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Be Enthusiastic - In Gita Verse 2.24 This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same.Krishna is saying, soul, which is part of everyone in this universe, which connects everyone (It is like a thread in the pearl necklace) and it cannot be destroyed.Parents have given us the body, but life is given by universe through soul, which is eternal.Besides what religion says, science too says the same, even by Einstein said matter cannot be created nor can be destroyed. Means everything in this universe as matter changing their forms but life in every one is the same and eternal. Which can be experience through silence.Look into your own experience, when you are enthusiastic can anyone make you angry or upset. I have not used the word happy, as happiness depends upon circumstances or other people. But enthusiasm depends upon you. You are calm, connected. It looks very insignificant, but think when you are enthusiastic at that time no one can destroy your calmness, which is just first step towards your self-awareness of soul. Means your soul can not be destroyed if you are connected with your subjectivity.What is enthusiasm?A simple meaning for the word enthusiasm is to have a keen interest. It means you demonstrate an eagerness and a joy that fills you with energy. If you approach any task without enthusiasm, the task will be laborious. You will find yourself watching the clock waiting for the day to be over. You are just putting in time, bored, unhappy, and truly not enjoying life. But what a difference it would make when you are energized.When you have keen interest you are total, you become vast, in simple language if your entire room where lot of things are scattered then you will be hitting something or other, but if the room is tidy and well arranged then you will be able to walk or sit comfortably. Similarly when you are keen your thoughts are following you, you can guide your thoughts and you get the guidance from your inner sources. You will not get angry or upset. As you have connected with universe. Something is moving, flowing and growing. The aliveness, that is your connection with universe which is eternal.If you dissect the seed you will not find the hidden tree in it. But if you allow it to grow it will become a tree. In the same way if you can watch consciously this kind of incidence when you are enthusiastic, you will find nothing can disturb your body, mind and emotion, and slowly you will experience that something is there which cannot be destroyed. But it grows. You need conscious watching. Allow it.And you will know you are not the body, you are not the mind. You will simply know you are only awareness and nothing else. The body goes on changing, the mind goes on changing, but there is one thing in you which is unchanging, absolutely unchanging; that is your awareness. It was exactly the same when you were a child and it will remain exactly the same when you are old . It was the same when you were born and it will be the same when you die. It was the same before your birth, it will be the same after your death. It is the ONLY thing in existence which is eternal, unchanging, the only thing that abides.And only this eternal awareness can be the true home, nothing else, because everything else is a flux. And we go on clinging to the changing; then we create misery, because it changes and we want it not to change. We are asking for the impossible, and because the impossible cannot happen we fall into misery again and again.What exactly happens when you are enthusiastic - you grow in your consciousness, you connect yourself with your subjectivity, which is your soul, so when you are enthusiastic you always feel fresh. Pay attention to small acts of ours, we don’t have to run after anything, everything around us is giving us opportunity to grow in consciousness.We have evolved from the animal body to human body, and only human being in this existence can grow in consciousness, means existence gave us human body but with the seed of consciousness to grow, go beyond dual life, happy - unhappy, love - hate, etc. Now it is our responsibility to grow in consciousness drop dual nature and experience through our subjectivity, soul the eternity.Krishna is not preaching to Arjuna that our soul is eternal. As Arjuna in his awareness was connected with his subjectivity and knowing well that soul is eternal, cannot be destroyed. Krishna is just reminding him.Our living master also gives us a reminder to drop our unconsciousness and look directly, allow the grow of the seed of consciousness.
First Be - In Gita Verse 3.16 My dear Arjuna, one who does not follow in human life the cycle of sacriﬁce thus established by the Vedas certainly leads a life full of sin. Living only for the satisfaction of the senses, such a person lives in vain.Krishna says to Arjuna, Human life is given to you by the existence to grow in consciousness. Only human being in this existence has capacity to become self-alert.By all the enlighten people only one message by different words is there Grow in Consciousness. Because only Human being can grow in Consciousness.I will like to start with what Buddha said - One man came to Gautam Buddha. He was filled with much compassion, with much sympathy, and he asked Gautam Buddha, ‘What can I do to help the world?’Buddha is reported to have laughed and said to the man, ‘You cannot do anything because you are not. How can you do anything when you are not? So don’t think of the world. Don’t think of how to serve the world, how to help others.’ Buddha said, ‘First be – and if you are, then whatsoever you do becomes a service, it becomes a prayer, it becomes compassion. Your presence is the turning point. Your being is the revolution.’Gurdjieff used to say to his disciples, ‘Don’t ask me what to do. You cannot do anything, because to do something first you will be needed. And you are not there, so who will do it? You can think about doing, but you cannot do anything.’These techniques are to help you, to bring you back; to help you to create a situation in which you can meet yourself. Much will have to be destroyed – all that is wrong, all that is false. Before the real arises the false will have to leave; it must cease. And these are the false notions – that you are.These are the false notions – that you are a soul, atma, you are Brahma. Not that you are not, but these notions are false.Gurdjieff had to insist that there is no soul in you. Against all the traditions he insisted, ‘Man has no soul. Soul is simply a possibility – it can be, it may not be. It has to be achieved. You are simply a seed.’And this emphasis is good. The possibility is there, the potentiality is there, but it is not yet actual.And we go on reading the Gita and the Upanishads and the Bible, and we go on feeling that we are the soul – the seed thinking that it is the tree. The tree is hidden there, but it is yet to be uncovered.And it is good to remember that you may remain a seed, and you may die a seed – because the tree cannot come, the tree cannot sprout by itself. You have to do something consciously about it, because only through consciousness it grows.There are two types of growth. One is unconscious, natural growth: if the situation is there, the thing will grow. But the soul, the atma, the innermost being, the divine within you, is a different type of growth altogether. It is only through consciousness that it grows. It is not natural, it is supernatural.Left to nature itself it will not grow; just left to evolution it will never evolve. You have to do something consciously; you have to make a conscious effort about it, because only through consciousness it grows. Once the consciousness is focused there, the growth happens. These techniques are to make you more conscious.Universe can provide you only the circumstances you have to grow from that circumstances by your self-consciousness. If you act and respond to that circumstances through your self-consciousness then you grow.Krishna is saying to Arjuna this Vedas, scriptures only can help you if from your self-consciousness you fight this war. Fight Without Enmity. When Arjuna will fight Without Enmity he cannot bring past while fighting and no expectation of future will help him. Just only Self-Consciousness. This is the key for all of us.
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Surrender - In Gita Verse 2.49 O Dhanañjaya, keep all abominable activities far distant by devotional service, and in that consciousness surrender unto the Lord. Those who want to enjoy the fruits of their work are misers.Krishna is saying that if your focus is on the fruits then your focus is in the future and not in the present moment and on the available resources. This kind of state is state of miserly people. They cannot connect themselves with the universe and what through that circumstances universe can give you.I will like to tell the same thing in different manner. Universe give us seed, with the potential to grow in tree. If we started asking the seed to give us the tree immediately it will not be able to give us. But if we sow the seed in the earth then it can become a tree and give us a number of things, back.When we focus on the tree instead of possibility to grow the seed into the tree we are in the future and dreaming in the future. Universe through the seed gave us potential tree, to grow the tree, possibility for the tree, but if we start dreaming regarding tree and thinking of the fruits that is a miser thinking, future thinking. When you focus on what possibility is there from the seed means you are not neglecting the fact that it has potential to grow as a tree, but as potentiality and not as desired. In the process to grow into the tree the seed disappears to become tree.Whole of your consciousness will change, it will be what is needed to act and what are the growth possibilities are there through my act, you will feel vastness in you instead of suffocation.Krishna is guiding Arjuna for this vastness and bringing back his focus from desire and expectations of fruits to the possibility of this moment.He is guiding him to surrender to the universe. To become vast.Surrender is a very paradoxical state: on the one hand you disappear, on the other hand you appear for the first time in your infinite glory, in your multidimensional splendor.Yes, the dewdrop is gone, and gone forever; there is no way to recapture it, to reclaim it. The dewdrop has died as a drop, but in fact the dewdrop has become the ocean, has become oceanic. It still exists, no more as a finite entity, but as something infinite, shoreless, boundless.This is the meaning of the myth of the phoenix. He dies, he is utterly burned, reduced to ashes, and then suddenly he is reborn out of the ashes – resurrection. The phoenix represents Christ: crucifixion and resurrection. The phoenix represents Buddha: death as an ego, and a new birth as utter egolessness. It represents all those who have known; to know means to be a phoenix. Die as you are, so that you can be that which you really are! Die in all your inauthenticity, phoniness, separation from existence.We go on believing that we are separate. We are not, not even for a single moment. In spite of your belief, you are one with the whole. But your belief can create nightmares for you; it is bound to create them. To believe that “I am separate” means to create fear. If you are separate from the whole, you can never get rid of fear, because the whole is so vast and you are so small, so tiny, so atomic, and you constantly have to fight the whole so that it does not absorb you. You have to be constantly alert, on guard, so the ocean does not simply take you in. You have to protect yourself behind walls and walls and walls.All this effort is nothing but fear. And then you are constantly aware that death is reaching you and death is going to destroy your separation.When the focus is on the fruits and not on the devotional service, you are separate from the universe, not surrender. When your focus is on the devotional service you are one with the universe, you never question, you act as per the demand of this present moment through your subjectivity, vastness, in surrender, as part of the universe.It is like a mother who gives some work to the child in total trust and surrendering to mother child does it without questioning. Child never feels separate from his mother when he has been given certain work by mother.And remember, let me repeat it again: when you surrender to existence you are not surrendering anything real. You are simply surrendering a false notion, you are simply surrendering an illusion, you are surrendering maya. You are surrendering something that you never had with you in the first place. And by surrendering that which you don’t have, you attain to that which you have.And to know that “I am at home, I always have been and I always will be,” is a great moment of relaxation. Knowing that “I am not an outsider, I am not alienated, I am not uprooted,” that “I belong to existence and the existence belongs to me,” all becomes calm and quiet and still. This stillness is surrender.In the Gita what Krishna tells to Arjuna is not about war but to become self-alert, surrender and then take action. Krishna is not against or for the war, his whole guidance in the Gita is to drop the knowledge and become knower, become universe.
Q: Please give details about your initial education and forming years of lifeA: I have done B. Pharm and MBA from NMIMS, Mumbai, with almost three years of corporate experience.Q: How did you get interested in literature? What inspired you to write?A: Writing was always my passion. The form of art which is closest to my heart. I stared writing poetry early 2017. The poets that inspired me and my poetry in Robert Frost and John Keats.Q: What difficulties did you have to face with respect to literary work?A: I feel the difficulty is managing time for writing. Creative writing needs time to develop. As Lisa See, an American writer and novelist says “Read a thousand books, and your words will flow like a river.”Q: What is your view about the present-day literary work?A: Present-day literary is innovative, personal and straight forward and beautiful in its own way. But personally, I love the charm of the classics like ‘DAFFODILS’ by WILLIAM WORDSWORTH or ‘THE ROAD NOT TAKEN’ by ROBERT FROST Q: Do you think that the emergence of digital and social media has given a new opportunity to creative writers?A: Yes, I’m a blogger which helps in showcasing my work globally and get feedback and comments from the strangers across the globe are motivating me to keep writing. So yes, social media gives an opportunity to share my work as well as learn from others.Q: Please tell us something about your literary workA: I write poems and prose about love and life usually with ciphers, this is the writing style which I am learning and interested to grow with. I draw inspiration from nature, the books I read, places I visit and people in meet. Proses I usually characterize by the use of full sentences and paragraphs that tend to proceed uninterrupted in a linear fashion until they are complete to give description to develop concrete, complete ideas, aiming to leave the reader with his own interpretation of it. Whereas poetry, on the other hand, I write in nonlinear fashion, using fragments of thoughts, feelings, and images to convey a certain message to the readers aiming to generate feelings which I hold while writing. Like smiling together with the reader or crying with the pain that the poetry holds.Q: What was your first literary work and how was it published? A: I started my journey initially with articles related to real life events or current events, which grew into short stories and novels. But I truly find myself now as a poet. I enjoy getting lost in time when I’m writing, liking living in a completely different universe.My poems are published in WordPress and StoryMirror. Q: How many ways literature can contribute to society in future?A: Literary works serve as a food for thought and encourage imagination and creativity. Exposing oneself to good literary works, is equivalent to providing one with the finest of educational opportunities. On the other hand, the lack of exposure to good literature is equal to depriving oneself from the opportunity to grow. Literature allows you to understand and experience systems of living and other worlds. We get a view of the inside looking out, a personal view and insight into the minds and reasoning of someone else. We can learn, understand, and appreciate it; and that how society can grow. Q: Where do you see yourself after 5 years in the literary world?A: In 5 years, I see myself to be a more matured writer with my few poetry books published. And to be growing in people’s heart.Q: What ways would you suggest to build a community for poets?A: Develop a place where poets can share there works and get feedbacks from fellow like minded poets. This will not only give more opportunity to grow but also to learn from each other, like a writer’s club.Q: What message would you like to give to aspiring new writers?A: Follow your heart, take risk, and have courage to take the road least traveled. Q: How was your experience of writing on StoryMirror? A: It is a very good platform for both readers and writers. Writers get a platform to share their work and get recognition for it whereas readers get good content to read and learn. Q: Would you like to say something about StoryMirror? A: Keep going strong. Wish you all the success as your success is your writers’ success. Here is the link to read my content https://storymirror.com/profile/4hkaj7vg/shrestha-mukherjee/poems
Transcend Duality - In Gita Verse 2.45 The Vedas deal mainly with the subject of the three modes of material nature. O Arjuna, become transcendental to these three modes. Be free from all dualities and from all anxieties for gain and safety, and be established in the self.Krishna says that all the knowledge unless become your own knowing, means unless person becomes capable of transcending, then only you will be able to establish in the self. He is not saying that you follow even the God, he says unless person settels in himself he cannot be liberated first from his animal nature. Means duality.Please understand scientifically, our body has evolved from animal, with the nature of animal. So duality in the form of anxieties, and searching others for our safety. When we as human beings evolved from animal we are born with the seed of consciousness, potentiality to grow in consciousness. When we grow in consciousness we will find freedom and not safety. Freedom for duality, anxiety, safety, anger, etc. This will be the first sign of growth in consciousness.When we go to school at that time teacher doesn’t directly teach us theory they start from alphabet, gradually we learn to make sentences and then it goes on. Same is the process of transcending duality. It will start from where we are. We are at duality, so there is lot of anxiety, anger etc. When you grow in consciousness means gradually you started transcending your duality. First you will transcend duality of anxiety and safety. You will for the first time experience freedom from your animal nature. Suddenly your urge to understand love will arise. But that is also in the crude form. So you will look everywhere else but not towards yourself, as we have always experienced and understood love means from someone, it starts from parents, to brothers and sisters, friends, spouse, children etc. But unless we love our self we cannot transcend love. It will be an ongoing process to grow in consciousness. When love comes we have all the questions regarding sex also. How to transcend the sex energy. As unconsciously after the maturity age we have experience that sex has something more as it gives birth to child, it has life. At the same time it is available and we are capable of sex for certain period of the life only. But certain experiences of ours says that something more is nothing to do with the age. So search for that starts.Do we have to transcend sex before you love yourself?You don’t have to transcend anything. You have to live everything that is natural to you, and live it fully, without any inhibition – joyously, aesthetically. Transcendence will come just by living it deeply.You are not to transcend anything. Remember. Transcendence will come by itself, and when it comes by itself it is such a release and such a freedom. If you try to transcend, you are going to repress, and repression is the sole reason why people cannot transcend; so you are getting into a vicious circle. You want to transcend, so you repress, and because you repress you cannot transcend, so you repress more. As you repress more, you become more incapable of transcendence.Live it out fully, without any condemnation, without any religion interfering with your life. Live it out naturally, intensely, totally – and transcendence comes. It is not your doing, it is a happening. And when it comes by itself, there is no repression, there is no antagonism.You are above all those things that you wanted to transcend – for example, sex. But a real transcendence does not mean that you cannot make love. Of course your love will have a totally different quality. It will not be sexual, it will not be a biological urge, it will not be animalistic; it will be simply a play between two human energies.If transcendence comes by itself, then many things disappear, more or less. But you are not against anything that disappears. You can still enjoy it. For example, in a state of transcendence you are not a food addict, but that does not mean that you cannot enjoy, once in a while, going to a Chinese restaurant.Transcendence makes you free; it does not give you a new bondage: first you were so addicted that you had to go, now you are so addicted that you cannot go. Transcendence means that now all this addiction is gone – you can go, you may not go. You are neither against nor for.You may be smoking. Transcendence does not mean that once in a while with friends you cannot smoke a cigarette. I don’t think that a cigarette, once in a while, will destroy your spirituality. And if it destroys it, then that spirituality is not worthwhile.Krishna is saying that don’t condemn anything don’t run away but use the knowledge to transcend it settles in your subjectivity to deliver assignment of universe.
Body And Soul - In Gita Verse 2.59 Though the embodied soul may be restricted from sense enjoyment, the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is ﬁxed in consciousness.Krishna says the experience of objective world through all the five senses, which will remain with us and become guiding light within us, to grow in consciousness. For him body is manifested soul and soul is unmanifested body. He is seeing body and soul as unity, whole and not separate. Krishna says that when we can taste all our five senses from awareness and self-alert we will settle in our consciousness, in our subjectivity.Again let’s take the help of Tantra to understand this verse.If you are not very alert you may go on believing that you are moving into tantra, and you may be simply rationalizing your sexuality – it may be nothing but sex, rationalized in the terminology of Tantra. If you move into sex with awareness, it can turn into tantra. If you move into tantra with unawareness, it can fall and become ordinary sex. It has happened in India – because only India has tried it.All Tantra schools in India, sooner or later, were reduced to sex orgies. It is very difficult to keep aware…it is almost impossible to keep aware. If from the very beginning the discipline has not gone very deep in you, there is every possibility that you will start deceiving yourself. Tantra schools arose in India with great energy, with great insight. And they had something – because that is the last center humanly available: the seventh is superhuman, the seventh is divine. The sixth is the spiritual center. From sex to tantra: a great revolution, a mutation, is possible in man. And in the East, people became aware that if you become meditative while making love, the quality of sex changes and something new enters into it – it becomes tantric, it becomes prayerful, it becomes meditative…it becomes samadhi.Tantra uses sex to rise higher than it, but it uses it. Sex becomes instrumental. Bauls say that is not very respectful: “How can you use some energy? How can you use some energy as a means?” They don’t use sex as a means; they delight in it, they enjoy it. They make a worship out of it, but without any technique. It is not technological. They love it, and through love the transformation happens on its own accord. In Tantra, you are to remain unattached. Even while using sex as a means to go towards samadhi, you have to remain unattached to sex, absolutely neutral, absolutely like an observer, a witness, just like a scientist working in his lab. In fact, the tantrikas say that Tantra techniques cannot be used with the woman you love, because love will be a disturbance. You will be too attached. You will not be able to remain detached and outside it. So tantrikas will find women with whom they are not in love at all so the attitude can remain absolutely of the observer.It’s not only for the sex but for all our senses. Let’s take another sense Taste - We eat very unconsciously, automatically, robot like. If the taste is not lived, you are just stuffing. Go slow, and be aware of the taste. Do not just go on swallowing things. Taste them unhurriedly and become the taste. When you feel sweetness, become that sweetness. And then it can be felt all over the body – not just in the mouth, not just on the tongue, it can be felt all over the body spreading in ripples.Whatsoever you are eating, feel the taste and become the taste. With no taste, your senses will be deadened. They will become less and less sensitive. And with less sensitivity, you will not be able to feel your body, you will not be able to feel your feelings. Then you will just remain centered in the head.When drinking water, feel the coolness. Close your eyes, drink it slowly, taste it. Feel the coolness and feel that you have become that coolness, because the coolness is being transferred to you from the water; it is becoming a part of your body. Your mouth is touching, your tongue is touching, and the coolness is transferred. Allow it to happen to the whole of your body. Allow its ripples to spread, and you will feel a coolness all over your body. In this way your sensitivity can grow, and you can become more alive and more filled.Krishna by saying ‘taste for sense objects remains’ - he says that you will be able to transcend all your five senses if you remain alert. Then you will be able to grow in consciousness. In Bhagavad Gita Verse 2.58 Krishna says - take all the senses inside you - he means go through it, he is not saying to become masochist he is saying in full alertness go through all the five senses and settle in your Consciousness means becoming so alert while passing through all the five senses that you remain unaffected of the objective world, mind, emotions, and you will be able to grow in Consciousness.
Trees are a very important part but as they grow old and changes shape it needs care. For maintaining the tree, you need to call a tree service providers and can avail tree services. There are different kinds of tree services providers and you have to choose from them. Below factors will help you to call the tree service provider on the following factors:TimeIf you have some time to tend to your trees or do not have, you must hire a tree service Fredericksburg. The tree service needs to be done once a month or twice a month depending on your preference and tree condition.• Comes In Budget Your budget is the factor before choosing a service provider. It may cost you much but it will be less as compared to the damage caused by diseased trees. To hire tree service you must allocate a specific budget for the service, and then you will be able to avail it at least once or twice a month. Those who cannot set up a budget then they can avail it every 3 months depending on your financial status.• Kind and Condition of Tree The type of tree and their conditions determine how often you will need to call a tree service. There are some trees that require regular trimming in order to keep them looking beautiful and neat. Some types of trees tend to grow slower than the other types of trees, and for this, you can call tree service for maintenance once a month Calling a tree service can also depend on your own preference. It is not necessary to have tree service every week or every month, consider the tree condition and then avail the service. If you think that your trees require removal then you can opt to hire a tree removal Fredericksburg.
You Are Whole - In Gita Verse 3.31 Those persons who execute their duties according to My injunctions and who follow this teaching faithfully, without envy, become free from the bondage of fruitive actions.This verse of Krishna we will understand from our routine life.We are living in the family. Family has certain discipline to follow. Without discipline you cannot fulfill everyone's requirements and allow everyone to grow. Now when every member of the family will follow that discipline. Means they will yes and no for the discipline and then only they will act.Family is small and tiny universe. The whole universe through various resources provide us life and it has to see that everything is aligned with each other, so everyone can live and grow. Till animal evolution and from human beings grow in consciousness. The way in which family head carry responsibility of family, universe is carrying the responsibility of everything. When universe decide and create certain circumstances it is for whole and not as fragmented. It looks for everyone’s interest. If our act in that circumstances is an act of our assignment of that moment, our act is not of bandage.Look from different angle. If terrorist comes and to defend yourself and your community, society, nation and world if you kill him, is it wrong? Or you help some helpless lady who has been raped and kill the others are you criminal? No. it becomes your responsibility to act and protect. So in that there is no sin or virtue. There is no bondage in that act. It is from your responsibility towards yourself, community, society, nation and world you acted.Krishna is saying to Arjuna the same thing, you are part of the whole, what the whole decide for this moment your mind cannot understand it. You become self-aware and connect yourself with your subjectivity, so that you are connected with whole, me, and then you will find there is no bondage, but freedom. Bondage exists only in the resistance to growth. Take the example of seed, if it resist to undergo transformation as tree it is bondage but if it allows to transformation as tree there is no bondage it’s freedom, it’s growth. Seed manifesting as tree and tree again merging in seed is whole. Is holy.For Lao Tzu. There is no other holiness. It is not a cultivation of religious ritual and it is not even a cultivation of morality. It has nothing to do with character. Holiness means a life that is whole; a life that has not denied anything, a life that knows no denial, a life that has not said no to anything, a life that accepts, accepts the opposites, a life that doesn’t choose. A life that is choiceless is holy. Holy comes from the same root as whole. If you are whole you are holy, and if you are whole it means you are at the same time life and death also. You don’t hide the fact of death and you don’t try to hide your inner hollowness, emptiness. You don’t try to fill it with rubbish. You enjoy the purity of emptiness also. Nothing is as pure as emptiness, nothing can be – because whenever there is something, impurity enters. Only emptiness can be absolutely pure.But we are so afraid of emptiness. It is so difficult to be alone because one starts feeling one’s emptiness. Then you seek friends, then you seek lovers, and the whole effort from the very beginning is doomed – because a man who is afraid of his emptiness cannot really love. He is afraid. Deep down there is fear. How can he love? When he moves and pretends that he is in love with somebody he is just trying to escape from himself, his own emptiness. He is trying to forget that somewhere inside there is emptiness and nothingness. He is trying to fill that emptiness with somebody’s presence – and the other is also doing the same.Don’t be afraid of this emptiness, connect yourself with this emptiness, through your breath, and you are connected with your subjectivity. You become whole.Krishna tells Arjuna to become self-conscious, connect with your subjectivity, act through your body is whole process like seed to tree and again tree to seed. Don’t resist. You will be whole, holy. In that there will not be any bondage, but your body will be vehicle for this moment’s respond by universe. Whole will act through you.
If your company hopes to grow its business in 2019 and beyond, you need more than just a good idea. It's great if you have a product or service that everybody wants. But it's tough to sell if people don't know about it. That's where marketing comes in.Marketing is something that’s continually changing. Once upon a time, a company's branded marketing approach included an ad in a newspaper or magazine and maybe a television or radio commercial - the classic "offline" method.Today’s marketing strategies have continued to explore new opportunities.Marketing, like everything else, has become more dynamic and plugged in these days. Your strategy is no longer about maximizing one or two channels. Instead, you must leverage a host of various sources, many of which are online or have a digital component, to reach your target market. Creating entry barrier lead magnets to automation in your audience segments inside your customer journey from buying to buyer.Ultimately, marketing is about being where your ideal client is and connecting with them utilizing a multitude of different tools.Let's first take a look at the importance of brand strategy and then cover several strategies to help you engage with your audience and turn them into loyal customers.Brand StrategyBefore employing specific marketing methods, it's essential to grasp what it is you hope to achieve with your overall brand strategy. Commonly mistaken for straightforward business features like your logo, product or your company's website, your brand encompasses much more.Branding runs through every aspect of what you and your team do - from how you answer the phones to the design choices you make for your marketing materials to how well your product or service performs to the way you engage with clients.Branding infuses both what you produce and how you make people feel when they interact with that output.The most successful brand strategies include several core elements that inform every facet of your business:PurposeSure, practically every company's mission is to be profitable, but to have lasting success, your goal must go beyond dollars and cents. Are you only wanting to sell a product, or do you want to enhance the lives of those who use it? Do you want to grow your business or do you want to increase the way those who work for and with your company benefit from it? The difference in approach may be subtle, but the lasting positive impact on your organization can be profound.Example: Seattle-based Starbucks is, of course, all about coffee. But the worldwide brand strives to be more than just a coffee shop. With a socially conscious mission, Starbucks champions diverse initiatives that include sustainable coffee, meaningful employment, and stronger communities.FlexibilityMarkets are always changing. To keep up, your branding and messaging have to find new and innovative ways to appeal to an audience. That doesn’t mean you have to change your logo every 12 months (consistency is important too, as we cover next). Discovering new angles to showcase your brand, partner with others or speak to your audience helps you reach new clients and keep things interesting for those who have already committed to your brand. Example: Target has gone against the "online" grain and is rolling out a new small store concept in urban markets, where their standard, big box footprint would be out of touch with the location's density and local attributes. ConsistencyWhile flexibility is vital to staying relevant in a fast-changing world, you also want current and prospective customers to know who you are and the foundational values you represent. This is particularly important if you've been successful in carving out a niche in a competitive market and don't want to alienate clients. Make use of style guides that inform and standardize your look and messaging, regardless if you're using it in on the web, through social media or in a physical store.Example: Tech giant Apple is perhaps the Mount Everest of consistent branding. Everything from their products and the packaging they come in to their advertising to their corporate headquarters are always unmistakably Apple.EngagementGreat product. Great message. And still no customers? Products and services are rarely instant successes. Instead, successful brands figure out ways to connect with customers and create an emotional attachment that makes the buyer feel as if they are part of something bigger. Recognize how your product or service enriches a user’s life and then play up that connection to generate more meaningful engagement with your customers. Example: Coca-Cola's bright, welcoming aesthetic inviting people to be part of their brand is well established. For the past decade, one of the world's largest drink brands has taken this engagement to the next level with the simple, yet highly engaging “Share a Coke” campaign.Consider some of the biggest brands in the world - Apple, Coca-Cola, Starbucks - and how recognizable their brands - and brand strategies - have become. Yet they continue to evolve in an attempt to reach more potential consumers.You don't need to be an international behemoth to employ a comprehensive and successful brand strategy. Simply by understanding who your company is, knowing what you offer and connecting with an audience who stands to benefit most, allows your brand to shine.Five Modern Marketing StrategiesWith that understanding of branding and overall marketing strategy, here are five modern methods that can enhance your brand and grow your business.Lead Magnet and Content MarketingIt's the most classic of starting points for all businesses - what solution does your product provide? The best lead magnets crystallize why your brand matters. Identify an audience's problem or question and then present your case for not just being the answer but the only answer.Lead magnets like ebooks, FAQs, checklists, surveys or guides are most useful when you use funnel marketing. This means you grab the prospect's attention with something of value in exchange for their contact info. Then, you can continue connecting with them via other methods, drawing them further down the “funnel” to eventually become a customer.However, lead magnets can be more than just one-off content pieces to capture an email address - they are also effective as engaging, stand-alone marketing or promotional pieces.Email MarketingIt may seem a little low-tech compared to some of today's more advanced tools, but email remains a massively popular form of communication. If done well, it can provide an impressive ROI, or return on investment. For example, Hubspot notes that for every dollar spent on email, you can earn $38 in return, which is a 3,800% ROI. And, more than 59% of marketers say that their biggest source of ROI is through email. Those stats show that email has matured quite a bit in the past few years. The productiveness of your email marketing depends on your commitment to it. Automate your email and customize responses based on the actions of your subscribers, such as when they click a link, navigate to a page, view an item or leave an item in their online cart. You can also personalize your content based on demographics and who they are, whether they are a visitor making a first-time purchase or a satisfied and returning customer. This effort allows you to nurture relationships with your audience and provide touchpoints for them regardless of how they engage with your brand. Social MediaFor many firms today, their marketing begins and ends with social media. It's easy to see why. Sprout Social indicates that social media continues to grow in the number of users and opportunities for engagement with both customers and non-customers. It seems that everyone engages with some form of social media and for your brand not to be involved in at least one platform is a huge missed opportunity.Consider your audience to pick which social media platforms are best for your company. Consider having a business page on Facebook and including Facebook ads as part of your advertising strategy. In addition, consider joining platforms such as Snapchat, Twitter or Instagram, which can also produce valuable direct engagement for both B2Cs and B2Bs.The crucial factor of social media is to be authentic. Many platforms are less about making a sale and more about being part of a conversation. Certainly, don't be shy about promoting your products, services and solutions. But to find social media success, your organization's voice must be genuine and focused on your audience’s experience. Video MarketingWould it surprise you to learn that YouTube is the world's second most popular site - behind Google and ahead of Facebook? It's also the second most popular search engine.In other words, video is big. While no one expects you start producing 30-minute infomercials, taking advantage of video's popularity and the boost it gives your SEO. From product guides and demos to tutorials to two--minute industry-specific info pieces, developing a library of videos sets you apart from competitors while also building another engagement point for your audience. House those video libraries on both your website and a channel on YouTube to increase their exposure.Influencer MarketingWord of mouth has always been a reliable means of marketing for many industries. Unfortunately, the traditional method of creating buzz can take a lot of time and patience as you build a satisfied customer base willing to spread the word. Today, that doesn’t have to be the case anymore.Influencer marketing is supercharging word of mouth with brands partnering with influencers to increase visibility among other circles of followers. If you think your business isn't fit for this type of marketing, think again. Influencers are everywhere and are capable of moving the needle on practically any product or service.For your company to see a big payoff, you'll want to identify the right influencer for your brand and marketing strategy. Look for influencers who have a following similar to the type of audience you want to target. You don't need to aim for the stars either. Micro-influencers reach thousands of individuals at a far lower entry threshold.Final ThoughtsWhen it comes to researching and implementing your branding and marketing strategies, keep your audience in mind. No matter your branding and marketing approach, make sure to test and retest everything you do. By its very nature of convincing others to believe in your business and buy the product you're selling, marketing is an inexact science. Perfect it by understanding your audience as well as your company and its purpose, and then refine the message you want to convey. Leverage all of the channels at your disposal where your audience can be found to share that message and realize your organization's true potential. Grow in Practical Application with a Degree Understanding the foundational concepts of marketing and brand awareness is helpful in whatever business-related industry you find yourself in. Grow in your understanding of core concepts like marketing through a business degree program at PGS. With practical curriculum designed to help you meet your goals, you can add value to your organization and get to where you want to go in business success. Check out our business programs and connect with our enrollment team to learn more.
End Rape Culture.Rape culture should end in India. Rape culture is an environment in which rape is prevalent and in which sexual violence against women is normalized and excused in the media and popular culture. Rape culture affects every woman. Rape culture affects every woman because it involves sexual violence, body objectification and use horrible language towards them.Every women and girl in India stay in the fear of rape. If a girl is raped, she is blamed for it. If a girl accuses a boy for raping her it is said to be that the girl provoked the boy to rape her. If there is nothing left to be blamed or accused then the topic shifts to the clothes the girl was wearing. She was wearing a burkha then she asked you to rape her, if she wore a skirt then she asked you to rape her, if she wears decent clothes without revealing anything that means she asked you to rape her. Then when the girl is raped, she is said not to say anything about it or if she does, she would be hung to death.I mean why is our society like this literally why? Its very hard to understand the society at times because its horrible how they treat rape victims and how they just blame them for everything that happen with her. I mean at the time she needs the support of her family, of people around her but they turn in to the society I mean the evil people of the society. It’s never too late to stop the rape culture. The girls cannot live their life freely because they have to limit their behaviour in the society so that they do not provoke any men to rape them.This is way too much for them. There is no problem in the girls or their behaviour but there is too much of problem in the people of the society’s thinking. Being girl would also make me a mother in future when that time comes. I never want my child or my kid whatever you call it to grow in such society where the girls are the victims and instead of making them feel better, they are blamed for everything. If I have a girl child, I would never let her grow in such a surrounding and if a I have a boy, I hope it does not be like the people in the society. I hope time changes and the thinking of the people as well as the society changes.~By. Saloni Maliwal
Rituals - In Gita Verse 4.25 Some yogīs perfectly worship the demigods by offering different sacriﬁces to them, and some offer sacriﬁces in the ﬁre of the Supreme Brahman.In my Bhagavad Gita Verse 3.15, I wrote regarding sacrifice. Krishna tells Arjuna there is only one Sacrifice is needed is self-unconsciousness, your ego. All the other sacrifices are nothing but form your desire to achieve something from the worldly material. It’s business with God. Through your unconscious act you only can desire to achieve something but never realize your purpose of this life is to grow in self-consciousness.Universe has given you birth as human being to grow in consciousness, otherwise animal life would have been enough. But universe is very creative it want to give everyone something different so everyone can be unique. Everyone can live without comparison.One who understand this and then his action will be for delivering something and not to achieve anything. It’s will be full of joy and participation with universe, through his action. There will be innocence in it. It will have fragrance of love, compassion in it.When people are doing any rituals for any achievements they are following the words, but not their own conscience.It doesn’t mean not to do the any rituals, but where is your focus is that makes difference. All the rituals has its own significances, but if it has done from gratitude towards the universe, to offer our ego and aligning our will with universal will then it is Supreme Brahman.Before doing any rituals work on your own desire, your ego, burn it, so your rituals will help you to align your will with supreme will and in that way you can become vehicle of universe to deliver his act and for you, you will grow in consciousness. You will melt in yourself. You will become Godliness. This is the reward universe want you to give. But we are not available for it. We are busy in getting something which is our own goal which is not align with universe.Take the example of Arjuna. When he says he is not willing to fight the war, what he is saying that according to him and his knowledge what he is doing is sin. He is not align with universe in that moment. Universe has given him the hint in various ways that not only Pandava but citizen of hastinapur has also suffer in the dictatorship of Duryodhana. Which I have already wrote in my Bhagavad Gita Verse 2.31 blog. Universe wants Arjuna to fight but Fight Without Enmity; now when Arjuna denies to fight what he is conveying is only one thing that I am superior than Universe, let universe follow me. This is how knowledgeable person think and act. The person of knowing will surrender himself to present moment and move towards his own subjectivity to take action from his knowing. Knowing simply means that what is order from supreme is there and I will use my body accordingly to act. In total acceptance of the objective world I will sacrifice my ego to act from my subjectivity. This is according to Krishna is offer sacriﬁces in the ﬁre of the Supreme Brahman, where you burn your ego to act accordingly universe.Again I repeat rituals require for sacrificing our ego and not for our desires to achieve anything from objective world. Rama also did rituals before fighting the war, that rituals was done by Ravana. Even though Ravana was his enemy still after the rituals he bow down to him to take his blessing. Rama bow down to Ravana to take his blessing so that he can surrender his ego. Because he bow down Ravana blessed him his victory. Rama didn’t asked for it he bow down in his gratitude towards the universe. For him Ravana in that moment was not an enemy but person who is higher than him, who did rituals for him. So he bow down.Think how many times, forget about bowing down but in gratitude towards our enemy. If you can be in gratitude towards your enemy than your ego will be immediately sacrifice. Means we can librarate from our ego.Now take Rama’s case and Arjuna case. Both of them was suppose to fight the war. Rama took it as universal will, align with it his own will and prepared himself to fight the war with available resources, which was monkeys and few other animals. He was calm. While Arjuna could not accept it as universal will and not able to align his will with universe so he is miserable with all the resources and charioteer like Krishna.Misery only shows that you are not align with universal will and not ready to sacrifice your ego to Supreme Brahman.Krishna tells Arjuna to sacrifice his ego and act according to universal will.
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Don’t Judge - In Gita Verse 3.26 So as not to disrupt the minds of ignorant men attached to the fruitive results of prescribed duties, a learned person should not induce them to stop work. Rather, by working in the spirit of devotion, he should engage them in all sorts of activities.Krishna tells Arjuna it's a big responsibility as you grow in your consciousness not only towards yourself but towards others as it becomes your responsibility that ignorant people don’t become prey of any belief, attachments.In my blog Bhagavad Gita Verse 2.10, I wrote regarding Kissa Gautami, who went to Buddha in despair. Buddha has choice through his action that he can make Kissa her followers, means she will believe her blindly, by giving life to her son. But he did not do that. Even though Buddha was capable of doing that. But he asked her to bring Mustard Seed from a house where nobody has ever died, by which at the end of the day she own her own realize that eternity of life, she got initiation from Buddha. Buddha has not made her follower but seeker.Imagine when someone comes to us for any help how eager we are to exhibit our capability. This is not a sign of maturity. Mature person takes pain on himself and guide others to take their decision, they don’t need any kind of rewards for that. As mature person known that everyone is like him to take his or her responsibility.To grow old is not to grow up; to become old is not to become mature. Maturity has nothing to do with old age, nothing to do with age at all. Maturity has something to do with becoming more and more conscious, becoming more and more silent and aware, becoming more and more watchful of what you are doing and why, where you are going and why.Maturity is another name for realization: you have come to the fulfillment of your potential, it has become actual. The seed has come on a long journey, and has blossomed. Maturity has a fragrance. It gives a tremendous beauty to the individual. It gives intelligence, the sharpest possible intelligence. It makes him nothing but love. His action is love, his inaction is love; his life is love, his death is love. He is just a flower of love.Take incidence from Krishna’s life - Krishna and Putana.When Putana was taking baby Krishna on her lap, both Yashoda and Rohini were present, but they did not forbid her because she was so beautifully dressed and because she showed motherly affection towards Krishna. They could not understand that she was a sword within a decorated case. Putana had smeared a very powerful poison on her breasts, and immediately after taking the baby on her lap, she pushed her breast nipple within His mouth. She was hoping that as soon as He would suck her breast, He would die. But baby Krishna very quickly took the nipple in love. He sucked the milk-poison along with the life air of the demon. In other words, Krishna simultaneously sucked the milk from her breast and killed her by sucking out her life. Krishna is so merciful that because the demon Putana came to offer her breast-milk to Him, He fulfilled her desire and accepted her activity as motherly. But to stop her from further nefarious activities, He immediately killed her. And because the demon was killed by Krishna, she got liberation. When Krishna sucked out her very breath, Putana fell down on the ground, spread her arms and legs and began to cry, "Oh child, leave me, leave me!" She was crying loudly and perspiring, and her whole body became wet.As she died, screaming, there was a tremendous vibration both on the earth and in the sky, in all directions, and people thought that thunderbolts were falling.Putana came to Krishna with her bed intention but as she offer her milk without any resistance, judgement Krishna accepted her as mother and not only drank the milk but he liberated her, gave her Moksha. We always accept others with our judgements. This is the difference. Krishna or Buddha or any mature person they don’t accept others with their judgements or with any kind of fear.When one grows in maturity they are not only liberate themselves from all the attachments but they liberate others from their attachments. I gave two examples one is Kissa gautami and Buddha, which may be very much appealing to you as it fits in your belief system, but Krishna from every act of his was guiding us without any attachment, judgement when you act not only you librarte but other also liberate from their attachments. Also remember that each circumstances are different and always give us fresh opportunity to act from non-attachment. Look at to Arjuna when he was non-attach towards the war he was alert but as soon as he caught up in attachments he was in grief, mercy, helpless, etc.Krishna reminds Arjuna his maturity and responsibility to liberate many people from their attachments. As for war, we have a lot of judgements, we all can see that when war was taken from non-attachment and with attachment what difference in Arjuna. As soon as Arjuna became judgemental regarding war he caught up in attachments. Non-attach person surrenders himself to all the present moments act without any judgement.
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State Of Awareness - In Gita Verse 1.36 Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhṛtarāṣṭra and our friends. What should we gain, O Kṛṣṇa, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?In this verse Arjuna says that if we kill in a violent way the people from Kaurava side, it means sin will overcome us. This shows that he is stuck in objective world.If you look at it logically it’s appealing. Because logical mind has got no access to subjectivity and universe.If anyone acts from their subjectivity, for him/her there is nothing like sin and virtues. It's just an assignment given to you by universes.Unless a person acts from his awareness he will be free from sin and virtues. This state of awareness is called enlightenment. Because the Enlightened person doesn’t involve his mind in his actions. He just acts from his subjectivity.In the ancient Indian education they were not only gaining knowledge from the Gurukul syllabus but were also being empowered to grow in consciousness.To grow in consciousness needs different type of education. It cannot be taught but you need to learn. Means it will not be through any syllabus but through circumstances. Masters used to create certain circumstances and in that circumstances depending upon one's awareness they grow in consciousness. Depending upon the growth of consciousness they will be qualified for taking up responsibility in the society.Many of the kings didn’t assign their Prince to take charge of the kingdom unless they are certified by enlightened masters, regarding their state of awareness.The real teaching cannot be taught but still it is called a teaching. It cannot be taught but it can be shown, indicated. There is no way to say it directly, but there are millions of ways to indicate it indirectly.Lao Tzu says that the truth cannot be said, and the moment you say it you have already falsified it. The words, the language, the mind, are utterly incapable. It defies reason, it defies the head-oriented personality, it defies the ego. It cannot be manipulated. It is utterly impossible for reason to encounter it.This is the first thing to be understood, and the more deeply you understand it, the more possibilities will be available for the master to indicate towards it. Whatsoever the master is saying is not the truth; it cannot be. Through words only a situation can be created in which truth may be possible. But that too one can never be definite about. It is unpredictable. No cause can be produced for it to happen - it happens when it happens. The only thing that can be done is to become available to it. Your doors should be open. When it knocks at your door, you should be present there. If you are present, available, receptive, it can happen. But remember, through scriptures, through the words of the enlightened ones, you cannot attain it.So the first thing is that it cannot be said. And every master has to create an indirect situation, has to push you towards the unknown. All that he is doing is just pushing you towards that which cannot be said.The second thing, the real teaching defies words but it cannot defy the heart. If there were a language of the heart, it could be said through it. But the heart has no language; or, silence is the only language of the heart.When the heart is silent it says something; when the mind is silent it says nothing. Words are the vehicle of the mind. Not words but silence, is the vehicle of the heart. Silence is a language without words, but one has to learn it. Just as one has to learn the languages of the mind, one has to learn the language of the heart: how to be silent, how to be wordless, how to be without a mind, how to be a no-mind.Arjuna is not only fighting unavoidable war with his own family members but also fighting with his own unconsciousness, with his mind. For him at that moment the unconsciousness was very much appealing. It was appealing because he knew that with this argument he will be able to convince anyone that he is pious and loving. He is different from everyone there.This is the reason why Arjuna selected Krishna as his charioteer because he knew very well that in such a circumstances he could convince anyone that he is right but not Krishna. He not only selected Krishna as his charioteer but also surrendered himself. Surrender means I am not able to bring my light and dispel my unconsciousness but you are capable of lightening my light. Bringing back my light and with that light I can deliver my assignment of universe. His pain was not only that he had to kill his own family members but also that he was falling into his unconsciousness.Here Arjuna also became alert, but not towards himself but towards objective world, mind. As soon as he moved into the objective world without any alertness towards self he got caught up in sin and virtues - duality. Most of the time what we call self-alertness is not self-alertness but alertness of objective world - like Arjuna. As worrier he fought many wars but never thought about sin and virtues. This war was different from all the past wars which he fought. As this war was with his own family members, teachers, adults etc. From both the side he knew there will be loss of his own people. Most of us have experienced that sometime we get intuition to act in a certain way and if we don’t act then how much pain and repentance we have.Intuition doesn't mean that you get certain information for near future. Intuition simply means that you get inner guidance for your actions.Think of Arjuna with all his awareness when he is going against his intuition. By saying to Krishna that knowing well my assignment I am on the verge of running away. Please help.
Angulimal - In Gita Verse 4.7 Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion – at that time I descend Myself.Krishna takes birth for others, in compassion. While in compassion Krishna take birth to give, no expectation. For him irreligion means when human being is stuck in duality, their animal nature. To guide the humanity to grow in consciousness he takes birth.In my Bhagavad Gita Verse 2.2, I wrote regarding Only compassion is therapeutic. How? Let’s understand this by Buddha and Angulimal’s story.There was a man in Gautam Buddha’s time whose name was Angulimal. He had taken a vow to cut off one thousand heads, and to take one ﬁnger from each dead person and make a garland of one thousand ﬁngers. Angulimal means the man with the garland of one thousand ﬁngers.He was a ferocious man. People stopped going close to him. The road that passed by the hill where he was staying was no longer being used. He had already cut off nine hundred and ninety-nine heads; he was waiting for only one more. The road that passed by his hill was utterly empty, nobody was coming. And then Buddha came to pass. That road was the shortcut, but people were going the long way around, just to avoid Angulimal. Naturally, Buddha took the shortcut.His disciples said, ”Bhagawan, you don’t know what you are doing! Haven’t you heard about that madman, Angulimal? It is better to go the long, roundabout way, rather than to take the shortcut.”But people like Gautam Buddha never turn back. He said, ”I cannot turn back, now even more than before. If I had not known about Angulimal, perhaps I might have taken the other road. That poor fellow is waiting for only one head! My work is done; I have known all that can be known, I have experienced all that can be experienced. Now there is no reason for me.... If I can be of some service to that poor man, it will be good.”He went. Angulimal saw him. Buddha’s disciples, who were always clambering around him, by and by started creating a distance between him and themselves. If he was caught, at least they could escape. Angulimal saw Gautam Buddha coming. Even that dangerous man, who had murdered nine hundred and ninety-nine people already, felt for the ﬁrst time that he also had a heart. Gautam Buddha was looking so innocent, so childlike and so beautiful in the early morning sun.Angulimal shouted, ”You please turn back, because only one head is missing! Perhaps you are a stranger... but looking at you, something in me says ‘Let this man go – there are many idiots, I can cut off their heads.’ Even if my mother comes here, I will cut off her head! But you please go back. Don’t come close to me – I am dangerous! Do you see my sword? It is waiting for the last head.”Gautam Buddha continued. He stepped off the road and started moving into the mountains, closer to Angulimal.Angulimal said, ”It seems you are more mad than me. Why are you going on and on and on?”Buddha said, ”Angulimal, I stopped going anywhere a long time ago. I am not going anywhere, it is you who are.” Angulimal was standing there – Buddha was walking!Angulimal said, ”Certainly you are mad. You are walking, moving, and you say you have stopped a long time ago. I am standing, and you say, ‘You are moving.’”Buddha said, ”Just try to understand. Your mind is moving, thinking. My mind is silent, there is no movement. And you will not get a better head. It is really a joy to fulﬁll your vow. Prepare your sword.”Angulimal could not understand what kind of man he was. He was in a great shock; he had never come across such a man! He was ashamed of himself for the ﬁrst time in his life. He could not look at Buddha eye to eye, because those eyes were radiating compassion, love, grace, joy, blissfulness, ecstasy – things that he had never known, but the fragrance was reaching him.He said again to Buddha, ”You please go, sir. I don’t want to kill you. You are unnecessarily insisting that I do something that I don’t want to do.” But Buddha went on coming closer and closer. And ﬁnally he was standing before Angulimal.Angulimal said, ”I used to think I was a stubborn man – you are a thousandfold more stubborn. Now I cannot help you, I have to cut your head.”Buddha said, ”It is an old tradition and convention to fulﬁll the last wish of a person who is going to die, and I have a very small wish. You fulﬁll it and then kill me.”He said, “What is your wish? Even if it is the biggest thing, I will manage it for you.”Buddha said, ”No, it is a very small thing. Just cut off a branch of the tree under which you are standing.”Angulimal said, ”What kind of thing are you asking? But okay, if that is your wish.” With his sword he cut off a branch.Buddha said, ”Now, put it back. Let it be part of the tree again. Let it blossom again.”Angulimal said, ”That is impossible. How can I join it with the tree?”Buddha said, ”If you cannot even join a small branch to the tree, do you see the implications of it? Any child could have broken that branch off the tree, and you are a strong man – you have not done a great job. You can cut off my head, but can you manage to give me life again? And if you cannot create, what right have you to destroy?”There was a moment of silence. The sword fell from Angulimal’s hands. He threw away that garland of nine hundred and ninety-nine ﬁngers, and fell at Buddha’s feet. He said, ”I never thought about it, that destroying something – any mediocre person, any coward, any idiot can do that. The real genius is creative – you are right. Please accept me as your disciple.”Buddha initiated him.When people like Krishna, Buddha, Mahavira takes birth they take birth out of their compassion. They guide humanity to grow in consciousness from every circumstances. They don’t choose the circumstances they create opportunity to guide the humanity from any circumstances to grow in consciousness. Person like Angulimal can turn in so why can't we?
Be Original - In Gita Verse 2.39 Thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works.Krishna says that knowledge is bondange, we need knowledge this is the reason till now I was explaining to you through the knowledge. Once you get all the information in self-alertness then you become capable of transforming that knowledge into how we can act in the present moment. That will become your wisdom. Your action will say that whether you are used by knowledge or you used the knowledge.Person who has used his wisdom is having innovative and originality in his action. His actions will be very much alive. It is not only our body but our action also can become alive when it is original, having freshness in it.To be original simply means just as you were born - fresh, uncluttered by any garbage, theology, religion, politics, etiquette, manners. As you grow up, around you much garbage grows. The society helps to grow it; the whole educational system exists to support it. By the time you are still young, you have already lost your original home. You know so much, but you don't know anything in fact. You pretend so much, you may even believe in your pretensions, but that does not make them true. The whole society up to now has been creating hypocrites.The original man is just the polar opposite of the hypocrite. He is simply natural, unpredictable. The hypocrite is predictable. You know what he is going to do - his reactions, his responses. You know his future, because he is a false entity not a living plant. You cannot predict in what directions the branches will go, on which branches the flowers will come. Everything is unpredictable, but with a plastic plant everything is known and predictable. Society wants you to be predictable, because its whole business depends on predictability.The Zen man certainly is the original man. It is the search for the original man, your very nature, where you are not a man, not a woman, not a Hindu, not a Christian; where you simply are - unfettered freedom, unscratched sky. The beauty of it and the benediction of it is infinite.Never be an imitator, knowledgeable, always be original. Don’t become a carbon copy. But that’s what is happening all over the world – carbon copies and carbon copies.Krishna is saying I gave you all the knowledge so that you can use them to become original, wise.It is like food, we need to have food for our body but with that we need to digest so that the food can give us energy.We need like food, knowledge so that we can think, look and evaluate through our thinking and act in totality with originality.If the scientist who invented electricity from the waste if they would not have had any knowledge of waste do you think electricity from the waste was possible.We need all the knowledge and at the same time our own thinking to use totally in new ways the available knowledge. Our own thinking will be able to digest and convert that knowledge into different forms. It will change our reality. Don’t run away from knowledge but learn to use the knowledge through your wisdom so you can act totally in new ways.Krishna tells Arjuna use all this information and through your wisdom act for the assignment of universe Fight Without Enmity. Actions need to be always from your wisdom and not from your knowledge.
Sixth Sense - In Gita Verse 3.42 The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [the soul] is even higher than the intelligence.Krishna tells Arjuna to move from From the Five Senses to the Sixth, the soul, non-duality. It’s journey from body to soul.Sight, hearing, taste, smell, and touch are the five traditionally recognized senses. The traditional five senses are enumerated as the “five material faculties” gives us the experience of the body. Unless we experience the body through all this five senses we cannot use the senses to move towards the self. In my Bhagavad Gita Verse 3.41, blog I wrote unless we use in the both the direction for our senses, we cannot transcend or conquer desire, lust.Once we experience our body through all the senses we cannot grow in consciousness, our intangible energy. If through self-consciousness we experience our body then we can experience the our senses from our subjectivity, soul, - we will start experiences our senses from inside. It start growing in consciousness. Once it will start growing in consciousness you will have many mysterious experiences, like your body will be touched from inside, your third eyes will have certain sensation from inside.If we take our body as chariot and consciousness as charioteer so it will be very simple for us to understand.Man’s body is like a chariot and man’s consciousness should be the charioteer. But it is fast asleep and the chariot goes on moving according to the horses. The five senses are five horses. They have their own different ideas and they are running in all directions; hence the misery, the chaos. It is a miracle that somehow we keep on going.The charioteer has to be awakened, he has to take the reins in his hands. That’s what self-consciousness is: the beginning of an inner mastery, the beginning of a sense of direction, the beginning of a center in your being, a rootedness, a groundedness. Each movement has to be made consciously, only then can life become something significant, otherwise it remains accidental”.In Buddhist philosophy, ayatana or ‘sense-base’ includes the mind as a sense organ, in addition to the traditional five. This addition to the commonly acknowledged senses may arise from the psychological orientation involved in Buddhist thought and practice. The mind considered by itself is seen as the principal gateway to a different spectrum of phenomena that differ from the physical sense data. This way of viewing the human sense system indicates the importance of internal sources of sensation and perception that complements our experience of the external world.The six senses have to be noted down. Ordinarily we talk only of five senses; the sixth is dormant. The moment you turn in, the sixth sense starts working. Hence when the Buddhists talk about six senses it amazes people – where is the sixth sense? It is not visible, it is when you close your eyes: suddenly you see a new sense penetrating in your interiority which you have never known before. It has always been there, but you have never turned inwards.Krishna is directing us to turn inside, first experience senses through the body then experience all the senses from inside, so that you can grow in consciousness, you will experience your intangible energy, which is soul, your subjectivity, once you experiences your senses from inside, your intangible energy will touch your third eye. So from the mind experience your body - outer senses, from your intelligence - self-consciousness - experience your intangible energy - your inner energy, from that the third step is experience of self, self-realization which is higher then your mind and intelligence.
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Beyond The Senses - In Gita Verse 3.34 There are principles to regulate attachment and aversion pertaining to the senses and their objects. One should not come under the control of such attachment and aversion, because they are stumbling blocks on the path of self-realization.Krishna warned Arjuna: If not conscious, Arjuna, these senses are so turbulent that they can lead astray the mind of even a vigilant human being. From the senses either you become attach or aversion. Self-realized person don’t get controlled by senses. They definitely uses all the five senses. But they don’t create any attachments or aversion by it.If you will use your senses in totality you will become self-realized. Say you are listening to musics, to total in listening it, allow the whole body to move with the music, feel the sensation happening throughout the body.After the music you will feel certain silence in you. Certain awareness in you. This awareness is not because of the objective world. There will be some kind of difference you will find in it. It calm downs you, till the time you are connected with that awareness you will feel that emotions like anger, hatrate, anxiety are not there in your action but fragrance of love, prayerful heart is there.This silence also can be heard in the form of Aum, the sound of the soundless.I only gave you the example of one senses but you can try with all your senses. Be total when you are eating and fully enjoy the taste of food without any judgement, feel the sensations in the body, allow the body to move when you are totally enjoying the taste, then watch yourself suddenly you will find all the thoughts disappeared, after having food there was with satisfaction of food calmness was also there.Try with all your senses be total in your touch, smell, and sight. Be total you will become silent.This moment of serenity is the fragrance of meditation. It is born out of absolute emptiness with no desire for anything. Serenity has to grow in meditation as Zen Master Hung Chin says, “Silently and serenely one forgets all words, clearly and vividly that appear before him. When one realises it, it is vast and without edges, in its essence, one is clearly aware.”Shiva says, “Listen to the primal soundless music of Aum that is vibrating within the body.” This has a deep meaning. The serenity arises, the soundless music plays only when you are empty, thoughtless and totally devoid of desires. The serenity is the Buddha and the Buddha is the serenity. In the vast emptiness of the Buddha, God appears, flows through your being, playing the sound of silence.Being totally thoughtless may be the toughest thing to do but it is the only state in which you can listen to the sound of silence — Aum. This is the only sound which appears when all your thoughts are gone and your innermost core is drenched in serenity, calmness. Aum is a symbol of silent music in the inner being full of bliss. If one reaches that state, transcending the mind, dropping all thoughts and instead becoming a watcher of the mind, the silent music will surface within.Osho says the delightful sound of Aum vibrating within you is the ultimate truth and it plays only when everything else disappears from your being and you have become calm. But you cannot reach that state by simply chanting Aum as a mantra, because the mind is still functioning when you are repeating it.Different self-realized masters with Shiva tell how the same senses are experiences from within when we are total in it. In the process we become empty means empty of judgements, ideology, identifications etc, there is no attachment or aversion.Krishna says to Arjuna self-realized person don’t become attached by their senses but they grow in consciousness and become self-realized through their senses.
Evolution Of Life - In Gita Verse 2.18 The material body of the indestructible, immeasurable and eternal living entity is sure to come to an end; therefore, ﬁght, O descendant of Bharata.In this verse what Krishna says is that the body will keep on changing the form till the time we will not deliver our assignment of universe.Recollect the time when you have not studied your lesson properly and teacher has asked us to repeat it again and again till the time you learn it. Same way existence has given us assignment. Till the time we don’t accomplish our assignment we take birth again and again.In my blog Bhagavad Gita Verse 1.30, I wrote that body is very ancient and the mind is a very new arrival, but when we took birth as human, mind is fully developed.When existence creates us as human being, our assignment is to grow in consciousness. As everyone of us knows through the science that we have evolved from animals.Man's partial consciousness is a stage in the grand evolution of life. What could be the significance of his volitional efforts in its growth? The role that the buddhas, the enlightened ones, play in the expansion of human consciousness.Evolution is unconscious. No volition is needed, no conscious effort. It is just natural. But once consciousness evolves, then it is a totally different matter. Once the consciousness is there, evolution stops. Evolution is only up to consciousness; the work of evolution is to create consciousness. Once consciousness is there, evolution stops. Then the whole responsibility falls upon consciousness itself. So this has to be understood in many ways.Man is not evolving now. Since long, man has not been evolving. Evolution has stopped as far as man is concerned. The body has come to its peak; now the human body has not evolved since long. The most ancient bones and the most ancient human bodies that have been found are not basically different from our bodies; there is no basic difference. A human body which is one hundred thousand years old, if it can be revived and trained, it will be just like you. There will be no difference at all.The human body has stopped evolving. When did it stop? When consciousness comes in, evolution’s work is over. Now it is up to you to evolve. So man is static, not evolving, unless man himself endeavors. Now, beyond man, everything will be conscious. Below man everything is unconscious. With man a new factor has entered – the factor of awareness, the factor of consciousness. With this factor, evolution’s work is over. Evolution is to create a situation in which consciousness evolves. Once consciousness enters in, now the whole responsibility is on consciousness. So man will not evolve now; naturally, there will be no evolution.Consciousness is the peak of evolution, the last step, but it is not the last step of life. Consciousness is the last step of evolution, of all animal heritage. It is the last step, the climax, the peak. But for further growth, it is to be the first step. And when I say evolution has stopped, I mean that now an inner effort is needed: unless you do something, you will not evolve. Nature has brought you to a point which is the last for unconscious growth. Now you are aware, now you know. When you know, you are responsible.A child is not responsible for his acts, but an adult is. A madman is not responsible for his acts, but a sane man is. If you are under an alcoholic intoxicant, if you are not behaving consciously, you are not responsible. With consciousness, with the faculty of knowing there, you become responsible for yourself.Sartre has said somewhere that responsibility is the only human burden. No animal is responsible. Evolution is responsible for all that an animal is. The animal is not responsible for anything. Man is responsible. So whatsoever you do now will be your responsibility. If you create a hell and go down, it is up to you. If you evolve, grow and create a blissful state of being, it is up to you.Krishna is saying that because of this moments unconsciousness, Arjuna the universal assignment which you can accomplish, will be postponed. You were aware of your assignment when you were conscious. Again you will be entering into the same cycle of birth, so come back to your consciousness and complete your assignment when I am with you, Fighting without Enmity.
Maturity - In Gita Verse 2.30 O descendant of Bharata, he who dwells in the body can never be slain. Therefore you need not grieve for any living being.Krishna says that the aliveness of the body, which is your soul is not doing any violent act. So don’t think of the body which is perishable.What rightnow Arjuna is thinking is only in terms of objective world, and Krishna is reminding him to come back with the information to subjective world.Krishna is asking him to transform the objective world to subjective world. Objective world is always in the crude form, unless we purify and transform we cannot grow in consciousness. We cannot see the truth. We will be always immature.Maturity means the understanding to decide for oneself, the understanding to be decisive on your own. To stand on your own feet — that’s what maturity is. But it rarely happens, because parents spoil almost every child, more or less. And then there is the school and the college and the university — they are all ready to spoil you. It is very rare that somebody becomes mature.The society is not happy with mature people. Mature people are dangerous people, because a mature person lives according to his own being. He goes on doing his own thing — he does not bother what people say, what their opinion is. He does not hanker for respectability, for prestige; he does not bother for honour. He lives his own life — he lives it at any cost. He is ready to sacrifice everything, but he is never ready to sacrifice his freedom.Society is afraid of these people; society wants everybody to remain childish. Everybody should be kept at an age somewhere between seven and fourteen — that’s where people are.In the First World War, for the first time, psychologists became aware of this strange phenomenon. For the first time on a large scale, in the army, people’s mental ages were searched for. And it was a strange discovery: the army people had the average mental age of twelve. Your body may be fifty, your mind remains somewhere below fourteen.Before fourteen you are repressed — because after fourteen repression becomes difficult. By the time a child is fourteen, if he has not been repressed then there is no possibility to repress him ever — because once he becomes a sexual being, he becomes powerful. Before fourteen he is weak, soft, feminine. Before fourteen you can put anything into his mind — he is suggestible, you can hypnotize him. You can tell him everything that you want, and he will listen to it, he will believe in it.After fourteen, logic arises, doubt arises. After fourteen, sexuality arises; with sexuality he becomes independent. Now he himself is able to become a father, now she herself is able to become a mother. So nature, biology, makes a person independent from parents at the age fourteen.So the greatest work for a man who really wants to become free, who really wants to become conscious, who really wants to become de-hypnotized — who wants to have no limitations of any kind, who wants to flow in a total existence — is that he needs to drop many things from the inside. When Buddha says, you have to kill your mother and father, that doesn’t mean that you have to go and actually kill your father and mother — but the father and mother that you are carrying within you, the idea.You will see maturity coming very soon — and without maturity life is not worth anything. Because all that is beautiful happens only in a mature mind, all that is great happens only in a mature mind. To be a grown-up is a blessing. But people simply grow up — they never become grown-ups. In age they go on growing, but in consciousness they go on shrinking. Their consciousness remains in the foetus; it has not come out of the egg, it is not yet born. Only your body is born — you are yet unborn.Take your life into your own hands: it is YOUR life. You are not here to fulfill anybody else’s expectations. Don’t live your mother’s life and don’t live your father’s life, live your life. And when you start living your life, you are living God’s life.Krishna says to Arjuna to live the Life, which is gift of universe, your subjectivity. So that you can accomplish your assignment of the universe, Fight WIthout Enmity.
Wait - In Gita Verse 3.43 Thus knowing oneself to be transcendental to the material senses, mind and intelligence, O mighty-armed Arjuna, one should steady the mind by deliberate spiritual intelligence and thus – by spiritual strength – conquer this insatiable enemy known as lust.Krishna tells that once your inner energy touches your third eye, you will be balanced - for outer and inner - for you it will not be department life but comprehensive life, you will start using your body through your inner senses, body will act but not as doer or for any desire or for any goal. It will be only responding to present moment, from their spiritual senses.He guides Arjuna that act from your inner senses so that you can fight this war without any enmity.We live our life from judgements, interpretations, so when we act we use our outer senses only. We never become self-conscious and drop our judgements to respond in the present moment.We are not able to wait, we are always in hurry to act.Silently waiting is lesson for whole life. Don’t desire, but wait.These are two dimensions, very significant, to be understood. When you desire, you are aggressive to catch hold of something. In the ordinary world desire is the way because so many people are competing, struggling for the same thing. Moreover, the outside world is the world of quantity. It is not inexhaustible; everything outside is exhaustible. You cannot wait, because while you are waiting others may grab the whole thing.The inner world is totally different. There, a desire is a disturbance, an obstacle, because in the inner world you are alone – no question of competition. Nobody else is trying to go ahead of you; nobody is pulling your legs from behind.And the inner world is so delicate that if you are aggressive you will destroy it. It is like being aggressive to a rose flower: you may get it, but it will not be the same rose flower that you had seen dancing in the wind, in the rain, in the sun. It will be something dead – just a corpse, a memory, and nothing more.The inner reality is even more delicate. The very desire is enough to prevent you from getting it. Hence a totally different approach is needed: that is, of silent awaiting.The guest comes.The host just has to be patient.And in the subjective field of consciousness, there is nothing to grab. It is not a quantity, it is a quality. If you are silently waiting – with no desire, no expectation – there comes one moment when your silence is total and your waiting is unpolluted. Then the doors open. You are taken into your own innermost shrine. That has been my teaching.And this is a good opportunity to give a chance to silent waiting. While you were with yourself, you were so filled with universe, with universal presence, with universal words, that you never thought about waiting: universe was available. Now universe can be available not from the outside but only from the inside. And that is a great meeting – of utter fulfillment, of absolute joy. So don’t make it a despair, don’t fall into anguish. Don’t feel that you are far away from universe.You are far away only when you are not silent, you are not with yourself. You are far away only when waiting is not there; otherwise you are very close to universe. Wherever you are, the silence will join you with universe. And your waiting will prepare the whole ground for the meeting, which is nonphysical, nonspatial, nontemporal.Use this opportunity – and remember always that whatever happens has to be used as an opportunity. There is no situation in the world which cannot be used as an opportunity.Krishna is saying that once you experience intangible energy through your body you transcend yourself from all your desire, goals and lust. As when through your body you experience the intangible means you have experience the whole in seed form. As soon as you experience universe from within you allow to grow that seed without any hindrances. Your desire, goals and lust are hinderrance for growth of your consciousness, which wants to grow as tree, vast, whole.He again tell Arjuna if you act from your subjectivity then only you will know that how the same war can become Divine Will. This is transcendence of all our senses of desire to desireless.
Inner Sensitivity - In Gita Verse 3.37 The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.Carefully read what Krishna says - what you are saying is lust, which is nothing but your unconsciousness. When you are self-unconscious at that time you are in anger, hatred etc.Krishna is giving direction to Arjuna that same war if it is fought with self-consciousness you will be able to Fight Without Enmity and with self-unconsciousness it will be from anger, hatred etc. You will enter into chain reactions with others, which is sinful. He is not talking about sin or virtue he is just whispering regarding his self-unconsciousness. Because of this he become lustful for the life, attached towards the life, forgot the eternity of life.Krishna’s this verse I will like you to practice by following small technique as follows:Feel the Presence of Existence:This technique is based on inner sensitivity. First grow in sensitivity. Just close your doors, make the room dark, and light a small candle. Sit near the candle with a very loving attitude – rather, with a prayerful attitude.... Take a bath, throw cold water on your eyes, then sit in a very prayerful mood before the candle. Look at it and forget everything else. Just look at the small candle – the flame and the candle. Go on looking at it. After five minutes you will feel that many things are changing in the candle. They are not changing in the candle, remember; your eyes are changing.With a loving attitude, with the whole world closed out, with total concentration, with a feeling heart, just go on looking at the candle and the flame. Then you will discover new colors around the flame, new shades which you were never aware were there. They are there; the whole rainbow is there. Wherever light is, the rainbow is there because light is all color. You need a subtle sensitivity. Just feel it and go on looking at it. Even if tears start flowing, go on looking at it. Those tears will help your eyes to be more fresh....Sensitivity must grow. Your every sense must become more alive. Then you can experiment with this technique.Feel the cosmos as a translucent ever-living presence.Everywhere light is – in many, many shapes, forms, light is happening everywhere.Look at it! And everywhere light is because the whole phenomenon is based on the foundation of light. Look at a leaf or a flower or a rock, and sooner or later you will feel rays coming out of it. Just wait patiently. Don't be in a hurry because nothing is revealed when you are in a hurry. In a hurry you are dull. Wait silently with anything, and you will discover a new phenomenon which was always there, but of which you were not alert – not aware of it.... Your mind will become completely silent as you feel the presence of the ever-living existence. You will be just a part in it, just a note in the great symphony. No burden, no tension...the drop has fallen into the ocean. But great imagination will be needed in the beginning, and the sensitivity training will be helpful....All these techniques also change your body chemistry. If you feel the whole world as filled with life, light, then you are changing your body chemistry. And this is a chain reaction. When your body chemistry changes, you can look at the world and it will look more alive. And if it looks more alive, your body chemistry will change again, and then it becomes a chain.Even science has proved that when you are angry your bio-chemistry is different then when you are silent. They also says that when you are angry focus on breath and you will be calm down. They know that as soon as you focus on the breath your bio-chemistry changes.By the above technique you will be able to see the difference in your approach towards similar circumstances. Once you have your own experience then it will be very easy for you to understand what Krishna says that the same war will be different if it is fought with self-consciousness and self-unconsciousness.
I love, love, love watching crime shows and love more Nordic noir and the temperamental detective, where the moods are as erratic and dark as the plot. Here is a list of a few I watched over the last year which has strong female leads. A few of them are incredibly edge of the seat with a fantastic plot and cast to execute them. And thankfully, the women at the center are not seeking or falling in love with the nearest good-looking man as a respite from (and sometimes at the cost of) their detective duties. They are middle-aged with children or are single and unapologetic about it, much flawed and human, yet brilliant and unwavering in their goal. Check them out and let me know others. This genre, I wish, would grow in multitudes1.The Fall: Gillian Anderson returns to the small screen as Stella Gibson and how brilliant is she? We know both the hunted and the hunter in this slow, moody, psychological thriller and yet, the cat and mouse game is less than predictable. The plot: when a Belfast murder remains unsolved, Stella Gibson (Anderson) is brought in to catch the killer. DSI Gibson soon fears that a murder spree is underway in Belfast and a killer is on the loose. An equally brilliant Jamie Dornan plays serial killer Paul Spector whose identity is known within a few minutes of the first episode, but hey, watch it and tell me if that makes it any less exciting.2. The Killing: Who killed Rosie Larsen (and other questions answered). The Killing is based on the Danish television series Forbrydelsen (The Crime) and stars Detective Sarah Linden and her loyal love-to-hate-you-hate-to-love-you sidekick Stephen Holder (I admit, I fell a bit in love with the damaged piece that was him by the end of it). Each episode ends with a cliffhanger that points of a possible killer who doesn’t turn out to be the one in the next (but of course!). In essence, the show follows the investigation of the murder of local teenager Rosie Larsen but is intertwined with others: the police investigation into the murder, the Larsen family's attempts to deal with their grief, and the fluctuating electoral fortunes of a political campaign that becomes embroiled in the case.3. Happy Valley: Oh, how much do I LOVE BBC’s crime productions? There are five on this list (barring The Killing) and I say without hesitation they have mastered the art (or science or what have you). Happy Valley is set in the Calder Valley and Catherine Cawood (Sarah Lancashire) plays a strong-willed police sergeant, still coming to terms with the suicide of her daughter, Becky, eight years earlier. She is now bringing up Becky's young son, Ryan, the product of rape. Catherine hears that Tommy Lee Royce, the man responsible for the brutal rape that impregnated Becky and drove her to suicide shortly after Ryan was born, is out of prison after serving eight years for drug charges. Catherine becomes obsessed with finding Royce, unaware that he is involved in the kidnapping of a young girl—Ann Gallagher. Things get worse as the kidnappers try to hide their tracks and Catherine grows neurotically persistent.4. Vera: Based on the Vera Stanhope novels by bestselling author Ann Cleeves, Vera (starring Brenda Blethyn in the titular role) is an employee of the fictional Northumberland and City Police. She is obsessive about her work and driven by her own demons. She plods along in a constantly disheveled state but has a calculating mind, and despite her irascible personality, she cares deeply about her work and comrades (-- from Wikipedia). Everything about her screams motherly and cantankerous, yet she is a formidable force to watch. And you will grow very fond of her by the end of it.5. The Honourable Woman: Not a detective series this but I couldn’t help adding it to the list. THW is a political spy thriller which is so nail-bitingly good, you have to watch now. It features Maggie Gyllenhaal in the title role (isn’t that the new, happy trend: small screen revival projects for the out-of-work or fading big screen stars?). She won a Golden Globe for it. Totally deserved, may I add? Gyllenhaal plays Anglo-Jewish businesswoman Nessa Stein who eight years earlier became the new head of the Stein Group after her brother abruptly stepped down. As she continues her work to maintain the Middle East peace process, old secrets come to the fore and bodies pile up. The stakes are raised high when Kasim, the son of Atika, Nessa's friend as well as Ephram Stein's Palestinian housekeeper, is kidnapped.6. Top of the Lake: Okay, to be honest, this is not one of my favorites. I thought the plot fell a bit flat towards the end. But the characters and the settings are quirky and unique and the whimsical style of storytelling reasons enough to watch. The drama stars Elizabeth Moss (someone I admired in Mad Men and will, till the end of life, know as Peggy Olson). She plays Detective Robin Griffin, a Sydney police officer returning to her remote New Zealand hometown of Laketop, facing the crimes surrounding the pregnancy and disappearance of a local 12-year-old girl, Tui.7. Spiral (Engrenages): Another one to add to the list is the French BBC Drama - Spiral: Engrenages - broadcast on Canal+. It stars two powerful female characters: a quirky, obsessed, but brilliant female Police Captain Laure Berthaud, and a ruthless, corrupt and beautiful female lawyer Joséphine Karlsson, both caring less about the many feathers they ruffle. These female characters are primary to the plot and rarely was their gender invoked in relation to their job role or position of power. This feminist observation apart, the 12 part series is gripping: the characters etched out in great detail (I felt for each of them in their individual disasters and triumphs), their relationships and challenges realistic, and the three subplots cleverly executed and tied together. A minor quibble was the need to look at the subtitles constantly, but I swear by end of it I could speak a little bit of French myself.8. Marcella: Err... another British television crime noir detective series. Yeah, mea culpa, but I do like them so much! They are astonishingly atmospheric—a trait I look for in everything I read or watch—the cast and setting need to grow on me. The series stars Anna Friel as Marcella Backland, a former London detective who is asked to return to work to investigate an unsolved case from eleven years ago involving an unidentified serial killer who appears to have become active again. What I love best is she is un-coplike, almost vulnerable and thus, very relatable. Series 2 started airing in Feb, 2018 and I can’t wait for it to come to Netflix.Homeland and House of Cards are the other two wildly popular series with strong female leads. Might I also dare add Game of Thrones season 6? Finally, we have women sailing to conquer worlds and play both the hero and the villain. We have come a long way.But you know what else I wish for now? That the victims of these murders are not women! YES, let’s write a book or make a TV series where the victims of the serial killer is not a WOMAN? Yes, yes, please? I know, we make a pretty picture no matter what, but let’s not have any more cowering and whimpering. Just for a change.About the writer: Smita Bhattacharya is an author based out of Mumbai. She has a particular soft spot for psychological thriller novels and TV series. Her latest novel, Dead to Them, was released in January 2018 and is currently garnering rave reviews. Her other two books, He Knew a Firefly and Vengeful, have ranked among the top 100 Asian Literature & Fiction on Amazon. Several of her short stories have appeared in Indian and international publications over the years, making her a very happy person indeed. More about her at: www.smitabhattacharya.com
One of the finest actors in the Indian Cinema, known for his versatile and natural acting. He has also worked in British films and Hollywood films. His love for the art of cinema knew no boundaries of culture or countries for that matter. 2017 Filmfare award for best actor for the role, The Padma Shri award- India's fourth highest civilian honor for his contribution to the field of arts. Irrfan Khan, known for changing and redefining the 'hero' perception in our country. His love for finding rare and incredible movies, unfortunately, is diagnosed with a rare disease- Neuroendocrine tumors. The Madaari fame actor updated his fans about his health via Twitter by posting a note that read: "Learning that I have been diagnosed with Neuroendocrine Tumour as of now has been admittedly been difficult, but the love and strength of those around me and that I found within me has brought me to a place of hope. The journey of this is taking me out of the country, and I request everyone to continue sending their wishes." This makes us wonder how and what is this disease. So, here is everything you need to know:What is Endocrine?The body’s endocrine system is made up of cells that produce hormones. Hormones are chemical substances that are carried through the bloodstream that have a specific effect on the activity of other organs or cells in the body.About endocrine and neuroendocrine tumorsA tumor begins when healthy cells change and grow out of control, forming a mass. A tumor can be cancerous or benign. A cancerous tumor is malignant, meaning it can grow and spread to other parts of the body if it is not found early and treated. A benign tumor means the tumor can grow but will not spread. A benign tumor usually can be removed without it causing much harm.An endocrine tumor is a mass that begins in the parts of the body that produce and release hormones. Because an endocrine tumor develops from cells that produce hormones, the tumor can also produce hormones. This can cause serious illness.A neuroendocrine tumor begins in the hormone-producing cells of the body’s neuroendocrine system, which is made up of cells that are a combination of hormone-producing endocrine cells and nerve cells. Neuroendocrine cells are found throughout the body in organs such as the lungs and gastrointestinal tract, including the stomach and intestines.Types of neuroendocrine tumorsThere are many types of neuroendocrine tumors. Mainly of 3 specific types: pheochromocytoma, Merkel cell cancer, and neuroendocrine carcinoma. Pheochromocytoma is a rare tumor.This type of tumor increases the production of the hormones adrenaline and noradrenaline, which increase blood pressure and heart rate. Even though a pheochromocytoma is usually benign, it may still be life-threatening because the tumor may release large amounts of adrenaline into the bloodstream after injury. Merkel cell cancer is a highly aggressive, or fast-growing, rare cancer. It starts in hormone-producing cells just beneath the skin and in the hair follicles. It is usually found in the head and neck region. Merkel cell cancer may also be called neuroendocrine carcinoma of the skin or trabecular cancer.Neuroendocrine carcinoma. Around 60% of neuroendocrine tumors cannot be described as anything other than “neuroendocrine carcinoma.” Neuroendocrine carcinoma can start in a number of places in the body, including the lungs, brain, and gastrointestinal tract.Overall, it is estimated that more than 12,000 people in the United States are diagnosed with a neuroendocrine tumor each year.The 5-year survival rate of people with a neuroendocrine tumor varies and depends on several factors, including the type of neuroendocrine tumor and where the tumor is located. what factors may increase the chance of developing this disease. Neuroendocrine Tumor: Risk FactorsA risk factor is anything that increases a person’s chance of developing a tumor. Although risk factors often influence the development of a neuroendocrine tumor, most do not directly cause it. Some people with several risk factors never develop a tumor, while others with no known risk factors do. However, knowing your risk factors and talking about them with your doctor may help you make more informed lifestyle and health care choices.The following factors can raise a person's risk of developing a neuroendocrine tumor:Age. Pheochromocytoma is most common in people between the ages of 40 and 60. Merkel cell cancer is most common in people older than 70.Gender. Men are more likely to develop pheochromocytoma than women. For every 2 women who develop pheochromocytoma, 3 men will develop the disease. Men are also more likely to develop Merkel cell cancer than women.Race/ethnicity. White people are most likely to develop Merkel cell cancer; however, some black people and people of Polynesian descent develop the disease.Family history. Ten percent (10%) of pheochromocytomas are linked to hereditary, or genetic, causes. Immune system suppression. People with human immunodeficiency virus (HIV), the virus that causes acquired immune deficiency syndrome (AIDS), and people whose immune systems are suppressed because of an organ transplant have a higher risk of developing a neuroendocrine tumor.Merkel cell polyomavirus (MCV). Research indicates that there is a link between this virus and Merkel cell cancer. Arsenic exposure. Exposure to the poison arsenic may increase the risk of Merkel cell cancer.Sun exposure. Because Merkel cell cancer often occurs on the sun-exposed areas of the head and neck, many doctors think that sun exposure may be a risk factor for this type of cancer. The next section in this guide is Symptoms and Signs. It explains what body changes or medical problems this disease can cause.Sometimes, people with a neuroendocrine tumor do not have any of these changes. Or, the cause of a symptom may be another medical condition that is not cancer.Symptoms of pheochromocytomaHigh blood pressureAnxiety attacksFeverHeadachesSweatingNauseaVomitingClammy skinRapid pulseHeart palpitationsSymptoms of Merkel cell cancerPainless, firm, shiny lumps on the skin that can be red, pink, or blueSymptoms of neuroendocrine carcinomaHyperglycemia, which is a high level of glucose in the blood. Glucose is a sugar that is converted into energy by the body. Hyperglycemia causes frequent urination, increased thirst, and increased hunger.Hypoglycemia, which is a low level of glucose in the blood. It causes fatigue, nervousness and shakiness, dizziness or light-headedness, sweating, seizures, and fainting.DiarrheaPersistent pain in a specific areaLoss of appetite or weight lossA cough or hoarseness that does not go awayThickening or lump in any part of the bodyChanges in bowel or bladder habitsUnexplained weight gain or lossJaundice, which is the yellowing of the skin and whites of the eyesUnusual bleeding or dischargePersistent fever or night sweatsHeadachesAnxietyGastric ulcer diseaseSkin rashSome people also experience nutritional deficiencies before a diagnosis, such as niacin and protein deficiency. Others develop this symptom later.If a neuroendocrine tumor is diagnosed, relieving symptoms remains an important part of your medical care and treatment.Doctors use many tests to find or diagnose, a tumor. They also do tests to learn if the tumor is cancerous and if so, if it has spread to another part of the body from where it started. For most types of tumors, a biopsy is the only sure way for the doctor to know whether an area of the body has cancer. In a biopsy, the doctor takes a small sample of tissue for testing in a laboratory. This list given below describes options for diagnosing this type of tumor.The type of tumor suspectedYour signs and symptomsYour age and medical conditionThe results of earlier medical testsIn addition to a physical examination, the following tests may be used to diagnose a neuroendocrine tumor:Blood/urine tests.- Urine tests check for increased levels of adrenaline in the body. Large amounts of adrenaline can be a sign of pheochromocytoma.X-ray.Computed tomography (CT or CAT) scan. Magnetic resonance imaging (MRI). Biopsy- A biopsy is the removal of a small amount of tissue for examination under a microscope. Molecular testing of the tumor. Positron emission tomography (PET) or PET-CT scanLiving a Healthy lifestyle has become of utmost importance. Early detection of such diseases could save you from later complications and from harmful chemos and painful treatments. Till then, we can only pray and bestow our blessings on Irfaan Khan. We hope he returns in the pink of health and gets back to action very soon.#smblogcontest
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