Mental Laziness - In Gita Verse 1.8 There are personalities like you, Bhīṣma, Karṇa, Kṛpa, Aśvatthāmā, Vikarṇa and the son of Somadatta called Bhūriśravā, who are always victorious in battle.
Duryodhana recollects all the names of the victorious and brave men in his army who were always victorious. Now in this war what was different; leadership had changed. Earlier Bhīṣma was leading the war. This time Duryodhana was leading the war.
In my blog, Bhagavad Gita Verse 1.2, I had written about Parrikar, a farmer’s son changed his approach for selling the watermelons, and the quality of watermelons in 5-6 years has gone down to such an extent that to bring that quality back it needed 200 years. When leadership and approach changes everything changes. The victorious personalities will become useless.
Duryodhana was the initiator of the war. Even though Dronacharya is commander of army, he was not permitted to give any suggestions of what he had viewed. Only Duryodhana's will was supreme. He gave Dronacharya responsibility but no freedom. Dronacharya wasn’t permitted to make any observations nor suggest any innovative plan in arranging the army to win the war. Being the Chief of army Dronacharya was confused, how to see and assess the present situation, how to convey his observations and his plan of action. He was plagued with his vulnerable position.
Whereas Pandavas had clarity from the beginning. They had decided to seek Krishna‘s advice in their entire planning for the war. It was very clear for Pandavas that if Krishna decided that war is inevitable only then they would fight. Even though all the brothers wanted their Indraprastha which they had lost in the great gamble. Duryodhana had vouched to return it after the exile. But Duryodhana had refused to give back their Indraprastha after the exile when they requested Krishna to go to Hastinapur as ‘Shanti Dut’ on their behalf. Duryodhana refused to return the kingdom Indraprastha. Krishna was confident that Duryodhana would agree to give at least five villages instead of Indraprastha to avoid the war, Pandavas would willing oblige to this decision. This is called trust.
Whereas Duryodhana's action speaks of humiliating his army chief and not having any trust in him. Not even asking his views and suggestions for the arrangement made by Pandavas. Dronacharya was forbidden to take any decision as commander of army. In this way he had killed Dronacharya before he was actually killed in the war.
People like Duryodhana are mentally lazy. Person who is not ready to think and take the actions, is mentally lazy.
God has given you the power to control your mind and to be free from pain and sorrow. Laziness in body and mind must be driven away before you can enter the kingdom of God. It is better to be a success in the eyes of the world than to be lazy, but you will never attain true happiness unless you combine worldly success with spiritual success through daily inner communion with the Lord.
Resurrect Your Mind from Mental Laziness:
The key to happiness, power, and health lies within your mind. Mental laziness and lack of initiative and perseverance are the greatest enemies of success in any field of activity. A mentally lazy person grunts and moans, and considers it a terrible expenditure of energy if he must take time to think, plan, or create. He is unwilling to initiate creative or self-emancipating thinking. We can understand physical idleness, when it is sometimes necessary for relaxation from overwork, but we cannot excuse the mentally lazy person.
To pass life’s tests, you will need to develop elasticity of the mind. Tests are not meant to crush you. They come through the natural law of progress, to help you develop your mental powers, and to advance from lower to higher levels of willingness, effort, and creativity. Most people give up and fail, but in order to succeed you must learn to persevere in your effort towards your goal.
If you are suffering materially, do not add more injury to yourself by mentally accepting defeat. Even if you have no job, for your own good, you have no right to be depressed. If you sit in your home moaning and sobbing, you are paralyzing your mind with sorrow instead of keeping it busy with the kind of creative thinking which alone can show you a way out of your difficulties.
Never allow your mind to entertain human thoughts of limitation and you will see your life change for the better. If you allow such thoughts to take hold you have already lost half the battle. Throw all such thoughts out of your mind and affirm with deep conviction that whatever has been done, and is currently posing challenges in your life, can be undone. Every new effort after a failure must be well planned and charged with increasing intensity of attention.
Your Will Must Be Guided By Subjectivity:
When Jesus said, “Let Thy will be done,” what did he mean? Many people misinterpret the real meaning of Jesus’ statement and preach a dangerous doctrine of not using the will.
Jesus meant that when you attune your will with God’s will, which is guided by your subjectivity, you are then using divine will. But you can not know what divine will is until you have developed your own will to its fullest potential. Only by using your own will power rightly can you contact God’s will. By deep concentration and receptivity in meditation, you can establish that divine contact.
The power of a strong will, guided by your subjectivity, is unlimited. To its possessor nothing is impossible. The will is the weapon by which you can vanquish all failure. You must, however, make constant use of it; then it will serve you faithfully and always be sharp and keen edged. Do not will and act first, but contact God first and harness your will and activity to the right goal.
Pandavas also had will and Duryodhana also had will. What was the difference. Pandavas had will along with courage to start with their limited resources. While Duryodhana did not have the courage to look at resources he had. Whenever you start your act from your resources immediately you connect through your subjectivity to the divine will.