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Criminal Lawyer in Lahore Pakistan For Qisas Process
 Alley Sheikh  
 10 March 2020  

Qisas and Criminal Lawyer in Lahore Pakistan:Parliament should examine in depth the question of evidentiary requirements in the Holy Quran and Sunnah and consult criminal lawyer in Lahore Pakistan and develop principles that are fair and non- discriminatory. It should then spell these out for the courts in ways that make them clear and easy to interpret. Badal-i-sulh (Section 310) This section allows in case of qatl-i-amd for an adult, sane wali of the victim to compound his right of qisas by accepting badal-i-sulh--, but with the proviso that 'giving a female in marriage shall not be a valid badal-i-sulh' That leaves possibility of the intent of the law to be circumvented even though the word is honoured. The practice of criminal lawyer in Lahore Pakistan handing over a female for Badal-i-sulh may continue informally unless the law specifically prohibits this custom.Legislation to Punish the Handing Over:The Parliament may, therefore, consider legislation to punish the handing over of a female as badal- e-sulh or part of it. Recommendations: The first proviso should be amended to read: "Provided that an exchange of a female as badal-i-sulh is prohibited and shall be illegal."2. A law should be enacted providing for punishment for handing over of a female as badal-i-sulh or part of it. Right of qisas in qatl-i-amd [Section 313(2)(b)] and hurt [Section 337 O] This provides for the situation when the victim has a wali who is minor or insane. The right of qisas on his behalf, in that case, will go to his father or, if he is not alive, to his grandfather, and if he too is not alive and no guardian has been appointed by the court, to the government. There is obvious gender discrimination here. The mother and grandmother have ab initio been assumed unqualified for the right of qisas on behalf of the child, the same is true in qisas for hurt.Exploitative Manner in Some Instances:This operates in an exploitative manner in some instances. For example, where a husband kills or hurts his wife, her heirs, the minor children, will be represented by the offender himself section 313 (2)(b) the words Janer aa plural grandfather' wherever they occur should be replaced by PW grandparents' Similarly in section 337 , the words father or paternal grandfather' should be replaced by parents o grandparents ‘Value of diyat (Section 323)This section requires the court to fix the amount in each case keeping in view the financial position of both the convict and the heirs of the victim, and subject to the injunctions of Islam and a minimum amount in terms of the current value of a specified weight of silver.Council of Islamic Ideology:That still leaves a wide enough margin for the discretion of the courts and for criminal lawyer in Lahore Pakistan. That gender may sometimes become a factor in the exercise of such discretion cannot be ruled out. The concern is particularly apposite if it is recalled that an earlier draft of the law had specified the diyat for a woman at a rate one-half that of a man and that the Council of Islamic Ideology had relied on a similar principle to recommend that the evidence of a woman should not be on the same footing as that of a man. Such discrimination will not only lead to instances of injustice to women, but it may also create wide inconsistencies in the decisions of different courts which may take years for the superior courts to settle.For Further Detail Visit the Links Below:https://legallawassociates.blogspot.com/2020/03/legal-way-for-dissolution-of-marriage.htmlhttps://www.vingle.net/posts/2795344https://betterlesson.com/community/course/86705/online-marriage-in-pakistan?from=owner_viewhttps://blog.storymirror.com/read/h9krk4dq/rights-of-women-in-our-society-and-compainshttps://bitarticles.com/attorny-and-lawyer-articles/get-consult-about-short-way-for-unmarried-certificate-in-pakistan/

Best Female Lawyer To Give Justice To Victims of Khula Procedure in Pakistan
 Alley Sheikh  
 12 March 2020  

Victims of Khula Procedure in Pakistan:A more disturbing recent trend is the increase in the incidence of rape of young girls and minor Rape and sexual assault on minors and young women after khula procedure in Pakistan remains one of the commonest crimes Pakistan, mostly of victims forcibly kidnapped and victimized It is difficult to assess the extent incidence since the crime is mostly not reported whether because of the social stigma or because the law and legal procedures are heavily weighted against a victim. The common assumption the incidence is thrice the number of reported cases may be an underestimation.Basic Reported Cases Alone:The estimate is that a rape after khula procedure in Pakistan occurs every three hours in Pakistan. Of the cases reported in 10 days in 1996 from just one geographical area of Punjab, 20 victims were minors, the youngest being 8 years of age; all the victims belonged to the lowest income group. Information compiled from reports of just the Lahore-based newspapers during January-July 19 indicates 226 cases of abduction and 365 cases of rape after khula procedure in Pakistan. Gang-rape, which has increased over recent years, is used as a means of revenge not only in public places but also in homes in front of male family members.Law in Pakistan for the Rape and Molestation of Women:Political, sectarian and ethnic contacts are characterized by rape and molestation of women, including at the hands of the law- enforcing agencies. It may be mentioned that of the 50 reported cases referred to above, 80 D the victims were gang-raped. However, this percentage is not likely to reflect the actual situation, since news reports cover the more horrendous incidents which come to public attention. As an acknowledgment of the seriousness of the issue, the law firm in Pakistan has recently been amended to introduce a death penalty for gang rape. Its effectiveness and impact have yet to be seen. Legislation, howsoever strong, is never sufficient in itself. It must be accompanied by devices to change the attitudes and perceptions prevalent in a patriarchal society, as well as the will to strictly implement the law.Recommendations after Khula Procedure in Pakistan:(See relevant recommendations in the Chapter on Institutionalization) Custodial Violence: Sexual and physical abuse and rape of women in the custody of the police has reached serious proportions, particularly since the promulgation of the Hudood Ordinances which have increased the law-enforcement agencies contact with a larger number of women, and thereby the opportunities for custodial violence. A 1992 report found that 70% of women in police stations were subjected to sexual or physical criminally punished for such abuse. Directives were issued in l996 disallowing a woman from being kept overnight in police custody, and some women's police stations have also been established in recent years to address this problem. However, the requirements of the directive continue to be ignored. Moreover, victims of abuse find it difficult to register complaints. Police stations tend to shield the offenders and threaten complainants with further and worse harassment if they persist. Many victims and families, therefore, have no option but to remain quiet. While sexual violence has decreased in women's police stations, other forms of verbal abuse and milder forms of violence continue, partially admitted to in one of the Commission’s visits to women's police stations.For more detail visit the given links:https://legallawassociates.blogspot.com/2020/03/rights-of-women-and-their-violation-in.htmlhttps://family-case-lawyer.blogspot.com/2020/03/best-lawyer-in-lahore.htmlhttps://blog.storymirror.com/read/g6plg9c1/criminal-lawyer-in-lahore-pakistan-for-qisas-processhttps://bitarticles.com/attorny-and-lawyer-articles/support-for-helpless-women-female-in-dar-ul-aman/https://vin.gl/p/2797320?wsrc=link

Female Lawyers in Pakistan To Stop Violence For Women Sexual Harassment
 Levis Flem  
 14 March 2020  

Sexual harassment and female lawyer in Pakistan:The provision leads in almost every case of rape or attempted rape to the woman's character becoming the accused first line of defense. The woman thus becomes a Victim twice over -- first of rape or attempted rape, a second time of determined, hair-splitting bid to somehow find and blow up immorality in her background. The provision is thus a source of much legalistic viciousness and is a major deterrent against women taking their complaint to the courts through female lawyer in Pakistan. Recommendations of female lawyer in Pakistan Advocate Nazia: The provision should be repealed. The criminal justice system around the world has been recognizing the unfairness of it. There is no support for it in Islam either.Violence against Women:Violence against women and girls has been described as the most pervasive violation of human rights. It has become a major area of concern in Pakistan in recent years as more information about its incidence and impact has become available, and particular forms of violence appear to have been on the increase. Violence against women occurs at all levels of society and has diverse forms. It ranges from the more covert acts (e.g. abusive language, and coercion in marriage) and goes on to include the more explicit forms of violence (wife-beating, torture, marital rape custodial violence, 'honour killings, burning of women, acid throwing, mutilation, incest, gang- rape, public stripping of women, trafficking and forced prostitution, and sexual harassment in the street and workplace, etc.).While recent governments have taken some steps to address the issue, these have been ad-hoc and inadequate. Violence against women is not an easy issue to deal with by a female lawyer in Pakistan.Prevention of Harassment Incidents in Pakistan:Many forms of it are so entrenched in our culture that they are ignored, condoned or not even recognized as violence by the larger sections of our society. These social biases, attitudes, and inequities that perpetuate violence have also become so firmly embedded in our institutions that dealing with it will require not merely punishing the perpetrators, but changing the perception that violence against women is permissible because they have less value as human beings. This calls for strong political regardless of the uncompromising legislative reform and decisive action, commitment, controversies that may arise. Violence against women is not peculiar to Pakistan.Recently Written Article by a Feminist:A recent article by a feminist writer depicts the situation most poignantly: "- Opening the door on the subject of violence against the world’s females is like standing at the threshold of an immense dark chamber vibrating with collective anguish, but with the sounds of protest throttled back to a murmur. Where there should be outrage aimed at an intolerable status quo there is instead denial and a largely passive acceptance of 'the way things are. However, after many years of struggle by the women's movement at different levels and on different fronts, the efforts have finally begun to show some results According to a recent report of a female lawyer in Pakistan, legislation against domestic violence has been enacted in 44 countries around the world, 17 countries have made marital rape a criminal offense and 27 have passed laws on sexual harassment.For further detail visit the below links:https://legallawassociates.blogspot.com/2020/03/female-lawyers-in-pakistan-know-joining.htmlhttps://legallawassociates.blogspot.com/2020/03/get-know-proxy-marriage-law-in-pakistan.htmlhttps://blog.storymirror.com/read/g6plg9c1/criminal-lawyer-in-lahore-pakistan-for-qisas-processhttp://www.24article.com/service-for-females-in-dar-ul-aman-in-lahore-orphans-female.htmlhttps://bitarticles.com/attorny-and-lawyer-articles/get-help-in-restoring-womens-rights-through-a-professional-lawyer-in-lahore/

Cases of Family Disputes After Court Marriage in Pakistan
 Levis Flem  
 16 March 2020  

Court marriage in Pakistan and family disputes:Why is it that in family disputes, the concerned girl or woman almost always finds her unable to get a fair deal from the prevailing system specially in case of court marriage in Pakistan? The same applies to other fields too. The odds are stacked against the woman incourt marriage in Pakistan. So much so that whatever the contest she has very little chance against a man. Three major commissions or committees were set up from time to time in the past to identify the areas of discrimination against Pakistani women and suggest remedial measures and changes in the existing laws for the betterment of the tragic plight of women. Although, as asked, these bodies did make various recommendations, in practical terms little was achieved.Accepting of Girl after Court Marriage:The governments concerned often lacked the will, vision or self-confidence, or all of these, to accept most of these reforms. Even the few that were accepted suffered in the implementation because the drive and seriousness were quickly spent in the face of the habits of centuries, the iron-hold of the system, and the opposition of the orthodoxy in cases of court marriage in Pakistan. Also, although most people recognized how abominable the status quo was, few felt the compulsion and the urgency to organize the effort needed to break it. Women did not have a strong enough lobby, nor were they sufficiently organized themselves to make an issue of their rights. They were inured to their status of subordination, their legacy of generations.Law for the couples who did court marriage and their families:Happily, that has been changing in recent years. And one consequence of this was that the Senate decided in late 1994 to set up a high-powered commission to go anew into the country's laws as a step towards ending the grosser iniquities against women. It was a reflection of the concern and consciousness about the issue that not a discordant voice was raised in the House and, after several supportive speeches, a resolution to that effect was unanimously passed there is a widespread misconception about the place Islam accords to women, which is not just a distortion spread in the West but it exists even among the intelligentsia in the Muslim World, including Pakistan. It is believed that Islam relegates women to an inferior status; it confines them inside the four walls of their homes, and it restrains them from taking up employment outside the homes or running their own business. This is wholly contrary to fact.Whole Gamut of Rights:Muslim scholars are agreed that Islam accords women virtually the whole gamut of rights, including the rights to property, to work and wages, to the choice of spouse, to divorce in Pakistan if the court marriage does not prosper, to education and participation in economic, social and political activity. These are guaranteed to Muslim women by Shari at. The high-status Islam gives to women is also evident from several Ahadis of Prophet (Peace Be upon Him). Paradise, he said, is under the feet of the mother. On another occasion, he said: "the best amongst you are those who are kind to their women." This Commission is submitting its Report with the hope and prayer that it will help the people and the concerned authorities to understand the problems faced by Pakistani women in a hostile atmosphere.For more detail visit the links below:https://legallawassociates.blogspot.com/2020/03/prevention-of-zina-cases-after-court.htmlhttps://legallawassociates.blogspot.com/2020/03/female-lawyer-for-suit-of-violence-of.htmlhttps://bitarticles.com/attorny-and-lawyer-articles/trending-cases-for-victims-of-khula-procedure-in-pakistan-advocate-nazia/https://betterlesson.com/community/lesson/672160/get-consult-by-criminal-lawyer-in-lahore-pakistan-for-qisas?from=owner_viewhttps://vin.gl/p/2809951?wsrc=link

Get Know The Women Laws And Law Firms in Pakistan - Advocate Nazia
 Levis Flem  
 16 March 2020  

Women laws and law firms in Pakistan:According to the law firms in Pakistan the family planning is un-Islamic is quite contrary to the actual position comprehensive study (schedule to this report) has discussed the Islamic viewpoint on family planning thoroughly it concludes that family planning is permissible on the authority of the Holy Quran itself, from various traditions and opinions of various Islamic jurists and scholars. Several law firms in Pakistan hold that family planning is not only permissible but desirable. The reasons cited for it include avoidance of labor pains, an excessive number of woman's fear that her beauty may get affected. The night of deciding to control fertility rests with each of the spouses. Where termination of pregnancy or abortion is concerned, a substantial body of jurists has held that a woman is free to have an abortion until 120 days of her pregnancy, even without the consent of the husband. Recommendations of law firms in Pakistan:The educational and health needs of women should be given top priority.All governmental schemes programs must be geared towards removing all gender-disparities in education facilities; all existing schemes or programs should be immediately converted into programs for girls; ill parity is achieved incentives of food, scholarships, etc. should be introduced for lower-income families. Mechanisms should be developed for enforcing compulsory primary education and law firms in Pakistan should participate in it.The financial allocations for education should be enhanced to 4% from the existing.At least 50 ó of the entire education and training budget at all levels should be for girls and women.Provision should be made for opportunities for women in new technologiesAllocations to the health and population sectors sector should be graduallyAn outreach of all health, nutrition, hygiene and sanitation programs should be training based on market needs increased to 6 % of GDP, in keeping with the WHO philosophy extended with a particular focus on rural women, urban slums, squatter settlements and women with disabilities. Regulations should be amended to ensuring women the right to avail of tubal ligation without the husband's permission and law firms in Pakistan should be consulted.Women's right to obtain an abortion by her choice within the first 120 days.Pregnancy is unambiguously declared an absolute legal right.Women's right to obtain an abortion beyond the 120 days be made permissible only in the event of pregnancy due to rape, in the case of seriously disabled girls and women, in case of danger to the woman's life or serious threat to her health, and in the case of any exposure to disease or other hazards which may result in abnormality of the child.Serious attention should be given towards providing reproductive and maternal health care facilities, according to several recommendations made earlier, along with sufficient financial allocations.Family planning programs should be to target men both as user’s ad forwardness-raising. Information on any disseminated highlighting the fact that a vasectomy for a male is a far less serious operation than tubal ligation forewoman.Media should play a more constructive role in raising awareness about women's reproductive health issues.Tax or other incentives for families with three or fewer children should be considered. While it is difficult to go into exhaustive details about the provision of basic facilities, it is necessary to highlight some which are necessary for view of the increasing number of women entering the labor market and assuming more responsibilities in the public sphere.For more detail visit the links below:https://legallawassociates.blogspot.com/2020/03/prevention-of-zina-cases-after-court.htmlhttps://legallawassociates.blogspot.com/2020/03/female-lawyer-for-suit-of-violence-of.htmlhttps://bitarticles.com/attorny-and-lawyer-articles/trending-cases-for-victims-of-khula-procedure-in-pakistan-advocate-nazia/https://betterlesson.com/community/lesson/672160/get-consult-by-criminal-lawyer-in-lahore-pakistan-for-qisas?from=owner_viewhttps://vin.gl/p/2809951?wsrc=link

Get Know About Short Way For Court Marriage in Lahore Pakistan
 Alley Sheikh  
 5 March 2020  

Witness of Court marriage in Pakistan:Qanun-e-Shahadat, 1984: Competence and number of witnesses (articles 7 and 17) these provisions leave much to the discretion of the court. It is the court that will determine the competence of a witness under the injunctions of Islam in court marriage in Pakistan. This is bound to lead to varied interpretations. In one case, for instance, the court expressly stated that in the matter of qisas the law required the evidence of two men or one man and two women. Considering that there are usually differences of opinion, strict consistency can hardly be expected. The law thus seems unfair in taxing the courts with laying down the law where varying interpretations of Islamic injunctions are possible. It may lead to much confusion and injustice. Recommendation: The provisions of the old laws are revived and if the Parliament considers it necessary to make any further change in this area, it should do so after serious debate and by reaching a consensus that the proposed law is under the injunction of Islam.Birth during court marriage in Pakistan:Birth during court marriage in Pakistan conclusive proof of legitimacy (article 128) this article protects children so that their legal rights of parentage are acknowledged. However, it also says that it shall not be so acknowledged if the husband refuses to own the child. Second, the protection awarded to children is not extended to non-Muslims. This law was enacted to protect the child, but article 128 (1) (a) nullifies it by providing that the father may, however, refuse to own such a child. Further in article 128(2) does not provide this protection to non-Muslim children. Recommendation: The offending clauses of this article [128(1) (a) and 128(2)] are repealed so that every child has the right to legitimacy in court marriage in Pakistan. Indecent and scandalous question (article 146)This article allows the court to forbid questions or inquiries, even if they are pertinent to the case if it regards such queries as being "indecent or scandalous," The court may not, however, forbid such questions if they relate to facts in issue, or to matters necessary to be known in order t determine whether the facts in issue exist, Courts do not appear to be making adequate use of this law since women are frequently Subject to highly inappropriate interrogation.Support of NGOs and Bar Associations:This is especially true is trials about sex-related offenses and where a woman is the accused or a victim. This is especially true are trials about sex-related Recommendation: This provision of the law be wide be publicized by NGOs and amongst the Bar Associations. The government should issue directives to the Advocate Generals of all jour provinces to instruct state counsels to ensure that this provision of the law is followed n every case, especially where a woman is being examined, and even more particularly in sex-related cases and court marriage in Pakistan. Impeaching credit of witness [article 151(4)] in a case of rape or attempted rape, this provision allows it to be shown in mitigation of the crime that the victim was generally immoral; This is unjust both legally and morally. One person is inappropriate background cannot be made ground for the mitigation of another person’s crime.For Further Detail Visit Links:https://family-case-lawyer.blogspot.com/2020/02/professional-lawyer-in-lahore-with-more.htmlhttps://blog.storymirror.com/read/dp1f09cg/get-consult-about-legal-unmarried-certificate-in-pakistanhttps://blog.storymirror.com/read/bas7qzy7/get-professional-lawyer-for-dissolution-of-marriage-in-pakistan-nazia-law-associateshttps://family-case-lawyer.blogspot.com/2020/02/best-professional-lawyer-for.htmlhttps://www.ko-fi.com/post/Get-Consult-For-Khula-Procedure-in-Pakistan---Nazi-T6T61H1UFhttps://vin.gl/p/2794629?wsrc=link

Let Know About Case Procedure For ZIna After Court Marriage in Pakistan
 Levis Flem  
 14 March 2020  

Zina and Court marriage in Pakistan:The court observed that the accused was subjected to rape and was a victim, "never a consenting party" to Zina after court marriage in Pakistan. Legal assistance to women prisoners is rare, even where they are granted bail by the courts; they are handicapped by not being able to come up with the required surety. At times, courts have also ruled that surety can only be furnished by a close male relative of the prisoner. This virtually deprives her of the right to bail particularly where the pursuers are family members. For criminal liability under qazf, Zina, and rape a girl is considered an adult at the age of 16 or when she attains puberty, which can be as early as 10 or 11 years old for court marriage in Pakistan. For boys, the age is fixed at 1o or when puberty.Offences against Property Ordinance and the Prohibition Order:Under the Offences against Property Ordinance and the Prohibition Order, the age for an adult is 18 or puberty. Since a female child attains puberty at an earlier age, she becomes criminally liable sooner than a male child, this is ironic. The evidence of a woman is not accepted for awarding hadd punishment because a woman is considered deficient in the comprehension of such matters, yet for the undergoing of punishment herself, even a 10 or 11-year-old is considered grown up enough to receive the full measure of it. Even otherwise, physical maturity has no nexus with mental development a double standard is thus observed only to ensure that gender discrimination operates adversely for the woman in each case. While the ordinary penal provisions in the law make exemptions for offenses committed by children, the Hudood Ordinances have no such provision.According to Section 82 of the Pakistan Penal Code 1860:Section 82 of the Pakistan Penal Code 1860 states that nothing would be an offense if it is done by a child under seven years of age. Section 83 of the Code provides immunity to children between the ages of 7 and 12 years if they do not have sufficient maturity of understanding" of the nature and consequences of their conduct. Besides, in the past, all children fewer than 14 suffering sexual abuse were presumed to have been raped since any consent of the victim in such a matter, even if pleaded, was considered immaterial in the case of a child.Possible Efforts to Curb the Zina Cases:Now children of any age can be convicted of rape or Zina after court marriage in Pakistan. And "consent can be used both in mitigation of the offender's crime and to charge the child victim with the crime of Zina. However, there has been a fortunate recent development where the Supreme Court has held that "consent" can only be covered if given by a person who is capable to give such consent by this definition of Zina-bil-jabr." In the case referred, the victim of rape was 12 years of age. It is yet to be seen what minimum age the superior courts will deem appropriate for legally recognized consent for court marriage in Pakistan. Therefore, sexual intercourse committed with a non-adult girl shall always be covered. The Pakistan Penal Code had provided for punishment of a husband for having sex with a minor wife. His punishment in case of a wife less than 12 years of age was transportation or 10 years of imprisonment and a fine, and in case of a wife above that age it was imprisonment for two years The Zina Ordinance does not recognize that offense any longer.For further detail visit the below links:https://legallawassociates.blogspot.com/2020/03/female-lawyers-in-pakistan-know-joining.htmlhttps://legallawassociates.blogspot.com/2020/03/get-know-proxy-marriage-law-in-pakistan.htmlhttps://blog.storymirror.com/read/g6plg9c1/criminal-lawyer-in-lahore-pakistan-for-qisas-processhttp://www.24article.com/service-for-females-in-dar-ul-aman-in-lahore-orphans-female.htmlhttps://bitarticles.com/attorny-and-lawyer-articles/get-help-in-restoring-womens-rights-through-a-professional-lawyer-in-lahore/

Professional Female Lawyers in Pakistan For Prevention of Honor Killing
 Levis Flem  
 20 March 2020  

Honor killing and female lawyers in Pakistan:Comprehensive, even so, certain other forms of sexual harassment do not currently fall within its purview and are therefore not specifically punishable, although this law is quite. Recommendations of female lawyers in Pakistan: The punishment is enhanced to rigorous imprisonment and extended to a term of five years. The law is expanded so that written material, photographs, and all forms of vulgar displays are made punishable. Honor killing The Commission is concerned at the practice of some courts taking a lenient view of what is, in their eyes, "honor killing. This is objectionable on two counts according to female lawyers in Pakistan.They Think Honor Killing Make Them Strong and Respectable:First, it mitigates murder. Thereby it becomes a strong encouragement to other murders of the kind. It makes them look respectable. And thus it waters down the basic judicial prohibition against anyone taking the law into his or her own hands. If customs like karo kari remain rampant in parts of the country it is because of this attitude. Secondly, it violates another fundamental tenet of justice which is that a judicial forum may never pass judgment of guilt against someone not on trial before it and someone not heard by it. Recognition of honor' killing does just that. A court's according to that recognition to what it sees as honor killing condemns the victim of the killer without having heard her, and it does that without her having been on trial before it in the first place. The attitude is impugned on two other counts. First, the practitioners of law do not bring the same consideration to bear on their judgment in the case of women - when a woman kills a man based on a similar provocation which does not directly affect her person. Finally, the Criminal Law (Amendment) Act, 1997 provides capital punishment as qisas for qatl-e-amd without regard to any mitigating circumstance.It Seem that Provocation is No Ground for Mitigating Circumstances:A perusal of the provisions shows that provocation is no ground for mitigating circumstances. No provocation for the act is given any Weight whatever, when imminent danger to one's person may indeed be a valid extenuating circumstance. This makes leniency towards honor killing, where there is not even a direct and present threat to one's own person, even more, unacceptable. Recommendations of female lawyers in Pakistan: The law should make it clear that honor killings will be punishable as qatl-e-amd. Code of Criminal Cases, 1898 Arrest without warrant (Section 54) Special provision should be made for medical examination of the arrested female needed, by female doctors.  Recommendation: The following proviso should he added al the end of this section: "Provided that where the arrested person is a female, her medical examination if needed, shall a Jar as practicable be performed by a registered female medical practitioner. Suspicion of cognizable offense [Section 157(1)] Special provision is again needed for the investigation of rape victims to be carried out by female police officers.Less Age Victim of Honor Killing:Victims of less than 16 years of age will need to be treated with extra consideration. Recommendation: The first proviso in this section is preceded by the following one: "Provided that concerning any offense the investigation and interrogation of women, as far as practicable, be conducted by a woman police officer regardless of whether the female is a witness or an accused. Wherever possible, the investigation or interrogation is carried out at the female’s house but always in the presence of a family member or a person chosen by the female. Provided further that if the alleged victim is less than sixteen years of age she shall be questioned only at her residence and in the presence of her parents or guardians, and the questioning shall be as brief as possible.For Further Detail Visit:https://legallawassociates.blogspot.com/2020/03/know-about-women-laws-and-laws-firm-in.htmlhttps://ko-fi.com/post/Lawyer-For-Dissolution-of-Family-Disputes-of-Court-O5O71IAF4https://bitarticles.com/attorny-and-lawyer-articles/best-female-lawyer-in-pakistan-for-restitution-violence-of-sexual-harassment-on-women/https://bitarticles.com/attorny-and-lawyer-articles/legal-and-successive-solution-for-case-of-after-court-marriage-zina/

Take Counsel About Nikah and Court Marriage in Pakistan
 Haroon Butt  
 10 June 2020  

Nikah and Court Marriage in Pakistan:In many cases, the nikah of a girl is performed in court marriage in Pakistan but rukhsati, when consummation takes place, is fixed for some years later, It now Sometimes happens that the husband abducts the wife & rape between these two events, and there is no law to punish him for rape. Even otherwise, a woman’s body ought not to be violated act will. The Hudood laws were promulgated without any discussion or debate. The promoters of this law promised that it would be based on the principles or Islam, which is a "basically welfare-oriented progressive and enlightened religion which establishes justice. General Zia-ul-Haq said that if law had the capacity "to meet the changing needs and requirements of every age More than the inch and the strong, it protects the poor and the weak and as between man and woman, an employer and employee, and a Muslim and a non-Muslim, it safeguards their rights. It established a balance in matters temporal and spiritual... I hope that these steps will help achieve the objectives of court marriage in Pakistan, which give prime importance to the protection of life, property, and honour of the citizens.Following the Islamic Law For Nikah:This is vital for the building up of a healthy and prosperous society 6 Contrary to its promised objective, the law has exploited rather than protected women, the disadvantaged and minorities. It has also failed to meet changing needs. It has done more harm than justice. Moreover, minority representatives have often argued that they should not be subjected to legislation that is passed based on Islamic religious norms Introduction of Zina as a crime has adversely affected non-Muslims since, amongst Christians, divorce can only be granted on proof of adultery. If adultery stands proved, the adulterous spouse could face prosecution for zina. lf the grounds fail, the spouse after court marriage in Pakistan making such an allegation can be prosecuted for qazf. Thus, for instance, the inmates of a girl's hostel can be subjected to a daylight orgy of abuse but there will be no way that the culprits will get their full deserts except if they go and confess the crime themselves. The available testimony, being only of women, will not be acceptable. The evidentiary requirement, particularly in rape cases, is more irrational still. For example, Since the evidence of non-Muslims against a Muslim will not get them any redress, if, say, a gang of Muslim criminals breaks into a church and assaults the Christian women there, it can pretty much get away from the punishment of hadd. The testimony of women is not accepted for the imposition of it. It is also not clear that the law is even genuinely based on the principles of Islam. In 1981, the punishment of stoning to death was challenged as being un-Islamic. The majority agreed that stoning to death was un-Islamic.Review By Federal Government on Abuse Cases:Subsequently, a Review was filed by the federal government and the decision was reversed. In another matter, the courts have had some differences with the provisions of the Ordinances. The law Is flawed also because it does not adequately provide safeguards against its abuse Thus, a busy body may file an FIR against a married couple and can get away with this cruel prank Or for that matter, the law has provided families with the power to punish children for deciding their marriages themselves or for resisting the match chosen by their families instead of court marriage in Pakistan. In any event, hadd has not been awarded so far but has, on the other hand, given a cause for a grievance to minorities and women and as such serves no practical purpose except to keep these vulnerable sections of society in suspense and feeling insecure. Women's organizations across the board have consistently demanded a repeal of this law. Its imposition is not an absolute necessity It has never been executed and hadd punishments were only recently introduced. The introduction has not reduced crime or purified society in any way It appears that Islamic principles, too, allow flexibility. Justice (retd.) Dr. Tanzilur Rehman, former Chairman of the Council of Islamic Ideology quotes the Holy Prophet (peace be upon him) as having said Do away with hadd punishment in case of doubt" He quotes another incident where the Holy Prophet (peace be upon him) said that it is better to let ten offenders go off unpunished than to convict one innocent person," The most operative parts of the Ordinances are those concerning the punishment of tazir he punishments for theft, armed robbery, rape, drug use, and trafficking, and the consumption of alcoholic beverages can easily be included in the Pakistan Penal Code, 1860.Punishment For The Zina:This is particularly So since the requirement for evidence under the punishment of tazir is prescribed under the Qann-i-Shahada, 1984, which applies to all laws. Moreover, the laws of Qisas and Diyat are already a part of the Pakistan Penal Code, 1860, and since there is a move to Islamize all laws and to bring them in harmony with the fundamental rights enshrined in the Constitution there appears to be no reason to place the Hudood Ordinances apart as some kind of special laws and court marriage in Pakistan. The major attack is on the Zina Ordinance, which has changed the previous legal position these changes, as has been amply illustrated, have only resulted in a gross miscarriage of justice and operate against the underprivileged sections of society their detrimental effect outweighs any advantage they may have. They contribute towards the exploitation of women not only by imprisoning them but also by exposing them to the brutality of the police and unscrupulous elements of society. Children are not protected from being convicted under this law and it gives a free license to the police and the patriarchal system to invade the privacy of the home and to subjugate women to the whims and wishes of a feudal mentality against court marriage in Pakistan.