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Death - In Gita Verse 2.72 That is the way of the spiritual and godly life, after attaining which a man is not bewildered. If one is thus situated even at the hour of death, one can enter into the kingdom of God.

Krishna says that once through your own experience not by any doctrine but through your own experience, if you realize your emptiness, soul, subjectivity then nothing can disturbed you, nothing can make you bewildered, as you have settle in yourself. That man even when on the death bed also will be blissful, enter into kingdom of God, means merge in himself.

If you look into life you will be able to know what death is. If you understand what death is, only then are you able to understand what life is. They are organic. Ordinarily, out of fear, we have created a division. We think that life is good and death is bad. We think that life has to be desired and death is to be avoided. We think somehow we have to protect ourselves against death. This absurd idea creates endless miseries in our lives, because a person who protects himself against death becomes incapable of living. He is the person who is afraid of exhaling, then he cannot inhale; then he is stuck. Then he simply drags; his life is no longer a flow, his life is no more a river.

If you really want to live you have to be ready to die. Who is afraid of death in you? Is life afraid of death? It is not possible. How can life be afraid of its own integral process? Something else is afraid in you. The ego is afraid in you. Life and death are not opposites; ego and death are opposites. Life and death are not opposites; ego and life are opposites. Ego is against both life and death. The ego is afraid to live and the ego is afraid to die. It is afraid to live because each effort, each step towards life, brings death closer.

What is the Zen attitude towards death?

Laughter. Yes, laughter is the Zen attitude towards death and towards life too, because life and death are not separate. Whatsoever is your attitude towards life will be your attitude towards death, because death comes as the ultimate flowering of life. Life exists for death. Life exists through death. Without death there will be no life at all. Death is not the end but the culmination, the crescendo. Death is not the enemy it is the friend. It makes life possible.

So the Zen attitude about death is exactly the same as is the Zen attitude towards life – that of laughter, joy, celebration. And if you can laugh at death, in death, you are free from all. Then you are freedom. If you cannot laugh at death you will not be able to laugh in life either because death is always coming. Each act in life, each move in life, brings death closer. Each moment that you live you get closer to death. If you cannot laugh with death, how can you laugh with life and in life? 

But there is a difference between the Zen Buddhists and the other religions. Other religions are not that deep: other religions also say that there is no need to fear death because the soul is immortal. But in the very idea of the immortality of the soul, your mind is seeking eternity and nothing else. In the very idea of immortality you are denying death, you are saying there is no death. You are saying, “So why be afraid? There is no death. I am going to live – if not as this body, still I am going to live as this soul. My essential being will continue. So why fear death? Death will not be destroying me. I will remain, I will persist, I will continue.” The other religions compromise with your desire to remain forever, they give you a consolation. They say, “Don’t be worried. You will be in some other body, in some other form, but you will continue.” This seems to be a clinging. 

But the Zen approach towards death is utterly different, immensely profound. Other religions say death is not to be worried about, not to be feared, because the soul is eternal. Zen says: There cannot be any death because you are not. There is nobody to die. See the difference – there is nobody to die. The self exists not, so death cannot take anything away from you. Life cannot give you anything and death cannot take anything away. There is no purpose in life and no purpose in death. There is nobody to die. Other religions say you will not die so don’t be worried about death. Zen says: You exist not – for whom are you worrying? There is nobody in life and there will be nobody in death; you are pure emptiness. Nothing has ever happened there.

Krishna himself lived his life as play. He has not taken anything seriously but never denied to face any circumstances also. Same thing he is saying to Arjuna. Unless you realized your own-self through your own experience you will become serious about life. And life is not serious it’s just play of existences. Participate in this play with your own experience so even if you will die during the war you will find that you are not bewildered, but you are merging into the ocean. Death will give you the ultimate experience of your vastness, your Godliness.