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Your search for universe
Bhagavad Gita Verse 4.25
 18 November 2019  

Rituals - In Gita Verse 4.25 Some yogīs perfectly worship the demigods by offering different sacrifices to them, and some offer sacrifices in the fire of the Supreme Brahman.In my Bhagavad Gita Verse 3.15, I wrote regarding sacrifice. Krishna tells Arjuna there is only one Sacrifice is needed is self-unconsciousness, your ego. All the other sacrifices are nothing but form your desire to achieve something from the worldly material. It’s business with God. Through your unconscious act you only can desire to achieve something but never realize your purpose of this life is to grow in self-consciousness.Universe has given you birth as human being to grow in consciousness, otherwise animal life would have been enough. But universe is very creative it want to give everyone something different so everyone can be unique. Everyone can live without comparison.One who understand this and then his action will be for delivering something and not to achieve anything. It’s will be full of joy and participation with universe, through his action. There will be innocence in it. It will have fragrance of love, compassion in it.When people are doing any rituals for any achievements they are following the words, but not their own conscience.It doesn’t mean not to do the any rituals, but where is your focus is that makes difference. All the rituals has its own significances, but if it has done from gratitude towards the universe, to offer our ego and aligning our will with universal will then it is Supreme Brahman.Before doing any rituals work on your own desire, your ego, burn it, so your rituals will help you to align your will with supreme will and in that way you can become vehicle of universe to deliver his act and for you, you will grow in consciousness. You will melt in yourself. You will become Godliness. This is the reward universe want you to give. But we are not available for it. We are busy in getting something which is our own goal which is not align with universe.Take the example of Arjuna. When he says he is not willing to fight the war, what he is saying that according to him and his knowledge what he is doing is sin. He is not align with universe in that moment. Universe has given him the hint in various ways that not only Pandava but citizen of hastinapur has also suffer in the dictatorship of Duryodhana. Which I have already wrote in my Bhagavad Gita Verse 2.31 blog. Universe wants Arjuna to fight but Fight Without Enmity; now when Arjuna denies to fight what he is conveying is only one thing that I am superior than Universe, let universe follow me. This is how knowledgeable person think and act. The person of knowing will surrender himself to present moment and move towards his own subjectivity to take action from his knowing. Knowing simply means that what is order from supreme is there and I will use my body accordingly to act. In total acceptance of the objective world I will sacrifice my ego to act from my subjectivity. This is according to Krishna is offer sacrifices in the fire of the Supreme Brahman, where you burn your ego to act accordingly universe.Again I repeat rituals require for sacrificing our ego and not for our desires to achieve anything from objective world. Rama also did rituals before fighting the war, that rituals was done by Ravana. Even though Ravana was his enemy still after the rituals he bow down to him to take his blessing. Rama bow down to Ravana to take his blessing so that he can surrender his ego. Because he bow down Ravana blessed him his victory. Rama didn’t asked for it he bow down in his gratitude towards the universe. For him Ravana in that moment was not an enemy but person who is higher than him, who did rituals for him. So he bow down.Think how many times, forget about bowing down but in gratitude towards our enemy. If you can be in gratitude towards your enemy than your ego will be immediately sacrifice. Means we can librarate from our ego.Now take Rama’s case and Arjuna case. Both of them was suppose to fight the war. Rama took it as universal will, align with it his own will and prepared himself to fight the war with available resources, which was monkeys and few other animals. He was calm. While Arjuna could not accept it as universal will and not able to align his will with universe so he is miserable with all the resources and charioteer like Krishna.Misery only shows that you are not align with universal will and not ready to sacrifice your ego to Supreme Brahman.Krishna tells Arjuna to sacrifice his ego and act according to universal will.

Bhagavad Gita Verse 3.11
 17 September 2019  

Emptiness - In Gita Verse 3.11 The demigods, being pleased by sacrifices, will also please you, and thus, by cooperation between men and demigods, prosperity will reign for all.Krishna is saying to Arjuna that if you act from your subjectivity you will not be alone, many demigods will help you for this act. But if you are stuck in the objective world and want to act from objective world then you are alone, you will not get any support from demigods.When you act from your subjectivity you are connected with universe. You may feel that through your body you took action but at that time the whole universe has used your body for particular action. You are not alone, the whole is with you. Combination of your body and universe at that time carry that action. This action is for growth and benefits of everyone around you.We are not familiar with our subjectivity, we are only familiar with our objective world, we feel that when we are in objective world we are together. This is the illusion we have as we are not introduced ourselves with our subjectivity. Our subjectivity is very alive, full, whole. During the day many times we have realized that some kind of emptiness in us. This is our subjectivity, we get scared as we are not familiar with that emptiness. This is our connection with the universe. But as we are only familiar with objective world we feel that emptiness is alone. But it is not true.Once you recognized it, become familiar with it then - Slowly slowly, you see that emptiness is not just emptiness; it is fullness, but the fullness of which you have never been aware, a fullness of which you have never tasted.So in the beginning it looks empty; in the end it is full, totally full, over flowingly full. It is full of peace, it is full of silence, it is full of light.There are only two ways of living in life. One is to live it from the very core of your being, from your subjectivity — that has been the way of the mystics. Meditation is nothing but a device to make you aware of your real self, your emptiness — which is not created by you, which need not be created by you, which you already are. You are born with it, you ARE it! It needs to be discovered. If this is not possible, or if the society does not allow it to happen…and no society allows it to happen, because the real self is dangerous — dangerous for the established church, dangerous for the state, dangerous for the crowd, dangerous for the tradition — because once a man knows his real self, he becomes an individual. He no longer belongs to the mob psychology; he will not be superstitious, and he cannot be exploited. He cannot be led like cattle, he cannot be ordered and commanded. He will live according to his light, he will live from his own inwardness. His life will have tremendous beauty, integrity. But that is the fear of the society.Take the example of Guru Gobind SIngh - Guru Gobind Singh gained great stature as both saint and soldier. He was also an intellectual and wrote many powerful spiritual compositions that infused a martial spirit in the people.After Gobind Singhji’s father was publicly beheaded in Delhi on November 11, 1675 under the instructions of the then Mughal ruler Aurangzeb for refusing to convert to Islam.To save his Sikh community from compulsory conversion of Islam, he become fighter, with the awareness of his true self and connection with his subjectivity.How the universe wants to use our body leave that decision to the universe, but be alert about your connection with your subjectivity. Guru Gobind SIngh become individual by self-alertness.Integrated persons become individuals, and the society wants you to be non-individuals. Instead of individuality, society teaches you to be a personality. The word ‘personality’ has to be understood. It comes from a root, ‘persona’ — persona means a mask. The society gives you a false idea of who you are; it gives you just a toy, and you go on clinging to the toy your whole life.The one way is to live through meditation — then you live a life of rebellion, of adventure, of courage. Then you really live! The other way to live, or to fake living, is the way of the ego — strengthen the ego, nourish the ego; so that you need not look into the self, cling to the ego. The ego is an artifact created by the society to deceive you, to distract you.By giving the example of Guru Gobind Singh every one of us got the idea that unless we are meditative and connected with our subjectivity we cannot respond to the present moment in the objective world.Krishna is saying Arjuna drop your ego, drop misery, so you can connect with your subjectivity your own Godliness and then this war for you instead of mundane will become assignment of Universe, and your body will be vehicle for the universe.

Bhagavad Gita Verse 1.20
 6 June 2019  

Team Of Universe - In Gita Verse 1.20 At that time Arjuna, the son of Pāṇḍu, seated in the chariot bearing the flag marked with Hanumān, took up his bow and prepared to shoot his arrows. O King, after looking at the sons of Dhṛtarāṣṭra drawn in military array, Arjuna then spoke to Lord Kṛṣṇa these words.Pandava did their preparation being very alert. The flag marked with Hanumān is declaration that like Hanumān, who out of his alertness and freedom became a representative and servant of Rama, Arjuna seated in the chariot bearing the flag marked with Hanumān, declared that out of my freedom and alertness I am a representative and servant of the Existence. Whatever be his order I will execute it. His order is my priority .In any circumstances before we act our preparation and surroundings speak for us. Through our ambience of the objective world we send a message to everyone how they should behave towards us.When Arjuna had sent message of representative and servant of Existence, he clearly conveyed that people who wanted to be representatives and servants of Existence can only join them . Pandava team’s objective was very clear, we would fight the war as a team, no one can have their individual agenda for the war. Not only as team of army but also team with the Universe. Universal Will will be our Will. Our team is a participant of the Universal Will.While Kaurava sent the message of only Duryodhana's will as paramount importance and anyone who has their personal agenda will also be welcomed. Why he was allowing the personal agenda? As I have mentioned in my blog Bhagavad Gita Verse 1.8, he was mentally lazy. Mentally lazy people want to throw their responsibility on others. For him the person who is joining his team has certain enmity and agenda for Pandava then he will be sure that that person due to his vengeance will kill certain people. So that much work he has do less. That much less responsibility will be on his shoulders.We always try shortcuts to fulfil our responsibility and achieve our goal. There are no shortcuts in life.One needs the courage to wait, one need not be tempted by the shortcut. And in life there are no shortcuts; only illusions are shortcuts. Life is arduous because only through arduous struggle does growth come to you; it never comes easily. You cannot get it cheap; anything that is cheap cannot help you to achieve any goal.Universe is not in a hurry. Remember: the mind is always in a hurry, Universe is never in a hurry. Universe waits and waits, it is eternal. There is no need to be in a hurry; life goes on and on and on, it is an eternity. But for the mind time is short, so the mind says, “Time is money.” Universe never says that. Universe says, “Experience,” not time. Life waits, can wait: the mind cannot wait, death is coming near. There is no death for life, but for the mind there is death.The mind always tries to find a shortcut. And to find a shortcut, the easiest way is to create an illusion: think that you are what you want to be. Then you become neurotic.If you decide to deliver the assignments of the Universe, not to find shortcuts then - your desire to blossom like a Rose in the Garden, You have to learn the Art of adjusting with the thorns.Pandava never wanted to find any shortcuts or put the responsibility of the circumstances on anyone. They could find out in the given circumstances what is the possibility to align with the Universe and deliver it’s assignments. For them even and odd circumstances were the same. They looked at the possibility to align with Universe.In this verse it says that Arjuna took up the bow and prepared to shoot the arrow and after looking at the sons of Dhṛtarāṣṭra drawn in military array, Arjuna then spoke to Lord Kṛṣṇa these words - it clearly indicates his hesitation. His hesitation is indication - Arjuna is not that assertive, he hesitates. And Arjuna’s hesitation is deep. People who don’t hesitate are often superficial, shallow. Hesitation arises from the depths of one’s being; hesitation is very significant. You are fortunate if you are gifted with a grain of hesitancy. Your hesitation will show that you have begun looking at life in its totality. Then you will not speculate that this is true and that is false. You will not say that only the truth is, or only the untruth is. You will know that true and false are two aspects of the same thing, two notes of the same song. Then you will know existence and non-existence are two different notes of the same flute. We can well imagine the problem of a person who sees life in its totality, because his statements are bound to be hesitant and hazy, paradoxical and confusing.Hesitancy is the transitional stage the beginning of the journey. It is only after one hesitates that he goes beyond it. And there are two ways to transcend it. If you accept one side of the truth, your hesitation will disappear.After looking at sons of Dhṛtarāṣṭra drawn in military array, he hesitates, why he hesitates and is not assertive - as with his doubt and queries he went to Krishna and not to reconcile with his own will. If he had reconciled with his desire and will he would have been assertive and immediately start fighting. He went and spoke these words to Krishna to show that he is ready to wait and not eager to act.

Bhagavad Gita Verse 2.49
 14 August 2019  

Surrender - In Gita Verse 2.49 O Dhanañjaya, keep all abominable activities far distant by devotional service, and in that consciousness surrender unto the Lord. Those who want to enjoy the fruits of their work are misers.Krishna is saying that if your focus is on the fruits then your focus is in the future and not in the present moment and on the available resources. This kind of state is state of miserly people. They cannot connect themselves with the universe and what through that circumstances universe can give you.I will like to tell the same thing in different manner. Universe give us seed, with the potential to grow in tree. If we started asking the seed to give us the tree immediately it will not be able to give us. But if we sow the seed in the earth then it can become a tree and give us a number of things, back.When we focus on the tree instead of possibility to grow the seed into the tree we are in the future and dreaming in the future. Universe through the seed gave us potential tree, to grow the tree, possibility for the tree, but if we start dreaming regarding tree and thinking of the fruits that is a miser thinking, future thinking. When you focus on what possibility is there from the seed means you are not neglecting the fact that it has potential to grow as a tree, but as potentiality and not as desired. In the process to grow into the tree the seed disappears to become tree.Whole of your consciousness will change, it will be what is needed to act and what are the growth possibilities are there through my act, you will feel vastness in you instead of suffocation.Krishna is guiding Arjuna for this vastness and bringing back his focus from desire and expectations of fruits to the possibility of this moment.He is guiding him to surrender to the universe. To become vast.Surrender is a very paradoxical state: on the one hand you disappear, on the other hand you appear for the first time in your infinite glory, in your multidimensional splendor.Yes, the dewdrop is gone, and gone forever; there is no way to recapture it, to reclaim it. The dewdrop has died as a drop, but in fact the dewdrop has become the ocean, has become oceanic. It still exists, no more as a finite entity, but as something infinite, shoreless, boundless.This is the meaning of the myth of the phoenix. He dies, he is utterly burned, reduced to ashes, and then suddenly he is reborn out of the ashes – resurrection. The phoenix represents Christ: crucifixion and resurrection. The phoenix represents Buddha: death as an ego, and a new birth as utter egolessness. It represents all those who have known; to know means to be a phoenix. Die as you are, so that you can be that which you really are! Die in all your inauthenticity, phoniness, separation from existence.We go on believing that we are separate. We are not, not even for a single moment. In spite of your belief, you are one with the whole. But your belief can create nightmares for you; it is bound to create them. To believe that “I am separate” means to create fear. If you are separate from the whole, you can never get rid of fear, because the whole is so vast and you are so small, so tiny, so atomic, and you constantly have to fight the whole so that it does not absorb you. You have to be constantly alert, on guard, so the ocean does not simply take you in. You have to protect yourself behind walls and walls and walls.All this effort is nothing but fear. And then you are constantly aware that death is reaching you and death is going to destroy your separation.When the focus is on the fruits and not on the devotional service, you are separate from the universe, not surrender. When your focus is on the devotional service you are one with the universe, you never question, you act as per the demand of this present moment through your subjectivity, vastness, in surrender, as part of the universe.It is like a mother who gives some work to the child in total trust and surrendering to mother child does it without questioning. Child never feels separate from his mother when he has been given certain work by mother.And remember, let me repeat it again: when you surrender to existence you are not surrendering anything real. You are simply surrendering a false notion, you are simply surrendering an illusion, you are surrendering maya. You are surrendering something that you never had with you in the first place. And by surrendering that which you don’t have, you attain to that which you have.And to know that “I am at home, I always have been and I always will be,” is a great moment of relaxation. Knowing that “I am not an outsider, I am not alienated, I am not uprooted,” that “I belong to existence and the existence belongs to me,” all becomes calm and quiet and still. This stillness is surrender.In the Gita what Krishna tells to Arjuna is not about war but to become self-alert, surrender and then take action. Krishna is not against or for the war, his whole guidance in the Gita is to drop the knowledge and become knower, become universe.

Bhagavad Gita Verse 2.44
 9 August 2019  

Life Is Play - In Gita Verse 2.44 In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination for devotional service to the Supreme Lord does not take place.Krishna is now specifically saying that people who are attached and only stuck to the words of knowledge they will not be growing in consciousness and the universe will not give them any assignment.So drop your attachments, come out of all the knowledge and use your intelligence, see the universal assignment given to you, act on that.In simple words play your role given by the universe.“Jeevan ko aise jiyo jaise wo abhinay hai aur abhinay aise karo jaise wo jeevan hai. Phir tum dono mein safal ho jaoge.” (Live life as if you were playing a role and act as if it’s your life. Then you will succeed in both.)Generally, we live our lives not very consciously. It is lived mechanically and soon becomes dull and boring. This kind of life lacks life, it has no real heartbeat and no real sensitivity. It becomes a drag. People become walking corpses.To transform this so-called life, one needs to energise it constantly with some prana (energy) and live it in a moment-to-moment awareness. Then this very life becomes a pilgrimage of consciousness and a divine grace envelops it. On doing this, one feels very light and playful.Lightness and playfulness are inter-connected. A man who is playful will feel a certain lightness of his being. It comes with a spirit of being egoless. The ego is something very serious. It is too much of identification with the roles that we play in our lives, without the understanding that the role is just a human function. Being a mother, a father is just a role given to us by existence. Being a doctor or a politician is also a role in society. One has to perform with totality but not get too much identified with the roles. The roles keep changing, as all human beings are created by Existence to live a multi-dimensional life. To be identified with only one role of life is to become fixated and imprisoned, while life has so much to offer. Then we don’t see its vastness and remain confined. This is the real misery of human beings.One needs to move from this misery to the mystery of life that surrounds us every moment. If one observes this whole universe one will see it is not serious or miserable – only man is.Have you seen a serious tree. Have you seen a serious bird. Have you seen a serious sunrise. Have you seen a serious starry night. It seems they are all laughing in their own ways, dancing in their own ways. We may not understand it, but there is a subtle feeling that the whole existence is a celebration.”If you dance, the whole existence becomes a dance. It is already a dance. Hindus call it Ras-Leela, God is dancing, and around God the stars and the moon and the sun and the earth and the whole existence. The whole existence is dancing around God. God is Krishna and the whole existence is his gopis. This is the ras that is continuously going on, but one will realise it only when one learns the ways of dance, the language of ecstasy.Krishna tells Arjuna play your role, don’t try to change the universal assignment. Universe will deliver either through you or through others. Pick up the opportunity look from your own intelligence, see the light instead of darkness.Recollect in any movie if the person is not aligned with the director or producer they are changed. Because for them movie and it’s objective needs to be delivered.So Arjuna it is better to surrender to the universe and play your role. Don’t attach any meaning to your role, just deliver, as when you are totally playing your role universe will honor you for your role and actions.

Bhagavad Gita Verse 3.28
 4 October 2019  

Work In Devotion - In Gita Verse 3.28 One who is in knowledge of the Absolute Truth, O mighty-armed, does not engage himself in the senses and sense gratification, knowing well the differences between work in devotion and work for fruitive results.Krishna explains Arjuna that there are two category of people one who is self-unconscious and another is self-conscious.What is difference - self-unconscious person thinks that he is the centre and everything moves around him. The other category of people who are self-conscious, self-realize they know that Universe is center and I am moving around him, I am on the periphery, as I have body.Remember in Bhagavad Gita Verse 3.22, I wrote even when Krishna takes form, body he also act as per what Universe has given him assignment. He drops all his desire and judgement, he will act in devotion for universe. For him also Universe is center and he is moving around it, on periphery.What does devotion mean?Devotion means that you are beginning to experience the divine in matter, that you are beginning to perceive the unmanifest in the manifest, that the formless has begun to be glimpsed shimmering in form.Devotion means that whatever is visible to you, a shadow of the invisible has also begun to appear within it. If you stop at what is visible, devotion will never be born in you. You must listen for the sound of the invisible approaching, you must hear the footsteps of that which cannot be heard. Your senses have to become ecstatic, they have to be thrilled with the joy of that which is beyond all your senses. You begin to perceive the invisible through some hitherto unfamiliar medium – and the name of this medium is devotion. That which cannot be seen directly, which cannot be perceived by the eyes, that too can be seen. The invisible can become visible. The miracle of making the invisible visible is called devotion. Devotion is a kind of alchemy, a kind of science.Perhaps you have never even thought about what happens when you fall in love. When you fall in love, do you see only the bones, the flesh and the marrow of your lover? If that is all you see, then one day you might just as well fall in love with a corpse. No, you have had a glimpse of something else too. Your eyes have begun to enter deep within that person; the inner image of that person has begun to surface. This is what it means whenever you fall in love – whether you understand it or not. The divine has called you from some window.So the first glimpse of the divine always comes through your lover. And one who has never loved can never know devotion, because devotion is love in full flood. Love is like a light shower of rain, devotion is a flood – but the basic natures of both love and devotion are the same. Love has limits, devotion has no limits. Love ends: it is here today, maybe not tomorrow; it comes for a moment and is then lost. It is ephemeral. The world is like the last morning star. Once devotion comes, it stays. Then there is no way to get out of it. Once you have entered it, you have entered it forever. It is not possible to turn back. In love it is possible to turn back, because love is always a little hazy, a little superficial. Devotion goes very deep.So you must understand devotion through love. Love is the first lesson in devotion. You are a husband: you love your wife. You are a father: you love your son. You are a wife: you love your husband, you love your friends. Wheresoever there is love, use it to search further.Krishna tells Arjuna unless right now you realize your self-love, your action cannot come from self-consciousness, from devotion towards universe. Your act will be for the fruits but not as Universe in the center and you are in periphery, moving. Your role changes every moment and according to your present moment’s role act from your self-realization, devotion.

Bhagavad Gita Verse 2.17
 14 July 2019  

Pancha Mahabhutas - In Gita Verse 2.17 That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul.Here Krishna says the way in which universe is indestructible our body is indestructible, as it is made from same stuff. Our scripture says that our body is made up of five elements.According to Ayurveda everything in the universe is made up of these five great elements: Pancha Mahabhutas; space, air, fire, water and earth. Each of these elements offers unique qualities to our experience of living. And together, they are the basis for our connection with universe.1. Space: The container for everything. It is pure possibility and potential.2. Air: Movement, expansion and lightness. The breath in and out of the body, the opening and contraction of the muscles and the mind.3. Fire: Discipline, transformation, inspiration.4. Water: Fluidity, connection, adaptability.5. Earth: Earth is home.All these elements are indestructive. Means they can change the form but it cannot be destroyed. In my blog Bhagavad Gita Verse 2.12, I wrote what even Einstein told - “Energy cannot be created or destroyed, it can only be changed from one form to another.”It’s not a myth but rather a scientifically proven fact that our bodies and minds change every 7 years. All of us are changing every moment, our cells are changing. According to Rudolf Steiner and other scientists, seven-year cycles are extremely important to doctors, teachers, social scientists, and psychiatrists. This is because of how your mind and body changes every 7 years.What Krishna is saying is the same thing that whole universe is made up of same stuff, matter changes its form but the soul or which holds all this elements is imperishable. In presence of soul every change is happening.In front of us many things change:1. Look at the caterpillars, caterpillars are short, stubby and have no wings at all. Within the chrysalis the old body parts of the caterpillar are undergoing a remarkable transformation, called 'metamorphosis,' to become the beautiful parts that make up the butterfly that will emerge.2. Look at the candle, one flame disappears and another comes, Buddha calls it continuum - a continuous sequence in which adjacent elements are not perceptibly different from each other, but the extremes are quite distinct. Means one disappears and other comes. In utter silence.If you will become watcher then immediately you will be able to see the unseen, means without logical mind if you watch anything you will see that when caterpillar changes to butterfly, one flame to another flame, slowly slowly it will become your realization that something is changing on the surface which is at the centre is non-changing.Try to understand what Krishna is saying in this way: Watch your misery very closely, a distance will be created between you and the misery. In fact, whenever you look at a thing, immediately a distance is created between you and the thing itself. Seeing causes the distance. No matter what we look at, a distance immediately begins to take place.If you look closely at your misery, you will find a separation between the misery and you, because only that which is separate from you can be seen. Obviously, that which is inseparable one of you cannot be seen. One who is aware of his misery, one who is filled with consciousness, one who is full of remembrance, experiences the misery as somewhere else, and he is somewhere at a distance.The day a man comes to realize the difference between himself and the misery, as soon as he comes to know his pain is happening somewhere at a distance, the unconsciousness caused by misery ceases to exist. And once a person comes to understand that the sufferings as well as the happinesses of the body occur elsewhere, that one is merely a knower of them, his identity with the body is severed. Then he knows he is not the body.Krishna tells Arjuna to watch the misery and immediately you will be connected to your subjectivity, your soul. Then you will understand that your assignment of the universe Fighting Without Enmity, which your logical mind will not understand. It will give you misery. So be watcher of your misery. Krishna is not saying that come to your consciousness and remember your assignment of universe. Krishna is just directing him to be watcher.

Bhagavad Gita Verse 3.43
 21 October 2019  

Wait - In Gita Verse 3.43 Thus knowing oneself to be transcendental to the material senses, mind and intelligence, O mighty-armed Arjuna, one should steady the mind by deliberate spiritual intelligence and thus – by spiritual strength – conquer this insatiable enemy known as lust.Krishna tells that once your inner energy touches your third eye, you will be balanced - for outer and inner - for you it will not be department life but comprehensive life, you will start using your body through your inner senses, body will act but not as doer or for any desire or for any goal. It will be only responding to present moment, from their spiritual senses.He guides Arjuna that act from your inner senses so that you can fight this war without any enmity.We live our life from judgements, interpretations, so when we act we use our outer senses only. We never become self-conscious and drop our judgements to respond in the present moment.We are not able to wait, we are always in hurry to act.Silently waiting is lesson for whole life. Don’t desire, but wait.These are two dimensions, very significant, to be understood. When you desire, you are aggressive to catch hold of something. In the ordinary world desire is the way because so many people are competing, struggling for the same thing. Moreover, the outside world is the world of quantity. It is not inexhaustible; everything outside is exhaustible. You cannot wait, because while you are waiting others may grab the whole thing.The inner world is totally different. There, a desire is a disturbance, an obstacle, because in the inner world you are alone – no question of competition. Nobody else is trying to go ahead of you; nobody is pulling your legs from behind.And the inner world is so delicate that if you are aggressive you will destroy it. It is like being aggressive to a rose flower: you may get it, but it will not be the same rose flower that you had seen dancing in the wind, in the rain, in the sun. It will be something dead – just a corpse, a memory, and nothing more.The inner reality is even more delicate. The very desire is enough to prevent you from getting it. Hence a totally different approach is needed: that is, of silent awaiting.The guest comes.The host just has to be patient.And in the subjective field of consciousness, there is nothing to grab. It is not a quantity, it is a quality. If you are silently waiting – with no desire, no expectation – there comes one moment when your silence is total and your waiting is unpolluted. Then the doors open. You are taken into your own innermost shrine. That has been my teaching.And this is a good opportunity to give a chance to silent waiting. While you were with yourself, you were so filled with universe, with universal presence, with universal words, that you never thought about waiting: universe was available. Now universe can be available not from the outside but only from the inside. And that is a great meeting – of utter fulfillment, of absolute joy. So don’t make it a despair, don’t fall into anguish. Don’t feel that you are far away from universe.You are far away only when you are not silent, you are not with yourself. You are far away only when waiting is not there; otherwise you are very close to universe. Wherever you are, the silence will join you with universe. And your waiting will prepare the whole ground for the meeting, which is nonphysical, nonspatial, nontemporal.Use this opportunity – and remember always that whatever happens has to be used as an opportunity. There is no situation in the world which cannot be used as an opportunity.Krishna is saying that once you experience intangible energy through your body you transcend yourself from all your desire, goals and lust. As when through your body you experience the intangible means you have experience the whole in seed form. As soon as you experience universe from within you allow to grow that seed without any hindrances. Your desire, goals and lust are hinderrance for growth of your consciousness, which wants to grow as tree, vast, whole.He again tell Arjuna if you act from your subjectivity then only you will know that how the same war can become Divine Will. This is transcendence of all our senses of desire to desireless.

Bhagavad Gita Verse 2.66
 31 August 2019  

Sound Of Silence - In Gita Verse 2.66 One who is not connected with the Supreme can have neither transcendental intelligence nor a steady mind, without which there is no possibility of peace. And how can there be any happiness without peace?Krishna is making very easy for us to understand that unless we are connected with our subjectivity we will not find peace, silence. Without that silence no happiness can be found in life.Right now forget about our subjectivity. When we feel the connection with our parents how happy we are, our body is gift from our parents. This is our objective world, but the life of the body is gift of universe. Unless through our intelligence and understanding if we feel that connection with universe - that will be through our subjectivity - immediately we become silent. There will be pool of happiness which is not dependent on the objective world, it is bliss. It’s our own light, through which we find connection with subjectivity, see it, realize it, experience it, immediately that gives us the experience of silence and bliss. No one other than self can find this connection. No one can help us. But with everyone’s support it will help us to find out our own connection with our subjectivity. It’s through their sign that we can find our own connection with our subjectivity.Look back into your life in any small incident,when you were in emotional turmoil, there was misery, but during that time if you just become little alert towards yourself and suddenly you will find that in the middle of that emotional turmoil you become relaxed. I am not saying you will be silent, I am saying you will be relaxed. This experience of relaxation is nothing but your own light and through that you find your connection with the universe. Immediately you were relaxed. There was no external or objective world’s motivation, it was your realization. Without the objective world’s motivation if you feel relaxation in that moment you in your unconsciousness also become aware of your reality of yourself, as whole, not as fragments. This is what Krishna calls Transcendental Intelligence.For us most of the time Silence usually is understood to be something negative, something empty, an absence of sound, of noises. This misunderstanding is prevalent because very few people have ever experienced silence. All that they have experienced in the name of silence is noiselessness. But silence is a totally different phenomenon. It is utterly positive. It is existential, it is not empty. It is overflowing with a music that you have never heard before, with a fragrance that is unfamiliar to you, with a light that can only be seen by the inner eyes. It is not something fictitious; it is a reality, and a reality which is already present in everyone – we just never look in. All our senses are extrovert. Our eyes open outside, our ears open outside, our hands move outside, our legs…all our senses are meant to explore the outside world.But there is a sixth sense also, which is asleep because we have never used it. And no society, no culture, no educational system helps people to make the sixth sense active. That sixth sense, in the East, is called “the third eye.” It looks inward. And just as there is a way of looking in, so there is a way of hearing in, so there is a way of smelling in. Just as there are five senses moving outward, there are five counter-senses moving inward. In all, man has ten senses, but the first sense that starts the inner journey is the third eye, and then other senses start opening up.Your inner world has its own taste, has its own fragrance, has its own light. And it is utterly silent, immensely silent, eternally silent. There has never been any noise, and there will never be any noise. No word can reach there, but you can reach. The mind cannot reach there, but you can reach because you are not the mind. The function of the mind is again to be a bridge between you and the objective world, and the function of the heart is to be a bridge between you and yourself.The silence that I have been talking about is the silence of the heart. It is a song in itself, without words and without sounds. It is only out of this silence that the flowers of love grow. It is this silence that becomes the garden of Eden. Meditation, and only meditation, is the key to open the doors of your own being.Once you experience the real silence, you will see in your action there is some different kind of intelligence, just like when we add sugar in the milk we will not find sugar separately but while drinking the milk we get the taste of sugar. Similarly when you become really silent at that time you merge with universe, you will not be able to find universe and you as separate but in your action you will feel, not only you but your surrounding also will feel the fragrance of universe, which we call Compassion.Krishna is not only saying to Arjuna but to everyone of us, that we are part of universe, which can be realised only through our self-alertness, once you realize this you are connected with your subjectivity and once you are connected with your subjectivity you can transcend your animal nature, unconsciousness into your consciousness. Once you become self-conscious immediately you will find silence and bliss in you. This sound of silence Krishna says is your Intelligence.

Bhagavad Gita Verse 1.10
 29 May 2019  

Learn To Defend - In Gita Verse 1.10 Our strength is immeasurable, and we are perfectly protected by Grandfather Bhīṣma, whereas the strength of the Pāṇḍavas, carefully protected by Bhīma, is limited.Duryodhana’s words were coming from what power he has. Not from the resources he has. For him his power is more important.What he said was very correct that Bhima is very carefully protecting, means Pandavas were totally alert with their little resources and using it very carefully. He also said that he has immeasurable strength and perfectly protected by Bhishma. No doubt Bhishma’s strength is immeasurable, but it was without freedom. As this war was lead by Duryodhana and not by Bhishma, approach is different. In my earlier blog Bhagavad Gita Verse 1.8, I had explained how things changes when leadership and approach change.I will put this differently. All of you are aware of Martial Art. What is the foundation of any Martial Art - not to be aggressive and attacking on others. That is on physical level. When you are not aggressive and attacking others, same energy will move towards yourself, inside you, it will become defensive. Your energy will be utilized only to defend yourself. To defend ourselves we need very little energy. This will save lot of our energy, which you can use it for different purpose. This is not in words. Many of you might have seen the Martial Art person giving demonstration of breaking pile of bricks without hurting himself. What he is demonstrating is not how much strength he has, through his action conveys that - when we use our energy to defend ourselves we don’t get hurt. Same principal if we move towards our subjectivity we will not be hurt on emotional and mental level, we will not be stuck in the objective world.In Buddhism they practice Martial Art. Not for protecting themselves from the objective world but when you are using the energy for defending yourself the direction of the energy changes from objective world to subjective world. As the direction of energy changes it becomes easy for them to live in objective world without its influence on them. Means their action, which is for the objective world is coming from subjective world. As the physical body is not hurt when you are defending yourself same way you cannot be affected by the turbulences of objective world when your energy is moved towards your subjectivity.Recollect the moment when you spoke only required words to convey your message. That moment how much calmness you felt. No one can disturb you. You can focus on what you want to convey. Other person will also listen to you. What happens at that time is you are using only required energy for the objective world. So there is huge energy available for your subjective world. As there is huge amount of energy available for your subjective world immediately you will connect with your godliness. Our body is blessing and is a part of our parents and our soul is blessing and is part of the universe. As soon as you are connected with your subjectivity you are connected with universe. You become universe itself. It's so vast that nothing can disturb you.If you go into your subjectivity deeply, you will see that the whole universe is part of you, part of your body. For example, if the sun were to cease this very moment, your body would not continue to exist. It would not exist if there were no oceans, it would not exist if there was no atmosphere. Your body is just a part, a constantly changing part of the universe. When the sun rises, something rises in you. When the sun sets, something sets in you. When there is a moon, you are different. When there is no moon, you are different. Your body is in constant, dynamic relationship with the whole.When you are stuck to objective world recollect how much energy you have for yourself. You feel exhausted, drained and left with hardly any energy. You feel that you don’t have any energy for yourself you will slip into ego and exhibit what you have. People who know that they have, they will not brag about it. Why we feel silent when we are connected with our subjectivity and can focus in the present moment because at that time we are connected with universe and universe is not noisy it is silent.Duryodhana is busy in exhibiting his power. He is using his time comparing how much more he has than Pandava. In the process he misses one of the important thing that he is using his time for exhibiting his power and not using his time on how to manage that power/strength. While Pandavas were utilising their time on how to manage their power/strength.All of us are aware of the story of Hare and Tortoise.The Hare was proud and confident of himself. Tortoise was calm and consistent in his work. What happened when the Hare challenged the Tortoise.The Hare lost the race.Our arrogance and pride will not allow us to focus in our present moment and what are our resources, strength and how to manage it. Tortoise with his slow and steady speed could win the race because it knew his resources and also did not focus on the Hare’s strength, while the Hare’s focus was on the weakness and comparison of his speed with the Tortoise he became confident that with his speed he could easily defeat the Tortoise. That confidence caused him to lose the race.So as Duryodhana, because he was busy counting his strength and not managing it he lost the war.

Bhagavad Gita Verse 2.27
 24 July 2019  

Escapist - In Gita Verse 2.27 One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament.Krishna says, no escape from birth and death. By doing the opposite of what universe intended, such people are going against subjectivity, universe. So, Arjuna, it is better to accomplish the universe assignment and deliver the message of universe that Fight Without Enmity. If you will not deliver your assignment you are ESCAPIST.Escaping Into Life:The man who lives in the future, lives a counterfeit life. He does not really live, he only pretends to live. He hopes to live, he desires to live, but he never lives. And the tomorrow never comes, it is always today. And whatsoever comes is always now and here, and he does not know how to live now-here; he knows only how to escape from now-here. The way to escape is called “desire,” tanha — that is Buddha’s word for what is an escape from the present, from the real into the unreal.The man who desires is an escapist.Now, this is very strange, that meditators are thought to be escapists. That is utter nonsense. Only the meditator is not an escapist — everybody else is. Meditation means getting out of desire, getting out of thoughts, getting out of mind. Meditation means relaxing in the moment, in the present. Meditation is the only thing in the world which is not escapist, although it is thought to be the most escapist thing. People who condemn meditation always condemn it with the argument that it is escape, escaping from life. They are simply talking nonsense; they don’t understand what they are saying.Meditation is not escaping from life: it is escaping into life. Mind is escaping from life, desire is escaping from life.If there is one single thing on this planet earth you cannot escape, that is yourself! And particularly your own mind. Mankind down the ages has tried all sort of remedies against this “curse”, but to no avail. You cannot avoid your thoughts. In fact, your mind is active even during your sleep and keeps “working”, producing content in form of dreams.One interesting characteristic of the mind you can easily observe is its infallible methodology, its impeccable efficiency, its relentless persistence. And you may also have noticed how hard is to change your mental habits. Say you wake one morning and decide: “That is it: from tomorrow I am going to meditate every single day”. And you really believe you can do it and you are convinced you will stick to your plan. And how many times you have to admit that, despite all your positive intentions, tomorrow never comes!Let me tell you: there is nothing wrong with you, this is how all of us operate under the “law of the mind”. Thankfully we are very fortunate that, here and there, a Buddha has flourished and understood the very nature of the mind. Out of these few Enlightened people, even fewer have dedicated their lives to help other realised the same: how to master the mind, coming out of it altogether and find freedom from its tyranny. For most people, even the very idea of coming out of the mind is awkward, hard to even imagine: is there anything beyond the mind? Is not the mind the only reality, the only dimension in which we are confined to?Through this verse Krishna says that you may escape from the war but how can you escape from yourself. This will remain as very intense pain, you will not be able to forgive yourself for number of lives. So please deliver your assignment of Universe.

Bhagavad Gita Verse 1.25
 10 June 2019  

Awareness Of Self - In Gita Verse 1.25 In the presence of Bhīṣma, Droṇa and all the other chieftains of the world, the Lord said, “Just behold, Pārtha, all the Kurus assembled here.”In the Bhagavad Gita Verse 1.24 Krishna parked the chariot exactly in the middle. Indicating Arjuna Be In Middle. Now in the presence of everyone Krishna addresses Arjuna as Parth, besides their relationship they were friends and only Krishna used to call him as Parth. By addressing him as Parth, he conveyed that as a friend I am with you, but you need to hold yourself, come back to yourself. All your family members are assembled here, but not as family, everyone has their agenda. By saying ‘Just Behold’ he said that don’t fall into your personal agenda, remind yourself the agenda of the Universe. You are here in the capacity of human to deliver the agenda of the Universe.Hold, wait - Waiting creates seeing. Patience creates the possibility. Absolute patience creates the absolute possibility to see. In tense, impatient minds eyes are clouded, filled with smoke - they cannot see. When you silently wait, by and by clouds disappear from the eyes, because they are created by impatience. When you patiently wait they disappear. Vision becomes clear, a clarity is attained. You can see. Wait and see - when you wait, and you will see. Seeing will come by itself, on its own accord. You simply wait.If you can wait it means you have dropped the reaching mind, the achieving mind; you have dropped the desiring mind. Only then can you wait. Waiting means now you are here and now, this moment is enough, this moment is all - and suddenly the eyes are clear. No clouds roam in the eyes then - no smoke. The flame burns without smoke. And you see.In this clarity Universe can use you as it’s vehicle. Become vehicle, hold yourself to drop the mind, become empty.What is Emptiness - not escaping but coming into the clearing, seeing the inner sky unclouded, listening to the songs of the birds without distorting. And then again and again you are becoming more and more attuned with the emptiness, Universe, and the joy of being empty. Gradually, you see that emptiness is not just emptiness; it is fullness, fullness of the Universe, a fullness of which you have never been aware, a fullness of which you have never tasted.So in the beginning it looks empty; in the end it is full, totally full, over flowingly full. It is full of peace, it is full of silence, it is full of light, filled with whole existence.When Krishna says just behold to Arjuna; not only observe the outside world but simultaneously watch yourself. Don’t become unconscious regarding yourself. Be alert. Why he addressed him as Parth - as everyone there were calling him including Krishna as Arjuna, but when he called him Parth suddenly so that he can become alert regarding himself.All of us know that whenever we are suddenly addressed by different name, nick name we get a small jerk, in that jerk we drop our mind.Same jerk was given to Arjuna, it was making him alert regarding this moment and his watchfulness. Krishna knew there are all chances that by insightful to see everyone calmly - “Arjuna addressed Krishna please draw my chariot between the two armies so that I may see those present here, who desire to fight, and with whom I must contend in this great trial of arms” - may fall to emotions. By addressing as Parth Krishna gave Arjuna a wake up call, wake up from your unconsciousness, become aware of yourself. Krishna gave a clear message by saying Just Behold - Awareness Of Self.The Dhammapada states, “Awareness is the path of immortality, while unawareness is the path that leads to a life lived in sleep and eventual death. If a person is awake, aware and lives accordingly, he or she becomes a vehicle of Universe.” It further says that this awareness is the difference between life and death, and that we are not alive just because we are breathing, but because we are truly aware.If we are truly aware then the mundane life will become divine. Even your Karma to fight will become divine.

Bhagavad Gita Verse 3.31
 9 October 2019  

You Are Whole - In Gita Verse 3.31 Those persons who execute their duties according to My injunctions and who follow this teaching faithfully, without envy, become free from the bondage of fruitive actions.This verse of Krishna we will understand from our routine life.We are living in the family. Family has certain discipline to follow. Without discipline you cannot fulfill everyone's requirements and allow everyone to grow. Now when every member of the family will follow that discipline. Means they will yes and no for the discipline and then only they will act.Family is small and tiny universe. The whole universe through various resources provide us life and it has to see that everything is aligned with each other, so everyone can live and grow. Till animal evolution and from human beings grow in consciousness. The way in which family head carry responsibility of family, universe is carrying the responsibility of everything. When universe decide and create certain circumstances it is for whole and not as fragmented. It looks for everyone’s interest. If our act in that circumstances is an act of our assignment of that moment, our act is not of bandage.Look from different angle. If terrorist comes and to defend yourself and your community, society, nation and world if you kill him, is it wrong? Or you help some helpless lady who has been raped and kill the others are you criminal? No. it becomes your responsibility to act and protect. So in that there is no sin or virtue. There is no bondage in that act. It is from your responsibility towards yourself, community, society, nation and world you acted.Krishna is saying to Arjuna the same thing, you are part of the whole, what the whole decide for this moment your mind cannot understand it. You become self-aware and connect yourself with your subjectivity, so that you are connected with whole, me, and then you will find there is no bondage, but freedom. Bondage exists only in the resistance to growth. Take the example of seed, if it resist to undergo transformation as tree it is bondage but if it allows to transformation as tree there is no bondage it’s freedom, it’s growth. Seed manifesting as tree and tree again merging in seed is whole. Is holy.For Lao Tzu. There is no other holiness. It is not a cultivation of religious ritual and it is not even a cultivation of morality. It has nothing to do with character. Holiness means a life that is whole; a life that has not denied anything, a life that knows no denial, a life that has not said no to anything, a life that accepts, accepts the opposites, a life that doesn’t choose. A life that is choiceless is holy. Holy comes from the same root as whole. If you are whole you are holy, and if you are whole it means you are at the same time life and death also. You don’t hide the fact of death and you don’t try to hide your inner hollowness, emptiness. You don’t try to fill it with rubbish. You enjoy the purity of emptiness also. Nothing is as pure as emptiness, nothing can be – because whenever there is something, impurity enters. Only emptiness can be absolutely pure.But we are so afraid of emptiness. It is so difficult to be alone because one starts feeling one’s emptiness. Then you seek friends, then you seek lovers, and the whole effort from the very beginning is doomed – because a man who is afraid of his emptiness cannot really love. He is afraid. Deep down there is fear. How can he love? When he moves and pretends that he is in love with somebody he is just trying to escape from himself, his own emptiness. He is trying to forget that somewhere inside there is emptiness and nothingness. He is trying to fill that emptiness with somebody’s presence – and the other is also doing the same.Don’t be afraid of this emptiness, connect yourself with this emptiness, through your breath, and you are connected with your subjectivity. You become whole.Krishna tells Arjuna to become self-conscious, connect with your subjectivity, act through your body is whole process like seed to tree and again tree to seed. Don’t resist. You will be whole, holy. In that there will not be any bondage, but your body will be vehicle for this moment’s respond by universe. Whole will act through you.

Bhagavad Gita Verse 2.24
 21 July 2019  

Be Enthusiastic - In Gita Verse 2.24 This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same.Krishna is saying, soul, which is part of everyone in this universe, which connects everyone (It is like a thread in the pearl necklace) and it cannot be destroyed.Parents have given us the body, but life is given by universe through soul, which is eternal.Besides what religion says, science too says the same, even by Einstein said matter cannot be created nor can be destroyed. Means everything in this universe as matter changing their forms but life in every one is the same and eternal. Which can be experience through silence.Look into your own experience, when you are enthusiastic can anyone make you angry or upset. I have not used the word happy, as happiness depends upon circumstances or other people. But enthusiasm depends upon you. You are calm, connected. It looks very insignificant, but think when you are enthusiastic at that time no one can destroy your calmness, which is just first step towards your self-awareness of soul. Means your soul can not be destroyed if you are connected with your subjectivity.What is enthusiasm?A simple meaning for the word enthusiasm is to have a keen interest. It means you demonstrate an eagerness and a joy that fills you with energy. If you approach any task without enthusiasm, the task will be laborious. You will find yourself watching the clock waiting for the day to be over. You are just putting in time, bored, unhappy, and truly not enjoying life. But what a difference it would make when you are energized.When you have keen interest you are total, you become vast, in simple language if your entire room where lot of things are scattered then you will be hitting something or other, but if the room is tidy and well arranged then you will be able to walk or sit comfortably. Similarly when you are keen your thoughts are following you, you can guide your thoughts and you get the guidance from your inner sources. You will not get angry or upset. As you have connected with universe. Something is moving, flowing and growing. The aliveness, that is your connection with universe which is eternal.If you dissect the seed you will not find the hidden tree in it. But if you allow it to grow it will become a tree. In the same way if you can watch consciously this kind of incidence when you are enthusiastic, you will find nothing can disturb your body, mind and emotion, and slowly you will experience that something is there which cannot be destroyed. But it grows. You need conscious watching. Allow it.And you will know you are not the body, you are not the mind. You will simply know you are only awareness and nothing else. The body goes on changing, the mind goes on changing, but there is one thing in you which is unchanging, absolutely unchanging; that is your awareness. It was exactly the same when you were a child and it will remain exactly the same when you are old . It was the same when you were born and it will be the same when you die. It was the same before your birth, it will be the same after your death. It is the ONLY thing in existence which is eternal, unchanging, the only thing that abides.And only this eternal awareness can be the true home, nothing else, because everything else is a flux. And we go on clinging to the changing; then we create misery, because it changes and we want it not to change. We are asking for the impossible, and because the impossible cannot happen we fall into misery again and again.What exactly happens when you are enthusiastic - you grow in your consciousness, you connect yourself with your subjectivity, which is your soul, so when you are enthusiastic you always feel fresh. Pay attention to small acts of ours, we don’t have to run after anything, everything around us is giving us opportunity to grow in consciousness.We have evolved from the animal body to human body, and only human being in this existence can grow in consciousness, means existence gave us human body but with the seed of consciousness to grow, go beyond dual life, happy - unhappy, love - hate, etc. Now it is our responsibility to grow in consciousness drop dual nature and experience through our subjectivity, soul the eternity.Krishna is not preaching to Arjuna that our soul is eternal. As Arjuna in his awareness was connected with his subjectivity and knowing well that soul is eternal, cannot be destroyed. Krishna is just reminding him.Our living master also gives us a reminder to drop our unconsciousness and look directly, allow the grow of the seed of consciousness.

Bhagavad Gita Verse 3.22
 28 September 2019  

Transcend Inaction - In Gita Verse 3.22 O son of Pṛthā, there is no work prescribed for Me within all the three planetary systems. Nor am I in want of anything, nor have I a need to obtain anything – and yet I am engaged in prescribed duties.Now Krishna is saying about himself, Universe has not prescribed me any work, nor that I want to achieve anything from my act, still I live and act. As far as I am concerned I have done everything what I needed to to in this universe. I am neither here for any assignment of universe nor I am here for anything more to achieve. I am light unto myself. But I still live in action as non-doer.Krishna says regarding Action, Inaction and Non-action. When we use the word Inaction in the objective world means failure to do anything that might provide a solution to a problem. In other words Mentally Lazy. the way in which through the mediation you transcend your emotion, same way Inaction after the mediation become very alive to act as Non-Doer.Let me explain to you in detail regarding Action, Inaction and Non-Action.What is action? According to Krishna, mere doing is not action. If it is true - if any kind of doing is action, then one could never enter into inaction. Then the inaction of Krishna's definition will be impossible. For Krishna, action is that which you do as a doer, as an ego. Really action for Krishna is an egocentric act, an act in which the doer is always present. A doing with a doer, in which one thinks himself as a doer, is action. As long as I remain a doer, whatever I do is action. Even if I take sannyas it is an act, an action. Even renunciation becomes an action if a doer is present in the act.Inaction is just the opposite kind of action; it is action without a doer. Inaction does not mean absence of action, but it certainly means absence of the doer. An egoless action is inaction. If I do a thing without the egoistic sense that I am the doer, that I am the center of this action, it is inaction.According to Spirituality - Inaction is not laziness as is generally understood; it is very much action, but without a doer at its center. This thing has to be clearly understood. If the center, the ego, the I, the doer, ceases and only action remains, it is inaction. With the cessation of the doer every action becomes inaction.Action without a doer is inaction. It is action through inaction.Krishna's every action is egoless, and therefore it is inaction. Even when he is doing something, he is really in inaction.Between action and inaction there is akarma or non-action, which means a special kind of action.Inaction is egoless action; action is egoist action and non-action is a special kind of action. This thing which is midway between action and inaction, which Krishna calls non-action, needs to be understood rightly.What does Krishna mean by non-action? Where there is neither a doer nor a doing, yet things happen, there is non-action. For example, we breathe, which we are not required to do by our own effort. There is neither a doer nor a doing so far as acts like breathing are concerned. Similarly the blood circulates through the body, the food is digested, and the heart beats. How can you categorize such acts? They come in the category of non-action, which means action happening without a doer and without a sense of volitional doing. An ordinary person lives in action, a sannyasin lives in inaction, and God lives in non-action. As far as God's action is concerned there is neither a doer nor any doing of the kind we know. There things just happen; it is just happening.Krishna tells Arjuna even though I am not suppose to do anything still I am in action, as non-doer. Everyone in the universe whoever has taken body form they have to act how they act it depends upon their willingness to become self-aware and act or in self-unawreness they want to act. Choice is up to individual. Even if the Choice is up to us still we don’t have Choice as a human being we have brought seed of consciousness, unless we will grow in consciousness we have to come back again and again in this body. But once the person is Enlighten then when they want to come into the body they will come or when universe want such person to guide many of the soul they send them on this earth.

Occult Studies
 13 May 2019  

                      Occult studies First of what is occult? It necessarily does not mean that these blogs will contain witchcraft spells or ghost summoning or cult activities instead this will tell u all you need to know about ghosts, spirits and parallel worlds and anything you want to clarify your thoughts upon (true information). Now let’s start today’s topic which is “from the scratch” well have you ever noticed small babies they all sometimes stare at the sealing or walls or lamps and keep on saying something like babble bobble.....well it’s not just a co incidence that all kids do this kind of stuff cause they all can truly see spirits. They can see things us adults can’t see and there is a very simple and logical reason behind it kids have a pure heart and less of a corrupted mind. When we are small studies have proven that there is a part of our brain that can see and communicate with all the spirits. Now take our universe as one universe and think that there’s another one connected to us but we can’t see it like a mirror world but that doesn’t mean that there Is everything opposite in it,  it’s just that there is something that separates us from that parallel universe but that thing hasn’t been found yet. Anyway that part of our brain requires a either a pure heart or a pure mind to communicate with this parallel world but as we keep growing that part of our brain vanishes cause our heart or mind is no longer pure it happens in very rare cases that this part is sustained in our youth as well. Now to communicate with the parallel world in any way our body requires some special qualities like a pure heart or a very strong mind or different thinking where you don’t see the world as it is but from  a different perspective or all of these and many more..... some people who sustain these qualities acquire super natural powers which we will talk about in the next blog till then stay tuned with occult studies. If you have any questions feel free to ask.

Bhagavad Gita Verse 1.41
 22 June 2019  

Objective World - In Gita Verse 1.41 An increase of unwanted population certainly causes hellish life both for the family and for those who destroy the family tradition. The ancestors of such corrupt families fall down, because the performances for offering them food and water are entirely stopped.This words of Arjuna are coming from his unconsciousness. When we are conscious towards ourselves we look and observe the circumstances differently than when we are unconscious. Objective world is just mirroring our consciousness and unconsciousness.We all have experienced that whenever we have vested interest we don’t get angry. Keeping alertness of our vested interest we don’t get angry and focus on what we need to do at that moment.Because of our lack of self-consciousness we are not able to see what that person or circumstances has given us and we create guilt for it.In the background our mind is always saying that we are doing something wrong we are selfish etc. These thoughts will drive us in some other direction, it becomes negative. Because I cannot show my anger to someone I will be looking for the person who is weak then me and I will throw the anger on them. This is how our vicious circle of incompletion goes on which we title as negativity.Here we miss out one important thing which actually happen is because of our selfishness are focus was on what is available with the other person and because of this we instead of getting angry, focus on our work. If we realize this then we will look into everyone what is available with the other person. In that process two things happen simultaneously one we on our own drop guilt and we look for the possibility in the life. We become calm. This is not selfishness but self-alertness.With our own experience of small actions of awareness what it has given us in this moment it liberates us from anger and guilt. If we read this verse from that experience then immediately you will find that how much our unconsciousness towards the self is damaging us. The importance of self-awareness is realized. There is no other hell then our unconsciousness towards the self and there is no other heaven then our self-consciousness.From your own experience you will be able to see that when we are conscious towards ourselves there is feeling of completion and when we are unconscious towards ourselves we feel incomplete, irritation, etc.As right now Arjuna was unconscious towards the self he feels that not only I but right now whoever is present over here they will be “The ancestors of such corrupt families fall down, because the performances for offering them food and water are entirely stopped.”He want to become saviour. He forgets that Universe has different plan for this war. Krishna himself tried to avoid the war, he failed. He is just executing the plan of Universe.When our action is from self-alertness, we will be delivering the Universe assignment then our family members will be blessed by Universe and not called as corrupt families. On the contrary when we will be unconscious towards ourselves then our family will be called as corrupt families.Living in this objective world only we can turn ourselves towards self-consciousness. People who has left this objective world for their subjective world are more egoistic then people who live in this objective world and face each moments challenge and reality. Running away is not a solution. Living in this objective world is only solution for self-alertness, self-consciousness. Taking the responsibility to live self-consciously is big challenge. Accept this challenge, live with it consciously, see how playfully you can transcend the objective world into subjective world.If Arjuna will see that same circumstances with self-consciousness it will be assignment of the universe to fight without enmity then he will see that his family members will be blessed and if he will see from unconsciousness of self he will see that his family will be “because the performances for offering them food and water are entirely stopped”. How we look that changes our contest of act. From the verse it clearly says that Arjuna become unconscious towards himself.

Bhagavad Gita Verse 2.53
 18 August 2019  

Divine Consciousness - In Gita Verse 2.53 When your mind is no longer disturbed by the flowery language of the Vedas, and when it remains fixed in the trance of self-realization, then you will have attained the divine consciousness.Krishna tells Arjuna once you are indifferent to all the pain and no longer disturbed by pain, the first thing is you have realized the Veda but not stuck to it’s language. You have gained courage to be with yourself and allowing the existence to take possession of you. Here you are self-realized. You are no longer a separate entity in the universe but part of its whole play of the universe. You are ready to change, you are ready to die, you are ready to take birth, you are ready to play your role. You have surrendered to Universe. By surrendering to the universe you transcend self-realization to divine consciousness, Enlightenment.Enlightenment is a simple realization that everything is as it should be.That is the definition of enlightenment: everything is as it should be, everything is utterly perfect as it is. That feeling...and you are suddenly at home. Nothing is being missed. You are part, an organic part of this tremendous, beautiful whole. You are relaxed in it, surrendered in it. You don't exist separately – all separation has disappeared.A great rejoicing happens, because with the ego disappearing there is no worry left, with the ego disappearing there is no anguish left, with the ego disappearing there is no possibility of death any more. This is what enlightenment is. It is the understanding that all is good, that all is beautiful – and it is beautiful as it is. Everything is in tremendous harmony, in accord.Enlightenment simply means an experience of your consciousness unclouded by thoughts, emotions, sentiments. When the consciousness is totally empty, there is something like an explosion, an atomic explosion. Your whole insight becomes full of a light which has no source and no cause. And once it has happened, it remains. It never leaves you for a single moment; even when you are asleep, that light is inside. And after that moment you can see things in a totally different way. After that experience, there is no question in you.Enlightenment means being fully conscious, aware. Ordinarily we are not conscious and not aware.When one is enlightened one is conscious, but one is not conscious of consciousness. One is perfectly conscious, but there is no object in it. One is simply conscious, as if a light goes on enlightening the emptiness around it. There is no object, there is nothing the light can fall upon. It is pure consciousness. The object has disappeared; your subject has flowered into totality. Now there is no object — and hence, there can be no subject. The object and subject both have disappeared. You are simply conscious. Not conscious of anything, just conscious. You are consciousness….…He is not conscious about enlightenment; he is simply conscious. He lives in consciousness, he sleeps in consciousness, he moves in consciousness. He lives, he dies in consciousness. Consciousness becomes an eternal source in him, a non flickering flame, a non wavering state of being. It is not an attribute, it is not accidental; it cannot be taken away. His whole being is conscious.What is enlightenment? Coming to understand, coming to realize that you are not the body. You are the light within; not the lamp, but the flame. You are neither body nor mind. Mind belongs to the body; mind is not beyond body, it is part of the body - most subtle, most refined, but it is part of the body. Mind is also atomic, as body is atomic. You are neither the body nor the mind - then you come to know who you are. And to know who you are is enlightenment…. Enlightened means you have realized who you are.Once Arjuna gains divine consciousness then there is no question of suffering, pain, trauma. He will be just conscious and in that he will allow the whole war to happen as if it is happening in a movie. Where the warriors are just part of the war without any pain, identification, meaning, expectations, desire to win or lose. He will just act his part in the war as totally indifferent.

Bhagavad Gita Verse 2.21
 18 July 2019  

Emperor And Bagger - In Gita Verse 2.21 O Pārtha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?Krishna is saying when you become your subjectivity, soul, who is part of universe, means everything is included in you and you are included in everything.When Arjuna he was conscious of himself he knew very well regarding his assignment, in his consciousness towards the self he never had such questions. Only when he become unconscious towards the self - means disconnected from his subjectivity - he is feeling separate from the universe. When he is separate from universe and not part of the whole, his mind will grip him logically. He is right now talking the language of a beggar.Recollect incidences from your life when you are stuck in a problem how you had present yourself and when you are focused on finding the solution how you present yourself. Circumstances are same but you are different. We are always conscious but in problem or in solution that makes the whole difference. When your focus is on problem you will notice your behaviour will be like a beggar and when your focus is on the solution immediately you will find that you become emperor.Why - in spirituality or now a days there is a kind of awareness that has come to learn to be comprehensive; it has to be for creativity, for art, for consciousness.So that we can focus on the solution and whatever our act or do that can become growth for you and universe.Through scientists we have realized that focus is always on solutions and possibility, this is the foundation of their growth. Through science not only scientist has grown but the humanity has also grown. Life has become more easy than a decade before. Definitely there are some shortcomings in that. But overall everyone’s life has become more easy, connected with everything etc. Like religion, science is taking end result as resources. They don’t stop with any result. They move on. Religion calls it flow and science calls it move on. It’s the same thing.Your own experience will tell you that when you are focus is on the solution and working on solutions rather than on problem and on goal, you are more relaxed. This relaxation is sign that you are connected with yourself. Stress is always created because when you are not connected with yourself, but with outside world, including so called God.In my blog Bhagavad Gita Verse 2.4, I have wrote regarding Ramakrishna, how Ma Kali was hindence for his enlightenment.Till the time we don’t learn to connect ourselves with our subjectivity we will be beggar and will run away from our responsibility. Let the self-Alertness be foundation of our life. If you are self-alert and focus on your solution, it will be first step towards becoming emperor. It’s the first step life of bliss. I am not saying happiness or unhappiness. I am just saying blissful life, by which you can become eligible candidate to deliver you assignment of universe.Arujuna is eligible candidate to deliver his assignment of the universe. Fight Without Enmity. Just when he has to deliver his assignment he become unconscious towards himself. Krishna is reminding him and giving him wake call very gently.Once a man has found the consciousness in himself, he has found the key to the ultimate.Any education that does not teach you to love your body, does not teach you to be compassionate to your body, does not teach you how to enter into its mysteries, will not be able to teach you how to enter into your own consciousness.The body is the door, the body is the stepping-stone. And any education that does not touch the subject of your body and consciousness is absolutely not only incomplete, it is utterly harmful, because it will go on being destructive. It is only the flowering of consciousness within you that prevents you from destruction, and that gives you a tremendous urge to create – to create more beauty in the world, to create more comfort in the world.As Krishna could see that Arjuna by becoming alert towards his body, so with whisper and wake up call is needed to Arjuna.

Bhagavad Gita Verse 1.32-35
 17 June 2019  

Self-Alert - In Gita Verse 1.32-35 O Govinda, of what avail to us are a kingdom, happiness or even life itself when all those for whom we may desire them are now arrayed on this battlefield? O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and other relatives are ready to give up their lives and properties and are standing before me, why should I wish to kill them, even though they might otherwise kill me? O maintainer of all living entities, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth. What pleasure will we derive from killing the sons of Dhṛtarāṣṭra?Not only for Arjuna and Pandavas but for each one of us whenever we try to avoid disputes through mutual understanding for everyone and fail, that pain is unbearable, unhealable.This was the prime reason why Arjuna chose Krishna as charioteer. He knew his limitations as a human being and with this limitation delivering the assignment of Universe was possible only if his charioteer is Krishna.To be focused on your role in this Universe and delivering your assignment is the purpose of this body.Body is the vehicle of god to deliver his assignment. Everyone of us knows that if we work in any organization or own the organization or as a family member also we have certain assignments, so that the family or organization can run smoothly and grow together.Universe has given certain assignment to Pandavas. With their maturity and limitation Pandavas took that assignment.When Pandavas were managing their resources they were aware of their limitations and they were converting their limitations into their strength so that they could deliver their assignment. This was one of the reasons why Arjuna was not tempted by Narayani Sena and chose Krishna, without his weapon - because of his awareness of his assignment. His focus was on the universe’s assignment and not on his desire.Whenever we are faced with temptation or greed just give a wake up call to yourself as in that moment you are unconscious of yourself. When we are unconscious of ourself we will not be able to deliver our assignments. Forget about universe assignment but the assignment of family, society and organization too.What is the real meaning of mistake? Look into your life whenever we made a mistake we were unconscious at that time and forgot what is our assignment.Only by remaining self-alert, we will not repeat the same mistake again. If you are self-alert and taking decision you will find that you will not make any mistake but also you will not be in the trap of greed, temptation or desire.There is no rocket science involved in not making any mistake or repeating the mistake. It’s just to be self-alert.You can bridge the gap by being more alert, that’s why there is so much emphasis on being alert, awareness witnessing, watchful. Why? Because the more you become alert, the more the unconscious becomes conscious. That is the only way. If you remain more alert, if you walk with awareness, if you talk, listen with awareness, if you eat, take your bath, with awareness, not like a robot, not walking in sleep and doing things, or doing things and thinking about other things - that too is a type of sleep, if consciously, mindfully, you do your work chunks of the unconscious are being transformed into consciousness, and gradually more and more of your iceberg comes out of the water of darkness, out of the ocean.When the whole of you is out of darkness, this is samadhi, this is enlightenment, this is the state of a Buddha, or an arhat: one who has no longer any unconsciousness in him, one who has no longer any dark corners within his being. The whole house is lighted. Now, you have attained unity - on a higher plane. So Buddha is pure like an animal, simple like an animal. The animal has its innocence because of ignorance, and Buddha has his innocence because of his enlightened awareness. The cause has changed.All the Pandavas preparation and managing their resources were from self-alertness, so in this utter despair of mind Arjuna turned to Krishna not for his desire but to bring him back to his self-alertness.

Bhagavad Gita Verse 1.42
 23 June 2019  

Drop Expectations - In Gita Verse 1.42 By the evil deeds of those who destroy the family tradition and thus give rise to unwanted children, all kinds of community projects and family welfare activities are devastated.Arjuna is now seeing only the future and not this moment’s assignment.Don’t move ahead of yourself into the future because that is not possible to do. The future remains unknown; that is its beauty, that is its grandeur, glory. If it becomes known, it will be useless because then the whole excitement and the whole surprise will be lost.Don’t expect anything in the future. Don’t corrupt it, because then all your expectations, if fulfilled, will make you miserable. You will not be happy about it because it is your expectation and it is fulfilled. Happiness is possible only through surprise, happiness is possible only when something happens which you had never expected, when something takes you completely unawares.If your expectations are fulfilled a hundred percent, you will be living as if you are in the past, not in the future. You come home and you expected your wife to say something and she does and you expected your child to behave in a certain way and the child does. Just think, you will be constantly in boredom. Nothing will happen, everything will be just a repetition, as if you are seeing something which you have seen before, hearing something which you have heard before. You will continuously see that it is a repetition of something, and repetition can never be satisfying. The new, the novel, the original, is needed.So if your expectations are fulfilled you will remain completely unfulfilled. And if your expectations are not fulfilled then you feel frustrated. Then you feel constantly as if you propose and God goes on disposing, you feel that God is the enemy, you feel as if everybody is against you and everybody is working against you. Your expectations are never fulfilled, you feel frustrated.Just meditate upon your expectations: if they are fulfilled you will feel bored, if they are not fulfilled you will feel cheated, as if a conspiracy is going on against you, as if the whole existence is conspiring against you. You will feel exploited, you will feel rejected, you will not be able to feel at home. And the whole problem arises because you expect.Don’t go ahead into the future. Drop expectations.Once you drop expectations you have learned how to live. Then everything that happens fulfills you - whatsoever it is. For one thing, you never feel frustrated because in the first place you never expected, so frustration is impossible. Frustration is a shadow of expectation. With expectation dropped, frustration drops on its own accord.You cannot frustrate me, because I never expect anything. Whatsoever you do, I will say “Good.” I always say “Good,” except for only a few times when I say “Very good!”Once expectations are not there you are free - to move into the unknown and accept the unknown, whatsoever it brings, and to accept it with deep gratitude. Complaints disappear, grumbling disappears. Whatsoever the situation, you always feel accepted, at home. Nobody is against you; existence is not a conspiracy against you. It is your home.Read Arjuna’s words again and again from the time he became unconscious towards himself, he started expecting something from the universe. His words were having no life and enthusiasm in it. He was incapable of listening to universe. Instead of giving something back to universe he became demanding.Look at our prayers - they are demanding. Because of our demand we are feeling bored. All we are asking is to fulfil our expectations. When our expectations are fulfilled we feel boredom, through the boredom universe gives us the message that don’t expect. But we think that we are on the right track. Because of our thinking we ask more and get more bored.If your focus changes from receiving or expectations to giving, suddenly you will find that your prayer will change, our prayer will not be for demand but how to act, how to give more, what else we can do? When our focus is on giving means what I can do something more through the same act and you will find that you are becoming enthusiastic, boredom will drop. This is 24x7 prayer. You will become wacky-tacky temple.Similarly as Arjuna when he was conscious towards himself he chose Krishna against Narayani Sena, he did not get caught up in the greed. As soon as he become unconscious towards himself there was fear, sadness, guilt etc. The difference is only of consciousness and unconsciousness.

Bhagavad Gita Verse 4.14
 7 November 2019  

Non-Being - In Gita Verse 4.14 There is no work that affects Me; nor do I aspire for the fruits of action. One who understands this truth about Me also does not become entangled in the fruitive reactions of work.Krishna says that I myself live what I am saying to you (Arjuna). I never focus on the fruits I always focus in the present moment observe the whole circumstances again get connected with myself and then act.Here through this verse Krishna gave us the hint that why we need to be always in flow. If we go on moving then we are neither get stuck to our objective worlds or subjective world. Unless we we are in constant move as a observer, watcher so that we are calm and the mind cannot be in hurry or in anxiety. Mind will follow the observer, watcher, who is connected with universe and universal wisdom. When you are connected with universal wisdom the whole will use our body to accomplish certain act of universe.Buddha says: "There is no soul. You are not a self, not an atma. You are an anatta, a no-self. There is nothing permanent in you, nothing substantial - you are a flow, a river."Why does Buddha insist on a no-self?He insists because if you accept non-being, if you accept nothingness, then there is no fear of death, then you can drop yourself completely. And when you drop yourself completely, the vision arises. Then you are capable of knowing. With your ego you cannot know. Only in an egolessness, in a deep abyss, in the absence of the ego, does the perception happen - then you become a mirror. With the ego you will always interpret, you cannot know the truth. With the ego you will always be there interpreting in subtle ways, and your interpretation is not the truth. You are the medium of all falsification. Through you everything becomes false. When you are not there, the true reflects.Somehow you have to come to an understanding: the understanding of the no-self, of a changeless flux, no substance as such - just a river flowing and flowing. Then you are a mirror, a clarity. Then there is nobody to disturb and nobody to interpret and nobody to distract. Then existence mirrors in you as it is. That mirroring of existence as it is, is the truth.Second thing: if you want to abide always and always, you have not lived the moment. One who has lived his life truly, authentically, one who has enjoyed it, is always ready to die, is always ready to leave. One who has not enjoyed and celebrated, one who has not lived the moment, the life, is always afraid to leave because "the time has come to leave and I am yet unfulfilled." The fear of death is not the fear of death, it is a fear of remaining unfulfilled. You are going to die, and nothing, nothing at all could you experience through life - no maturity, no growth, no flowering. Empty-handed you came, empty-handed you are going. This is the fear!One who has lived is always ready to die. His readiness is not a forced attitude. His readiness is just like a flower. When the flower has flowered, has sent its perfume to the infinite corners of existence, enjoyed the moment, lived it, danced through the breeze, risen against the wind, looked at the sky, watched the sunrise, lived it, a fulfillment comes by the evening and the flower is ready to drop to the earth, to go back, to rest. And it is always beautiful - when you have lived, rest is beautiful. It is the thing! The flower simply drops to the earth and goes to sleep. There is no tension, no anguish, no cry, no effort to cling.All of us are taking always the words as truth. When Krishna, Buddha, Osho or in that case all our enlighten people till today when they say death they means only one death that is our ego. Once whoever has consciously experience the death of ego he is the person who is ready to die, death is celebration for them. They have experience whenever they use their wisdom and followed it which is connected with universe they found the joy, bliss which cannot be express by words only felt by the vastness of it’s. It can be indicated but not expressed by the words. It’s like river merging in ocean and becoming ocean. Ego is tiny and when we are connected with universe we become vast. In that vastness ego cannot exist. Same is process of death our body is tiny and soul is vast when we die we have similar experience of vastness so when ego dies and we become universe we have experience of deathlessness. Unless we have ego we cannot experience vastness of our being. So without resisting ego, what Krishna says become flow and by constant watcher to yourself, then act. In that act your focus will not be on the fruits but as a flow you will respond in the present moment.

Bhagavad Gita Verse 3.30
 8 October 2019  

Be Child - In Gita Verse 3.30 Therefore, O Arjuna, surrendering all your works unto Me, with full knowledge of Me, without desires for profit, with no claims to proprietorship, and free from lethargy, fight.Krishna is saying to Arjuna to become like child out of maturity. So you can trust Universe - when Krishna uses the word surrender to me, he only means the universe in me, as I am connected with that, I do all my act as vehicle of universe in totality, in awareness. When he says unless you out of maturity become innocent like child you will not be able to free of any desire, proprietorship.Maturity is not concerned with age at all. Maturity is growth, and the growth must be through childhood, not against it, remember. Your maturity is false because it has been against the child. The child was born; maturity has been created. The child was natural; you are artificial, cultivated. You will have to go back to the child to regain the source from where growth is possible, trust is possible, surrender is possible.Let’s understand this verse by what Jesus is saying:Jesus saw children who were being suckled. He said to his disciples: these children who are being suckled are like those who enter the kingdom. They said to him: shall we then, being children, enter the kingdom? Jesus said to them: when you make the two one, and when you make the inner as the outer and the outer as the inner, and the above as the below, and when you make the male and the female into a single one, so that the male will not be male and the female not be female, then shall you enter the kingdom.This is one of the deepest sayings of Jesus, and one of the most basic to be understood by a seeker. It is also one of the most difficult to achieve, because if this is achieved nothing more is left to achieve. First try to understand a few things and then we will enter into the saying.Man, if he lives with the mind, can never be innocent – and only in innocence does the divine descend, or do you ascend to the divine. Innocence is the door. Mind is cunning, calculating, it is clever, and because of this cleverness you miss – you miss the kingdom of God. You may attain to the kingdom of this world through the mind, because here cunningness is needed. You have to be cunning: the more cunning, the more successful; the more calculating, the more efficient in the ways of the world.But the door for the kingdom of God is exactly the opposite. There, no calculation is needed, no cleverness is needed. Mind is not needed at all, because mind is just a mechanism to calculate, a mechanism to be clever. If you don’t need any cleverness, any calculation, mind is useless. Then the heart becomes the source of your being, and heart is innocence.Why do we go on being clever? Why does the mind go on thinking about how to deceive? – Because that is the only way in this world to succeed. So those who want to succeed in this world will be failures in the kingdom of God. If you are ready to accept your failure in this world, then you are ready to enter the other world. The moment one is ready to recognize that, “The success of this world is not for me, I am not for it,” immediately a conversion happens, a turning. Then the consciousness doesn’t move outward, it starts moving inward.Jesus emphasizes innocence very much. Hence, he goes on talking about the beauty of children, or the innocence of the flowers, of lilies, or the innocence of the birds. But that type of innocence won’t help, you have already lost that. So don’t imitate him verbally, don’t try to understand literally, it is just symbolic.You cannot be a child again – how is it possible? Once you have tasted knowledge you cannot fall back. You can transcend it but you cannot go back, there is no way to go back. You can go ahead, you can go beyond it, but you cannot go behind it now – there is no way. You cannot be an ordinary child again. How? How can you lose that which you have known? But you can go beyond, you can transcend.Once you transcend knowledge, you start growing in consciousness. Consciousness is fresh, innocent, desireless, playful. This is the reason that when someone has transcend their knowledge their face glow like child. We call them enlighten people.Krishna tells Arjuna to transcend all the knowledge so from your consciousness you will be able to act like child, so in your action there will not be any desire or proprietorship of your action is there. You will drop your Mental Laziness. Means you will not be able to claim that I did this act. Like a children they trust their parents and act, you will trust the universe and act. You will fight without any desire or proprietorship of your act.

Bhagavad Gita Verse 1.1
 20 May 2019  

Greed - In Gita Verse 1.1 Dhṛtarāṣṭra said: O Sañjaya, after my sons and sons of Pāṇḍu assembled in the place of pilgrimage at Kurukṣetra, desiring to fight, what did they do?By asking this question Dhṛtarāṣṭras reveals his eagerness. Foremost if we understand our eagerness we can see that we are eager when we feel scarcity, lack, fear etc. In that moment we are in a hurry to grab any opportunity that comes in front of us out of out greed and from here our downfall begins.Nothing happens overnight. Existence is very compassionate. Irrespective of our greed he gives us many hints not to fall prey to our greed. But we are so much consumed with greed we overlook the subtle hints and don’t pay any attention to them. And these subtle hints we call obstacles. We become more restless when any obstacle comes in the path of our greed.Greed is a bottomless pit like a quagmire which exhausts the person in an endless effort to satisfy the wants without satiation.Just to understand the nature of greed is enough. You need not do anything else to get rid of it; the very understanding will clarify the whole mess.Man is full or complete if he is in tune with the universe; if he is not in tune with the universe then he is empty, utterly empty. And out of that emptiness comes greed. Greed desires possession or accumulation: by money, by property, by furniture, by friends, by lovers – anything, because one cannot live as emptiness. It is horrifying, it is a ghost life. If you are empty and there is nothing inside you, it is impossible to live.To have the feeling that you have much inside you, there are only two ways: either you get in tune with the universe.... Then you are filled with the whole, with all the flowers and with all the stars. They are within you just as they are outside you. That is real fulfillment. But if you don’t do that, and millions of people are not doing that, then the easiest way is to fill it with any material things.Greed simply means you are feeling a deep emptiness and you want to fill it with anything possible; it doesn’t matter what it is. And once you understand it, then you have nothing to do with greed. You have something to do with your coming into communion with the whole, so the inner emptiness disappears. And with it, all greed disappears. That does not mean that you start living naked; that simply means you do not live just to accumulate things. Whenever you need something you can have it.Greed is not a desire at all. So you need not do anything about greed. You have to understand the emptiness that you are trying to fill, and ask the question, “Why am I empty? The whole existence is so full, why am I empty? Perhaps I have lost track; I am no longer moving in the same direction, I am no longer existential. That is the cause of my emptiness.So be existential.Let go, and move closer to existence in silence and peace, in meditation.And one day you will see you are so full – overfull, overflowing – of joy, of blissfulness, of benediction. You have so much of it that you can give it to the whole world and yet it will not be exhausted.That day, for the first time you will not feel any greed – for money, for food, for things, for anything. You will live naturally, and whatever is needed you will find it. And you will live, not with a constant greed that cannot be fulfilled, a wound that cannot be healed.

Bhagavad Gita Verse 1.7
 26 May 2019  

Change Is Blessing - In Gita Verse 1.7 But for your information, O best of the brāhmaṇas, let me tell you about the captains who are especially qualified to lead my military force.Duryodhana address Dronacharya his teacher and chief of his army, as brāhmaṇas, no respect has been shown towards him who is leading his army. The adjective which is used for him “best of the”, was expression of his anger. If he would have looked at the opposition side’s arrangement as information, he would have entered into his subjectivity, then there would be gratitude in his language.Gratitude is not formality. It is reflection of ourselves how we are looking into the objective world. If we look into the objective world we would dwell on what action is required by us, what resources we have to achieve our goal, how we can manage all our resources to enable us to move closer towards our goal. Our focus in not on the goal but on our present moment’s actions. If we focus on the resources and how to manage it and then take steps to act, you will find that gratitude will arise in you. It will not be a mere formality, but our way of life, being.Objective world gives us the information, pure information whether we can convert it for our good or stuck in it would totally depend on us. Duryodhana instead of taking the arrangements of Pandavas as information, he got stuck in it and could not go into his subjective world. Information and going into our subjective world immediately changes the objective world. As soon as we enter into our subjective world we become part of the universe. Our subjective world we may call it God or we may call it the supreme soul or whatsoever we may like. As Duryodhana was stuck in the objective world, he was anxious and afraid of losing the war etc. Universe registered this as Duryodhana wanted to lose the war.We live a compartmental life, wherein we feel that there is no connection between the objective and subjective world. But we forget that objective world is reflection of our subjective world. It reflects whether we are conscious of our subjective world or unconscious. We are judgemental about everything, we criticize everything, because we are not able to go into our subjectivity and are in a hurry to act. Why was Duryodhana was angry at Dronacharya, because he could not go into his subjectivity after looking at the arrangements of the opposite side, hence he was consumed with anger. Whenever we without going into our subjectivity want to act at that time we are in a hurry, angry, anxious, etc. This is an indication that we are unconscious of our subjectivity.Recollect any incidence in your life when your focus was on what you have and how to start your work to reach the goal - immediately you become calm. Is it not so? Also when you are anxious you become blind towards your resources or not? With minute awareness everything changes.We are afraid of change. If we become aware about our subjectivity immediately we realize that change is a Blessing, nothing to be afraid of.Misery arises because we don't allow ourselves to go into the subjectivity and change to happen. We cling to objectivity, we want things to be static.A man of awareness knows that life is constantly changing. Life is change, it is dynamic. Unless we learn to live our objective life with the awareness of our subjectivity, we cannot become part of change. We will be always divided. We will be in hurry, eagar, anxious etc.What is change - living into objective world and acting from subjective world. This is what our sages were saying to us live in the world but don’t allow the world to touch you, your objective life you need to lives from your subjectivity. Live like a lotus flower.There is only one thing permanent, and that is change. Except change, everything else changes. To live this type of life, to be part of this changing existence with all its seasons and moods, this constant flow that never stops for a single moment, is to be blissful. Then nobody can disturb your bliss. It is your hankering for objective world that creates troubles for you. If you want to live in a life with no change – you are asking the impossible.A man of awareness becomes courageous enough to be part of the changing phenomena. In that very acceptance is bliss. Then all is good. Then you are never frustrated.On the objective world we exist as many. Your personality is different from the personality of your neighbor. But your subjective world is not different. Your subjective world is the innermost center of all. When you reach your subjectivity, you reach to be one.The whole objective world is just the circumference. The center – you may call it God or you may call it the supreme soul or whatsoever you like – but when you reach your own subjective world, you have reached the innermost center of all. And there, all secrets are hidden, in that one. And there, all the mysteries can be revealed to you.You cannot know them beforehand. Until you enter the subjective temple of the one, mysteries will remain mysteries. You can create many theories about them and many philosophies but it is of no use, futile, meaningless. You can philosophise much, but nothing can be concluded. It has happened for ages. Centuries have passed and men have been philosophizing, creating thousands and thousands of philosophies, theories and systems with no result. You can create them, but it is mental. You don’t know.When your action comes from your subjectivity that action is divine. You are not divided. You become vehicle of universe. You allow the universe to act through your body.

Bhagavad Gita Verse 2.7
 4 July 2019  

Authentic Inquiry - In Gita Verse 2.7 Now I am confused about my duty and have lost all composure because of miserly weakness. In this condition I am asking You to tell me for certain what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.It needs courage to accept that knowing well my duty I am confused and lost my calmness because of miserly weakness. I am confused and in confusion not willing to deliver my duty, assignment of universe.Whenever we are not willing to deliver our duty how many excuses and reason we give to protect our identity and ego.For us our identity and ego, which are the gift of others is more important than ourselves. Why ourselves - as our body is gift from our parents, our life or subjectivity or soul is gift of universe. It is us, who we are. When we come up with excuses and reasons to honour others for their gift of ego and identity, we reject ourselves and our subjectivity.The first step is to accept yourself, rejoice in being yourself. You are not to be a Jesus, no, you are not to be a Buddha. You are not to be anybody else.You have to be just yourself. God does not want carbon copies; he loves your uniqueness.And you can offer yourself to God only as a unique phenomenon.You can be accepted as an offering but only as a unique phenomenon. An imitation of Jesus, Krishna, Christ, Buddha, Mohammed — these won't do. Imitators are bound to be rejected.Be yourself, authentically yourself. Respect yourself. If God has given you life he respects you. And do you have higher standards than God himself?Love yourself. God loves you. And then start watching all kinds of energies in you — you are a vast universe!And gradually as you become more conscious, you will be able to put things right, into right places. You are topsy-turvy, that is true, but nothing is wrong with you. You are not a sinner — just a little rearrangement and you will become a beautiful phenomenon.Love and respect yourself and never compromise with anything. And then you will be surprised how much growth starts happening of its own accord. As if rocks have been removed and the river has started flowing.When Arjuna says I am confused means there is doubt. It’s beautiful, this is the way to come out of your unconsciousness.Accept yourself. Respect yourself. Allow your nature to take its own course. Don’t force, don’t repress. Doubt – because doubt is not a sin, it is the sign of intelligence. Doubt and go on inquiring until you find.One thing to understand: whosoever inquires, finds. It is absolutely certain; it has never been otherwise. Nobody has come empty-handed from an authentic inquiry.If we close our doors for fear of thoughts we will be left with blind faith only. This is very dangerous and is a great obstacle in the path of the meditator. What is needed is an open-eyed discretion and thoughts that are clear, resolute, and which allow us to make decisions. This is the meaning of vivek: clarity, awareness. It means that the power of thinking is complete. It means we have passed through thoughts in such detail that all the doubts are cleared. Now only pure decision is left in its essence.Doubt and trust are its two forms. When doubt is transformed trust is the result. But, remember, trust is not opposed or contrary to doubt. Trust is the purest and most ultimate development of it. It is the ultimate extreme of doubt, where even doubt becomes lost because here doubt begins to doubt even itself and in this way commits suicide. Then trust is born.What Arjuna says by accepting his miserly weakness, that with my doubt I surrender to you. Surrender to you as I am, with all my impurities. Please help me to turn towards me and my subjectivity so that I can do my duty and my assignment of universe.

Bhagavad Gita Verse 2.50
 15 August 2019  

Morality - In Gita Verse 2.50 A man engaged in devotional service rids himself of both good and bad reactions even in this life. Therefore strive for yoga, which is the art of all work.Krishna in this verse says that person has to be aware and not moral. Morality will follow the person who is aware.What we are teaching to our children is morality and not awareness.What is religion in your mind? – teaching certain beliefs. And no belief is religious, all beliefs make people stupid. Religion is an experience, not a belief. You will make them Hindus or Mohammedans or Christians, but that is not making them religious. And you are not interested, in fact, in making them religious; you are interested in making them Hindus, Mohammedans, Christians. You want them to belong to your fold and you are afraid of their intelligence. You want to kill it and destroy it before it is too late – before they start revolting, before they start thinking on their own. It is a greatest crime to force children into any religious belief. Help them to understand and tell them to find their religion.And morality is a byproduct of religion. When one feels in the heart religion arising, a relationship, a communion with existence happening, one becomes moral. It is not a question of commandments, it is not a question of shoulds and should-nots; it is a question of love, compassion.When you are silent, a deep compassion arises for the whole existence, and out of that compassion one becomes moral. One cannot be cruel, one cannot kill, one cannot destroy. When you are silent, blissful, you start becoming a blessing to everybody else. That phenomenon of becoming a blessing to everybody else is true morality.Morality has nothing to do with so-called moral principles. These so-called moral principles only create hypocrites: they create only pseudo people, split personalities. A schizophrenic humanity has come about because of thousands of priests, so-called saints and mahatmas and their continuous teachings: “Do this, don’t do that.” You are not helped to be aware, to see what is right and what is wrong. You are not given eyes, you are simply given directions.Religion brings clarity and clarity transforms your character.MORALITY IS NOT RELIGION, although a religious person is always moral — but not vice versa: a moral person need not be religious.A religious person is necessarily moral because religion means experience of the divine — one who has experienced the presence of God, how can he be immoral? In fact, he is the criterion, the decisive factor as to what is moral.Morality means compassion, morality means love, morality means creativity; morality means making the world a little more beautiful than you found it, leaving it a little more beautiful, giving it a new plane, a new level, a new dimension of existence.The immoral person is destructive; because he is miserable he can only share his misery with others. Remember, you can give to others only that which you have. If you are miserable, whatsoever you say is immaterial, you will make others miserable.If you are blissful, you need not say anything — you will make others blissful. Your very presence will trigger some blissfulness in their being.Your very presence will create a synchronicity in others. Your music, your juice, will create ripples of joy — whoever is close to you will become infected with your joy, with your ecstasy, will become drunk — and that's what morality is.Krishna in this verse is telling Arjuna to become self-aware. Not to become a hypocrite. And when through his awareness, he will fight this war, it will be war of Morality and great learning for future humanity to live in the awareness so even if they have to fight a war it will be from awareness, with self-consciousness, from subjectivity, where they merge with the universe. They have to surrender to the universe. In that act through the body the divine will appear and do it’s act. Who has to run the whole universe. Nothing for the individual but for the existence, whole.

Bhagavad Gita Verse 3.29
 5 October 2019  

Don’t Follow - In Gita Verse 3.29 Bewildered by the modes of material nature, the ignorant fully engage themselves in material activities and become attached. But the wise should not unsettle them, although these duties are inferior due to the performers’ lack of knowledge.Krishna tells Arjuna that as soon as you become self-unconscious immediately you will find anxiety, anger, tubulances, you will become bewilder, you will not know how to act and you will try to follow your intellect who will guide you to imitate. In the process you will not be able to respond to the present moment.Imitation is a substitute for understanding:Let me tell you one anecdote first. When Rabbi Nor, son of Rabbi Mordekai, assumed the succession after his father’s death, his disciples noted that there were a number of ways in which he conducted himself differently to his father, and asked him about this. ‘I do just as my father did,’ he replied.’ He did not imitate and I do not imitate.’Meditate over this anecdote. He said, ‘I do just as my father did. He did not imitate and I do not imitate.’ If you really understand Joshu, Bodhidharma or Osho, you will not imitate — because Osho have not imitated, because Bodhidharma never imitated anybody.Joshu used to say to his disciples, ‘If you utter Buddha’s name, go and rinse your mouth immediately.’ Joshu also used to say, ’If you meet the Buddha on the way, kill him immediately.’ And he used to worship Buddha every day.Ordinarily Zen looks puzzling, but it is clear-cut. It is following Buddha. When Joshu says, ‘If you meet the Buddha on the way kill him,’ he is a right disciple because that was Buddha’s essential message. When Buddha was dying, his last utterance in this world was, ’APPO DEEPO BHAVA’ — ‘Be a light unto yourself.’Don’t follow anybody. Anand was crying, weeping because Buddha was leaving the body and he said to Buddha, ‘You are leaving and I have not yet become enlightened. What about me? What will happen to me? The world will be absolutely dark for me — you were the light. And now you are going. Have compassion on us.’ Buddha opened his eyes and said, ‘APPO DEEPO BHAVA. Be a light unto yourself, Anand, nobody can be a light for you.’Means this cannot be taught but you have to learn.When Joshu says,’Kill the Buddha if you meet him on the way,’ he is a true follower of Buddha. In Zen, following is very, very delicate. Great intelligence will be needed if you want to be a follower of Zen. It is very easy to be a Christian or a Hindu; it is very mathematical. To follow Zen it is very, very delicate and poetic — because the very following means not following; because that is the message of the Zen Masters, don’t follow.This is going to happen. If details are so important, this is going to happen. Zen Masters have not given any details. They simply impart their awareness and say, ‘You be aware. Awareness will show you the way in each moment. What is needed, you will know. Respond knowingly, alert, that’s all.’ How can it be decided beforehand what you should do? Who knows? Each circumstance is so unique that it is difficult to decide. And people who decide always encage humanity, imprison humanity.Zen is a path of liberation. It liberates. It is freedom from the first step to the last. You are not required to follow any rules; you are required to find out your own rules and your own life in the light of awareness.Krishna very compassionately tell Arjuna that in you self-unconsciousness you will be imitator and univers don’t want imitators. Universe wants everyone to respond to the present moment, Universe gives every moment new opportunity to celebrate that moment with fresh respond, he don’t repeat and he don’t want you to repeat. As Universe consider you and honour you as part of it. Just full of joy respond to present moment.

Bhagavad Gita Verse 1.9
 28 May 2019  

Libration - In Gita Verse 1.9 There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military science.These words of Duryodhana implies that all the brave people who had joined his army would lay down their lives for him. Means they will follow his orders. This is going from bad to worst. He indirectly conveyed to Dronacharya that no one would follow his instructions. They all are under my control. With this message he created an environment of demotivation for his commander.On the other side Pandavas commander Dhrishtadyumna was allowed to decide and take the required action to lead the army. It doesn’t mean Dhrishtadyumna was not considering and reporting to Yudhisthira. But he was given the freedom to take a decision after viewing everything and taking action.Duryodhana also proclaimed his power by saying that all of them were well equipped with different types of weapons, and all were experienced in military science, and would use the same as per my permission. This unspoken word that they would be used as per my permission. As he mentioned that they will lay their life for me, in that he conveyed that whatever I will say they will follow me.In any military unit all the soldiers would wait for their commander to give order but once they are in the battle field they have freedom to use their weapons. If weapons are in their hand and they have to use only with commanders order they cannot fight. Even the most sophisticated weapons will become useless if they are not used timely.Pandava also had very rare weapons but they knew when and in what conditions they could use those weapons. They were not proclaiming regarding their weapons. They were not decisive regarding their weapons. It was just their resources and as the circumstances demanded they would use it. They simply knew as the situation demands they had to use the weapons. They were planning their resources and its outcome. If the desired outcome is not achieved then immediately their planning needs to be changed. For them the war is not the exhibition of their power. For them the war is present moments circumstances, in that circumstances they also had lot of physical, mental and emotional pressure. But because their entire focus was in the present moment, they could connect to their subjectivity and not get stuck with their physical, mental and emotional pressure.Become more sensitive:The world is full of music, melody, harmony, ecstasy. If you become natural, you will fall in tune with it. If you become spontaneous, you will become sensitive and responsive to it. If you become aware, you will be able to hear it.Godliness is all around – only that you are not sensitive enough to feel it. Godliness is within and without – you just have to shake yourself and come to your senses. You are in your head too much. Come down to your senses, become more sensitive.When you become more sensitive, you are bridged with reality. You start dancing with reality, you start singing with reality; a great benediction arises in you. And only then can you say a thank you to existence, never before it. Only then do you feel how grateful you are, how much has been given to you, and you have not even appreciated it.Once you are connected with your subjectivity you will become sensitive and aware not unconscious.All of us know how mother cares for the child. Even if she is angry, her anger is from love. Universe gives us all the circumstances odd or favourable it’s from it’s compassion. When you are connected with your subjectivity all your act will be from the connection to the Universe. For your assignment which universe has given to you, if you have to fight and use any kind of weapon you will be using it but not for gaining any power. In the process you will liberate yourself and other person from many things.Now taking example of Pandavas, as they were all the time focusing on what resources they have and how to manage them, they connected themselves with their subjectivity. After Krishna also tried to avoid the war which he found cannot be avoided. So for Pandavas present moments assignment was to fight the war but without enmity towards Kaurava. It was a big challenge for Pandava to fight with Kaurava without any enmity. This is the liberation . We act without our mind involved in the act is liberation. Libration is not somewhere in heaven it is right here and now.

Bhagavad Gita Verse 2.14
 11 July 2019  

Non-Doer - In Gita Verse 2.14 O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.In this verse Krishna says that just allow everything to pass, definitely when winter is there we feel cold and in summer we feel hot but don’t get disturbed by it, allow it to pass through you everything, without any resistance. In winter we need to wear woolen and in summer we need to wear cotton, then wear it, but if you resist the winter by not wearing woolens you create trouble for yourself. In the summer if you continue to wear woolen then also you will create trouble for yourself. As season changes in total acceptance if you change your clothes you will not create any trouble or disturbance.On the contrary you will be able to focus on your present moments act and assignment.Recollect incidence in your life if you are thirsty and don’t drink water then how emotionally you get disturbed and in this disturbance you will not be able to focus on what you need to do or act in that moment.Misery arises because we don't allow change to happen. We cling, we want things to be static. If you love a woman you want her tomorrow too, the same way as she is yours today. That´s how misery arises. Nobody can be certain about the next moment – what to say about tomorrow?Religion says: That which is, allow it to happen. All that you can do is: Please don’t disturb, just allow it to happen. Remain alert and passive and then there is no need to come to me – I will come to you. Many times I have already reached you – whenever you were silent. So this is not a theory; many of you even know it from experience, but you interpret this also.Don’t interpret. When you feel the presence, allow it to happen. If you allow it to happen, it will materialize more and more. It is possible and your questions will be answered. Be more meditative and then you are nearer to universe. Once you are totally meditative you are universe. Then there is no difference.One more thing is : the more you meditate, the less there will be to be asked. Questions will drop, because questions belong to a non-meditative state of mind. They arise in a non-meditative state more and more. One question is answered, ten more arise out of the answer. Mind is a great question-creating force. It goes on creating questions. You give the answer and the mind jumps on it, tears it down, and creates ten more questions. When you are meditative, less and less questions will be there.This will look paradoxical to you, but it is true.When there are questions there will be no answers; when there is no question the answer is there. The answer comes only when you are not questioning. Non-questioning will happen to you through meditation.Don’t think that there are as many answers as there are questions. No, there is only one answer. Questions are millions, the answer is one. Diseases are millions, medicine is one. Only one – and all is solved. But that one cannot happen to you because you don’t allow it to happen. You are so afraid of allowing anything to happen.This has to be learned. This is the only discipline – losing your fear, dropping your fear, and allowing things to happen. The river is flowing; don’t push it! There is no need, it is flowing by itself. You just wait on the bank and let it flow. If you are courageous enough, then drop yourself in the river and flow with it. Don’t swim, because swimming means fighting – just float.When religion says allow it to happen and become passive simply means that be natural. If you are thirsty drink water, if you are hungry eat, if you are sleepy sleep, don’t hinder , allow. This is passive act, non-doer.Krishna tells Arjuna don’t resist your assignment of universe, Fight Without Enmity. Be Non-Doer.

Bhagavad Gita Verse 2.71
 5 September 2019  

Give Up Desire - In Gita Verse 2.71 A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and is devoid of false ego – he alone can attain real peace.Krishna says to Arjuna that we have to act what present moment demands from us but without our own desire. Unless we come from that space, universal space and then act, suddenly you will find that your act is not from desire but from silence of the universe.Buddha also act and we also act then what is the difference? Difference is Buddha surrender himself to the universe and we surrender ourselves to desire. Where we surrender makes total difference. Because Buddha don’t resist desire but with desire he surrender to the universe so he is not attached but in his act he is compassionate and silent. There is no hurry in him. He leaves to universe, whatever is end result he will receive it in gratitude.Let me explain to you through Buddha’s story:One day Buddha walked through a village. A very angry and rude young man came up and began insulting him.The man said: “You are as stupid as everyone else. You are nothing but a fake.”Buddha was not upset by these insults. Instead he asked the young man:“Tell me, if you buy a gift for someone and that person does not take it, to whom does the gift belong?”The man was surprised and answered: “It would belong to me because I bought the gift.”The Buddha smiled and said “That is correct. And it is exactly the same with your anger. If you become angry with me and I do not get insulted, then the anger falls back on you. You are the only one who becomes unhappy, not me. All you have done is hurt yourself.”If we are also in the same situation as Buddha was, we also need to answer. But while answering Buddha has no desire to transform the other person. If we were in the same situation we will have desire to transform other person. Why I took Buddha’s this incidence because we are passing every day such type of incidence where someone may not come to abuse us but to get any help or support.Now as soon as that person has approach us we are very eager to advise him, and we are doing this to fulfill our desire to be above or superior to others. All of us have read and heard this story many times but as our habit we have read and remembered the words only so we feel that when someone comes to take some help is not the same as Buddha’s life. In fact we are waiting for such incidence to satisfy our ego, and we will be imitating Buddha by not getting angry.As we are in desire to protect our identity. We are always looking for circumstances where we can prove our ego and identity. This is very subtle all the time desire for our identity and ego.“I” means identity.This identification is ego. If you are not identified with anything – with name or with form or anything – then where is the ego? Then you are, and still you are not. Then you are in your absolute purity, but with no ego. That’s why Buddha called the self, no-self; he called it anatta, anatma. He said, “There is no ego, so you cannot call yourself atma even. You cannot call yourself ‘I’; there is no ‘I.’ There is pure existence.” This pure existence is freedom.Just compare your life incidence with Buddha’s this story, if someone comes to you and how you act. This comparison is healthy, it will give you light so when someone comes to you for any help or support you will be self-alert and then without any expectation you will help them. Without expectation is first step towards to give up all desire from your act.Krishna tells Arjuna you have choice from where to act but you have to act. So better to act from your self-alertness, once you are self-alert you will be able to give up your desire and can act. In that you will find peace, silence.

Bhagavad Gita Verse 3.10
 16 September 2019  

Spontaneous Flowering - In Gita Verse 3.10 In the beginning of creation, the Lord of all creatures sent forth generations of men and demigods, along with sacrifices for Viṣṇu, and blessed them by saying, “Be thou happy by this yajña [sacrifice] because its performance will bestow upon you everything desirable for living happily and achieving liberation.”Krishna is saying that when God created whole existence he himself has Scrified his ego, as creator of whole existence. He was playful, spontaneous, we can call it he was Spontaneous Flowering to create the whole existence.Look in our life when we support or do any action which brings growth for many people how much egoist we become. In my blog Bhagavad Gita Verse 2.8, I wrote regarding Superiority and Inferiority. If we learn how to hold our Superiority and Inferiority, and can give dignity to someone that is starting point of Spontaneous Flowering. God gave us so much of dignity to be part of his existence and in return how we behave with each other.To function from knowledge, from conclusion, is to be immature. To function from no-knowledge, from no conclusion, from no past, is maturity.Here let me say something regarding no-knowledge means you have the information regarding the objective world but you are not stuck to that information but you will think that what and how I need to take action in this moment which is nothing to do with your conclusion, judgement, emotion etc. You are getting all the required information from objective world but your action comes from your subjectivity.Like Buddha, when he faced Angulimal he has all the information regarding him but action was from his own compassion, so from Angulimal as a Robber and killer he become mediator, got initiated by Buddha. Buddha created meditator from Robber and killer.Not only to Buddha but everyone gets such opportunity from universe to act from our subjectivity. Universe want us to be like him. But we are stuck in the objective world and didn't return to our subjectivity for action. Universe himself is present in us as our subjectivity, soul, godliness. Only one thing is required is to be conscious of that subjectivity, take action from that subjectivity even if you have to go against the world do that but never at the cost of subjectivity act from your objective world.You have been living, you have experienced many things; you have read, you have listened, you have thought. Now all those conclusions are there. When a certain situation arises. you can function in two ways. You can function through all the accumulated past, according to it — that's what I mean by functioning through a objective world, through conclusions, through experience, stale, dead — then whatsoever you do your response is not going to be a response, it will be a reaction.And to be reactionary is to be immature.Or, if you can function right now, here in this moment, through your consciousness, through your being aware, through your subjectivity, putting aside all that you have known — this is what I call functioning through no-knowledge, this is functioning through innocence. And this is maturity.Maturity is deep trust in your own consciousness; immaturity is a distrust in your own consciousness. When you distrust your consciousness you trust your knowledge, but that is a substitute and a very poor substitute at that. Try to understand this — it is important.The moment you become miserly you are closed to the basic phenomenon of life: expansion, sharing.The moment you start clinging to things, you have missed the target — you have missed.Because things are not the target, you, your innermost being, is the target — not a beautiful house, but a beautiful you; not much money, but a rich you; not many things, but an open being, available to millions of things.When I say you are immature, I mean you are too concerned with things and you have not yet learned that life consists of consciousness — of beings, not of things.Things are to be used, they are needed, but don't start living by them.Man cannot live by bread alone — once living by bread alone, things alone, you are already dead.Maturity is always spontaneous. It does not plan, it makes no rehearsals.God gave us hint that not only God but Human Being like Buddha, Osho, Kabir, Mira and so many people around us live from their subjectivity. Forget about everyone you, yourself has many times lives from your subjectivity. During the day at least once in day we live from our subjectivity, but in unconscious regarding it. Live your life with self-alertness, self-awareness and see what happens to you. How much joy you will feel, like mother with all the pain she is so joyful while giving birth to child. If you will be able to live from your subjectivity by taking all the pain to drop the ego you will be giving second birth to yourself. This is libration.Krishna is saying to Arjuna to fight the war from his subjectivity and you will find yourself, your Godliness. He will become demigods, himself.

Anonymous Writer online
 7 July 2018  

I was on my way to pick up my friend Roshan at his office. We planned for a lunch at the nearby restaurant.I started a bit earlier from my room in my new car, which I got recently in a lucky offer for shopping. Initially I can't believe it. Later on, I have to. Everyone in my family felt so happy for it and some of my relatives felt jealous too.On the way, I saw someone standing and asking for lift.I stopped the car and asked him "where do you want to go ?"He told me that he was going to attend an event in the nearby auditorium. The auditorium was on the way to Roshan 's office. So I asked him to get in.He was about six feet tall, broad shouldered, with thick black hair, blue eyes, and a smile on his face. He introduced himself as Aravind.He was talkative.We reached the auditorium within a few minutes and he got down the car and asked me to join along with him for the event. I told that I was going to meet my friend for lunch. He asked politely to join with him for sometime. He told that his friend will attend with in a short period.Untill then he asked me to accompany him. Still I have half an hour left for lunch and Roshan's office was near. So I agreed at the end.No one would have agreed for this deal unless me because he was a stranger but his behaviour made me to agree. He told that the event will be special.The auditorium was well decorated and almost full. We seated in the very first row which made me somewhat uncomfortable. It seemed to be a debate between the existence of God and science. Two groups were present in the dais probably one supporting God and the other science.Aravind got a call and he went out as the voice was not clear .The event has begun. Almost everyone involved in the discussion present in the dais.I waited for Aravind to come back but he wasn't. I am getting out of time and I thought to leave the auditorium but I thought it seems to be unfair to walk outside when a serious debate is going on.I thought for a while and I walked closer to dais and stood at the centre and asked them that I would like to express my opinion to which they all agreed."I am sorry for the interruption. I am Prashanth, an Android games developer working for Nextwave multimedia.I don't think both God and science are opposite to each other.Basically science is the study of structure and behaviour of physical and natural world through observation and experiment. And it clearly mean that it is not a separate entity. All the knowledge, information obtained from human inventions and discoveries is collectivelly called science. So it is clear that if scientists found the proof for the existence of God, then science has to accept the god but it may define in it's own terms.And I believe one day it might happen.Due to lack of communication and misinterpretation, people misunderstood the concept of God in olden days.""Then, why different religions exist ?" asked someone among the crowd ." That's what I am speaking about. Hope you understand better if you re-think my words. ""Then where can we find God ?" asked someone who is present in the dais .I smiled and replied " If I time travel and reach 1400 A.D and ask the working principle of aeroplane, he might wonder what it is because the question had no appropriate answer at that time. But now the time has changed and things too. I think you got my point."" I am a Christian. I believe only Bible. Why should I read Vedas , Quran,etc ?" asked someone." Peace and love is the essence of every holy book. It’s we the humans who judge each other based on caste and religion. God has no discrimination.Many people in the name of religion corrupted the term "God" .If you go through rig Veda, it is completely science which explains most important principles like big bang, electro magnetic field , conversion of mass and energy, etc.But no one has time to go through all these serious subjects. Now scientists were shocked to see the their research results are completely matching with the science mentioned in Vedas and some other sacred tests.The discovery that the universe is expanding was one of the great intellectual revolutions of the 20th century.The Quran and the Bible mentioned the expansion of the universe even before the invention of the telescope!According to Rig Veda, INDRA is Electric power , SOMA is Electric Charge. Agni is Photon, Vayu is FIELD!RUDRAs are Radiation. Maruts are Radiation Pressure and Aswins are MAGNETIC Poles! Varuna is ELECTRON, Mitra is PROTON and Aryama is NEUTRON.We are not aware of these important facts. And we don't know the actual  meaning which is written inside any holy text. For this reason,the confusion arises and which finally lead to wrong paths."" I am a devotee of Lord shiva. I believe he is the only God .Then why people worship many gods ? What do you say ?" asked a devotee of Lord Shiva." We are not only the creation by creator. We are just one among the infinite creations by the creator. God is the name used to represent the creator.God is not associated with any religion.And more importantly, we are living in this tiny planet called Earth in the solar system of milky way galaxy. But he is mighty and collection of infinite energy in the universe. He doesn't care with the name because people call creator with different names for their ease. How we, being humans can name the supreme power of universe ?And, A TV channel changer is called Clicker in England but Remote control everywhere. Do you know that ?""Yes , but ....."" Thank you gentlemen. That is your answer."Finally I would like to say God is the only answer for every question which don't have a reasonable answer yet and science is the answer for every question whose answer was discovered or invented."And I stepped down the dais and the auditorium filled with silence and surprise. I walked out immediately.Then,I got a call from Roshan. He told me that their office building caught fire and the situation was serious.I reached his office with in a short period and I found Roshan standing there in the crowd. He spotted me quickly and came towards me .He told "It was really horrible situation. I was helpless in third storey and the fire was spreading everywhere and suddenly a guy came and saved me . At that moment , I was speechless and even unable to thank him ....""Who was he ?" I interrupted."After Saving me, he went to rescue my colleagues too. Later I lost him but I remember he told his name Aravind...."I was shocked to listen the name Aravind."Is he that Aravind whom I met ? If not who is he ?" I asked myself."God...." a small inner voice whispered in a low tone.[ The usage of word "God" was misused and loosing it's importance day-by-day.Generally, we use the word "God " as an answer for every question whose answer is still a mystery like "only god must know..."  So try to know the facts behind the god and sacred texts not behind religion, which is just a man made and adopted system. Finally ,don't misuse the word "GOD ".]

Bhagavad Gita Verse 1.26
 11 June 2019  

Self-Awareness Is Difficult - In Gita Verse 1.26 There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers.As soon as Arjuna saw both the parties he was shattered. As in the verse says that Arjuna could see, in the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers. This verse did not say he watched everyone and their positions. That indicates that he got into objective world and unable to turn towards himself in his subjectivity. Krishna had his own doubt how can Arjuna will be neutral when he will see whole Kuru family and their friends.To remain aware is difficult. To be unconscious is easy. If you are unconscious then you are part of the objective world and not as Individual, not settle in your subjectivity.In my blog Bhagavad Gita Verse 1.24, I have written that why Arjuna selected against the whole Narayani Sena Krishna, himself as charioteer on a condition, that he would neither fight nor hold any weapon, Arjuna knew that the whole purpose of this war is just not winning or losing or exhibition of their strength, but universe wants to deliver message to whole humanity that we can fight without enmity. Mahabharat war was not just an ordinary war it was war in which Pandava fought without enmity. Keeping this mindfulness of universe message he selected Krishna against whole Narayani sena. He gave priority to Universe and not his desire to win Indraprastha. Pandava did not want to win Hastinapur they wanted only their part of land and that is Indraprastha.The unconscious can be transformed only through awareness. It is difficult, but there is no other way. There are many methods for being aware, but awareness is necessary. You can use methods to be aware, but you will have to be aware.If someone asks whether there is any method to dispel darkness except by light, howsoever difficult it may be, that is the only way - because darkness is simply the absence of light. So you have to create the presence of light and then darkness is not there.Unconsciousness is nothing but an absence, the absence of consciousness. It is not something positive in itself, so you cannot do anything except be aware. If unconsciousness were something in its own right then it would be a different matter, but it is not. Unconsciousness doesn’t mean something; it only means not consciousness. It is just an absence. It has no existence in itself; in itself it is not. The word unconscious simply shows the absence of consciousness and nothing else. When we say ‘darkness’ the word is misleading, because the moment we say darkness, it appears that darkness is something that is there. It is not, so you cannot do anything with darkness directly - or can you?You may not have observed the fact, but with darkness you cannot do anything directly. Whatsoever you want to do with darkness you will have to do with light, not with darkness. If you want darkness, then put off light. If you don’t want darkness, then put on light. But you cannot do anything directly with darkness; you will have to go via light.Why? Why can you not go directly? You cannot go directly because there is nothing like darkness, so you cannot touch it directly. You have to do something with light, and then you have done something with darkness.If light is there, then darkness is not there. If light is not there, then darkness is there. You can bring light into this room, but you cannot bring darkness. You can take light out from this room, but you cannot take darkness out from this room. There exists no connection between you and darkness. Why? If darkness were there then man could be related somehow, but darkness is not there.By selecting Krishna, Arjuna brought light. Why in India there is lot of emphasize on living master/Guru?In the East, the blessing of a master is very very significant.A great receptivity is needed, a great feminine receptivity is needed to find the master. And if you are available and a living master is there, suddenly something clicks. There is nothing to do on your part – you simply be there. It is such a vital energy phenomenon that if you are available something simply clicks, you are caught. It is a love phenomenon. You cannot prove to anybody else, “I have found the master.” There is no proof. Don’t try that because anybody can bring proof against it. You have found it and you know it; you have tasted and you know it. This knowledge is of the heart, of the feeling.At the same time remember - Nobody can put you right except you yourself. The master simply teaches you to be a master of yourself — that is the true function of a master. He does not want you to depend on him. But the mind goes on playing these mischiefs. The mind wants you to depend. The mind is always in search of a father figure or a mother figure; you want somebody to hold your hand. You want somebody to guide, to lead. The master can only indicate. He is a finger pointing to the moon. But the mind plays a mischief: it clings to the finger — you may even start sucking the finger.Arjuna was well aware of his weaknesses. He also knew that only Krishna can help him to come out of his Unconsciousness.

Bhagavad Gita Verse 4.10
 31 October 2019  

Love Yourself - In Gita Verse 4.10 Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purified by knowledge of Me – and thus they all attained transcendental love for Me.Krishna's words we can understand if we have loved ourselves.Let’s understand Krishna’s this word with one of the most profound sutras of Gautama the Buddha: Love yourself and watch — today, tomorrow, always.“Love Yourself”...Love is the nourishment for the soul. Just as food is to the body, so love is to the soul. Without food the body is weak, without love the soul is weak. And no state, no church and no vested interest has ever wanted people to have strong souls, because a person with spiritual energy is bound to be rebellious.Love makes you rebellious, revolutionary. Love gives you wings to soar high. Love gives you insight into things, so that nobody can deceive you, exploit you, oppress you. And the priests and the politicians survive only on your blood – they survive only on exploitation. They are parasites, all the priests and all the politicians.To make you spiritually weak they have found a sure method, one hundred percent guaranteed, and that is to teach you not to love yourself – because if a man cannot love himself he cannot love anybody else either. The teaching is very tricky. They say: Love others – because they know if you cannot love yourself you cannot love at all. But they go on saying: Love others, love humanity, love God, love nature, love your wife, your husband, your children and your parents, but don’t love yourself, because to love oneself is selfish according to them.They condemn self-love as they condemn nothing else – and they have made their teaching look very logical. They say: If you love yourself you will become an egoist, if you love yourself you will become narcissistic. It is not true. A man who loves himself finds that there is no ego in him. It is in loving others without loving yourself, in trying to love others that the ego arises.Love knows nothing of duty. Duty is a burden, a formality. Love is a joy, a sharing; love is informal. The lover never feels that he has done enough; the lover always feels that more was possible. The lover never feels, ‘I have obliged the other.’ On the contrary, he feels, ‘Because my love has been received, I am obliged. The other has obliged me by receiving my gift, by not rejecting it.’ The man of duty thinks, ‘I am higher, spiritual, extraordinary. Look how I serve people!’A man who loves himself respects himself, and a man who loves himself and respects himself respects others too, because he knows, ‘Just as I am, so are others. Just as I enjoy love, respect, dignity, so do others.’ He becomes aware that we are not different; as far as the fundamentals are concerned, we are one. We are under the same law: Es dhammo sanantanoThe man who loves himself enjoys the love so much, becomes so blissful, that the love starts overflowing, it starts reaching others. It has to reach! If you live love, you have to share it. You cannot go on loving yourself forever because one thing will become absolutely clear to you: that if loving one person, yourself, is so tremendously ecstatic and beautiful, how much more ecstasy is waiting for you if you start sharing your love with many many people!Slowly the ripples start reaching farther and farther. You love other people; then you start loving animals, birds, trees, rocks. You can fill the whole universe with your love. A single person is enough to fill the whole universe with love, just as a single pebble can fill the whole lake with ripples – a small pebble.“Love yourself and watch...today, tomorrow, always.”Create loving energy around yourself. Love your body and love your mind. Love your whole mechanism, your whole organism. By love is meant: accept it as it is, don’t try to repress. We repress only when we hate something, we repress only when we are against something. Don’t repress, because if you repress how are you going to watch? We cannot look the enemy eye to eye; we can look only in the eyes of our beloved. If you are not a lover of yourself you will not be able to look into your own eyes, into your own face, into your own reality.Watch – just watch. Buddha does not say what has to be watched – everything! Walking, watch your walking. Eating, watch your eating. Taking a shower, watch the water, the cold water falling on you, the touch of the water, the coldness, the shiver that goes through your spine – watch everything, “today, tomorrow, always.”As you become more watchful you start having wings – then the whole sky is yours. Man is a meeting of the earth and the sky, of body and soul.What Krishna tells start from yourself, love yourself and you will be - taking refuge in Me, many, many persons in the past became purified by knowledge of Me – and thus they all attained transcendental love for Me. he is provoking Arjuna to find love in himself so that all the anxiety, attachments, fear etc will be absorbed. He is not saying dropped out he is saying it will absorbed in Me, means in universe.

Bhagavad Gita Verse 1.39
 20 June 2019  

Half Truth - In Gita Verse 1.39 With the destruction of the dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligion.Now Arjuna says that from Bhishma to everyone in the family will vanish in this war. After the war from our family no one will be alive and whosoever is alive will not live religiously. The statement is logical and appealing.Logical mind cannot see anything in totality, as whole. It can only see life as fragments. Mind is incapable of comprehending totality.Totality cannot be approached through logic. Totality can be approached only through subjectivity. Totality is not a syllogism; it is not a conclusion. But logic can give you a false notion. It simply says that when Arjuna says that the destruction of dynasty, Arjuna infers that this war is going to destruct my dynasty. He becomes unconscious of Universe and plan of Universe. By this logic he says that the rest of the family who will be alive will be involved in irreligion. The conclusion is not right; remember that you don’t know. That ignorance will be very, very helpful, because that ignorance will be sincere, authentic, true.Knowing that I don’t know will support Arjuna to come back to his subjectivity.Right now what Arjuna says is like this - he is breaking a seed and looking into it, there is no trace of any tree there. No matter how much he searches he will not find any trace of a tree. But the tree certainly comes from this small seed. Because he is right now unconscious, he cannot think that what is not found in the seed, where does it come from? And such a huge tree was hidden in such a small seed! And then, after giving birth to seeds, that tree dissolves. Exactly like this, the whole existence comes into being and then dissolves. Energy comes into existence and then merges into non-existence.It is very difficult to catch hold of non-existence. Existence is of course visible to us. Hence, according to yoga, those who accept only existence - those who believe that existence is all - are seeing only leela, the play of life. And to know only the play is illusion.Illusion does not mean that one does not know; illusion means that one knows only the play. Knowing as such is there; even if one knows that he does not know, then too the knowing is there. So knowing is in all of us. And illusion doesn’t mean “not knowing.” The most unaware of all beings also knows some things. According to yoga, the meaning of illusion is to know only half. And remember, the half-truth is worse than untruth - because it is possible to be free from untruth, but to be free from the half-truth is very difficult. It appears to be the truth and it is not. If it is wholly the untruth, purely the untruth, then it won’t take any time to be free from it. But if it is a half-truth it is very difficult to be free from it.There is one more reason that a thing like truth cannot be divided into halves - because in dividing it into halves, it dies. Can you divide your love in half? Can you say, “I half love you” to somebody? Either you love or you don’t love, but half-love is not possible. Can you say “I half steal”? Maybe you steal half a dollar, but the stealing of half a dollar is also full stealing, and the stealing of a million dollars is also full stealing so is the stealing of half a cent. Half-stealing cannot be done. Half of a thing can be stolen but the stealing itself cannot be half. The very meaning of “half” is that you are in illusion.Yoga says that those who see only existence are grasping only half. And he who grasps only the half lives in illusion. No, the other side is also there. A man who says, “I am born but I don’t want to die,” is clinging to the half. He will suffer; he will live in illusion. And no matter what he may do, death is bound to come - because the other half cannot be parted with. If you have accepted birth, death is the other half of it, it comes together with it. A man who says, “I will choose only the pleasures, not the pains,” is falling into a fallacy.Yoga says that the moment you choose only the half you fall into error. Suffering is only the other side of pleasure, it is half of it. Hence, one who wants to be peaceful will have to know restlessness also. There is no way out. Yoga says that to avoid one half is illusion. They are together. But we do not see the whole; what we see first we hold on to. And we go on denying the other side without understanding that when we have been holding on to one half, the other half is waiting behind it. It is just waiting for an opportunity; it will soon appear.Arjuna’s statement of this verse simply says that he is looking the circumstances only as half, which is not truth, it’s half truth. In his half truth he is seeing that everyone over here will be vanquished and leave a message for the next generation or whoever will survive is only irreligion memory and nothing else. For him his logical conclusion is truth. He forgets that when Universe gave him assignment to Fight Without Enmity is ultimate truth. Where your action is as non-doer is religious act and whoever will be left after the war they will be able to live religious life.

Bhagavad Gita Verse 2.5
 2 July 2019  

Dignity - In Gita Verse 2.5 It would be better to live in this world by begging than to live at the cost of the lives of great souls who are my teachers. Even though desiring worldly gain, they are superiors. If they are killed, everything we enjoy will be tainted with blood.This word of Arjuna clearly come from mental laziness. He did not want to think. What I meant by, he did not want to think is - from the objective world one needs to return to the subjective world, which is connected to universe, after the observation of the fact without any judgement, then with connection with universe, which has higher intelligence, in which everything is included from love, one needs to think. That thinking has compassion for self and for others.Buddha also thinks and we too think , then what is the difference. Difference is from where we think. When you think from objective world it is bound to be judgemental, with opinion, etc. But when you return from objective world connected with your subjectivity then your thinking has universal wisdom and compassion in it. When Buddha thinks he didn’t have any agenda and expectations from his thinking. Yes he had a goal, but not an agenda.First thing, never resist the thinking but direction of the thinking needs to be changed. If you change the direction your thinking will become incapable of making you unconscious. With your thinking we become unconscious because our thinking is from objective world without returning to subjective world and connecting with the universe, in the process we follow the thinking. When we connect ourselves with our subjectivity and then think then it is universal thinking and thinking will follow us.What is the difference between thinking from objective world and thinking from subjective world:When thinking is from objective world - it is carrying with it all the emotions, attachments, judgements, opinion etc.When thinking is from subjective world - it is carrying detachments, compassion, self-dignity, etc.Self-Dignity is very humble, very simple, very innocent; it belongs to the trees. When they blossom in spring, you just look and watch their pride, their dignity. Just watch when a peacock is dancing. Those psychedelic colors, and the beautiful dance ... do you think there is any ego? But there is certainly dignity.Dignity is a totally different phenomenon, it is self-respect. Ego is domination over others. Dignity is just standing on your own feet, independent , freedom; it is not domination over others. The moment you start thinking of dominating, you are falling into the trap of the ego. And God is the greatest ego because he created everything, he dominates everything. He is present everywhere, he is all-powerful. And his reflection in the priests ... The pope claims that he is infallible. Now this is ego.A man of dignity, a man of self-respect will not say such things. Certainly he will walk straight with his head raised in dignity. He will not walk like a slave, surrendered, subdued. He will walk like a lion and roar like a lion. But that is your intrinsic energy, your intrinsic power.The power that depends on others creates the ego. The power that comes from within your own sources of life creates dignity. Meditation brings tremendous dignity, a great grace, but not even a shadow of ego is found in it.If you are capable of murdering God, you will certainly be capable of murdering his image in you. In fact, the moment God is no longer there, you will suddenly be surprised. Where has the ego gone? If the moon is not there, the reflection in the lake of the moon will disappear.Egos are reflections of one moon in different ponds, in different lakes, in different oceans, in different rivers - millions of reflections. But just remove the moon and all the reflections are removed. You don't have to remove every reflection. It will take millennia to remove all those reflections. And in fact, if the moon remains, you cannot remove the reflections.Once God is removed, you will simply find your ego is gone. It was the shadow, the reflection of God. And then you will find a totally new phenomenon, a dignity which is not a domination over others, which is not superiority over others. It is simply the joy that existence loves you, that existence creates you, that existence needs you, that you are not accidental. This gives you dignity, this gives you honor, and it is not dependent on others. It comes from your own innermost experience of your being.The moment you find yourself existential, that you belong to the whole cosmos, and the whole cosmos belongs to you, there arises a tremendous splendor in your being - Himalayan peaks of consciousness, Pacific depths of consciousness. That brings you the lion's roar.You realize for the first time you are not a slave.You realize for the first time you are not a created creature.You realize for the first time that existence is your home, you are not an outsider, and existence is nourishing you every moment.There must be a certain purpose, a certain destiny that existence is seeking through you to reach, a certain height of consciousness, a certain height of love, a certain height of compassion, understanding, wisdom, enlightenment. Existence is trying in every possible way to create a buddha in your very innermost being. The moment you are a buddha, there is dignity without any superiority.There is dignity in a rose flower. Do you think it has any power over anybody? It is so delicate, so vulnerable, but it has tremendous dignity. When it is dancing in the sun, in the rain, in the wind, it knows existence has created in him one of the most beautiful things.Dignity arises out of meditation.For Arjuna his words were coming from the objective world and not from subjective world. He is unconscious of self. He has lost his dignity. As soon as we become unconscious towards the self we lose our dignity.

Bhagavad Gita Verse 3.25
 1 October 2019  

One Consciousness - In Gita Verse 3.25 As the ignorant perform their duties with attachment to results, the learned may similarly act, but without attachment, for the sake of leading people on the right path.Krishna explains that everyone is required to act then what is the difference? He explains the difference between the ignorant person who act from attachment and experienced person or Buddha who act from non-attachment.Non-attachment means your act is responds to the present moment, without any resistance.Non-resistance is vital because as long as you are in resistance to the present moment, you will be trapped in the little egoic will. The egoic will needs to subside – that’s surrender to the present moment, and surrender to what is. When you align yourself with what is internally, it looks at first almost like a position of weakness, and it can be misinterpreted as something that prevents you from taking effective action. But the acceptance of what is, is totally compatible with responding to whatever the present moment requires. Whatever wants to be created, manifested, done, at this moment – to be aligned with that, you need to first accept whatever form this moment takes.Single out this moment only. For example, when you are ill, you don’t say “I need to accept this illness, the fact that I am ill, that I am suffering from this” because that is a whole conceptual story. All you need to accept is this moment as it is. There is never actually an illness in this moment, there is only a physical condition. There may be pain, there may be weakness, disability, discomfort. Those things may be there, and that’s the only thing you accept. This moment is as it is now.If you are stuck in the mud somewhere, you don’t say, “Okay, I am in the mud, I have to accept it, and here I am – I’m not taking any action because I have to accept what is”. This moment is already always as it is, and there’s nothing you can do about that. That’s what you accept. Then, action that arises has a different energy to it. The will that flows into what you do is no longer egoic. When you have not accepted this moment, the will goes against the Universe – that is what the ego does. It is negative, it fights something that it says shouldn’t be there. If you use negativity, you are trapped in ego. The “little will” has to subside for the more powerful will to flow through and deal with the situation. It creates, it is not isolated from the totality. It is one with the totality. When that operates, another word for that universal will is intelligence. It’s only when you look at a situation, completely accept the is-ness of this moment, and then of course action may be required.Once the opening is there, through acceptance, the next step that you take will be much more powerful. There’s a Buddhist term “right action,” that can only arise out of the right state of Consciousness. You have to get out of the ego first before you can have the right action. The Buddha was talking about that which flows from the awakened state of consciousness. To surrender the little will is to say ‘yes’ to the present moment. It’s not a big thing, just say yes to what is – because it already is anyway. Why complain about something that is? It’s insane, but normal.To give up the egoic will, all you have to do is not complain about what is. Be aligned with the isness – people, situations, whatever – this is already as it is. It’s the inevitability of is. Become friendly with what is, and you become intelligent for the first time.With the simple act of surrender to the inevitability of the present moment, another energy comes. You could call that universal will, you could call that intelligence, you could call that the creative solution to whatever the so-called “problem” is. You could call that power coming in, that is greater than the limited power of your mind. Or it may use your mind, and suddenly you say the right thing, if that’s what the situation requires. Suddenly the words come – where do the words come from? You don’t know what you’re going to say next. They come from a deeper level because that intelligence uses the mind.You and the Universe become one, and as such it creates through you as this form. That’s the beauty of it. When the unmanifested flows into this world, it assumes form. Most thoughts that people have in the unawakened state are repetitive old thoughts, conditioned thinking, conditioned by the past. All you can rely on then is what you have accumulated in the past, you deal with things through conditioned thinking. When the simple act of surrender opens your mind, it can then be used as an instrument. Then, a thought may come in that is original and fresh and new. That is the birth of form. The birth of thought creates the birth of form. The Universe uses you as a vehicle or a channel through which to create. You are one. It can use your mind, and become thought, words, physical things. That’s the way in which the mind can actually be a helpful tool – alignment with the greater Intelligence, the One Consciousness.Krishna tells Arjuna circumstances and act is same to everyone, the difference is attachment and non-attachments. Once you act without resistance your act will be non-attached, alignment with the greater Intelligence, the One Consciousness.

Bhagavad Gita Verse 2.41
 7 August 2019  

Our Role - In Gita Verse 2.41 Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.Krishna is saying those human being who had understanding of the purpose of human birth - GROW IN CONSCIOUSNESS - this is the assignment of universe to human beings. Once you become self-alert you realize your assignment of the universe, you will start living in this objective world but acting from your subjective world.The person who has realised this will be always enthusiastic to act or not, to act for that person of realization life is a play he is only playing his role. His focus will be how to play in totality. He will be total in his act. Like an actor when he is acting in movie and he has to murder someone or he has to fight war with someone he knows that he is playing his role and unless he is total role will not be successful. So what he does is without any kind of emotions he plays his role, as he knows that by murdering or killing someone in the war is not going to make any difference in his personality nor will it dent it. But if he plays his role fully that will give him fame and further opportunities.Same is in our real life - we are just playing our role given by Universe. For that we need the objective also. From the objective world we get certain circumstances in that circumstances we need to play our role. While playing the role we need our intelligence - for strategy, how and when to use the resources, how to increase our resources through our actions, - with the intelligence we need qualities like wait, watchfulness, balance, acceptance, looking into the present moment’s requirement we need to change our decision etc.Now if we play our role in objective world which is nothing but the screen of cinema, as soon as we have finished our role of that moment we need to allow other things to come on the screen. If in all this synchronicity will happen then you will find that in the middle of the world you are unaffected by the objective world. He will become participant in this world. For him nothing like sin or virtues . Everything is divine for him.Synchronistic events provide an immediate religious experience as a direct encounter with the compensatory patterning of events in nature as a whole, both inwardly and outwardly.The law of synchronicity has to be understood. This is one of the greatest contributions of Carl Gustav Jung to modern humanity: the law of synchronicity.Science is based on the law of causality. The law of causality is mechanical. You heat water to a hundred degrees – it evaporates. Where you heat it is irrelevant – in the temple, in the church, in the mosque, it doesn’t matter; in India, in Tibet, it doesn’t matter. If you heat water to a hundred degrees, it evaporates; the water has no say in it. The water cannot say, “Today I am not feeling like it.” Or, “Today is Sunday and I am on a holiday, and I am not interested in becoming vapour.” Or, “Today I am not in the mood, and you can go on heating and heating and I will not evaporate.” Or, “Today I am suddenly feeling very generous towards you so I will evaporate at fifty degrees. I will favour you.” No, the water has no choice. The law is mechanical, it is causal. If you create the cause, the effect has to follow. And it is without any exception.The credit goes to Carl Gustav Jung. The law has been known down the ages, but nobody had named it exactly. He called it ‘the law of synchronicity’. It suddenly happened to a scientist: A scientist a hundred years ago was staying in an old house. In that old house there were two old clocks on the same wall. He was surprised to see that they always kept exactly the same time, second to second: “Old clocks, and so perfect? Not even a single second’s difference?”Being a scientist he became curious. He put one clock five minutes back, and after twenty-four hours in the morning when he looked again, they were again keeping the same time. Now it was a great puzzle. He enquired… nobody had changed, nobody had touched anything. He tried again and again, and again and again they would come to the same rhythm. Then he tried to find out: “What is happening? – something strange. They are disconnected!”Then he observed more minutely and he came to conclude: “The vibration of one clock, which is more powerful, the bigger clock, goes through the wall – just the vibration – and keeps the other clock in tune. It is a subtle rhythm. Nothing is visible.”That was the beginning of a new phenomenon… then many many more things happened. And by the time Carl Gustav Jung started working on how things happen in consciousness, he came to conclude that the vibe of one heart, if it is powerful enough, can change the rhythm of another heart — just like the bigger clock was changing the smaller clock.The vibe is invisible. There is not yet any way to measure it, but it is there. It is not tangible, but it functions. It is not causal.The way in which one heart can change the rhythm of another heart same way when you live in the objective world and act from your subjectivity there aries a rhythm, synchronicity of objective world and subjective world, the whole environment will change around you. It has been said that in the 3 kilometers of radius of Buddha and Mahavira everything will become non-violence. Even the wild animal will become friendly.Now our objective world is visible but subjective world is invisible. If we act in objective world from our subjectivity, our actions will be aligned with universeal direction, from that act you will not be in the vicious circle of sin or virtues but simply play your role and in that always you will find there will be more opportunities and growth is possible.Krishna says Arjuna who realize themselves as a human being they just play their role. So come back to your subjectivity and just play your role.

Bhagavad Gita Verse 2.31
 28 July 2019  

Take Charge - In Gita Verse 2.31 Considering your specific duty as a kṣatriya, you should know that there is no better engagement for you than fighting on religious principles; and so there is no need for hesitation.Krishna is a person who lives into this world and taking all the responsibility - social and spiritual.What he says when we take birth we have social responsibility to fulfill. With the maturity, means through subjectivity.If he will not fight this war then may be for few years all these people will live but the message of the universe cannot be delivered. So all the future generations will know that how to run away from responsibility.You don´t understand even the meaning of the word responsibility. The society has been so cunning. It has destroyed our most beautiful words, given them distorted meanings. Ordinarily in your dictionaries "responsibility" means duty, doing things the way you are expected to do them by your parents, by your teachers, by your priests, by your politicians, by somebody else.Your responsibility is to fulfill the demands made upon you by your elders and your society. If you act accordingly, you are a responsible person; if you act on your own ― individually ― then you are an irresponsible person. And your fear is: in acting spontaneously, here and now, there is a danger ― you may start acting individually. What will happen to your responsibility?The fact is that "responsibility", the very word, has to be broken into two words. It means "response ability". And response is possible only if you are spontaneous, here and now. Response means that your attention, your awareness, your consciousness, is totally here and now, in the present. So whatever happens, you respond with your whole being. It is not a question of being in tune with somebody else, some holy scripture, or some holy idiot. It simply means to be in tune with the present moment.This ability to respond is responsibility.Responsibility is existence, responsibility gives you being:Responsibility is existence, responsibility gives you being. If you go on throwing responsibility onto someone else — it is the Devil who is creating misery and it is God who becomes Christ, becomes Mohammed, becomes Mahavira, and takes you out of the misery — then what are you doing? You seem to be just like a football — on one side is the Devil, on one side is God and you are being kicked from this side to that. Enough! You simply say, 'Enough! I am not going to allow myself to be kicked any more.'Are you a football? Claim responsibility.Right now Krishna says that not only Pandava but society has also suffered from the dictatorship of Duryodhana. Now you must take charge of your life and life of citizens of hastinapur.Take the responsibility into your own hands, it is your life. So do whatsoever you like to do, act, never do anything that you don’t like to do. If you have to suffer for it, suffer, but don’t do it; do only that which is demand of the present moment. If you have to suffer for it, suffer for it. One has to pay the price for everything; nothing is free in life. Then that is the price.If you fulfill your duty as kṣatriya, even if the whole world condemns it, good! let them condemn. You accept that consequence because that’s your assignment of the universe so, it is worth it.This act of your responsibility will make the whole society courageous and insightful that living life under dictatorship of some one is not worth. Take charge and fight for it.

Sanatana Dharma :Raise and Reason of Atheism
 18 March 2018  

“Atheist” means rejecting the faith of God creation and its existence. There is thousand logic has been put before theist like “If God exist why we can not see it?”, “If God is exist then why can not we prove his existence by scientific evidence?” “If god exist, why can not god control and help during natural disaster?” “If God exist, why this whole world is suffer from disease, poverty, torture?” Many consider that God is reason for fight and war. Some says, following path of Dharma and God is addiction. Some say be dharmic is primitive act.But what is reality? what is reality about existence of God?  what atheist think is right?The Reason for Being AtheistThe concluded point by me that why people chose to be atheist:People ignorance towards the concept of God, Character, Concept of Karma and Natural law.In Name of religion, a narrow mindset which has been developed in last 2000 yrs with superstitious.Being egoistic and ignorant after having 700- 500 years progress of material or objective science.After seeing riots and fights in name of religion.War and Riots due to ReligionIn name of God atrocities, promoting illogical customs, forcing people to miracle, fixing god in places like temple, mosque, church etc., telling people that he lives in seven floors of sky, being Godmen and calling himself manifestation of God, adoption of multi-god, framing god to infinity to finite idols can force a neutral person that whether God really exists or not. or God is just an imagination of human being. for example, in Hindu society, stopping shudras to enter into the temple, if someone enters then punish them and acting to a pure temple. this all dangerous drama in name of God actually comes from human greed to power and position. the real reason behind this human desired to control things in society it has no relation to the existence of God. God itself many places declare that God is justice, charity, and humiliation, he doesn’t discriminate humans in any form. God by nature is omnipresent and without shape then why need to search them in temple, kailash, above seven sky etc. This is evidence that humanity has constructed a frame for God because they were ignorant towards the infinite concept of God. Then some human added to this with prophet, avatar, religious Guru etc. if a human can understand that God is within him as a manifestation of the divine. he does not need to do anything else except having dharma.Is religion increase superstitious?  In Name of God, people have spread more and more social evil for being in power, for highlighting themselves. No matter which religion it is, whether it is temple priest who forced to shudra out of temple or religious leader who instigate mugals to do everything inhuman to other faiths in name of religion. or may it's the pope who orders to burn people in name of the church in early centuries. Suppose, if this middleman would vanish all these atrocities wouldn’t happen. But the truth was that this problem of middlemen was not solved by early social reformer but they started to gang up against the religion not priest who dictated these authorities in name of God. These people increase volume against a philosophy not for the people who manipulate this philosophy. a common person who has used this philosophy to distinguish himself from social evil, now this gap between good and bad or right and wrong being narrowed by liberals in name of social reform. This leads to the throwing of moral values and the world almost getting agitated in even good point of theist.The biggest reason also superstition for atheism. The general public is fully blind by superstition in name of religion while atheist blame God for this behavior. Reality is that God gives enlighten of knowledge while superstitious religious customs are originated by Humans. Religious Godmen used this tricks for their living, position, and fame. Many Hindu saints who are not even aware of Sanskrit is now being the controller of dharma. Some give Guru Mantra, some said mugged my name every day, some give tabeez and few said be nonmaterialistic to be enlightened. Some become such blind and inhuman that kill another child for their own child wish. The irony is that intellectuals used this chance to spread atheism while the real reason for human lust and control in name of religion. they give reference to scientific evidence for that but forget that most superstition is men made. hence, can not be proven scientifically.Believing in Miracle is the root cause of superstition. Theist believes in prophet miracles, Jesus miracles of resurrection and water turned into wine. while Hindu Godmen running their shop by showing using miracle describe in Puranas that God can do everything. (Puranas are stories which were used for delivering Veda’s knowledge in form of stories, but with time its become part of truth in Indian consciousness- Ramayana and Mahabharata is the only History mentioned in Hindu scripture).Swami Dayanand has given a great example for this if God can do everything, then can he kill himself or can he create the god like him. The answer is NO. Then its clear God cannot do everything. The answer to this question is that: Some work has been done by God like creation, destruction, human death and life and controlling the wheel of karma. God doesn’t need anyone for these works. Theist should ask atheist whether you believe that universe is regular or irregular? The miracle is disrespect of natural law under regular condition. In real miracle is human imagination which he used in name of god for blackmailing innocent people to stay in power and higher post.Another reason for rising of theism in ego on scientific studies. Propagator of atheism has been egoistic on scientific development and they started to think that they are the highest power in this universe. Example before Newton, there was the Gravitational force, but the human was unaware of that fact. But human developed their capabilities to understand it by developing calculus this process known as discovery. The reality is that al discoveries were there before human origin only human framed it his own measurement for understanding purpose. while knowledge of the universe is infinite and the real known to that knowledge is nature itself. Newton itself written his thought about that.“I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.”Relationship of Dharma and ScienceThe question is that what is the relation between science and dharma. cause atheist thinks that they are born enemy to each other.  This ideology of atheism is transported and grown when European church was forcing humans to believe in biblical believe and anyone who confronts the challenge of biblical belief was killed by the church. Ex. Galileo killed because he challenges the church idea about the center of the universe. church punish him and many scientists. These atrocities turn into resistance and people of early Europe and now whole west considers that church is enemy of scientific knowledge. The crime had been done by officials of the church but blame moved to God and this is going on from last many decades that people who embrace atheism follow the blindly European idea of atheism without understanding that biblical and dharma were fundamentally different in nature.Now the question is remain same what is the difference between Science and dharma.Dharma and Science are not against each other but they are allies to each other.Science answer how this world is formed, dharma say why the world has been made. Science as saying how human born but dharma says why human born.Answering the philosophical question and religious thrust is not possible by science but that can be answered by Dharma. Hence Science and Dharma is the partner which can be described by words of Albert Einstein.“Science without religion is a lame and religion without science is blind.”This also asked by many atheists that if God exists then it should be proven by scientific methods. But the answer is that Mind, Intellect, Happiness, sadness, sorrow, summer, coldness, space all are without the size and can not be traced to human sense. Nationalism, Love, Lust is also similar in categories. But atheist believes in such things but reject God, This really questions their character of being neutral to things they believed. reality is that, cannot prove God is not mistaken of God but the inability of science. while in an ancient age which we called “Rishi” those were the ancient scientist has been discovered the truth of God by mediation and Yoga.Considering Riots and war is an act of god and responsible by God is foolishness. This is already clear that riots or war is the result of Human misunderstanding and race of supremacy within religions.  Example, the riots reason between Hindus and Muslims in 1947 was when Muslim objects Hindus that they can not do their festival in front of the mosque.  But the question is that if someone really doing worship of God how can a single noise disturbed him. That time Muslims made this is a reason of fight because of tension over Pakistan and Hindustan. All middlemen have given religious air to instigate the fire of riots that time.All the violence in name of religion is not related to God but human understanding of God, their thrust for power, gain , position. All the war is done under a narrow minded ideology while God has nothing to that ideology.For Original Blog Visit  Sanatana Dharma: Raise and Reason of Atheism (Series # 04)#smblogcontest