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Your search for fight
Bhagavad Gita Verse 3.17
 23 September 2019  

Bliss - In Gita Verse 3.17 But for one who takes pleasure in the Self, whose human life is one of self-realization, and who is satisfied in the Self only, fully satiated – for him there is no duty.Krishna says only when you become self-conscious then only bliss is possible.Bliss is possible only when the mind is put aside, when the mind is no more interfering, when the mind is no more playing its games, when you have seen the strategies of the mind, its tricks, through and through, when you have become aware of how the mind has been deceiving you for so long. And don't fight with the mind, because if you fight with the mind... That is its last strategy; if you fight with the mind you have to remain entangled with it. If you have to fight with the mind you have to use the same tactics as the mind.So the whole art is seeing through and through, and then without any fight simply putting it aside; just slipping out of it as a snake slips out of its old skin, without any fight. And the moment it happens, for the first time you feel that you are infinite. It was the mind that was giving you a definition, a limitation. It was the mind that was framing you, otherwise you are the unframed sky.And the moment limitations disappear bliss arises. Bliss is freedom, freedom from all limitations. The body is a limitation, but it is easy to know that `I am not the body.' You can feel it very easily, that you are not the body. When you are feeling hungry you know that hunger is in the body and you are a watcher. When you feel thirsty you know that the thirst is in the body and you are the watcher. When you drink water and the thirst is quenched you know that the body is satisfied and you are the watcher.It is more difficult with the mind because it is very close. Somebody insults you and you become angry; to watch in that moment seems very difficult. You are so enraged that you forget all about watchfulness. And those are the moments in which to be aware. When anger possesses you, greed possesses you, lust possesses you, be watchful. Go on reminding yourself `I am not this.' Keep your coolness. And you will be surprised that if you can keep your coolness even for a few seconds, the anger disappears like a cloud that has come and gone. And a great peace arises, the peace that is always there when the storm goes, the silence that follows the storm.When lust takes possession of you watch and see, soon it will be gone. Nothing remains forever, in the mind everything is continuously changing. Just wait and watch, and when it is gone you will feel so strengthened, so full of vigour, so full of energy that you will be surprised. And this is the energy that could have been lost in lust, in anger, in greed.And when you go on becoming more and more full of energy. When you start overflowing with energy great delight arises. Energy, overflowing energy, is a delight. It is bliss. And when you have come to know the inexhaustible source of energy within you that is no-mind, you have discovered god. It is not somewhere in the skies, it is within you. It is your very being.Consciousness can do two things: it can create ego - when you are self-unconscious, it can create egolessness - when you are self-conscious. If it creates ego you live in hell, if it creates egolessness you are in paradise. The whole world is in paradise without knowing it. When man enter paradise he will be entering with full knowing. That is the grandeur, the beauty of man — and that is the danger also, because out of thousands of people only once in a while does a person enter; others simply go on falling into the trap of the ego. Be egoless, self-conscious and all the grace of God is yours. Bliss is by the grace of god.Krishna is saying to Arjuna once you are self-conscious then only with the grace of God you will be blissful, satisfied. Then you will experience yourself as whole. Once you experience yourself as whole then you will not act for duty but as your responsibility.

Bhagavad Gita Verse 4.25
 18 November 2019  

Rituals - In Gita Verse 4.25 Some yogīs perfectly worship the demigods by offering different sacrifices to them, and some offer sacrifices in the fire of the Supreme Brahman.In my Bhagavad Gita Verse 3.15, I wrote regarding sacrifice. Krishna tells Arjuna there is only one Sacrifice is needed is self-unconsciousness, your ego. All the other sacrifices are nothing but form your desire to achieve something from the worldly material. It’s business with God. Through your unconscious act you only can desire to achieve something but never realize your purpose of this life is to grow in self-consciousness.Universe has given you birth as human being to grow in consciousness, otherwise animal life would have been enough. But universe is very creative it want to give everyone something different so everyone can be unique. Everyone can live without comparison.One who understand this and then his action will be for delivering something and not to achieve anything. It’s will be full of joy and participation with universe, through his action. There will be innocence in it. It will have fragrance of love, compassion in it.When people are doing any rituals for any achievements they are following the words, but not their own conscience.It doesn’t mean not to do the any rituals, but where is your focus is that makes difference. All the rituals has its own significances, but if it has done from gratitude towards the universe, to offer our ego and aligning our will with universal will then it is Supreme Brahman.Before doing any rituals work on your own desire, your ego, burn it, so your rituals will help you to align your will with supreme will and in that way you can become vehicle of universe to deliver his act and for you, you will grow in consciousness. You will melt in yourself. You will become Godliness. This is the reward universe want you to give. But we are not available for it. We are busy in getting something which is our own goal which is not align with universe.Take the example of Arjuna. When he says he is not willing to fight the war, what he is saying that according to him and his knowledge what he is doing is sin. He is not align with universe in that moment. Universe has given him the hint in various ways that not only Pandava but citizen of hastinapur has also suffer in the dictatorship of Duryodhana. Which I have already wrote in my Bhagavad Gita Verse 2.31 blog. Universe wants Arjuna to fight but Fight Without Enmity; now when Arjuna denies to fight what he is conveying is only one thing that I am superior than Universe, let universe follow me. This is how knowledgeable person think and act. The person of knowing will surrender himself to present moment and move towards his own subjectivity to take action from his knowing. Knowing simply means that what is order from supreme is there and I will use my body accordingly to act. In total acceptance of the objective world I will sacrifice my ego to act from my subjectivity. This is according to Krishna is offer sacrifices in the fire of the Supreme Brahman, where you burn your ego to act accordingly universe.Again I repeat rituals require for sacrificing our ego and not for our desires to achieve anything from objective world. Rama also did rituals before fighting the war, that rituals was done by Ravana. Even though Ravana was his enemy still after the rituals he bow down to him to take his blessing. Rama bow down to Ravana to take his blessing so that he can surrender his ego. Because he bow down Ravana blessed him his victory. Rama didn’t asked for it he bow down in his gratitude towards the universe. For him Ravana in that moment was not an enemy but person who is higher than him, who did rituals for him. So he bow down.Think how many times, forget about bowing down but in gratitude towards our enemy. If you can be in gratitude towards your enemy than your ego will be immediately sacrifice. Means we can librarate from our ego.Now take Rama’s case and Arjuna case. Both of them was suppose to fight the war. Rama took it as universal will, align with it his own will and prepared himself to fight the war with available resources, which was monkeys and few other animals. He was calm. While Arjuna could not accept it as universal will and not able to align his will with universe so he is miserable with all the resources and charioteer like Krishna.Misery only shows that you are not align with universal will and not ready to sacrifice your ego to Supreme Brahman.Krishna tells Arjuna to sacrifice his ego and act according to universal will.

Bhagavad Gita Verse 3.3
 9 September 2019  

Sinless - In Gita Verse 3.3 The Supreme Personality of Godhead said: O sinless Arjuna, I have already explained that there are two classes of men who try to realize the self. Some are inclined to understand it by empirical, philosophical speculation, and others by devotional service.Krishna is saying there are two paths to realize your self, subjectivity. One is Gyan Yoga, and another is Bhakti Yoga.Both of them reaches to themselves.Gyan Yogi is one who adds meditation to thought. He links meditation to the world of thought. He begins to think meditatively. A new practice is added: whatever one does is done with awareness. When the state of thought plus meditation is established the journey towards witnessing begins.Meditation is a change of direction.Whatever meditation is joined to becomes a vehicle for moving towards witnessing.And the Bhakti Yoga – adding meditation to emotion, a deep joining of meditation and emotion, the whirlpool of meditation and feeling! While feeling become meditative.Before saying that there are two paths. He addresses Arjuna ‘SINLESS ARJUNA’ and gave a message to everyone of us that all of us are sinless.What Is Sin?To the Upanishads, it is not related to the doing at all. What you do is irrelevant; what you are is the point. It is not the doing but the being itself that is significant.So what will it mean to call a man a sinner? We mean that he is ignorant, unaware of his own self. Because of this ignorance, his acts become sins. The act can become a sin only because the doer is ignorant, unaware, unconscious, is living in a state of sleep. Ignorance is sin and awareness is virtue. Your acts are irrelevant because they are not central; in the center is your consciousness. If something is wrong with the consciousness, your acts will go wrong. If the consciousness is set right, your acts will follow.So just to go on changing your acts will not lead you anywhere. You can commit a sin, you can repent a sin, you can replace a sin by virtue, by a virtuous act – but it will not be of any meaning for the Upanishads if you remain the same. Unless you change, your consciousness changes, unless you attain a new plane of being, a new plenitude, just a change of your acts is useless.So the Upanishads do not think in terms of acts; they think in terms of your being. Alert, aware, conscious, you are virtuous. Why? – Because the more you are alert and conscious and aware, the less is the possibility of committing a sin. The basic requirement for committing a sin is to be unconscious.For example, you can be angry only if you forget yourself. If you are self-remembering, aware, anger is impossible. It cannot exist with awareness. No coexistence is possible. When you are aware, it is not that you control your anger, restrain your anger, suppress your anger – no! It simply cannot be there. In a fully aware person, anger cannot exist; just as in a fully lighted room darkness cannot exist. The coexistence is impossible.The moment you bring a lamp into the dark room, the darkness is no more there. With the light the darkness cannot exist. And the Upanishads say it is futile and foolish to fight with darkness because you cannot fight with darkness. If you fight you will be defeated. Howsoever strong you may be, you cannot fight darkness because darkness is only the absence of light. Bring the light and darkness disappears.The Upanishads say sin is darkness. Bring the light of consciousness and sin disappears. Do not fight with the sin; do not be concerned directly with the sin; do not think in terms of sin. Otherwise you will feel guilty and it will not be a spiritual growth; rather, it will be a fall.Krishna says to everyone either through Gyan Yoga or by Bhakti Yoga connect through meditation either your thinking or emotion and move towards witnessing.

Review on the movie - Dangal
 20 April 2018  

'Dangal' in hindi, but you can call 'Wrestling' in English. We all are wrestlers in real life, coz we fight with our fears, failures, we fight for our dreams, success, we fight for our love, our near ones, dear ones & much more. Wrestling is not so easy, one has to put in hard efforts, one has to give away sleep & work dedicately towards the goal. The journey is painful & their is always learning in each small step that you take towards your goal. It really needs a big heart to give away entire time & life for shaping the career & moulding it into the finest piece. No other can do that for you except our parents. We at times do question them, we doubt them , we blame them, but the fact is , whatever little they had, they spend that little on us. In todays scenario a child often forgets the pain that parents took to upbring them. No other can trust you as much as our parents does & no other can motivate us except our parents. Even if the entire world is against us, we have parents who stand firm with us. We should always be kind, grateful, thankful & shld show our respect by showering our love & care towards them. The other fact of the society is male dominating, inspite of being educated. We give more encouragement to son in sports or any other field & less to girls. The state fund raised for girls in sports shld be easily approved & available but this corrupted ppl eat funds & fill their own pockets. Girls need to fight with the society & ppl around to prove that they are not less then boys & thoughts towards them are wrong & has no base. Girls are not only born to get marry & do household cores. Parents must take initiative to make their daughter realise of their own worth, potential & value. I salute to the parents who encourages their daughters into sports, singing, dancing or any other field. I feel proud to see parents fighting for the daughters for their rights & equality. The movie emphasis on the thoughts of the society towards girls whether its sports, whether giving birth to girl child etc etc. If given opportunity girls can be much better than boys & we can shape their career, passion & their life. The movie is humorous, it has drama, it has fun, aggression & passion for sports & it has undying spirit of hope & a strong message to the society 'Let her Live' & she can do wonders & create history. The movie is awesome & aamir was superb with his role of being father of two proud daughters geeta & babita. Our society needs more such inspiring father to create more such stories. I give 4.5 star to this movie. Do go & watch & be wrestler to cope up with your life...😊

Bhagavad Gita Verse 2.33
 30 July 2019  

Dignity - In Gita Verse 2.33 If, however, you do not perform your religious duty of fighting, then you will certainly incur sins for neglecting your duties and thus lose your reputation as a fighter.Krishna himself is fighter, he knew that when to fight and when to run away from the battlefield. Having that distinction, he is telling Arjuna to fight in this war. He is not provoking him to fight, but directing him towards his assignment of the universe.To direct him towards his assignment Krishna even say that like little bit of threatening so that Arjuna can wake up to his consciousness, he says that because if you will not perform your religious duty of fighting, then you will be certainly incur sin - as you are born in Kshatriya family your first duty is if someone wants to fight you have to accept that challenge. You have to fight with them. If you are neglecting your duties and thus lose your reputation as fighter. Here Krishna’s meaning for reputation as fighter means dignity.Dignity and ego are totally different phenomena. Dignity is non comparative whereas ego is comparative. Dignity comes from the innermost experience of one's being. Bringing out the difference between dignity and ego, "Dignity is a totally different phenomenon, it is self-respect. Ego is domination over others. Dignity is just standing on your own feet, independence, freedom; it is not domination over others. The moment you start thinking of dominating, you are falling into the trap of the ego.""Dignity is very humble, very simple, very innocent; it belongs to the trees. When they blossom in spring, you just look and watch their pride, their dignity. Just watch when a peacock is dancing. Those psychedelic colors, and the beautiful dance ... do you think there is any ego? But there is certainly dignity.Dignity is a totally different phenomenon, it is self-respect. Ego is domination over others. Dignity is just standing on your own feet, independence, freedom; it is not domination over others. The moment you start thinking of dominating, you are falling into the trap of the ego. And God is the greatest ego because he created everything, he dominates everything. He is present everywhere, he is all-powerful. And his reflection in the priests ... The pope claims that he is infallible. Now this is ego.A man of dignity, a man of self-respect will not say such things. Certainly he will walk straight with his head raised in dignity. He will not walk like a slave, surrendered, subdued. He will walk like a lion and roar like a lion. But that is your intrinsic energy, your intrinsic power.The power that depends on others creates the ego. The power that comes from within your own sources of life creates dignity. Meditation brings tremendous dignity, a great grace, but not even a shadow of ego is found in it.If you are capable of murdering unconsciousness, you will certainly be capable of murdering all image in you. In fact, the moment unconsciousness is no longer there, you will suddenly be surprised. Where has the ego gone? If the moon is not there, the reflection in the lake of the moon will disappear.Egos are reflections of one moon in different ponds, in different lakes, in different oceans, in different rivers - millions of reflections. But just remove the moon and all the reflections are removed. You don't have to remove every reflection. It will take millennia to remove all those reflections. And in fact, if the moon remains, you cannot remove the reflections.Once unconsciousness is removed, you will simply find your ego is gone. It was the shadow, the reflection of unconsciousness. And then you will find a totally new phenomenon, a dignity which is not a domination over others, which is not superiority over others. It is simply the joy that existence loves you, that existence creates you, that existence needs you, that you are not accidental. This gives you dignity, this gives you honor, and it is not dependent on others. It comes from your own innermost experience of your being.The moment you find yourself existential, that you belong to the whole cosmos, and the whole cosmos belongs to you, there arises a tremendous splendor in your being - Himalayan peaks of consciousness, Pacific depths of consciousness. That brings you the lion's roar.Once Arjuna is connected with himself immediately he will become existential, whole. He will regain his Dignity.

Bhagavad Gita Verse 2.48
 13 August 2019  

Yam - In Gita Verse 2.48 Perform your duty equipoised, O Arjuna, abandoning all attachment to success or failure. Such equanimity is called yoga.Krishna is talking regarding inner-discipline of Yoga - yam (inner discipline, direction, centering). Asking Arjuna to perform his duty as a Kshatriya, and also as a messenger of universe. Unless first he becomes kshatriya he will not be able to bring his inner discipline. Once he will balance with his inner discipline, direction and centreing he will not be able to balance himself, without balance he will not be able to do his duty by abandoning all attachments.A man of awareness will become immediately aware that death and sex are one energy, and a total culture, a whole culture, a holy culture, will accept both. It will not be lopsided; it will not move to one extreme and avoid the other. Each moment you are both life and death. To understand this is to transcend duality. The whole effort of Yoga is how to transcend.Yam is meaningful because when a person becomes aware of death, only then is a life of self-discipline possible. If you are only aware of sex, of life, and you have been avoiding death – escaping from it, closing your eyes to it, keeping it always at the back, throwing it into the unconscious – then you will not create a life of self-discipline. For what? Then your life will be a life of indulgence – eat, drink. be merry. Nothing is wrong in it, but, in itself, this is not the whole picture. This is just a part, and when you take the part as the whole, you miss; you miss tremendously.Animals are without any awareness of death: that’s why there is no possibility for Patanjali to teach animals. No possibility because no animal will be ready for self-discipline. The animal will ask, “For what?” There is only life, there is no death, because the animal is not aware that he is going to die. If you become aware that you are going to die, then immediately you start rethinking about life. Then you would like death to be absorbed in life.When death is absorbed in life yam is born: a life of discipline. Then you live but you always live with the remembrance of death. You move but you always know that you are moving towards death. You enjoy but you always know that this is not going to last forever. Death becomes your shadow, part of your being, part of your perspective. You have absorbed death; now self-discipline will be possible. Now you will think, “How to live?” because life is not the goal now: death is also part of it. How to live so that you can live and die also beautifully? How to live so that not only does life become a crescendo of bliss, but death becomes the highest? – because death is the climax of life.To live in such a way that you become capable of living totally and you become capable of dying totally. That’s the whole meaning of self-discipline. Self-discipline is not a suppression; it is to live a directed life, a life with the sense of direction. It is to live a life fully alert and aware of death. Then your river of life has both the banks. Life and death, and the river of consciousness flows between these two. Anybody who is trying to live life denying death its part is trying to move along one bank; his river of consciousness cannot be total. He will lack something; he will lack something very beautiful. His life will be superficial; there will be no depth in it. Without death there is no depth.The life of yam is a life of balance.Krishna is saying that you are in the middle of the war, very unique circumstances, where you are facing the death but against that your whole family and attachments are also there.If you can see and fight this war which has given you unique opportunity to drop all the attachments including your own, you can liberate yourself.Yoga is not against indulgence, attachments; Yoga is for balance. Yoga says, “Be alive but be always ready to die also.” It looks contradictory. Yoga says, “Enjoy. But, remember, this is not your home. This is an overnight stay.”Be total so all the contradictions are absorbed and a harmony arises. You want to become monotonous. A life of ordinary indulgence is monotonous. A life of ordinary Yoga is also monotonous, boring. A life which comprehends all contradictions in it, which has many notes in it but, still, all notes fall in harmony; that life is a rich life. And to have that rich life, is Yoga.Krishna says become conscious of this moment come back to your inner discipline and with this you fight. Remember Krishna is not asking him to fight the war, he is asking Arjuna to become aware and connect with his inner discipline, subjectivity and then fight the war. As from the awareness if he will fight the war then it will be just his role in this whole universe.

Bhagavad Gita Verse 3.33
 11 October 2019  

Corporate With Awareness - In Gita Verse 3.33 Even a man of knowledge acts according to his own nature, for everyone follows the nature he has acquired from the three modes. What can repression accomplish?Krishna explains Arjuna that knowledgeable person is stuck and stubborn. While person of knowing they have align their will with Universe will, God will and then they flow. They are fluid. Not rigid, not stubborn.In my Bhagavad Gita Verse 1.20, I wrote during the preparation of the war how Pandava took all the care to align their will with Universal will.Krishna when used the word repression, means Unconsciousness. We cannot accomplish anything in Unconsciousness.How in the same circumstances self-conscious person acts and self-unconscious acts.Self-conscious person acts not by fighting with their ideology, knowledge, mind. They also have knowledge, ideology, but they know - The mind disappears – but never by fighting, never by conflict. Conflict is food for the mind, so if you fight, you feed the mind. If you don’t fight at all, if you simply accept whatsoever is the case…. You accept the desires, you accept the thoughts, you accept your attachments – that’s how you are! That’s how you have found yourself in life. That’s how God has intended you to be. This is the will of the whole and you cannot win against it.It is almost like a rosebush trying to get rid of roses. It is absurd, it is not possible. The rosebush will go mad and will start thinking that these roses are very stubborn. But those roses are not something that are happening from the outside to the rosebush; it is the very intrinsic nature of the rosebush. The rosebush is preparing those roses. They are its outcome. They are not accidents but natural growth. But rosebushes never do that nonsense – only man gets into conflict with nature.If you are fighting with nature, you are fighting a losing battle. You can never win. And it is good that you can never win, otherwise you would destroy your whole being. So I don’t see the problem the way you see it. The problem is not with the mind and its stubbornness. The problem is with you, your ideology. Why should you want to get rid of something? If it is there, it is there. It is part of life. Accept it, enjoy it.And then it disappears, because when there is no conflict, the mind cannot exist. That has to be understood as deeply as possible. The mind is nothing but conflict. Just imagine a moment when there is no conflict within and without… nobody to fight with and nobody to fight. Can the mind exist in that moment? How can the mind exist in a moment of non-conflict? There will be no need.So you are in a vicious circle: you want to get rid of the mind, and the very effort to get rid of the mind feeds the mind. This way you will go on moving in a vicious circle. No, that’s not the way to get out of it. Accept it.Total acceptance is the key. It is the master key… it opens all the doors. There is no lock that cannot be opened by it; it simply fits all the locks – because the moment you accept a certain thing, a transformation has started in your being because now there is no conflict. You are not two. In acceptance you have become one, you have become a unity.Krishna tells Arjuna - accept yourself, don’t condemn, and don’t create any guilt.Everything must have some meaning in it. If we don’t know, then wait and try to know what it is.Cooperate with this awareness. By and by you will start seeing yourself in two dimensions: the dimension of the mind, the old, the past and the dimension of consciousness, always fresh and always new, always original.

Bhagavad Gita Verse 1.9
 28 May 2019  

Libration - In Gita Verse 1.9 There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military science.These words of Duryodhana implies that all the brave people who had joined his army would lay down their lives for him. Means they will follow his orders. This is going from bad to worst. He indirectly conveyed to Dronacharya that no one would follow his instructions. They all are under my control. With this message he created an environment of demotivation for his commander.On the other side Pandavas commander Dhrishtadyumna was allowed to decide and take the required action to lead the army. It doesn’t mean Dhrishtadyumna was not considering and reporting to Yudhisthira. But he was given the freedom to take a decision after viewing everything and taking action.Duryodhana also proclaimed his power by saying that all of them were well equipped with different types of weapons, and all were experienced in military science, and would use the same as per my permission. This unspoken word that they would be used as per my permission. As he mentioned that they will lay their life for me, in that he conveyed that whatever I will say they will follow me.In any military unit all the soldiers would wait for their commander to give order but once they are in the battle field they have freedom to use their weapons. If weapons are in their hand and they have to use only with commanders order they cannot fight. Even the most sophisticated weapons will become useless if they are not used timely.Pandava also had very rare weapons but they knew when and in what conditions they could use those weapons. They were not proclaiming regarding their weapons. They were not decisive regarding their weapons. It was just their resources and as the circumstances demanded they would use it. They simply knew as the situation demands they had to use the weapons. They were planning their resources and its outcome. If the desired outcome is not achieved then immediately their planning needs to be changed. For them the war is not the exhibition of their power. For them the war is present moments circumstances, in that circumstances they also had lot of physical, mental and emotional pressure. But because their entire focus was in the present moment, they could connect to their subjectivity and not get stuck with their physical, mental and emotional pressure.Become more sensitive:The world is full of music, melody, harmony, ecstasy. If you become natural, you will fall in tune with it. If you become spontaneous, you will become sensitive and responsive to it. If you become aware, you will be able to hear it.Godliness is all around – only that you are not sensitive enough to feel it. Godliness is within and without – you just have to shake yourself and come to your senses. You are in your head too much. Come down to your senses, become more sensitive.When you become more sensitive, you are bridged with reality. You start dancing with reality, you start singing with reality; a great benediction arises in you. And only then can you say a thank you to existence, never before it. Only then do you feel how grateful you are, how much has been given to you, and you have not even appreciated it.Once you are connected with your subjectivity you will become sensitive and aware not unconscious.All of us know how mother cares for the child. Even if she is angry, her anger is from love. Universe gives us all the circumstances odd or favourable it’s from it’s compassion. When you are connected with your subjectivity all your act will be from the connection to the Universe. For your assignment which universe has given to you, if you have to fight and use any kind of weapon you will be using it but not for gaining any power. In the process you will liberate yourself and other person from many things.Now taking example of Pandavas, as they were all the time focusing on what resources they have and how to manage them, they connected themselves with their subjectivity. After Krishna also tried to avoid the war which he found cannot be avoided. So for Pandavas present moments assignment was to fight the war but without enmity towards Kaurava. It was a big challenge for Pandava to fight with Kaurava without any enmity. This is the liberation . We act without our mind involved in the act is liberation. Libration is not somewhere in heaven it is right here and now.

Bhagavad Gita Verse 2.6
 3 July 2019  

Acceptance - In Gita Verse 2.6 Nor do we know which is better – conquering them or being conquered by them. If we killed the sons of Dhṛtarāṣṭra, we should not care to live. Yet they are now standing before us on the battlefield.Arjuna is now able to see certain reality - he is not sure of who will win. But by saying “If we killed the sons of Dhṛtarāṣṭra, we should not care to live.” his honesty was expressed. He says that if we kill sons of Dhṛtarāṣṭra, without them there is no meaning to live the life.Without them there is no meaning to live the life - doesn’t mean that he has any respect or love but he was honest with himself. His entire life has gone in conflict with the sons of Dhṛtarāṣṭra, if they are not there then what he will be doing, his life was totally dependent on them. Conflict with sons of Dhṛtarāṣṭra.In our unconsciousness it is very difficult to recognise our stuck mess, foolishness.Saying this he accepted that his life is dependent on them as his entire life has gone in conflict. To accept is big challenge needs courage. Once we accept anything our focus shifts from problem to solution.Look at some people who are fighting with their health and spending their time just taking care of their diseases. Look at the set of the people who take appropriate treatment and their focus is on their work and what they are able to deliver, give through their act. What’s the difference - set of people who are always taking care of their health and diseases are people who could not accept the body as whole, holy. Because for them sickness and diseases are not part of the body. So all their life they will have only one agenda that is fighting with the body. This group of people’s focus is on diseases, means problem.Another set of people they accept their body as whole and holy, means with all the possibility of diseases. They don’t fight and spend their time just to prove that they have disease free body. They properly have a check-up for any diseases and take required treatment, medicine, start treating the diseases and work simultaneously. This set of people focus on the treatment means, solution for the diseases.Acceptance has awareness in it. If you accept then immediately your focus changes from problem to solution.Van Dijk, a mental health therapist in Ontario, Canada, shares insights on everything from validating our emotions to being more effective in our lives to getting through a crisis to improving our relationships.We create suffering by not accepting reality. For instance, we say things like “It’s not fair,” “Why me?”, “This shouldn’t have happened” or “I can’t bear it!” Our instinct is to fight the pain, she writes. Normally, this instinct is protective. But in cases of pain, it backfires. We might avoid our pain or pretend it isn’t present. We might turn to unhealthy behaviors. We might ruminate about our suffering, without doing anything about it. We might turn to substances to forget the pain.Instead, the key is to accept your reality. “Acceptance simply means that you stop trying to deny your reality and you acknowledge it instead,” says Van Dijk.Acceptance does not mean that you approve of a situation or that you don’t want it to change. Acceptance is not a synonym for forgiveness, either. It doesn’t have to do with anyone else. “Acceptance is simply about whether or not you want to continue spending so much time and energy experiencing all of these painful emotions about a situation,” she writes.Forgiveness is optional, according to Van Dijk. But acceptance is necessary for moving forward. “We can’t act to change things until we recognize them as they really are.”Acceptance is powerful. Once we accept reality, our anger tends to decrease. The painful situation loses the power it has over us. While the pain doesn’t go away, the suffering does.Focus on the present. Don’t try to accept something in the future, such as “you’ll never have a long-term relationship.” We have no idea what the future holds. Instead, you might work on accepting that you’re currently not in a relationship — if that’s bringing you suffering.By saying and accepting “we should not care to live” he is turning towards his consciousness. In this awareness he says “Yet they are now standing before us on the battlefield.” - means they all want to fight with us. Very faintly he remembers his assignment of universe. They are standing before us and with enmity and we have to fight with them without enmity.

Fix the Drastic Challenge of Quicken with its Support Number
 3 October 2018  

Accounting is a powerful ingredient which lets you make the fine tuning with employee and employers. In past days, most of the people are used to carry their bookkeeping and finance work in finance and account educated manpower. Since the technology has brought some attractive and lucrative inventions, nobody should have to unaffected by its major inventions.  Good news for all of us as Quicken software has been launched by the professional of Intuit Company.  Another sibling product of the same company is quickbook. On the large scale, the quickbook has made the respectable signature in this outside region. But, it does not mean that quicken might be overlooked.  The flavor of this account and finance software has been taken in preference as you are bound to finance and accounting work.No doubt, this software has been equipped with elegant and user-friendly features.  It is supposed to get the well defined and nutrient function with this.  However, there might become some bad incidence and the user cannot capable to fight this hindrance.  Nothing sounds to be the impeccable alternative to fight with unforeseen result highlighted in quicken expect dialing Quicken support service number.  Before dialing this number, you must know the previous history of the company.  If they have gotten immense success to compete customer’s requirement, then you must agree to hire the professional of the particular company.  Whenever you stuck in the complicated enigma of quicken, you must feel free to contact our technical company.  Our experienced professional does not follow the lethargic business practice. Our technical geek quick fixes issue in such a way that certain problem in the account cannot embarrassed customer anymore. To know more information, you can browse our web portal.Source URL

Bhagavad Gita Verse 1.15
 3 June 2019  

United We Stand - In Gita Verse 1.15 Lord Kṛṣṇa blew His conch shell, called Pāñcajanya; Arjuna blew his, the Devadatta; and Bhīma, the voracious eater and performer of herculean tasks, blew his terrific conch shell, called Pauṇḍra.Pandava gave their approval and showed their readiness by blowing their conch shells one after the other according to hierarchy and in response to Bhishma. Krishna and Arjuna by blowing their conch shells delivered the message of transcendental, inner strength and stability. One by one everyone started blowing their conch shells. Bhima conveyed his physical strength by blowing his. There was rhythm in their response to Bhishma. They were ready but not excited. There was unity in their team. Unity has different kind of strength. They act from trust on each other. They count on each other's strength. They don’t look for mistakes in each other but stand with each other.When our focus is on the mistake it is a clear indication that we are stuck in the objective world. But when our focus is on the strength it shows that you are respectful towards other person and the universe for its imperfection. As the other person is imperfect so our we and each both can become strength of the other.One of the best examples of the strength of unity is the Indian struggle for freedom. The British were mighty powerful. They controlled and tortured Indians for years. However, even the powerful British officials had to give up when Indians came out together and stood united against them. Many patriotic leaders emerged during those times. Each had his own ideologies and tried to fight the British accordingly. These leaders inspired vast number of Indians who came out in large number to fight against the tyranny of the British.Several protests and processions were carried out during that period. The British government was shaken by these events. People realised the importance of standing together and soon their efforts paid off. The British had to leave the country owing to the mass involvement of Indians in the freedom struggle. Had only a few people come forward to fight, the British would have easily silenced them and continued their rule.Staying United: A Part of Indian CultureOurs is a country with rich tradition and culture. Staying together and helping each other is a part of our culture. Our joint family system is one of the biggest examples of the importance we give to staying united. The joint family system had prevailed in our country for centuries. Unlike the modern times, in the past the families did not only live together but also bonded well. People sat together, chit chatted and had their meals in each other’s company. Staying united helped them in many ways.People in our country did not only live united with their immediate family members but also bonded well with their neighbours and extended family. People stood by each other and acted as a great support system for one another.In India one of the reasons why the percentage of depression and psychological problem is lesser than in other part of the world is because their emotional health is taken care by friends and family members. Also when you live together you become a observer. Also learn how we can become each other’s strength. When you learn all this from your childhood it becomes your nature.“United we stand, divided we fall” means that it is wise to stick together and work in collaboration with others instead of working against each other. Working as a team is a sure shot way to success.Look at Pandava with limited resources, limited amount of finance - as they had just came out from exile, because of their unity they won the war. Kaurava with all the resources, power, finance lost the war because they were divided. Duryodhan was always surprised that why all the brothers of Pandava, with different thinking can stay united. While his brothers were not united. The basic difference was Yudhishthir always listened to them very calmly and gave them freedom to express and act. Freedom of expression and action made them responsible to stay united. While Duryodhana never gave any freedom to his brothers, that’s why they were divided.

Bhagavad Gita Verse 3.16
 22 September 2019  

First Be - In Gita Verse 3.16 My dear Arjuna, one who does not follow in human life the cycle of sacrifice thus established by the Vedas certainly leads a life full of sin. Living only for the satisfaction of the senses, such a person lives in vain.Krishna says to Arjuna, Human life is given to you by the existence to grow in consciousness. Only human being in this existence has capacity to become self-alert.By all the enlighten people only one message by different words is there Grow in Consciousness. Because only Human being can grow in Consciousness.I will like to start with what Buddha said - One man came to Gautam Buddha. He was filled with much compassion, with much sympathy, and he asked Gautam Buddha, ‘What can I do to help the world?’Buddha is reported to have laughed and said to the man, ‘You cannot do anything because you are not. How can you do anything when you are not? So don’t think of the world. Don’t think of how to serve the world, how to help others.’ Buddha said, ‘First be – and if you are, then whatsoever you do becomes a service, it becomes a prayer, it becomes compassion. Your presence is the turning point. Your being is the revolution.’Gurdjieff used to say to his disciples, ‘Don’t ask me what to do. You cannot do anything, because to do something first you will be needed. And you are not there, so who will do it? You can think about doing, but you cannot do anything.’These techniques are to help you, to bring you back; to help you to create a situation in which you can meet yourself. Much will have to be destroyed – all that is wrong, all that is false. Before the real arises the false will have to leave; it must cease. And these are the false notions – that you are.These are the false notions – that you are a soul, atma, you are Brahma. Not that you are not, but these notions are false.Gurdjieff had to insist that there is no soul in you. Against all the traditions he insisted, ‘Man has no soul. Soul is simply a possibility – it can be, it may not be. It has to be achieved. You are simply a seed.’And this emphasis is good. The possibility is there, the potentiality is there, but it is not yet actual.And we go on reading the Gita and the Upanishads and the Bible, and we go on feeling that we are the soul – the seed thinking that it is the tree. The tree is hidden there, but it is yet to be uncovered.And it is good to remember that you may remain a seed, and you may die a seed – because the tree cannot come, the tree cannot sprout by itself. You have to do something consciously about it, because only through consciousness it grows.There are two types of growth. One is unconscious, natural growth: if the situation is there, the thing will grow. But the soul, the atma, the innermost being, the divine within you, is a different type of growth altogether. It is only through consciousness that it grows. It is not natural, it is supernatural.Left to nature itself it will not grow; just left to evolution it will never evolve. You have to do something consciously; you have to make a conscious effort about it, because only through consciousness it grows. Once the consciousness is focused there, the growth happens. These techniques are to make you more conscious.Universe can provide you only the circumstances you have to grow from that circumstances by your self-consciousness. If you act and respond to that circumstances through your self-consciousness then you grow.Krishna is saying to Arjuna this Vedas, scriptures only can help you if from your self-consciousness you fight this war. Fight Without Enmity. When Arjuna will fight Without Enmity he cannot bring past while fighting and no expectation of future will help him. Just only Self-Consciousness. This is the key for all of us.

Bhagavad Gita Verse 4.22
 15 November 2019  

Be - In Gita Verse 4.22 He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady in both success and failure, is never entangled, although performing actions.Krishna is saying to Arjuna that the person who is be with oneself has gain everything. As the person who can be with oneself can love himself, once he love himself all the enmity will be dropped out. Our enmity with others are there because we have not learn to love ourselves. The who is be with himself has transcended his duality. He will be doing all the action and routine activity as we are doing but will not get involved with his doing.If religion has to be described than it’s only in one word Be. There cannot be any other word or any other religion then Be.Be and you arrived. All the other religion is nothing but the followers. Be is the only religion.Everything Converges in Your Being:You can create your own experience through the following process:Just sit under a tree. The breeze is blowing and the leaves of the tree are rustling. The wind touches you, it moves around you, it passes. But don’t allow it just to pass you; allow it to move within you and pass through you. Just close your eyes, and as it is passing through the tree and there is a rustling of the leaves, feel that you are also like a tree, open, and the wind is blowing through you – not by your side but right through you.The rustling of the tree will enter in you, and you will feel that from every pore of your body the air is passing. It is really passing through you. It is not only imagination, it is a fact – you have forgotten. You are not only breathing through the nose, you are breathing through the whole body – from every pore of it, from millions of pores. If you are allowed to breathe through your nose, but all the pores of your body are closed, painted, you will die within three hours. You cannot be alive just by breathing through the nose. Every cell of your body is a living organism, and every cell is breathing. The air is really passing through you, but you have lost the contact. So sit under a tree and feel.In the beginning it will look like imagination, but soon it will turn into a reality. It is a reality – that the air is passing through you. Then sit under a rising sun, and not only feel that the rays of the sun are touching you, but that they are entering you and passing through you, so you become vulnerable, you begin to feel open.If the ego is there, you are closed – for love, for meditation, for godliness. So first try to be more sensitive, more vulnerable, open, allowing things to happen to you. Only then can the divine happen, because that is the last happening. If you cannot allow ordinary things to happen to you, how can you allow the ultimate? Because when the ultimate happens to you, you will be no more. You will be simply no more.Kabir has said, “When I was seeking you, you were not there. And now, when you are there, where is that seeker Kabir? He is no more. So what type of meeting is this?” Kabir wonders, “What type of meeting is this? When I was there, the divine was not. Now the divine is there, but I am not. So what type of meeting is this?”But really this is the only meeting, because two cannot meet. Ordinarily we think two are needed to meet – how will the meeting be there if there is only one? So the ordinary logic says that for a meeting at least two are needed, the other is needed. But for a real meeting, for a meeting which we call love, for a meeting which we call prayer, for a meeting which we call samadhi, ecstasy, one is needed. When the seeker is there, the sought is not; and when the sought has come, the seeker has disappeared.Why is this so? – because the ego is the barrier. When you feel you are, you are so much that nothing can enter in you. You are filled with your own self. When you are not, then everything can pass through you. You have become so vast that even the divine can pass through you. The whole existence is now ready to pass through you, because you are ready.So the whole art of religion is how not to be, how to dissolve, how to surrender, how to become an open space.Krishna tells Arjuna that unless you are settele in yourself you cannot Fight Without Enmity. So merge in yourself, you will find your own love, and then you will fight but in that fight there will not be any enmity.

Universial Basic Income
 8 June 2018  

Many countries introduced variety of schemes and programs in past many  years to fight against poverty , equality and unemployment etc for the welfare of their country.But very few of them were adopted and implemented by different governments. Similarly a program termed as Universal Basic Income(UBI),Basic Income or Basic income Guarantee was introduced in order to fight against poverty and inequality in the country.This welfare program is a periodic, unconditional cash transfer to every citizen in the country. Here, social or economic positions of the individual are not taken into consideration. The concept of UBI has three main features. They are as following:1) UBI is universal in nature. It means UBI is not targeted.2)The second feature of UBI is cash transfer instead of in-kind transfer.3) UBI is unconditional. That means one need not prove his or her unemployment status or socio-economic identity to be eligible for UBI.Basic income can be implemented nationally as well as regionally or locally. Under UBI, only those with zero income will receive the full benefits in net terms. For those, who earn additional income over the basic income, the net benefits will taper off through taxation .So even though the basic income is universal, only the poor will receive the overall benefits. It's really important for the countries to adopt UBI as a form of social security. It will help in reducing inequality and eliminating poverty. Thus it ensures security and dignity for all individuals. UBI program has certain advantages in it's own way. It givesthe individuals freedom to spend the money in a way they choose. In other words, UBI strengthens economic liberty at an individual level. This would help them to choose the kind of work they want to do, rather than forcing them to do unproductive work to meet their daily requirements. UBI would be a sort of an insurance against unemployment and hence helps in reducing poverty. It will result in equitable distribution of wealth, only poor will receive the full net benefits. Besides these numerable benefits of UBI there are certain limitations as well which sometimes turns into argument like a guaranteed minimum income might make people lazy and it breeds dependency.  There is no guarantee that the additional income will be spent on education, health etc. there are chances that the money will be spent on ‘temptation goods’ such as alcohol, tobacco, drugs etc. Though UBI has many advantages, there are many practical challenges too. A transparent and safe financial architecture that is accessible to all is important for the success of the UBI.

Will Future Wars Be Fought By Drones?
 7 October 2019  

Humans are inevitable to get involved in a war since it typically involves them directly. Fighting wars usually involves the destruction of properties and civilians. It is the only way on how to crumble the enemy whichever method of war you have chosen.There is a lot of hype and debates about drones in recent days. A lot of developed countries are investing heavily in these industries since they want to make a revolution in warfare. However, the use of these drones does not result in changes in how to fight but it mainly transforms the agents of war. There are a number of things that make drones to be seen as future warfighters. The frequent inventions will improve the performance and efficiencies of the drones on the battleground. In the process, the number of dead soldiers will greatly reduce since they will never be seen at the forefront during the war. It is a weapon of choice in the future for any administration for national security purposes and during self-defense in case of an outbreak of war. However, there are still a lot of debates about drones. According to research and arguments from experts, drone strikes can result in civilian death since they use a lot of force during the war. Drones play an important role during the war since they provide surveillance reports and it highly removes the risk of losing pilots in case they are using choppers to do the same work. It is the reason why it is considered to be a vital technology for military arsenals in the future. Improvement in drone technology will make it easy for defense forces to fight vigilante groups in their camps since they can be fitted with weapons that have destructive and evasive capabilities. They will be appropriate for fighting groups like Al Qaeda. Although a human being is inevitable from the risks of war, Drone will help to reduce the number of death among innocent civilians since the advancement in the technology will make it easy for locating enemies rather than innocent people. Drones companies are being funded by the government but the unforeseen problems could have a negative impact on society. Drones are just like robots, they do not show compassion and empathy instead they focus on destruction alone. It will make the world a place that is not worthy to live. There are also a lot of limitations associated with drones since most of them are subjected to hacking by experts. The hackers may tamper with the programming system of the drones and it could make it easy for enemies to overpower you during the warfare. The war in the future is going to be complicated since people are still going to come up with inventions on how to counter drones on the battlefield. The civilians are mostly going to be affected since they will lack defense mechanisms. Any country that is thinking about how to use these drones in war, they should also think about the life of their civilians. Drones have their own advantages and disadvantages. It is upon the administration to consider which side out weight the other and opt for the direction. Human life is quite important than any other thing and therefore, any government should give it a priority despite all these advances in technology. One of them is also flying cars or smaller and quieter helicopters which will dramatically change the transportation within cities.

Depression:~Phase Of Life
 17 April 2019  

Depression is a mental illness which is suffered by all the age group people but mostly teenagers. In other words, depression is also known as sever sadness or sorrow a person suffers or sever unhappiness a person feels. Teenagers often lead to depression if they face rejections in life or are disappointed by some things in their life. Depression may lead to many other things. People think that they can never come out of depression but that’s not true. You can always overcome depression. If you are depressed it’s not your fault, if you are depressed it’s because you come across in a phase where you feel terribly sad or terribly disturbed because of something you lead to depression.Depression often leads people on a wrong path which they never wished off. At times its too late when nothing can be done and a wrong step is taken but it is never too late to try changing things and to begin something new. Teenagers are often depressed because of the mental pressure they have because of studies and the career they have to choose. At times being with wrong people and leading towards wrong doings lead teenager towards depression. Parental pressure also leads to sever depression. How you would question? I have an answer to it. Parents often force their children to choose a career as per their wish and will but not what the child wants. Also putting too much of pressure on the child for scoring well and for achieving good grades lead to teenagers facing mental depression if they do not come up to the expectation of their parents, they think they have disappointed them and could not to do what they parents wished. If you are a teenager and you have a unhealthy relationship with your partner and your relationship is and on and off thing it might lead one of the partners towards depression. If you are very attached to your partner and if your partner leaves you, you end up staying alone, reserving yourself, not eating, being sad and being in pain and sorrow and in the end, it leads to depression. And then depression leads to many other things like suicide, isolating yourself and many other things.Depression is more commonly found in woman then man. You lack of joyfulness and happiness and you have lost interest in things you really liked at a point of time. The causes of depression is never been fully understood because it is sometimes genetic, sometimes biological, sometimes psychological or environmental. As I mentioned it earlier depression is mostly found in teenagers or people who are in between of their teenage or adult hood. They get irritated very easily and are angry out of a sudden. At times it’s to difficult to handle because you never know what would happen next. It never too easy. As a parent it is very difficult to handle this kind of behaviour without knowing the reason why is it happening and what is the cause behind it. At that age teenagers often end up not talking to their parents as here is generation difference and thinking difference. But I really think as a eighteen year old that is really not a solution. You would end up doing some thing wrong if you do not share the problem with anyone. If you really start being depressed it would be really hard for you to over come it alone. No ne over comes depression alone because it is very hard. I have been at a phase where was depressed for six months after I lost my best friend because of cancer and it is true that you can never get over it alone. I went for counselling for almost six months to get over depression and it really helped and now I am here. Being in depression is never good because your mind would flow with negative thoughts and negatives things which you might do. You would not speak anything positive because all you would think is negative things and thoughts. Even if you try to think good you would not be able to because your mind would be blocked with negativity. As I have been there at a point of time it just becomes easier if you talk about it to someone close or to someone elder it might just help you and might make you feel a lot better. It is never too late for something but yes that is one of the solutions I personally suggest a teenager who is depressed or who is mentally disturbed. There are many ways to express yourself if you feel uncomfortable to talk to someone face to face write them up a letter about how you are and how you feel. That might help you and you would be comfortable to share your pain with another person and it might just do better to you. If you are a teenager and you are depressed and you are if you are reading this blog, share your problem or pain along with either of your parents who you are close to. If that does not work if you have a counselor in your school or college try talking to them once they might just you something better. If you require more help you can always approach doctors for further help. Depression is not something you should be scared of. Some times every second person is facing depression or has faced depression once in their life. It is never too easy to fight back with it. You do get weak at a certain point of time or you might just want to give up the fight but some day you would just win over it. It is just a fight you cannot do alone and you need someone who you trust enough to understands your problem and is ready to listen to you and help you to recover. It’s nothing bad in the end its just a phase everyone faces and you will be fine once you are over the phase.~By Saloni Maliwal

The hormones of happyness
 1 April 2019  

😊The Hormones Of Happiness : How To Increase Them😊...............................................All of your feelings and emotions are a result of chemical reactions taking place in your body. These reactions are responsible for making you feel negative emotions, like anger and sadness, as well as positive emotions, like love and happiness. Read on to find out what your happy hormones are and how you can increase them.😊Endorphins..........***Endorphins are your body's natural painkillers, since they block pain. Most people are aware of the fact that exercise releases endorphins, but they don't realise the reason for this. Way back in the stone ages, endorphins were important to our ancestors because they enabled them to keep running through the pain and escape predators. Today, we don't need to escape predators anymore, so we only produce endorphins when we perform anaerobic exercises, since endorphins help us to keep going even after we deplete our oxygen stores.Ways to increase your endorphin levels:***• Exercise to cope with chronic pain.• Eat spicy food, since your tongue has receptors that react to spice by sending messages to your brain that are similar to pain signals, causing your brain to trigger the release of endorphins.😊Serotonin***Serotonin is the key hormone of happiness, since it regulates mood, prevents depression, thwarts irritation and makes you happy and sociable.Ways to increase your serotonin levels:***• Spend time in the sun, since sunlight causes your body to produce Vitamin D, which triggers the release of serotonin.• Think happy thoughts, since your brain produces serotonin when you remember happy memories or think about things that make you happy.• Consume foods like milk and corn, since they contain tryptophan, a substance that your body converts to serotonin. Other carbohydrates also contain tryptophan.• Do a low-intensity workout, since your body produces serotonin when it is performing aerobic exercise, as opposed to the endorphins it produces during anaerobic exercise.😊Dopamine..........***Dopamine is a pleasure hormone that is released when you strive towards a goal. Dopamine motivates you to work hard so that you can achieve the satisfaction of reaching that goal. It also keeps you mentally alert and helps you focus.Ways to increase your dopamine levels:***• Set daily or monthly goals, since they give you something to strive towards.• Set exercise goals, since dopamine increases in tandem with serotonin and endorphins when you exercise. Setting goals will increase the production of dopamine even more.• Eat foods that are rich in protein.😊Oxytocin......****Oxytocin is the love hormone, and is released in large amounts during sexual intercourse and childbirth, but also during other types of affectionate physical contact, like hugging. Oxytocin also increases feelings of love and trust.Ways to increase your oxytocin levels: 😊• Get a massage, since it relaxes your muscles and the prolonged physical contact triggers the release of oxytocin.• Show your friends and family that you love them by touching them affectionately. You can hug your parents, throw an arm around a friend or cuddle up with your partner.😊What are the limitations of these hormones?*****Hormones are effective, but they do have their limitations. The effects of endorphins are only temporary. If you have had a fight with someone for example, exercising will make you feel better for a while, but until you sort out the fight your unhappiness will keep returning. Oxytocin is a great way to build a relationship, but common sense dictates that you can't love and trust everyone you meet or you will be the victim of several scams. Too much dopamine is unhealthy, since it can cause addictions.source: internetRajabala

Bhagavad Gita Verse 2.31
 28 July 2019  

Take Charge - In Gita Verse 2.31 Considering your specific duty as a kṣatriya, you should know that there is no better engagement for you than fighting on religious principles; and so there is no need for hesitation.Krishna is a person who lives into this world and taking all the responsibility - social and spiritual.What he says when we take birth we have social responsibility to fulfill. With the maturity, means through subjectivity.If he will not fight this war then may be for few years all these people will live but the message of the universe cannot be delivered. So all the future generations will know that how to run away from responsibility.You don´t understand even the meaning of the word responsibility. The society has been so cunning. It has destroyed our most beautiful words, given them distorted meanings. Ordinarily in your dictionaries "responsibility" means duty, doing things the way you are expected to do them by your parents, by your teachers, by your priests, by your politicians, by somebody else.Your responsibility is to fulfill the demands made upon you by your elders and your society. If you act accordingly, you are a responsible person; if you act on your own ― individually ― then you are an irresponsible person. And your fear is: in acting spontaneously, here and now, there is a danger ― you may start acting individually. What will happen to your responsibility?The fact is that "responsibility", the very word, has to be broken into two words. It means "response ability". And response is possible only if you are spontaneous, here and now. Response means that your attention, your awareness, your consciousness, is totally here and now, in the present. So whatever happens, you respond with your whole being. It is not a question of being in tune with somebody else, some holy scripture, or some holy idiot. It simply means to be in tune with the present moment.This ability to respond is responsibility.Responsibility is existence, responsibility gives you being:Responsibility is existence, responsibility gives you being. If you go on throwing responsibility onto someone else — it is the Devil who is creating misery and it is God who becomes Christ, becomes Mohammed, becomes Mahavira, and takes you out of the misery — then what are you doing? You seem to be just like a football — on one side is the Devil, on one side is God and you are being kicked from this side to that. Enough! You simply say, 'Enough! I am not going to allow myself to be kicked any more.'Are you a football? Claim responsibility.Right now Krishna says that not only Pandava but society has also suffered from the dictatorship of Duryodhana. Now you must take charge of your life and life of citizens of hastinapur.Take the responsibility into your own hands, it is your life. So do whatsoever you like to do, act, never do anything that you don’t like to do. If you have to suffer for it, suffer, but don’t do it; do only that which is demand of the present moment. If you have to suffer for it, suffer for it. One has to pay the price for everything; nothing is free in life. Then that is the price.If you fulfill your duty as kṣatriya, even if the whole world condemns it, good! let them condemn. You accept that consequence because that’s your assignment of the universe so, it is worth it.This act of your responsibility will make the whole society courageous and insightful that living life under dictatorship of some one is not worth. Take charge and fight for it.

Bhagavad Gita Verse 1.11
 30 May 2019  

Karma Without Enmity - In Gita Verse 1.11 All of you must now give full support to Grandfather Bhīṣma, as you stand at your respective strategic points of entrance into the phalanx of the army.This instruction is given by Duryodhana and not by Dronacharya his teacher and commander of army. It should be vice versa. The announcement must be delivered through Dronacharya his teacher and commander of army and not by Duryodhana. Whenever someone is given certain responsibility there is some protocol or decorum in the objective world and respect with honour from subjective world needs to be followed.He conveyed the message keeping Karma and Respect separate. You must Respect Grandfather Bhīṣma, but not at the cost of your Karma. When he says this he is clearly conveying that except for my will nothing is important.For Pandava they will respect but when they need to act against that person they will act not with enmity but with respect and love.Let’s go a little into the past of this incidence. Kaurava wanted to attack Matsya, as they came to know that Panvada had taken shelter there during their last year of exile. Bhīṣma with his army went there. At that time with Uttar, crown prince of Matsya, Arjuna went with all due respect for Grandfather Bhīṣma, and Teacher Dronacharya, he fought and won. When he needed to remove the scarf of Hastinapur’s army he did not remove Bhīṣma or Dronacharya’s scarf which was asked by Uttara Princess and his student. He did his Karma and did not cross the line of respect. On the other hand when the army went back to Hastinapur, Duryodhana demanded that Pandava must repeat their punishments. Everyone said that when they were exposed the one year of exile in disguise was completed. But he demanded that they must repeat the punishment again. Every time in the past also for him his will was most important than anything else.By giving direct instruction and bypassing the protocol and respect towards Dronacharya his teacher and commander of army, he conveyed that his will was important.Pandava were also following “Respect but do your Karma”. But the approach was different. While doing the Karma never bring Respect in, means, focus on your present moment assignment, even if that assignment is to fight against your elders, then fight but without any enmity. A very intangible line and difficult to follow.Respect man, love man. Respect his subjectivity, respect his differences. And that is possible only if you respect your subjectivity. That is possible only if you are grounded in your own being and you are fearless.As I had expressed in Bhagavad Gita Verse 1.8, unless you attune your will with God’s will, which is guided by your subjectivity, you will then be using the divine will for your Karma. That Karma will be done without enmity. That Karma is divine.In all the circumstances we always have choice to act from our subjectivity. For example someone is trying to abuse you. Immediately we come out with lot of reason and excuses for our ill feeling. But in that moment we have missed the opportunity to sharpen our intellect. Once you can see this reality - Immediately you can see that because we did not have patience, we miss the opportunity that the other person has given you opportunity to sharpen your intellect. If you could see this in that moment instead of ill feeling you would be grateful to that person for giving you an opportunity to be silent and sharpen your intellect. Have you seen many people when they are abused by other person they use their intellect without fail and convert whole abuse in their favour. If someone can do then why can't we? Whenever we are given any circumstances and if we act in their circumstances without involving ourselves into any kind of emotion or respect we can do our Karma Without Enmity.When we act without any enmity that time we are in gratitude towards Universe. Karma Without Enmity means Karma In Gratitude.

Bhagavad Gita Verse 2.50
 15 August 2019  

Morality - In Gita Verse 2.50 A man engaged in devotional service rids himself of both good and bad reactions even in this life. Therefore strive for yoga, which is the art of all work.Krishna in this verse says that person has to be aware and not moral. Morality will follow the person who is aware.What we are teaching to our children is morality and not awareness.What is religion in your mind? – teaching certain beliefs. And no belief is religious, all beliefs make people stupid. Religion is an experience, not a belief. You will make them Hindus or Mohammedans or Christians, but that is not making them religious. And you are not interested, in fact, in making them religious; you are interested in making them Hindus, Mohammedans, Christians. You want them to belong to your fold and you are afraid of their intelligence. You want to kill it and destroy it before it is too late – before they start revolting, before they start thinking on their own. It is a greatest crime to force children into any religious belief. Help them to understand and tell them to find their religion.And morality is a byproduct of religion. When one feels in the heart religion arising, a relationship, a communion with existence happening, one becomes moral. It is not a question of commandments, it is not a question of shoulds and should-nots; it is a question of love, compassion.When you are silent, a deep compassion arises for the whole existence, and out of that compassion one becomes moral. One cannot be cruel, one cannot kill, one cannot destroy. When you are silent, blissful, you start becoming a blessing to everybody else. That phenomenon of becoming a blessing to everybody else is true morality.Morality has nothing to do with so-called moral principles. These so-called moral principles only create hypocrites: they create only pseudo people, split personalities. A schizophrenic humanity has come about because of thousands of priests, so-called saints and mahatmas and their continuous teachings: “Do this, don’t do that.” You are not helped to be aware, to see what is right and what is wrong. You are not given eyes, you are simply given directions.Religion brings clarity and clarity transforms your character.MORALITY IS NOT RELIGION, although a religious person is always moral — but not vice versa: a moral person need not be religious.A religious person is necessarily moral because religion means experience of the divine — one who has experienced the presence of God, how can he be immoral? In fact, he is the criterion, the decisive factor as to what is moral.Morality means compassion, morality means love, morality means creativity; morality means making the world a little more beautiful than you found it, leaving it a little more beautiful, giving it a new plane, a new level, a new dimension of existence.The immoral person is destructive; because he is miserable he can only share his misery with others. Remember, you can give to others only that which you have. If you are miserable, whatsoever you say is immaterial, you will make others miserable.If you are blissful, you need not say anything — you will make others blissful. Your very presence will trigger some blissfulness in their being.Your very presence will create a synchronicity in others. Your music, your juice, will create ripples of joy — whoever is close to you will become infected with your joy, with your ecstasy, will become drunk — and that's what morality is.Krishna in this verse is telling Arjuna to become self-aware. Not to become a hypocrite. And when through his awareness, he will fight this war, it will be war of Morality and great learning for future humanity to live in the awareness so even if they have to fight a war it will be from awareness, with self-consciousness, from subjectivity, where they merge with the universe. They have to surrender to the universe. In that act through the body the divine will appear and do it’s act. Who has to run the whole universe. Nothing for the individual but for the existence, whole.

Bhagavad Gita Verse 3.41
 19 October 2019  

Inner Senses - In Gita Verse 3.41 Therefore, O Arjuna, best of the Bhāratas, in the very beginning curb this great symbol of sin [lust] by regulating the senses, and slay this destroyer of knowledge and self-realization.Krishna tells Arjuna that unless you start using your inner senses you cannot conquered the desire the lust. Once you know how to use the inner senses you become self-realizes. Also remember that with the use of your inner senses if you can conquer the desire then you will be able to Fight Without Enmity.Having obtained the use of the inner senses, having conquered the desires of the outer senses, having conquered the desires of the individual soul, and having obtained knowledge, prepare now, to enter upon the way in reality. The path is found; make yourself ready to tread it.Having obtained the use of the inner senses… We know about our outer senses, but each sense has a double dimension. For example, eyes: they can look out. This is only one dimension of their functioning. They can also look inward, that is their other function. Or, ears: you can hear what is happening outside. That is one function, one dimension. You can also hear what is happening within. That is another function, another dimension.Every sense has two doors. One opens into the outer world, the other opens into the inner world. Each sense is both outer and inner, but we only use our senses in one way. We have become fixated, we have forgotten that those same senses can be used to reach within.Having obtained the use of the inner senses… Having obtained the hidden dimension of the senses, many things can become possible because a new world opens before you. The inner is as vast as the outer, the inner is as great as the outer. You are standing just in between, you are standing just in between the inner and the outer – two universes.The outer is vast. They say it is infinite, endless, beginningless: there is no boundary to it. The same is also true for the inner: no boundary – the inner space is, again, infinite. The outer is being searched by scientific methods and the inner can be searched through yogic methods.Science has developed much, and has come to know much about the outer world. But the inner has become forgotten; it is no longer remembered. We are rich now as far as the outer world is concerned, outer experiences are concerned, and we have become absolutely poor, beggars, as far as the inner is concerned. But what is the use of gaining the whole world if, in gaining it, you lose yourself?If the self is lost, what is gained? Even if you gain the whole world, nothing is gained. If you lose yourself then the very meaning of life, the very significance – the beauty, the truth, the good, everything – is lost. Man can accumulate things, can accumulate powers, at the cost of losing himself. Then the whole point is missed.Science tries to magnify the outer senses. Now, through mechanical devices we can look far away into space, the eyes are magnified by scientific method. Now we can hear over long distances, scientific technology magnifies your ears.The same is also possible for the inner senses. Through meditation, through Yoga, through Tantra – the inner technologies – your inner senses are magnified. And once they are magnified, many things are revealed to you.Krishna tells Arjuna to use all his inner senses, instead of outer. Till the time he use his only outer senses he will have desire, lust, but once he will use his inner senses, he will be able to regulate his senses, and become self-realize. Krishna did not wanted to advice Arjuna or guide Arjuna he just want him to be self-realize. As during the war only thing which can help him to Fight Without Enmity is his own self-realization. No advice or guidance will be of any help to him.

Bhagavad Gita Verse 4.21
 14 November 2019  

Don’t Seek Approval - In Gita Verse 4.21 Such a man of understanding acts with mind and intelligence perfectly controlled, gives up all sense of proprietorship over his possessions and acts only for the bare necessities of life. Thus working, he is not affected by sinful reactions.Krishna explains Arjuna that the person who lives for the need and not for desire will not do any sinful act.Here he tries to give understanding to Arjuna that need means right now in the middle of the war what is your need and desire.In my Bhagavad Gita Verse 1.12, I wrote about Need and desire.Krishna says to Arjuna first take up your desire so that you will know that your all the desire are your attachments for yourself. Your all questions wanted my permission to run away from war. When you want someone's permission it’s your desire to be approved by others, it’s your attachments.One has to see the foolishness of it. It is not a question of resolving it. One has to see the ridiculousness of it, then it falls. It is not resolved. Diseases are not to be resolved; they fall away. Just try to see the foolishness of it.Krishna is saying drop all this nonsense! You are already approved of, otherwise you could not have been here. God has accepted you, given birth to you. If van Gogh paints, whatsoever painting he creates is already approved of - otherwise he would not have created it in the first place. If Picasso paints something, in the very painting, the painting is approved of. The painter has put his heart into it. Just go deeper into your own being - God has put all the treasures that you need there. He has approved of you, accepted you. He is happy that you are!But you don't look there. You are asking from others like a beggar: Approve of me! -I (Krishna) am not going to approve it. As I am not beggar, don’t seek my approval, understand me from that understanding act, even if it is war or Picasso painting don’t make any difference. Your war will become as beautiful as painting of Picasso, Van Gogh. just drop your desire, which is your illusion. Because of this illusion you are seeking my permission.Once you know from your knowing that your desire and attachments are illusion the you will know that what is need at this moment. And just respond for the need is not sin. It’s art, it’s creativity.Let’s try to understand need and desire from our routine life:First try to understand from your small need of the life, when you are hungry you eat, but when you eat for your body requirements you will not overeat but enjoy what you are eating this is need and not desire. But the same food if it is ate for desire you not only overeat but it is sinful also. Because it is for desire. If you eat food for your body requirement and enjoy the food and it’s taste it becomes creative. And same food will be non-creative and destructive if you eat for the taste only.If you understand this from your routine life then it will be very easy to understand how the war can become creative.Right now when you are seeking my approval, your focus is on result and not actually happening in this moment. Second thing for you now war is winning and losing but not an opportunity to look into yourself, empty out all your desire and attachments which is nothing but illusion, from that pure space of yours can feel the way in which your body felt hunger and your dropped the desire for taste you will be able to drop your desire for winning and losing the war. Immediately you will know that the same war can become creative if you can fight Without Enmity as you have dropped your desire for winning and losing all your attachments disappeared. From that pure space you will understand that possibility of Fighting Without Enmity. If you Fight Without Enmity the war will become creative.Krishna is saying to Arjuna take up this challenge and make the war creative, by Fighting Without Enmity.

Bhagavad Gita Verse 3.8
 14 September 2019  

Prescribed Duty - In Gita Verse 3.8 Perform your prescribed duty, for doing so is better than not working. One cannot even maintain one’s physical body without work.Krishna now very specifically says to Arjuna, you act on your universal assignment. Fight Without Enmity. If you can fight this war and perform your prescribed duty of universal assignment then you will understand what I am saying. To maintain our body we need to work, if we stop working then our body will not be able to function.God not only to Arjuna but to everyone of us has given opportunity to act and simultaneously become self-aware. Overnight we will not realize what assignment we have got from God. Like when we enter the school they don’t say that you will become an economist, engineer, doctor, architech, etc. They just start with alphabets with everyone. Once you start studying you will know what further study you want to do. But that need certain time.Our Karma Yoga, means from our routine work starts. When we are walking are we self-alert, when we are taking a bath are we self-alert? Most of the time we are thinking either for the future or the past but never the time we are self-alert, self-alert means we are not aware of the sensations happening during that act in our body. As if some kind of current is passing through the space inside of our body. This is the alphabet of self-alert. As this practice will increase suddenly you will find that you are become aware of your third dimension, witnessing consciousness of yours.Once you become familiar with your witnessing consciousness, slowly you will get the direction exactly like what you want to study more from alphabat, you will know direction and will be able to follow the universal wisdom for your action. From this you will know what is your universal assignment.Why it is said that we need to pass through so many birth, because as we start becoming familiar and act through that universal wisdom it takes so much time. Like you cannot become graduate overnight. Same way you will not realize your universal self, emptiness, witnessing consciousness overnight, it will take its own time.Witnessing:Meditation starts by being separate from the mind, by being a witness. That is the only way of separating yourself from anything. If you are looking at the light, naturally one thing is certain: you are not the light, you are the one who is looking at it. If you are watching the flowers, one thing is certain: you are not the flower, you are the watcher.Watching is the key of meditation:Watch your mind.Don't do anything – no repetition of mantra, no repetition of the name of god – just watch whatever the mind is doing. Don't disturb it, don't prevent it, don't repress it; don't do anything at all on your part. You just be a watcher, and the miracle of watching is meditation. As you watch, slowly mind becomes empty of thoughts; but you are not falling asleep, you are becoming more alert, more aware.As the mind becomes completely empty, your whole energy becomes aflame of awakening. This flame is the result of meditation. So you can say meditation is another name of watching, witnessing, observing – without any judgment, without any evaluation. Just by watching, you immediately get out of the mind.Whatever Maharishi Mahesh Yogi and other people like him are doing is good, but they are calling something meditation which is not. That's where they are leading people astray. If they had remained sincere and authentic and told people that this will give you mental health, physical health, a more relaxed life, a more peaceful existence, it would have been right. But once they started calling it 'transcendental meditation' they have raised a very trivial thing to an ultimate significance which it cannot fulfill. People have been in transcendental meditation for years, and in the East, for thousands of years. But that has not become their self-knowing, and that has not made them Gautam Buddhas.If you want to understand exactly what meditation is, Gautam Buddha is the first man to come to its right, exact definition – that is witnessing.Krishna tells Arjuna perform your prescribed duty - Universal Assignment - instead of running away. Even your body also will survive only when it is in action. Become Witness to whole war and perform your duty by Fighting Without Enmity.

Bhagavad Gita Verse 2.40
 6 August 2019  

Fear Is Natural - In Gita Verse 2.40 In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear.When we act from our wisdom there is a lot of fear we will face. As Krishna says in this verse moving into unknown does not mean any loss or originality. Little courage will protect you from all the dangerous types of fear.Don’t follow your fear instinct, because that is going to make you a coward. It degrades your humanity. It is a humiliation imposed by yourself. Whenever you see some fear, go against it! A simple criterion: whenever you see there is fear, go against it and you will be always moving, growing, expanding, coming closer to the moment when ego simply drops – because its whole functioning is through fear. And the absence of the ego is enlightenment; it is not something plus.“Just a simple principle: remember, anything that makes you afraid, fearful, is a clear indication of what you have to do. You have to do just the opposite. You are not to become a follower of fear, you have to fight your fears. The moment you decide to fight your fear, you are on the way towards enlightenment.”Fear is natural, guilt is a creation of the priests. Guilt is man-made. Fear is in-built, and it is very essential. Without fear you will not be able to survive at all. Fear is normal. It is because of fear that you will not put your hand in the fire. It is because of fear that you will walk to the right or to the left, whatsoever is the law of the country. It is because of fear that you will avoid poison. It is because of fear that when the truck driver sounds his horn, you run out of the way.“If the child has no fear there is no possibility that he will ever survive. His fear is a life-protective measure. But because of this natural tendency to protect oneself…and nothing is wrong in it – you have the right to protect yourself. You have such a precious life to protect, and fear simply helps you. Fear is intelligence. Only idiots don’t have fear, imbeciles don’t have fear; hence you have to protect the idiots, otherwise they will burn themselves or they will jump out of a building, or they will go into the sea without knowing how to swim or they can eat a snake…or anything they can do!Fear is intelligence – so when you see a snake crossing the path, you jump out of the way. It is not cowardly, it is simply intelligent. But there are two possibilities…"Fear can become abnormal, it can become pathological. Then you are afraid of things of which there is no need to be afraid – although you can find arguments even for your abnormal fear. For example, somebody is afraid of going inside a house. Logically you cannot prove that he is wrong. He says, 'What is the guarantee that the house will not fall?'Now, houses are known to fall so this house can also fall. People have been crushed by houses falling. Nobody can give an absolute guarantee that this house is not going to fall – an earthquake can happen…anything is possible! Another man is afraid – he cannot travel because there are train accidents. Somebody else is afraid – he cannot go into a car, there are car accidents. And somebody else is afraid of an airplane…Fear can become abnormal, then it is pathology. And because of this possibility, priests have used it, politicians have used it. All kinds of oppressors have used it. They make it pathological, and then it becomes very simple to exploit you. The priest makes you afraid of hell. Just look in the scriptures – with what joy they depict all the tortures, with really great relish.”Krishna is saying right now because you have become pathological and abnormal due to the fear then everyone will use you, make a fool of you. And you will be busy with them. In the process you will not be able to deliver assignment of the universe. This happens very rarely , that such an assignment can be given by the universe. Unless you are ready you will not get it. If you will become unconscious then I don’t know when such an opportunity will arise. It is advancement. Act.

THE LANGUAGE OF VIOLENCE
 7 April 2018  

Derrick Jensen, in his book “A language older than words” showcases a monologue of torturous life in the first chapter titled silencing. In a world of mixed ethnicities and cultures, jensen wishes to connect and hit homes of the readers with his nerve wrecking message about the existing mushrooming violence. Marveling environmental beauty and the reality of space, he traverses from his memories of the troubled past and guides us to his future and expeditions where he sought lying was the only route to mend his living. The implicit silence that lurks within the society now and since childhood then, is an act of living in a world distant from the truth. In our schooling years whence we all our free birds with no systemisation in our lives, we risk our hearts at the pleasures of being honest and innocent. The education we receive is a monopolistic game play to create disparity between what we are taught and what we experience and feel. The difference makes us stuck in a virtual world where there is a constant conflict between the residence of belief or sight.To survive from which, we must speak lies. With the passage of time, we get bound within the bountiful cultures of knowledge and monotony strikes our lives and we begin to settle. Settle for the way we work, the pattern in which we breathe, the space in which we travel. This life is ushered by physical, mental emotional oppression.However the contemporary era may be, we continue to deny the truth in reality and become mindless, deaf and mute to those in need. “the lies act as barriers to truth.”If one chose to speak, he would be silenced by the oppressing powers of culture, politics in the society. “Consider your own life, the ways you deny your own experience, the ways you have to deaden your own empathies to get through the day.” This subjugation of truth and self acceptance that has been hardwired in our lives sJensen snap shows flashes from his distraught childhood of extreme physical abuse, to which he was made accustomed to as they were ritualised by his father. Making him witness the rule of the powerful, he made jensen sit on the table,quietly,while he assaulted and victimised his family members. after this became a regime, jensen abandoned his belief system and gave up the fight for a change. His father, made him believe in a world which was made out of a figment of his imagination.To him, this ‘control’ over his thoughts and subsequently actions was ‘normal’. although The intensity of torture and pain inflicted over jensen was a customised service upon him done by his father;he was made to believe that this was the routine for him. Escaping from such incidences was a question of human dignity, more of all, his survival. How did he cater to this acute urge to survive? By lying.Jensen rightfully demonstrates how violence speaks the language of lies. “do not believe a word I write in this book, about my father, about the culture, about anything.” Jensen puts the reader in a state of epistemic ambivalence when he contradicts himself and his stories in an attempt to fabricate the truth. For even then, he wishes to make his ends meet. However unbelievable these covers may be, they must always serve as the barrier for truth to colour the horrid reality. He caged himself in a rock crystallized world where he chose silence over speech, calm over revolt and lies over truth. He quotes R.D Laing “ if our experience is destroyed we have lost our own selves” which is precisely jensen’s trial. By denying of it all being happened at the first place, he attempts on losing those memories. These fabrications are the only bread to the subjugated human, suffocating inside the uniform bars of falsehood.History reflects the human tendency to turn a blind eye and lie about the existence of the to existence of successive damaging events. The study from the Allport, Bruner and Jandorf , psychologists of the holocaust and the transformation of the oppressed,from victims to survivors, is hard hitting one. In that period of constant misery and turmoil, steadily victims adapted to their fate,they became tolerant. This tolerance came by the harvest of escapism in their sweet,small endeavors as a mechanism for survival. They found their abode in mozart, business trips and leisure at the countryside. This helped them carve out their world of facades and live in an unreal reality. Jensen attempts the same by reaching out to the naturally expressive yet unspeaking and unhearing stars and moons. “I did not die because they spoke to me.”Jensen snap shows flashes from his distraught childhood of extreme physical abuse, to which he was made accustomed to as they were ritualised by his father. Making him witness the rule of the powerful, he made jensen sit on the table ,quietly,while he assaulted and victimised his family members. By staining his head, instead of painting a fresh leaf, it became a regime, jensen abandoned his belief system and gave up the fight for a change. His father, made him believe in a world which was made out of a figment of his imagination.To him, this ‘control’ over his thoughts and subsequently actions was ‘normal’. although The intensity of torture and pain inflicted over jensen was a customised service upon him done by his father;he was made to believe that this was the routine for him. Escaping from such incidences was a question of human dignity, more of all, his survival. How did he cater to this acute urge to survive? By lying.Jensen rightfully demonstrates how violence speaks the language of lies. “do not believe a word I write in this book, about my father, about the culture, about anything.” Jensen puts the reader in a state of epistemic ambivalence when he contradicts himself and his stories in an attempt to fabricate the truth. For even then, he wishes to make his ends meet. However unbelievable these covers may be, they must always serve as the barrier for truth to colour the horrid reality. He caged himself in a rock crystallized world where he chose silence over speech, calm over revolt and lies over truth. He quotes R.D Laing “ if our experience is destroyed we have lost our own selves” which is precisely jensen’s trial. By denying of it all being happened at the first place, he attempts on losing those memories. These fabrications are the only bread to the subjugated human, suffocating inside the uniform bars of falsehood.The study from the Allport, Bruner and Jandorf , psychologists of the holocaust and the transformation of the oppressed,from victims to survivors, is hard hitting one. In that period of constant misery and turmoil, steadily victims adapted to their fate,they became tolerant. This tolerance came by the harvest of escapism in their sweet,small endeavors as a mechanism for survival. They found their abode in mozart, business trips and leisure at the countryside. This helped them carve out their world of facades and live in an unreal reality. By staunch He reaches out to the time when humans see but don’t acknowledge, hear but not listen and register quite what happens around them. He talks of a time when if a grenade were to roll across on the floor, it humans won’t realize it and turn a blind eye to them. Grease,oil and barrels all of which are uncommon to an average working class human, would be highly common. To the dockworkers and factory-men and thus, dangers in a mill would be shortly adjusted to their lifestyle. They too live in a little world of their own lies, ruled by terror but governed by their own escape.Humans are the tenants of the hyperbole of their deception and by each passing moment of progression or digression they save themselves by being stagnant in their own times. . There are atrocities, havocs, desirous activities, disasters and other moments of upheavels for an average human, imagining an illusionary universe can provide a necessary escape. Hence comes the dire need for adopting false mechanisms. False mechanism provides a fraudulent environment which is subjective to everyone, even if so in reality there is a mass in the common pit. In Jensen’s state of constant denial and neglect of reality, he dwells on his experience and faded memories, even while trying to let go of it. They are always arriving in a constant state of departure. We are silencing the reality which begs our interest and action. And even though we go on eons and eons, we are only here for the fraction of fraction of a second and so we stand in a pool of human built subdued untruths. A pool of veils on truth,  made by the subject hood of individuals ,granted to it by the society to facilitate existence. After all the romanticism of relativity theory lies in the passage of time which depends directly as to where we are standing. In past, present, future or just an unreal world decorated by lies of our own.

Bhagavad Gita Verse 1.12
 31 May 2019  

Need And Desire - In Gita Verse 1.12 Then Bhīṣma, the great valiant grandsire of the Kuru dynasty, the grandfather of the fighters, blew his conch shell very loudly, making a sound like the roar of a lion, giving Duryodhana joy.When Bhīṣma blew his conch shell very loudly, making a sound like the roar of a lion, conveyed a message to both the sides of his determination, focus, control, pride and leadership.Message to both the sides was the same but how it was received was different.Duryodhana immediately expressed his joy, before the war started. This indicates he is more eager to fight than to become objective about it. His focus was not on his present moments act but on his desire.Needs can be fulfilled, but desires or wants cannot be. Desire is a need gone haywire. Needs are simple, they come from nature; desires are very complex they don't come from nature.They are created by the mind. Needs are moment to moment, they are created out of life itself. Desires are not moment to moment, they are always for the future. They are not created by life itself, they are projected by the mind.Desires are projections, they are not really needs. This is the first thing to be understood, and the deeper you understand, the better. What is desire? It is movement of the mind into the future. Need belongs to this moment — if you are hungry it is a need, and has to be fulfilled. and it can be fulfilled.There's no problem about it. If you are thirsty, you are thirsty here and now, you have to seek water. It should be fulfilled — so it is a life need. But desires are not like that.Remember, needs are always here and now — they are existential. And desires are never here and now — they are non-existential. They are just mental, in the mind. And they cannot be fulfilled because their very nature is to move into the future.They are just like the horizon you see. It seems that it is nearby somewhere the earth meets the sky. It is so apparent! You can walk there! But you could go on walking forever and ever, and the distance will remain the same; always somewhere ahead the earth will be meeting the sky. But you will never reach that place, that point where the earth meets the sky. They never meet.This is just an illusion, what Hindus call MAYA: it appears, but it is not so. It appears if you are standing at a distance. The nearer you come the more you realise that it is not so. The horizon moves further ahead, and the distance between you and it always remains the same.Needs are simple. They can be fulfilled. You feel hungry and you eat; you feel thirsty and you drink; you feel sleepy, you go to bed.Desires are very cunning and complex. You are frustrated, but not because of needs. You are frustrated because of desires. And if desires take too much of your energy you will be unable to fulfill your needs also, because who is there to fulfill them? You are moving into the future; you are thinking of the future; your mind is dreaming.Who is there to fulfill ordinary needs of the day? You are not there. And you would like to remain hungry but reach the horizon. You would like to postpone needs so that the whole energy moves towards the desire. But in the end, you find that the desire is not fulfilled, and because needs have been neglected, in the end you are just a ruin. And the time that is lost cannot be regained; you cannot go back.There is a story about a old wise man, whose name was Mencius. He was a follower of Confucius and he died when he was very old. Somebody asked him: If you were given life again, how will you start it?Said Mencius: I will pay more attention to my needs and less attention to my desires. And this realisation will come to you also. But it always comes very late and then life is no more in your hands. If you were given life again….Needs are beautiful; desires are ugly. Needs are bodily; desires are psychological.Pandava also heard the conch shell blown by Bhīṣma and they did not shown any joy or eagerness. It was a challenge for them with all the preparation, managing their resources, still the challenge would be whether they would be able to fight without enmity or not. For them the war was not for winning and losing it was about fighting with or without enmity. This had made them silent. Indication of silent was not cowardice but that they were connected to their subjectivity.

Bhagavad Gita Verse 2.32
 29 July 2019  

Listening - In Gita Verse 2.32 O Pārtha, happy are the kṣatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets.Krishna addressed Arjuna as Parth again, to give him little jerk so that he can come back to his subjectivity and he can listen and not hear.Listening is very different from just 'hearing.'You can hear, there is no trouble about it - but you cannot listen. Listening is totally different from hearing. Listening means hearing without mind; listening means hearing without any interference of your thoughts; listening means hearing as if you are totally empty. If you have even a small trembling of thinking inside, waves of subtle thoughts surrounding you, you will not be able to listen, although you will be able to hear. And to listen to the music, the ancient music, the eternal music, one needs to be totally quiet - as if one is not. When you are, you can hear; when you are not, you can listen.If you are listening with all kinds of prejudices, that is a wrong way of listening; it is really a way of not listening. You appear to be listening, but you are only hearing not listening. Right listening means you have put aside your mind. It does not mean that you become gullible, that you start believing whatsoever is said to you. It has nothing to do with belief or disbelief. Right listening means, 'I am not concerned right now whether to believe or not to believe. There is no question of agreement or disagreement at this moment. I am simply trying to listen to whatsoever it is. Later on I can decide what is right and what is wrong. Later on I can decide whether to follow or not to follow.'And the beauty of right listening is this: that truth has a music of its own. If you can listen without prejudice, your heart will say it is true. If it is true, a bell starts ringing in your heart. If it is not true, you remain aloof, unconcerned, indifferent; no bell rings in your heart, no synchronicity happens. That is the quality of truth: that if you listen to it with an open heart, it immediately creates a response in your being - your very center is uplifted. You start growing wings; suddenly the whole sky is open.It is not a question of deciding logically whether what is being said is true or untrue. On the contrary, it is a question of love, not of logic. Truth immediately creates a love in your heart; something is triggered in you in a very mysterious way.But if you listen wrongly - that is, full of your mind, full of your garbage, full of your knowledge - then you will not allow your heart to respond to the truth. You will miss the tremendous possibility, you will miss the synchronicity. Your heart was ready to respond to truth.... It responds only to truth, remember, it never responds to the untrue. With the untrue it remains utterly silent, unresponsive, unaffected, unstirred. With the truth it starts dancing, it starts singing, as if suddenly a sun has risen and the dark night is no more, and the birds are singing and the lotuses are opening, and the whole earth is awakened.When you listen immediately love triggers in you. In the middle of the war field if in Arjuna’s heart truth will arise then immediately love will arise in his heart. Which means with compassion he will be fighting. Unless love is transform into compassion Arjuna cannot fulfill his assignment of the universe, Fight Without Enmity. Not only for Arjuna but it’s opportunity for whole kṣatriyas, as this war will give them opportunity to fight for the ethic and not for any victory.Compassion is the highest form of love.The greatest anguish in life is when you cannot express, when you cannot communicate, when you cannot share. The poorest man is he who has nothing to share, or who has something to share but has lost the capacity, the art, of how to share it – then a man is poor.The sexual man is very poor. The loving man is richer comparatively. The man of compassion is the richest – he is at the top of the world. He has no confinement, no limitation. He simply gives and goes on his way. He does not even wait for you to say a thank-you. With tremendous love he shares his energy.This is what therapeutic.Unless compassion has happened to you, don’t think that you have lived rightly or that you have lived at all.Compassion is the flowering. And when compassion happens to one person, millions are healed. Whosoever comes around him is healed. Compassion is therapeutic.Krishna’s whole effort is to see that Arjuna turns his energy into compassion. So that whoevers body will be killed they will be liberated. In state of compassion whatever happens it is with alignment with Universe. Some point of time death is best healing.

Bhagavad Gita Verse 4.1
 22 October 2019  

Inner Science - In Gita Verse 4.1 The Personality of Godhead, Lord Śrī Kṛṣṇa, said: I instructed this imperishable science of yoga to the sun-god, Vivasvān, and Vivasvān instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikṣvāku.Krishna is saying that this is not the first time I am sharing with you Arjuna, the sciences of inner, I have shared this knowledge before also to the sun-god, Vivasvān, and Vivasvān instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikṣvāku.They also have shared with others by knowing and creating their own experience. They took this knowledge but without practicing on them, without creating their own experience they have not shared with anyone.If you will take this knowledge and fight this war without enmity, it will become your knowing and not knowledge, and you will be able to share your experience of Fighting Without Enmity to future humanity. They will also learn that how we need to take any information and knowledge from others. When Krishna says the science of yoga means that don’t reject any knowledge but never try to share with others without you have experiments with yourself. You are your own laboratory for your inner science. If without experiencing that if you will share with others it will be egoistic. You will like to use that words to others to control others by your knowledge.Never reject your body but use it knowledge to act through your body, then wait and listen to your body guidance, but like scientist never repeat that action again, always find out how you can act innovatively. If you will repeat your action it will be from knowledge and not from your knowing.Try this experiment - when Krishna tells Arjuna to fight without enmity, don’t take it as words, but try to act without anger. Just remember that in your action there is no anger. And you will be surprise that every time when anger comes with your reminder to yourself, - I will act without anger - you will find that all the time your action and respond in that circumstances will be different.This is the message of universe, message of Krishna, Christ, Osho, Buddha. Use your body but respond through your own self-remembering.In my Bhagavad Gita Verse 1.4, I wrote in detail regarding self-remembering.First step to transcend your knowledge to knowing is self-remembering. Wait and look inside if you know that some intangible guidance through your body - means you have directed your senses from second door - from inner - then take any action. This will give you freshness, relaxed experience, silence. This is sign of your action from knowing and not from the knowledge.One of the simplest way is to be total in your action to transcend from knowledge to knowing.The miracle is that when one can go into one’s emotions a hundred percent, all that is wrong starts disappearing. That is the miracle. And all that is right starts growing. A really total person will not be able to be angry. In the beginning when you start you will be more and more angry, but soon the point comes when you are totally angry and see the naked futility of anger, the utter absurdity of anger, the insanity of anger. When you have seen it – not because Buddha has said so or I have said so – it will drop. The seeing is enough. You need not drop it, it drops of its own accord.A total person will be able to love and unable to hate. A total person will be able to be compassionate and will be unable to be angry. That is the end. I am not telling you to be a buddha right now. But one has to begin somewhere. One has to start moving in the direction of being a buddha.You will miss the point if you try to follow the words go in totality. With that you may like to become perfectionist. No - I am not teaching you any kind of perfectionism, I am not giving you any ideals. Totality is certainly not an ideal; it sounds as if it is. It is just a different style of life. Right now you are living a lifestyle which can be called partial – only parts of your being are allowed to surface, only the tip of the iceberg. You are living in fragments, you are living split. This is a kind of schizophrenic life.Misery is bound to be the outcome of it – misery and only misery. Bliss is the consequence of being one, integrated. That’s exactly the meaning of the word yoga: union, integration, oneness.Krishna tells Arjuna to be total and experience all his senses from inside, so that he can act from his knowing and not from his knowledge.

Bhagavad Gita Verse 2.68
 2 September 2019  

Major Difference - In Gita Verse 2.68 Therefore, O mighty-armed, one whose senses are restrained from their objects is certainly of steady intelligence.Krishna says to Arjuna to wake-up and be aware towards his senses. Don’t fight with your senses but become alert regarding your senses so that you become self-alert, and think from your subjectivity which is without judgement, attachments, self-guilt, etc.Come to your consciousness and from the present moment of awareness act. Being in the present moment only you can use your subjective intelligence, steady intelligence, universal wisdom.What is the Present Moment?The present moment, at best, is a means to an end, a stepping stone to the future, because the future promises fulfillment, the future promises salvation in one form or another. The only problem is the future never comes. Life is always now. Whatever happens, whatever you experience, feel, think, do — it’s always now. It’s all there is. And if you continuously miss the now — resist it, dislike it, try to get away from it, reduce it to a means to an end, then you miss the essence of your life, and you are stuck in a dream world of images, concepts, labels, interpretations, judgments — the conditioned content of your mind that you take to be “yourself.” And so you are disconnected from the fullness of life that is the “suchness” of this moment. When you are out of alignment with what is, you are out of alignment with life. You are struggling to reach a point in the future where there is greater security, aliveness, abundance, love, joy … unaware that those things make up the essence of who you are already.How do you allow it to emerge?Simply by allowing this moment to be as it is. This means to relinquish inner resistance to what is — the suchness of now. This allows life to unfold beautifully. There is no greater spiritual practice than this.What Krishna says to Arjuna is war looks negative on the surface but you will soon realize that space is being created in your life for something new to emerge.Krishna is telling Arjuna to look at the war from your own intelligence, which is not polluted by objective world but it is realization of self, your wholeness. Once you become whole suddenly you will realize that the war which you feel is negative on the surface, objective world, is new opening into the objective world. Drop your fear and follow your own intelligence. As in the fear you will not be able to connect yourself with your intelligence. Fear is smoke screen to your intelligence.Fear seems to have many causes. Fear of loss, fear of failure, fear of being hurt, and so on, but ultimately all fear is the ego's fear of death, of annihilation. To the ego, death is always just around the corner. In this mind-identified state, fear of death affects every aspect of your life. For example, even such a seemingly trivial and "normal" thing as the compulsive need to be right in an argument and make the other person wrong - defending the mental position with which you have identified - is due to the fear of death. If you identify with a mental position, then if you are wrong, your mind-based sense of self is seriously threatened with annihilation. So you as the ego cannot afford to be wrong. To be wrong is to die. Wars have been fought over this, and countless relationships have broken .Once you have disidentified from your mind, whether you are right or wrong makes no difference to your sense of self at all, so the forcefully compulsive and deeply unconscious need to be right, which is a form of violence, will no longer be there. You can state clearly and firmly how you feel or what you think, but there will be no aggressiveness or defensiveness about it. Your sense of self is then derived from a deeper and truer place within yourself, not from the mind. Watch out for any kind of defensiveness within yourself. What are you defending? An illusory identity, an image in your mind, a fictitious entity. By making this pattern conscious, by witnessing it, you disidentify from it. In the light of your consciousness, the unconscious pattern will then quickly dissolve. This is the end of all arguments and power games, which are so corrosive to relationships. Power over others is weakness disguised as strength. True intelligence is within, and it is available to you now.Krishna tells Arjuna that when you use your intelligence you will not be attacking or defending anyone in this war. This is the major difference, when you use your own intelligence, you are neither attacking nor defending but you will be a vehicle of universe. In that state you will be able to deliver your assignment of universe Fight Without Enmity.

Bhagavad Gita Verse 1.31
 16 June 2019  

Action And Activity - In Gita Verse 1.31 I do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear Kṛṣṇa, desire any subsequent victory, kingdom or happiness.Slowly Arjuna becomes more unconscious. He has now started seeing this war as victory and defeat. Nothing is wrong in evaluating anything. But stuck in it he is forgetting his assignment of the Universe.Whatever act we do, definitely must evaluate but with respect to our assignment of the Universe. With respect to our assignment we need to think with logical mind, and direct the logical mind.Mind is a perfect means to keep you independent, to keep you alert. It is a good fighter. So when there is need to fight, when there is need to stand up for your liberty, use the mind; subjectivity will not be of any use. But the context is totally different, and that man is conscious who can use his capacities in their right context and does not get mixed up. Eyes are for seeing ― you cannot hear through them. And ears are for hearing ― you cannot see with them. So use them whenever their need is, and don't let them come in each other's way.Use this quality to fight, to become more conscious and liberation from unconsciousness. Subjectivity knows no way to fight.Mind is a beautiful instrument. It has to be sharpened, but remember its limitations. It should remain a servant to our subjectivity. The moment it becomes the master, the subjectivity simply dies. In slavery, the subjectivity cannot exist.So there is no contradiction in what I have said ― just two different contexts. And your consciousness is different from both, so a conscious person can use his subjectivity when needed and can use his mind when needed, can put both to silence when he wants to be absolutely in a state of nirvana, where neither the mind is needed nor the subjectivity. When he wants simply to be himself, both are not needed.If you are the master of your instruments, there is no problem. If you have a flute and I ask you, 'Can you stop playing on it for a few moments ― I want to talk to you,' and you say, 'I cannot do it; the flute won't stop,' what will we think about you? You are insane. The flute won't stop? So you are not playing the flute, the flute is playing you. When you want to stop the mind, just say, 'Stop' ― it has to stop. If it moves even a little bit, that means something has to be done urgently. This is dangerous: the servant is trying to be the master. The servant should be a servant, and the master should be the master. And beyond both is your being which is neither servant nor master... which simply is. That 'isness' is the goal of all meditations.Also we need to understand the difference between Action and Activity:Action comes out of energy, out of delight. Activity is businesslike. Action is poetry. Activity creates a bondage because it is result oriented: you are doing it not for its own sake, you are doing it for some goal. There is a motive, and then there is frustration. Out of a hundred cases, ninety-nine times you will not achieve the goal, so ninety-nine times you will be in misery, frustration. You did not enjoy the activity itself, you were waiting for the result. Now the result has come, and ninety-nine times out of a hundred there is frustration. And don’t hope for the remaining one percent, because when you achieve the goal, there is frustration also. The goal is achieved, but suddenly you realize that all the dreams you have been dreaming about the goal are not fulfilled.Activity means there is a goal; activity is only a means to that end. Action means that the means and the end are together in it. That’s the difference between action and activity.Arjuna was in his unconsciousness moving from his subjective world to objective world. To understand more precisely he is moving from action to activity. He is gripped in fear of unknown. In that fear even if he will win the war he is now not sure what to do with his victory as his words, happy, shows clearly that there will be no one with whom he can celebrate his victory. Now he is looking at the war as an object to exhibit his victory but not as an assignment of the Universe.When universe gives us the assignment it’s very clear indication that what we need to do with the end result. Victory will also become assignment and not celebration to exhibit our strength.In my blog Bhagavad Gita Verse 1.13, I wrote that even victory is resource. It means whatever is the end result it’s a new assignment for us.When we are unconscious towards ourselves, like Arjuna knowing well what is our assignment we miss our responsibility towards Existence. At this time turn towards God not for asking to fulfill our desire but to help us to bring ourselves back in our consciousness, our subjectivity.

Sex with a sex doll is another experience
 5 July 2019  

Sex with a sex doll is another experience. Many users are addicted to it. Do you know how to use the mouth of a real doll? In this article you will find all information about sex-sex-blowjob! If you have just bought a sex doll, congratulations. They invested a lot. Sex dolls can provide friendship and sexual satisfaction and even give your relationships a unique taste.Sex dolls are not interested in the content of your work, your car, your appearance or your wallet. They are always very happy and will never judge or hang you up because of your fantasies. Real women can fight better, but as long as you need them, you can buy dolls. They are more interesting and obedient. In recent years, these realistic sex dolls have made notable improvements. Science helps these dolls to become more and more like humans.First things first! It is all knowledge that you want to decide for the right companion. Get the right doll for your lifestyle and your personal preferences, and you already have a good start. Now these dolls are made of high quality silicone and TPE. With the help of these materials, the doll conveys a humanized feeling. By adding good and flexible joints, these sex dolls are very flexible.From the point of view of effectiveness, ease of use and safety, women and sex dolls have great advantages. Love dolls can be used anytime; Women may or may not appear if you wish. Their unavailability can have a number of causes, such as illness, past involvement and lack of interest. As a result, TPE sex dolls are enforced, although they may not be as good as real women.

Sex Positivity
 24 February 2018  

This is some real talk about the ways of Vagina and here it goes...No one ever told you anything about it other than the vaginal orgasm shit. You came up with a million ways to call me a slut. Well, I know I'm a bitch. But you ain't getting any, so fuck that. What do you mean when you say that "I don't behave like a girl"? So what if I am not a "wife material". Its none of your business, who I fuck or how late I stay out. Mind your own business and get the fuck out. You can't touch this, but chastity can go to hell. Its not happening without my consent. And I don't need a man anyway. I fight my own battles, don't need no prince to work it out. Women choose their own paths, I am down with that.Don't forget to check your privilege. Education, employment ain't available to all. Workplace harassment, this shit's real, y'all. Your man doesn't use a condom? Tell him to fuck off. Unexpected pregnancy? You are on your own now. Had a baby? Your baby's daddy still a baby himself. You have to clean the house and give on-demand blowjobs. Or else your man cheats and they say its your fault. Mama says "suck it up, you are a girl" but why does my brother gets the jackpot? Dudes be running around topless, no one gets offended. I go braless and get raped, I have "asked for it". All because I have a Vagina. The bloody fountain of life. The root of pleasure, ain't nobody's wife. A shout-out to vaginas and sex positivity. Liberate them, it ain't dirty.Gender equality now!! I'm no one's property starting now!! I ain't following no man starting now!! I'mma find my own worth, starting now!!VAGINA PROPER NOW!!

Bhagavad Gita Verse 1.14
 2 June 2019  

Trust Yourself - In Gita Verse 1.14 On the other side, both Lord Kṛṣṇa and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conch shells.In this verse of Gita says how the other side was representing themselves. They were totally aware of what is happening outside. But didn’t lose the connect with themselves. Once they heard Grandfather Bhīṣma blow his conch shell, they become more alert towards their position. Also they followed the decorum and discipline of their army. Krishna and Arjuna when they blew their conch shells, it had delivered the message of transcendental, means with the objective world they are also connected with their subjective world. They welcomed all the changes and according to that circumstances they could change their strategy.From their position, stationed on a great chariot drawn by white horses and blew from their conch shells they conveyed their alertness of objective world and subjective world. They have not declared their power of objective world but alertness of subjective world.A person of alertness knows that objective world is for their reference and subjective world is from where they need to act. When you act from your subjective world, you show your humbleness, gratitude, compassion for the objective world. You don’t reject objective world. You cooperate with the objective world, in great reverence. This act will create silence around them.One who is stuck in the objective world has no respect nor love for themselves. For them their will is more important than the divine will. Their actions will be arrogant and disrespectful towards objective world. They will represent their ability as power. They are in a hurry, excited, anxious, etc.In my blog, Bhagavad Gita Verse 1.8, I wrote how we have misinterpreted the real meaning of Jesus’ statement and preach a dangerous doctrine of not using the will. We need will but need to attune our will with God’s will, which is guided by your subjectivity, you are then using divine will. You become divine will.In the same circumstances a person with alertness and a person who is stuck in objective world will see the difference In our life as we have many times experienced that when we are alert, we are silent and the end result will open a new door for us. New opportunities for us. When we are stuck  we cannot open the door of opportunity. Why? Our next assignment will be given to us by the universe only if we have aligned our will with divine will. This is opportunity, challenge.How we can align our will with universal will. Simple whatever act you are doing think what more needs to be done? Even if it is washing your hands, eating food, or any trivial act. If you are alone when you are having food eat each bite with awareness, while washing your hands feel the sensation of water on the hands and feel the sensation in the whole body. You will notice a very subtle enthusiasm in you.If you are with others having food at that time priority changes from awareness towards self to awareness towards others. Means here we need to participate. Means knowing what kind of food they like, what type of subject that they will be interested to discuss, create the environment in such a way that everyone at dining table will not only will have food but are also ready to interact, eating food with each other will become a memory of joy to carry with them.Our alertness towards objective and subjective world will make us humble. The man of humbleness is not an exhibitionist; he does not show a consciousness of his defects or shortcomings. A man of humbleness simply is no more; he exists without an ego, without a personality. And without a personality you cannot have shortcomings and you cannot have defects. These are possessions of the ego. That’s why ego feels a deep inferiority complex whenever it sees some defect, some shortcoming.They trust themselves. They are unpredictable as they will respond to each moment differently, with alertness. If this moment demands them to fight they will fight, if this moment demands them to express their compassion towards the other person, who has even tried to take your life they will show their compassion. Because for them divine will is most important. Like Mirabai, when she was asked to drink the poison she drank without any ill feeling. Then she left Mewar. When the same people went to search her and found her, requested her to come back to Mewar, she only said let me take permission from my lord Krishna. If he permits I will come. She entered the Dwarka Mandir, closed the door to seek permission and never returned back. She disappeared into God. Put is rightly God absorbed her.Whatsoever you do, do it with deep alertness; then even small things become sacred. Then cooking or cleaning become sacred; they become worship. It is not a question of what you are doing, the question is how you are doing it. You can clean the floor like a robot, a mechanical thing; you have to clean it, so you clean it. Then you miss something beautiful. Then you waste those moments in only cleaning the floor. Cleaning the floor could have been a great experience; you missed it. The floor is cleaned but something that could have happened within you has not happened. If you were aware, not only the floor but you would have felt a deep cleansing. Clean the floor with full awareness, luminous with awareness. Work or sit or walk, but one thing has to be a continuous thread: make more and more moments of your life luminous with awareness. Let the candle of awareness burn in each moment, in each act.

Bhagavad Gita Verse 1.26
 11 June 2019  

Self-Awareness Is Difficult - In Gita Verse 1.26 There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers.As soon as Arjuna saw both the parties he was shattered. As in the verse says that Arjuna could see, in the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers. This verse did not say he watched everyone and their positions. That indicates that he got into objective world and unable to turn towards himself in his subjectivity. Krishna had his own doubt how can Arjuna will be neutral when he will see whole Kuru family and their friends.To remain aware is difficult. To be unconscious is easy. If you are unconscious then you are part of the objective world and not as Individual, not settle in your subjectivity.In my blog Bhagavad Gita Verse 1.24, I have written that why Arjuna selected against the whole Narayani Sena Krishna, himself as charioteer on a condition, that he would neither fight nor hold any weapon, Arjuna knew that the whole purpose of this war is just not winning or losing or exhibition of their strength, but universe wants to deliver message to whole humanity that we can fight without enmity. Mahabharat war was not just an ordinary war it was war in which Pandava fought without enmity. Keeping this mindfulness of universe message he selected Krishna against whole Narayani sena. He gave priority to Universe and not his desire to win Indraprastha. Pandava did not want to win Hastinapur they wanted only their part of land and that is Indraprastha.The unconscious can be transformed only through awareness. It is difficult, but there is no other way. There are many methods for being aware, but awareness is necessary. You can use methods to be aware, but you will have to be aware.If someone asks whether there is any method to dispel darkness except by light, howsoever difficult it may be, that is the only way - because darkness is simply the absence of light. So you have to create the presence of light and then darkness is not there.Unconsciousness is nothing but an absence, the absence of consciousness. It is not something positive in itself, so you cannot do anything except be aware. If unconsciousness were something in its own right then it would be a different matter, but it is not. Unconsciousness doesn’t mean something; it only means not consciousness. It is just an absence. It has no existence in itself; in itself it is not. The word unconscious simply shows the absence of consciousness and nothing else. When we say ‘darkness’ the word is misleading, because the moment we say darkness, it appears that darkness is something that is there. It is not, so you cannot do anything with darkness directly - or can you?You may not have observed the fact, but with darkness you cannot do anything directly. Whatsoever you want to do with darkness you will have to do with light, not with darkness. If you want darkness, then put off light. If you don’t want darkness, then put on light. But you cannot do anything directly with darkness; you will have to go via light.Why? Why can you not go directly? You cannot go directly because there is nothing like darkness, so you cannot touch it directly. You have to do something with light, and then you have done something with darkness.If light is there, then darkness is not there. If light is not there, then darkness is there. You can bring light into this room, but you cannot bring darkness. You can take light out from this room, but you cannot take darkness out from this room. There exists no connection between you and darkness. Why? If darkness were there then man could be related somehow, but darkness is not there.By selecting Krishna, Arjuna brought light. Why in India there is lot of emphasize on living master/Guru?In the East, the blessing of a master is very very significant.A great receptivity is needed, a great feminine receptivity is needed to find the master. And if you are available and a living master is there, suddenly something clicks. There is nothing to do on your part – you simply be there. It is such a vital energy phenomenon that if you are available something simply clicks, you are caught. It is a love phenomenon. You cannot prove to anybody else, “I have found the master.” There is no proof. Don’t try that because anybody can bring proof against it. You have found it and you know it; you have tasted and you know it. This knowledge is of the heart, of the feeling.At the same time remember - Nobody can put you right except you yourself. The master simply teaches you to be a master of yourself — that is the true function of a master. He does not want you to depend on him. But the mind goes on playing these mischiefs. The mind wants you to depend. The mind is always in search of a father figure or a mother figure; you want somebody to hold your hand. You want somebody to guide, to lead. The master can only indicate. He is a finger pointing to the moon. But the mind plays a mischief: it clings to the finger — you may even start sucking the finger.Arjuna was well aware of his weaknesses. He also knew that only Krishna can help him to come out of his Unconsciousness.