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Bhagavad Gita Verse 2.35
 1 August 2019  

Self-Discipline - In Gita Verse 2.35 The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only, and thus they will consider you insignificant.Krishna is reminding Arjuna that our Dignity, our Pride is our responsibility. It has been created by our consciousness. It is not the product of our unconsciousness. Ego is product of our unconsciousness. All the generals of both the side have highly esteemed your name and fame, right now they are looking towards you that what action you will take. If you runaway from the battlefield out of fear then they will consider you as insignificant. All the generals have highly esteemed your name and fame because of your self-discipline.Foundation of all the discipline is self-discipline. Self-discipline will come from meditation. Meditation gives you insight how to respond in this moment.When does discipline becomes meditation?Never. Discipline never becomes meditation; meditation certainly becomes a discipline, which is self-discipline. Out of freedom person will follow the rules and discipline. Don’t start with discipline otherwise you will never arrive at meditation. Start with meditation and you will arrive at a discipline, and the discipline will not be imposed from the outside. It will be an inner overflow; you will become luminous from within.In fact, to call it ‘discipline’ is not good because it is so utterly free – but still you can call it discipline, self-discipline. Your life will be disciplined, not by any effort, but by your inner understanding. You will behave responsibly, not that you have to behave that way, you will behave responsibly because a conscious man can behave only in that way – there is no other way. You will not behave for any profit, for any motive; you will behave out of your spontaneity; there will be no greed in it. If somebody is a Christian saint, he is greedy; he wants to reach to the Christian paradise. If somebody is a Jain monk, he is greedy, he is a businessman. He is trying to win over by virtue, to be victorious in the other world, to become a spiritual conqueror; but the idea is of greed.If you go and look around the world at monks and saints and mahatmas, you will find ninety-nine per cent of them are just greedy people, materialistic people. They are disciplining themselves because they know that if they sacrifice, great is going to be the pay-off. They are ready to sacrifice, they are ready even to kill themselves – but it is a bargain.A man of meditation, understanding, has no motive, no bargain with reality. How can you bargain with reality? The whole idea is silly. A man of meditation is good because it feels good to be good; there is no motive. He is virtuous because being virtuous he feels so happy and so delighted. He loves, he shares, just like a flower shares its scent, its fragrance – naturally. His virtue is not cultivated, conditioned; it is growth in his being.‘When does discipline become meditation?’Never. Discipline never becomes meditation. But meditation always brings a discipline, an inner discipline. And that discipline is because of freedom. That discipline is not a new cage. That discipline makes you totally free and liberated. You don’t have any commandments to follow, you don’t follow anybody, any scripture. You simply follow your own inner core. And there is no conflict within you, there are no alternatives. You are not to choose, you don’t have to choose to do this or to do that. Whatsoever arises in your being, you do it. There is never any repentance because a man of meditation cannot do wrong – it doesn’t happen. Whatsoever he is doing, he is doing totally; the next moment he has moved beyond it. He never looks back, he never repents: whatsoever happened happened; whatsoever did not happen, did not happen. He neither praises himself: ‘I did this’, neither does he ever feel guilty: ‘Why could I not do this?’ He has no hangover, he is clean-cut from the past. Each moment he moves into the future, each moment the past disappears and he is fresh like the dew-drops in the morning.That discipline has freshness, that discipline has freedom, that discipline has fragrance.Otherwise, discipline makes people dull, stupid. Discipline makes people mediocre; discipline kills your freedom, kills your being; discipline becomes a suicide. So never start with discipline, start with meditation. If discipline comes out of meditation - good, otherwise it is not needed. It is better to have no character than to have a forced character.When we are unconscious we create bondage, right now as Arjuna is unconscious towards self, self-discipline, so Krishna is directing him towards himself, so that he will be in the state of meditation. As meditation is moving towards ourselves. If a person like Arjuna will not be free and liberated to follow self-discipline, then all the great generals will also leave the battlefield with fear.

Bhagavad Gita Verse 3.3
 9 September 2019  

Sinless - In Gita Verse 3.3 The Supreme Personality of Godhead said: O sinless Arjuna, I have already explained that there are two classes of men who try to realize the self. Some are inclined to understand it by empirical, philosophical speculation, and others by devotional service.Krishna is saying there are two paths to realize your self, subjectivity. One is Gyan Yoga, and another is Bhakti Yoga.Both of them reaches to themselves.Gyan Yogi is one who adds meditation to thought. He links meditation to the world of thought. He begins to think meditatively. A new practice is added: whatever one does is done with awareness. When the state of thought plus meditation is established the journey towards witnessing begins.Meditation is a change of direction.Whatever meditation is joined to becomes a vehicle for moving towards witnessing.And the Bhakti Yoga – adding meditation to emotion, a deep joining of meditation and emotion, the whirlpool of meditation and feeling! While feeling become meditative.Before saying that there are two paths. He addresses Arjuna ‘SINLESS ARJUNA’ and gave a message to everyone of us that all of us are sinless.What Is Sin?To the Upanishads, it is not related to the doing at all. What you do is irrelevant; what you are is the point. It is not the doing but the being itself that is significant.So what will it mean to call a man a sinner? We mean that he is ignorant, unaware of his own self. Because of this ignorance, his acts become sins. The act can become a sin only because the doer is ignorant, unaware, unconscious, is living in a state of sleep. Ignorance is sin and awareness is virtue. Your acts are irrelevant because they are not central; in the center is your consciousness. If something is wrong with the consciousness, your acts will go wrong. If the consciousness is set right, your acts will follow.So just to go on changing your acts will not lead you anywhere. You can commit a sin, you can repent a sin, you can replace a sin by virtue, by a virtuous act – but it will not be of any meaning for the Upanishads if you remain the same. Unless you change, your consciousness changes, unless you attain a new plane of being, a new plenitude, just a change of your acts is useless.So the Upanishads do not think in terms of acts; they think in terms of your being. Alert, aware, conscious, you are virtuous. Why? – Because the more you are alert and conscious and aware, the less is the possibility of committing a sin. The basic requirement for committing a sin is to be unconscious.For example, you can be angry only if you forget yourself. If you are self-remembering, aware, anger is impossible. It cannot exist with awareness. No coexistence is possible. When you are aware, it is not that you control your anger, restrain your anger, suppress your anger – no! It simply cannot be there. In a fully aware person, anger cannot exist; just as in a fully lighted room darkness cannot exist. The coexistence is impossible.The moment you bring a lamp into the dark room, the darkness is no more there. With the light the darkness cannot exist. And the Upanishads say it is futile and foolish to fight with darkness because you cannot fight with darkness. If you fight you will be defeated. Howsoever strong you may be, you cannot fight darkness because darkness is only the absence of light. Bring the light and darkness disappears.The Upanishads say sin is darkness. Bring the light of consciousness and sin disappears. Do not fight with the sin; do not be concerned directly with the sin; do not think in terms of sin. Otherwise you will feel guilty and it will not be a spiritual growth; rather, it will be a fall.Krishna says to everyone either through Gyan Yoga or by Bhakti Yoga connect through meditation either your thinking or emotion and move towards witnessing.

Bhagavad Gita Verse 3.8
 14 September 2019  

Prescribed Duty - In Gita Verse 3.8 Perform your prescribed duty, for doing so is better than not working. One cannot even maintain one’s physical body without work.Krishna now very specifically says to Arjuna, you act on your universal assignment. Fight Without Enmity. If you can fight this war and perform your prescribed duty of universal assignment then you will understand what I am saying. To maintain our body we need to work, if we stop working then our body will not be able to function.God not only to Arjuna but to everyone of us has given opportunity to act and simultaneously become self-aware. Overnight we will not realize what assignment we have got from God. Like when we enter the school they don’t say that you will become an economist, engineer, doctor, architech, etc. They just start with alphabets with everyone. Once you start studying you will know what further study you want to do. But that need certain time.Our Karma Yoga, means from our routine work starts. When we are walking are we self-alert, when we are taking a bath are we self-alert? Most of the time we are thinking either for the future or the past but never the time we are self-alert, self-alert means we are not aware of the sensations happening during that act in our body. As if some kind of current is passing through the space inside of our body. This is the alphabet of self-alert. As this practice will increase suddenly you will find that you are become aware of your third dimension, witnessing consciousness of yours.Once you become familiar with your witnessing consciousness, slowly you will get the direction exactly like what you want to study more from alphabat, you will know direction and will be able to follow the universal wisdom for your action. From this you will know what is your universal assignment.Why it is said that we need to pass through so many birth, because as we start becoming familiar and act through that universal wisdom it takes so much time. Like you cannot become graduate overnight. Same way you will not realize your universal self, emptiness, witnessing consciousness overnight, it will take its own time.Witnessing:Meditation starts by being separate from the mind, by being a witness. That is the only way of separating yourself from anything. If you are looking at the light, naturally one thing is certain: you are not the light, you are the one who is looking at it. If you are watching the flowers, one thing is certain: you are not the flower, you are the watcher.Watching is the key of meditation:Watch your mind.Don't do anything – no repetition of mantra, no repetition of the name of god – just watch whatever the mind is doing. Don't disturb it, don't prevent it, don't repress it; don't do anything at all on your part. You just be a watcher, and the miracle of watching is meditation. As you watch, slowly mind becomes empty of thoughts; but you are not falling asleep, you are becoming more alert, more aware.As the mind becomes completely empty, your whole energy becomes aflame of awakening. This flame is the result of meditation. So you can say meditation is another name of watching, witnessing, observing – without any judgment, without any evaluation. Just by watching, you immediately get out of the mind.Whatever Maharishi Mahesh Yogi and other people like him are doing is good, but they are calling something meditation which is not. That's where they are leading people astray. If they had remained sincere and authentic and told people that this will give you mental health, physical health, a more relaxed life, a more peaceful existence, it would have been right. But once they started calling it 'transcendental meditation' they have raised a very trivial thing to an ultimate significance which it cannot fulfill. People have been in transcendental meditation for years, and in the East, for thousands of years. But that has not become their self-knowing, and that has not made them Gautam Buddhas.If you want to understand exactly what meditation is, Gautam Buddha is the first man to come to its right, exact definition – that is witnessing.Krishna tells Arjuna perform your prescribed duty - Universal Assignment - instead of running away. Even your body also will survive only when it is in action. Become Witness to whole war and perform your duty by Fighting Without Enmity.

Glorious The Moon
 14 February 2019  

Glorious the moon . . .therefore our thanksdark cloudsCome to rest our necks.When our focus shift from thoughts to self, we are grateful to everything around us. Our mind becomes silent and at rest.Life is a story we weave together from the thoughts, feelings, and emotions we experience each moment. Yet we live the majority of our life in the memories of our past and the expectations of the future. Rarely do we live in the purity of the present.In meditation we disrupt the unconscious progression of thoughts and emotions by focusing on a new object of attention, whether that is our breath or empty screen on third eye.Meditation is one of the best ways to loosen the grip of sticky emotions and connect to our true self, which isn’t limited, angry, or fearful, but is infinite, pure consciousness. Meditation brings us home to the peace of present-moment awareness and gives us an experience of profound relaxation that dissolves fatigue and long-standing stresses and – as countless studies have shown – promotes both physical and emotional healing. The benefits of meditation include:• lowered blood pressure and hypertension• slower heart rate• decreases cholesterol levels• reduced production of “stress hormones,” including cortisol and adrenaline• more efficient oxygen use by the body• increased production of the anti-aging hormone DHEA• improved immune functionBeyond these significant health benefits, the greatest gift of meditation is the sense of calm and inner peace it brings into our daily life. When we meditate, we go beyond the mind’s noisy chatter into an entirely different place: the silence of a mind that is not imprisoned by the past or the future.

300 Hour Yoga Teacher Training in Rishikesh
 12 September 2019  

In Kunwar Yoga's a 300 Hour Yoga Teacher Training in Rishikesh you will investigate the history, theory, life systems, energies, morals and business of yoga. you will finish the preparation with associate extended comprehension of yoga, consequent attentiveness and additionally the devices to unquestionably and firmly lead vinyasa yoga classes. even so whether or not or not you show open classes or just improve your comprehension of yoga, this preparation will convey a balanced encounter for all. Endless supplier of this yoga professional person preparing you will have accomplished the essential desires for a 300 Hour Yoga Teacher Training in Rishikesh certification through Yoga Alliance.Kunwar Yoga a 300 Hour Yoga Teacher Training in Rishikesh offers a balanced preparing background furthermore as an address, discourse, reasonable application, and experiential learnings. It's associate empowering and testing program that addresses the issues of the numerous learning styles.Kunwar Yoga a 300 Hour Yoga TTC in Rishikesh to not utterly guarantee learners can depart this world AN hour-long management vinyasa grouping, but that they're doing in and of itself in their own voice and class. we tend to indicate clear associated temporary prompting with AN attention on comprehensive language and changes to make positive the total ton of understudies' capacities square measure met.Kunwar Yoga YTT is targeted on providing components of yoga that square measure necessary to possess a balanced comprehension of yoga custom as advancement to best serve our time and culture. Theory, life systems, showing approach, and self-improvement keeps the guidance of yoga educating.

Bhagavad Gita Verse 2.27
 24 July 2019  

Escapist - In Gita Verse 2.27 One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament.Krishna says, no escape from birth and death. By doing the opposite of what universe intended, such people are going against subjectivity, universe. So, Arjuna, it is better to accomplish the universe assignment and deliver the message of universe that Fight Without Enmity. If you will not deliver your assignment you are ESCAPIST.Escaping Into Life:The man who lives in the future, lives a counterfeit life. He does not really live, he only pretends to live. He hopes to live, he desires to live, but he never lives. And the tomorrow never comes, it is always today. And whatsoever comes is always now and here, and he does not know how to live now-here; he knows only how to escape from now-here. The way to escape is called “desire,” tanha — that is Buddha’s word for what is an escape from the present, from the real into the unreal.The man who desires is an escapist.Now, this is very strange, that meditators are thought to be escapists. That is utter nonsense. Only the meditator is not an escapist — everybody else is. Meditation means getting out of desire, getting out of thoughts, getting out of mind. Meditation means relaxing in the moment, in the present. Meditation is the only thing in the world which is not escapist, although it is thought to be the most escapist thing. People who condemn meditation always condemn it with the argument that it is escape, escaping from life. They are simply talking nonsense; they don’t understand what they are saying.Meditation is not escaping from life: it is escaping into life. Mind is escaping from life, desire is escaping from life.If there is one single thing on this planet earth you cannot escape, that is yourself! And particularly your own mind. Mankind down the ages has tried all sort of remedies against this “curse”, but to no avail. You cannot avoid your thoughts. In fact, your mind is active even during your sleep and keeps “working”, producing content in form of dreams.One interesting characteristic of the mind you can easily observe is its infallible methodology, its impeccable efficiency, its relentless persistence. And you may also have noticed how hard is to change your mental habits. Say you wake one morning and decide: “That is it: from tomorrow I am going to meditate every single day”. And you really believe you can do it and you are convinced you will stick to your plan. And how many times you have to admit that, despite all your positive intentions, tomorrow never comes!Let me tell you: there is nothing wrong with you, this is how all of us operate under the “law of the mind”. Thankfully we are very fortunate that, here and there, a Buddha has flourished and understood the very nature of the mind. Out of these few Enlightened people, even fewer have dedicated their lives to help other realised the same: how to master the mind, coming out of it altogether and find freedom from its tyranny. For most people, even the very idea of coming out of the mind is awkward, hard to even imagine: is there anything beyond the mind? Is not the mind the only reality, the only dimension in which we are confined to?Through this verse Krishna says that you may escape from the war but how can you escape from yourself. This will remain as very intense pain, you will not be able to forgive yourself for number of lives. So please deliver your assignment of Universe.

How is Trekking Beneficial to Your Mind and Soul?
 6 May 2019  

Much like yoga,Trekking is an exercise that brings you together the body and the mind And makes your spirits shine, With the nurturing and the taming of your mind, You better the feelings that are food for your soul.Like yoga; in its process and exercise, trekking has a lot to do with breath-work and breath-control leading to mind control. The process of trekking then, further goes on to healing and fixing the energy loopholes of your being.The exercise of trekking is getting popular everywhere in the world. India and Nepal, the areas that are close to the Himalayas are in the spotlight because wisdom comes down from the great Himalayas to these lands. There are a plenty of trekking destination in India, and even more difficult trekking destinations in Nepal. The Annapurna base camp trek in Khandruk, Nepal is a doable and yet difficult trek that I recommend people to participate in.I will go as far as to say that trekking is a meditation and that’s because as widely it is believed that meditation requires one to be still and calm and composed; that may not be the entirety of meditation. Meditation is a practice that we do to activate our minds that has been either focusing on certain things too much, or been too relaxed or out of focus in its functioning.Meditation is essentially a practice that makes your concentration power more and more flexible and stronger. By explanation, concentration is the power of being able to contract and expand your consciousness and hold it for as long as required.Our consciousness gets out of practice and things start to get monotonous. When we go for trekking, the mind is expected to achieve great levels of concentration because it demands the holding capacity of your concentration, which, if not present, will kill you on your trek. That’s why people who have a good hold of their concentration can take up more and more difficult treks. Hence trekking is a form of moving meditation. It can be justified that trekking is essentially yoga in consistent movement and a faster method of unraveling and opening up. If you trek for a living, your body will find itself in a perpetual state of movement, and the mind at rest and in control at all times.Trekking demands for you to be mentally present at all times, or else your reality will be altered very easily and you may lose consciousness, which is why you may find trekkers walking silently in concentration. So what happens when we calm our minds and trek silently? We make our minds more and more alert so that it helps channelize all the energy in the body to be utilized by the physical activity!When your mind is calm and focused and your body is in movement, you become the humblest version of yourself at that moment because you are focusing on the bare necessities to keep you alive and walking ahead. And when humans get what they need and not what they greed, people are humbler and in greater harmony with themselves and each other. It will not be surprising to say that people, who trek as a lifestyle choice, live longer and live life in its full essence because all they have to do is walk away and find another strange place to find comfort in. What happens when you are trekking is that you are meditating with each step, your mind is calm, your body is in movement and your spirits are enriched versions which is how things are supposed to be in life, where people are only caring for their necessities and not for their greed.But the city life has introduced a lot of greed and in times when we exist in satisfaction, we may encounter moments of greed which leads our body and soul in the direction to achieve that greed that we inculcated in us. What we are doing while trekking is focusing on the bare necessities of life.With trekking you will go the natural way, and the natural way always leads to more satisfaction than running madly after something that you don’t even need. The “time” that you buy, is the “age” you have bought for yourself to live.Trekking does have tremendous scope for spiritual growth as well. Wisdom comes with the patience that we are willing to give to the things that are necessary for us, after we have bought all that time from meditating in movement. We are free to spend it on what may be an essential knowledge to pass down to your next generation. Whatever knowledge that people gain from spending time on gaining it, internalizes in our body and down to our genes...So you decide what information and knowledge you want to pass on to the coming generation. Trekking is extremely beneficial for your mind body and soul because when you are on a trek, you are feeding your entire being with all the goodness it needs internally and externally’ with every step you take, the problems you face on this journey are different from not meeting a project deadline…. You see, you’re more worried about collecting enough firewood to grant yourselves a heart-warming bon-fire when you want to take rest.

Bhagavad Gita Verse 1.46
 27 June 2019  

Be Total - In Gita Verse 1.46 Sañjaya said: Arjuna, having thus spoken on the battlefield, cast aside his bow and arrows and sat down on the chariot, his mind overwhelmed with grief.Sanjaya told Dhritarashtra, Arjuna by saying all regarding his unconsciousness, keeping aside his bow and arrow sat in his chariot with fully grief.Persons like Arjuna when knowing that right now he is totally unconsciousness as part of army and also as an individual who is fighting this war will be representing universe, It's good to keep aside the weapon and come back to consciousness rather than to start the war in unconsciousness.His grief was mentioned as overwhelmed, means, total, overflowing. When we are total in anything, it allows us to drop. Like fruits when they are ripped they drop on their own. Similarly when we are total, even our unconsciousness will drop. There is an intricate relationship between an act and the end result. We always want to have a perfect result for whatever we do, without losing ourselves in the act. Is such an act possible? To understand the fine difference, it is important to examine ‘perfection’ and ‘totality’. Although for many people, perfection is the ultimate goal, it is nothing less than illusion or myth; something which is nonexistent. We are attracted by the very idea of perfection, not realising that it is like a disease which is dangerous and destructive. If not for our obsession with perfection, our action could open the door to a beautiful spiritual journey.Whatever you do, just pour your heart in it, do it with totality. The Bhagavad Gita says that karma is enjoyable if the heart is involved in it. Then there is no karma and kerta; both melt and become one. That is totality. Perfection is myth, while totality is reality.Perfection is a goal somewhere in the future while totality is an experience this very moment, in which your act is transformed into meditation and a beautiful prayer descends in your heart. In fact, there is no future reference or goal for totality; only a routine life style albeit soaked in spiritual fragrance.If you do any work or any act with your whole heart, then you are total, then you are walking on the same path which Kabir and Ravidas chose.The whole idea is to ‘be total’ in everything that you are doing. It doesn’t matter what you do, whether you are making clothes like Kabir or shoes like Ravidas, or cooking food or working on a new design for most advanced spacecraft, or cleaning the floor. The job is immaterial. The focus is that doing is with totality, which is the only way to transform the act into meditation and to transform the doing into a beautiful prayer.To be total in your work is a totally different thing. To be total in your work is not addiction, it is a kind of meditation. When you are totally in your work, your work has a possibility of perfection, you will have a joy arising out of a perfect work.If you can be perfect and total in work, you can be total in no-work — just sitting silently, totally silent. You know how to be total. You can close your eyes and you can be totally in. You know the secret of being total.So to be total in work is helpful in meditation. The workaholic cannot meditate, he cannot sit silently even for a few minutes. He will fidget, he will change his position, he will do something or other — look into this pocket or that pocket, and he knows that there is nothing in those pockets. He will take out his glasses, clean them, put them away, and he knows they are clean.Arjuna practiced totality throughout his life. So in this moment of unconsciousness he was total and realised that it's better to put my arms aside and regain my consciousness before the start of the war.

Bhagavad Gita Verse 2.56
 21 August 2019  

Attachment - In Gita Verse 2.56 One who is not disturbed in mind even amidst the threefold miseries or elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.Krishna says once you become Pure Consciousness, you have transcended mind, become pure transcendental consciousness. In the middle of all the present circumstances and all the mind made misery there will be happiness, bliss. This will not make you hyper, anxious, but allow you to take action from your wholeness, universal - self. Which is not separate. Separation is our mind ego.Generally we all have a question - Are mind and consciousness separate things? Or is the silent mind, or the concentrated mind, what is called “consciousness”?It depends, it depends on your definition. But to me, mind is that part which has been given to you. It is not yours. Mind means the borrowed, mind means the cultivated, mind means that with which the society has penetrated you. It is not you.Consciousness is your nature; mind is just the circumference created by the society around you, the culture, your education.Mind means the conditioning. So, you can have a Hindu mind, you cannot have a Hindu consciousness. You can have a Christian mind, you can’t have a Christian consciousness. Consciousness is one: it is not divisible. Minds are many. Societies are many, cultures, religions are many and each culture, each society, creates a different mind. Mind is a social by-product. And unless this mind dissolves, you cannot go within; you cannot know what is really your nature, what is authentically your existence, your consciousness.To struggle for meditation is to struggle against the mind. Mind is never meditative and mind is never silent, so to say “a silent mind” is meaningless, absurd. It is just like saying “a healthy disease.” It makes no sense. How can there be a disease that is healthy? Disease is disease, and health is the absence of disease.There is nothing like a silent mind. When there is silence, there is no mind. When there is mind, there is no silence. Mind, as such, is the disturbance, the dis-ease. Meditation is the state of no-mind – not of a silent mind, not of a healthy mind, not of a concentrated mind, no. Meditation is the state of no-mind: no society within you, no conditioning within you – just you, with your pure consciousness.Who can be free from attachments:Some of us think holding on makes us strong, but sometimes it is letting go.Less Pain and Suffering:Humans tend to hold on to things, but this futile grasping, this attachment, most often leads to pain and suffering. This is because we internalize possessions, relationships, or other objects of desire. Let me explain. Suppose I have access to something or someone from whom I derive pleasure, happiness, or some form of enjoyment, then suddenly this access is taken away. What happens? If we are attached, we suffer; we feel like we have been robbed. We feel like something that was once ‘ours’ is no longer. Hence, we suffer and experience pain.In Bhagavad Gita Verse 2.52, I have explained in detail what is pain, and how to transcend the pain by seeing everything as a whole and not in a compartmental way.The man who is not disturbed by the mind who can see everything happening as process and whole not as compartmental like seed, tree and seed. Then man will not be attached to anything. They will just become part of the universe and play its role. Like in the movie each actor will play their role to create the whole movie, same way to without giving any meaning of our knowledge and information or the objective world the person will take only to play their role in totality.Krishna is telling Arjuna to be total in his role towards war.

Bhagavad Gita Verse 3.20
 26 September 2019  

Own Being - In Gita Verse 3.20 Kings such as Janaka attained perfection solely by performance of prescribed duties. Therefore, just for the sake of educating the people in general, you should perform your work.Krishna gives Janaka’s example.When Janaka realized himself first thing he said was - Amazing am I, I bow down to myself. I have nothing at all, or I have all that can be encompassed by speech or thought.Janak is saying in one sense nothing is his because he is not. He no longer exists, how can ‘his’ exist? So in one sense nothing is his and in another sense everything is his. As ‘he’ no longer is, only existence remains in him; godliness remains, and everything belongs to it. This paradox has happened, where it seems nothing is his and everything is his.The day you become an observer is the day you become Buddha, Ashtavakra, Krishna…that day you become all. When you become an observer you become the center of the universe. You disappear from this side; you are fulfilled from that side. You lose this small ‘I’, this small droplet – and gain the infinite ocean.Janaka this words are the sutras for worshipping your own being. These sutras are saying that you yourself are the devotee, you yourself are the divine. These sutras say you are the one worthy of adoration and you are the adorer. These sutras are saying that both are present inside you: allow them to meet! These sutras are saying something very unique: bend down to your own feet, lose yourself within yourself, drown inside yourself! Your devotee and your God are inside you. Let the union happen there, let the fusion happen.The revolution will happen when inside you your devotee and your godliness meet and become one. Neither God nor devotee will remain. Something will remain – without form, without attributes, beyond limit, beyond death, beyond time, beyond space. Duality will disappear, nonduality will remain.The first glimpses of these nondual moments are what we call meditation. When these nondual moments start becoming stable it is what we call ‘samadhi with seed’. And when this nondual moment becomes permanent, becomes so stable there is no way it can be dismissed – this is what we call ‘seedless samadhi, with no-mind’.This can happen in two ways – either just by awareness, as it happened to Janak, merely through understanding…. But great intelligence is needed, sharp intelligence is needed, great intensity is needed – a very sharp-edged awareness is needed within you. It can happen immediately! If you find this happening, good. If you find that it is not happening, then don’t sit repeating these sutras. It will not happen from repeating them. These sutras are such that if it happens while listening to them, then it happens; if while listening you miss, then even if you repeat them a million times it won’t happen, because it does not happen through repetition. The sharpness of your brain does not come through repetition; through repetition its edge is lost.One way is it if it happens when you hear these sutras. If it happens it happens, you cannot do anything. If it doesn’t happen, then slowly, slowly you will have to start with meditation, from meditation to samadhi with mind, from samadhi with mind to samadhi with no-mind – you will have to make the journey. If the leap happens, then good; if not you will have to go down the steps.Krishna tells Arjuna that work and prayers are not different. They are the same. With self-consciousness any work is done is prayer. While educating ourselves of any syllabus unless we learn self-consciousness our act will not become prayer. We may have prayer time but in our action it will not reflect. The moment Janaka realize himself his Mundane Words became Sutras. He gave life to his words by being his presence in his words. He was present himself through his words. So Arjuna don’t get stuck to the words, become self-conscious. In my blog Bhagavad Gita Verse 3.15, I wrote regarding how the vedas are not words but flow, wisdom, moving. Let your act become prayer.

Bhagavad Gita Verse 2.58
 23 August 2019  

Tantra - In Gita Verse 2.58 One who is able to withdraw his senses from sense objects, as the tortoise draws its limbs within the shell, is firmly fixed in perfect consciousness.Read this verse again and again, what Krishna says clearly he is; go deep into the centre of the objective world and there will be perfect consciousness. Means only pool of energy. You need to pass through all the senses, but go into it in totality. Like Tantra - unless you become NON-SEXUAL, don’t have sex.Tantra is the natural way to God, the normal way to God. The object is to become so completely instinctual, so mindless that we merge with ultimate nature – that the woman disappears and becomes a door for the ultimate, the man disappears and becomes a door for the ultimate.This is the tantric definition of our sexuality: the return to absolute innocence, absolute oneness. The greatest sexual thrill of all is not a search for thrills, but a silent waiting – utterly relaxed, utterly mindless. One is conscious, conscious only of being conscious. One is consciousness. One is contented but there is no content to it. And then there is great beauty, great benediction.  We always have a question: 'What is tantric sex…a sex which is a meditation based on certain techniques?'If you are too technique oriented you will miss the mystery of Tantra. It is pseudo-Tantra that is based on techniques because if techniques are there, ego will be there, controlling. Then you will be doing it – and doing is the problem, doing brings the doer. Tantra has to be a non-doing; it cannot be technical. You can learn techniques – you can learn a certain breathing so that coitus can become longer. If you breathe very, very slowly, if you breathe without any hurry, then coitus will become longer, but you are controlling. It will not be wild and it will not be innocent, and it will not be meditation either. It will be mind – how can it be meditation? The mind will be controlling. You cannot even breathe fast, you have to keep your breathing slow – if the breathing is slow then ejaculation will take a longer time, because for ejaculation to happen the breathing has to be fast and chaotic. Now, this is technique but not Tantra. Tantra is not technique but prayer. Is not head oriented but a relaxation into the heart. Please remember it. Many books have been written on Tantra, they all talk about technique but the real Tantra has nothing to do with technique. The real Tantra cannot be written about, the real Tantra has to be imbibed. How to imbibe real Tantra? You will have to transform your whole approach. Pray with your woman, sing with your woman, play with your woman, dance with your woman, with no idea of sex. Don't go on thinking, 'When are we going to bed?' Forget about it. Do something else and get lost into it. And someday love will arise out of that being lost, suddenly you will see that you are making love and you are not making it. It is happening, you are possessed by it. Then you have your first Tantra experience – possessed by something bigger than you. You were dancing or you were singing together or you were chanting together or you were praying together or meditating together, and suddenly you find you both have moved into a new space. And you don't know when you have started making love; you don't remember either. Then you are being possessed by Tantra energy. And then for the first time you will see a non-technical experience.This is one of our senses where we all are stuck there. If you can read this blog again and again and if you can transform your sexual energy into prayer then it will be very easy for you to transform all the senses into prayer. Then you will find all your act has become nothing but prayer and Gratitude towards universe.With all the senses go inside of you and you will find a pool of energy all of it is perfect consciousness, prayer. Go through all the senses, go inside of all the senses and your act will become prayerful. This is the key for living in the Objective World, from your Subjectivity. Unaffected by Objective World.

Bhagavad Gita Verse 2.12
 9 July 2019  

Eternal - In Gita Verse 2.12 Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.I will explain this verse with what Einstein told - “Energy cannot be created or destroyed, it can only be changed from one form to another.”Krishna had told during the Mahabharat war, and in our scripture it is mentioned also. We are eternal. Science is now saying the same thing.Only this eternal awareness can be the true home, nothing else, because everything else is a flux. And we go on clinging to the changing; then we create misery, because it changes and we want it not to change. We are asking for the impossible, and because the impossible cannot happen we fall into misery again and again.Life Is Not Short Life Is Eternal:Life is eternal, so there is no question of any hurry. By hurrying you can only miss. In existence do you see any hurry? Seasons come in their time, flowers come in their time, trees are not running to grow fast because life is short. It seems as if the whole existence is aware of the eternity of life.We have been here always, and we will be here always - of course not in the same form, and not in the same body. Life goes on evolving, reaching to higher stages. But there is no end anywhere, and there has been no beginning anywhere either. You exist between a beginningless life and an endless life. You are always in the middle of two eternities on both sides.We are stuck in the objective world and not coming back to our subjectivity, in middle of two eternities, has created idea of one life. The objective world is only mirroring us. Which is not real, but we get stuck in our reflection which will be vanished as soon as we are away from the mirror.Our being stuck in the objective world created a condition of one life. The Christian idea, the Jewish idea, the Mohammedan idea - which are all rooted in the Jewish conception that there is only one life - has given the West a tremendous madness for speed. Everything has to be done in such a hurry that you cannot enjoy doing it, and you cannot do it in its entire perfection. You somehow manage to do it and rush to another thing.The Western man has been living under a very wrong conception: It has created so much tension in people's minds that they can never be at ease anywhere; they are always on the go, and they are always worried that one never knows when the end is coming. Before the end they want to do everything. But the result is just the opposite; they cannot even manage to do a few things gracefully, beautifully, perfectly.Their life is so much overshadowed by death that they cannot live joyously. Everything that brings joy seems to be a wastage of time. They cannot just sit silently for an hour, because their mind is saying to them, "Why are you wasting the hour? You could have done this, you could have done that."It is because of this conception of one life that the idea of meditation never arose in the West. Meditation needs a very relaxed mind, with no hurry, with no worry, with nowhere to go... just enjoying moment to moment, whatever comes.In the East, meditation was bound to be discovered, just because of the idea of life's eternity - you can relax. You can relax without any fear, you can enjoy and play your flute, you can dance and sing your song, you can enjoy the sunrise and the sunset. You can enjoy your whole life. Not only that, you can enjoy even dying, because death too is a great experience, perhaps the greatest experience in life. It is a crescendo.The East is relaxed. First, it does not give death any importance; it is just a change of form. Second, because it is so relaxed, you become aware of your inner riches, which will be going with you - even beyond life. Death cannot take them away.Death can take everything that is outside you and, if you have not grown your inner being, naturally there will be fear that you cannot save anything from death; it will take everything that you have. But if you have grown your inner being, if you have found peace, blissfulness, silence, joy, which are not dependent on anything outside, if you have found your garden of being and seen the flowers of your own consciousness, the question of fearing death does not arise at all.Even if now we understand through science or with the scriptures it is coming to the same point i.e. ETERNITY. The Western mind people, means who can doubt can take science as base and the Eastern mind people means who can trust can take the Indian Scriptures as base.What Krishna says in this verse will become your experience and reality. You will immediately in that relaxation will be connected with your subjectivity.Krishna’s whole effort is not to advice Arjuna but to re-connect Arjuna with his subjectivity, which is Eternal.

Bhagavad Gita Verse 2.36
 2 August 2019  

Choose - In Gita Verse 2.36 Your enemies will describe you in many unkind words and scorn your ability. What could be more painful for you?Krishna says if you decide to drop war and run away from the war - it only means that you are inviting disrespect for yourself. Your enemies will get a chance to enjoy the victory and with unkind words scorn your ability. It will be very painful. History is always written by winners and never by looser. So down the centuries the whole humanity will know you as a coward and fearful instead of your courage and sharp intelligence. We are the creators of our own destiny.Here if Arjuna remains unconscious irrespective of Krishna ‘s total effort then he will be disrespected for centuries. If he wakes up in his self-consciousness then he will be honored for centuries for his Assignment of Universe, Fighting Without Enmity.How we act makes lot of difference. Our this moments act will create our future.There is an intricate relationship between an act and the end result. We always want to have a perfect result for whatever we do, without losing ourselves in the act. Is such an act possible? To understand the fine difference, it is important to examine ‘perfection’ and ‘totality’. Although for many people, perfection is the ultimate goal, it is nothing less than illusion or myth; something which is nonexistent. We are attracted by the very idea of perfection, not realising that it is like a disease which is dangerous and destructive. If not for our obsession with perfection, our action could open the door to a beautiful spiritual journey.Whatever you do, just pour your heart in it, do it with totality. Karma is enjoyable if the heart is involved in it. Then there is no karma and kerta; both melt and become one. That is totality. Perfection is a myth, while totality is reality.Perfection is a goal somewhere in the future while totality is an experience this very moment, in which your act is transformed into meditation and a beautiful prayer descends in your heart. In fact, there is no future reference or goal for totality; only a routine life style albeit soaked in spiritual fragrance.If you do any work or any act with your whole heart, then you are total, then you are walking on the same path which Kabir and Ravidas chose.The whole idea is to ‘be total’ in everything that you are doing. It doesn’t matter what you do, whether you are making clothes like Kabir or shoes like Ravidas, or cooking food or working on a new design for most advanced spacecraft, or cleaning the floor. The job is immaterial. The focus is that doing is with totality, which is the only way to transform the act into meditation and to transform the doing into a beautiful prayer.Krishna is telling Arjuna it is up to you and choose to be conscious or unconscious towards yourself. If you will be unconscious then also it’s your responsibility for the result and if you are conscious then too it is your responsibility towards the result. Right now you have a choice either to act from consciousness or unconscious once you take the step then you lose your freedom. In this moment you are free to choose.When Awareness Comes and the Light Comes, then there Is Freedom - There are three types of freedom:The first type of freedom at least pretends that there is some goal. Even the politician says, ‘We are fighting to be free – from this kind of society, this kind of structure, this kind of politics. We are fighting to be free from this society just to create another society. We are fighting for some goal, some value, some utopia, some ideology.’ Even he has to pretend that, because the negative cannot exist alone; at least the positive has to be talked about. So communism talks about a classless society, utopia, where everything will be beautiful, where paradise will have descended on the earth. It will take infinity, but that goal has to be given. Otherwise people will not fight for a negative freedom.So the negative implies the positive; and vice versa, the positive implies the negative. When you want to become a painter and your parents are not agreeing and your society thinks it is foolish, you have to fight with them. So freedom for will have something to do with freedom from; they both are together. This is the second type of freedom.The real freedom is the third kind, the transcendental freedom. What is that? It is neither from nor for; it is simply freedom. It is just freedom. That is moksha: just freedom. Neither against anybody – it is not a reaction; nor to create some future – there is no goal. One simply enjoys being oneself, for its own sake; it is an end unto itself.And that freedom is love, and that freedom is God. That freedom is nirvana, that freedom is truth. In that freedom you exist in God, God exists in you. Then nothing wrong can ever happen through you. Then your life is virtue. Then your very breathing is meditation. Then you walk and it is poetry. Then you sit silently and it is dance. Then you are a blessing to the world. You are blessed.Krishna is talking about the third type of freedom. Freedom which comes from awareness and light. In that you become capable of liberating yourself and others also. As Arjuna is in the war Krishna is saying that not only will you be liberated but others also who will be killed by you.

Bhagavad Gita Verse 4.3
 24 October 2019  

Inner Sound - In Gita Verse 4.3 That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My friend and can therefore understand the transcendental mystery of this science.Krishna tells Arjuna this ancient science today again I am revealing to you become devotee, so that you can catch it.Why devotee - The life of a devotee is the life of let-go, of absolute surrender to existence – not to Krishna as body, not to anybody else.A devotee is one whose ego is dead – in a certain sense, one who is absent as far as the ego is concerned and present for the first time, as universal consciousness.Also remember that you can catch ancient science only in utter silence, when you are with universal sound AUM. This is mystery. Silence is not that you can practice it. It will happen own its own.From the AUM whole universe is created. Now NASA has recorded sound of the Sun, which is AUM.When from the AUM everything is created and everything is unique so you cannot follow any scriptures or any Guru. As I have wrote in my Bhagavad Gita Verse 4.2, religion can never be taught, it can only be caught. You need to be sharp, meditative, silent. Once you become silent you will be able to hear the AUM from within in the middle of the market.Guru can only guide us to be silent and when we hear the AUM, they support us. Through their guidance we are introduced to our inner sound, AUM.Krishna when says that understand the transcendental mystery of this science, means that you hear your own sound, which will be your own light and guide you to respond in this present moment. Then in your action there will not be any imitation, but uniqueness, freshness and fragrance of universe.This sound of AUM is our very truth, is our very being. We are made of it. The whole existence vibrates, and through different vibrations of the same sound there are different things, but they are simply different vibrations. A certain vibration creates a tree, another vibration creates a bird, another vibration creates a man, but the whole existence, according to the mystics, is made of sound. This sound is certainly the most sacred, the most divine, because there is nothing more beautiful, nothing more ecstatic. Once you have heard it, even from far away... just a glimpse and you will never be the same person again.All that we are searching for in meditations is nothing but this master thief. We are searching in our being: what kind of dance, what kind of music goes on there in the living center of your life. Strangely enough all those who have entered in have found the same answer, without exception.Meditation is a pure, scientific method. In science you call it observation, observation of the objects. When you move inwards it is the same observation just taking a one-hundred-and eighty-degree turn and looking in. That's what we call meditation. No god is needed, no Bible is needed. You need not have a belief system as prerequisite.An atheist can meditate, just as anybody else can, because meditation is only a method of turning inwards.What Krishna tells to Arjuna religiousness means anything, it means the transcendental mystery of this science, fearlessness. It means taking a risk, putting at stake all that you have, all that is familiar, for the unknown; leaving the known and moving into the unknown. That simple step makes you religious. No other discipline is needed.AUM is the sound when everything else disappears from your being - no thought, no dream, no projections, no expectations, not even a single ripple - your whole lake of consciousness is simply silent; it has become just a mirror. In those rare moments you hear the sound of silence. It is the most valuable experience because it not only shows a quality of the inner music - it also shows that the inner is full of harmony, joy, blissfulness. All that is implied in the music of AUM.

Bhagavad Gita Verse 2.69
 3 September 2019  

Don’t Renounce - In Gita Verse 2.69 What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage.Krishna is now saying the person who is awake while sleeping is Yogi. It has got nothing to do which whether you live in jungle, or middle of world. Whether you have renonce the objective world or not. It’s about how we live it. That makes you Yogi, Sannyasin, not by renouncing the objective world. Everyone have to live in the world but as awaken person.This World Is Not to Be Renounced:All the religions have been teaching, “Renounce the world.” Krishna teach you, transform the world.Renouncing it is sheer cowardice, and by renouncing it, nothing significant happens — the world goes on living, producing new generations in the old pattern. And the persons who have renounced the world — they also don’t go through a transformation, for a simple reason that they lose all opportunities where they can test whether they are growing or not. You can sit in the Himalayas for a half a century and you will feel silent, but that silence is not yours; it belongs to the Himalayas. Everything is silent, eternally silent, and there is nobody to disturb you.Just to get out of the situations where you get disturbed does not mean that you are attaining peacefulness; it simply means you are running away from situations where you are certain that your peace will be disturbed. Renouncing the world has never been my idea; it was always to change it.Millions of people are suffering, and suffering for stupid reasons. It is absolutely inhuman to turn your back on it and move to the mountains or to the deserts to live peacefully there. That peace is very cheap, very superficial; it has almost no meaning. Just come back to the world and it will be disturbed, it will be shattered into pieces. And that will be immensely significant to awaken you, that what you have been thinking of as peace, silence, has been just a dream which is shattered by the reality, just as a mirror is shattered when hit by a rock… and it is shattered forever. That mirror you cannot put together again, and all those years that you were enjoying the idea that you have attained peace have gone down the drain.This world is not to be renounced. There are beautiful people, there are immensely capable people; they just have never come across a person who could have triggered a process of mutation in their life.Krishna is not for renunciation but for living in awareness, even while sleeping. We are sleeping while we are awake. He is saying be awake while sleeping also, and you will live the life of Yogi.Yoga Nidra:Yoga nidra is a state in which the body is completely relaxed, and the practitioner becomes systematically and increasingly aware of the inner world by following a set of verbal instructions. This state of consciousness is different from meditation in which concentration on a single focus is required. In yoga nidra the practitioner remains in a state of light withdrawal of the 5 senses (pratyahara) with four senses internalised, that is, withdrawn, and only hearing still connects to any instructions given. The goals of both yogic paths, yoga nidra and meditation are the same, a state of meditative consciousness called samadhi.It is among the deepest possible states of relaxation while still maintaining full consciousness. In lucid dreaming, one is only, or mainly, cognizant of the dream environment, and has little or no awareness of one's actual environment.Yoga nidra results in conscious awareness of the deep sleep state, which is called prajna in the Mandukya Upanishad.Krishna is saying to Arjuna there is no need to renounce the life and any circumstances. Live with total awareness and in the middle of the war while fighting the war you will be Witnessing Consciousness, Whole. Without renouncing anything you will be Yogi, means like Lotus. Taking birth from mud, living in the mud, still mud will not touch you. NO NEED TO RENOUNCE.

Bhagavad Gita Verse 3.34
 12 October 2019  

Beyond The Senses - In Gita Verse 3.34 There are principles to regulate attachment and aversion pertaining to the senses and their objects. One should not come under the control of such attachment and aversion, because they are stumbling blocks on the path of self-realization.Krishna warned Arjuna: If not conscious, Arjuna, these senses are so turbulent that they can lead astray the mind of even a vigilant human being. From the senses either you become attach or aversion. Self-realized person don’t get controlled by senses. They definitely uses all the five senses. But they don’t create any attachments or aversion by it.If you will use your senses in totality you will become self-realized. Say you are listening to musics, to total in listening it, allow the whole body to move with the music, feel the sensation happening throughout the body.After the music you will feel certain silence in you. Certain awareness in you. This awareness is not because of the objective world. There will be some kind of difference you will find in it. It calm downs you, till the time you are connected with that awareness you will feel that emotions like anger, hatrate, anxiety are not there in your action but fragrance of love, prayerful heart is there.This silence also can be heard in the form of Aum, the sound of the soundless.I only gave you the example of one senses but you can try with all your senses. Be total when you are eating and fully enjoy the taste of food without any judgement, feel the sensations in the body, allow the body to move when you are totally enjoying the taste, then watch yourself suddenly you will find all the thoughts disappeared, after having food there was with satisfaction of food calmness was also there.Try with all your senses be total in your touch, smell, and sight. Be total you will become silent.This moment of serenity is the fragrance of meditation. It is born out of absolute emptiness with no desire for anything. Serenity has to grow in meditation as Zen Master Hung Chin says, “Silently and serenely one forgets all words, clearly and vividly that appear before him. When one realises it, it is vast and without edges, in its essence, one is clearly aware.”Shiva says, “Listen to the primal soundless music of Aum that is vibrating within the body.” This has a deep meaning. The serenity arises, the soundless music plays only when you are empty, thoughtless and totally devoid of desires. The serenity is the Buddha and the Buddha is the serenity. In the vast emptiness of the Buddha, God appears, flows through your being, playing the sound of silence.Being totally thoughtless may be the toughest thing to do but it is the only state in which you can listen to the sound of silence — Aum. This is the only sound which appears when all your thoughts are gone and your innermost core is drenched in serenity, calmness. Aum is a symbol of silent music in the inner being full of bliss. If one reaches that state, transcending the mind, dropping all thoughts and instead becoming a watcher of the mind, the silent music will surface within.Osho says the delightful sound of Aum vibrating within you is the ultimate truth and it plays only when everything else disappears from your being and you have become calm. But you cannot reach that state by simply chanting Aum as a mantra, because the mind is still functioning when you are repeating it.Different self-realized masters with Shiva tell how the same senses are experiences from within when we are total in it. In the process we become empty means empty of judgements, ideology, identifications etc, there is no attachment or aversion.Krishna says to Arjuna self-realized person don’t become attached by their senses but they grow in consciousness and become self-realized through their senses.

Bhagavad Gita Verse 2.64
 29 August 2019  

Path Of Devotion - In Gita Verse 2.64 But a person free from all attachment and aversion and able to control his senses through regulative principles of freedom can obtain the complete mercy of the Lord.Krishna in this verse says that if you cannot drop your attachments through witnessing, watchfulness then adopt the path of devotion, bhakti and from there surrender to Universe. But come out of your unconsciousness. Which is the ultimate goal of the Human Being.There is no other goal and objective of Human Birth than to grow in your consciousness. In my blog Bhagavad Gita Verse 2.18, I wrote in detail the ultimate goal of Human Birth.Surrender is the quantum leap from mind to no-mind, from ego to egolessness. And in a single step the whole journey is contained. It is not a long journey from you to God, it is a single-step journey. It is not a gradual phenomenon; it is not that gradually you come to the divine. It is a quantum leap! One moment you were in darkness and the next moment all is light. All that is needed is to put the ego aside.The moment you put the ego aside, the curtain disappears. God is not hidden, only your eyes are closed. Open your eyes!Surrender means opening your eyes. Surrender means dropping a false idea that “I am separate from the whole.” It is a false idea, so in fact you are not dropping anything.You are calculating incorrectly: you are doing some arithmetic, two plus two is four, but you are putting five. The moment you realize that two plus two is NOT five but four, are you dropping something? Are you renouncing something? Are you losing something? Will you feel that it is a loss? – it was five and now it is only four. No, it is not a loss because it was never five; it was ALWAYS four. When you were thinking it was five, then too it was four. Not even for a single moment was it five. You were in a delusion.Ego is a hallucination. You are not separate from the whole – trying to be, of course, hence the whole misery. Trying to do something which is not possible, which is impossible, is bound to create misery. Misery is unnatural; it is your invention. Misery does not exist; it is your hallucination. It is a nightmare created by you. It is your great work!Bliss is natural. Bliss is the very nature of the way things are. Aes Dhammo Sanantano, says Buddha: bliss is the way things are. But you are trying to be something which is not possible: you are trying to be separate, you are trying to be an island, and you belong to the continent, the vast, infinite continent of God or godliness.Surrender means seeing that “I am not separate” – just SEEING that ”I am not separate.” Nothing is surrendered, nothing is dropped; just a nonsense idea, a dream is no more there because you are awake.Ego is a state of blindness, of drunkenness, of dreaming. Just waking up is surrender. Either wake up and surrender happens, or surrender and you are awake. They are two sides of the same coin.But the moment you are awake, the whole becomes a mystery. Suddenly all knowledge evaporates like dewdrops in the early morning sun. For the first time your eyes are full of wonder like a child. It IS a second birth! In India we have called the man who comes to know the mystery of existence, dwij – twice-born.Jesus says to Nicodemus, “Unless you are born again you will not enter into my kingdom of God.” He also says, “Unless you are like a child you will not enter into my kingdom of God.” What does he mean? He simply means that a rebirth is needed. The way you have lived is the way of the ego. You have to drop that whole life-style. You have lived believing that you are separate from the whole.To become self-alert you can choose any path - Meditation Or Bhakti - in both cases you surrender. Through meditation you surrender in the end, through Bhakti you surrender first. Krishna is guiding Arjuna in both the ways. By that he says only one thing become self-alert, come back to your consciousness and surrender.

Bhagavad Gita Verse 2.51
 16 August 2019  

Immortal - In Gita Verse 2.51 By thus engaging in devotional service to the Lord, great sages or devotees free themselves from the results of work in the material world. In this way they become free from the cycle of birth and death and attain the state beyond all miseries [by going back to Godhead].From this verse of Krishna first let’s understand the word ‘Devotional Service’. Here Krishna says that be creative in any act so it becomes divine.Work is a necessary part of your transformation. Meditation takes you into beyond-the-mind, but it starts cutting roots from the body-mind, and you to be with a wholesome integrated personality.People need to change the attitude that exists about work, particularly in the Western mind. Meditation should be part of the work, not separate from it.Work and relaxation are not contradictory. In fact, the more you put yourself into work the deeper you can go into relaxation. So both are important. The harder you work the deeper you can relax. Work is valuable. It will bring humbleness and silence. People should feel that their work is something very special, and that whatever work they do is respectable.Anything can be creative – you bring that quality to the activity. Activity itself is neither creative nor uncreative. You can paint in an uncreative way. You can sing in an uncreative way. You can clean the floor in a creative way. You can cook in a creative way.Creativity is the quality that you bring to the activity you are doing. It is an attitude, an inner approach – how you look at things.So the first thing to be remembered: don’t confine creativity to anything in particular. A man is creative – and if he is creative, whatsoever he does, even if he walks, you can see in his walking there is creativity. Even if he sits silently and does nothing, even non-doing will be a creative act. Buddha sitting under the Bodhi Tree doing nothing is the greatest creator the world has ever known.Krishna’s meaning of ‘Devotional service’ means bring the quality of creativity in your act. Then you will be able to see life as a whole and not as compartmental.How to look at life as a whole and not as compartmental, not as death and birth:There is nothing like death or birth. Right now forget about science, spirituality etc. Look around you when you sow the seed and from that tree grows. Now you can say that seed is dead or you can say tree is born. We look at life in compartments, if we can look in totality then you will say that neither seed is dead nor tree has born it’s just change of form. Again when tree merges and become seed. This whole cycle is in front of us.To see everything in totality we need to be creative in our act. When you are creative in your act means neither for you objective world or subjective world is different. In your act both are present. Exactly like a seed is unmanifested tree and tree is manifested seed.Be a giver. Share whatsoever you can! And remember, I am not making any distinction between small things and great things. If you can smile whole-heartedly, hold somebody’s hand and smile, then it is a creative act, a great creative act. Just embrace somebody to your heart and you are creative. Just look with loving eyes at somebody…just a loving look can change the whole world of a person.Be creative. Don’t be worried about what you are doing – one has to do many things – but do everything creatively, with devotion. Then your work becomes worship. Then whatsoever you do is a prayer. And whatsoever you do is an offering at the altar.To bring back Arjuna to his consciousness Krishna is saying that if you come back into your subjective world and see the whole war, you will find there is birth of a tree. Right now you are seeing the war from objective world, so you are seeing death. Once you come back to subjective world and then drop even subjective world to see the war as a whole. Immediately you will see that everything is IMMORTAL. It is just the process and flow.

Bhagavad Gita Verse 3.11
 17 September 2019  

Emptiness - In Gita Verse 3.11 The demigods, being pleased by sacrifices, will also please you, and thus, by cooperation between men and demigods, prosperity will reign for all.Krishna is saying to Arjuna that if you act from your subjectivity you will not be alone, many demigods will help you for this act. But if you are stuck in the objective world and want to act from objective world then you are alone, you will not get any support from demigods.When you act from your subjectivity you are connected with universe. You may feel that through your body you took action but at that time the whole universe has used your body for particular action. You are not alone, the whole is with you. Combination of your body and universe at that time carry that action. This action is for growth and benefits of everyone around you.We are not familiar with our subjectivity, we are only familiar with our objective world, we feel that when we are in objective world we are together. This is the illusion we have as we are not introduced ourselves with our subjectivity. Our subjectivity is very alive, full, whole. During the day many times we have realized that some kind of emptiness in us. This is our subjectivity, we get scared as we are not familiar with that emptiness. This is our connection with the universe. But as we are only familiar with objective world we feel that emptiness is alone. But it is not true.Once you recognized it, become familiar with it then - Slowly slowly, you see that emptiness is not just emptiness; it is fullness, but the fullness of which you have never been aware, a fullness of which you have never tasted.So in the beginning it looks empty; in the end it is full, totally full, over flowingly full. It is full of peace, it is full of silence, it is full of light.There are only two ways of living in life. One is to live it from the very core of your being, from your subjectivity — that has been the way of the mystics. Meditation is nothing but a device to make you aware of your real self, your emptiness — which is not created by you, which need not be created by you, which you already are. You are born with it, you ARE it! It needs to be discovered. If this is not possible, or if the society does not allow it to happen…and no society allows it to happen, because the real self is dangerous — dangerous for the established church, dangerous for the state, dangerous for the crowd, dangerous for the tradition — because once a man knows his real self, he becomes an individual. He no longer belongs to the mob psychology; he will not be superstitious, and he cannot be exploited. He cannot be led like cattle, he cannot be ordered and commanded. He will live according to his light, he will live from his own inwardness. His life will have tremendous beauty, integrity. But that is the fear of the society.Take the example of Guru Gobind SIngh - Guru Gobind Singh gained great stature as both saint and soldier. He was also an intellectual and wrote many powerful spiritual compositions that infused a martial spirit in the people.After Gobind Singhji’s father was publicly beheaded in Delhi on November 11, 1675 under the instructions of the then Mughal ruler Aurangzeb for refusing to convert to Islam.To save his Sikh community from compulsory conversion of Islam, he become fighter, with the awareness of his true self and connection with his subjectivity.How the universe wants to use our body leave that decision to the universe, but be alert about your connection with your subjectivity. Guru Gobind SIngh become individual by self-alertness.Integrated persons become individuals, and the society wants you to be non-individuals. Instead of individuality, society teaches you to be a personality. The word ‘personality’ has to be understood. It comes from a root, ‘persona’ — persona means a mask. The society gives you a false idea of who you are; it gives you just a toy, and you go on clinging to the toy your whole life.The one way is to live through meditation — then you live a life of rebellion, of adventure, of courage. Then you really live! The other way to live, or to fake living, is the way of the ego — strengthen the ego, nourish the ego; so that you need not look into the self, cling to the ego. The ego is an artifact created by the society to deceive you, to distract you.By giving the example of Guru Gobind Singh every one of us got the idea that unless we are meditative and connected with our subjectivity we cannot respond to the present moment in the objective world.Krishna is saying Arjuna drop your ego, drop misery, so you can connect with your subjectivity your own Godliness and then this war for you instead of mundane will become assignment of Universe, and your body will be vehicle for the universe.

Under Cherry-Trees
 21 February 2019  
Art

Under cherry-treessoup, the salad,fish and all . . .Seasoned with petalsVariety of food is like mind and petals represents consciousness.Remember well that you don't have one mind; you have multi-minds.Mind is a flux: river like, flowing, changing. Consciousness is eternal, one. It is not different in the morning and different in the evening. It is not different when you are born and different when you die. It is one and the same, eternal. Mind is a flux. A child has a childish mind, an old man has an old mind; but a child or an old man have the same consciousness, which is neither childish nor old. It cannot be.Mind moves in time and consciousness lives in timelessness. They are not one. But we are identified with the mind. We go on saying, insisting, 'My mind. I think this way. This is my thought. This is my ideology.' Because of this identification with the mind, you miss that which you really are.Dissolve these links with the mind. Remember that your minds are not your own. They have been given to you by others: your parents, your society, your university. They have been given to you. Throw them away. Remain with the simple consciousness that you are ¯ pure consciousness, innocent. This is how one moves from the mind to meditation. This is how one moves away from society, from the without to the within. This is how one moves from the man-made world, the maya, to the universal truth, the existence.

Book Review : A Stoic's Diary
 24 March 2018  

What is Stoicism?Stoicism is an ancient Greek philosophy developed around 300 B.C. as a modification of Cynicism which teaches the development of self-control and courage by fighting destructive emotions. It is not just a set of beliefs but a way of life with practice and including the logic mostly. Soliloquy and a kind of meditation aimed at training one's attention to remain in the present moment is the main characteristic. No wonder it’s not more popular. No wonder the Stoic sage, in Western culture, has never obtained the popularity of the Zen master. Even though Stoicism is far more accessible, not only does it lack the exotic mystique of Eastern practice; it’s also regarded as a philosophy of merely breaking even while remaining determinedly impassive. What this attitude ignores is the promise proffered by Stoicism of lasting transcendence and imperturbable tranquility.It ignores gratitude, too. This is part of the tranquility, because it’s what makes the tranquility possible. Stoicism is, as much as anything, a philosophy of gratitude – and a gratitude, moreover, rugged enough to endure anything.About the book:The title of the book ' A Stoic's Diary '  is very  attention capturing and new. The book cover is very subtle and doesn't talk much about the book. The art of Stoicism is briefly yet illustratively and practically is explained in the book. The concept of mind maps and looking at a problem in different dimensions is observed as the main concept in the book. Self awareness, self help, will power and perseverance are explained in a beautiful manner. One of its kind of a book in the field of Stoicism. Kudos to the author.

Bhagavad Gita Verse 2.66
 31 August 2019  

Sound Of Silence - In Gita Verse 2.66 One who is not connected with the Supreme can have neither transcendental intelligence nor a steady mind, without which there is no possibility of peace. And how can there be any happiness without peace?Krishna is making very easy for us to understand that unless we are connected with our subjectivity we will not find peace, silence. Without that silence no happiness can be found in life.Right now forget about our subjectivity. When we feel the connection with our parents how happy we are, our body is gift from our parents. This is our objective world, but the life of the body is gift of universe. Unless through our intelligence and understanding if we feel that connection with universe - that will be through our subjectivity - immediately we become silent. There will be pool of happiness which is not dependent on the objective world, it is bliss. It’s our own light, through which we find connection with subjectivity, see it, realize it, experience it, immediately that gives us the experience of silence and bliss. No one other than self can find this connection. No one can help us. But with everyone’s support it will help us to find out our own connection with our subjectivity. It’s through their sign that we can find our own connection with our subjectivity.Look back into your life in any small incident,when you were in emotional turmoil, there was misery, but during that time if you just become little alert towards yourself and suddenly you will find that in the middle of that emotional turmoil you become relaxed. I am not saying you will be silent, I am saying you will be relaxed. This experience of relaxation is nothing but your own light and through that you find your connection with the universe. Immediately you were relaxed. There was no external or objective world’s motivation, it was your realization. Without the objective world’s motivation if you feel relaxation in that moment you in your unconsciousness also become aware of your reality of yourself, as whole, not as fragments. This is what Krishna calls Transcendental Intelligence.For us most of the time Silence usually is understood to be something negative, something empty, an absence of sound, of noises. This misunderstanding is prevalent because very few people have ever experienced silence. All that they have experienced in the name of silence is noiselessness. But silence is a totally different phenomenon. It is utterly positive. It is existential, it is not empty. It is overflowing with a music that you have never heard before, with a fragrance that is unfamiliar to you, with a light that can only be seen by the inner eyes. It is not something fictitious; it is a reality, and a reality which is already present in everyone – we just never look in. All our senses are extrovert. Our eyes open outside, our ears open outside, our hands move outside, our legs…all our senses are meant to explore the outside world.But there is a sixth sense also, which is asleep because we have never used it. And no society, no culture, no educational system helps people to make the sixth sense active. That sixth sense, in the East, is called “the third eye.” It looks inward. And just as there is a way of looking in, so there is a way of hearing in, so there is a way of smelling in. Just as there are five senses moving outward, there are five counter-senses moving inward. In all, man has ten senses, but the first sense that starts the inner journey is the third eye, and then other senses start opening up.Your inner world has its own taste, has its own fragrance, has its own light. And it is utterly silent, immensely silent, eternally silent. There has never been any noise, and there will never be any noise. No word can reach there, but you can reach. The mind cannot reach there, but you can reach because you are not the mind. The function of the mind is again to be a bridge between you and the objective world, and the function of the heart is to be a bridge between you and yourself.The silence that I have been talking about is the silence of the heart. It is a song in itself, without words and without sounds. It is only out of this silence that the flowers of love grow. It is this silence that becomes the garden of Eden. Meditation, and only meditation, is the key to open the doors of your own being.Once you experience the real silence, you will see in your action there is some different kind of intelligence, just like when we add sugar in the milk we will not find sugar separately but while drinking the milk we get the taste of sugar. Similarly when you become really silent at that time you merge with universe, you will not be able to find universe and you as separate but in your action you will feel, not only you but your surrounding also will feel the fragrance of universe, which we call Compassion.Krishna is not only saying to Arjuna but to everyone of us, that we are part of universe, which can be realised only through our self-alertness, once you realize this you are connected with your subjectivity and once you are connected with your subjectivity you can transcend your animal nature, unconsciousness into your consciousness. Once you become self-conscious immediately you will find silence and bliss in you. This sound of silence Krishna says is your Intelligence.

You: An unseen, unspoken force
 25 February 2018  

It wont be wrong if I say that 2017 was a time period, in which I explored myself with many such qualities which were hindering my self-exploration since my birth. On particular rough days, I like to remind myself that my track record for getting through bad days, so far is 100% and that’s pretty good. I welcomed a new morning by forgiving everyone, who were the cause of my all these days. Inner peace began, the moment I chose not to allow another event or person or the complete world to control my emotion. When I realized this, I started accepting some of my qualities such as stubbornness, emotional, introvert and caring in a positive way, because of which I had suffered my life in a negative way. I stopped explaining myself, when I realized people only understand from their level of perception. So, I was able to completely come out from the ‘Log Kya Kahenge’ attitude. Me, Myself and My writings… that’s all got at the end.I thank to everyone who were my co-passengers of this journey, my toastmaster family, my Trifecta family, my office colleagues and at last but not the least, my own family, my tiny fishes, flower plants and my cute pug…A special thank goes to you who taught me about meditation and encouraged me to follow my passion. Though some of your words were pinching me like the prickles of a cactus, but I tried to go to the depth of those and took a challenge to make you realize next time that the time has come for you to throw one more prickle word towards me. Thanks for all the comments which were coming from an unspoken and unseen energy, pushing me to climb another step up of the ladder of my life,.Going to start a new year with again some unexpected, unwanted and not much encouraging circumstances. Again, let’s see, how the year 2018 is becoming one more milestone in my self-exploration.

Lessons Learnt in 10 years of Digital (2007-2017)
 7 March 2018  

I began my digital journey in 2007 and recently completed ten years in the virtual world. Recently I reflected upon the most critical lessons I had learned in ten years of the virtual world.On Branding & Reputation1) Your brand is what people say about you when you are not in the room.2) Brands are built by a pride of association with like-minded people and role models.3) Your story is your brand.4) Your network is who you know and your reputation is who knows you. On Content & Creativity5) What comes straight from the heart touches straight at the heart.6) People believe it when others appreciate you. Your content is taken seriously when it is shared by others7) Content is king, engagement is queen, passion is princess and technology is a prince.8) Content is king, conversion is the prime minister, and we live in a democracy.9) Creativity leads to deeper insights. Insights lead to even deeper creativity. On Personal Growth10) Selfishness is our default setting but we are empowered to change the settings. 11) Nothing succeeds like passion inspired success. Dig out your deep passion. 12) Collaboration happens when you shift to "You, We, Us" mode.13) A great self-image is a starting point for a great journey.14) The destination is a mirage. The journey is the Nirvana. 15) Branding is just the journey. Bonding is the destination.16) Tell yourself the right stories. Beliefs are stories we tell ourselves.17) Find magic partners and spread the magic. There is magic in unconditional love. 18) Learn once and earn forever does not work anymore. Today you need to unlearn, learn and relearn.19) Meditation is just living in the moment. 20) Social media is a glasshouse. You can't fake it for long.On Storytelling & Inspiration21) You can't heal yourself without telling your story. 22) Empathy first, authentic story later.23) Your stories must move people .....into action, smiles or tears. 24) Words carry energy. Energy carries magic.25) The deeper the love you put, the higher the inspiration you draw.