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Total Consciousness - In Gita Verse 9.31 He quickly becomes righteous and attains lasting peace. O son of Kuntī, declare it boldly that My devotee never perishes.Krishna says that who become blissful will become immortal.People are cowards; don't be worried about them. Go on your way, go on your way dancing. Remember only one thing: whatsoever feels good is good, whatsoever feels beautiful is beautiful, and whatsoever makes you joyful, gay, delighted, is truth. Let that be your only criterion. Don't be bothered by others opinions. Let this be your only touchstone – whatsoever makes you happy is bound to be true. Ananda, bliss, is the only criterion of truth.In my Bhagavad Gita Verse 5.23, blog I wrote There are only two things which are the greatest illusions in the world: one is the ego and the other is death.Only successful people know how tiring success is. Only rich people know how utterly disappointed they are - but they cannot even say so, because to say so seems to be even more foolish, people will laugh. They have wasted their whole lives accumulating wealth and now they say that it is stupid.Mahavira and Buddha, who renounced their kingdoms, must have been really courageous people. It needs courage to renounce. It needs courage to recognize the fact, “This was all stupid and we have been living a stupid life up to now.” The ego does not want to do that; the ego wants to go on keeping the illusion. So on the surface you go on smiling, but deep down there are tears and nothing else, deep down there is anguish.Whenever ego is fulfilled, you feel happy— bliss is not happiness but a totally different phenomenon. It is not pleasure because it is not physiological. It is not happiness because there is no ego fulfillment. On the contrary, it is dissolution of the ego, it is dissolving your separate entity into the whole. That’s what meditation is all about, merging, melting into the whole, totally forgetting that you are separate, remembering your unity with the whole. That’s why Gurdjiff used to call his meditation process “self-remembering”; it is really a remembering. Buddha used to call his meditation, “right remembering.”We are one with the whole, even though we think we are separate. We are inseparable. Just by thinking we are separate, we cannot become separate. All that is needed is a remembrance; all that is needed is dropping this false notion that we are separate. In those rare moments when you can put aside your ego, your personality, your body - mind complex, and you are just a watcher, a witness, a consciousness, you know the first taste of meditation. And with that, immediately great bliss comes, it rushes toward you from all directions, from all dimensions. All your inner emptiness is immediately fulfilled. It becomes a lake of bliss. That is the end, and the method and the means is meditation. There is no other method, there is no other way.Hence one has to learn to imbibe the spirit of meditation. However long it takes, whatsoever cost one has to pay for it, one has to be ready. Once you are ready to have it at any cost, then it is not difficult. That very readiness makes you worthy of it, and things become very simple.Once you melted into the whole, you become conscious of yourself.The moment one becomes conscious of himself, he is no longer a mortal; he becomes an immortal. He has always been an immortal but because of his misunderstanding, he degraded himself into being a mortal, into someone who is going to die. Although the life within you and the consciousness within you is eternal and immortal, still you go on being afraid of death because you see somebody dying every day. And everybody’s death reminds you of your own death.The poet sings, “Never ask for whom the bell tolls, the bell tolls for thee.” In Christian villages, it is an ancient custom that when somebody dies, the church bell starts tolling, informing the whole village, the people who have gone to the farms, or the people who have gone to the orchards, or the people who have gone to their wine presses, to come back; somebody has died.The poet is saying, “Never ask for whom the bell tolls, it always tolls for thee.” He has some truth to convey to you. Every death is symbolic. It shows that you are standing in the same queue and the queue is becoming shorter and shorter. Every day you are coming closer and closer to death. In fact the day you were born was not the day of your birth; it was the day you started dying. And since then you have been dying every day. Every birthday, your death has come one year closer.It is an absolutely certain fact that people die, animals die, trees die, birds die. How can you avoid the fact that you are also going to die – maybe tomorrow, maybe the day after tomorrow? It is only a question of time.Krishna says - But still, those who are aware of their being know that nobody dies. Death is an illusion.Everyone is searching for happiness, but because they are looking in the wrong direction – outside – no one ever really finds it. Real happiness, bliss, can only be found inside, by learning the knack of dis–identifying with the mind.Person who dis-identifying with mind will become immortal. In Krishna’s words - He quickly becomes righteous and attains lasting peace.
Witnessing Consciousness - In Gita Verse 8.8 He who meditates on Me as the Supreme Personality of Godhead, his mind constantly engaged in remembering Me, undeviated from the path, he, O Pārtha, is sure to reach Me.In this verse Krishna is saying two technique Self-remembering and Witnessing.Many of us reading the word self-remembering feel that the technique of self-remembering seems easier than witnessing. And also might have question - Do they both lead to the same goal?Both lead to the same goal, but the technique of self-remembering is harder, longer and dangerous. Only very few people in the whole history of mankind have attained to enlightenment through the technique of self-remembering.Many have tried, but utterly failed – it looks easy. The reason is that your self-remembering is not going to be your self remembering, it will be your ego remembering; that’s why it looks easy.You don’t know the distinction between the self and the false self. The false self is our ego, and the ego is very subtle, very cunning, and tries in every way to pretend to be the real self. That’s why in the beginning it will look easier than witnessing, because in witnessing there is no place for the ego. From the very beginning the ego is avoided.In witnessing, the ego cannot enter. But in self-remembering, there is every possibility of the ego pretending to be yourself. Then the more you will practice, the more your ego will become stronger.If somebody wants to travel on the path of self-remembering, he absolutely needs a master. He cannot move alone, because he cannot make a clear-cut distinction of what is false and what is true. He knows only the false; he is not acquainted with his true being. Unless he is under a very rigorous master it will be very difficult to create a separation between the ego and the self.Witnessing is the most simple and the most infallible method; it is the essence of all meditations. Even self-remembering, finally, is witnessing – but at a later stage, when you have dropped the ego.And if you start looking inside yourself, you can understand what I am saying. Can you see your ego and self separately? You simply know one thing: that is I. You don’t know two things: that I is the ego, and that the ego is capable of nursing itself through anything.This example of Rabbit and centipede will give you clarity why self-remembering is harder:Once Rabbit said to Centipede, “My curiosity is: how do you manage to walk with such a trail of one hundred legs? How do you manage which one comes first, then second, then third, then fourth…?”The Centipede said, “I have never thought about it. I will try. Just now – I will try here.”And then and there he fell on the ground. He called the Rabbit and said, “You idiot! Never ask another Centipede such a question, otherwise Centipedes will die. We cannot live with this curiosity. I have been doing perfectly well up to now, and just as I started becoming alert about what leg is going when… as I started remembering one hundred legs, my mind got very much puzzled.”Self-remembering is a school method. And school method means you are in a safe monastery, not doing work that could be dangerous. Otherwise your remembering… working in a factory, working in a carpentry shop and trying to remember, you are bound to get into the same position as the centipede.I don’t want anybody to get into any trouble in the name of spirituality, hence my suggestion again is just pure witnessing – no question of I. And that too, very playfully, not seriously, with a sense of humor.If you forget, there is no harm. Whenever you remember, again you start. You will forget many times, you will remember many times. There is no question of guilt; it is human.Very slowly, bigger and bigger gaps of witnessing will arise in you, and as the gaps of witnessing become bigger, your thoughts will become smaller, less. The moment your witnessing comes to a peak – at certain times with a crystal clarity – the thoughts will simply disappear. You will be in an absolute silence. Whatever you are doing will not be disturbed by your silence, but on the contrary, your workmanship, your creative effort will be enhanced.Krishna is guiding us so he gives us all the possibility to become Witnessing Consciousness. For Arjuna in the presence of Krishna both the techniques will work. But as we are and where we are it is better to Witness than Self-remembering.
Flowering Of Consciousness - In Gita Verse 10.39 Furthermore, O Arjuna, I am the generating seed of all existences. There is no being – moving or nonmoving – that can exist without Me.Krishna tells us that I am seed in you. Basic characteristic of seeds is to grow. To grow for human beings is to grow in consciousness.The most fundamental thing will be creating methods, techniques, ways of raising human consciousness, and certainly, this consciousness cannot be against the body; this consciousness is residing in the body. They cannot be seen as inimical to each other; in every way, they are supportive. I say something to you and my hand makes a gesture without me telling the hand. There is a deep synchronicity between me and my hand. You walk, you eat, you drink and all these things indicate that you are a body and consciousness as an organic whole. You cannot torture the body and raise your consciousness. The body has to be loved - you have to be a great friend.It is your home, you have to clean it of all junk, and you have to remember that it is in your service continuously, day in, day out. Even when you are asleep, your body is continuously working for you digesting, changing your food into blood, taking out the dead cells from the body, bringing new oxygen, fresh oxygen into the body - and you are fast asleep! It is doing everything for your survival, for your life, although you are so ungrateful that you have never even thanked your body. On the contrary, your religions have been teaching you to torture it: the body is your enemy and you have to get free from the body, its attachments. Krishna also knows that you are more than the body and there is no need to have any attachment. But love is not an attachment, compassion is not an attachment. Love and compassion are absolutely needed for your body and its nourishment. And the better body you have, the more is the possibility for growing consciousness. It is an organic unity. A totally new kind of education is needed in the world where fundamentally everybody is introduced into the silences of the heart - in other words into meditation - where everybody has to be prepared to be compassionate to one’s own body. Because unless you are compassionate to your own body, you cannot be compassionate to any other body. It is a living organism, and it has done no harm to you. It has been continuously in service since you were conceived and will be till your death. It will do everything that you would like to do, even the impossible, and it will not be disobedient to you. It is inconceivable to create such a mechanism which is so obedient and so wise. If you become aware of all the functions of your body, you will be surprised. You have never thought what your body has been doing. It is so miraculous, so mysterious. But you have never looked into it. You have never bothered to be acquainted with your own body and you pretend to love other people. You cannot, because those other people also appear to you as bodies. The body is the greatest mystery in the whole of existence. This mystery needs to be loved - its mysteries, its functionings to be intimately inquired into. The religions have unfortunately been absolutely against the body. But it gives a clue, a definite indication that if a man learns the wisdom of the body and the mystery of the body, he will never bother about the priest or about God. He will have found the most mysterious within himself, and within the mystery of the body is the very shrine of your consciousness. Once you have become aware of your consciousness, of your being, there is no God above you. Only such a person can be respectful to other human beings, other living beings, because they all are as mysterious as he himself is, different expressions, varieties which make life richer. And once a man has found consciousness in himself, he has found the key to the ultimate. Any education that does not teach you to love your body, does not teach you to be compassionate to your body, does not teach you how to enter into its mysteries, will not be able to teach you how to enter into your own consciousness. The body is the door - the body is the stepping stone. And any education that does not touch the subject of your body and consciousness is not only absolutely incomplete, it is utterly harmful because it will go on being destructive. Krishna says that it is only the flowering of consciousness within you that prevents you from destruction.
Free from ego, free from desires, free from the quotidian in life. Does not get perturbed by the challenges offered by life, does not surrender to the vagaries of the heart. Sees the manifestation of the divine in all beings, resists the tyranny of nature and refuses to follow the crowd. A yogi is on a quest for ‘the truth’, not a self-constructed one, but one received from the master in true humility.
Evolution Of Life - In Gita Verse 2.18 The material body of the indestructible, immeasurable and eternal living entity is sure to come to an end; therefore, ﬁght, O descendant of Bharata.In this verse what Krishna says is that the body will keep on changing the form till the time we will not deliver our assignment of universe.Recollect the time when you have not studied your lesson properly and teacher has asked us to repeat it again and again till the time you learn it. Same way existence has given us assignment. Till the time we don’t accomplish our assignment we take birth again and again.In my blog Bhagavad Gita Verse 1.30, I wrote that body is very ancient and the mind is a very new arrival, but when we took birth as human, mind is fully developed.When existence creates us as human being, our assignment is to grow in consciousness. As everyone of us knows through the science that we have evolved from animals.Man's partial consciousness is a stage in the grand evolution of life. What could be the significance of his volitional efforts in its growth? The role that the buddhas, the enlightened ones, play in the expansion of human consciousness.Evolution is unconscious. No volition is needed, no conscious effort. It is just natural. But once consciousness evolves, then it is a totally different matter. Once the consciousness is there, evolution stops. Evolution is only up to consciousness; the work of evolution is to create consciousness. Once consciousness is there, evolution stops. Then the whole responsibility falls upon consciousness itself. So this has to be understood in many ways.Man is not evolving now. Since long, man has not been evolving. Evolution has stopped as far as man is concerned. The body has come to its peak; now the human body has not evolved since long. The most ancient bones and the most ancient human bodies that have been found are not basically different from our bodies; there is no basic difference. A human body which is one hundred thousand years old, if it can be revived and trained, it will be just like you. There will be no difference at all.The human body has stopped evolving. When did it stop? When consciousness comes in, evolution’s work is over. Now it is up to you to evolve. So man is static, not evolving, unless man himself endeavors. Now, beyond man, everything will be conscious. Below man everything is unconscious. With man a new factor has entered – the factor of awareness, the factor of consciousness. With this factor, evolution’s work is over. Evolution is to create a situation in which consciousness evolves. Once consciousness enters in, now the whole responsibility is on consciousness. So man will not evolve now; naturally, there will be no evolution.Consciousness is the peak of evolution, the last step, but it is not the last step of life. Consciousness is the last step of evolution, of all animal heritage. It is the last step, the climax, the peak. But for further growth, it is to be the first step. And when I say evolution has stopped, I mean that now an inner effort is needed: unless you do something, you will not evolve. Nature has brought you to a point which is the last for unconscious growth. Now you are aware, now you know. When you know, you are responsible.A child is not responsible for his acts, but an adult is. A madman is not responsible for his acts, but a sane man is. If you are under an alcoholic intoxicant, if you are not behaving consciously, you are not responsible. With consciousness, with the faculty of knowing there, you become responsible for yourself.Sartre has said somewhere that responsibility is the only human burden. No animal is responsible. Evolution is responsible for all that an animal is. The animal is not responsible for anything. Man is responsible. So whatsoever you do now will be your responsibility. If you create a hell and go down, it is up to you. If you evolve, grow and create a blissful state of being, it is up to you.Krishna is saying that because of this moments unconsciousness, Arjuna the universal assignment which you can accomplish, will be postponed. You were aware of your assignment when you were conscious. Again you will be entering into the same cycle of birth, so come back to your consciousness and complete your assignment when I am with you, Fighting without Enmity.
Divine Consciousness - In Gita Verse 2.53 When your mind is no longer disturbed by the ﬂowery language of the Vedas, and when it remains ﬁxed in the trance of self-realization, then you will have attained the divine consciousness.Krishna tells Arjuna once you are indifferent to all the pain and no longer disturbed by pain, the first thing is you have realized the Veda but not stuck to it’s language. You have gained courage to be with yourself and allowing the existence to take possession of you. Here you are self-realized. You are no longer a separate entity in the universe but part of its whole play of the universe. You are ready to change, you are ready to die, you are ready to take birth, you are ready to play your role. You have surrendered to Universe. By surrendering to the universe you transcend self-realization to divine consciousness, Enlightenment.Enlightenment is a simple realization that everything is as it should be.That is the definition of enlightenment: everything is as it should be, everything is utterly perfect as it is. That feeling...and you are suddenly at home. Nothing is being missed. You are part, an organic part of this tremendous, beautiful whole. You are relaxed in it, surrendered in it. You don't exist separately – all separation has disappeared.A great rejoicing happens, because with the ego disappearing there is no worry left, with the ego disappearing there is no anguish left, with the ego disappearing there is no possibility of death any more. This is what enlightenment is. It is the understanding that all is good, that all is beautiful – and it is beautiful as it is. Everything is in tremendous harmony, in accord.Enlightenment simply means an experience of your consciousness unclouded by thoughts, emotions, sentiments. When the consciousness is totally empty, there is something like an explosion, an atomic explosion. Your whole insight becomes full of a light which has no source and no cause. And once it has happened, it remains. It never leaves you for a single moment; even when you are asleep, that light is inside. And after that moment you can see things in a totally different way. After that experience, there is no question in you.Enlightenment means being fully conscious, aware. Ordinarily we are not conscious and not aware.When one is enlightened one is conscious, but one is not conscious of consciousness. One is perfectly conscious, but there is no object in it. One is simply conscious, as if a light goes on enlightening the emptiness around it. There is no object, there is nothing the light can fall upon. It is pure consciousness. The object has disappeared; your subject has flowered into totality. Now there is no object — and hence, there can be no subject. The object and subject both have disappeared. You are simply conscious. Not conscious of anything, just conscious. You are consciousness….…He is not conscious about enlightenment; he is simply conscious. He lives in consciousness, he sleeps in consciousness, he moves in consciousness. He lives, he dies in consciousness. Consciousness becomes an eternal source in him, a non flickering flame, a non wavering state of being. It is not an attribute, it is not accidental; it cannot be taken away. His whole being is conscious.What is enlightenment? Coming to understand, coming to realize that you are not the body. You are the light within; not the lamp, but the flame. You are neither body nor mind. Mind belongs to the body; mind is not beyond body, it is part of the body - most subtle, most refined, but it is part of the body. Mind is also atomic, as body is atomic. You are neither the body nor the mind - then you come to know who you are. And to know who you are is enlightenment…. Enlightened means you have realized who you are.Once Arjuna gains divine consciousness then there is no question of suffering, pain, trauma. He will be just conscious and in that he will allow the whole war to happen as if it is happening in a movie. Where the warriors are just part of the war without any pain, identification, meaning, expectations, desire to win or lose. He will just act his part in the war as totally indifferent.
First Be - In Gita Verse 3.16 My dear Arjuna, one who does not follow in human life the cycle of sacriﬁce thus established by the Vedas certainly leads a life full of sin. Living only for the satisfaction of the senses, such a person lives in vain.Krishna says to Arjuna, Human life is given to you by the existence to grow in consciousness. Only human being in this existence has capacity to become self-alert.By all the enlighten people only one message by different words is there Grow in Consciousness. Because only Human being can grow in Consciousness.I will like to start with what Buddha said - One man came to Gautam Buddha. He was filled with much compassion, with much sympathy, and he asked Gautam Buddha, ‘What can I do to help the world?’Buddha is reported to have laughed and said to the man, ‘You cannot do anything because you are not. How can you do anything when you are not? So don’t think of the world. Don’t think of how to serve the world, how to help others.’ Buddha said, ‘First be – and if you are, then whatsoever you do becomes a service, it becomes a prayer, it becomes compassion. Your presence is the turning point. Your being is the revolution.’Gurdjieff used to say to his disciples, ‘Don’t ask me what to do. You cannot do anything, because to do something first you will be needed. And you are not there, so who will do it? You can think about doing, but you cannot do anything.’These techniques are to help you, to bring you back; to help you to create a situation in which you can meet yourself. Much will have to be destroyed – all that is wrong, all that is false. Before the real arises the false will have to leave; it must cease. And these are the false notions – that you are.These are the false notions – that you are a soul, atma, you are Brahma. Not that you are not, but these notions are false.Gurdjieff had to insist that there is no soul in you. Against all the traditions he insisted, ‘Man has no soul. Soul is simply a possibility – it can be, it may not be. It has to be achieved. You are simply a seed.’And this emphasis is good. The possibility is there, the potentiality is there, but it is not yet actual.And we go on reading the Gita and the Upanishads and the Bible, and we go on feeling that we are the soul – the seed thinking that it is the tree. The tree is hidden there, but it is yet to be uncovered.And it is good to remember that you may remain a seed, and you may die a seed – because the tree cannot come, the tree cannot sprout by itself. You have to do something consciously about it, because only through consciousness it grows.There are two types of growth. One is unconscious, natural growth: if the situation is there, the thing will grow. But the soul, the atma, the innermost being, the divine within you, is a different type of growth altogether. It is only through consciousness that it grows. It is not natural, it is supernatural.Left to nature itself it will not grow; just left to evolution it will never evolve. You have to do something consciously; you have to make a conscious effort about it, because only through consciousness it grows. Once the consciousness is focused there, the growth happens. These techniques are to make you more conscious.Universe can provide you only the circumstances you have to grow from that circumstances by your self-consciousness. If you act and respond to that circumstances through your self-consciousness then you grow.Krishna is saying to Arjuna this Vedas, scriptures only can help you if from your self-consciousness you fight this war. Fight Without Enmity. When Arjuna will fight Without Enmity he cannot bring past while fighting and no expectation of future will help him. Just only Self-Consciousness. This is the key for all of us.
Sixth Sense - In Gita Verse 3.42 The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [the soul] is even higher than the intelligence.Krishna tells Arjuna to move from From the Five Senses to the Sixth, the soul, non-duality. It’s journey from body to soul.Sight, hearing, taste, smell, and touch are the five traditionally recognized senses. The traditional five senses are enumerated as the “five material faculties” gives us the experience of the body. Unless we experience the body through all this five senses we cannot use the senses to move towards the self. In my Bhagavad Gita Verse 3.41, blog I wrote unless we use in the both the direction for our senses, we cannot transcend or conquer desire, lust.Once we experience our body through all the senses we cannot grow in consciousness, our intangible energy. If through self-consciousness we experience our body then we can experience the our senses from our subjectivity, soul, - we will start experiences our senses from inside. It start growing in consciousness. Once it will start growing in consciousness you will have many mysterious experiences, like your body will be touched from inside, your third eyes will have certain sensation from inside.If we take our body as chariot and consciousness as charioteer so it will be very simple for us to understand.Man’s body is like a chariot and man’s consciousness should be the charioteer. But it is fast asleep and the chariot goes on moving according to the horses. The five senses are five horses. They have their own different ideas and they are running in all directions; hence the misery, the chaos. It is a miracle that somehow we keep on going.The charioteer has to be awakened, he has to take the reins in his hands. That’s what self-consciousness is: the beginning of an inner mastery, the beginning of a sense of direction, the beginning of a center in your being, a rootedness, a groundedness. Each movement has to be made consciously, only then can life become something significant, otherwise it remains accidental”.In Buddhist philosophy, ayatana or ‘sense-base’ includes the mind as a sense organ, in addition to the traditional five. This addition to the commonly acknowledged senses may arise from the psychological orientation involved in Buddhist thought and practice. The mind considered by itself is seen as the principal gateway to a different spectrum of phenomena that differ from the physical sense data. This way of viewing the human sense system indicates the importance of internal sources of sensation and perception that complements our experience of the external world.The six senses have to be noted down. Ordinarily we talk only of five senses; the sixth is dormant. The moment you turn in, the sixth sense starts working. Hence when the Buddhists talk about six senses it amazes people – where is the sixth sense? It is not visible, it is when you close your eyes: suddenly you see a new sense penetrating in your interiority which you have never known before. It has always been there, but you have never turned inwards.Krishna is directing us to turn inside, first experience senses through the body then experience all the senses from inside, so that you can grow in consciousness, you will experience your intangible energy, which is soul, your subjectivity, once you experiences your senses from inside, your intangible energy will touch your third eye. So from the mind experience your body - outer senses, from your intelligence - self-consciousness - experience your intangible energy - your inner energy, from that the third step is experience of self, self-realization which is higher then your mind and intelligence.
Under cherry-treessoup, the salad,fish and all . . .Seasoned with petalsVariety of food is like mind and petals represents consciousness.Remember well that you don't have one mind; you have multi-minds.Mind is a flux: river like, flowing, changing. Consciousness is eternal, one. It is not different in the morning and different in the evening. It is not different when you are born and different when you die. It is one and the same, eternal. Mind is a flux. A child has a childish mind, an old man has an old mind; but a child or an old man have the same consciousness, which is neither childish nor old. It cannot be.Mind moves in time and consciousness lives in timelessness. They are not one. But we are identified with the mind. We go on saying, insisting, 'My mind. I think this way. This is my thought. This is my ideology.' Because of this identification with the mind, you miss that which you really are.Dissolve these links with the mind. Remember that your minds are not your own. They have been given to you by others: your parents, your society, your university. They have been given to you. Throw them away. Remain with the simple consciousness that you are ¯ pure consciousness, innocent. This is how one moves from the mind to meditation. This is how one moves away from society, from the without to the within. This is how one moves from the man-made world, the maya, to the universal truth, the existence.
Sharpening Our Consciousness - In Gita Verse 1.37-38 O Janārdana, although these men, their hearts overtaken by greed, see no fault in killing one’s family or quarreling with friends, why should we, who can see the crime in destroying a family, engage in these acts of sin?Arjuna is alert regarding others greed and he wants to inquire when the other person is overtaken by greed why we should do crime in destroying them and engage in this sin. But he becomes unconscious regarding himself. He is not able to become alert that seeing the greed in the other person is a reflection of his greed. Right now the greed in them shows that his greed of being pious is more important than the assignment of universe.When we are not able to see that the other person is just a reflection of ourselves, it only means we are unconscious of ourselves.This statement of Arjuna is very much appealing to us for only a single reason, that, we don't want to act. This is mental laziness. In my blog Bhagavad Gita Verse 1.8, I have explained in detail regarding mental laziness.As we are mentally lazy and our whole education system is based on giving ready-made answers. Because of those ready-made answers you never develop your intelligence as there is no necessity - you ask the question and a computer(google) can answer them.Unless a question is solved by you yourself, your intelligence will never be sharpened, your consciousness never becomes alert. You go on accumulating ready-made answers in your mind, in your memory, which is simply a load, of no use. In any situation which is fresh and new you will be at a loss what to do, because you don’t have the ready-made answer.You can believe any answer given from outside, but you cannot trust it. You can manage, you can force yourself to believe it because the person who has given it seems to be the right person. But all these are guesses - and a belief is not a trust. Belief is always in somebody else; trust is something that arises in you as a fragrance of your being - as your intelligence sharpening, as your consciousness growing.Whenever we find any reason and explanation for not taking any action, get alert, as you are slipping into the unconsciousness.To keep our consciousness sharp and alert we need to remind ourselves continuously what more I can do? For example while washing the hands if you remind yourself what more I can do, immediately you will be able to focus on washing hands, feeling the touch of water, feeling the sensation in the body. Your whole act of washing hands will give you subtle freshness and enthusiasm. Same act will become act of self-alertness, sharpening your consciousness. The simple reminder to yourself what more I can do has brought you out from your unconsciousness.The act from which you feel freshness and enthusiasm is sharpening your consciousness.I remember a quote by Abraham Lincoln Give me six hours to chop down a tree and I will spend the first four sharpening the axe.Preparation time is more important than our act.We all watch movies. I recall an interview of Akshay Kumar by Anupam Kher. Akshay Kumar said in that interview that the two minutes of movie which we watch, requires 8-9 hours of shooting and all the other preparations like set, dialogue, lyrics, story, dress selecting, etc are not included in 8-9 hours of shoot. This means for two minutes of a movie it requires minimum of 5-6 days of preparation.Sharpening our consciousness is life time assignment.Pandavas during their life what they have done is practice of sharpening their consciousness. This example will give more clarity. When Arjuna was cursed by Urvashi he accepted it and after the acceptance of the curse he requested her to modify it and she agreed. As he was knowing that only through acceptance without resistance he can transform it. Ultimately the same curse became a blessing during their last year of exile. Unless you sharpen your consciousness you cannot transcend anything. Only through our sharpness we can come out of our unconsciousness and transform unfavourable circumstances to favourable circumstances. As Arjuna throughout his life had practised to sharpen his consciousness and for this reason in his unconsciousness he is turning to Krishna not for any desire but for support in bringing him back to his own consciousness. His turning to Krishna and not to others, shows his willingness to come out of his unconsciousness. Without hiding any of his body sensations, thoughts and emotions he describes to Krishna.
Thin Silver Layer - In Gita Verse 3.38 As ﬁre is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust.Krishna gives example to not only to Arjuna, but to us also. Many times that we are not able to see the real as it is covered with others, for example the fire if is is covered by smoke, due to smoke the we are not able to see the light. Same way when there is dust on the mirror, we will not be able to see anything in the mirror except the dust.Similarly, when our consciousness is covered by unconsciousness we will not be able to see your own Godliness, your own divinity.Let me tell you one story to explain this verse:Thin Silver Layer:A rich Jew went to a Hassid mystic and said, “I want to pray, but however much I try my desires don’t leave me alone. I want to give, I want to donate to charity, but even behind this charity my greed is present, my desire to gain is present. I can forfeit, but that too is bargain, a hope to get something, a hope to get even more; then I can forfeit. And however much I close my eyes; I don’t see any God. I remain full of my ‘I’. What should I do? And what is the reason for all this trouble?”The mystic said, “You come with me.” Then he lead the rich man to a window. There was clear glass on the window; outside there were trees, birds, white herons flying in the sky; the sun was shining and a few clouds were also floating in the sky. He said, “Look outside. Do you see everything?”The rich man said, “I do, the glass on the window is so clear and transparent.”Then the mystic took the man to another wall by which a mirror was hanging. He asked the man, “Do you see any difference between this glass and the previous one?”The rich man stood in front of the mirror and nothing except his own figure was visible in the glass.“Both are glass,” said the mystic. “What is the difference?”The rich man started laughing. He said, “I get it! The difference is of a thin silver layer. On that glass there is no silver layer, this glass has a silver layer at the back. Because of that layer nothing is seen through it, only my figure is seen in it. I get it! A silver layer is all around me. This is why whenever I look, nothing, no God, no Brahma is seen; only I am seen.”This silver can be of many kinds. It can be worldly; it can be spiritual. But as long as there is any layer of desire on you – that is the silver – you are surrounded by yourself.Self-consciousness never arises out of the mind. Self-consciousness arises only when the mind has been discarded. When the mind has been put aside, Self-consciousness arises. Mind is blocking the fountain of Self-consciousness like a rock. Mind is always mediocre; mind is always stupid, Self-unconscious. To be in the mind is to be Self-unconscious. To be beyond the mind is to be Self-consciousness. Self-consciousness is not the quality of the mind at all.All meditation is the search for this Self-consciousness - how to drop learning, how to drop knowledge, how to drop all your accumulated past. Once it is accumulated it becomes more and more difficult to drop it, and every day it becomes bigger. The load goes on growing. The weight on your back goes on growing every single moment. It is not age that kills you, it is the weight.A man who lives in no-mind lives without death - because he dies every moment. He never collects, he never looks back, he never looks ahead; he is just here. He is just here with this cry of the cuckoo; he is just here. His being is in this moment. He flows with the moment. He is not rigid, not confined by the past. In fact, he has no biography and he has no dreams for the future. He lives as it comes.Krishna through Arjuna tells all of us Thin Silver Layer, which is not allowing us to have clarity of the whole. Who we are. When we are standing in front of Self-unconsciousness we see only our own image but when we look from Self-consciousness we can see the whole. Our unconsciousness is the influence of others on us. When we are self-unconscious it becomes silver layer. Because of this silver layer we will not be able to see our own Godliness.
Attachment - In Gita Verse 2.56 One who is not disturbed in mind even amidst the threefold miseries or elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.Krishna says once you become Pure Consciousness, you have transcended mind, become pure transcendental consciousness. In the middle of all the present circumstances and all the mind made misery there will be happiness, bliss. This will not make you hyper, anxious, but allow you to take action from your wholeness, universal - self. Which is not separate. Separation is our mind ego.Generally we all have a question - Are mind and consciousness separate things? Or is the silent mind, or the concentrated mind, what is called “consciousness”?It depends, it depends on your definition. But to me, mind is that part which has been given to you. It is not yours. Mind means the borrowed, mind means the cultivated, mind means that with which the society has penetrated you. It is not you.Consciousness is your nature; mind is just the circumference created by the society around you, the culture, your education.Mind means the conditioning. So, you can have a Hindu mind, you cannot have a Hindu consciousness. You can have a Christian mind, you can’t have a Christian consciousness. Consciousness is one: it is not divisible. Minds are many. Societies are many, cultures, religions are many and each culture, each society, creates a different mind. Mind is a social by-product. And unless this mind dissolves, you cannot go within; you cannot know what is really your nature, what is authentically your existence, your consciousness.To struggle for meditation is to struggle against the mind. Mind is never meditative and mind is never silent, so to say “a silent mind” is meaningless, absurd. It is just like saying “a healthy disease.” It makes no sense. How can there be a disease that is healthy? Disease is disease, and health is the absence of disease.There is nothing like a silent mind. When there is silence, there is no mind. When there is mind, there is no silence. Mind, as such, is the disturbance, the dis-ease. Meditation is the state of no-mind – not of a silent mind, not of a healthy mind, not of a concentrated mind, no. Meditation is the state of no-mind: no society within you, no conditioning within you – just you, with your pure consciousness.Who can be free from attachments:Some of us think holding on makes us strong, but sometimes it is letting go.Less Pain and Suffering:Humans tend to hold on to things, but this futile grasping, this attachment, most often leads to pain and suffering. This is because we internalize possessions, relationships, or other objects of desire. Let me explain. Suppose I have access to something or someone from whom I derive pleasure, happiness, or some form of enjoyment, then suddenly this access is taken away. What happens? If we are attached, we suffer; we feel like we have been robbed. We feel like something that was once ‘ours’ is no longer. Hence, we suffer and experience pain.In Bhagavad Gita Verse 2.52, I have explained in detail what is pain, and how to transcend the pain by seeing everything as a whole and not in a compartmental way.The man who is not disturbed by the mind who can see everything happening as process and whole not as compartmental like seed, tree and seed. Then man will not be attached to anything. They will just become part of the universe and play its role. Like in the movie each actor will play their role to create the whole movie, same way to without giving any meaning of our knowledge and information or the objective world the person will take only to play their role in totality.Krishna is telling Arjuna to be total in his role towards war.
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Five Elements - In Gita Verse 3.14 All living bodies subsist on food grains, which are produced from rains. Rains are produced by performance of yajña [sacriﬁce], and yajña is born of prescribed duties.Not by Krishna but our Ayurveda also says that be in gratitude towards all the five elements, space(Ether), earth, water, air and fire. We worship all this five elements for being in our life and taking care of our needs. To nourish our body we need food but grain, food is combination of all the five elements.Krishna says unless we are in gratitude towards five elements and what they are giving to us we will not be doing our prescribed duties.Ayurveda evolved in the meditative minds of seers of truth - the rishis. For thousands of years their teachings were transmitted orally from teacher to disciple, and later they were set down in melodious Sanskrit poetry. Though many of these texts have been lost over time, an abundant body of Ayurvedic knowledge survives.Originating in Cosmic Consciousness, this wisdom was intuitively received in the hearts of the rishis. They perceived that consciousness was energy manifested into the five basic principles or elements.The rishis perceived that in the beginning the world existed in an unmanifested state of consciousness. From that state of unified consciousness. the subtle vibrations of the cosmic soundless sound aum manifested. From that vibration there first appeared the Ether element. This ethereal element then began to move; its subtle movements created the Air, which is Ether in action. The movement of Ether produced friction, and through that friction heat was generated. Particles of heat-energy combined to form intense light and from this light the Fire element manifested.Thus, Ether manifested into Air and it was the same Ether that further manifested into Fire. Through the heat of the Fire, certain ethereal elements dissolved and liquified, manifesting the Water element, and then solidified to form the molecules of Earth. In this way. Ether manifested into the four elements of Air, Fire, Water, and Earth.From Earth, all organic living bodies including those in the vegetable kingdom such as herbs and grains, and those in the animal kingdom. including man, are created. Earth also contains the inorganic substances that comprise the mineral kingdom. Thus, out of the womb of the Five Elements all matter is born.The five basic elements exist in all matter. Water provides the classic example: the solid state of water, ice, is a manifestation of the Earth principle. Latent heat (Fire) in the ice liquifies it, manifesting the Water principle; and then eventually it turns into steam, expressing the Air principle. The steam disappears into Ether, or space. Thus the five basic elements; Ether, Air, Fire, Water and Earth, are present in one substance. All five originated in the energy issuing from Cosmic Consciousness: all five are present in all matter in the universe. Thus, energy and matter are one.Man as Microcosm.Man is a microcosm of nature and so the five basic elements present in all matter also exist within each individual.Ayurveda regards the human body and its sensory experiences as manifestations of cosmic energy expressed in the five basic elements. The ancient rishis perceived that these elements sprang from pure Cosmic Consciousness. Ayurveda aims to enable each individual to bring his body into a perfect harmonious relationship with that Consciousness.Krishna by saying that unless you live from your subjectivity you will not realise this five element from which our body is made and having expression of cosmic energy.
Witnessing - In Gita Verse 2.20 For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.Krishna says that our subjectivity or soul is witnessing consciousness. Which is eternal.Witnessing is not a mental activity; thinking is a mental activity. Rather, it would be better to say that thinking is mind. When the mind is not, when the mind is absent, when the mind has disappeared, only then do you have witnessing. It is something behind the mind.Zen Buddhism uses “mind” in two ways: the ordinary mind means thinking; then mind with a capital M means the Mind behind thinking. Consciousness is behind the mind; consciousness comes through the mind. If mind is in a state of thinking it becomes opaque, nontransparent, just like a clouded sky – you cannot see the sky. When the clouds are not, you can see the sky. When thinking is not there then you can feel the witnessing; it is the pure sky behind.So you cannot do two things, either you can think or you can witness. If you are thinking, then you lose witnessing. Then the mind becomes a cloud on your consciousness. If you are witnessing, you cannot think simultaneously; then the mind is not there. Thinking is an acquired process; witnessing is your nature. So that you cannot do both, or mind cannot do both, it doesn’t mean that mind is the faculty to witness. Mind is the faculty to think, mind is for “minding.”Really, many problems are created just by language. There is nothing like “mind.” There is only a process, not a thing. It is better to call it “minding” than mind. It is a process of continuous thought, one thought being followed by another. Only in the gaps, only in the intervals between two thoughts can you have something of the witnessing nature. But thoughts are so fast that you cannot even feel the gap. If you begin to witness your thoughts, then the thought process is slowed down and then you begin to feel gaps. One thought passes, another has not come yet, and there is an interval. In that interval you have witnessing. Thoughts cannot exist without gaps, otherwise they will begin to overlap each other. They cannot exist! Just like my fingers are there – with gaps in between.If your thought process is slowed down – and any method of meditation is nothing but a slowing down of the thought process – if the thought process is slowed down you begin to feel the gaps. Through these gaps is witnessing. Thought is mind; a thoughtless consciousness is witnessing. Thought is acquired from the outside; witnessing is inside. Consciousness is born with you; thought is acquired, cultivated. So you can have a Hindu thought, you can have a Mohammedan thought, you can have a Christian thought, but you cannot have a Christian soul, you cannot have a Hindu soul. Soul is just soul – consciousness is consciousness.What Krishna is right now doing giving very gentle jerk to Arjuna, through that jerk he is bringing Arjuna back to present moment.Recollect the moment when you get little bit of jerk in your thinking your thinking stops, in that moment you get like lightning, you come across a glimpse of your consciousness. Suddenly you will find freshness in you.Krishna right now is just giving a jerk so that Arjuna can be watchful and then can witness. Once Arjuna can witness himself then he will be on his own to become aware. We have to remember that we can eat, see, hear, sleep on our behalf same way no one can witness on our behalf. Unless we take take that challenge and responsibility than only it is possible. Krishna can only give wake up call to Arjuna, so that he can witness himself.Witnessing is a relationship between subject and object. Awareness is absolutely devoid of any subjectivity or objectivity. There is no one who is witnessing in awareness; there is no one who is being witnessed. Awareness is a total act, integrated; the subject and the object are not related in it; they are dissolved. So awareness doesn’t mean that anyone is aware, nor does it mean that anything is being attended to.Awareness is total – total subjectivity and total objectivity as a single phenomenon – while in witnessing a duality exists between subject and object. Awareness is non-doing; witnessing implies a doer. But through witnessing awareness is possible, because witnessing means that it is a conscious act; it is an act, but conscious. You can do something and be unconscious – our ordinary activity is unconscious activity – but if you become conscious in it, it becomes witnessing. So from ordinary unconscious activity to awareness there is a gap that can be filled by witnessing.
Double-Arrowed - In Gita Verse 5.12 The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me; whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor, becomes entangled.What Krishna means by - steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me - always remembers himself, he lives in Sumiran. Patanjali calls it Self-Remembering. Self-Remembering does not mean to forget the others. It only means without forgetting ourselves.You don’t remember yourself. You may remember millions of things, but you go on continuously forgetting yourself, that you are. Gurdjieff had a technique. He got it from Patanjali. And, in fact, all techniques come from Patanjali. He is a past Master of techniques. Smriti, remembrance – self-remembering – whatsoever you do. You are walking: remember deep down that ”I am walking, I am.” Don’t be lost in walking. Walking is there – the movement, the activity – and the inner center is there, just aware, watching, witnessing.You need not repeat it in the mind, ”I am walking.” If you repeat, that is not remembrance. You have to be non-verbally aware that ”I am walking, I am eating, I am talking, I am listening.” Whatsoever you do, the ”I” inside should not be forgotten; it should remain. It is not self-consciousness. It is consciousness of the self. Self-consciousness is ego; consciousness of the self is asmita – purity, just being aware that ”I am.”Ordinarily, your consciousness is arrowed towards the object. You look at me: your whole consciousness is moving towards me like an arrow. But you are arrowed towards me. Self-remembering means you must have a double-arrowed arrow, one side of it showing to me, another side showing to you. A double-arrowed arrow is smriti – self-remembrance.Very difficult, because it is easy to remember the object and forget yourself. The opposite is also easy – to remember yourself and forget the object. Both are easy; that’s why those who are in the market, in the world, and those who are in the monastery, out of the world, are the same. Both are single-arrowed. In the market they are looking at the things, objects. In the monastery they are looking at themselves.Smriti is neither in the market nor in the monastery. Smriti is a phenomenon of self-remembering, when subject and object both are together in consciousness. That is the most difficult thing in the world. Even if you can attain for a single moment, a split moment, you will have the glimpse of satori immediately. Immediately you have moved out of the body, somewhere else.Try it. But, remember, if you don’t have trust it will become a tension. These are the problems involved. It will become such a tension you can go mad, because it is a very tense state. That’s why it is difficult to remember both – the object and the subject, the outer and the inner. To remember both is very, very arduous. If there is trust, that trust will bring the tension down because trust is love. It will soothe you; it will be a soothing force around you. Otherwise the tension can become so much, you will not be able to sleep. You will not be able to be at peace at any moment because it will be a constant problem. And you will be just in anxiety continuously.That’s why we can do one: that’s easy. Go to the monastery, close your eyes, remember yourself, forget the world. But what you are doing? You have simply reversed the whole process, nothing else. No change. Or, forget these monasteries and these temples and these Masters, and be in the world, enjoy the world. That too is easy. The difficult thing is to be conscious of the both. And when you are conscious of the both and the energy is simultaneously aware, arrowed in the diametrically opposite dimensions, there is a transcendence. You simply become the third: you become the witness of both. And when the third enters, first you try to see the object and yourself. But if you try to see both, by and by, by and by, you feel something is happening within you – because you are becoming a third: you are between the two, the object and the subject. You are neither the object nor the subject now.Krishna in this verse says that who has become the third, witnessing consciousness only can surrender me. Means without renouncing anything he remains untouched by everything. This person surrender means he merges with me. But who has either remain with others or with himself they cannot surrender and whatever they will be doing their focus is on the fruits and they are entrangel.
Karma Yoga - In Gita Verse 3.7 On the other hand, if a sincere person tries to control the active senses by the mind and begins karma-yoga without attachment, he is by far superior.Krishna here gave distinction of Karma Yoga. In Bhagavad Gita Verse 3.3, Krishna explain us Gyan Yoga and Bhakti Yoga. In this verse he speaks regarding Karma Yoga. Till we are alive in the body, our body will act, there will be action through our body. But when we act, from where our actions come, that makes the whole difference.Just recollect moment in your life when you are angry your action is anger, when you are loving your action is loving, affectionate, if you replay your this incidence again and again you will realize that you were unconscious when your anger or love emotion was present in your action. You were self-unconscious. Even if you realize such a small thing you will find certain space is opening in you, which is you may name as empty like canvas.But like in our education unless we were introduced ‘A’ we will not know the ‘A’, the same way this empty space is who we are, not introduce to us. So we are unknown and ignorant towards self. Many times during the day we come across this space but because we have not got proper education to recognize ourselves we are unknown to this. Krishna says unless you act from this empty space, which has got no judgements, emotions, thinking, your act cannot come from non-attachment. This empty space is our subjectivity, our soul. We are ignorant regarding our empty space as all the religion has taught us scriptures but not introduce us this space, which is Who We Are.What Krishna says you don’t have choice for action but you have a choice whether you want to act from your unconsciousness or consciousness, your attachments or non-attachments. If your actions are from non-attachment then you are liberated.To Karma Yoga, Sufis call it “the watcher on the hills.” The valleys go on changing but the watcher remains on the top of the hill. Sometimes the valley is dark and sometimes the valley is light and sometimes there is dancing and singing and sometimes there is weeping and crying – and the watcher sits on the hill-top and just goes on watching.By and by the content of consciousness does not matter only consciousness becomes significant. That is the essential foundation of all true religion. And this is the understanding of the Sufis.There are four ways to approach truth, to be connected with truth.The first is known in the East as karma yoga – the way of action. Man has three dimensions in him: action, knowing, feeling. So three ways use these three directions: action, knowing, feeling. You can act, and you can act with total absorption, and you can offer your act to God. You can act without becoming a doer. That is the first way – karma yoga: being in action without being a doer. You let God do. You let God be in you. You efface yourself.In this, the path of action, consciousness changes the content. These two things have to be understood: consciousness and content. This is all that your life consists of. There is something which is the knower in you and something which is the known. For example, you are listening to music. Now two things are there: whatsoever music plays will be the content, and whatsoever you are inside, listening, watching, that is the consciousness. You are looking at instruments, through which music is played. Then instrument in your eyes is the content and you, who are looking at that instrument in the eye, are consciousness – the object and the subject.On the path of action, consciousness changes the content That is what action is. You see a rock. Somebody may stumble upon it – because it is getting dark, night is falling. so you remove the rock from the path. This is action. What have you done? Consciousness has changed the content.On the path of action, content is important and has to be changed. If somebody is ill and you go and serve him and you give him medicine, you are changing the content. If somebody has fallen in the river and is drowning, you jump in and you save him from drowning. You have changed the content.Action is content-directed. Action is will – something has to be done. Of course, if the will remains ego-oriented, then you will not be religious. You will be a great doer, but not religious. And your path will be of action but not towards God. When you allow God to become your will, when you say, “Let thy will be mine,” when you surrender your will to the feet of god and his will starts flowing through you, then it is the path of action – karma yoga.The goal of karma yoga is freedom, moksha – to change the contents so much that nothing antagonistic is left there, nothing harmful is left there; to change the content according to your heart’s desire, so that you can be free of limitations. This is the path of Jainism, yoga, and all action-oriented philosophies.Krishna tells Arjuna that you will be librearated if you do your part of action align with the universal will, God’s will, your act will be non-attached. So just focus on your assignment of the Universe, Fight Without Enmity.
Ultimate - In Gita Verse 8.19 Again and again, when Brahmā’s day arrives, all living entities come into being, and with the arrival of Brahmā’s night they are helplessly annihilated.Krishna says - we have to see Brahmā from two sides, because he has two sides. His one side is visible and his other side is invisible. The skeptic will see only the visible, the manifest form of Brahmā, but one who has faith, who is trusting will see the other side too, the invisible, the unmanifest. Thought, contemplation and logic cannot go beyond the form, the manifest; but trust, prayer and meditation can enter the reality, the unseen, the unmanifest. But one who fails to grasp even the form, the manifest, the gross, can hardly be expected to reach the formless, the unmanifest, the subtle.But thought and logic, rightly used, can take you to the point where the seen, the manifest ends and the unseen, the unmanifest begins. Beyond it thought is absolutely useless; beyond it a jump, a leap is a must. Beyond it you have to get out of your intellect, your mind; you have to go beyond your own mind, beyond self. Actually you have to transcend yourself.But this transcendence of the mind does not mean that one will cease to know everything that he has known before. Now all that he has known before will be absorbed and assimilated in the newly acquired knowledge of the beyond. The day the manifest and the unmanifest meet and merge into each other, the ultimate truth comes into being.Ultimate truth… SAT-CHIT-ANAND:In the East we have always defined the ultimate truth as SAT-CHIT-ANAND. SAT means truth, CHIT means consciousness, ANAND means bliss. They are all three faces of the same reality. This is the true trinity — not God the Father, and the Son, Jesus Christ, and the Holy Ghost; that is not the true trinity.The true trinity is truth, consciousness, bliss. And they are not separate phenomena, but one energy expressing in three ways, one energy having three faces. Hence in the East we say God is TRIMURTI — God has three faces. These are the real faces, not Brahma, Vishnu, Mahesh. Those are for the children — spiritually, metaphysically, for the immature. Brahma, Vishnu, Mahesh: those names are for the beginners.Truth, consciousness, bliss — these are the ultimate truths. First comes truth; as you enter in, you become aware of your eternal reality: sat, truth. As you go deeper into your reality, into your sat, into your truth, you become aware of consciousness, a tremendous consciousness. All is light, nothing is dark. All is awareness, nothing is unawareness. You are just a flame of consciousness, not even a shadow of unconsciousness anywhere. And when you enter still deeper, then the ultimate core is bliss — anand.Buddha says: Forget everything that you have thought up to now meaningful, significant. Sacrifice everything for this ultimate because this is the only thing that will make you contented, that will make you fulfilled, that will bring spring to your being… and you will blossom into a thousand and one flowers.Pleasure will keep you a driftwood. Pleasure will make you more and more cunning; it will not give you wisdom. And it will make you more and more a slave; it will not give you the kingdom of God. It will make you more and more calculating, it will make you more and more exploitative. It will make you more and more political, diplomatic. You will start sucking people; that's what people are doing.Pleasure makes everybody cunning, deceptive. And to be cunning is to miss the bliss of being innocent, is to miss the bliss of being a child.Krishna says that the day manifest and unmanifest meets you become again like child, with maturity.
Memories - In Gita Verse 4.5 The Personality of Godhead said: Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy!Krishna tells Arjuna that I can remember not only my past lives but also yours and our relationship, also. But you cannot remember yours.As Memories of our past lives have been prevented by nature. There is a reason for it. It is necessary that in the overall system of one’s life, one forgets most of the things that happen to him every day. Similarly, we don’t remember all the memories that we create during our lifetime. However, that which you don’t remember is not erased from your mind. Only the connection between your consciousness and that memory is severed.For example, if a person lives for fifty years, billions of memories will be formed in his mind. If he were to remember them all he would go mad. So he remembers whatever is meaningful: whatever is worthless he slowly forgets. But your forgetting does not mean the memory is completely wiped out. It merely slips out of your center of consciousness and is stored in some corner of your mind.Buddha has given a very significant name to this storehouse. He calls it the storehouse of consciousness. It is just like having an attic or a basement where all the unwanted things are stored. Even though the objects are out of your sight, they still remain in the house. Similarly, your memories go out of sight, but remain accumulated in some corners of your mind.It would become difficult to live if you were to recall all the memories of even this life. In order that the mind stays free to handle the events of the future, the past has to be forgotten. Since you forget what happened yesterday, you become capable of living tomorrow. This way the mind goes on emptying and it is able to look ahead. In order to look ahead, you must forget the past. Without forgetting what has already occurred, you won’t be able to see what is ahead of you.Every day a part of your mind must become blank so that it can receive new impressions, otherwise how can it work? As the future arrives, the past disappears every day. And as soon as this future becomes the past, it disappears too so that we are free to receive what lies ahead. This is how the mind functions.We cannot carry the full memory of even one life. You won’t be able to recall anything if I ask you what you did on the first of January ten years ago. You did exist on January 1, 2009, and you must have done something from dawn till dusk, yet you will be unable to remember anything. A small technique of hypnosis can revive the memory of that day. If you are hypnotized and a part of your consciousness is put to sleep, and then you are asked to describe what you did on that day, you will recount everything.Another thing regarding memories need to be understood - How we can recall our memories from storehouse of consciousness.To keep the memories in the storehouse does not mean that you will not be able to remember it. It does not mean that all your memories will be dissolved or destroyed. It only means that now you do not live in those memories, you are not identified with those memories. You are freed from them. They will remain but now they will be just a part of your brain, not part of your consciousness.The brain is a mechanism, just like a tape-recording machine. The brain goes on recording everything. The brain is the physical part. It will go on recording, and your memories cannot be destroyed unless the brain is destroyed. But that is not the problem. The problem is that your consciousness is filled with memories. Your consciousness goes on identifying itself with the brain and the brain is always stirred by your consciousness – and memories go on flooding you.The memory remains. It is not being destroyed. Through meditation the mind is not destroyed. You simply start transcending it. It remains a storehouse; you need not live in it. If you live in it then you are mad. You need not live in a storehouse. When you need something, you go into the storehouse, bring that something out and use it. But a storehouse is not a living-room.But you have made it one. Your storehouse of memory has become your living room; you live there. Do not live there, that is the whole meaning. Be in the present and whenever the past is needed use it. But do not allow it to go on continuously overflooding you. That overflooding by the past makes your consciousness dim and dull. Then you cannot see with clear eyes, you cannot feel with a clear heart. Then nothing is clear, everything becomes confused.Right now Arjuna is flooded with his immediate past memories. So he cannot watch his any past memories. As all the past memories are stored in your consciouness. On the other hand Krishna is not flood with his past memories but he take out the require data which is relevant to the present moment and respond in the present moment.What is difference between Krishna and us is only one thing we are identified with our memories and he is not. So he can use his memories as resource to act and respond in the present moment.
Infinite - In Gita Verse 10.21 Of the Ādityas I am Viṣṇu, of lights I am the radiant sun, of the Maruts I am Marīci, and among the stars I am the moon.Krishna is saying that he is a radiant sun and among the stars he is the moon - The moon shines because its surface reflects light from the sun. God is both the creator and the creation. This infinite universe outside and this infinite consciousness inside.The first thing to be understood is that nothing has been created. Existence is. Existence exists with no beginning and no end, but with many changes.Our mind has created a second duality: that of matter and mind, body and soul. This, again, is a mind-created difference; in reality, only one exists. The body is a form of it and the soul is also a form of it.That is why, just as matter can be converted into energy and energy can be converted into matter, the body is constantly being converted into consciousness and consciousness is constantly being converted into the body. You cannot come to a point where you can say the body ends and consciousness begins; there is no demarcation. Body and soul are not two things but only two poles of one existence: at one pole you feel the body and at the other there is consciousness.You have an existence: one pole of it is consciousness; the other, the body. If you become more and more conscious, you become a soul; if you become less and less conscious, you become only a body. If Buddha is sitting beside you, both of you have bodies, but only to outward appearances.Buddha has no body, he is just a soul. By soul I mean that every particle of his existence has become aware. On the other hand, when you are in deep sleep, you are just a body and not a soul.You have no soul – just a concept of the soul, just a thought, a theory, a philosophy of the soul.It may seem strange, but Gurdjieff used to say that not everyone has a soul. He also used to say that to have a soul is an achievement; only rarely does it happen that someone acquires a soul. He was right. The concept that everyone has a soul is misleading. It appears as if the soul is something you already have, but it is not so.It is a possibility, a potential… it is flowering.You can be a soul, but you may also miss. If your whole consciousness becomes an actuality, if the potential becomes an actual center of perfect awareness, then the attachment to the body will be lost. You will appear to be a body to others, but for you there will be no body. This duality must be thrown away. Body means unconscious energy and soul means conscious energy. The energy is the same. Look at it in this way: matter means only one thing, potential soul, and soul means only matter that has come to its flowering. Forget completely the concept of creation and forget any concept of duality. Only then can you go deep into existence as it is.Philosophies and theologies will not help – they are all mental creations. Whatsoever mind can create will be in the shape of duality. Wherever there is mind, there is bound to be duality because mind cannot conceive of polar opposites as one.How can the mind conceive of body and soul as one? It is impossible. That is why there are two types of monists.The question exists for the mind because the mind has already divided them. Then the question arises how they are able to work together along parallel lines. But they are already bridged. For example, if your body feels hurt, the mind is hurt. If there is a thorn in the body, you feel it in your soul. Your mind is depressed and your body becomes depressed; your mind feels blissful and the whole body becomes young and fresh. They do not behave as two, they behave as one. But the mind divides them so there is a problem: how to make them behave as one, how to bridge the gap?Consciousness and matter are so opposite – what type of interrelationship can exist between them?To me, the solution to the whole problem takes on a different shape. Do not divide them. They are not two, they are already one – they have always been one. When the energy becomes conscious it is soul, when it becomes unconscious it becomes body. Sometimes you are more a soul and less a body, sometimes you are more a body and less a soul.Krishna says that if we live more consciously you will understand and know that you are neither division as body and soul nor separate from God.
Sacrifice Self-Consciousness - In Gita Verse 3.15 Regulated activities are prescribed in the Vedas, and the Vedas are directly manifested from the Supreme Personality of Godhead. Consequently the all-pervading Transcendence is eternally situated in acts of sacriﬁce.Krishna when use the word Vedas, he means wisdom, which is always moving, flow, dynamic, it is not static, and such work is born from Vedas. Which is created by God. he is not saying Vedas means scriptures.Krishna by saying this he says to Arjuna there is two way you can perform your act, one is self-unconsciously, another is self-consciously. When you act from your self-consciousness your act will be act of Sacrifice. When you act from self-unconsciously your act is not align with universe, it is not Sacrifice. It cannot transcend you. The purpose of Human birth is to transcend, to become self-alert. Because of this everyone goes through different circumstances. As you cannot imitate others for your self-alertness. Only you will know how you can become self-alert. So never wait any circumstances to repeat in your life. Don’t wait that when Anguliman will come I will act like Buddha very compassionate. That day will never come.Krishna tells to Arjuna to become self-alert, transcend your all the energy into compassion. Even if that circumstances is war. Use the war to become self-alert and secome self-alert from that act that will be your sacrifice to the Universe. In my blog Bhagavad Gita Verse 3.14, I wrote about the five elements how they manifested from one to other. Same way through the body we have to transcend our self-unconsciousness to self-consciousness. That is possible only if we respond to the present moment without getting affected by past or future. Just respond to present moment.There is only one sacrifice is needed is self-unconsciousness. It looks paradox but you cannot sacrifice self-unconsciousness. Because it is nothing but darkness. What you can do is bring light of self-consciousness and immediately self-unconsciousness will be no more. This can happen only in utter relaxation. Be relaxed but there is one more danger is when you are relax you tend to move towards your self-unconsciousness. Be alert at time time.That’s what meditation is all about — to become more alert. Live the same life, just change your alertness — make it more intense. Eat the same food, walk the same path, live in the same house, be with the same woman and the children, but be totally different from your inside. Be alert! Walk the same path, but with awareness. If you become aware, suddenly the path is no more the same, because you are no more the same. If you are aware, the same food is not the same, because you are not the same, the same woman is not the same, because you are not the same. Everything changes with your inner change.If somebody changes his within, the without changes totally. My definition of the world is this — you must be living in a deep inner darkness, hence the world. If you light your inner lamp, suddenly the world disappears, and there is only God. The world and the God are not two things but two perceptions of the same energy. If you are unaware, the energy appears to you to be as the world, the sansara; if you are alert, the same energy appears as God. The whole thing depends on your inner awareness or unawareness. That is the only change, the only transformation, the only revolution, that has to be made.If you practice awareness in your routine life, suddenly you will find that you are becoming self-conscious. Your respond to present moment will be from alertness. Then any circumstances will become for you opportunity to transcend self-unconsciousness.Krishna tells Arjuna don’t take vedas word as static word then you will not be transcend your self-unconsciousness to self-consciousness. Veda is your wisdom, your life flow, it’s dynamic force in you. This present moment of yours demands that you transcend self-unconsciousness to self-consciousness through war. Sacrifice everything to respond to this present moment.
Worship Only Me - In Gita Verse 9.23 Those who are devotees of other gods and who worship them with faith actually worship only Me, O son of Kuntī, but they do so in a wrong way.Krishna says that even if you go astray, make mistakes, then also you will grow in consciousness, you will turn in and find me only.You can go astray if you seek and search, if you walk on the path. If you are simply sitting at home, how can you go astray? If you don’t do anything you will never commit a mistake, you will be a mistakeless man, but you will never move; by and by you will simply rot, vegetate and die. Never be afraid of making mistakes, simply remember that there is no need to make the same mistake twice. Why do you make the same mistake twice? – because the first time you made it you didn’t learn anything from it. That’s why you have to make mistakes again and again and again. And people go on making the same mistakes, repeating them their whole lives; they move in a circle. That’s why Hindus have called this world sansara.Sansara means the wheel: you simply repeat the same mistakes again and again and again. Situations may differ, but the mistake remains the same, of the same quality. What does it show? It shows that you are not alert, otherwise why commit the same mistake again? Commit another because then you will learn. Nobody learns without mistakes. Whenever you commit a mistake you have to suffer. Nobody learns without suffering. Hindus have said that you have to be born again and again because you have not yet grown up.Only a grown-up person goes beyond this world. Those who have not grown, they have to fall back in the pit, they have to learn. And every learning is the hard way, there is no shortcut. That hard way is suffering. Don’t protect yourself against suffering; rather, on the contrary, move into suffering as fully aware as possible. Take the challenge, encounter it! You will grow through it. Try to transcend it, go beyond it. Don’t be afraid, once you become afraid you are already dying. That’s why Jesus says: Blessed is the man who has suffered; he has found life. And one who suffers becomes more alert, and alertness is the key to the temple of life. The more alert, the more aware.What is the difference between you and the trees? The trees are beautiful, but they are not higher than you because they remain unconscious. A stone, a rock is below even the level of the trees, more unconscious. A stone also suffers, but it is not aware. A tree also suffers, but not consciously; and if you also suffer without consciousness, then what is the difference? Then you are just a moving tree.Deep down, the basic thing that makes you human has not yet happened. Consciousness makes you human. And this is the beauty of it, that whenever you are conscious, suffering disappears. Suffering brings in consciousness, but if you move more and more in consciousness, suffering disappears. This law has to be understood: if your head is hurting, it brings consciousness, you become aware of your head; otherwise nobody is aware of their head. You become aware of the body only when something is wrong.In Sanskrit, they have a beautiful word for suffering. They call it vedant, and vedant has two meanings: one, suffering; the other, knowledge. Vedant comes from the same root as veda. Veda means the source of knowledge. Those who coined this word vedant came to know a fact, that suffering is knowledge. Hence they used the same word for both.Krishna says that important is take step it’s not about right or wrong. It’s about taking step, taking the initiative to act. Which is important.Remember from your own life when you have taken the initiative to act whether the step is taken wrong or right but ultimately if you persist towards your goal to act in the present moment you will find that you achieve your goal not only from the objective world but the peace, joy of the subjective world also. This joy is what Krishna is saying they will worship only me.
Tribute to the women power and their consciousness which resides in all- Ardhanarishwar we are
Universal Understanding - In Gita Verse 11.54 My dear Arjuna, only by undivided devotional service can I be understood as I am, standing before you, and can thus be seen directly. Only in this way can you enter into the mysteries of My understanding.What Krishna says - Awareness cannot exist with duality, and mind cannot exist without duality. Awareness is non-dual, and the mind is dual.The first layer is called the objective and the second layer is called the subjective. But beyond both there is a witness which can watch both the body and the mind, the material and the nonmaterial. This witness, this consciousness, this awareness, is beyond both. It is neither material nor nonmaterial, because it is beyond both. And you cannot go beyond it. You cannot witness it. You have come to the very end of the rope, you have come to the very bottom of existence. This awareness is called the transcendental, because it transcends the duality of body-mind. And to be centered in it, you have come home, because there is no way beyond it. Here ends the road.These are the two planes of humanity: duality, the plane of duality, what Hindus call DWAITA, the plane of two; and non-duality, the plane of one, the plane of the non-dual. When you are divided you are in this world; when you are undivided, you have transcended - you are no longer here, you have penetrated into the Beyond. Then boundaries meet and the boundaries meet in you. So the whole effort is how to become undivided, how to become one.All duality is a mind creation, all duality is created by the clinging and attached mind. When there is no attachment there is no duality. When you want something to happen according to you, and it doesn’t happen, duality arises. When you are ready to relax with everything as it happens, where is the duality? Somebody insults you and you say thank you. Your woman leaves you and you go and give her a good send-off. Where is the duality? Richness comes and you enjoy it. And one day you are poor and you enjoy poverty. Where is the duality? If you can enjoy all that happens, if you can enjoy the roses that are always there and you don’t count the thorns, then where is the duality? Then the mind becomes non-dual. Then all fragments disappear, then a great oneness arises in you. But it cannot be called ‘oneness’.REMEMBER, when we use the word ‘oneness’, that too is part of duality. If there is no duality how can there be oneness? That’s why Hindus never use ‘oneness’. If you ask Shankara, “What is the nature of existence?” he says, “Non-dual, ADVAITA, not two.” He will never say one, because how can you say one? If there is only one, how can you say one? One needs two to be meaningful. If there is no possibility of the second, of the two, then what is the use of saying that it is one? Shankara says, “At the most, I can say not two, but I cannot say positively one. I can say what the reality is not: it is not two. I cannot say what it is, because meaning, words, all become useless.”Language creates duality, language exists through duality. It cannot indicate the non-dual. If I say ‘day’, immediately I create night. If I say ‘life’, immediately I create death. If I say ‘good’, immediately bad is created. If I say ‘no’, just by the side of the no, yes is existing. Language can exist only through the opposite. That’s why we see life as always divided - God and devil. Drop language, drop this linguistic pattern. Once language is no more on your mind and you look directly into reality, day IS night. Suddenly you will start laughing at why you missed it so long! Day, every day turns into night; night turns into day every morning again, and you have been missing. Life is always turning into death, death always turns again into life, and you have been missing. They are not two, they are one whole. This is the non-dual, ADWAITA. This is the most essential religion.Krishna says - Really, any authentic religious mind lives in a non-duality, not in a duality. For really authentic religion there is no duality between consciousness and body, no duality between the divine and the world, no duality between mind and matter; the duality is just a mental construct. Duality exists nowhere, the whole is one. If we take it as two, or if it appears to us as two, it is because of our way of looking, not because it is so. Through senses it appears to us as matter, and through a non-sensuous approach it appears as mind, as consciousness. But it is one! Matter is just a very deeply asleep consciousness; consciousness is just awakened matter. Matter becomes conscious. So a stone by your side is just in a deep sleep, a very deep sleep of a mind. It may take millennia for it to be awake, but it is. Even in a stone, deep down a soul is asleep, a possible consciousness is there, a potential consciousness is there. And even in you, it has come only to an awakening — it is there. Matter and mind are two states of one thing, of one phenomenon: asleep it is matter, awakened it is mind.Only a non-dual mind can you enter into the mysteries of My understanding, Universal Understanding.
Liberation From Karma - In Gita Verse 4.16 Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all misfortune.Krishna tells now Arjuna even the person who are intelligent means person of wisdom, who has experience the vastness of the self, by not getting stuck into the objective or subjective world are also find themselves bewildered - means when they become flow and not got stuck in either objective or subjective world they become empty of both outer and inner. Many times when they pass through this phase they get bewildered.Krishna tells Arjuna so I will explain to you why right now you are bewildered.In my Bhagavad Gita Verse 3.22, I have explained Action, Inaction and Non-Action.In this verse I will write how one can act without any expectation of fruits. As this kind of action can be acted only when we respond to the present moment. Like for Arjuna in that moment it was war in the objective world to respond to that moment and take action from subjective world without getting stuck to either of the world is Inaction.This can be acted - only if you can be silent, and if you can transcend mind and your consciousness can grow, it does not matter what you are doing; your actions are not counted at all, only your consciousness. As you become silent, as you become conscious, your actions start changing - but not vice versa. You can change your actions, but that will not make you more conscious. You become more conscious, and your actions will change - that's absolutely simple and scientific.It is not a question of reward or punishment. It is simply your consciousness, your silence, your peace, which makes you look so far away and so deep into everything that you do. You cannot do harm to anybody; you cannot be violent, you cannot be angry, you cannot be greedy, you cannot be ambitious. Your consciousness has given you so much blissfulness ... what can greed give you accept anxieties? What can ambition give you? Just a continuous struggle to reach higher on some ladder.As your consciousness becomes more settled, all your life patterns change. What religions have called sin will disappear from your life, and what they have called virtue will automatically flow from your being, from your action. But they have been doing just vice versa: first change the acts. It is as if you are in a dark house and you are stumbling over furniture and things, and you are told that unless you stop stumbling, light is not possible. What I am saying is, bring light in and stumbling will disappear, because when there is light why should you stumble over things? Every time you stumble, every time you hit your head on the wall, it hurts. It is a punishment in itself - a wrong act is a punishment in itself; there is nobody recording your acts. And every beautiful action is a reward unto itself.But first bring this light in your life. Meditation is an effort to bring this light and to bring this joy and to bring silence and to bring blissfulness.Krishna asked Arjuna to become fluide. Be fluid be in objective world but turn into your subjective world, again turn into your objective world and turn into subjective world. Be constant flow, immediately you will calm down you will be silent, without any ripples of doing and non-doing you will be able to act. This action will liberate you from all your misfortune or your Karma.
Single Stream - In Gita Verse 6.20-23 In the stage of perfection called trance, or samādhi, one’s mind is completely restrained from material mental activities by practice of yoga. This perfection is characterized by one’s ability to see the Self by the pure mind and to relish and rejoice in the Self. In that joyous state, one is situated in boundless transcendental happiness, realized through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difﬁculty. This indeed is actual freedom from all miseries arising from material contact.When Krishna says - Samadhi is the ultimate state when all desires disappear, all thoughts disappear, the whole mind disappears. You are in a state of no-mind.Buddha even uses the word right for samadhi. That has to be understood. He says: “right realization of truth.” One wonders, can there be wrong realization of truth? Buddha says yes. Samadhi is the ultimate state when all desires disappear, all thoughts disappear, the whole mind disappears. You are in a state of no-mind. But this can happen in two ways.You can fall into a deep sleep, so deep that there are no longer even dreams – the mind has disappeared. In deep sleep there is no desire, there is no mind, no thought. But this is not samadhi – this is coma!Many people – in India particularly – go into such a coma, and they think they are in samadhi. For hours together they become unconscious. It is a kind of hysterical fit. You can see their faces, their mouths foaming. You can see the quality of their being. They are just lying down like corpses; they are not radiating. You will not see any joy around them, just a negative kind of emptiness. But they are thought to be great saints.Buddha says this is a wrong kind of meditation and a wrong kind of samadhi. Right samadhi means you have to be without mind, fully awake; in wakefulness, thoughts have to disappear. It is easy to fall asleep, to fall into a deep coma, in a kind of hysterical fit and be without mind; but that is falling below mind not transcending mind. Right samadhi is a transcendence: you go beyond mind, but you are fully alert, aware. Only then is samadhi right – when it grows in awareness and when awareness grows through it. When you become enlightened you have to be absolutely awakened; otherwise you missed at the last step.Samadhi is something that comes after assimilation to one who has attuned his mind with the supreme statements like Tattvamasi, “That art thou,” Aham brahmasmi, “I am brahman,” Soham, “I am that.” One whose mind and behavior have become expressions of these statements, one in whose movements there is the melody of “That art thou,” one in whose movements there is the gesture and the indication that he is moving in tune with brahman – such a person is able to attain to samadhi.When the meditator and meditation are both lost, only the meditated-upon, the goal, remains – this is samadhi.Let us understand this. There are three words: meditator, meditation and the meditated-upon – the goal. For example, “That art thou” is the goal, the meditated-upon. We are trying to grasp this supreme statement; this is the goal. This is worth achieving, only this is worth achieving. This is the goal, this is the final destination. Then “I,” the meditator, is the one who is thinking of this aim, is the one who is contemplating this aim, who is longing for this aim, who is thirsty for this aim; who is eager to attain this goal… This is “I”, the meditator – the consciousness moving toward the goal. And when the meditator runs toward this goal, when all other running ceases and only this running of the consciousness toward this goal remains, this is called meditation.Krishna says when all streams of consciousness begin flowing toward the goal, united, and do not flow separately in dozens of streams any longer; when they are integrated into one; when consciousness becomes a single stream and begins flowing toward the goal, constantly – flying straight like an arrow – this flowing consciousness is called meditation, Samadhi.Samadhi – the Upanishad says that when the meditation drowns in the goal leaving not even a trace of life energy behind, when the meditator’s total energy and total consciousness becomes one with the goal, the moment comes when the meditator is not even aware that “I am.” A moment comes when the meditator is not even aware that meditation is, that only Tattvamasi, only the goal, remains. That state is called samadhi, when not the three – the meditator, the meditation and the meditated-upon – when not three but only one remains.
Self-Remembering - In Gita Verse 1.4 Duryodhana said “Here in this army are many heroic bowmen equal in ﬁghting skills to Bhīma and Arjuna: great ﬁghters like Yuyudhāna, Virāṭa and Drupada.”Duryodhana again repeats the same thing counting the strength of the opposition party. A strategist will first use words which will motivate and strengthen his team. Instead of weighing the strength of opposition first he can begin with his team’s strengths, such as ; we have Bhishma, Karna, and others who are equally heroic like Bhīma and Arjuna: great ﬁghters like Yuyudhāna, Virāṭa and Drupada.When he started praising Bhīma and Arjuna: great ﬁghters like Yuyudhāna, Virāṭa and Drupada, he gave them priority and importance and not to his army. Universe will only bless those we give priority. The whole intangible energy turns towards them to whom we give priority.All of us can recall that when ever we went on any trip, our elders would tell us to take care of ourselves . What does this mean? Don’t forget yourself. The foundation of Religion or Spirituality is to Turn In, means Self-Remembering.Self-Remembering doesn’t mean that you don’t look outside, you have to collect all the information from outside, but then turn towards yourself, what approach is required at this moment, because from your present moment approach the door will open for the next moment. For Duryodhana the approach for the war was opening the door for defeat. If we just change our approach all things will change. In my blog, Bhagavad Gita Verse 1.2, I had written about Parrikar, a farmer’s son changed his approach for selling the watermelons, and the quality in 5-6 years has gone down to such an extent that to bring that quality back it needed 200 years. Nature will support you only if you give good seed to sow.What we give only that comes back to us.Self-remembering means you must have a double-pointed arrow, one side of it is facing you and the other side facing out. A double-arrowed arrow is smriti – self-remembrance.Self-remembering techniques come from Patanjali. He is the past Master of techniques. smriti, remembrance – self-remembering – whatsoever you do. You are walking: remember deep down that ”I am walking, I am.” Don’t be lost in walking. Walking is there – the movement, the activity – and the inner center is there, just be aware, watching, witnessing.You need not repeat it in the mind, ”I am walking.” If you repeat, that is not remembrance. You have to be non-verbally aware that ”I am walking, I am eating, I am talking, I am listening.” Whatsoever you do, the ”I” inside should not be forgotten; it should remain. It is not self-consciousness. It is consciousness of the self. Self-consciousness is ego; consciousness of the self is asmita – purity, just being aware that ”I am.”Ordinarily, your consciousness is arrowed towards the object. You look at me: your whole consciousness is moving towards me like an arrow. But you are arrowed towards me.Self-remembering means you must have a double-arrowed arrow, one side of it showing to me, another side showing to you. A double-arrowed arrow is smriti – self-remembrance.Very difficult, because it is easy to remember the object and forget yourself. The opposite is also easy – to remember yourself and forget the object. Both are easy; that’s why those who are in the market, in the world, and those who are in the monastery, out of the world, are the same. Both are single-arrowed. In the market they are looking at the things, objects. In the monastery they are looking at themselves.Smriti is neither in the market nor in the monastery. Smriti is a phenomenon of self-remembering, when subject and object both are together in consciousness. That is the most difficult thing in the world. Even if you can attain for a single moment, a split moment, you will have the glimpse of satori immediately. Immediately you have moved out of the body, somewhere else.Try it. But, remember, if you don’t have trust it will become a tension. These are the problems involved. It will become such a tension you can go mad, because it is a very tense state. That’s why it is difficult to remember both – the object and the subject, the outer and the inner. To remember both is very, very arduous. If there is trust, that trust will bring the tension down because trust is love. It will soothe you; it will be a soothing force around you. Otherwise the tension can become so much, you will not be able to sleep. You will not be able to be at peace any moment because it will be a constant problem. And you will be just in anxiety continuously.That’s why we can do one: that’s easy. Go to the monastery, close your eyes, remember yourself, forget the world. But what you are doing? You have simply reversed the whole process, nothing else. No change. Or, forget these monasteries and these temples and these Masters, and be in the world, enjoy the world. That too is easy. The difficult thing is to be conscious of the both. And when you are conscious of the both and the energy is simultaneously aware, arrowed in the diametrically opposite dimensions, there is a transcendence. You simply become the third: you become the witness of both. And when the third enters, first you try to see the object and yourself. But if you try to see both, by and by, by and by, you feel something is happening within you – because you are becoming a third: you are between the two, the object and the subject. You are neither the object nor the subject now.
Become Receptive - In Gita Verse 10.11 To show them special mercy, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.Krishna is saying God is always grace and always love. But we are not always in the receptive mood. The people who are receptive will receive my love and grace.As far as divine existence is concerned, love and grace are both one and the same. He is loving and that is his grace. He is always with his grace. That means he is loving. But these are not qualities which can be attributed to him. This is his nature. He cannot be otherwise. But we make distinctions because someone is known to have received grace; someone has become beloved to the divine. That again is a fallacious statement. God is always grace and always love. But we are not always in the receptive mood.Unless we become receptive we cannot receive it. So when you are not receiving divine grace, it is not anything lacking on the part of the divine, but something like a barrier you are carrying. You are not receptive to it, you are not open to it, you are not vulnerable to it. God’s nature is to be graceful, to be grace itself. But as far as we are concerned, we are not naturally receptive. We are naturally aggressive. We are aggressive, and these are two different things.If the mind is aggressive, then it cannot be receptive. Only a non-aggressive mind can be receptive. So all the qualities which carry any type of aggressiveness with them ought to be dropped, and one has to be just a door to receive. Just like a womb, one has to be in total receptivity. Then grace is always flowing and love is always flowing.From everywhere grace is flowing. Every moment, everywhere, grace is flowing. It is the nature of existence, but we are not receptive. That is the nature of mind. Mind is aggressive. Meditation means “no-mind”. Meditation means non-aggressive receptivity — openness. But logic can never be receptive. Logic is aggressive. You are doing something. Then you cannot be receptive. You can be receptive only when you are not doing.When you are in a non-doing state, absolutely non-doing, simply existing, then you are open from all sides, and from everywhere comes the flow of grace. It is always coming, but our doors are closed. We are always escaping the grace. Even if it knocks on our doors, we escape.When religion says “Be receptive”, the advice goes unheard. The mind cannot think of how it can be receptive. Mind has known only one thing in which it has been receptive, and that is death, in which the mind has not been able to do anything. It could not act. The only thing that the mind has known in which it has to be receptive is death. So whenever someone says, “Be receptive,” somewhere in the shadows you feel death. If I say “Be receptive,” the mind will then say, “Then you will die. Be aggressive if you want to exist and survive. The fittest survives. The most aggressive one survives. If you are just receptive, you will die.”That is why receptivity is never even understood — not heard, not understood. This receptivity has been said in so many ways. Someone says, “Surrender.” It means “Be receptive”. Surrender means do not be aggressive. When someone says “Be faithful”, it means “Be receptive”.Do not be aggressive through your logic. Receive existence as it is. Let it come in.That which becomes aware of the mind is the consciousness which carries no past with it — which is eternal, which is always in the “now”, which is always new, which is always here and now. That consciousness is known only when you become aware of your mind. Then you are not identified with your mind. There is a gap between you and your mind. You know this is the mind: this aggressiveness, this hatred, this whole hell, is the mind.And this mind goes on continuing. This mind will go on continuing, unless you become aware. And this is a miracle: that the moment you become aware the continuity is broken. Now you will be, but not of the past. Now you will be of the moment — fresh, young, new. Then each moment you will die, and you will be reborn.Somewhere St. Augustine says, “I die every moment.” One who has become aware of one’s whole mind and its whole process, the continuity, the past continuing itself and carrying on and forcing itself into the future — one who has become aware of this — will die each moment. Each moment the past will be thrown out. One will be fresh, new and young, ready to jump into the new moment that is coming on. Only this fresh consciousness, this young consciousness — eternally young — is receptive, is open. There are no walls to it, no boundary walls to it. It is completely open, just like space.The Upanishads call it “the inner space of the heart”. There is a space, simply a space. That is consciousness, sakshi — the expression of awareness. This transcendence of the mind, of the past, makes you open and vulnerable from all sides, to all the dimensions. Then grace is falling on you from everywhere — from the trees, from the sky, from human beings, from animals, from everywhere. Even a dead stone is graceful then. You feel grace falling toward you.Then you cannot say this is simply an existence. Then you say, “This is God.”Krishna says - This metamorphosis, this transformation of your own mind, this transformation of the dead mind into an eternally living consciousness, from the junk of the mind to the open sky of the consciousness, this transformation changes your attitude toward existence. Then the whole existence is just a flow of love — friendly, compassionate, loving, graceful. Then you are loved through thousands of hands.
Objective World - In Gita Verse 1.41 An increase of unwanted population certainly causes hellish life both for the family and for those who destroy the family tradition. The ancestors of such corrupt families fall down, because the performances for offering them food and water are entirely stopped.This words of Arjuna are coming from his unconsciousness. When we are conscious towards ourselves we look and observe the circumstances differently than when we are unconscious. Objective world is just mirroring our consciousness and unconsciousness.We all have experienced that whenever we have vested interest we don’t get angry. Keeping alertness of our vested interest we don’t get angry and focus on what we need to do at that moment.Because of our lack of self-consciousness we are not able to see what that person or circumstances has given us and we create guilt for it.In the background our mind is always saying that we are doing something wrong we are selfish etc. These thoughts will drive us in some other direction, it becomes negative. Because I cannot show my anger to someone I will be looking for the person who is weak then me and I will throw the anger on them. This is how our vicious circle of incompletion goes on which we title as negativity.Here we miss out one important thing which actually happen is because of our selfishness are focus was on what is available with the other person and because of this we instead of getting angry, focus on our work. If we realize this then we will look into everyone what is available with the other person. In that process two things happen simultaneously one we on our own drop guilt and we look for the possibility in the life. We become calm. This is not selfishness but self-alertness.With our own experience of small actions of awareness what it has given us in this moment it liberates us from anger and guilt. If we read this verse from that experience then immediately you will find that how much our unconsciousness towards the self is damaging us. The importance of self-awareness is realized. There is no other hell then our unconsciousness towards the self and there is no other heaven then our self-consciousness.From your own experience you will be able to see that when we are conscious towards ourselves there is feeling of completion and when we are unconscious towards ourselves we feel incomplete, irritation, etc.As right now Arjuna was unconscious towards the self he feels that not only I but right now whoever is present over here they will be “The ancestors of such corrupt families fall down, because the performances for offering them food and water are entirely stopped.”He want to become saviour. He forgets that Universe has different plan for this war. Krishna himself tried to avoid the war, he failed. He is just executing the plan of Universe.When our action is from self-alertness, we will be delivering the Universe assignment then our family members will be blessed by Universe and not called as corrupt families. On the contrary when we will be unconscious towards ourselves then our family will be called as corrupt families.Living in this objective world only we can turn ourselves towards self-consciousness. People who has left this objective world for their subjective world are more egoistic then people who live in this objective world and face each moments challenge and reality. Running away is not a solution. Living in this objective world is only solution for self-alertness, self-consciousness. Taking the responsibility to live self-consciously is big challenge. Accept this challenge, live with it consciously, see how playfully you can transcend the objective world into subjective world.If Arjuna will see that same circumstances with self-consciousness it will be assignment of the universe to fight without enmity then he will see that his family members will be blessed and if he will see from unconsciousness of self he will see that his family will be “because the performances for offering them food and water are entirely stopped”. How we look that changes our contest of act. From the verse it clearly says that Arjuna become unconscious towards himself.
Sinless - In Gita Verse 3.3 The Supreme Personality of Godhead said: O sinless Arjuna, I have already explained that there are two classes of men who try to realize the self. Some are inclined to understand it by empirical, philosophical speculation, and others by devotional service.Krishna is saying there are two paths to realize your self, subjectivity. One is Gyan Yoga, and another is Bhakti Yoga.Both of them reaches to themselves.Gyan Yogi is one who adds meditation to thought. He links meditation to the world of thought. He begins to think meditatively. A new practice is added: whatever one does is done with awareness. When the state of thought plus meditation is established the journey towards witnessing begins.Meditation is a change of direction.Whatever meditation is joined to becomes a vehicle for moving towards witnessing.And the Bhakti Yoga – adding meditation to emotion, a deep joining of meditation and emotion, the whirlpool of meditation and feeling! While feeling become meditative.Before saying that there are two paths. He addresses Arjuna ‘SINLESS ARJUNA’ and gave a message to everyone of us that all of us are sinless.What Is Sin?To the Upanishads, it is not related to the doing at all. What you do is irrelevant; what you are is the point. It is not the doing but the being itself that is significant.So what will it mean to call a man a sinner? We mean that he is ignorant, unaware of his own self. Because of this ignorance, his acts become sins. The act can become a sin only because the doer is ignorant, unaware, unconscious, is living in a state of sleep. Ignorance is sin and awareness is virtue. Your acts are irrelevant because they are not central; in the center is your consciousness. If something is wrong with the consciousness, your acts will go wrong. If the consciousness is set right, your acts will follow.So just to go on changing your acts will not lead you anywhere. You can commit a sin, you can repent a sin, you can replace a sin by virtue, by a virtuous act – but it will not be of any meaning for the Upanishads if you remain the same. Unless you change, your consciousness changes, unless you attain a new plane of being, a new plenitude, just a change of your acts is useless.So the Upanishads do not think in terms of acts; they think in terms of your being. Alert, aware, conscious, you are virtuous. Why? – Because the more you are alert and conscious and aware, the less is the possibility of committing a sin. The basic requirement for committing a sin is to be unconscious.For example, you can be angry only if you forget yourself. If you are self-remembering, aware, anger is impossible. It cannot exist with awareness. No coexistence is possible. When you are aware, it is not that you control your anger, restrain your anger, suppress your anger – no! It simply cannot be there. In a fully aware person, anger cannot exist; just as in a fully lighted room darkness cannot exist. The coexistence is impossible.The moment you bring a lamp into the dark room, the darkness is no more there. With the light the darkness cannot exist. And the Upanishads say it is futile and foolish to fight with darkness because you cannot fight with darkness. If you fight you will be defeated. Howsoever strong you may be, you cannot fight darkness because darkness is only the absence of light. Bring the light and darkness disappears.The Upanishads say sin is darkness. Bring the light of consciousness and sin disappears. Do not fight with the sin; do not be concerned directly with the sin; do not think in terms of sin. Otherwise you will feel guilty and it will not be a spiritual growth; rather, it will be a fall.Krishna says to everyone either through Gyan Yoga or by Bhakti Yoga connect through meditation either your thinking or emotion and move towards witnessing.
Mind And Consciousness - In Gita Verse 2.15 O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation.Now Krishna is reminding Arjuna, during his life he has lived in middle. Did not get disturbed by happiness or distress. Read carefully Krishna is reminding him not praising him.There is a difference in reminding and praising. Why he is reminding Arjuna regarding himself, so that he can become alert and watchful, and not unconscious towards himself. It’s just like a mother waking up the child, whispering and reminding him it’s time to go to school. Krishna is awakening Arjuna from his unconsciousness.He also said that the person who is in the middle is certainly eligible for liberation. Liberation is not after the death. Liberation means liberation from unconsciousness. Person can feel freedom and liberation only when he can become self-alert or self-conscious.By saying Arjuna is eligible means he can be liberated right now if he becomes watchful and self-conscious. Krishna is very specifically told his eligibility, but didn’t say that you are liberated. During his life he has lived in the middle, not disturbed by happiness or distress, at that time he was liberated. But right now he is in bondage.Recollect a time when you were really not willing to use your intelligence, I am not saying intellect, saying intelligence, we are habitual to use our intellect but not our itelligence. Intellect is connected with mind, information of objective world and following it. This will create bondage. When we use our intelligence means our wisdom, which has fragrance of self-alertness, life, we are liberated.Some incident in your life when you felt there is no way out that is the time when you are not using your intelligence but intellect. Your focus is on the problem and not on solution. Whenever our focus is on the problem we are using our intellect and not intelligence.Look at the scientists whenever they are doing any research their focus is on what are the possibilities,they take any object but their focus is on what more possibility is there. They don’t get stuck at the object or at the end result, means expected result, their whole focus is in this moment to find more possibility from that object. They are taking the object and all the information, but do not get stuck over there. Then they look at the object in a different way they change their paradigm from information on the object to possibility from the object. They transcend their intellect to intelligence. In that they find freedom which is first step towards liberation.Now in our daily life we have object as circumstances to act, if we use our intellect means we are only using the information collected from various resources so it becomes bondage or problem. It will create emotions like anger, irritations, anxiety, etc. We will be in misery. Same circumstances if like scientist we take it and think what right now is the possibility for me to handle this circumstance, you will immediately calm down and instead of focusing on the circumstances you will watch the circumstances. Looking the circumstances as possibility, and not as a problem.Everyone of us today is facing the problem of traffic. Specially those who live in metropolitan cities. Either you can look at it as problem or you can think what else you can do while you are in traffic. Even the thought of what you can do while you are in traffic the thought itself will calm you down. What exactly has happened is you have directed your energy from problem to possibility. Problem is tiny, narrow and possibility is vast. Your mind is tiny and consciousness is vast you have turned from tiny to vast - so relaxed. You became capable of transforming your emotions to sensitivity.Now look at Arjuna when for him the war was assignment of universe, Fighting Without Enmity, by that he will be contributor to humanity. He was connected with vast, his consciousness. He was liberated. As soon as he became unconscious towards the self immediately he became miserable. He started thinking in terms of intellect which will appeal to our mind but not to the consciousness. Only living master or person like Krishna will be of help to turn our unconsciousness to consciousness, tiny to vast.The real living master is only a presence. He has no intentions of being a master. His presence is his teaching. His love is his message. Every gesture of his hand is pointing to the moon. And this whole thing is not being done, it is a happening. The master is not a doer. He has learned the greatest secret of life: let-go.The living master has drowned his ego and the idea of separation from existence itself. He is no longer there as a separate entity, he is just a window. You can see through the window the infinite sky and the expanding universe: the sunrise, the sunset, a bird on the wing, the lotus opening its being, releasing its fragrance.The living master is just an immense emptiness.Krishna in this verse by saying these words “the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation” he presents his emptiness, he is giving space to Arjuna to come out from unconsciousness to consciousness.
The latest Madden 21 roster update is updated in real time, according to last week's Conference Championship adjusted player ratings. Not much has changed, as only a few teams actually participated in the game, but there were some significant adjustments. If you don’t have the ideal player yet, you can buy Madden 21 Coins for help.For example, Green Bay Packers quarterback Aaron Rodgers' total score dropped to 95. The decline can be attributed to a three-point decline in consciousness. Statistically speaking, Rogers actually had a good game, throwing 346 yards and only one interception for three touchdowns. But he didn't find the most important finish area. Instead, he chose three-pointers and goals instead of stuffing the ball and running as suggested by many armchair experts. Could this be the reason for his decline in consciousness?Meanwhile, the 43-year-old quarterback Tom Brady is still challenging time. Not only will he participate in the tenth Super Bowl of his career, but he has now reached 96 points after a single point improvement. Brady's consciousness has improved (98) and his throwing power (91). Similarly, statistically speaking, Brady's performance between two-star quarterbacks may be worse. He threw for 280 yards, made 3 touchdowns and 3 interceptions. However, his team won the game, which I think is very important. To learn more about Cheap Madden 21 Coins, welcome to GameMS.Other "promoters" this week include Buffalo Bills' strong Dawson Knox, whose score rose by 2 points to 75 points. The Buccaneers right back Aaron Stinnie also got a 2-point improvement, bringing his overall score to 57. The Detroit Lions' defensive tackles raised his overall score to 76.Personally, Aaron Jones should lose more after a train crash in a game, but this is just my opinion. Rogers continued to support the team this season. Hope he can find a new home soon. When you need to buy Madden 21 Coins, GameMS staff will always provide you with safe and cheap MUT 21 Coins online.
Contrast - In Gita Verse 9.6 Understand that as the mighty wind, blowing everywhere, rests always in the sky, all created beings rest in Me.Krishna give example of wind so that we don’t get stuck into the words. He says that like wind is everywhere blowing but it rest in the space, in emptiness. Same with us we need to go into world but rest in our own emptiness.You will become afraid if you feel a nothingness within. You want to be something definable, definite. There is no one who is definite inside; the outer space is infinite and the inner space is also infinite. That is why Buddha insisted that there is no soul, no atman. You are just a vacant space – infinite.It is difficult to feel oneself as this infinite space unless you make an arduous effort. One becomes identified with the boundaries. It is easier to feel oneself that way – with the boundaries. Your name is just a boundary, your body is just a boundary, your thoughts are just a boundary. For outer utility, for your own convenience also, you become identified. Then, once you become identified, accumulation goes on and on and on, and with accumulation you feel a fulfillment of the ego. You are identified with your riches, then you go on accumulating. You have a feeling you are growing greater, bigger. You have a big house, then a bigger house, then a still bigger house, so you feel that you are getting bigger and bigger, and that is how greed is born.Greed is nothing but an expansion, an effort to expand the ego. But howsoever great you become in your ego, you can never become infinite, and you are infinite within. If you can look into the nothingness you are infinite within. That is why ego is never satisfied. Ultimately it is frustrating. It cannot become infinite; it will remain finite.This is how one always has a spiritual discontent. You are infinite. Nothing less will be helpful for you and nothing less will ever satisfy you. But every boundary is going to be finite. It is needed, it is necessary in a way, useful, but it is not true, it is not the truth. This inner mirror, this inner mind, is pure consciousness – just consciousness.Just look at the light. You say the room is filled with light, but how do you see the light? You have never seen light itself, you cannot see it; you always see something lighted. Light falls on the walls, light falls on the books, light falls on other persons. It is reflected on those objects. Because you can see objects, you say light is there. When you cannot see objects, you say there is darkness. You have never seen light pure in itself. It is always seen reflected on some object.Consciousness is even purer than light. It is the purest possibility in existence. If you become totally silent, all boundaries disappear and you will not be able to say who you are. You simply are, because there is no object you can feel yourself to be in contrast with. You cannot say that you are a subject, soul, or even a consciousness. Because of this purity of consciousness, you always know yourself through something else; you cannot know yourself directly. So when you create boundaries, you feel that you know yourself. With a name you feel you know yourself; with your riches you feel you know yourself. Something around you becomes the boundary and the pure consciousness is reflected back.It is like this: if you are born healthy and have never been ill, you will never be aware of your health. You cannot be, because awareness of health needs a background of disease and illness. You will have to fall ill to know that you were healthy or what health is. The other pole will be needed. Eastern esoteric science says this is why the world is, so that you can experience that you are divine. The world gives a contrast.Go into a school, and you will see that the teacher is writing on a blackboard with white chalk. He can write on a white board too, but then it will be meaningless because it will be invisible, it won’t be seen. Only on a blackboard can one write with white chalk so that it is seen. The blackboard is a necessity for the white writing to become visible.The world is just a blackboard, and you become visible because of it. This is an inherent polarity, and it is good. That is why in the East we have never said that the world is bad; we take it just as a school, a training. It is good because only in contrast will you be able to know your purity. When you come into the world you become identified. With identification you enter; the world starts. So you will have to fall ill to know your inner health.This has been a basic question all over the world: Why is this world there? Why is it at all? Many answers have been given, but those answers are just superfluous. Only this attitude seems to be very deep and meaningful – that the world is just a background; without it you cannot become aware of your inner consciousness.Krishna is saying that the world is created so that you can become aware of your consciousness. Unless you become relaxed in the world and live from your inner consciousness, your emptiness, then only you can rest in Me.
Transcend Duality - In Gita Verse 2.45 The Vedas deal mainly with the subject of the three modes of material nature. O Arjuna, become transcendental to these three modes. Be free from all dualities and from all anxieties for gain and safety, and be established in the self.Krishna says that all the knowledge unless become your own knowing, means unless person becomes capable of transcending, then only you will be able to establish in the self. He is not saying that you follow even the God, he says unless person settels in himself he cannot be liberated first from his animal nature. Means duality.Please understand scientifically, our body has evolved from animal, with the nature of animal. So duality in the form of anxieties, and searching others for our safety. When we as human beings evolved from animal we are born with the seed of consciousness, potentiality to grow in consciousness. When we grow in consciousness we will find freedom and not safety. Freedom for duality, anxiety, safety, anger, etc. This will be the first sign of growth in consciousness.When we go to school at that time teacher doesn’t directly teach us theory they start from alphabet, gradually we learn to make sentences and then it goes on. Same is the process of transcending duality. It will start from where we are. We are at duality, so there is lot of anxiety, anger etc. When you grow in consciousness means gradually you started transcending your duality. First you will transcend duality of anxiety and safety. You will for the first time experience freedom from your animal nature. Suddenly your urge to understand love will arise. But that is also in the crude form. So you will look everywhere else but not towards yourself, as we have always experienced and understood love means from someone, it starts from parents, to brothers and sisters, friends, spouse, children etc. But unless we love our self we cannot transcend love. It will be an ongoing process to grow in consciousness. When love comes we have all the questions regarding sex also. How to transcend the sex energy. As unconsciously after the maturity age we have experience that sex has something more as it gives birth to child, it has life. At the same time it is available and we are capable of sex for certain period of the life only. But certain experiences of ours says that something more is nothing to do with the age. So search for that starts.Do we have to transcend sex before you love yourself?You don’t have to transcend anything. You have to live everything that is natural to you, and live it fully, without any inhibition – joyously, aesthetically. Transcendence will come just by living it deeply.You are not to transcend anything. Remember. Transcendence will come by itself, and when it comes by itself it is such a release and such a freedom. If you try to transcend, you are going to repress, and repression is the sole reason why people cannot transcend; so you are getting into a vicious circle. You want to transcend, so you repress, and because you repress you cannot transcend, so you repress more. As you repress more, you become more incapable of transcendence.Live it out fully, without any condemnation, without any religion interfering with your life. Live it out naturally, intensely, totally – and transcendence comes. It is not your doing, it is a happening. And when it comes by itself, there is no repression, there is no antagonism.You are above all those things that you wanted to transcend – for example, sex. But a real transcendence does not mean that you cannot make love. Of course your love will have a totally different quality. It will not be sexual, it will not be a biological urge, it will not be animalistic; it will be simply a play between two human energies.If transcendence comes by itself, then many things disappear, more or less. But you are not against anything that disappears. You can still enjoy it. For example, in a state of transcendence you are not a food addict, but that does not mean that you cannot enjoy, once in a while, going to a Chinese restaurant.Transcendence makes you free; it does not give you a new bondage: first you were so addicted that you had to go, now you are so addicted that you cannot go. Transcendence means that now all this addiction is gone – you can go, you may not go. You are neither against nor for.You may be smoking. Transcendence does not mean that once in a while with friends you cannot smoke a cigarette. I don’t think that a cigarette, once in a while, will destroy your spirituality. And if it destroys it, then that spirituality is not worthwhile.Krishna is saying that don’t condemn anything don’t run away but use the knowledge to transcend it settles in your subjectivity to deliver assignment of universe.
Be Enthusiastic - In Gita Verse 2.24 This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same.Krishna is saying, soul, which is part of everyone in this universe, which connects everyone (It is like a thread in the pearl necklace) and it cannot be destroyed.Parents have given us the body, but life is given by universe through soul, which is eternal.Besides what religion says, science too says the same, even by Einstein said matter cannot be created nor can be destroyed. Means everything in this universe as matter changing their forms but life in every one is the same and eternal. Which can be experience through silence.Look into your own experience, when you are enthusiastic can anyone make you angry or upset. I have not used the word happy, as happiness depends upon circumstances or other people. But enthusiasm depends upon you. You are calm, connected. It looks very insignificant, but think when you are enthusiastic at that time no one can destroy your calmness, which is just first step towards your self-awareness of soul. Means your soul can not be destroyed if you are connected with your subjectivity.What is enthusiasm?A simple meaning for the word enthusiasm is to have a keen interest. It means you demonstrate an eagerness and a joy that fills you with energy. If you approach any task without enthusiasm, the task will be laborious. You will find yourself watching the clock waiting for the day to be over. You are just putting in time, bored, unhappy, and truly not enjoying life. But what a difference it would make when you are energized.When you have keen interest you are total, you become vast, in simple language if your entire room where lot of things are scattered then you will be hitting something or other, but if the room is tidy and well arranged then you will be able to walk or sit comfortably. Similarly when you are keen your thoughts are following you, you can guide your thoughts and you get the guidance from your inner sources. You will not get angry or upset. As you have connected with universe. Something is moving, flowing and growing. The aliveness, that is your connection with universe which is eternal.If you dissect the seed you will not find the hidden tree in it. But if you allow it to grow it will become a tree. In the same way if you can watch consciously this kind of incidence when you are enthusiastic, you will find nothing can disturb your body, mind and emotion, and slowly you will experience that something is there which cannot be destroyed. But it grows. You need conscious watching. Allow it.And you will know you are not the body, you are not the mind. You will simply know you are only awareness and nothing else. The body goes on changing, the mind goes on changing, but there is one thing in you which is unchanging, absolutely unchanging; that is your awareness. It was exactly the same when you were a child and it will remain exactly the same when you are old . It was the same when you were born and it will be the same when you die. It was the same before your birth, it will be the same after your death. It is the ONLY thing in existence which is eternal, unchanging, the only thing that abides.And only this eternal awareness can be the true home, nothing else, because everything else is a flux. And we go on clinging to the changing; then we create misery, because it changes and we want it not to change. We are asking for the impossible, and because the impossible cannot happen we fall into misery again and again.What exactly happens when you are enthusiastic - you grow in your consciousness, you connect yourself with your subjectivity, which is your soul, so when you are enthusiastic you always feel fresh. Pay attention to small acts of ours, we don’t have to run after anything, everything around us is giving us opportunity to grow in consciousness.We have evolved from the animal body to human body, and only human being in this existence can grow in consciousness, means existence gave us human body but with the seed of consciousness to grow, go beyond dual life, happy - unhappy, love - hate, etc. Now it is our responsibility to grow in consciousness drop dual nature and experience through our subjectivity, soul the eternity.Krishna is not preaching to Arjuna that our soul is eternal. As Arjuna in his awareness was connected with his subjectivity and knowing well that soul is eternal, cannot be destroyed. Krishna is just reminding him.Our living master also gives us a reminder to drop our unconsciousness and look directly, allow the grow of the seed of consciousness.
Body And Soul - In Gita Verse 2.59 Though the embodied soul may be restricted from sense enjoyment, the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is ﬁxed in consciousness.Krishna says the experience of objective world through all the five senses, which will remain with us and become guiding light within us, to grow in consciousness. For him body is manifested soul and soul is unmanifested body. He is seeing body and soul as unity, whole and not separate. Krishna says that when we can taste all our five senses from awareness and self-alert we will settle in our consciousness, in our subjectivity.Again let’s take the help of Tantra to understand this verse.If you are not very alert you may go on believing that you are moving into tantra, and you may be simply rationalizing your sexuality – it may be nothing but sex, rationalized in the terminology of Tantra. If you move into sex with awareness, it can turn into tantra. If you move into tantra with unawareness, it can fall and become ordinary sex. It has happened in India – because only India has tried it.All Tantra schools in India, sooner or later, were reduced to sex orgies. It is very difficult to keep aware…it is almost impossible to keep aware. If from the very beginning the discipline has not gone very deep in you, there is every possibility that you will start deceiving yourself. Tantra schools arose in India with great energy, with great insight. And they had something – because that is the last center humanly available: the seventh is superhuman, the seventh is divine. The sixth is the spiritual center. From sex to tantra: a great revolution, a mutation, is possible in man. And in the East, people became aware that if you become meditative while making love, the quality of sex changes and something new enters into it – it becomes tantric, it becomes prayerful, it becomes meditative…it becomes samadhi.Tantra uses sex to rise higher than it, but it uses it. Sex becomes instrumental. Bauls say that is not very respectful: “How can you use some energy? How can you use some energy as a means?” They don’t use sex as a means; they delight in it, they enjoy it. They make a worship out of it, but without any technique. It is not technological. They love it, and through love the transformation happens on its own accord. In Tantra, you are to remain unattached. Even while using sex as a means to go towards samadhi, you have to remain unattached to sex, absolutely neutral, absolutely like an observer, a witness, just like a scientist working in his lab. In fact, the tantrikas say that Tantra techniques cannot be used with the woman you love, because love will be a disturbance. You will be too attached. You will not be able to remain detached and outside it. So tantrikas will find women with whom they are not in love at all so the attitude can remain absolutely of the observer.It’s not only for the sex but for all our senses. Let’s take another sense Taste - We eat very unconsciously, automatically, robot like. If the taste is not lived, you are just stuffing. Go slow, and be aware of the taste. Do not just go on swallowing things. Taste them unhurriedly and become the taste. When you feel sweetness, become that sweetness. And then it can be felt all over the body – not just in the mouth, not just on the tongue, it can be felt all over the body spreading in ripples.Whatsoever you are eating, feel the taste and become the taste. With no taste, your senses will be deadened. They will become less and less sensitive. And with less sensitivity, you will not be able to feel your body, you will not be able to feel your feelings. Then you will just remain centered in the head.When drinking water, feel the coolness. Close your eyes, drink it slowly, taste it. Feel the coolness and feel that you have become that coolness, because the coolness is being transferred to you from the water; it is becoming a part of your body. Your mouth is touching, your tongue is touching, and the coolness is transferred. Allow it to happen to the whole of your body. Allow its ripples to spread, and you will feel a coolness all over your body. In this way your sensitivity can grow, and you can become more alive and more filled.Krishna by saying ‘taste for sense objects remains’ - he says that you will be able to transcend all your five senses if you remain alert. Then you will be able to grow in consciousness. In Bhagavad Gita Verse 2.58 Krishna says - take all the senses inside you - he means go through it, he is not saying to become masochist he is saying in full alertness go through all the five senses and settle in your Consciousness means becoming so alert while passing through all the five senses that you remain unaffected of the objective world, mind, emotions, and you will be able to grow in Consciousness.
Ladder Of Consciousness - In Gita Verse 4.31 O best of the Kuru dynasty, without sacriﬁce one can never live happily on this planet or in this life: what then of the next?Krishna tells Arjuna unless you drop your focus from the fruits of the war you cannot be blissful, and if you cannot be blissful even if you will not fight the war, that act will be act of sin.Let’s understand Krishna’s this verse by - Three Steps to Heaven: Instinct, Intellect, and Intuition:Intuition is the highest rung of the ladder, the ladder of consciousness. It can be divided into three divisions: the lowest and the first is instinct; the second, the middle one, is intellect; and the third, the highest one, is intuition.The word "in" is used in all three. It is significant. It means these are qualities inborn. You cannot learn them, there is no way to grow them with any outside help.Instinct is the world of the animals - everything is instinct. Even if sometimes you see indications of other things, it is your projection. For example, you can see love in animals - the mother looking after her kids very lovingly, caringly - and you can think that it is not just instinct, it is something higher, not just biological. But it is not higher, it is simply biological. The mother is doing it like a robot in the hands of nature. She is helpless - she has to do it. In many animals the father has no instinctive fatherliness; on the contrary, many will kill their own kids and eat them.Instinct does not make you a man, it simply keeps you an animal, two-legged, but still you are an animal.The second rung, intellect, gives you something which is higher than biology, chemistry, the animal nature. Intellect is also inborn, just as intuition is, just as instinct is. There is no way to increase your intelligence; all that can be done is to make your whole potential actual, which will look as if your intelligence has grown.The reality is that the most intelligent person uses only fifteen percent of his potential; the normal, ordinary, common person uses only six to seven percent. Eighty-five percent of intelligence remains unused even in Albert Einstein or Bertrand Russell. That eighty-five percent can be made available and it will be a tremendous growth. You will think that certainly you have grown in intelligence, but you have simply recovered, reclaimed what was already yours.We have found ways to teach intellect and to increase your power of memory. All the schools, colleges and universities - the whole system of education around the world is only doing one thing: sharpening your intellect. But there has arisen a problem which was not foreseen by the educationists: when your intelligence becomes a little powerful it starts interfering with your instinct. A competition, a struggle for power starts.The intellect tries to dominate, and because it has logic on its side - reason, argument, a thousand and one proofs - it can manage, as far as your conscious mind is concerned, to convince you that the instinct is something evil. That's why all the religions have been condemning instinct.Intuition is like instinct because you cannot do anything about it.It is part of your consciousness, just as instinct is part of your body. You cannot do anything about your instinct and you cannot do anything about your intuition. But just as you can allow your instincts to be fulfilled, you can allow and give total freedom to your intuition to be fulfilled. And you will be surprised at what kinds of powers you have been carrying within you.Intuition can give you answers for ultimate questions - not verbally but existentially. You need not ask: "What is truth?" Instinct won't hear, it is deaf. Intellect will hear but it can only philosophize; it is blind, it can't see. Intuition is a seer, it has eyes. It sees the truth - there is no question of thinking about it.Instinct and intuition are both independent of you. Instinct is in the power of nature, of unconscious nature, and intuition is in the hands of the superconscious universe, the consciousness that surrounds the whole universe, the oceanic consciousness of which we are just small islands - or better, icebergs, because we can melt into it and become one with it.In some ways intuition is exactly opposite to instinct.Instinct always leads you to the other; its fulfillment is always dependent on something other than you.Intuition leads you only to yourself.Now for us it will be easy to understand this verse - when Krishna calls Arjuna O best of the Kuru dynasty, means Arjuna is person of intuition, because of his self-unconsciousness he thinks his instinct is his intuition, but right now he is result oriented and focus on others, Krishna immediately knew that right now Arjuna is acting from his instinct, so it will be from his animal nature. He reminds him of his Intuition, so that he can come out of all his philosophies. He can become intuitive instead of instinct. Both are independent of you - if you are self-unconscious then you will be instinct, other oriented, result oriented, and if you are self-conscious you will be intuitive, and leads you towards yourself - your subjectivity.
Spontaneous Flowering - In Gita Verse 3.10 In the beginning of creation, the Lord of all creatures sent forth generations of men and demigods, along with sacriﬁces for Viṣṇu, and blessed them by saying, “Be thou happy by this yajña [sacriﬁce] because its performance will bestow upon you everything desirable for living happily and achieving liberation.”Krishna is saying that when God created whole existence he himself has Scrified his ego, as creator of whole existence. He was playful, spontaneous, we can call it he was Spontaneous Flowering to create the whole existence.Look in our life when we support or do any action which brings growth for many people how much egoist we become. In my blog Bhagavad Gita Verse 2.8, I wrote regarding Superiority and Inferiority. If we learn how to hold our Superiority and Inferiority, and can give dignity to someone that is starting point of Spontaneous Flowering. God gave us so much of dignity to be part of his existence and in return how we behave with each other.To function from knowledge, from conclusion, is to be immature. To function from no-knowledge, from no conclusion, from no past, is maturity.Here let me say something regarding no-knowledge means you have the information regarding the objective world but you are not stuck to that information but you will think that what and how I need to take action in this moment which is nothing to do with your conclusion, judgement, emotion etc. You are getting all the required information from objective world but your action comes from your subjectivity.Like Buddha, when he faced Angulimal he has all the information regarding him but action was from his own compassion, so from Angulimal as a Robber and killer he become mediator, got initiated by Buddha. Buddha created meditator from Robber and killer.Not only to Buddha but everyone gets such opportunity from universe to act from our subjectivity. Universe want us to be like him. But we are stuck in the objective world and didn't return to our subjectivity for action. Universe himself is present in us as our subjectivity, soul, godliness. Only one thing is required is to be conscious of that subjectivity, take action from that subjectivity even if you have to go against the world do that but never at the cost of subjectivity act from your objective world.You have been living, you have experienced many things; you have read, you have listened, you have thought. Now all those conclusions are there. When a certain situation arises. you can function in two ways. You can function through all the accumulated past, according to it — that's what I mean by functioning through a objective world, through conclusions, through experience, stale, dead — then whatsoever you do your response is not going to be a response, it will be a reaction.And to be reactionary is to be immature.Or, if you can function right now, here in this moment, through your consciousness, through your being aware, through your subjectivity, putting aside all that you have known — this is what I call functioning through no-knowledge, this is functioning through innocence. And this is maturity.Maturity is deep trust in your own consciousness; immaturity is a distrust in your own consciousness. When you distrust your consciousness you trust your knowledge, but that is a substitute and a very poor substitute at that. Try to understand this — it is important.The moment you become miserly you are closed to the basic phenomenon of life: expansion, sharing.The moment you start clinging to things, you have missed the target — you have missed.Because things are not the target, you, your innermost being, is the target — not a beautiful house, but a beautiful you; not much money, but a rich you; not many things, but an open being, available to millions of things.When I say you are immature, I mean you are too concerned with things and you have not yet learned that life consists of consciousness — of beings, not of things.Things are to be used, they are needed, but don't start living by them.Man cannot live by bread alone — once living by bread alone, things alone, you are already dead.Maturity is always spontaneous. It does not plan, it makes no rehearsals.God gave us hint that not only God but Human Being like Buddha, Osho, Kabir, Mira and so many people around us live from their subjectivity. Forget about everyone you, yourself has many times lives from your subjectivity. During the day at least once in day we live from our subjectivity, but in unconscious regarding it. Live your life with self-alertness, self-awareness and see what happens to you. How much joy you will feel, like mother with all the pain she is so joyful while giving birth to child. If you will be able to live from your subjectivity by taking all the pain to drop the ego you will be giving second birth to yourself. This is libration.Krishna is saying to Arjuna to fight the war from his subjectivity and you will find yourself, your Godliness. He will become demigods, himself.
Emperor And Bagger - In Gita Verse 2.21 O Pārtha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?Krishna is saying when you become your subjectivity, soul, who is part of universe, means everything is included in you and you are included in everything.When Arjuna he was conscious of himself he knew very well regarding his assignment, in his consciousness towards the self he never had such questions. Only when he become unconscious towards the self - means disconnected from his subjectivity - he is feeling separate from the universe. When he is separate from universe and not part of the whole, his mind will grip him logically. He is right now talking the language of a beggar.Recollect incidences from your life when you are stuck in a problem how you had present yourself and when you are focused on finding the solution how you present yourself. Circumstances are same but you are different. We are always conscious but in problem or in solution that makes the whole difference. When your focus is on problem you will notice your behaviour will be like a beggar and when your focus is on the solution immediately you will find that you become emperor.Why - in spirituality or now a days there is a kind of awareness that has come to learn to be comprehensive; it has to be for creativity, for art, for consciousness.So that we can focus on the solution and whatever our act or do that can become growth for you and universe.Through scientists we have realized that focus is always on solutions and possibility, this is the foundation of their growth. Through science not only scientist has grown but the humanity has also grown. Life has become more easy than a decade before. Definitely there are some shortcomings in that. But overall everyone’s life has become more easy, connected with everything etc. Like religion, science is taking end result as resources. They don’t stop with any result. They move on. Religion calls it flow and science calls it move on. It’s the same thing.Your own experience will tell you that when you are focus is on the solution and working on solutions rather than on problem and on goal, you are more relaxed. This relaxation is sign that you are connected with yourself. Stress is always created because when you are not connected with yourself, but with outside world, including so called God.In my blog Bhagavad Gita Verse 2.4, I have wrote regarding Ramakrishna, how Ma Kali was hindence for his enlightenment.Till the time we don’t learn to connect ourselves with our subjectivity we will be beggar and will run away from our responsibility. Let the self-Alertness be foundation of our life. If you are self-alert and focus on your solution, it will be first step towards becoming emperor. It’s the first step life of bliss. I am not saying happiness or unhappiness. I am just saying blissful life, by which you can become eligible candidate to deliver you assignment of universe.Arujuna is eligible candidate to deliver his assignment of the universe. Fight Without Enmity. Just when he has to deliver his assignment he become unconscious towards himself. Krishna is reminding him and giving him wake call very gently.Once a man has found the consciousness in himself, he has found the key to the ultimate.Any education that does not teach you to love your body, does not teach you to be compassionate to your body, does not teach you how to enter into its mysteries, will not be able to teach you how to enter into your own consciousness.The body is the door, the body is the stepping-stone. And any education that does not touch the subject of your body and consciousness is absolutely not only incomplete, it is utterly harmful, because it will go on being destructive. It is only the flowering of consciousness within you that prevents you from destruction, and that gives you a tremendous urge to create – to create more beauty in the world, to create more comfort in the world.As Krishna could see that Arjuna by becoming alert towards his body, so with whisper and wake up call is needed to Arjuna.
Don’t Renounce - In Gita Verse 2.69 What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage.Krishna is now saying the person who is awake while sleeping is Yogi. It has got nothing to do which whether you live in jungle, or middle of world. Whether you have renonce the objective world or not. It’s about how we live it. That makes you Yogi, Sannyasin, not by renouncing the objective world. Everyone have to live in the world but as awaken person.This World Is Not to Be Renounced:All the religions have been teaching, “Renounce the world.” Krishna teach you, transform the world.Renouncing it is sheer cowardice, and by renouncing it, nothing significant happens — the world goes on living, producing new generations in the old pattern. And the persons who have renounced the world — they also don’t go through a transformation, for a simple reason that they lose all opportunities where they can test whether they are growing or not. You can sit in the Himalayas for a half a century and you will feel silent, but that silence is not yours; it belongs to the Himalayas. Everything is silent, eternally silent, and there is nobody to disturb you.Just to get out of the situations where you get disturbed does not mean that you are attaining peacefulness; it simply means you are running away from situations where you are certain that your peace will be disturbed. Renouncing the world has never been my idea; it was always to change it.Millions of people are suffering, and suffering for stupid reasons. It is absolutely inhuman to turn your back on it and move to the mountains or to the deserts to live peacefully there. That peace is very cheap, very superficial; it has almost no meaning. Just come back to the world and it will be disturbed, it will be shattered into pieces. And that will be immensely significant to awaken you, that what you have been thinking of as peace, silence, has been just a dream which is shattered by the reality, just as a mirror is shattered when hit by a rock… and it is shattered forever. That mirror you cannot put together again, and all those years that you were enjoying the idea that you have attained peace have gone down the drain.This world is not to be renounced. There are beautiful people, there are immensely capable people; they just have never come across a person who could have triggered a process of mutation in their life.Krishna is not for renunciation but for living in awareness, even while sleeping. We are sleeping while we are awake. He is saying be awake while sleeping also, and you will live the life of Yogi.Yoga Nidra:Yoga nidra is a state in which the body is completely relaxed, and the practitioner becomes systematically and increasingly aware of the inner world by following a set of verbal instructions. This state of consciousness is different from meditation in which concentration on a single focus is required. In yoga nidra the practitioner remains in a state of light withdrawal of the 5 senses (pratyahara) with four senses internalised, that is, withdrawn, and only hearing still connects to any instructions given. The goals of both yogic paths, yoga nidra and meditation are the same, a state of meditative consciousness called samadhi.It is among the deepest possible states of relaxation while still maintaining full consciousness. In lucid dreaming, one is only, or mainly, cognizant of the dream environment, and has little or no awareness of one's actual environment.Yoga nidra results in conscious awareness of the deep sleep state, which is called prajna in the Mandukya Upanishad.Krishna is saying to Arjuna there is no need to renounce the life and any circumstances. Live with total awareness and in the middle of the war while fighting the war you will be Witnessing Consciousness, Whole. Without renouncing anything you will be Yogi, means like Lotus. Taking birth from mud, living in the mud, still mud will not touch you. NO NEED TO RENOUNCE.
Only Revolution - In Gita Verse 7.20 Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures.Krishna is saying the person who only lives for the objective world and only focus on the fruits for their actions, such person will not be able to grow in their consciousness, their wisdom. They will be running after many rituals, and worship for their desire.First let’s understand one thing why our focus is on the objective world and we don’t have courage to move towards ourselves.Ordinarily, the energy is moving away from you – towards things, targets, in the world. The energy is moving away from you, hence you feel empty. The energy goes away, never comes back; you go on throwing away energy. By and by you feel dissipated, frustrated. Nothing comes back. By and by you start to feel empty. The energy is just oozing out every day – and then comes death. Death is nothing else but that you are exhausted and spent.The greatest miracles in life is to understand this, and to turn the energy towards home. It is a turning-in. It is not that you leave the world. You live in the world – there is no need to leave anything, or go anywhere else. You live in the world, but in a totally different way. Now you live in the world but you remain centered in yourself; your energy goes on returning to yourself.When you are centered in yourself it’s like a breath. You breath out unnecessary gases and breath in required gases. So your body can function. Now to grow in consciousness you spend energy while focusing on yourself the energy will return home by transcending.With a simple example look into your life if you have ill feelings for someone and if you are not centered in yourself you will get angry you will find yourself exhausted and empty. This will create guilt in you. Means you have missed opportunity to grow in consciousness.But if you are centered in yourself, irrespective of your ill feeling you will express your concern may not be love but at least concern. After you have shown your concern you are relaxed not find yourself exhausted, empty. This is the way energy returns to you back. In the process you have grown in consciousness, maturity.Growing in consciousness is not against action. It simply teaches you a new way of life; you become the centre of the cyclone.You are no longer out-going: you have become in going. Of course you become a pool of energy, a reservoir, and energy is delight, sheer delight. Just energy there, overflowing, and you are in delight, and you can share, and you can give in love.Wherever you go, whatsoever you do, always do it in the inner light, with awareness. That’s what meditation is all about – to become more alert. Live the same life, just change your alertness – make it more intense. Eat the same food, walk the same path, live in the same house, be with the same woman and the children, but be totally different from your inside. Be alert! Walk the same path, but with awareness. If you become aware, suddenly the path is no more the same, because you are no more the same. If you are aware, the same food is not the same, because you are not the same, the same woman is not the same, because you are not the same. Everything changes with your inner change.According to Krishna if somebody changes his within, the without changes totally. Krishna’s definition of the world is this – you must be living in a deep inner darkness, hence the world. If you light your inner lamp, suddenly the world disappears, and there is only the divine. The whole thing depends on your inner awareness or unawareness. That is the only change, the only transformation, the only revolution, that has to be made.
The single aspect which would have changed radically by the turn of the century would definitely be the level of consciousness which we humans possess. The human mind is one aspect which governs and overrides all another principle of our world. Any progress, any development, any innovations which have brought amendments into human life has emerged out of the conscious development of our soul. Each moment, each second, our mind is progressing at a pace which is far greater andfar swifter than any form of progress we have ever seen. This conscious development of our mind, body, heart and soul will definitely boost our urge to transpire to greater heights and look for answers which were never known or never sought after. Our apathy towards other beings would increase, our minds would develop to invent materials of bliss, our life span would have further increased and our vision for future would be much clearer. And this would be made possible only because of the development of soul along with mind through the development of our conscious spirit. Our success in the mortal world would be judged not on the basis of our physical satisfying needs but how able our mind behaves in the prevailing circumstances and conditions. In the words of Sri Aurobindo, "Each step we take towards future is directly proportional to the level of consciousness which we have achieved in each passing life"
Dewdrop, let me cleansein your briefsweet waters . . .These dark hands of life.The moment person realizes his emptiness, means he has emptied his unconsciousness, become fresh and young like dewdrop.You are the master of your destiny. You can change every act, you can change every habit. You can change what you think has become your second nature and you can create a totally new individuality, fresh and young, with more awareness, with more understanding, with more blissfulness, with a great ecstasy.Only someone who is perfect creates no karma in this life and receives no reward.Who is perfect? The only person who is perfect is one whose consciousness has dispelled all unconsciousness from his being.The perfect man is one whose whole being are absolutely conscious and full of light. There is no darkness in his heart. In the very depths and silences of his heart there is nothing but peace, silence, light, joy. Such a man is perfect and such a man can do anything. Nothing is binding on him. He creates no karma, he creates no chains, he creates no new life. He has come to the very end of the road.A perfect man, an awakened man, is not born again. What happens to his consciousness? It becomes part of the universe, just like a dewdrop slipping from a lotus leaf into the ocean. Either the dewdrop becomes the ocean, or the ocean becomes the dewdrop. You can say it either way. But this is the goal of all religiousness, the dropping of the dewdrop into the ocean.
Unlimited Sources - In Gita Verse 10.28 Of weapons I am the thunderbolt; among cows I am the surabhi. Of causes for procreation I am Kandarpa, the god of love, and of serpents I am Vāsuki.In this verse Krishna represents himself as a symbol of death and love, sex. Surbhi means kamdhenu, who give as much milk as one likes. He says that I am desire, love, sex, and death all together.We can grow in consciousness because we have desire, love, sex, and death all together. If there is no desire how you can grow into consciousness and become desireless. He is unlimited sources of everything in pure form and we are unlimited source of everything but in the crude form. Unless we become aware towards ourselves we cannot transcend ourselves from animal nature to consciousness. In other words if we want to be worthy of everything we need to be empty. If our cup is full he cannot give us anything.Let me tell you zen story - The Cup OverflowsIn the 19th century, a learned and well-known university professor went to see Zen Master Nan-In, to inquire about God, Zen meditation and the philosophy of life. He was in a hurry and wanted the Master to quench his thirst for knowledge quickly. Nan-In could anticipate his thoughts and questions. He listened to the professor patiently and then said: “Since you have come all this way and climbed the mountain to reach me, you must be tired; I should serve you some refreshments first.”The professor was shocked. He did not come here to have a cup of tea. He wanted immediate answers and seeing the Master smile gently, he started doubting his decision to travel far to seek answers from the Zen Master. Nan-In, who scanned his thoughts, smiled and asked him to be patient. “Who knows, your questions may be answered, just by drinking tea.”Now, the professor was sure that the person who referred him to the Zen Master had played mischief with him. If a cup of tea was the answer, there was no need to come all this way to meet him. The professor was getting more impatient.A disciple of Nan-In brought a tray with a teapot and two cups. The Zen Master started pouring tea in the cup. Soon the cup started overflowing but he kept on pouring. Now, even the saucer was full. One more drop and the tea would have started spilling on the floor.The professor who was watching it all curiously, yelled, “Master, Stop! What are you trying to do? Can’t you see the cup is full and even the saucer is overflowing with tea? If you pour more, it will spill onto the floor.”Zen Master Nan-In looked at the professor, smiled and said, “That’s the condition you are in at the moment, professor. Your mind is bursting with questions and even if I answer all your questions, you don’t have any room left in your mind to keep them.”Be Receptive - Your queries are flowing all over the monastery. “Professor, go back, empty your cup and then come here. You will first have to create the space to receive what I have to give you.”The story is more relevant today than ever before. It emphasises the need for ‘Receptiveness’. When one is empty of all thoughts, one becomes like a tabula rasa — that situation is receptivity. It is the only door available for you to welcome the Divine. To become receptive, you will have to drop the baggage of the mind you have been carrying all this while.Krishna says that there is no difference in you and me. I am source of everything in pure form and you are a source of everything in crude form. When I say - I am the thunderbolt; among cows I am the surabhi. Of causes for procreation I am Kandarpa, the god of love, and of serpents I am Vāsuki - I say that this is your possibility. Become aware of yourself use all your resouces of desire, lust, sex, everything and grow into consciouness. Like from the waste to electricity. Use whatever your resources are and grow into consciousness. You will become light unto yourself as Buddha has told.
Continuous Growth - In Gita Verse 5.18 The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste].Krishna tells Arjuna that realized person, enlightened person will see and treat everyone equally. As they have transformed their sensuality to sensitivity. Person who has transcended their sensuality to sensitivity, they can only treat everyone equally.We cannot treated everyone equally as we carry jealousy within us. Only when we transcend our sensuality to sensitivity then only will disappear.Don’t condemn sensuality….Jealousy is one of the most dangerous elements in human consciousness. To face your number one enemy without hiding it, without whitewashing it, without trying to interpret it favorably — that you are right, the situation is such that of course you have to be jealous — without in any way satisfying yourself by explanations that the jealousy was right.If you satisfy yourself that it is right, it is going to remain and it will become more powerful; then the energy that you are feeling now, you would not feel, this energy would have been absorbed by jealousy, it would have remained contained in jealousy, and would have remained looking for a moment when it could explode — to find some excuse.But because you faced it without bringing any explanation to explain it away… you did not justify it, you simply faced it as a fact, that you have this jealousy… and you accepted it, that it has something to do with you, not with anyone else, that nobody else in the whole world is responsible for it.All those are excuses to protect it.Of you watch the jealousy, jealousy will disappear.That nothing has to be done; simply face a problem the way a mirror reflects something, with no judgment.And because it was your number one enemy, it contained a lot of energy. Now it is gone, and the energy is free. That's why you are feeling more alive, more loving, more sensuous.Remember one thing: again you can commit the same mistake. Don't condemn sensuality. It has been condemned by the whole world, and because of their condemnation the energy that can flower in sensuality moves into perversions, jealousy, anger, hatred — a kind of life which is dry, with no juice. Sensuousness is your very life.That is the difference between you and a stone — because the stone is not sensuous. The more sensuous you are, you more alive you are. And if your whole energy is released in loving, in being playfully sensuous without holding yourself back, without any fear — there is nothing to be afraid of.Sensuousness is one of the greatest blessings to humanity; it is your sensitivity, it is your consciousness; consciousness filtering through the body is what sensuousness is.Remember never to compromise. Compromise is absolutely against the whole.Krishna tells Arjuna that realized person not only treat everyone equal but they also accept all the circumstances in the same spirit. They don’t judge them for them all the circumstances are equal and they want to respond to the all the circumstances so that they can find a new possibility for growth. As growth is process and not the end result. For them to be realized is a process to grow, a continuous growth. Opportunity for continuous growth.