Audio New

Forum New




Write blog

Log In
Your search for subjectivity
Bhagavad Gita Verse 1.7
 Dhwani Shah  
 26 May 2019  

Change Is Blessing - In Gita Verse 1.7 But for your information, O best of the brāhmaṇas, let me tell you about the captains who are especially qualified to lead my military force.Duryodhana address Dronacharya his teacher and chief of his army, as brāhmaṇas, no respect has been shown towards him who is leading his army. The adjective which is used for him “best of the”, was expression of his anger. If he would have looked at the opposition side’s arrangement as information, he would have entered into his subjectivity, then there would be gratitude in his language.Gratitude is not formality. It is reflection of ourselves how we are looking into the objective world. If we look into the objective world we would dwell on what action is required by us, what resources we have to achieve our goal, how we can manage all our resources to enable us to move closer towards our goal. Our focus in not on the goal but on our present moment’s actions. If we focus on the resources and how to manage it and then take steps to act, you will find that gratitude will arise in you. It will not be a mere formality, but our way of life, being.Objective world gives us the information, pure information whether we can convert it for our good or stuck in it would totally depend on us. Duryodhana instead of taking the arrangements of Pandavas as information, he got stuck in it and could not go into his subjective world. Information and going into our subjective world immediately changes the objective world. As soon as we enter into our subjective world we become part of the universe. Our subjective world we may call it God or we may call it the supreme soul or whatsoever we may like. As Duryodhana was stuck in the objective world, he was anxious and afraid of losing the war etc. Universe registered this as Duryodhana wanted to lose the war.We live a compartmental life, wherein we feel that there is no connection between the objective and subjective world. But we forget that objective world is reflection of our subjective world. It reflects whether we are conscious of our subjective world or unconscious. We are judgemental about everything, we criticize everything, because we are not able to go into our subjectivity and are in a hurry to act. Why was Duryodhana was angry at Dronacharya, because he could not go into his subjectivity after looking at the arrangements of the opposite side, hence he was consumed with anger. Whenever we without going into our subjectivity want to act at that time we are in a hurry, angry, anxious, etc. This is an indication that we are unconscious of our subjectivity.Recollect any incidence in your life when your focus was on what you have and how to start your work to reach the goal - immediately you become calm. Is it not so? Also when you are anxious you become blind towards your resources or not? With minute awareness everything changes.We are afraid of change. If we become aware about our subjectivity immediately we realize that change is a Blessing, nothing to be afraid of.Misery arises because we don't allow ourselves to go into the subjectivity and change to happen. We cling to objectivity, we want things to be static.A man of awareness knows that life is constantly changing. Life is change, it is dynamic. Unless we learn to live our objective life with the awareness of our subjectivity, we cannot become part of change. We will be always divided. We will be in hurry, eagar, anxious etc.What is change - living into objective world and acting from subjective world. This is what our sages were saying to us live in the world but don’t allow the world to touch you, your objective life you need to lives from your subjectivity. Live like a lotus flower.There is only one thing permanent, and that is change. Except change, everything else changes. To live this type of life, to be part of this changing existence with all its seasons and moods, this constant flow that never stops for a single moment, is to be blissful. Then nobody can disturb your bliss. It is your hankering for objective world that creates troubles for you. If you want to live in a life with no change – you are asking the impossible.A man of awareness becomes courageous enough to be part of the changing phenomena. In that very acceptance is bliss. Then all is good. Then you are never frustrated.On the objective world we exist as many. Your personality is different from the personality of your neighbor. But your subjective world is not different. Your subjective world is the innermost center of all. When you reach your subjectivity, you reach to be one.The whole objective world is just the circumference. The center – you may call it God or you may call it the supreme soul or whatsoever you like – but when you reach your own subjective world, you have reached the innermost center of all. And there, all secrets are hidden, in that one. And there, all the mysteries can be revealed to you.You cannot know them beforehand. Until you enter the subjective temple of the one, mysteries will remain mysteries. You can create many theories about them and many philosophies but it is of no use, futile, meaningless. You can philosophise much, but nothing can be concluded. It has happened for ages. Centuries have passed and men have been philosophizing, creating thousands and thousands of philosophies, theories and systems with no result. You can create them, but it is mental. You don’t know.When your action comes from your subjectivity that action is divine. You are not divided. You become vehicle of universe. You allow the universe to act through your body.

Bhagavad Gita Verse 1.8
 Dhwani Shah  
 27 May 2019  

Mental Laziness - In Gita Verse 1.8 There are personalities like you, Bhīṣma, Karṇa, Kṛpa, Aśvatthāmā, Vikarṇa and the son of Somadatta called Bhūriśravā, who are always victorious in battle.Duryodhana recollects all the names of the victorious and brave men in his army who were always victorious. Now in this war what was different; leadership had changed. Earlier Bhīṣma was leading the war. This time Duryodhana was leading the war.In my blog, Bhagavad Gita Verse 1.2, I had written about Parrikar, a farmer’s son changed his approach for selling the watermelons, and the quality of watermelons in 5-6 years has gone down to such an extent that to bring that quality back it needed 200 years. When leadership and approach changes everything changes. The victorious personalities will become useless.Duryodhana was the initiator of the war. Even though Dronacharya is commander of army, he was not permitted to give any suggestions of what he had viewed. Only Duryodhana's will was supreme. He gave Dronacharya responsibility but no freedom. Dronacharya wasn’t permitted to make any observations nor suggest any innovative plan in arranging the army to win the war. Being the Chief of army Dronacharya was confused, how to see and assess the present situation, how to convey his  observations and his plan of action. He was plagued with his vulnerable position.Whereas Pandavas had clarity from the beginning. They had decided to seek Krishna‘s advice in their entire planning for the war. It was very clear for Pandavas that if Krishna decided that war is inevitable only then they would fight. Even though all the brothers wanted their Indraprastha which they had lost in the great gamble. Duryodhana had vouched to return it after the exile. But Duryodhana had refused to give back their Indraprastha after the exile when they requested Krishna to go to Hastinapur as ‘Shanti Dut’ on their behalf. Duryodhana refused to return the kingdom Indraprastha. Krishna was confident  that Duryodhana would agree to give at least five villages instead of Indraprastha to avoid the war, Pandavas would willing oblige to this decision. This is called trust.Whereas Duryodhana's action speaks of humiliating his army chief and not having any trust in him. Not even asking his views and suggestions for the arrangement made by Pandavas. Dronacharya was forbidden to take any decision as commander of army. In this way he had killed Dronacharya before he was actually killed in the war.People like Duryodhana are mentally lazy. Person who is not ready to think and take the actions, is mentally lazy.God has given you the power to control your mind and to be free from pain and sorrow. Laziness in body and mind must be driven away before you can enter the kingdom of God. It is better to be a success in the eyes of the world than to be lazy, but you will never attain true happiness unless you combine worldly success with spiritual success through daily inner communion with the Lord.Resurrect Your Mind from Mental Laziness:The key to happiness, power, and health lies within your mind. Mental laziness and lack of initiative and perseverance are the greatest enemies of success in any field of activity. A mentally lazy person grunts and moans, and considers it a terrible expenditure of energy if he must take time to think, plan, or create. He is unwilling to initiate creative or self-emancipating thinking. We can understand physical idleness, when it is sometimes necessary for relaxation from overwork, but we cannot excuse the mentally lazy person.To pass life’s tests, you will need to develop elasticity of the mind. Tests are not meant to crush you. They come through the natural law of progress, to help you develop your mental powers, and to advance from lower to higher levels of willingness, effort, and creativity. Most people give up and fail, but in order to succeed you must learn to persevere in your effort towards your goal.If you are suffering materially, do not add more injury to yourself by mentally accepting defeat. Even if you have no job, for your own good, you have no right to be depressed. If you sit in your home moaning and sobbing, you are paralyzing your mind with sorrow instead of keeping it busy with the kind of creative thinking which alone can show you a way out of your difficulties.Never allow your mind to entertain human thoughts of limitation and you will see your life change for the better. If you allow such thoughts to take hold you have already lost half the battle. Throw all such thoughts out of your mind and affirm with deep conviction that whatever has been done, and is currently posing challenges in your life, can be undone. Every new effort after a failure must be well planned and charged with increasing intensity of attention.Your Will Must Be Guided By Subjectivity:When Jesus said, “Let Thy will be done,” what did he mean? Many people misinterpret the real meaning of Jesus’ statement and preach a dangerous doctrine of not using the will.Jesus meant that when you attune your will with God’s will, which is guided by your subjectivity, you are then using divine will. But you can not know what divine will is until you have developed your own will to its fullest potential. Only by using your own will power rightly can you contact God’s will. By deep concentration and receptivity in meditation, you can establish that divine contact.The power of a strong will, guided by your subjectivity, is unlimited. To its possessor nothing is impossible. The will is the weapon by which you can vanquish all failure. You must, however, make constant use of it; then it will serve you faithfully and always be sharp and keen edged. Do not will and act first, but contact God first and harness your will and activity to the right goal.Pandavas also had will and Duryodhana also had will. What was the difference. Pandavas had will along with courage to start with their limited resources. While Duryodhana did not have the courage to look at resources he had. Whenever you start your act from your resources immediately you connect through your subjectivity to the divine will.

Bhagavad Gita Verse 1.9
 Dhwani Shah  
 28 May 2019  

Libration - In Gita Verse 1.9 There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military science.These words of Duryodhana implies that all the brave people who had joined his army would lay down their lives for him. Means they will follow his orders. This is going from bad to worst. He indirectly conveyed to Dronacharya that no one would follow his instructions. They all are under my control. With this message he created an environment of demotivation for his commander.On the other side Pandavas commander Dhrishtadyumna was allowed to decide and take the required action to lead the army. It doesn’t mean Dhrishtadyumna was not considering and reporting to Yudhisthira. But he was given the freedom to take a decision after viewing everything and taking action.Duryodhana also proclaimed his power by saying that all of them were well equipped with different types of weapons, and all were experienced in military science, and would use the same as per my permission. This unspoken word that they would be used as per my permission. As he mentioned that they will lay their life for me, in that he conveyed that whatever I will say they will follow me.In any military unit all the soldiers would wait for their commander to give order but once they are in the battle field they have freedom to use their weapons. If weapons are in their hand and they have to use only with commanders order they cannot fight. Even the most sophisticated weapons will become useless if they are not used timely.Pandava also had very rare weapons but they knew when and in what conditions they could use those weapons. They were not proclaiming regarding their weapons. They were not decisive regarding their weapons. It was just their resources and as the circumstances demanded they would use it. They simply knew as the situation demands they had to use the weapons. They were planning their resources and its outcome. If the desired outcome is not achieved then immediately their planning needs to be changed. For them the war is not the exhibition of their power. For them the war is present moments circumstances, in that circumstances they also had lot of physical, mental and emotional pressure. But because their entire focus was in the present moment, they could connect to their subjectivity and not get stuck with their physical, mental and emotional pressure.Become more sensitive:The world is full of music, melody, harmony, ecstasy. If you become natural, you will fall in tune with it. If you become spontaneous, you will become sensitive and responsive to it. If you become aware, you will be able to hear it.Godliness is all around – only that you are not sensitive enough to feel it. Godliness is within and without – you just have to shake yourself and come to your senses. You are in your head too much. Come down to your senses, become more sensitive.When you become more sensitive, you are bridged with reality. You start dancing with reality, you start singing with reality; a great benediction arises in you. And only then can you say a thank you to existence, never before it. Only then do you feel how grateful you are, how much has been given to you, and you have not even appreciated it.Once you are connected with your subjectivity you will become sensitive and aware not unconscious.All of us know how mother cares for the child. Even if she is angry, her anger is from love. Universe gives us all the circumstances odd or favourable it’s from it’s compassion. When you are connected with your subjectivity all your act will be from the connection to the Universe. For your assignment which universe has given to you, if you have to fight and use any kind of weapon you will be using it but not for gaining any power. In the process you will liberate yourself and other person from many things.Now taking example of Pandavas, as they were all the time focusing on what resources they have and how to manage them, they connected themselves with their subjectivity. After Krishna also tried to avoid the war which he found cannot be avoided. So for Pandavas present moments assignment was to fight the war but without enmity towards Kaurava. It was a big challenge for Pandava to fight with Kaurava without any enmity. This is the liberation . We act without our mind involved in the act is liberation. Libration is not somewhere in heaven it is right here and now.

Bhagavad Gita Verse 1.10
 Dhwani Shah  
 29 May 2019  

Learn To Defend - In Gita Verse 1.10 Our strength is immeasurable, and we are perfectly protected by Grandfather Bhīṣma, whereas the strength of the Pāṇḍavas, carefully protected by Bhīma, is limited.Duryodhana’s words were coming from what power he has. Not from the resources he has. For him his power is more important.What he said was very correct that Bhima is very carefully protecting, means Pandavas were totally alert with their little resources and using it very carefully. He also said that he has immeasurable strength and perfectly protected by Bhishma. No doubt Bhishma’s strength is immeasurable, but it was without freedom. As this war was lead by Duryodhana and not by Bhishma, approach is different. In my earlier blog Bhagavad Gita Verse 1.8, I had explained how things changes when leadership and approach change.I will put this differently. All of you are aware of Martial Art. What is the foundation of any Martial Art - not to be aggressive and attacking on others. That is on physical level. When you are not aggressive and attacking others, same energy will move towards yourself, inside you, it will become defensive. Your energy will be utilized only to defend yourself. To defend ourselves we need very little energy. This will save lot of our energy, which you can use it for different purpose. This is not in words. Many of you might have seen the Martial Art person giving demonstration of breaking pile of bricks without hurting himself. What he is demonstrating is not how much strength he has, through his action conveys that - when we use our energy to defend ourselves we don’t get hurt. Same principal if we move towards our subjectivity we will not be hurt on emotional and mental level, we will not be stuck in the objective world.In Buddhism they practice Martial Art. Not for protecting themselves from the objective world but when you are using the energy for defending yourself the direction of the energy changes from objective world to subjective world. As the direction of energy changes it becomes easy for them to live in objective world without its influence on them. Means their action, which is for the objective world is coming from subjective world. As the physical body is not hurt when you are defending yourself same way you cannot be affected by the turbulences of objective world when your energy is moved towards your subjectivity.Recollect the moment when you spoke only required words to convey your message. That moment how much calmness you felt. No one can disturb you. You can focus on what you want to convey. Other person will also listen to you. What happens at that time is you are using only required energy for the objective world. So there is huge energy available for your subjective world. As there is huge amount of energy available for your subjective world immediately you will connect with your godliness. Our body is blessing and is a part of our parents and our soul is blessing and is part of the universe. As soon as you are connected with your subjectivity you are connected with universe. You become universe itself. It's so vast that nothing can disturb you.If you go into your subjectivity deeply, you will see that the whole universe is part of you, part of your body. For example, if the sun were to cease this very moment, your body would not continue to exist. It would not exist if there were no oceans, it would not exist if there was no atmosphere. Your body is just a part, a constantly changing part of the universe. When the sun rises, something rises in you. When the sun sets, something sets in you. When there is a moon, you are different. When there is no moon, you are different. Your body is in constant, dynamic relationship with the whole.When you are stuck to objective world recollect how much energy you have for yourself. You feel exhausted, drained and left with hardly any energy. You feel that you don’t have any energy for yourself you will slip into ego and exhibit what you have. People who know that they have, they will not brag about it. Why we feel silent when we are connected with our subjectivity and can focus in the present moment because at that time we are connected with universe and universe is not noisy it is silent.Duryodhana is busy in exhibiting his power. He is using his time comparing how much more he has than Pandava. In the process he misses one of the important thing that he is using his time for exhibiting his power and not using his time on how to manage that power/strength. While Pandavas were utilising their time on how to manage their power/strength.All of us are aware of the story of Hare and Tortoise.The Hare was proud and confident of himself. Tortoise was calm and consistent in his work. What happened when the Hare challenged the Tortoise.The Hare lost the race.Our arrogance and pride will not allow us to focus in our present moment and what are our resources, strength and how to manage it. Tortoise with his slow and steady speed could win the race because it knew his resources and also did not focus on the Hare’s strength, while the Hare’s focus was on the weakness and comparison of his speed with the Tortoise he became confident that with his speed he could easily defeat the Tortoise. That confidence caused him to lose the race.So as Duryodhana, because he was busy counting his strength and not managing it he lost the war.

Bhagavad Gita Verse 1.11
 Dhwani Shah  
 30 May 2019  

Karma Without Enmity - In Gita Verse 1.11 All of you must now give full support to Grandfather Bhīṣma, as you stand at your respective strategic points of entrance into the phalanx of the army.This instruction is given by Duryodhana and not by Dronacharya his teacher and commander of army. It should be vice versa. The announcement must be delivered through Dronacharya his teacher and commander of army and not by Duryodhana. Whenever someone is given certain responsibility there is some protocol or decorum in the objective world and respect with honour from subjective world needs to be followed.He conveyed the message keeping Karma and Respect separate. You must Respect Grandfather Bhīṣma, but not at the cost of your Karma. When he says this he is clearly conveying that except for my will nothing is important.For Pandava they will respect but when they need to act against that person they will act not with enmity but with respect and love.Let’s go a little into the past of this incidence. Kaurava wanted to attack Matsya, as they came to know that Panvada had taken shelter there during their last year of exile. Bhīṣma with his army went there. At that time with Uttar, crown prince of Matsya, Arjuna went with all due respect for Grandfather Bhīṣma, and Teacher Dronacharya, he fought and won. When he needed to remove the scarf of Hastinapur’s army he did not remove Bhīṣma or Dronacharya’s scarf which was asked by Uttara Princess and his student. He did his Karma and did not cross the line of respect. On the other hand when the army went back to Hastinapur, Duryodhana demanded that Pandava must repeat their punishments. Everyone said that when they were exposed the one year of exile in disguise was completed. But he demanded that they must repeat the punishment again. Every time in the past also for him his will was most important than anything else.By giving direct instruction and bypassing the protocol and respect towards Dronacharya his teacher and commander of army, he conveyed that his will was important.Pandava were also following “Respect but do your Karma”. But the approach was different. While doing the Karma never bring Respect in, means, focus on your present moment assignment, even if that assignment is to fight against your elders, then fight but without any enmity. A very intangible line and difficult to follow.Respect man, love man. Respect his subjectivity, respect his differences. And that is possible only if you respect your subjectivity. That is possible only if you are grounded in your own being and you are fearless.As I had expressed in Bhagavad Gita Verse 1.8, unless you attune your will with God’s will, which is guided by your subjectivity, you will then be using the divine will for your Karma. That Karma will be done without enmity. That Karma is divine.In all the circumstances we always have choice to act from our subjectivity. For example someone is trying to abuse you. Immediately we come out with lot of reason and excuses for our ill feeling. But in that moment we have missed the opportunity to sharpen our intellect. Once you can see this reality - Immediately you can see that because we did not have patience, we miss the opportunity that the other person has given you opportunity to sharpen your intellect. If you could see this in that moment instead of ill feeling you would be grateful to that person for giving you an opportunity to be silent and sharpen your intellect. Have you seen many people when they are abused by other person they use their intellect without fail and convert whole abuse in their favour. If someone can do then why can't we? Whenever we are given any circumstances and if we act in their circumstances without involving ourselves into any kind of emotion or respect we can do our Karma Without Enmity.When we act without any enmity that time we are in gratitude towards Universe. Karma Without Enmity means Karma In Gratitude.

Bhagavad Gita Verse 1.12
 Dhwani Shah  
 31 May 2019  

Need And Desire - In Gita Verse 1.12 Then Bhīṣma, the great valiant grandsire of the Kuru dynasty, the grandfather of the fighters, blew his conch shell very loudly, making a sound like the roar of a lion, giving Duryodhana joy.When Bhīṣma blew his conch shell very loudly, making a sound like the roar of a lion, conveyed a message to both the sides of his determination, focus, control, pride and leadership.Message to both the sides was the same but how it was received was different.Duryodhana immediately expressed his joy, before the war started. This indicates he is more eager to fight than to become objective about it. His focus was not on his present moments act but on his desire.Needs can be fulfilled, but desires or wants cannot be. Desire is a need gone haywire. Needs are simple, they come from nature; desires are very complex they don't come from nature.They are created by the mind. Needs are moment to moment, they are created out of life itself. Desires are not moment to moment, they are always for the future. They are not created by life itself, they are projected by the mind.Desires are projections, they are not really needs. This is the first thing to be understood, and the deeper you understand, the better. What is desire? It is movement of the mind into the future. Need belongs to this moment — if you are hungry it is a need, and has to be fulfilled. and it can be fulfilled.There's no problem about it. If you are thirsty, you are thirsty here and now, you have to seek water. It should be fulfilled — so it is a life need. But desires are not like that.Remember, needs are always here and now — they are existential. And desires are never here and now — they are non-existential. They are just mental, in the mind. And they cannot be fulfilled because their very nature is to move into the future.They are just like the horizon you see. It seems that it is nearby somewhere the earth meets the sky. It is so apparent! You can walk there! But you could go on walking forever and ever, and the distance will remain the same; always somewhere ahead the earth will be meeting the sky. But you will never reach that place, that point where the earth meets the sky. They never meet.This is just an illusion, what Hindus call MAYA: it appears, but it is not so. It appears if you are standing at a distance. The nearer you come the more you realise that it is not so. The horizon moves further ahead, and the distance between you and it always remains the same.Needs are simple. They can be fulfilled. You feel hungry and you eat; you feel thirsty and you drink; you feel sleepy, you go to bed.Desires are very cunning and complex. You are frustrated, but not because of needs. You are frustrated because of desires. And if desires take too much of your energy you will be unable to fulfill your needs also, because who is there to fulfill them? You are moving into the future; you are thinking of the future; your mind is dreaming.Who is there to fulfill ordinary needs of the day? You are not there. And you would like to remain hungry but reach the horizon. You would like to postpone needs so that the whole energy moves towards the desire. But in the end, you find that the desire is not fulfilled, and because needs have been neglected, in the end you are just a ruin. And the time that is lost cannot be regained; you cannot go back.There is a story about a old wise man, whose name was Mencius. He was a follower of Confucius and he died when he was very old. Somebody asked him: If you were given life again, how will you start it?Said Mencius: I will pay more attention to my needs and less attention to my desires. And this realisation will come to you also. But it always comes very late and then life is no more in your hands. If you were given life again….Needs are beautiful; desires are ugly. Needs are bodily; desires are psychological.Pandava also heard the conch shell blown by Bhīṣma and they did not shown any joy or eagerness. It was a challenge for them with all the preparation, managing their resources, still the challenge would be whether they would be able to fight without enmity or not. For them the war was not for winning and losing it was about fighting with or without enmity. This had made them silent. Indication of silent was not cowardice but that they were connected to their subjectivity.

Bhagavad Gita Verse 1.13
 Dhwani Shah  
 1 June 2019  

Excitement and Lack Of Teamwork - In Gita Verse 1.13 After that, the conch shells, drums, bugles, trumpets and horns were all suddenly sounded, and the combined sound was tumultuous.This verse conveys two things - Excitement and Lack Of Teamwork.Excitement:As soon as Bhīṣma, the grandsire blew his conch shell, the Kaurava army also started beating the drums, blowing bugles, trumpets and horns all suddenly. It says suddenly started. The combined sound was tumultuous and a confused noise. It represents excitement, eagerness.Excitement is a sort of anxiety, anxiety is a sort of excitement. If you are after excitement you cannot be meditative, you cannot move to a subjective world, you cannot move inwards, because there you will be alone and there is no excitement. Excitement needs the other.Even before the war started they are excited, is indication that they are not focused on what they have. Their focus was on others. Like the Hare, after challenging the Tortoise the Hare was so excited that he even forgot that right now he was in a running competition with the Tortoise. It thought that the Tortoise is very slow and he can rest. He rested and what happened - he lost. With all the capacity to win he still lost the race.As I have mentioned in my blog Bhagavad Gita Verse 1.7, - objective world is a reflection of our subjective world. All the simultaneous sudden sound made by the Kaurava army was tumultuous. It was not harmonious. This tumultuous sound by Kauravas conveyed that they are not focused on their resources. Their whole focus was on others, they were excited. This doesn't mean that you should not look at others and their arrangements. We must be watchful towards objective world but not get stuck there. Get all the possible and maximum information regarding others, objective world and then look at your resources and plan, don’t become unconscious at any time. Another reason for their excitement was that they had got an opportunity to exhibit their bravery, talent, weapons etc. Everyone in Kauravas team was ready for their individual victory. Like in scientific experiments the expected result is also required to be taken as a resource. Unless we learn to take victory as resource we cannot connect ourselves with our subjectivity. Learn to wait and go inside, connect yourself with your subjectivity. Take victory also as circumstance given by universe. Every circumstance brings new challenges and new assignment. Don’t get excited about it. Focus in this moment; what can be delivered? How can I become a participant? Immediately you will notice in the midst of the world you calm down.Man has infinite capacities but is utterly unaware of them.He has tremendous treasures but they have completely gone into his unconscious, he is no more conscious of them. From the very childhood we are made to look outside, our eyes are trained to look outside. Gradually we forget how to look within.Connection with Subjectivity is the beginning of looking inwards; don’t be against the outside, but just to live on the outside is to live a very mediocre life, is to live a very prosaic life. Unless one starts diving deep into one’s own subjectivity, the poetry does not arise, the song does not happen, life remains danceless; the juices do not flow.And once you start looking in, it is not going against the world. In fact your eyes become so rich with the inner flavour that when you look outside, the outside is also transformed because your approach is transformed. Then the world is no more just the world; it is no more just matter. It becomes divine, it is God. But first God has to be known within, from your subjectivity, only then he can be known without.Lack Of Teamwork:For Duryodhana his team was special but not unique. As Duryodhana was proclaiming from the beginning that we have strength, victorious people with us, sophisticated weapons, etc. These words made the team excited about it. All this was available to them but on the personal capacity. Not as team strength. By making everyone special he created a rift within the team. Everyone was special, not unique.Difference between special person and unique person - special person is out of comparison they are different from other person, they feel that they are extraordinary, while unique person knows that they are simply unique, as they are without any comparison. Unique person is connected with everyone as he knows that everything in the existence is incomplete, imperfect.Everyone of us may have seen a concert and a solo performance. Even though the musician is same but when they give a performance as a solo it is different compared to performing in a concert.In Duryodhana’s team everyone was excellent as a solo but there was no teamwork. No one was really concerned how as a team they can fight the war. As everyone was special they need was to exhibit their speciality. All of them were excited and were proud of their individual expertise. When all together they started beating their drums, bugles, trumpets and horns it all suddenly sounded, and the combined sound was tumultuous. This gave the message that they are lacking teamwork.To Duryodhana even experienced people like Bhishma or Dronacharya couldn't say that we were lacking teamwork. Before the war started they spirit was dead in their living  body. For Duryodhana his will was of paramount importance.

Bhagavad Gita Verse 1.14
 Dhwani Shah  
 2 June 2019  

Trust Yourself - In Gita Verse 1.14 On the other side, both Lord Kṛṣṇa and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conch shells.In this verse of Gita says how the other side was representing themselves. They were totally aware of what is happening outside. But didn’t lose the connect with themselves. Once they heard Grandfather Bhīṣma blow his conch shell, they become more alert towards their position. Also they followed the decorum and discipline of their army. Krishna and Arjuna when they blew their conch shells, it had delivered the message of transcendental, means with the objective world they are also connected with their subjective world. They welcomed all the changes and according to that circumstances they could change their strategy.From their position, stationed on a great chariot drawn by white horses and blew from their conch shells they conveyed their alertness of objective world and subjective world. They have not declared their power of objective world but alertness of subjective world.A person of alertness knows that objective world is for their reference and subjective world is from where they need to act. When you act from your subjective world, you show your humbleness, gratitude, compassion for the objective world. You don’t reject objective world. You cooperate with the objective world, in great reverence. This act will create silence around them.One who is stuck in the objective world has no respect nor love for themselves. For them their will is more important than the divine will. Their actions will be arrogant and disrespectful towards objective world. They will represent their ability as power. They are in a hurry, excited, anxious, etc.In my blog, Bhagavad Gita Verse 1.8, I wrote how we have misinterpreted the real meaning of Jesus’ statement and preach a dangerous doctrine of not using the will. We need will but need to attune our will with God’s will, which is guided by your subjectivity, you are then using divine will. You become divine will.In the same circumstances a person with alertness and a person who is stuck in objective world will see the difference In our life as we have many times experienced that when we are alert, we are silent and the end result will open a new door for us. New opportunities for us. When we are stuck  we cannot open the door of opportunity. Why? Our next assignment will be given to us by the universe only if we have aligned our will with divine will. This is opportunity, challenge.How we can align our will with universal will. Simple whatever act you are doing think what more needs to be done? Even if it is washing your hands, eating food, or any trivial act. If you are alone when you are having food eat each bite with awareness, while washing your hands feel the sensation of water on the hands and feel the sensation in the whole body. You will notice a very subtle enthusiasm in you.If you are with others having food at that time priority changes from awareness towards self to awareness towards others. Means here we need to participate. Means knowing what kind of food they like, what type of subject that they will be interested to discuss, create the environment in such a way that everyone at dining table will not only will have food but are also ready to interact, eating food with each other will become a memory of joy to carry with them.Our alertness towards objective and subjective world will make us humble. The man of humbleness is not an exhibitionist; he does not show a consciousness of his defects or shortcomings. A man of humbleness simply is no more; he exists without an ego, without a personality. And without a personality you cannot have shortcomings and you cannot have defects. These are possessions of the ego. That’s why ego feels a deep inferiority complex whenever it sees some defect, some shortcoming.They trust themselves. They are unpredictable as they will respond to each moment differently, with alertness. If this moment demands them to fight they will fight, if this moment demands them to express their compassion towards the other person, who has even tried to take your life they will show their compassion. Because for them divine will is most important. Like Mirabai, when she was asked to drink the poison she drank without any ill feeling. Then she left Mewar. When the same people went to search her and found her, requested her to come back to Mewar, she only said let me take permission from my lord Krishna. If he permits I will come. She entered the Dwarka Mandir, closed the door to seek permission and never returned back. She disappeared into God. Put is rightly God absorbed her.Whatsoever you do, do it with deep alertness; then even small things become sacred. Then cooking or cleaning become sacred; they become worship. It is not a question of what you are doing, the question is how you are doing it. You can clean the floor like a robot, a mechanical thing; you have to clean it, so you clean it. Then you miss something beautiful. Then you waste those moments in only cleaning the floor. Cleaning the floor could have been a great experience; you missed it. The floor is cleaned but something that could have happened within you has not happened. If you were aware, not only the floor but you would have felt a deep cleansing. Clean the floor with full awareness, luminous with awareness. Work or sit or walk, but one thing has to be a continuous thread: make more and more moments of your life luminous with awareness. Let the candle of awareness burn in each moment, in each act.

Bhagavad Gita Verse 1.24
 Dhwani Shah  
 9 June 2019  

Go Beyond - In Gita Verse 1.24 Sañjaya said: O descendant of Bharata, having thus been addressed by Arjuna, Lord Kṛṣṇa drew up the fine chariot in the midst of the armies of both parties.As Dhritarashtra wanted every minute report from Sanjaya, Sanjaya informs Dhritarashtra that as Arjuna had Krishna, Krishna drew the fine chariot in the midst of the armies of both the parties.Sanjaya said ‘fine chariot’ - definitely Arjuna’s chariot was very fine, besides the chariot, charioteer was Krishna himself. Everyone was on their chariot then why Arjuna’s chariot was specified as fine? It’s not about the chariot but who is the charioteer makes the difference.All of us have experienced when we are sitting in the car who is in the driving seat matters. With the driver the movement or gesture of the car will change. The body of the car will be same but the gesture will be different. People on the road will also know and accordingly walk.Same with us - everyone of us have similar body but from where the action comes, from mind or from our subjectivity. When action is from the mind it is very superficial and on the surface, through that body, the expression of anger, anxiety, sadness, violence will be expressed. When action is from subjectivity it has depth and on the surface, through the body the expression of silence, compassion, gratitude will be expressed.Why did Arjuna choose Krishna to be his charioteer?When Arjuna and Duryodhana, had both gone to meet Krishna before Kurukshetra, the former went in later, and seeing the latter at his head, he sat at Krishna’s feet. Krishna woke up and then gave them the choice of either his entire Narayani Sena, or he himself as charioteer on a condition, that he would neither fight nor hold any weapon. And he gave Arjuna, the chance to select first, who then chose Krishna as his charioteer. Duryodhan could not believe his fortune, he had wanted the Narayani Sena, and he got it on a platter, he felt Arjuna was plain foolish. Little did Duryodhana realize that while he got the physical powers, the mental and spiritual power was with Arjuna. There was a reason why Arjuna chose Krishna, he was the person who provided the intelligence, the guidance, and he knew the weakness of every warrior in the Kaurava camp.Also Arjuna was the best warrior in the Pandava side, Yudhistir while being the most wise among them, was not exactly a “great warrior”, who could take on Bhishma, Drona, Kripa, Karna, it was only Arjuna who was an equal match to them. Bheem was all brute force, and while that was needed, for physical and mace combat with the likes of Duryodhan and Dushasan, he could not have been effective in handling Bhishma or Karna. Now while Arjuna was the finest warrior ever, he also needed strategic advice, and that was where Krishna came in. Unlike physical combat, battle in archery needed quick reflexes, strategic thinking, planning, and this is where Krishna was an invaluable asset.As per Arjuna’s desire Krishna drew and parked the chariot exactly in the middle he conveyed Arjuna Be In the Middle. Don’t get shattered or stumble.If you can live your life in objective world with awareness then the fundamental, then all kinds of language and knowledge and all your daily activities as you respond to people and adapt to circumstances, through so many upsets and downfalls, whether joyous or angry, good or bad, favorable or adverse - these are all trivial matters, the branches. If you can be spontaneously aware and knowing as you are going along with circumstances, then there is neither lack nor excess.That is one of the most important experiences of Gautam Buddha. He says that if you are just in the middle of any two polar opposites - find exactly the middle, neither less nor excess - if you are exactly in the middle, you will go beyond.The middle is the beyond.If you go to the extreme, then you will start clinging to it; from the extreme you cannot go beyond.That was a great contribution to spiritual science and to humanity, that the middle is the beyond. Just keep yourself balanced in the middle, and suddenly you will see you have gone above both the extremes - neither good nor bad, neither ordinary nor extraordinary, neither knowledgeable nor ignorant.This beyondness is his nirvana. Just to think about it you will feel an immense peace. Just visualize it and you will feel a great silence descending on you. And this is only visualization - what will happen in actuality if you come to the middle? You cannot conceive the ecstasy of it, the blissfulness of it, the benediction of it.By placing the chariot in the middle Krishna hinted Arjuna to go beyond.

Bhagavad Gita Verse 1.26
 Dhwani Shah  
 11 June 2019  

Self-Awareness Is Difficult - In Gita Verse 1.26 There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers.As soon as Arjuna saw both the parties he was shattered. As in the verse says that Arjuna could see, in the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers. This verse did not say he watched everyone and their positions. That indicates that he got into objective world and unable to turn towards himself in his subjectivity. Krishna had his own doubt how can Arjuna will be neutral when he will see whole Kuru family and their friends.To remain aware is difficult. To be unconscious is easy. If you are unconscious then you are part of the objective world and not as Individual, not settle in your subjectivity.In my blog Bhagavad Gita Verse 1.24, I have written that why Arjuna selected against the whole Narayani Sena Krishna, himself as charioteer on a condition, that he would neither fight nor hold any weapon, Arjuna knew that the whole purpose of this war is just not winning or losing or exhibition of their strength, but universe wants to deliver message to whole humanity that we can fight without enmity. Mahabharat war was not just an ordinary war it was war in which Pandava fought without enmity. Keeping this mindfulness of universe message he selected Krishna against whole Narayani sena. He gave priority to Universe and not his desire to win Indraprastha. Pandava did not want to win Hastinapur they wanted only their part of land and that is Indraprastha.The unconscious can be transformed only through awareness. It is difficult, but there is no other way. There are many methods for being aware, but awareness is necessary. You can use methods to be aware, but you will have to be aware.If someone asks whether there is any method to dispel darkness except by light, howsoever difficult it may be, that is the only way - because darkness is simply the absence of light. So you have to create the presence of light and then darkness is not there.Unconsciousness is nothing but an absence, the absence of consciousness. It is not something positive in itself, so you cannot do anything except be aware. If unconsciousness were something in its own right then it would be a different matter, but it is not. Unconsciousness doesn’t mean something; it only means not consciousness. It is just an absence. It has no existence in itself; in itself it is not. The word unconscious simply shows the absence of consciousness and nothing else. When we say ‘darkness’ the word is misleading, because the moment we say darkness, it appears that darkness is something that is there. It is not, so you cannot do anything with darkness directly - or can you?You may not have observed the fact, but with darkness you cannot do anything directly. Whatsoever you want to do with darkness you will have to do with light, not with darkness. If you want darkness, then put off light. If you don’t want darkness, then put on light. But you cannot do anything directly with darkness; you will have to go via light.Why? Why can you not go directly? You cannot go directly because there is nothing like darkness, so you cannot touch it directly. You have to do something with light, and then you have done something with darkness.If light is there, then darkness is not there. If light is not there, then darkness is there. You can bring light into this room, but you cannot bring darkness. You can take light out from this room, but you cannot take darkness out from this room. There exists no connection between you and darkness. Why? If darkness were there then man could be related somehow, but darkness is not there.By selecting Krishna, Arjuna brought light. Why in India there is lot of emphasize on living master/Guru?In the East, the blessing of a master is very very significant.A great receptivity is needed, a great feminine receptivity is needed to find the master. And if you are available and a living master is there, suddenly something clicks. There is nothing to do on your part – you simply be there. It is such a vital energy phenomenon that if you are available something simply clicks, you are caught. It is a love phenomenon. You cannot prove to anybody else, “I have found the master.” There is no proof. Don’t try that because anybody can bring proof against it. You have found it and you know it; you have tasted and you know it. This knowledge is of the heart, of the feeling.At the same time remember - Nobody can put you right except you yourself. The master simply teaches you to be a master of yourself — that is the true function of a master. He does not want you to depend on him. But the mind goes on playing these mischiefs. The mind wants you to depend. The mind is always in search of a father figure or a mother figure; you want somebody to hold your hand. You want somebody to guide, to lead. The master can only indicate. He is a finger pointing to the moon. But the mind plays a mischief: it clings to the finger — you may even start sucking the finger.Arjuna was well aware of his weaknesses. He also knew that only Krishna can help him to come out of his Unconsciousness.

Bhagavad Gita Verse 1.27
 Dhwani Shah  
 12 June 2019  

Codependency - In Gita Verse 1.27 When the son of Kuntī, Arjuna, saw all these different grades of friends and relatives, he became overwhelmed with compassion and spoke thus.As soon as Arjuna saw different grades of friends and relatives he become overwhelmed, means he become aware of objective world, lost track of his subjectivity. This is Unconsciousness. Whenever we become aware of objective world and become unconscious of self this is Unconsciousness. This is an entry point of codependency.How to recognise codependency:Co-dependent relationships are characterized by a number of things, the main ones being addiction to trying to “fix” someone, depending on another person to be happy, and a feeling of “needing” someone vs. just wanting to be around them, etc.When our fear of losing someone outweighs our fear of losing our own self into them, we can be sure that we are co-dependent. For example, when we have found ourselves forgiving someone time after time, having to “get over” constant feelings of disappointment or frustration out of fear that the person will leave us if we don’t.We are letting fear be the motivator of the relationship which means we have completely become prisoner to their behavior. Roles have been established, and the more we are attached to these roles, the more dependent we are on the other person to reinforce the one we are playing.They need us to reinforce their role and we need them for the same reason. At the point of this happening we are able to establish the boundary between healthy and unhealthy, unconditional love and codependency.As our feelings take a back seat in order to appease the other one, we see how fear of upsetting another person (which goes hand in hand with fear of losing them) sneakily disguises itself as unconditional love and forgiveness.The most important thing to realize here is that the another person cannot make us feel worthy, validated, accepted or loved unless we have unconditionally accepted and loved our own self first.Another person cannot make us feel secure, confident, respected or important if we have not done these things for our own self first. Often, after we have realized that we are not always completely confident, or independent, or fearless we make a mistake that actually ensures we remain a prisoner in a codependent relationship.We try and become who we think we “should” be in order to try and prove to ourselves and the other person that we can be who they want us to be.Unfortunately, this tactic never works for long because to deny a part of our own self is to allow it to persist. What we try to avoid, deny and pretend will continue to pop up in the most inappropriate of times, which becomes another red flag telling us that the relationship is codependent. Healthy relationships need no “strategies.”Loving people that respect themselves and respect one another do not need “tactics” in order to get the other one to act how they want them to.Arjuna even knowing well his role and agenda of the war still become Unconscious towards himself. Verse says - “he became overwhelmed with compassion and spoke thus” - indicates he has become unconscious regarding himself. It don’t mean that he was totally unconscious - in verse Bhagavad Gita Verse 1.14, it says very clearly that before he blew his conch shell he stationed, took his position, indicates that he is self-alert. While in this verse it says that looking all these different grades of friends and relatives, he became overwhelmed with compassion and spoke thus. There is no mention of his self-alertness. In many of my verse I have mentioned repeatedly that to remain self-aware is difficult, but to become Unconscious is easy.When Arjuna addressed Krishna to drive his chariot in the middle somewhere he wanted to see his reality that whether he could remain self-alert, after viewing all his family members and friends, regarding himself or not. He wanted to check before the war started.If we check whether we are self-aware or Unconscious before any act, our act will be connected to our subjectivity. Then our mundane act also will become divine.

Bhagavad Gita Verse 1.28
 Dhwani Shah  
 13 June 2019  

Right Now Is The Goal - In Gita Verse 1.28 Arjuna said: My dear Kṛṣṇa, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up.It’s a good sign that even in Arjuna’s unconsciousness he went to Krishna. He did not turn to Krishna for his Desire. Read carefully this verse - when he says that “seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up” - he recognizes his unconsciousness. He turns towards light - Krishna.When we are unconscious we don’t turn to God, light. We definitely go to God and temple for our desire, to fulfill our desire of objective world, but never ask how we can re-establish in our subjectivity.Arjuna was saying that the indication of his fear, body sensation - which he wants to work on. This signifies that he wants to work on his fear, his body quivering, mouth drying up - all this was driving him towards his Unconsciousness. He is becoming unconscious towards his subjectivity, disconnected with Universe. He needed Krishna’s support to re-connected with his subjectivity.Arjuna is not taking all this symptoms as negative or positive but looking how and with whose support he could again reconnect with his subjectivity. There is nothing like negative or positive. Our self-alertness at that moment is playing a key role in our life.Right Now Is The Goal:Buddha has told again and again to his monks, “I don’t say not to be angry. I say while you are angry, be alert.” This is really one of the fundamentals for mutation. “I don’t say not to be angry. I say: while angry, be alert.” Try it. When anger comes, be alert. Look at it. Observe it. Be conscious of it. Don’t be be in a slumber. And the more alert you are, the less anger. In a moment when you are really alert and anger is not - the same energy becomes alertness.Energy is neutral. The same energy becomes anger. The same energy becomes hate. The same energy becomes love. The same energy becomes compassion. The energy is one; these are all expressions. And there are basic situations in which energy can become a particular mood. If you are unalert, energy can become anger, energy can become sex, energy can become violence. If you are alert, it can become - the alertness, awareness, consciousness, doesn’t allow it to move in those grooves. It moves on a different plane - the same energy.Buddha says, “Walk, eat, sit. Whatsoever you do, do, but do fully conscious, mindful, aware that you are doing it.”Once it happened that Buddha was walking and a fly came and sat on his head, on his forehead. He was talking to some monks, so without really paying any attention to the fly, he just waved his hand and the fly left his forehead. Then he became aware that he had done something not fully aware, because his awareness was towards the monks to whom he was talking, so he said to the monks, “Excuse me for a minute.” He closed his eyes and he raised his hand again. The monks were amazed at what he was doing, because now there was no fly. He raised his hand again and waved his hand near the spot where the fly was - it was not there now. He brought his hand back and then he opened his eyes and said, “You can ask now.”But those monks said, “We have forgotten what we were asking. Now we want to ask you what you did. There was no fly - it was there previously - so what did you do?”Buddha said, “I did as I should have done before - fully consciously raising the hand. It was not good of me. Something had been done unconsciously, automatically, robot-like.”Such alertness cannot become anger, such alertness cannot become hate - impossible.In Bhagavad Gita Verse 1.27, it mentions that Arjuna became overwhelmed with compassion and spoke thus.Word compassion says that even in Arjuna’s Unconsciousness fragrance of his consciousness and subjectivity.This verse says that he turned to Krishna for his fear, means - as Buddha says “I don’t say not to be angry. I say while you are angry, be alert.” - Arjuna turning towards Krishna is turning towards his Subjectivity.

Bhagavad Gita Verse 1.29
 Dhwani Shah  
 14 June 2019  

Imperfection - In Gita Verse 1.29 My whole body is trembling, my hair is standing on end, my bow Gāṇḍīva is slipping from my hand, and my skin is burning.Arjuna is looking at himself with more alertness and intensity. He is now giving details of where and what symptoms he has in his body.This shows that first he wants to reconnect himself with his subjectivity. As after looking to all his friends and family members who are right now divided. It was very painful and emotional moment for him. If some die it can be understood but if someone is not ready for any kind of mutual understanding, this moments is very painful.Mutual understanding is foundation of all relationships. Everyone has their different thinking, desires, goals, but there is always a way by which everyone can come to a common platform by mutual understanding and support each other. As every one of us are incomplete and imperfect. Unless we work to support each other no one can grow either in objective world or subjective world.'Imperfection' is not a derogatory word, it is almost synonymous with a living flow. Complete, where will you be going? what will you be doing?' Complete means growth has stopped, you have come to your very end. All that was potential has become actual - that's what completion means. Now there is nothing else but to die.Imperfection means there is more still awaiting, much is going to happen. If you accept your imperfection, and you live it in totality. These are two different things. To believe that your imperfection is perfect is utterly wrong. But be total in each moment - when you are imperfect be TOTALLY imperfect. And then out of that totality you start growing.The day you become perfect you are no more needed - the perfect ones are discarded immediately. So life never becomes perfect; it goes on moving. From one totality to another totality, from one imperfection to another imperfection, it goes on, it goes on. Imperfection is simply life, aliveness, growth, evolution. So why go on condemning imperfection?The Vedas say: AMRITASYA PUTRAH - YOU are the sons of immortality, deathlessness. You come out of nectar, you are made of the stuff of which nectar is made - AMRITASYA PUTRAH. YOU are sons of God, daughters of God - it simply means your potential is infinite, it can never be exhausted. Whatsoever you become, you will again find new doors opening, new peaks challenging, new adventures waiting for you, new dimensions calling you forth, invoking, provoking. One never comes to the dead end.God does not mean perfection, god simply means the energy that goes on moving. Each moment, you can be total. And from one totality you can slip into another totality; one totality helps you to be total in another moment. If you were angry totally, then you will be loving totally - the totality in anger helped you to be totally in love.But you are incomplete; everything is incomplete. That's why things are growing, that's why there is so much evolution. God, is an evolving concept.God, to be at all, has to be as imperfect as you are. Then what is the difference between you and God? He is total and you are not total. He accepts his imperfections; you don't accept, you go on rejecting. That is the difference. The difference is not in perfection, the difference is in acceptance. You deny, you reject, you hide, you defend, you remain closed, you are afraid. You never go into anything really, you remain out of it - afraid, fearful, scared, ready to escape if sometimes things become too much. You go only so far.The difference between you and God is only one: he goes UTTERLY into everything. When God dances, there is no dancer, there is only dance - he is so utterly in it. When God loves, there is no lover, there is only love he is so utterly in it. You are never total. Imperfect you are, imperfect is everything - these trees, these birds, these skies, everything is imperfect. But remember, by 'imperfection' is not condemnatory, is praising life.When our focus is on us physically, mentally and emotionally shows that we are not trying to change objective world but want to live in that moment of objective world becoming alert about our emotions and mental limitation is willingness to work on that. Arjuna when he says that “ My whole body is trembling, my hair is standing on end, my bow Gāṇḍīva is slipping from my hand, and my skin is burning” he is not saying from weakness he is courageous to work on his unconsciousness without condemning it. If he will not work on that he will not be able to fight the war and deliver his assignment given by Universe. He turns to Krishna not as a weak human being but as a courageous Individual.

Bhagavad Gita Verse 1.30
 Dhwani Shah  
 15 June 2019  

Body Wisdom - In Gita Verse 1.30 I am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I see only causes of misfortune, O Kṛṣṇa, killer of the Keśī demon.Now Arjuna says that he is becoming more and more unconscious. My mind is reeling into the objective world. He addresses Krishna, who is killer of demon. Who is capable of killing Demon, please help me to come out of my Unconsciousness, which is my demon in this moment. He is not saying that I want to run away from my Unconsciousness, he is saying that in the unconsciousness I am forgetting my self. Through his body and following the body’s wisdom he is turning towards Krishna.In my blog Bhagavad Gita Verse 1.4, I wrote regarding Self-Remembering, from Patanjali to every Spiritual person says Self-Remembering is key to connect ourselves with our subjectivity. When Arjuna says I am forgetting my self, he is seeking Krishna’s support for Self-Remembering. Even when he is slipping into his unconsciousness he is calling Krishna to bring him back to light. He knew very well that he cannot do anything with his unconsciousness. Only one thing he could do was to turn to Krishna.Let’s understand Body Wisdom first as Arjuna through his body symptoms became alert towards his unconsciousness.The body should function rightly, perfectly. It is an art, it is not austerity. It is not an austerity; you are not to fight with it, you are simply to understand it. And the body is so wise, wiser than your mind, remember, because the body has existed longer than the mind. The mind is a very new arrival, just a child.The body is very ancient, very, very ancient – because you moved once as a rock; the body was there, the mind was fast asleep. Then you became a tree; the body was there, with all its greenery and flowers. The mind was fast asleep still, not so asleep as in the rock but still asleep. You became an animal, a tiger; the body was so alive with energy, but the mind was not functioning. You became a bird, you became a man. The body has been functioning for millions of years.The body has accumulated much wisdom, the body is very wise. So if you eat too much the body says, “Stop!” The mind is not so wise. The mind says, “The taste is beautiful – a little more.” And if you listen to the mind, then the mind becomes destructive of the body, this way or that. If you listen to the mind, first it will say “Go on eating,” because mind is foolish, childlike. He does not know what he is saying. He is a new arrival, he has no learning in him. He is not wise, he is yet a fool. Listen to the body. When the body says, “Hungry,” eat. When the body says, “Stop,” stop.If you allow the body to have its say, you are moving on the right path, the great way. And this is so not only with food, this is so with the whole life. Your sex goes wrong because of the mind, your stomach goes wrong because of your mind. You interfere with the body. Don’t interfere! Even if you can do it for three months, don’t interfere. And suddenly you will become so healthy, and a well-being will descend on you. Everything feels okay, the shoe fits. But the mind is the problem.The mind has its own function; that is, how to relate with others, how to move in this world where so many persons are living, how to drive a car, how to follow the rules and regulations of the traffic, how not to create danger for others or for yourself, how to look ahead and plan. The mind is just like a radar, it looks ahead – where to move, how to move – but the base remains the body.Those people who are against the body and cripple their senses will miss their connection with subjectivity for a longer period than those people who listen to their senses and follow their advice.If you listen to the senses you become simple. Of course nobody is going to pay you respect because they will say, “This man is a sensual man.” And a sensual man is more alive than a non-sensual man. But nobody is interested in life; everybody is interested in a dead thing to be worshipped.Listen to the body – because you are here to enjoy this moment that has been given to you, this graceful moment, this beatitude that has happened to you. You are alive, conscious, and such a vast world!The human being is a miracle on this small planet – very, very small, tiny! The sun is over a million times bigger than this earth, and this sun is mediocre. There are suns millions of times bigger than this, and there are millions of suns and millions of worlds and universes. And up to now it seems, as far as science goes, that life and consciousness has happened only on this earth. This earth is blessed.If we follow the body wisdom like Arjuna, immediately we will be able to connect ourselves with our subjectivity.

Bhagavad Gita Verse 1.31
 Dhwani Shah  
 16 June 2019  

Action And Activity - In Gita Verse 1.31 I do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear Kṛṣṇa, desire any subsequent victory, kingdom or happiness.Slowly Arjuna becomes more unconscious. He has now started seeing this war as victory and defeat. Nothing is wrong in evaluating anything. But stuck in it he is forgetting his assignment of the Universe.Whatever act we do, definitely must evaluate but with respect to our assignment of the Universe. With respect to our assignment we need to think with logical mind, and direct the logical mind.Mind is a perfect means to keep you independent, to keep you alert. It is a good fighter. So when there is need to fight, when there is need to stand up for your liberty, use the mind; subjectivity will not be of any use. But the context is totally different, and that man is conscious who can use his capacities in their right context and does not get mixed up. Eyes are for seeing ― you cannot hear through them. And ears are for hearing ― you cannot see with them. So use them whenever their need is, and don't let them come in each other's way.Use this quality to fight, to become more conscious and liberation from unconsciousness. Subjectivity knows no way to fight.Mind is a beautiful instrument. It has to be sharpened, but remember its limitations. It should remain a servant to our subjectivity. The moment it becomes the master, the subjectivity simply dies. In slavery, the subjectivity cannot exist.So there is no contradiction in what I have said ― just two different contexts. And your consciousness is different from both, so a conscious person can use his subjectivity when needed and can use his mind when needed, can put both to silence when he wants to be absolutely in a state of nirvana, where neither the mind is needed nor the subjectivity. When he wants simply to be himself, both are not needed.If you are the master of your instruments, there is no problem. If you have a flute and I ask you, 'Can you stop playing on it for a few moments ― I want to talk to you,' and you say, 'I cannot do it; the flute won't stop,' what will we think about you? You are insane. The flute won't stop? So you are not playing the flute, the flute is playing you. When you want to stop the mind, just say, 'Stop' ― it has to stop. If it moves even a little bit, that means something has to be done urgently. This is dangerous: the servant is trying to be the master. The servant should be a servant, and the master should be the master. And beyond both is your being which is neither servant nor master... which simply is. That 'isness' is the goal of all meditations.Also we need to understand the difference between Action and Activity:Action comes out of energy, out of delight. Activity is businesslike. Action is poetry. Activity creates a bondage because it is result oriented: you are doing it not for its own sake, you are doing it for some goal. There is a motive, and then there is frustration. Out of a hundred cases, ninety-nine times you will not achieve the goal, so ninety-nine times you will be in misery, frustration. You did not enjoy the activity itself, you were waiting for the result. Now the result has come, and ninety-nine times out of a hundred there is frustration. And don’t hope for the remaining one percent, because when you achieve the goal, there is frustration also. The goal is achieved, but suddenly you realize that all the dreams you have been dreaming about the goal are not fulfilled.Activity means there is a goal; activity is only a means to that end. Action means that the means and the end are together in it. That’s the difference between action and activity.Arjuna was in his unconsciousness moving from his subjective world to objective world. To understand more precisely he is moving from action to activity. He is gripped in fear of unknown. In that fear even if he will win the war he is now not sure what to do with his victory as his words, happy, shows clearly that there will be no one with whom he can celebrate his victory. Now he is looking at the war as an object to exhibit his victory but not as an assignment of the Universe.When universe gives us the assignment it’s very clear indication that what we need to do with the end result. Victory will also become assignment and not celebration to exhibit our strength.In my blog Bhagavad Gita Verse 1.13, I wrote that even victory is resource. It means whatever is the end result it’s a new assignment for us.When we are unconscious towards ourselves, like Arjuna knowing well what is our assignment we miss our responsibility towards Existence. At this time turn towards God not for asking to fulfill our desire but to help us to bring ourselves back in our consciousness, our subjectivity.