar materials you recall from the test, and retain as much as you can from the determinations you delved up in your examination.On the subsequent attempt, you go ideal to the errand, however find there are presently some marginally various materials incorporated into the heap that were not there the first run through, and choose the plans you contemplated were maybe not the right model for your task. You have bombed once more.Utilizing all the information you assembled from the initial two endeavors, you are relied upon to take the test once again. Your exploration before the test demonstrates two somewhat various models are conceivable from the materials you have remembered from your tests, and relying upon the nearness of a particular sort of guttering, you will manufacture one kind of model or the other. On the third attempt at the test, you figure out how to battle through finishing the structure, and effectively complete the test with a passing evaluation, regardless of certain blunders you made in the plan.Feeling excellent about yourself, you are fulfilled that your qualifications for structure houses have been acceptably confirmed. Just before your clients consent to contract you for structure their home, they all of a sudden have some genuine inquiries related with their specific employment. They choose you should likewise be similarly qualified in how to fabricate pontoons, cars, telescopes, and little flying machine also. All things considered, fabricating is building would it say it isn't? They inquire as to whether you would pay for the tests to demonstrate your keenness for structure different things related with their fantasy home, and if not they will simply need to continue searching for an ace developer who can fulfill every one of their necessities.Now in the exchange, you grin, wish your potential client karma, and push away from the table. Despite the fact that specific parts of this story might be marginally misrepresented, welcome to the universe of current innovation desires. 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Bhagavad Gita Verse 1.39
 20 June 2019  

Half Truth - In Gita Verse 1.39 With the destruction of the dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligion.Now Arjuna says that from Bhishma to everyone in the family will vanish in this war. After the war from our family no one will be alive and whosoever is alive will not live religiously. The statement is logical and appealing.Logical mind cannot see anything in totality, as whole. It can only see life as fragments. Mind is incapable of comprehending totality.Totality cannot be approached through logic. Totality can be approached only through subjectivity. Totality is not a syllogism; it is not a conclusion. But logic can give you a false notion. It simply says that when Arjuna says that the destruction of dynasty, Arjuna infers that this war is going to destruct my dynasty. He becomes unconscious of Universe and plan of Universe. By this logic he says that the rest of the family who will be alive will be involved in irreligion. The conclusion is not right; remember that you don’t know. That ignorance will be very, very helpful, because that ignorance will be sincere, authentic, true.Knowing that I don’t know will support Arjuna to come back to his subjectivity.Right now what Arjuna says is like this - he is breaking a seed and looking into it, there is no trace of any tree there. No matter how much he searches he will not find any trace of a tree. But the tree certainly comes from this small seed. Because he is right now unconscious, he cannot think that what is not found in the seed, where does it come from? And such a huge tree was hidden in such a small seed! And then, after giving birth to seeds, that tree dissolves. Exactly like this, the whole existence comes into being and then dissolves. Energy comes into existence and then merges into non-existence.It is very difficult to catch hold of non-existence. Existence is of course visible to us. Hence, according to yoga, those who accept only existence - those who believe that existence is all - are seeing only leela, the play of life. And to know only the play is illusion.Illusion does not mean that one does not know; illusion means that one knows only the play. Knowing as such is there; even if one knows that he does not know, then too the knowing is there. So knowing is in all of us. And illusion doesn’t mean “not knowing.” The most unaware of all beings also knows some things. According to yoga, the meaning of illusion is to know only half. And remember, the half-truth is worse than untruth - because it is possible to be free from untruth, but to be free from the half-truth is very difficult. It appears to be the truth and it is not. If it is wholly the untruth, purely the untruth, then it won’t take any time to be free from it. But if it is a half-truth it is very difficult to be free from it.There is one more reason that a thing like truth cannot be divided into halves - because in dividing it into halves, it dies. Can you divide your love in half? Can you say, “I half love you” to somebody? Either you love or you don’t love, but half-love is not possible. Can you say “I half steal”? Maybe you steal half a dollar, but the stealing of half a dollar is also full stealing, and the stealing of a million dollars is also full stealing so is the stealing of half a cent. Half-stealing cannot be done. Half of a thing can be stolen but the stealing itself cannot be half. The very meaning of “half” is that you are in illusion.Yoga says that those who see only existence are grasping only half. And he who grasps only the half lives in illusion. No, the other side is also there. A man who says, “I am born but I don’t want to die,” is clinging to the half. He will suffer; he will live in illusion. And no matter what he may do, death is bound to come - because the other half cannot be parted with. If you have accepted birth, death is the other half of it, it comes together with it. A man who says, “I will choose only the pleasures, not the pains,” is falling into a fallacy.Yoga says that the moment you choose only the half you fall into error. Suffering is only the other side of pleasure, it is half of it. Hence, one who wants to be peaceful will have to know restlessness also. There is no way out. Yoga says that to avoid one half is illusion. They are together. But we do not see the whole; what we see first we hold on to. And we go on denying the other side without understanding that when we have been holding on to one half, the other half is waiting behind it. It is just waiting for an opportunity; it will soon appear.Arjuna’s statement of this verse simply says that he is looking the circumstances only as half, which is not truth, it’s half truth. In his half truth he is seeing that everyone over here will be vanquished and leave a message for the next generation or whoever will survive is only irreligion memory and nothing else. For him his logical conclusion is truth. He forgets that when Universe gave him assignment to Fight Without Enmity is ultimate truth. Where your action is as non-doer is religious act and whoever will be left after the war they will be able to live religious life.

Bhagavad Gita Verse 1.45
 26 June 2019  

Cowardice - In Gita Verse 1.45 Better for me if the sons of Dhṛtarāṣṭra, weapons in hand, were to kill me unarmed and unresisting on the battlefield.Arjuna’s unconsciousness made him coward.He was born in Kshatriya. For them war is part of their duty for their society and nation. There should not be any question coming to him to kill himself unarmed.No society or nation will forgive their army if they drop their arms before the war had started. Forget about the universe, even the society and nation will not forgive that army.This is how the ego goes on maintaining itself, just stepping out of the circle. When the back is turned, when death is not looking at you, then you step. And not only once, thrice! And you feel good. Everybody is standing in a corner forming a circle around him. You stand inside the circle and sometimes you step out just to feel that you are not a coward. But the ego is a coward, it cannot be otherwise. You cannot see a fearless man with an ego - it is impossible, it is not in the way of nature.Why is it impossible? How can the ego be fearless? It cannot be eternal, it cannot be immortal, death is bound to happen. The ego is a created phenomenon, created by you; it is going to disappear. And when death is there - a certainty - how can you be fearless? Sometimes you may step out of the circle, that is all. But with ego there can be no fearlessness. So remember three words: one is coward, another is brave, and the third is ‘fearlessness’. Cowardice is part of the ego, the deeper part, the real thing; and bravery is stepping out of the circle thrice. It is also part of the cowardice but hidden, decorated. It is a wound with flowers upon it, a wound hidden by flowers. Bravery is nothing other than cowardice decorated and refined; inside every brave man you will find a coward. Even your Napoleons, Hitlers and Alexanders are cowards. Their bravery is nothing but stepping out of the circle thrice - inside you will find the same trembling coward. Just to hide that coward, you project bravery - bravery is a trick. And now psychologists also know about it.Religion has always been aware that to hide something you project the opposite. If you are a fool, you will try to project some wisdom around you to hide the fact. If you are ugly then you will beautify your body, your face, your hair, to somehow hide the fact that you are ugly. With clothes and ornaments you will try to hide it. If you are inferior inside, you will project superiority, just to show others that “I am not inferior.” If you feel a nobodiness - and everybody feels it because with the ego, everybody is a nobody - then you will try to project, and enforce and emphasize that you are somebody.Cowardice and bravery are two aspects of the same coin: fear is in both, they are two faces of fear. One is simple and direct, another is cunning and hidden - a brave man is a cunning coward.How can we overcome our Cowardice:You have fear - don't ask why; just look into the fear, go into it, watch. Don't be in a hurry to analyse, to explain, to interpret, because if you bring in your interpretations, your explanations, the purity of the fear will be lost; you will start molding it into certain patterns, to fit into certain theories. You will start giving it shape and form and labels. You will start distorting it - it will no more be the natural, wild phenomenon that it was. You will start training it, conditioning it, and sooner or later it has to agree with you - it is your fear. It is your shadow; it is bound to agree with you. But you have destroyed a beautiful experience that may have led you into new spaces.Let this fear which has no object become the object itself. Don't ask why - why you are afraid. This is a wrong question. Ask 'What is this fear?' Ask what it is not to find an explanation but to go deep in it: What is this fear? 'What' is the right question.And don't be prejudiced from the very beginning that 'fear is wrong', 'it should not be'. If you have that attitude you will not be able to enter into its innermost core. With no judgment enter into it and experience it in its totality, and you will be surprised - it is just the beginning of a new space in you. And everything new makes the mind scared: the newer it is, the more fear. If it is absolutely new then one is really scared to death.What was the difference in Arjuna when after hearing the conch shell from Bhishma and right now to die unarmed?After Bhishma blew his conch shell before Aruja blew his conch shell he first took his position. What does it indicate ? It just indicates that Arjuna was well aware of his fear but he did not interfere or object the fear. He allowed the fear it’s way, and with his awareness he took his position first and then blew the conch shell. As he took his position first he conveyed that for him war is part of his duty and assignment towards his society, nation and universe. He is playing his role.Now when he says that “Better for me if the sons of Dhṛtarāṣṭra, weapons in hand, were to kill me unarmed and unresisting on the battlefield.” He is caught up in fear by holding it or not allowing the fear it’s way.Same person will become coward and can be fearless - the difference is only of awareness. I am not saying regarding brave or coward - I am saying about fearless. Fearless has different quality by which you act with awareness of fear.

Brother Printer driver help
 6 September 2019  
Art

Troubleshoot Brother Printer Issues| +1-844-636-0656Brother Printer is a well-known name in the world of printers but as is the case with any machine orsoftware, it can face certain flaws. There are cases when you have to go through the Brother PrinterNot Printing issue because of an array of reasons. Here are some of the cases which can impede howyour printer functions- Misalignment of paper- If you are not properly inserting the paper in relation to the traythen you can face this issue. The misalignment can be caused especially when you areprinting a stacked line of paper. In such cases, the paper can be twisted or folded and henceit causes a misalignment. Material stuck in the internal parts of the printer- There are times when some scrap materialcan get stuck in the inside part of your printer. The scrap material can be a result of thepaper that was used for printing during last operations. Therefore, it is crucial to notice thatone must keep the printer clean and devoid of these materials to avoid problems. False low-ink warning- You can receive low-ink warnings even when there is enough ink inthe printer. It can hamper your functions as the warning alarm can be annoying. You can tryto reinstall the ink cartridge and see if it works. Problem with the toner and roller- Roller and toner are internal parts of the printer that areresponsible for all its printing operations. If they have become weary because of overusethen you can also face problems while printing. Driver issues- A driver is a driving force between the printer and the system. You mustcontinuously update the driver to make sure that your printer doesn’t show signs ofinefficiency when you are working on it. You need Brother Printer Driver Help in thesecases. Printer printing low quality images- Your printer can sometimes produce low quality outputwhen it comes to images. There can be marks, shadows and irregular patterns superimposedthe image hence compromising its quality. In such a case, it may because of the highresolution of the image that you can face such problems. Printer’s output is black and white- There are times when you want to print coloured imagesand documents through your printer but it produces black and white images anddocuments. It can be because of depleted reserves of the coloured ink or a configurationerror.These are some of the common issues you can have while using your printer, however there aretimes when you need to troubleshoot Brother Printer issues. These issues can sometimes get out ofhand and you can require help from an IT expert to fix them. You can get such help by contacting ournumber. Feel free to call our number anytime and you can get connected with an expert, who has anexperience of dealing with an array of Brother Printer issues. We use the latest tools to diagnoseyour problem and you can be assured of a quick service.

Tackling ATT Email Login Problem Instantly
 27 August 2019  
Art

You must enter a valid username and password for login in the account. Because of any reason you fail to provide correct details, you will not be able to login in the account. There are numerous reasons which may cause hindrance in the ATT email login problem. There is a need a proper internet connection and a supporting browser for accomplishing the process. If you find that you are unable to find the real reason behind the problem then you must contact the support team immediately who will resolve all your trouble instantly.Before understanding the reasons for login, you have to know what are the steps that you have to follow for solving the login problem. Open the browser that you are going to use for the login process. You must ensure that it supports ATT email otherwise you will have a problem in the login process. There you can find the mail icon present in the top right of the homepage on which you need to click. If you face difficulty in finding this icon, then you can take help of the ATT email supportteam who will guide you throughout the process.Once you are directed to email sign-in screen where you have to type your username and password that you have set up while signing up. At last click on the sign-in button and this will enable you to login in the account. If you have forgotten the password of the account, then you have to click on the ‘forgot password’ link which is present at the login page. In this way, you can access your account and if you want to undergo the password reset process, then you will definitely get back the password and use it for login. You can keep your account details to be auto-filled so that you don’t have ATT email login problem when you try to access the account next time. Here are some of the factors that are usually held responsible for this problem:Often there are multiple that you have to come across while accessing your account. In case you are inputting the wrong password every time you are trying to login then you will experience that ATT email blocks the account. Now, you can’t perform any activity in the account and so you will need a recovery of the account. This is the only way by which you can get back the access.Confusions between various passwords and usernames of your multiple accounts are always there. In that situation, you can get back the password very easily by recovering it very easily. You can either use a secondary email address or phone number that is already linked to the account. You will receive the steps of recovery in those details and after that, you can follow the steps that you receive.Another reason for the login problem is that your account has been hacked by somebody and the hacker has changed the password of your account, so you face login trouble. Even after maintaining all securities if it gets hacked then you can always take help of our team for recovering it.Apart from the mentioned factors, there are many other factors which are responsible for the ATT email login problem. Before seeking any technical help, you must always check the internet connection that is being used for the purpose. 

P_S4FIN_1709 Exam - Experts Are Here To Help You!
 26 August 2019  
Art

P_S4FIN_1709 Braindumps - 2019 Updated SAP Financials in SAP S/4HANA 1709 for SAP ERP Financials Experts P_S4FIN_1709 Exam QuestionsThe key to success is that you get the perfect study material at the right time. Time is precious and it must be well utilized. Dumps4certs.com provides well designed P_S4FIN_1709 dumps for the preparation of SAP Financials in SAP S/4HANA 1709 for SAP ERP Financials Experts P_S4FIN_1709 exam. People who are dreaming for a successful and bright career must undertake this certification. Our P_S4FIN_1709 dumps pdf helps you keep track of your performance and helps in improving your mistakes before appearing in the actual exam. The coaching style we have used is very impressive and make learning for clients the best experience of their lives. The customers can easily learn all the concepts without burdening themselves. Our P_S4FIN_1709 exam dumps are authentic and makes passing the SAP Financials in SAP S/4HANA 1709 for SAP ERP Financials Experts P_S4FIN_1709 exam an easy task.Reliable P_S4FIN_1709 Practice Questions – Success GuaranteedWe offer practice questions that are designed just like the actual exam and serve as a confidence booster. You attempt them and your skills will be enhanced for sure before appearing in the actual exam. Hard work for some days will pay you off in the form of shining future. Put your all focus on the studies and enjoy success afterwards.Our study material is very well-structured and clear. It will decrease the nervousness and anxiety while preparation which is a great thing. We have delivered our message in a professional way. The printable PDF file can also be easily downloaded to smart devices and systems. Your interest will not die throughout the whole preparation and you will have fun while preparing for this technical exam.Our P_S4FIN_1709 Study Material – The Perfect GuideWe do not charge heavy amount for our exceptionally good learning guide. We are not like the rest of the companies who charge high registration fees. We also give back money if a client fails in the exam. Also, we give customers regular updates for three months once they buy the study material from us. We offer free demo of the product that helps to combat product related concerns of the clients. Our demo helps to clear all doubts from the buyer’s mind and they buy the product confidently.If customer needs assistance while preparing for the exam, our online support team will meet their needs. They ensure customer satisfaction with their deep knowledge and empathy skills. They give professional and high-quality service with great attitude. They can be reached round the clock.Our study material contains all the desirable elements and characteristics that serve as basis of success. It is free of faults and errors. Our long list of benefits along with the product make us unique. We are proud to have so many success stories from around the world.Purchase Today & Get Flat 20% DiscountLast but not the least, we have an exciting offer for our new buyers. Isn’t it wonderful? Take this offer now and open the world of success for yourself. Purchase our latest study material and stand out from others.https://www.dumps4certs.com/exam/P_S4FIN_1709.htm

Why Take Help from Stainless Steel Pipe Manufacturers
 29 May 2019  
Art

Why is stainless steel so popular?When you are in need of flanges to make your pipe connections safe then we recommend you to get help from Stainless Steel Pipe. They will meet your piping requirements well in a clear and refined way. You might know that stainless steel is one of the most sturdy and robust metals. It is a durable alloy made by mixing nickel, titanium, copper, and chromium. Steel also has nitrogen and carbon mixed in it in small quantity. Due to such marvelous composition steel is very much durable and strong to face corrosion and rust during rainy months. Thus many people are securing their pipes at home with a Stainless Steel Flange.Stainless steel flanges with so many benefitsWhile talking more about stainless steel you will know that it has high tensile power. You might have seen stainless steel pipes being used in chemical and gas plants as they prevent any kind of leakage. For this reason, these pipes are seen and used in oil refining plants, big boilers, condensers, and pipeline networks. Even a Flangesprefers to use such steel pipes as they are strong and durable. You can say that steel pipes are of so many diverse features and uses. What are the other uses of steel made flanges?Today most Stainless Steel Pipe has realized the benefits of making steel accessories like flange. They know that steel guarantees the highest durability thus many people are strengthening their pipelines with a Stainless Steel Flange. In most parts of the world, all chemical plants are organized with the help of durable steel accessories. These accessories can be used in outdoor as well as indoor locations. Even many other kinds of diverse industries like gas plants and oil plants make use of flanges made of steel alloy.

Brother Printer Driver Help | +1-844-636-0656
 20 August 2019  
Art

Brother Printer Driver HelpBut why?There are several drivers install in printers to access and understand the given commands. Without having the required drivers, printers and unable to do the given task fro the system. These drivers as a bridge or link between the system and the printer. These drivers enable the understating power of printers to read our given commands.Outdated drivers can result in various issues such as.1. Printers Not FoundWhen a printer cannot a found by a system if or if not drives are installed or updated. Without the essential drivers, the system will always unable to locate the printer.2. Printer Not PrintingIf there are no drivers installed then the printer will not be allowed to function properly and will not print at the end of the task.3. Printer Printing SlowlyWhen drivers are not installed then the printer will either do not do task completely or slowly. It is the most common problem which caused lot of frustration.So now it is clear that drivers are the actual drivers which make the job done. Without these printers are just an hardware with no usage. All machine needs drivers to use them. And it is necessary to install them. Well, sometimes installation can cause headaches. Here are some most common problems associated with the installation of these drivers.1. Installer not starting:There are many cases when the installed drivers may not even start. The reason are very vast but some of these are like system is trying to install the default drivers. Or you need to find the essential driver from the download page of the Brother website. Before downloading, select the path where it is accessible easily.2.  Installer unable to locate the printer:In many cases, the drivers is unable to locate the printer and is these problems users initially need you to plug and unplug the printer from the USB port. If the problems continues, then download the latest version of the drivers.3. The installerdoesn’t complete installation: Sometimes user need to delete all the registry files to install the new drivers.These are very complex problems related to Brother Printer driver. These problems can be solved effectively and withing the time. If you have any queries, call at [+1-844-636-0656] at get a quick solution forBrother printer customer support.