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Your search for conscious parenting
On Parenting
 Thomas Martinez  
 26 November 2018  
Art

On ParentingIn India most of the people leaves their baby home alone so they can earn money to make assure their children's future by providing them material security ,this makes them feel the most successful parents .But this concept is 80% wrong,because it makes them overprotective in every way,and they very like to coddle up their children that ruin their mental freedom .Every parents wants their child in their image,this is natural but what they want is to see their children like a baby with tottering legs even he is 30 years old or married.If they can never give freedom even in their mind,then how a child can taste freedom in reality.Every child is born with their natural instinct,if their qualities are not nurtured well ,situation could be catastrophic.So every parent should allow their individualities to grow freely ,they need to accept whoever he or she is going to become.But to make them steady and wise they need to build some moral codes,some rules which helps them to be very straight and strong in mind.Time can change everything,it effects everything but it can't change someone's psych if those moral pillers are strong enough.The most common reason which ruins a child is a bad marriage.Teenage people wrongly caught up in spell called Love without knowing what it is.then they desperately wants to be a father or mother.which is completely wrong decision.when the spell is Broken they start doing compromise with their life but That child here becomes a victim of their situation,my question to them if you are so unwise about love and and future you hold then why you waste another life?.When a child grows up their physical dependencies turns into emotional dependencies.At the time when it wants to be free in its thoughts and emotions they find unhappiness in their family that made them caged in theirselves.because it can't share what it has inside and slowly die in silence,or goes into wrong hands.A child is very similar to an old person.both physically and mentally they are very vulnerable.they require special care in both aspect.but a child is more sensitive cause he is going to be a man one day.So your upbringing would decide what kind of person you want to make.Every parents should study their children's behaviors,the way they react to certain situations.Some time you need to create situation to study the way your child thinks because every child is born with different instinct so their actions might differ.Every minor response from them is important who knows which might reveal their biggest strength.A parent can only be best friend if they try a little bit to modernize their thoughts to cope up with their child.So they can understand whatever happens he or she will take care of me.but in 99% of cases they failed cope up with their new perceptions because they belong to a different time.Another thing is every parent should spend at least three hours a week to teach them about life.telling them some stories about positivity,and being strong in morality.something which they can apply in their life.you can say that we pay school for education , but they can't teach your child like you can.learning is not only about academic excellence but having true perceptions about life.Most of parents don't have time for this,but it's an important lesson which any parent needs to start from the age of 4,they may not remember the whole story but that lesson will always be in their subconscious mind.Which effects the way they are going to think and see things in their vision.Their are other Environmental factors which effects in certain ways but Home is the first school and parents are first teachers.

5 Ways To Better Homeschool Your Teen
 Dennis Hung  
 25 April 2020  

For many parents, homeschooling a child can sound daunting, which is understandable as a quality education is crucial to a child's development. Luckily, there are a number of ways to acclimate to the task. Here are 5 ways to better educate your teenagers from home.1. Be Patient With Yourself and Your ChildBefore you do anything else, take a minute and acknowledge how taxing being an educator is. Indeed, if you're like most parents, homeschooling your child may be a new concept. By remembering first tries are hard and that nobody gets things perfect the first time, you're being your own best advocate. It's okay. New things are difficult. Share your concerns with your son or daughter, be open to hearing your child's own concerns, and do your best not to act as if school is a chore. If you treat education as just another thing to check off your list, so will your teen. 2. Join In the Fun and Include Family Lead by example and learn something new, too, or refresh on past knowledge. Invite your child to learn alongside you or bring in the whole family. A great subject that pleases everyone is nature, and with myriad documentaries available online, sharing new worlds as a family has never been easier. Plus, the appreciation and wonder of the animal and plant kingdoms make excellent discussion topics. Sitting down for family dinner will never be the same. 3. Don't Forget About the ArtsAn area often overlooked is art. Don't fall into the trap of believing this subject is less important than science or math. In fact, art projects not only help alleviate anxiety and stress but also encourage self-expression. Utilize the internet's smorgasbord of DIY projects. Making a birdhouse, painting a decorative mug, or designing a new board game, possibly in a topic related to history or government, are excellent ways to engage the creative side of your brain, not to mention your child's. Plus, art projects are great because in the end, there's physical proof of productivity as well as something new to hang outside, drink from, or play. 4. Utilize Online PlatformsGames can be particularly helpful for learning in subjects such as math. Many people struggle to find fun in the absorption of technical-type information, so presenting it in a form such as a game can be advantageous. For example, minesweeper tests players' deductive and reasoning skills, challenging them to pick up patterns in order to avoid various mines hidden throughout the board. The fact that the game is timed can add a sense of exciting urgency to the exercise, while its option to try again can remind your child that starting over is both normal and easy. 5. Remember the Importance of Socialization It can be terribly easy to forget how much of a school's atmosphere is lost without some type of socialization. Part of what makes homeschooling so difficult is that it can get lonely quickly, especially if your child isn't used to it. Try incorporating time for your son or daughter to socialize with friends either on the telephone or Skype. By sticking to this routine, you'll be promoting the importance of socialization and community. Another great way to add a token of normalcy to your new regiment is to find out what your child's friends are studying. By coordinating with the parents of your child's classmates, kids who are most likely in your son or daughter's own grade, you can collaborate on various projects from afar. This will help to make both you and your child feel engaged and supported. This can be especially beneficial in subjects that may not come naturally to you or your teen.ConclusionThough homeschooling can be trying, it's important to remember that new challenges can be beneficial and rewarding. By utilizing the above steps that best relate to you and your child's needs, you'll be better prepared to overcome new obstacles. 

Factors To Keep in Mind While Buying Toys for Babies
 Naeem Shaikh  
 12 June 2020  

How to make babies happy? Give them new toys, almost any toy, and they will be a happy kid.Apart from giving them a cozy spot to lounge and let them watch the world go by, kids do need time and space to wiggle, stretch and strengthen their bodies to master those little -milestones of early development. Baby Toys Online India should be more than just playthings, and they should be fun, they should also be age-appropriate, stimulating, and safe. Playing with toys is so essential for kids’ social, mental, physical, and emotional development.Factors to keep in mind: While choosing the age-appropriate toys for your kids, these factors should be taken into account. Keep It Simple: Baby Toys Online India that don’t allow kids to choose to use their own imagination should only be given when they are under 6-9 months, such as dolls and animals that talk or sing and toys like kids need to press the button. After 6-9 months, kids need to take charge of the play situation, and a kid should be directing the action. Because when a toy is too specific, it limits the kids’ imagination. The best toys are the simplest one like blocks as they allow kids to be creative and spontaneous. Put limits on electronic gadgets and toys: We live in an electronic world, and any parents think that they can keep their toddler away from electronic devices forever is like a joke. But for young kids, especially, it's crucial to put limits. According to research, electronic toys pose several possible dangers for children's growth and development, like hearing loss from toys with loud music, weight gain from being inactive while playing, etc. So, it is imperative to put limits on kids to spend more time on electronic toys or gadgets. Don't fall for those fake Baby Toys Online India that call themselves educational: The educational toy business is booming, playing on parents' emotions that their kids need to learn as much as they can as soon as possible for their better future. Not all such age-appropriate toys are inherently wrong, like CDs that expose kids to classical music or foreign languages are fine.  But many baby toy companies say that their toys can boost your kids' brain development or create early readers and mathematicians, then these are fake and not legit for your kids’ development. Keep only one or a few toys at a time: If you give too many toys too soon to babies, then they can have a hard time focusing on any one of them. The parents need to keep rotating toys in and out of a kid's toy box and reintroduce a toy after a few weeks when it feels fresh and new. And if your child has many toys of a similar type, let him/her fully explore one before introducing another. One Baby Toys Online India can also carry a kid through many different developmental stages, so don't be in a hurry to replace old toys with new ones. Some of the basic toys, such as blocks, offer so many developmental purposes that parents shouldn't be quick to replace them and switch to something newer.Choose Age-Appropriate Toys: Toys for kids’ need to match their stages of development and emerging abilities. Here are some suggestions: 0-6 months: Infants are fascinated with movement and sound. Appropriate toys for babies are: rattles, busy boxes, and anything babies can begin to grasp, swipe at, pull, kick, squeeze, or shake7-12 months: At this age, babies become movers, so they try to go from rolling over and sitting, bouncing, creeping, pulling themselves up and standing. The appropriate Baby Toys Online India for them are; plastic and wood vehicles with wheels, puppets, large balls, soft things to crawl over, etc. For one-year-olds: One-year-olds can walk steadily and even learned to climb stairs. They enjoy listening to stories, say their first words, and can play next to other children. They like to experiment, so give them the appropriate experience with books with pictures of real objects, crayons with large paper, toy phones, cupboards, etc. For two-year-olds: Toddlers who are of this age rapidly learn languages and have some sense of danger. They like to do a lot of physical testing, such as jumping from heights, climbing, hanging by their arms, rolling. They have the reasonable control of their hands and fingers and like to do things with small toys or objects. You can give them large and big balls for throwing, ride-on equipment, picture books with more details.

Bhagavad Gita Verse 2.53
 Dhwani Shah  
 18 August 2019  

Divine Consciousness - In Gita Verse 2.53 When your mind is no longer disturbed by the flowery language of the Vedas, and when it remains fixed in the trance of self-realization, then you will have attained the divine consciousness.Krishna tells Arjuna once you are indifferent to all the pain and no longer disturbed by pain, the first thing is you have realized the Veda but not stuck to it’s language. You have gained courage to be with yourself and allowing the existence to take possession of you. Here you are self-realized. You are no longer a separate entity in the universe but part of its whole play of the universe. You are ready to change, you are ready to die, you are ready to take birth, you are ready to play your role. You have surrendered to Universe. By surrendering to the universe you transcend self-realization to divine consciousness, Enlightenment.Enlightenment is a simple realization that everything is as it should be.That is the definition of enlightenment: everything is as it should be, everything is utterly perfect as it is. That feeling...and you are suddenly at home. Nothing is being missed. You are part, an organic part of this tremendous, beautiful whole. You are relaxed in it, surrendered in it. You don't exist separately – all separation has disappeared.A great rejoicing happens, because with the ego disappearing there is no worry left, with the ego disappearing there is no anguish left, with the ego disappearing there is no possibility of death any more. This is what enlightenment is. It is the understanding that all is good, that all is beautiful – and it is beautiful as it is. Everything is in tremendous harmony, in accord.Enlightenment simply means an experience of your consciousness unclouded by thoughts, emotions, sentiments. When the consciousness is totally empty, there is something like an explosion, an atomic explosion. Your whole insight becomes full of a light which has no source and no cause. And once it has happened, it remains. It never leaves you for a single moment; even when you are asleep, that light is inside. And after that moment you can see things in a totally different way. After that experience, there is no question in you.Enlightenment means being fully conscious, aware. Ordinarily we are not conscious and not aware.When one is enlightened one is conscious, but one is not conscious of consciousness. One is perfectly conscious, but there is no object in it. One is simply conscious, as if a light goes on enlightening the emptiness around it. There is no object, there is nothing the light can fall upon. It is pure consciousness. The object has disappeared; your subject has flowered into totality. Now there is no object — and hence, there can be no subject. The object and subject both have disappeared. You are simply conscious. Not conscious of anything, just conscious. You are consciousness….…He is not conscious about enlightenment; he is simply conscious. He lives in consciousness, he sleeps in consciousness, he moves in consciousness. He lives, he dies in consciousness. Consciousness becomes an eternal source in him, a non flickering flame, a non wavering state of being. It is not an attribute, it is not accidental; it cannot be taken away. His whole being is conscious.What is enlightenment? Coming to understand, coming to realize that you are not the body. You are the light within; not the lamp, but the flame. You are neither body nor mind. Mind belongs to the body; mind is not beyond body, it is part of the body - most subtle, most refined, but it is part of the body. Mind is also atomic, as body is atomic. You are neither the body nor the mind - then you come to know who you are. And to know who you are is enlightenment…. Enlightened means you have realized who you are.Once Arjuna gains divine consciousness then there is no question of suffering, pain, trauma. He will be just conscious and in that he will allow the whole war to happen as if it is happening in a movie. Where the warriors are just part of the war without any pain, identification, meaning, expectations, desire to win or lose. He will just act his part in the war as totally indifferent.

StoryMirror in conversation with author Rohini Prajapati
 StoryMirror Feed  
 26 February 2019  
Art

Q: Please give details about your initial education and forming years of life.A: BCom honours and MBA in HR with 10yrs of corporate experience.Q: How did you get interested in literature? What inspired you to write?  A: Break in my career made me write. My daughter is my inspiration as I started my writing with real time parenting blogs.Q: What difficulties did you have to face with respect to literary work? A: Making a positionQ: What is your view about the present-day literary work? A: Quality is missing. Anyone is writing without proper knowledge and flairQ: Do you think that the emergence of digital and social media has given a new opportunity to creative writers? A: YesQ: Please tell us something about your literary work. My first book A: A Little Girl and her big world' is a collection of short stories between a mom and her little oneQ: What was your first literary work and how was it published? A: ‘A little girl and her big world'Q: How many ways literature can contribute to society in future? A: As said, Pen is mighter than sword, literature can do wonders, bring love and patience that is required in today's world.Q: Where do you see yourself after 5 years in the literary world? A: As a renowned and loved authorQ: What ways would you suggest to build a community for poets? A: Headhunting good poets through social media and making a communityQ: What message would you like to give to aspiring new writers? A: Please use correct language. Omit errors, read and do proofreading repeatedly.Q: How was your experience of writing on StoryMirror?  A: WonderfulQ: Would you like to say something about StoryMirror? A: Best platform for Aspiring writers.Here is the link to read my content https://storymirror.com/profile/lwp76dii/rohini-prajapati/stories

Finding House For Rent and Sale in Ikoyi
 Rob Davis  
 2 February 2020  
Art

The policies of demand and supply tends to be realized by ladies with awful education. If you find a shortage (insufficient give), the value of the product will raise to be sure that the one that prefers the piece could possibly get the product. If there are more products available for sale than demand, the price will drop because the supplier has to destock, on the other hand.The Ikoyi excursion explains to as much as 16 complex structure assignments at several stages of conclusion.In the former Ikoyi, once a reserve officer of government officials, multinational embassy and corporations officials, the supply of property was limited because owners of the property were not interested in selling them. It owned the effects of parenting price tags and hire premiums close to $ 150,000. Most of Ikoyi's development was high-end luxury condominiums, rented only to those who could afford it, as a result houses for rent in ikoyi.The situation has changed recently, however. The Government of Nigeria has for sale beyond 800 housing ingredients and over 4 extremely high-elevate towers in elegant housing spaces. The embassy while the Substantial Commissioner who relocated to Abuja also sold their property. As discovered, most buyers of these properties were developers and investment speculators, although in general, this may not have had a significant impact on the market. The idea would be to get a wide range of houses, demolish them, construct skyscrapers, book or maintain real estate for a period of serious amounts of then sell it off.The old Ikoi has become a great building construction site, and there are hundreds of undeveloped Ikoi in the market for sale, as a result of all of the above.Industry professionals are convinced the potency of the marketplace (estate source) can provide a different training of assets programmers focusing the center group, at which pricing for condominiums or contains with terraces are linking 70 and 90 million. These developers may not have come across the lease segment. Quite, these are generally directed at all who have a sentimental longing for Ikoyi's location. These builders put together tactics considering the belief that your middle-class will give up VGC, Ikeja GRA, and Lekki 1 compounds for compact rentals in Ikoyi. However, there are differences. These "middle-class" homes are quite obvious, mature equipment instead of just large-conclude condominiums with marble and granite finishes, swimming pools, fitness centers in addition to comforts. His assertion is that the Old Ikoyi market can cater to all luxury apartments, but if they are the only type of real estate, they cannot do it by themselves. The marketplace are required to extend to allow for the center course.Analysts from another group with completely different opinions say that those who own such a property have a large pocket and wait until the desired buyer / tenant comes at the right price before negotiations I think I can get through.

Transformation of Young-Child Learner into Future Leader
 Abdul Kaleem  
 30 March 2020  

Experts suggest that the early age learning approaches or the education plays a crucial role in transforming young children into future leaders. Yes, what and how you make your children learn today, will surely serve as a building block in their future.If you treat them aggressively then surely they will turn into an aggressive leader. If you teach them to act politely, they come up as the polite leader. What you sow is what you gain.Besides of home-schooling, the remote learning also plays an important role in the development of children and help in shaping a better future. If you are interested in knowing the tactics with which you can transform a young child into a successful leader then we can help you with the tricks which you must use while educating them.Power of acceptanceThis plays the biggest role in the leadership. We all know that of course, young children make mistakes and this is not something to get surprised about. But, one thing which is not common is the power of acceptance. Teach them how to accept things. They got bad grades? No problem. Instead of yelling, try to make them accept and own it. Besides this, if they are not efficient in mathematics and provide them instant assignment help instead of criticizing them. That’s how you mold attitude.Group learningAgain, this is the most crucial thing. In the educational sectors, the only reason students are encouraged to work on group projects is because this way, they learn how to lead groups or how tackle situations in difficulties or how to cope conflicts. Of course, everyone have different psyche and each one thinks differently. When children work in groups this way they get to understand human psychology in different manner.Build up confidence Do you know why teachers focus on presentations, speeches and debates? This is because all of these thing help children to build up confidence and to speak up in front of everyone without getting nervous. In line with this, it also assist in making eye contact with the individuals and help in building confidence. And we all know what role the factor of confidence plays in our life or in professional career.Improved communication skills Of course, being a leader one has to develop improved and persuasive communication skills. Have you ever thought that how these educational systems work in improving your child’s communication skills? Why those spelling-bee competitions and other relative programs are initiated. Because all of these things work in shaping good yet persuasive communication skills of children.If you want to transform your child into a future leader then you must assure that parenting and as well as the schooling of your child is being done accurately. Because, the way you educate your children is the seed which you sow for his career. Education makes an equal impact in the personality development of children.

Bhagavad Gita Verse 9.25
 Dhwani Shah  
 5 May 2020  

Sleep With Awareness - In Gita Verse 9.25 Those who worship the demigods will take birth among the demigods; those who worship the ancestors go to the ancestors; those who worship ghosts and spirits will take birth among such beings; and those who worship Me will live with Me.Krishna says when you leave your body at that time whatever your thoughts, desires, incompletions are you will take birth from that state.Try to recollect when you go to sleep and if you dream of war the next day will be a lot of fear in you. If you have dreamt of love, affection, happy moments with your loved ones the next day will be full of love and happiness.Sleep is small death. So right now forget about death and birth. Start from sleep. Sleep with awareness. Death and birth is in future. But sleep and waking up is in now. What we can practice.Move Into Sleep with Awareness:You simply fall into sleep as if it is a sort of absence. It is not – it has its own presence. Sleep is not only negation of waking. If it was, then there was nothing to meditate. Sleep is not like darkness, absence of light, no. Sleep has its own positivity. It exists, and it exists as much as your waking time. And when you will meditate and the mysteries of sleep will be revealed to you, then you will see that there is no distinction between waking and sleeping. They both exist in their own right. Sleep is not just rest from waking, it is a different kind of activity, hence dreams.Even while you are falling asleep the awareness. Becomes a watcher.Dream is a tremendous activity, more powerful than your thinking, more meaningful also, because it belongs to the deeper part of your being than your thinking. When you fall into sleep, the mind that was functioning the whole day is tired, exhausted. It is a very tiny mind, one-tenth compared to the unconscious, which is nine times bigger and greater and powerful. And if you compare it with the superconscious, comparison is not possible, because superconscious is infinite, superconscious is omnipotent, omnipresent, omniscient. Superconscious is what God is. Even compared to the unconscious, the conscious is very small. It gets tired, it needs rest to be recharged. The conscious goes off; tremendous activity starts in sleep, which is dreaming.And why it has been neglected? – because mind has been trained to be identified with the conscious, so you think that you are no more in sleep. That’s why sleep looks just like a small death. You simply never think about what is going on. Patanjali says, “Meditate on it and many things will be uncovered within your being.”It will take a little time to move into sleep with awareness because you are not even aware when you are awake. You move, in fact, in your waking also as if you are deep asleep, a somnambulist, a sleepwalker, not very awake really. Just because the eyes are open don’t think that you are awake. Awakening means that whatsoever you are doing or whatsoever is happening moment to moment, you are doing it in full mindfulness. Even if I raise my hand to make a gesture to you, I am making it in full consciousness. It can be made in a robot-like way, mechanical; you are not aware of what is happening in the hand. In fact, you have not moved it at all; it has moved on its own, it is unconscious. That’s why it is so difficult to penetrate your own sleep.But if one tries… The first effort to be made is: while you are awake be more awake, because from there the effort has to be started. Walking on the street, walk mindfully, as if you are doing something very important. It is very significant. Each step should be taken in full awareness. If you can do that, only then you can enter into sleep. Right now you have a very faint awareness. The moment your conscious mind goes off, that faint awareness disappears like a small ripple. It has no energy; it is very, very faint, just a flicker, just a zero-voltage phenomenon. You have to bring more energy to it, so much energy that when the conscious mind goes off, awareness continues on its own – and you fall asleep with awareness. This can happen if you do other activities with awareness – walking, eating, sleeping, taking your bath.The whole day, whatsoever you are doing, it becomes just an excuse for the inner training of mindfulness. So the activity becomes secondary; awareness through that activity becomes primary. When by the night you drop all activity and you go to sleep, that awareness continues. Even while you are falling asleep the awareness becomes a watcher that, yes, the body is falling asleep. By and by, the body is relaxing. Not that you verbalize, you simply watch. By and by, thoughts are disappearing. You watch the gaps. By and by, the world is very, very distant. You are moving into the basement of your being, the unconscious. If you can fall down asleep with awareness, only then the continuity will be there in the night. That is what Patanjali means, “Meditate on the knowledge that sleep brings.”And much knowledge sleep can bring because it is your treasure-house, your basement of many, many lives. And you have been treasuring many things there. First try to be aware while awaking, while you are in the waking state, and then, by itself, the awareness becomes so powerful that it doesn’t matter what activity you are doing – really walking, or walking in a dream makes no difference. And when for the first time you will fall asleep with awareness, you will see how gears change. You will even feel the click that the wakefulness disappears, mind is off, another realm starts. The gears of the being have changed. And between these two gears there is a small gap of neutral gear. Because whenever the gear changes, it has to pass from the neutral passage. By and by, you will become aware not only of the change of gear, but the gap between the two, and in that gap you will have your first glimpse of the superconscious.When the conscious mind changes into unconscious, just for a very minute part of a moment, you will be able to see the superconscious.If we understand Krishna’s this verse and practice awareness initially while awake and then while going into sleep with awareness at least in your this birth you will be living in peace, meditatively. Don’t be worried about next birth live in awareness in this birth, practice it fully so when you are dying you will die in awareness. From you own experience of sleep and waking up you know that if your sleep is fearful we wake up and the next day will be in fear, if in our sleep we are at peace and love next day will be very peaceful and in harmony. So start from your waking state - practice awareness and go to sleep in awareness.

Bhagavad Gita Verse 3.17
 Dhwani Shah  
 23 September 2019  

Bliss - In Gita Verse 3.17 But for one who takes pleasure in the Self, whose human life is one of self-realization, and who is satisfied in the Self only, fully satiated – for him there is no duty.Krishna says only when you become self-conscious then only bliss is possible.Bliss is possible only when the mind is put aside, when the mind is no more interfering, when the mind is no more playing its games, when you have seen the strategies of the mind, its tricks, through and through, when you have become aware of how the mind has been deceiving you for so long. And don't fight with the mind, because if you fight with the mind... That is its last strategy; if you fight with the mind you have to remain entangled with it. If you have to fight with the mind you have to use the same tactics as the mind.So the whole art is seeing through and through, and then without any fight simply putting it aside; just slipping out of it as a snake slips out of its old skin, without any fight. And the moment it happens, for the first time you feel that you are infinite. It was the mind that was giving you a definition, a limitation. It was the mind that was framing you, otherwise you are the unframed sky.And the moment limitations disappear bliss arises. Bliss is freedom, freedom from all limitations. The body is a limitation, but it is easy to know that `I am not the body.' You can feel it very easily, that you are not the body. When you are feeling hungry you know that hunger is in the body and you are a watcher. When you feel thirsty you know that the thirst is in the body and you are the watcher. When you drink water and the thirst is quenched you know that the body is satisfied and you are the watcher.It is more difficult with the mind because it is very close. Somebody insults you and you become angry; to watch in that moment seems very difficult. You are so enraged that you forget all about watchfulness. And those are the moments in which to be aware. When anger possesses you, greed possesses you, lust possesses you, be watchful. Go on reminding yourself `I am not this.' Keep your coolness. And you will be surprised that if you can keep your coolness even for a few seconds, the anger disappears like a cloud that has come and gone. And a great peace arises, the peace that is always there when the storm goes, the silence that follows the storm.When lust takes possession of you watch and see, soon it will be gone. Nothing remains forever, in the mind everything is continuously changing. Just wait and watch, and when it is gone you will feel so strengthened, so full of vigour, so full of energy that you will be surprised. And this is the energy that could have been lost in lust, in anger, in greed.And when you go on becoming more and more full of energy. When you start overflowing with energy great delight arises. Energy, overflowing energy, is a delight. It is bliss. And when you have come to know the inexhaustible source of energy within you that is no-mind, you have discovered god. It is not somewhere in the skies, it is within you. It is your very being.Consciousness can do two things: it can create ego - when you are self-unconscious, it can create egolessness - when you are self-conscious. If it creates ego you live in hell, if it creates egolessness you are in paradise. The whole world is in paradise without knowing it. When man enter paradise he will be entering with full knowing. That is the grandeur, the beauty of man — and that is the danger also, because out of thousands of people only once in a while does a person enter; others simply go on falling into the trap of the ego. Be egoless, self-conscious and all the grace of God is yours. Bliss is by the grace of god.Krishna is saying to Arjuna once you are self-conscious then only with the grace of God you will be blissful, satisfied. Then you will experience yourself as whole. Once you experience yourself as whole then you will not act for duty but as your responsibility.

Bhagavad Gita Verse 9.22
 Dhwani Shah  
 2 May 2020  

Your Birthright - In Gita Verse 9.22 But those who always worship Me with exclusive devotion, meditating on My transcendental form – to them I carry what they lack, and I preserve what they have.Krishna is encouraging us to start our spiritual journey. He is saying there are two types of wanderer. One is ignorant and another is knowledgeable.It has been said that those who tread on the path of ignorance or false knowledge certainly wander in darkness, but those who walk on the path of knowledge wander in even deeper darkness.It is difficult to find another statement as bold as this in the whole history of mankind. It is difficult to find another statement parallel to this in the whole history of mankind that dares to say: “Of course the ignorant wander, but the wise wander in even greater darkness.” Whoever said this arrived at it from a very deep knowledge.That the ignorant wander in darkness is easily understood by us; there is no difficulty in it. The statement is straightforward and clear. The ignorant certainly wander – but the sage says: in darkness only, not in deep darkness, great darkness. The ignorant only wander in darkness. Then why do the wise wander in an ever greater darkness? And where then remains the possibility to be free from darkness, when the ignorant wander in darkness and the wise wander in even greater darkness?Why do the ignorant only wander in darkness and not in a very deep darkness? Because however much wandering ignorance may cause, it cannot be that immense. The thing that causes immense wandering is not ignorance but the ego. Mistakes may occur through ignorance, but ignorance is always eager to correct the mistakes, so there is little chance of straying far. Ignorance is always ready to make mistakes, but it is also always ready to correct them. Ignorance has its own humility – remember this. This is why children can learn quickly and the old cannot. Children are ignorant and eagerly ready to be corrected. When a mistake is pointed out to them they will correct it. But when old people are shown their mistakes they are annoyed and refuse to correct them. They will even try to prove that it is not a mistake in the first place. When children are shown mistakes they are ready to admit them and will soon correct them; hence they learn so quickly.The old cannot learn in years what children are able to learn in days. The capacity of the old to learn decreases. What is the cause? The capacity of the old to learn should increase. But no; he becomes wise. The child is merely ignorant. The old man falls into a deeper and greater darkness; he falls into the delusion that he knows something. The child knows he does not know anything, so he is willing to learn. He is happy to learn whatever you teach him. Thus children only wander in darkness; but the old wander in great darkness.The ignorant man is humble; and if he becomes conscious of his ignorance, he becomes very humble. If one can remember one’s ignorance, if one can remember that “I do not know, I am ignorant,” then there remains no ground for the ego to stand on. Then the ego can’t find a place to build its palace on. It is interesting to note that if the ignorant man becomes conscious of his ignorance, then his wandering starts coming to an end: mistakes begin to cease; the man begins to fall on the right track. But when the idea catches hold of a knowledgeable person that he is wise, that he is a man of knowing, he begins to enter great darkness.To commit mistakes is not wrong — commit as many mistakes as possible because that is the way you will be learning more. But don’t commit the same mistake again and again, because that makes you stupid.Krishna is not interested in telling you to drop your faults, to make yourself good, to improve your character — no, not at all. Krishna is not interested in your character at all; Krishna is interested only in your consciousness.Become more alert, more conscious. Just go deeper and deeper into yourself till you find the center of your being. You are living on the periphery, and on the periphery there is always turmoil. The deeper you go, the deeper the silence that prevails. And in those experiences of silence, light, joy, your life starts moving into a different dimension. The errors, the mistakes start disappearing.So don’t be worried about the errors and the mistakes and the faults. Be concerned about one single thing, one single phenomenon; put your total energy into one goal, and that is how to be more conscious, how to be more awakened. If you put your total energy into it, it is going to happen, it is inevitable. It is your birthright.

Bhagavad Gita Verse 10.21
 Dhwani Shah  
 2 June 2020  

Infinite - In Gita Verse 10.21 Of the Ādityas I am Viṣṇu, of lights I am the radiant sun, of the Maruts I am Marīci, and among the stars I am the moon.Krishna is saying that he is a radiant sun and among the stars he is the moon - The moon shines because its surface reflects light from the sun. God is both the creator and the creation. This infinite universe outside and this infinite consciousness inside.The first thing to be understood is that nothing has been created. Existence is. Existence exists with no beginning and no end, but with many changes.Our mind has created a second duality: that of matter and mind, body and soul. This, again, is a mind-created difference; in reality, only one exists. The body is a form of it and the soul is also a form of it.That is why, just as matter can be converted into energy and energy can be converted into matter, the body is constantly being converted into consciousness and consciousness is constantly being converted into the body. You cannot come to a point where you can say the body ends and consciousness begins; there is no demarcation. Body and soul are not two things but only two poles of one existence: at one pole you feel the body and at the other there is consciousness.You have an existence: one pole of it is consciousness; the other, the body. If you become more and more conscious, you become a soul; if you become less and less conscious, you become only a body. If Buddha is sitting beside you, both of you have bodies, but only to outward appearances.Buddha has no body, he is just a soul. By soul I mean that every particle of his existence has become aware. On the other hand, when you are in deep sleep, you are just a body and not a soul.You have no soul – just a concept of the soul, just a thought, a theory, a philosophy of the soul.It may seem strange, but Gurdjieff used to say that not everyone has a soul. He also used to say that to have a soul is an achievement; only rarely does it happen that someone acquires a soul. He was right. The concept that everyone has a soul is misleading. It appears as if the soul is something you already have, but it is not so.It is a possibility, a potential… it is flowering.You can be a soul, but you may also miss. If your whole consciousness becomes an actuality, if the potential becomes an actual center of perfect awareness, then the attachment to the body will be lost. You will appear to be a body to others, but for you there will be no body. This duality must be thrown away. Body means unconscious energy and soul means conscious energy. The energy is the same. Look at it in this way: matter means only one thing, potential soul, and soul means only matter that has come to its flowering. Forget completely the concept of creation and forget any concept of duality. Only then can you go deep into existence as it is.Philosophies and theologies will not help – they are all mental creations. Whatsoever mind can create will be in the shape of duality. Wherever there is mind, there is bound to be duality because mind cannot conceive of polar opposites as one.How can the mind conceive of body and soul as one? It is impossible. That is why there are two types of monists.The question exists for the mind because the mind has already divided them. Then the question arises how they are able to work together along parallel lines. But they are already bridged. For example, if your body feels hurt, the mind is hurt. If there is a thorn in the body, you feel it in your soul. Your mind is depressed and your body becomes depressed; your mind feels blissful and the whole body becomes young and fresh. They do not behave as two, they behave as one. But the mind divides them so there is a problem: how to make them behave as one, how to bridge the gap?Consciousness and matter are so opposite – what type of interrelationship can exist between them?To me, the solution to the whole problem takes on a different shape. Do not divide them. They are not two, they are already one – they have always been one. When the energy becomes conscious it is soul, when it becomes unconscious it becomes body. Sometimes you are more a soul and less a body, sometimes you are more a body and less a soul.Krishna says that if we live more consciously you will understand and know that you are neither division as body and soul nor separate from God.

Purpose and Benefits of the Waiver Agreement
 roxana linda  
 22 January 2020  

A Waiver Agreement may be a legal agreement that's created between two or more parties when during a particular situation, either of them has either deliberately did not take a specific action or wants to willingly hand over their rights to a product or on the contents of a previous agreement. Within the development of such a contract, there usually are two or more parties required, depending simultaneous the number of parties who created the arrangement.One of the foremost vital aspects one must note about the contents of a Waiver Agreement and its legal execution during a court of law is that the indisputable fact that this contract is merely legally binding when either of the parties has voluntarily given up their rights without being forced by the opposite. Under no conditions can one party force the opposite to offer up their rights no matter the scenario, thanks to which such a situation has arisen.Who Takes the Waiver AgreementIn the creation of a Waiver Agreement, there are usually two or more parties involved. The first party within the establishment of this contract is that the party is willing and or voluntarily abandoning their rights. Therefore the second part is that the individual or party whom they're leaving their rights to. In legal terminology, the first party is usually referred to as the Client, and the second party is understood because the Company, and therefore the contract is mentioned because of the agreement.Purpose of the Waiver AgreementThe fundamental purpose of this agreement is to determine and ensure a correct understanding between both parties. This entails that both parties are conscious of their limitations, duties alongside the principles and regulations they're expected to follow.Benefits of Having a Waiver AgreementThe simple advantage of having a Waiver Agreement in situ is that the indisputable fact that both parties are conscious of what their actions are, the principles and regulations they need to follow, alongside the terms and conditions which will be imposed.This document is a legal understanding between both parties.

Bhagavad Gita Verse 4.16
 Dhwani Shah  
 9 November 2019  

Liberation From Karma - In Gita Verse 4.16 Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all misfortune.Krishna tells now Arjuna even the person who are intelligent means person of wisdom, who has experience the vastness of the self, by not getting stuck into the objective or subjective world are also find themselves bewildered - means when they become flow and not got stuck in either objective or subjective world they become empty of both outer and inner. Many times when they pass through this phase they get bewildered.Krishna tells Arjuna so I will explain to you why right now you are bewildered.In my Bhagavad Gita Verse 3.22, I have explained Action, Inaction and Non-Action.In this verse I will write how one can act without any expectation of fruits. As this kind of action can be acted only when we respond to the present moment. Like for Arjuna in that moment it was war in the objective world to respond to that moment and take action from subjective world without getting stuck to either of the world is Inaction.This can be acted - only if you can be silent, and if you can transcend mind and your consciousness can grow, it does not matter what you are doing; your actions are not counted at all, only your consciousness. As you become silent, as you become conscious, your actions start changing - but not vice versa. You can change your actions, but that will not make you more conscious. You become more conscious, and your actions will change - that's absolutely simple and scientific.It is not a question of reward or punishment. It is simply your consciousness, your silence, your peace, which makes you look so far away and so deep into everything that you do. You cannot do harm to anybody; you cannot be violent, you cannot be angry, you cannot be greedy, you cannot be ambitious. Your consciousness has given you so much blissfulness ... what can greed give you accept anxieties? What can ambition give you? Just a continuous struggle to reach higher on some ladder.As your consciousness becomes more settled, all your life patterns change. What religions have called sin will disappear from your life, and what they have called virtue will automatically flow from your being, from your action. But they have been doing just vice versa: first change the acts. It is as if you are in a dark house and you are stumbling over furniture and things, and you are told that unless you stop stumbling, light is not possible. What I am saying is, bring light in and stumbling will disappear, because when there is light why should you stumble over things? Every time you stumble, every time you hit your head on the wall, it hurts. It is a punishment in itself - a wrong act is a punishment in itself; there is nobody recording your acts. And every beautiful action is a reward unto itself.But first bring this light in your life. Meditation is an effort to bring this light and to bring this joy and to bring silence and to bring blissfulness.Krishna asked Arjuna to become fluide. Be fluid be in objective world but turn into your subjective world, again turn into your objective world and turn into subjective world. Be constant flow, immediately you will calm down you will be silent, without any ripples of doing and non-doing you will be able to act. This action will liberate you from all your misfortune or your Karma.

Child Custody
 Ab Cde  
 19 May 2020  

Guardian Cases/Child CustodyChild Custody Rules/LawsChild custody could also be a burning issue for every divorce in Pakistan that creates each oldster to grasp regarding child custody laws. Every parent seeks all kinds of legal provision to realizecustody of their kid albeit being one parent is tough .Child welfare is that the key issue taken into thought by the court whereas granting tutelary rightsto any parent. Thus, aspects like monetary stability of parent, re portable misconduct, characterand capability of parent are given importance.The courts grant physical rights to a minimum of one parent, but accumulated range of cases have seenshared burden and guardianship of any children. Therefore, tutelary laws in Asian nation may alsobe classified as physical and legal.According to the judicature established in Pakistan, the proper over minors implies that theparent is alone liable for the welfare of the juvenile in question.While dealing such problems, the court considers the preference of the minor in question, ifhe/she is old enough to form an intelligent preference.Traditionally in Pakistan, mothers got possession of minor; however the trend has beenshowing signs of amendment. A lot of women is selecting career driven lives, whichcannot alter them to refer their youngsters together parent.Legal Age Of Child Custody after DivorceIn Pakistani Laws the custody of a minor is given to the mother, this right is known as as rightof hizanat. However, once the age of seven years, the mother’s right over the son ends but it'snot associated absolute right; it's created within the interest of the boy. Ladies square measuregiven to mother till they attain pubescence. One necessary fact of this law is that the conduct ofthe mother is of nice importance, and if that's found ‘objectionable’, she might not tend custodyrights. The daddy has the right to custody once the mother’s term ends by the court oflaw. Just in case of the absence of every folk, the grandparent’s area unit offered thecustody of the kid.Child CustodyThe recent trend in our society is seeing a paradigm modification in marital relationships, with associate increasing range of divorce cases, significantly since the last 20 years, whereas additional and additional middle and lower-middle category couples are approaching family courts for divorce, resulting in the rise of bitter child custody battles. The innocent child/ youngsters square measure typically being employed as a tool to hunt retaliation by vindictive litigants WHO feel no hesitation in inflicting severe emotional and psychological abuse on the kid, thereby seriously moving the child in his/ her development within the later a neighborhood of life. Among several implications that a divorce has on the individual, family and society at massive, the youngsters of unmarried couples square measure those that bear the strength of the entire method. It’s a typical follow among couples to use youngsters as pawns during this game of emotional chess and it amounts to utterly idle parenting to scar youngsters showing emotion post separation. In due course the parents advance with their lives and onto alternative partners however the youngsters carry the trauma of being manipulated and torn apart emotionally , throughout their lives.GUARDIAN & WARDS ACT 1890 is The Law Regarding Child Custody In PakistanThe law rising to guardianship and control the custody of youths in Pakistan is Guardians and Wards Act, 1890. The first thought in guardian courts, while granting custody of minors to any parent or classically to grandparents or another relative, is that the welfare of the minor. The aforesaid law is that the most mode of achieving custody of kids . In guardian/ custody proceedings unfinished judgement in an exceptionally family/ guardian court there are 3 parties to the aforesaid proceedings, the protective Parent, the Non protective Parent and thus the Minor.https://legalopinion.pk/service/child-custody-lawguardian-certificate-child-custody-lawyer

4 Keys to Living a Sustainable Lifestyle
 Jade Pulman  
 28 February 2020  

In today's modern world, it has become more apparent than ever that living a sustainable lifestyle could be of a major impact to both the planet and your wallet. When you can decrease the amount of waste being fed into the earth and save some money via a few small changes to your lifestyle, it seems like a no-brainer that switching to a more sustainable lifestyle is a smart move. Here are four keys to living a sustainable lifestyle.Be Smart About EnergyThe first key to living a sustainable lifestyle is to be smart about your energy use. For starters, this can mean turning off the lights when you leave a room or unplugging electronic devices when you are not using them. A bigger change can be made when you consider the source of your energy. A switch to solar energy via solar financing is a great way to both support sustainable energy use as well as save some money. Installing solar panels is a one-way ticket to reducing your carbon footprint, and you'll be rewarded with a smaller electricity bill. If you can be smart about how you use energy, you'll be rewarded.Reuse and RecycleWhen it comes to making sustainable personal choices, recycling is key. But what you can also do to make sure you're thinking differently about living a sustainable lifestyle is reuse old items such as bags, containers or clothes. There's no reason a shopping bag should only be used for one grocery trip. Take it back to the store the next time you go and use it again. For containers that you receive from a restaurant when taking food home, use them during the week to pack a lunch to bring to work. When you have clothes that are beginning to be tattered or unwearable, make them into cloths, rags, or sew them together to make a quilt. There is plenty of opportunity to reuse items instead of throwing them away and adding to the multitude of waste that's produced on a daily basis. All it takes is changing your frame of mind to one that looks at how you can reuse things rather than how quickly you can throw them away and move on from them.Repair Instead of ReplaceCulture today is one of replacement and obsession with buying new things. If you're able to hold onto things for a bit longer than you normally would, or are able to repurpose them instead of throwing them away, you are practicing a sustainable lifestyle. Often times, you'll find it more economically feasible to repair items rather than discard them and purchase new ones. When you make this choice, you're making not only a cost-conscious decision but an environmentally-conscious one as well. Be MindfulRather than another direct action, a fourth key to living a sustainable lifestyle is simply changing the way you think about the decisions you make and how they affect the earth. The next time you're about to throw something away, try to enter a mindset that makes you think about all of the ways you could potentially reuse or repurpose it instead. When you're in a public place or a home that isn't your own, are you noticing ways that others could also cut back on energy use? These are all elements of changing your mindset to one that prioritizes sustainability, and can be developed over time. The keys to living a sustainable lifestyle do not exist far off in a future of an environmentally-conscious society. They exist right now, and you have the opportunity to embrace them to change your lifestyle and the world for the better. Consider your choices about how you use energy, reuse and recycle, repair instead of replace and be mindful about the way you see the world. If you can bring these sustainable practices into your everyday life, the world will be better off. 

Bhagavad Gita Verse 2.58
 Dhwani Shah  
 23 August 2019  

Tantra - In Gita Verse 2.58 One who is able to withdraw his senses from sense objects, as the tortoise draws its limbs within the shell, is firmly fixed in perfect consciousness.Read this verse again and again, what Krishna says clearly he is; go deep into the centre of the objective world and there will be perfect consciousness. Means only pool of energy. You need to pass through all the senses, but go into it in totality. Like Tantra - unless you become NON-SEXUAL, don’t have sex.Tantra is the natural way to God, the normal way to God. The object is to become so completely instinctual, so mindless that we merge with ultimate nature – that the woman disappears and becomes a door for the ultimate, the man disappears and becomes a door for the ultimate.This is the tantric definition of our sexuality: the return to absolute innocence, absolute oneness. The greatest sexual thrill of all is not a search for thrills, but a silent waiting – utterly relaxed, utterly mindless. One is conscious, conscious only of being conscious. One is consciousness. One is contented but there is no content to it. And then there is great beauty, great benediction.  We always have a question: 'What is tantric sex…a sex which is a meditation based on certain techniques?'If you are too technique oriented you will miss the mystery of Tantra. It is pseudo-Tantra that is based on techniques because if techniques are there, ego will be there, controlling. Then you will be doing it – and doing is the problem, doing brings the doer. Tantra has to be a non-doing; it cannot be technical. You can learn techniques – you can learn a certain breathing so that coitus can become longer. If you breathe very, very slowly, if you breathe without any hurry, then coitus will become longer, but you are controlling. It will not be wild and it will not be innocent, and it will not be meditation either. It will be mind – how can it be meditation? The mind will be controlling. You cannot even breathe fast, you have to keep your breathing slow – if the breathing is slow then ejaculation will take a longer time, because for ejaculation to happen the breathing has to be fast and chaotic. Now, this is technique but not Tantra. Tantra is not technique but prayer. Is not head oriented but a relaxation into the heart. Please remember it. Many books have been written on Tantra, they all talk about technique but the real Tantra has nothing to do with technique. The real Tantra cannot be written about, the real Tantra has to be imbibed. How to imbibe real Tantra? You will have to transform your whole approach. Pray with your woman, sing with your woman, play with your woman, dance with your woman, with no idea of sex. Don't go on thinking, 'When are we going to bed?' Forget about it. Do something else and get lost into it. And someday love will arise out of that being lost, suddenly you will see that you are making love and you are not making it. It is happening, you are possessed by it. Then you have your first Tantra experience – possessed by something bigger than you. You were dancing or you were singing together or you were chanting together or you were praying together or meditating together, and suddenly you find you both have moved into a new space. And you don't know when you have started making love; you don't remember either. Then you are being possessed by Tantra energy. And then for the first time you will see a non-technical experience.This is one of our senses where we all are stuck there. If you can read this blog again and again and if you can transform your sexual energy into prayer then it will be very easy for you to transform all the senses into prayer. Then you will find all your act has become nothing but prayer and Gratitude towards universe.With all the senses go inside of you and you will find a pool of energy all of it is perfect consciousness, prayer. Go through all the senses, go inside of all the senses and your act will become prayerful. This is the key for living in the Objective World, from your Subjectivity. Unaffected by Objective World.

Bhagavad Gita Verse 2.18
 Dhwani Shah  
 15 July 2019  

Evolution Of Life - In Gita Verse 2.18 The material body of the indestructible, immeasurable and eternal living entity is sure to come to an end; therefore, fight, O descendant of Bharata.In this verse what Krishna says is that the body will keep on changing the form till the time we will not deliver our assignment of universe.Recollect the time when you have not studied your lesson properly and teacher has asked us to repeat it again and again till the time you learn it. Same way existence has given us assignment. Till the time we don’t accomplish our assignment we take birth again and again.In my blog Bhagavad Gita Verse 1.30, I wrote that body is very ancient and the mind is a very new arrival, but when we took birth as human, mind is fully developed.When existence creates us as human being, our assignment is to grow in consciousness. As everyone of us knows through the science that we have evolved from animals.Man's partial consciousness is a stage in the grand evolution of life. What could be the significance of his volitional efforts in its growth? The role that the buddhas, the enlightened ones, play in the expansion of human consciousness.Evolution is unconscious. No volition is needed, no conscious effort. It is just natural. But once consciousness evolves, then it is a totally different matter. Once the consciousness is there, evolution stops. Evolution is only up to consciousness; the work of evolution is to create consciousness. Once consciousness is there, evolution stops. Then the whole responsibility falls upon consciousness itself. So this has to be understood in many ways.Man is not evolving now. Since long, man has not been evolving. Evolution has stopped as far as man is concerned. The body has come to its peak; now the human body has not evolved since long. The most ancient bones and the most ancient human bodies that have been found are not basically different from our bodies; there is no basic difference. A human body which is one hundred thousand years old, if it can be revived and trained, it will be just like you. There will be no difference at all.The human body has stopped evolving. When did it stop? When consciousness comes in, evolution’s work is over. Now it is up to you to evolve. So man is static, not evolving, unless man himself endeavors. Now, beyond man, everything will be conscious. Below man everything is unconscious. With man a new factor has entered – the factor of awareness, the factor of consciousness. With this factor, evolution’s work is over. Evolution is to create a situation in which consciousness evolves. Once consciousness enters in, now the whole responsibility is on consciousness. So man will not evolve now; naturally, there will be no evolution.Consciousness is the peak of evolution, the last step, but it is not the last step of life. Consciousness is the last step of evolution, of all animal heritage. It is the last step, the climax, the peak. But for further growth, it is to be the first step. And when I say evolution has stopped, I mean that now an inner effort is needed: unless you do something, you will not evolve. Nature has brought you to a point which is the last for unconscious growth. Now you are aware, now you know. When you know, you are responsible.A child is not responsible for his acts, but an adult is. A madman is not responsible for his acts, but a sane man is. If you are under an alcoholic intoxicant, if you are not behaving consciously, you are not responsible. With consciousness, with the faculty of knowing there, you become responsible for yourself.Sartre has said somewhere that responsibility is the only human burden. No animal is responsible. Evolution is responsible for all that an animal is. The animal is not responsible for anything. Man is responsible. So whatsoever you do now will be your responsibility. If you create a hell and go down, it is up to you. If you evolve, grow and create a blissful state of being, it is up to you.Krishna is saying that because of this moments unconsciousness, Arjuna the universal assignment which you can accomplish, will be postponed. You were aware of your assignment when you were conscious. Again you will be entering into the same cycle of birth, so come back to your consciousness and complete your assignment when I am with you, Fighting without Enmity.

Bhagavad Gita Verse 9.20
 Dhwani Shah  
 30 April 2020  

Culmination Of Life - In Gita Verse 9.20 Those who study the Vedas and drink the soma juice, seeking the heavenly planets, worship Me indirectly. Purified of sinful reactions, they take birth on the pious, heavenly planet of Indra, where they enjoy godly delights.Krishna is saying that person who can live in the world but always in remembrance of Death, those only can enjoy godly delights.In my Bhagavad Gita Verse 7.29, blog I wrote A great sage sent his chief disciple to the court of King Janak to learn something which was missing in the young man.Death it not the end of life, it is the culmination of life. It is one of the most beautiful experiences. If you have really loved then only will you experience the beauty of death; if you missed life itself in listening to the sermons in the churches, in reading the Bible, and all kinds of nonsense ... if you have missed life itself you will die in a coma. Before death comes you will become unconscious, so you will miss the experience of death. The people who are living consciously – and that is basic, live consciously every moment. Even while making love, remain conscious and a witness. It is a life… long growth if becoming alert. Then you can die consciously and you can experience death as the ultimate orgasm. It is far bigger than any sexual orgasm. In fact, the difference is not only of quantity, the difference is of quality. It is immeasurable. Living moment to moment, one learns how to die. beautifully, silently, joyously.One is going on another adventure. Unknown – Krishna don’t give any ideas what is going to happen after death, because that is absolutely wrong, destroying. It is like if I loved the movie and I tell you the whole story of the movie, and then tell you that I have brought a ticket for you, go and see. I have destroyed it already; what is the point of seeing it? I give them the ticket, but I don’t tell them what is going to happen. That they have to discover on their own. It is tremendously beautiful because I have lived before and I have died before, and I have died consciously so I know what a beauty it is. It is not the end; it is always a new beginning.Death is the crescendo, the highest peak that life can attain. In the moment of death much is possible. If you have been preparing and preparing, meditating and waiting, then at the moment of death enlightenment is very easily possible – because death and enlightenment are similar. A master, one who is enlightened, can easily make you enlightened at the moment of death. Even before, whenever it happens, you have to be ready to die.What happens in death? Suddenly you are losing your body; suddenly you are losing your mind. Suddenly you feel you are going away from yourself – all that you believe to be yourself. It is painful, because you feel you are going to be drowned into emptiness. You will be nowhere now, because you were always identified with the body and the mind, and you never knew the beyond; you never knew yourself beyond the body and the mind. You got so fixed and obsessed with the periphery that the centre was completely forgotten.In death you have to encounter this fact: that the body is going, now it cannot be retained any more. The mind is leaving you – now you are no more in control of the mind. The ego is dissolving – you cannot even say ’I’. You tremble with fear, on the verge of nothingness. You will be no more. But if you have been preparing, if you have been meditating – and preparation means if you have been making all efforts to use death, to use this abyss of nothingness – rather than being pulled into it you have been getting ready to jump into it, it makes a lot of difference.If you are being pulled into it, grudgingly – you don’t want to go into it and you have been snatched – then it is painful. Much anguish! And the anguish is so intense that you will become unconscious in the moment of death. Then you miss.But if you are ready to jump there is no anguish. If you accept and welcome it, and there is no complaint – rather, you are happy and celebrating that the moment has come, and now I can jump out of this body which is a limitation, can jump out of this body which is a confinement, can jump out of this ego which has always been a suffering – if you can welcome, then there is no need to become unconscious.If you can become accepting, welcoming – what Buddhists call tathata, to accept it, and not only to accept, because the word accept is not very good, deep down some non-acceptance is hidden in it – no, if you welcome, if it is such a celebration, an ecstasy, if it is a benediction, then you need not become unconscious.If it is a benediction, you will become perfectly conscious in that moment. Remember these two things: if you reject, if you say no, you will become totally unconscious; if you accept, welcome, and say yes with your full heart, you will become perfectly conscious. Yes to death makes you perfectly conscious; no to death makes you perfectly unconscious – and these are the two ways of dying. A Buddha dies totally accepting. There is no resistance, no fight between him and death. Death is divine; you die fighting.If a man has been preparing, getting ready, at the moment of death the master can be miraculously helpful. Just a word at the right moment and the flame inside suddenly explodes, you become enlightened – because the moment is such, so intense, you are so concentrated at one point.Krishna says - Those who study the Vedas and drink the soma juice, seeking the heavenly planets, worship Me indirectly - they understand that death is not the opposite of life but part of it, an intrinsic part of it, which can never be separated from it – once you accept death as a friend, suddenly a transformation happens. You are transfigured, your vision now has a new quality in it. Now there is no fight, no war, you are not fighting against anybody, now you can relax, now you can be at home. Once death becomes a friend only then does life become a friend also. This may look paradoxical but it is so, only the appearance is paradoxical. If death is the enemy, then deep down life is also the enemy, because life leads to death.

3 Things to Understand With Patent Analytics for Your Business
 Dennis Hung  
 14 April 2020  

One of the most crucial items in a company’s assets is intellectual property (IP). When looking at the assets of Fortune 500 companies, much of the wealth is amassed through intangible assets like intellectual property. When you havea strong IP portfolio, you improve your companies leverage during business transactions, you can have more success with fundraising, and you may be open to opportunities with mergers and acquisitions. While IP can take many forms, patents are the most significant portion, especially if your company operates in biotech or high tech industries. Because of the number of transactions that occur in these areas, knowing the value of a patent portfolio is vital to the health of a business.The Value in PortfoliosPatent sale transactions have been conducted for over 100 years, yet more recently, the market for these transactions have exploded. There are some transactions that are worth billions of dollars, depending on the portfolio and who may be bidding for it. In general, patents can be a valuable source of competitive information, as well as market and technical data. However, in order to get the information, you may have to sift through 120 million published patent documents. When you are looking for an easier way to estimate the value of patent information, you can use patent analytics. With analysis, you are able to identify the strengths or weaknesses of a portfolio, as well as the opportunities for the organization. The data can reveal parenting tends around the world and potential technology landscapes where potential lies. Once you get the information, it can be hard to understand the underlying data. You need to interpret how the data can be used and any limitations associated with the analysis. If you want to get the most information from the process, here are some tips you can follow.Understand MethodologyThere is more than one way to work with patent data, but not every approach will be beneficial to your situation. Just like photographers have different lenses and scales of resolution, patent information can’t be taken for the whole technology sector. On the other hand, the landscape can be tough to narrow in on for legal opinions. There are too many data points and intersections of information to go too big or too small in your analysis. Devise an ordered process that identifies a specific region, then look more closely into targeted areas with methods of patentability.Understand Your MeasurementsA data set for patent information is extremely complex, many times with one invention or idea producing several patent applications or individual patens. A generic data search and analysis can reveal thousands of results, and you should know if your results are patent families, inventions, or true patents. Any conclusions you draw from your analysis could be wrong if you don’t know the measurement of your data set. Your initial analysis should be expanded to include related family members, then work it back to counting families. You will be able to see the actual idea and inventions or just counting or analyzing patents.Understand the DataNo matter how well you curate the information, you may need to clean up the data before you can draw an analysis. You will need to focus on the information and context that your user base and readership are expecting. The data should be arranged specifically to your organization, and your report should indent the technologies that were covered, reveal the benefits of the inventions and highlight any industrial uses for the patents. The more specific your analysis gets, the more value you will uncover. The data will speak to you if you let it. Once you have the narrative, the data visualization that will take place throughout the rest of the process is easier to act upon.ConclusionThe overall mission or question needing an answer will inform how big of a data set you need. However, whether large or small, don’t try to rush the data analysis. Let the information deeply inform you of your next corporate move.

Bhagavad Gita Verse 2.20
 Dhwani Shah  
 17 July 2019  

Witnessing - In Gita Verse 2.20 For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.Krishna says that our subjectivity or soul is witnessing consciousness. Which is eternal.Witnessing is not a mental activity; thinking is a mental activity. Rather, it would be better to say that thinking is mind. When the mind is not, when the mind is absent, when the mind has disappeared, only then do you have witnessing. It is something behind the mind.Zen Buddhism uses “mind” in two ways: the ordinary mind means thinking; then mind with a capital M means the Mind behind thinking. Consciousness is behind the mind; consciousness comes through the mind. If mind is in a state of thinking it becomes opaque, nontransparent, just like a clouded sky – you cannot see the sky. When the clouds are not, you can see the sky. When thinking is not there then you can feel the witnessing; it is the pure sky behind.So you cannot do two things, either you can think or you can witness. If you are thinking, then you lose witnessing. Then the mind becomes a cloud on your consciousness. If you are witnessing, you cannot think simultaneously; then the mind is not there. Thinking is an acquired process; witnessing is your nature. So that you cannot do both, or mind cannot do both, it doesn’t mean that mind is the faculty to witness. Mind is the faculty to think, mind is for “minding.”Really, many problems are created just by language. There is nothing like “mind.” There is only a process, not a thing. It is better to call it “minding” than mind. It is a process of continuous thought, one thought being followed by another. Only in the gaps, only in the intervals between two thoughts can you have something of the witnessing nature. But thoughts are so fast that you cannot even feel the gap. If you begin to witness your thoughts, then the thought process is slowed down and then you begin to feel gaps. One thought passes, another has not come yet, and there is an interval. In that interval you have witnessing. Thoughts cannot exist without gaps, otherwise they will begin to overlap each other. They cannot exist! Just like my fingers are there – with gaps in between.If your thought process is slowed down – and any method of meditation is nothing but a slowing down of the thought process – if the thought process is slowed down you begin to feel the gaps. Through these gaps is witnessing. Thought is mind; a thoughtless consciousness is witnessing. Thought is acquired from the outside; witnessing is inside. Consciousness is born with you; thought is acquired, cultivated. So you can have a Hindu thought, you can have a Mohammedan thought, you can have a Christian thought, but you cannot have a Christian soul, you cannot have a Hindu soul. Soul is just soul – consciousness is consciousness.What Krishna is right now doing giving very gentle jerk to Arjuna, through that jerk he is bringing Arjuna back to present moment.Recollect the moment when you get little bit of jerk in your thinking your thinking stops, in that moment you get like lightning, you come across a glimpse of your consciousness. Suddenly you will find freshness in you.Krishna right now is just giving a jerk so that Arjuna can be watchful and then can witness. Once Arjuna can witness himself then he will be on his own to become aware. We have to remember that we can eat, see, hear, sleep on our behalf same way no one can witness on our behalf. Unless we take take that challenge and responsibility than only it is possible. Krishna can only give wake up call to Arjuna, so that he can witness himself.Witnessing is a relationship between subject and object. Awareness is absolutely devoid of any subjectivity or objectivity. There is no one who is witnessing in awareness; there is no one who is being witnessed. Awareness is a total act, integrated; the subject and the object are not related in it; they are dissolved. So awareness doesn’t mean that anyone is aware, nor does it mean that anything is being attended to.Awareness is total – total subjectivity and total objectivity as a single phenomenon – while in witnessing a duality exists between subject and object. Awareness is non-doing; witnessing implies a doer. But through witnessing awareness is possible, because witnessing means that it is a conscious act; it is an act, but conscious. You can do something and be unconscious – our ordinary activity is unconscious activity – but if you become conscious in it, it becomes witnessing. So from ordinary unconscious activity to awareness there is a gap that can be filled by witnessing.

Bhagavad Gita Verse 1.31
 Dhwani Shah  
 16 June 2019  

Action And Activity - In Gita Verse 1.31 I do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear Kṛṣṇa, desire any subsequent victory, kingdom or happiness.Slowly Arjuna becomes more unconscious. He has now started seeing this war as victory and defeat. Nothing is wrong in evaluating anything. But stuck in it he is forgetting his assignment of the Universe.Whatever act we do, definitely must evaluate but with respect to our assignment of the Universe. With respect to our assignment we need to think with logical mind, and direct the logical mind.Mind is a perfect means to keep you independent, to keep you alert. It is a good fighter. So when there is need to fight, when there is need to stand up for your liberty, use the mind; subjectivity will not be of any use. But the context is totally different, and that man is conscious who can use his capacities in their right context and does not get mixed up. Eyes are for seeing ― you cannot hear through them. And ears are for hearing ― you cannot see with them. So use them whenever their need is, and don't let them come in each other's way.Use this quality to fight, to become more conscious and liberation from unconsciousness. Subjectivity knows no way to fight.Mind is a beautiful instrument. It has to be sharpened, but remember its limitations. It should remain a servant to our subjectivity. The moment it becomes the master, the subjectivity simply dies. In slavery, the subjectivity cannot exist.So there is no contradiction in what I have said ― just two different contexts. And your consciousness is different from both, so a conscious person can use his subjectivity when needed and can use his mind when needed, can put both to silence when he wants to be absolutely in a state of nirvana, where neither the mind is needed nor the subjectivity. When he wants simply to be himself, both are not needed.If you are the master of your instruments, there is no problem. If you have a flute and I ask you, 'Can you stop playing on it for a few moments ― I want to talk to you,' and you say, 'I cannot do it; the flute won't stop,' what will we think about you? You are insane. The flute won't stop? So you are not playing the flute, the flute is playing you. When you want to stop the mind, just say, 'Stop' ― it has to stop. If it moves even a little bit, that means something has to be done urgently. This is dangerous: the servant is trying to be the master. The servant should be a servant, and the master should be the master. And beyond both is your being which is neither servant nor master... which simply is. That 'isness' is the goal of all meditations.Also we need to understand the difference between Action and Activity:Action comes out of energy, out of delight. Activity is businesslike. Action is poetry. Activity creates a bondage because it is result oriented: you are doing it not for its own sake, you are doing it for some goal. There is a motive, and then there is frustration. Out of a hundred cases, ninety-nine times you will not achieve the goal, so ninety-nine times you will be in misery, frustration. You did not enjoy the activity itself, you were waiting for the result. Now the result has come, and ninety-nine times out of a hundred there is frustration. And don’t hope for the remaining one percent, because when you achieve the goal, there is frustration also. The goal is achieved, but suddenly you realize that all the dreams you have been dreaming about the goal are not fulfilled.Activity means there is a goal; activity is only a means to that end. Action means that the means and the end are together in it. That’s the difference between action and activity.Arjuna was in his unconsciousness moving from his subjective world to objective world. To understand more precisely he is moving from action to activity. He is gripped in fear of unknown. In that fear even if he will win the war he is now not sure what to do with his victory as his words, happy, shows clearly that there will be no one with whom he can celebrate his victory. Now he is looking at the war as an object to exhibit his victory but not as an assignment of the Universe.When universe gives us the assignment it’s very clear indication that what we need to do with the end result. Victory will also become assignment and not celebration to exhibit our strength.In my blog Bhagavad Gita Verse 1.13, I wrote that even victory is resource. It means whatever is the end result it’s a new assignment for us.When we are unconscious towards ourselves, like Arjuna knowing well what is our assignment we miss our responsibility towards Existence. At this time turn towards God not for asking to fulfill our desire but to help us to bring ourselves back in our consciousness, our subjectivity.

Everything You Should Know About Sexologists
 Top company  
 29 July 2020  

Earlier, people used to hide instead of talking and discussing their sex problems. The reason behind this is the consideration of sex as a taboo. With time and changing mindset, people got different platforms to discuss their sex problems and find effective solutions for them. You can find the best sexologist by visiting different websites using the internet. The internet has made the process of finding a sexologist easier.What are the benefits of visiting a sexologist?Doctors who are experts and knowledgeable on the topic of sex is known as a sexologist. They have made communication easier for people who are going through sexual problems with their partners. Sex and intimacy are very important for partners because it brings them closer and let them bond on another level. The inefficiency in sex life can cause fights and increases stress in the relationship. This is why experts have advised people to visit a sexologist for getting the perfect solution for their problem. If you are experiencing any sexual problems, you can get the best treatment from a sexologist. No matter if you are a man or a woman, you can get relief from your sexual problem quickly.What is the easiest way to find the best sexologist?When you are going through sexual problems, you are very conscious about that and want to get the best treatment without making it a big matter. This is why it is important to find the best sexologist who can match your expectations and provide the required facilities to treat the problem. You can take the help of the internet and visit websites where the best sexologists are provided. Their website allows you to know about their method of treatment and previous client reviews that affect your decision of choosing a sexologist. It is better to discuss the problem with your partner so that they will also search for a good sexologist for your problem. You should avoid being shy and embarrassed and talk to your partner or close friends. This will make the process of finding a sexologist quick. If you have a family doctor, you can consult them because they are in the same field. It will be easier for them to find the best sexologist in Delhi for your sexual problem.When is the right time to see a sexologist?When anything is wrong with your body, you should keep open eyes for seeing the symptoms of any sexual problem in your body. If you are experiencing any lack in your sexual drive or taking interest in sexual interactions with your partner, then you should visit a sexologist. In men, if there is a problem in maintaining an erection or you are not able to perform sexually. Then, they should contact a sexologist who can help you with your problem. Sometimes, people can become conscious about having sexual interaction with their partner; they can get answers to their doubts from a sexologist. You should not ignore the symptoms because the more time without treatment, your problem will become worse. With the help of the internet, you can visit different websites where you can find the perfect solution for your sexual problem.

Bhagavad Gita Verse 7.11
 Dhwani Shah  
 23 February 2020  

Focus - In Gita Verse 7.11 I am the strength of the strong, devoid of passion and desire. I am sex life which is not contrary to religious principles, O lord of the Bhāratas [Arjuna].Krishna guide us where we need to focus. We have strength, when the strength is accompanied with desire and passion it will become power. If we purify our power by devoiding desire and passion it will become our strength. If we become conscious of our power our focus will change. Same power will become strength to be with ourselves.Right now forget about what Krishna says regarding power and strength.Recollect the moment when your focus is on the possibility and not on problem at that time there was no desire or passion in you. This is our own experience. There was enthusiasm and very subtle curiosity to find out the possibility, just like a child. This subtle curiosity is because you unconsciously wanted to live the mystery of life. When your focus is on possibility you have used your own intelligence not to control or dominate anyone. At the same time when your focus is on the problem you will think that if the end result is according to you then to how many people you can influence and what are the benefits you will get from others. In this way you want to control and dominate the people.When your focus is on the possibility your power is devoid of passion and desire. So you have no intention to control or dominate anyone. On the contrary, you will find that when your focus is on possibility you are more relaxed, calm and have more energy. While when your focus is on the problem you will find anxiety, stress, and no energy is left with you.Krishna is saying religiousness is nothing but the science of deprogramming.Deprogramming means you are simply left without a program, without religion, race, caste, nationality...you are left alone to be yourself – to be an individual.When power is without desire, passion, you will find there is flow in it. This is the reason that when you are focusing on the possibility, you always feel energetic as you are not stuck. When your focus is on the problem you are stuck, because of this stuckness you feel no energy in you.As Godliness or Krishna or God is present in you as intangible, invisible, they can only function if there is free flow in you. Have you ever notice that when your nose is blocked you have a breathing problem. Same is with the Godliness when we are anxiety, stress, no energy they cannot flow through us. Breath is our first experience of intangible as tangible.Once you know through your understanding and experience that where our focus is required in all our circumstances then you will find that life is beautiful ground for us to play. There is no need to be serious. It’s up to you how you can remind yourself in every circumstance. Like in my Bhagavad Gita Verse 2.63, blog I wrote how the Emperor has changed his action and focus, so the hell become heaven.Once you have an understanding for your anxiety, stress, no energy, you will start growing in your consciousness. When you start growing in consciousness at that time you will see the possibility that the sex energy and desire also can be trasform.While watching the anxiety and stress into you and giving them direction towards possibility you can immediately become relaxed. As this watchfulness deepens in you, you will be surprised, that while making love or even desire of sex you will find that you are separate from desire. As soon as you will get very faint experience of separation from desire of sex, then as in Tantra it has said it will tranform you and that will become meditation.Krishna when says - I am sex life which is not contrary to religious principles - means to be watcher of the sex energy and transformation of sex energy happens, meditation happens.Krishna is saying - to experience Godliness which is within you and is always available to you if you become conscious of yourself where your focus is, like Emperor if it is not in right direction change the direction and then everything is meditation, transformation.

Bhagavad Gita Verse 2.21
 Dhwani Shah  
 18 July 2019  

Emperor And Bagger - In Gita Verse 2.21 O Pārtha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?Krishna is saying when you become your subjectivity, soul, who is part of universe, means everything is included in you and you are included in everything.When Arjuna he was conscious of himself he knew very well regarding his assignment, in his consciousness towards the self he never had such questions. Only when he become unconscious towards the self - means disconnected from his subjectivity - he is feeling separate from the universe. When he is separate from universe and not part of the whole, his mind will grip him logically. He is right now talking the language of a beggar.Recollect incidences from your life when you are stuck in a problem how you had present yourself and when you are focused on finding the solution how you present yourself. Circumstances are same but you are different. We are always conscious but in problem or in solution that makes the whole difference. When your focus is on problem you will notice your behaviour will be like a beggar and when your focus is on the solution immediately you will find that you become emperor.Why - in spirituality or now a days there is a kind of awareness that has come to learn to be comprehensive; it has to be for creativity, for art, for consciousness.So that we can focus on the solution and whatever our act or do that can become growth for you and universe.Through scientists we have realized that focus is always on solutions and possibility, this is the foundation of their growth. Through science not only scientist has grown but the humanity has also grown. Life has become more easy than a decade before. Definitely there are some shortcomings in that. But overall everyone’s life has become more easy, connected with everything etc. Like religion, science is taking end result as resources. They don’t stop with any result. They move on. Religion calls it flow and science calls it move on. It’s the same thing.Your own experience will tell you that when you are focus is on the solution and working on solutions rather than on problem and on goal, you are more relaxed. This relaxation is sign that you are connected with yourself. Stress is always created because when you are not connected with yourself, but with outside world, including so called God.In my blog Bhagavad Gita Verse 2.4, I have wrote regarding Ramakrishna, how Ma Kali was hindence for his enlightenment.Till the time we don’t learn to connect ourselves with our subjectivity we will be beggar and will run away from our responsibility. Let the self-Alertness be foundation of our life. If you are self-alert and focus on your solution, it will be first step towards becoming emperor. It’s the first step life of bliss. I am not saying happiness or unhappiness. I am just saying blissful life, by which you can become eligible candidate to deliver you assignment of universe.Arujuna is eligible candidate to deliver his assignment of the universe. Fight Without Enmity. Just when he has to deliver his assignment he become unconscious towards himself. Krishna is reminding him and giving him wake call very gently.Once a man has found the consciousness in himself, he has found the key to the ultimate.Any education that does not teach you to love your body, does not teach you to be compassionate to your body, does not teach you how to enter into its mysteries, will not be able to teach you how to enter into your own consciousness.The body is the door, the body is the stepping-stone. And any education that does not touch the subject of your body and consciousness is absolutely not only incomplete, it is utterly harmful, because it will go on being destructive. It is only the flowering of consciousness within you that prevents you from destruction, and that gives you a tremendous urge to create – to create more beauty in the world, to create more comfort in the world.As Krishna could see that Arjuna by becoming alert towards his body, so with whisper and wake up call is needed to Arjuna.

Bhagavad Gita Verse 1.41
 Dhwani Shah  
 22 June 2019  

Objective World - In Gita Verse 1.41 An increase of unwanted population certainly causes hellish life both for the family and for those who destroy the family tradition. The ancestors of such corrupt families fall down, because the performances for offering them food and water are entirely stopped.This words of Arjuna are coming from his unconsciousness. When we are conscious towards ourselves we look and observe the circumstances differently than when we are unconscious. Objective world is just mirroring our consciousness and unconsciousness.We all have experienced that whenever we have vested interest we don’t get angry. Keeping alertness of our vested interest we don’t get angry and focus on what we need to do at that moment.Because of our lack of self-consciousness we are not able to see what that person or circumstances has given us and we create guilt for it.In the background our mind is always saying that we are doing something wrong we are selfish etc. These thoughts will drive us in some other direction, it becomes negative. Because I cannot show my anger to someone I will be looking for the person who is weak then me and I will throw the anger on them. This is how our vicious circle of incompletion goes on which we title as negativity.Here we miss out one important thing which actually happen is because of our selfishness are focus was on what is available with the other person and because of this we instead of getting angry, focus on our work. If we realize this then we will look into everyone what is available with the other person. In that process two things happen simultaneously one we on our own drop guilt and we look for the possibility in the life. We become calm. This is not selfishness but self-alertness.With our own experience of small actions of awareness what it has given us in this moment it liberates us from anger and guilt. If we read this verse from that experience then immediately you will find that how much our unconsciousness towards the self is damaging us. The importance of self-awareness is realized. There is no other hell then our unconsciousness towards the self and there is no other heaven then our self-consciousness.From your own experience you will be able to see that when we are conscious towards ourselves there is feeling of completion and when we are unconscious towards ourselves we feel incomplete, irritation, etc.As right now Arjuna was unconscious towards the self he feels that not only I but right now whoever is present over here they will be “The ancestors of such corrupt families fall down, because the performances for offering them food and water are entirely stopped.”He want to become saviour. He forgets that Universe has different plan for this war. Krishna himself tried to avoid the war, he failed. He is just executing the plan of Universe.When our action is from self-alertness, we will be delivering the Universe assignment then our family members will be blessed by Universe and not called as corrupt families. On the contrary when we will be unconscious towards ourselves then our family will be called as corrupt families.Living in this objective world only we can turn ourselves towards self-consciousness. People who has left this objective world for their subjective world are more egoistic then people who live in this objective world and face each moments challenge and reality. Running away is not a solution. Living in this objective world is only solution for self-alertness, self-consciousness. Taking the responsibility to live self-consciously is big challenge. Accept this challenge, live with it consciously, see how playfully you can transcend the objective world into subjective world.If Arjuna will see that same circumstances with self-consciousness it will be assignment of the universe to fight without enmity then he will see that his family members will be blessed and if he will see from unconsciousness of self he will see that his family will be “because the performances for offering them food and water are entirely stopped”. How we look that changes our contest of act. From the verse it clearly says that Arjuna become unconscious towards himself.