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Ultimate - In Gita Verse 8.19 Again and again, when Brahmā’s day arrives, all living entities come into being, and with the arrival of Brahmā’s night they are helplessly annihilated.


Krishna says - we have to see Brahmā from two sides, because he has two sides. His one side is visible and his other side is invisible. The skeptic will see only the visible, the manifest form of Brahmā, but one who has faith, who is trusting will see the other side too, the invisible, the unmanifest. Thought, contemplation and logic cannot go beyond the form, the manifest; but trust, prayer and meditation can enter the reality, the unseen, the unmanifest. But one who fails to grasp even the form, the manifest, the gross, can hardly be expected to reach the formless, the unmanifest, the subtle.

But thought and logic, rightly used, can take you to the point where the seen, the manifest ends and the unseen, the unmanifest begins. Beyond it thought is absolutely useless; beyond it a jump, a leap is a must. Beyond it you have to get out of your intellect, your mind; you have to go beyond your own mind, beyond self. Actually you have to transcend yourself.

But this transcendence of the mind does not mean that one will cease to know everything that he has known before. Now all that he has known before will be absorbed and assimilated in the newly acquired knowledge of the beyond. The day the manifest and the unmanifest meet and merge into each other, the ultimate truth comes into being.


Ultimate truth… SAT-CHIT-ANAND:

In the East we have always defined the ultimate truth as SAT-CHIT-ANAND. SAT means truth, CHIT means consciousness, ANAND means bliss. They are all three faces of the same reality. This is the true trinity — not God the Father, and the Son, Jesus Christ, and the Holy Ghost; that is not the true trinity.


The true trinity is truth, consciousness, bliss. And they are not separate phenomena, but one energy expressing in three ways, one energy having three faces. Hence in the East we say God is TRIMURTI — God has three faces. These are the real faces, not Brahma, Vishnu, Mahesh. Those are for the children — spiritually, metaphysically, for the immature. Brahma, Vishnu, Mahesh: those names are for the beginners.

Truth, consciousness, bliss — these are the ultimate truths. First comes truth; as you enter in, you become aware of your eternal reality: sat, truth. As you go deeper into your reality, into your sat, into your truth, you become aware of consciousness, a tremendous consciousness. All is light, nothing is dark. All is awareness, nothing is unawareness. You are just a flame of consciousness, not even a shadow of unconsciousness anywhere. And when you enter still deeper, then the ultimate core is bliss — anand.


Buddha says: Forget everything that you have thought up to now meaningful, significant. Sacrifice everything for this ultimate because this is the only thing that will make you contented, that will make you fulfilled, that will bring spring to your being… and you will blossom into a thousand and one flowers.

Pleasure will keep you a driftwood. Pleasure will make you more and more cunning; it will not give you wisdom. And it will make you more and more a slave; it will not give you the kingdom of God. It will make you more and more calculating, it will make you more and more exploitative. It will make you more and more political, diplomatic. You will start sucking people; that's what people are doing.


Pleasure makes everybody cunning, deceptive. And to be cunning is to miss the bliss of being innocent, is to miss the bliss of being a child.


Krishna says that the day manifest and unmanifest meets you become again like child, with maturity.