Home
Quotes New

Audio

Forum

Read

Contest


Write

Write blog

Log In
Your search for Teachers,
Review on the movie - Kahaani -2
 Harsha Darji  
 20 April 2018  

Everbody has 'kahaani' i.e stories to share in life, but their are few stories that are very heart touching, senstive, serious, reality & a matter of attention. I know we all have busy life, busy schedule & there many couples whose life depends on nanny, maids, day care for children etc. At times parents also leave their children at friends place, neighbours place or any relatives place without even having a thought tat whether my child would be safe or unsafe. The dirty mind belongs to strangers is true but we need to accept that even our own near & dear ones could have mind filled with shits & may try to harm your child, abuse your child. We teach many do's & dont's to our children but we forget to teach them a very important lesson that is of their own safety, yes safety of their body, lessons of good & bad touch. Make your child aware about gud & bad sign of touch, talk to them daily, have more conversation about school, teachers, bus drivers, auto driver etc. Parents must not forget that child abuse done by near & dear ones is not a matter to hide, ignore & make your child to suffer & get into pain or depression wherein he/ she cant tend to come out. We see & read many cases of child abuse in newspapers, televisions etc but we only get serious about it the day if any such incident takes place in our family. I request everyone do not wait for such cruel incidents to take place. Get alert & start talking & teaching your child today, coz precaution is better than cure. If any one comes across about any such incidents in schools, tutions, day care centers, NGO's one must immediately light such issues, investigate & inform the police. If we dnt act now than many such strangers will get more gutts to spoil life of several children. Your children are lucky coz they have parents like you to take stand & raise voice for them but there are many who do not have parents, they live in child ngo's, ashrams & have no one to share their pain. It's our moral duty to raise our voice & act against the child abuse. Be a friend to your child so that they can share entire routine & kahani of every day. I appreciate the director to take such a serious topic of 'child abuse' & highlighted the current rising issue for our children. There is a strong message to get serious about your child & their safety. Vidya was awesome the way she performed. It could have highlighted more such issues along with data from schools, child ngo's etc. I give 3.5 start to raise this topic in 'Kahaani -2' . It's a family movie so make sure your child also learns out of it. There is a message for all such strangers that, don't play with the life of any child or else accept death penalty or imprisonment for entire life. Even our judiciary laws must be strict & such person should straight away be sentenced to death.

Bridge the gap between education and skill development
 StoryMirror Feed  
 28 April 2018  

StoryMirror interviewed Bringle Academy that are striking to bring a learning revolution. Here is what they have to say.Tell us about your journey and why BRINGLE started?India is relatively young as a nation with around 28 million youth population being added every year. There is a surge in the implementation of educational technologies for improving student learning. Education is both the means as well as the end to a better life: the means because it empowers an individual to earn his/her livelihood and the end because it increases one's awareness on a range of issues – from healthcare to appropriate social behaviour to understanding one's rights – and in the process help him/her evolve as a better citizen. Doubtless, education is the most powerful catalyst for social transformation. But child education cannot be done in isolation.Thus began the idea of bridging the gap between education and skills development in 2016. We strive to transform lessons into engaging student-centered, active learning experiences. We began our journey of combining technology with education at Thane, Maharashtra with one center. Our main focus was quaint computer courses and six sigma green and black belt courses.We found our purpose when a young adult with cerebral palsy joined us to learn computers. It was a challenging situation for us to alter our pedagogy and create a learning environment for him. Perhaps most importantly, educators should demonstrate a great deal of emotional support and patience and utilize effective teaching strategies for students with cerebral palsy. Providing positive academic feedback, assisting students in developing friendships with general education peers, and communicating frequently with parents and therapists are all ways that teachers can inspire confidence and success in students with cerebral palsy. Being a catalyst for a Cerebal Palsy dreamer to fulfill his dreams has been our biggest reward so far.Bringle Academy strives to bring a learning revolution, with our core philosophy of ‘Growing with Grace’, which can be achieved through self-improvement and skill enhancement. We constantly thrive on nature’s principal, that ‘learning never stops’, therefore our programs are designed for all age groups and professions. We have even extended our reach to housewives and senior citizens as well. We seek out the best thinkers in an area, and form collaborative networks to work together and bring about transformation. Finally, we share our work with others so it will have the greatest possible impact.Explain us your model and its features.We researched 300+ EdTech platforms & institutes to identify the loop holes and scope of improvement in current education system. After intensive brain storming for 2 Years our team of experts identified key areas to bring disruptive innovation in education space. We developed a robust & effective framework and filed a patent for the same in Dec 2017. We collaborated with various Brand Partners to add value to our initiative. We adopt Lean Six Sigma DMAIC methodology in all our centers followed by Data Analytics to ensure the continuous improvement in 3 aspects1. SkillProfiling - Career Counselling through Expert Counsellors & Psychologists2. Safety-Index - Keeping a Child Safe (#NearMiss Reporting)3. Career Progression - Holistic Development Monitoring & developing parents, Teachers, Students ConnectK12 After School Skills Development Centers:Our platform aims to provide holistic development of students, which enable them to learn at a faster pace and apply logical & analytical skills in getting their homework done without any additional support. We call it, Master beyond Academics (MBA4Kids).Features of MBA4Kids:1. Home Work / Project Work / Academics Support & Tuitions2. Unique Skill Profile for each student to monitor the intellectual growth. These Skill Profiles are shared with parents to develop an inclusive ecosystem.3. Additional classes including Language classes, Extra-curricular, Sports, Hobby classes and training programs will be conducted depending upon the infrastructure. We are also looking forward to Day/Night Care facilities.We have partnered with some of the major brands in PR, Branding, Sales & Marketing, Operations, Technology, Content Development, Studio Partners, Operational Excellence, Customer Service, Fund Raising, Intellectual Property, B2B Sales, Govt. Institutions and few more.Bringle Academy adopts advanced technology to make learning interesting and easier. Our core competencies are Personality Development, Creative Thinking, Logical Reasoning & Decision Making skills which make students future ready. Our USP is our Innovative pedagogy, Data based decisions, Inclusive environment & Never-Ending desire to disrupt the education space.Curriculum, Timings & ModelDedicated virtual platform on Career Counselling, Skills Development & Placements accessible to each center. We enable Parents to choose the right time slots for their children. These programs will be certification based and add value to the learning process of students. We would extend our support to differently-abled workforce by our skill development programs.Whom are you mainly targeting?Education interventions promise a wide range of potential benefits: increased economic growth; higher rates of societal production; quicker adoption of technological change; development of government and business leaders; improved health; empowering women; and the intrinsic value of education. Our 8 Target Segments are:1. School Students2. College Students3. Corporate Professionals4. Housewives5. Differently-Abled6. Entrepreneurs 7. School-Dropouts8. TrainersWe constantly thrive on nature’s principal, that ‘learning never stops’, therefore our programs are designed for all age groups and professions. Brief us about your team.Mr. Anshav Jain: - A Mumbai based Chemical Engineering Graduate with more than 15 yrs. of Corporate & Entrepreneurship Experience, with 4+ Tech Start-ups, Mentoring and Investing in dozens of other startups. Founder of 4 companies including a section 8 company and Certified Lean 6 Sigma MBB & PMP professional, 5 Large Corporate Power Houses exposure (Ambanis, Tatas, Ruias, Satyam & WNS), 3+ Tech Portals, 5+ Brands & Campaigns, 3+ Social Initiatives on Child Education (including Special Children), Women Empowerment & Men Rights, Mentoring a couple of dozens Startups with a presence in 10+ Global locations in last 1800+ years.Ms. Sharmila Divatia: - An MBA in Operations & M.Sc. in Mathematics with 29 Years of experience in IT Industry. Recipient of Smt. Suniti Devi Singhania Award for Outstanding Disabled (Female) from NASEOH. Served as Member, Board of Directors of Association for Rehabilitation under National Trust Initiative of Marketing [National Trust for the welfare of persons with Autism, Cerebral Palsy, Mental Retardation and Multiple Disabilities is under the aegis of Ministry of Social Justice and Empowerment, Government of India] from April 2008 to March 2011.Served as Member, Board of Directors of National Trust for the welfare of people with autism, cerebral palsy, mental retardation and multiple disabilities, Ministry of Social Justice and Empowerment, Government of India April 2005 to March 2008.Tell us about how you combine technology with education.Integrating technology in education helps students stay engaged. Most students today have been using mobile devices like tablets and smartphones to play and learn since they could crawl. So it only seems logical to align today's classrooms with the way that your students want and are used to learning. Enabling students to think independently, to form their own ideas which they can then communicate through a creative process is one of the prime focus areas of Bringle Academy.Technology transforms the learning experience. Students have access to an incredible amount of new opportunities. From learning how to code to learning how to better collaborate across teams and with their instructors--technology empowers students to be more creative and be more connected. New tech has super-charged how we learn today.Our Technology Associations:Complete Learning Management Solution with 10000+ usersMobile application based Interactive platform for better work flowDedicated Job portal with HRM (5000+ profiles / 10+ employers / 150+ vacancies)Employability & Mapping Mobile Application to monitor job based parameters. Multiple categories within a single applicationDetailed Job description and communication channelSkills development magazineCompetitive Exam Preparation portalDedicated Analytics System to monitor real-time developmentCombination of Blended learning, Content Curation, Private Chats, Attendance Management, Fees Management for a Complete Learning PlatformWe adopt scientifically proven DMIT approach (Multiple Intelligence Test) based on Dermatoglyphics, Genetics, Embryology, Psychology and Neuroscience.Skill Profiling based on – Cognitive Aptitude & Psychometric TestAffiliated collaborations for programming languages – Python, Java, C, C++, HaskellDedicated Labs for – Physics, Chemistry & Soft SkillsPreparation Module with 3500+ users for Competitive Exams – IITJEE, PMT, BITSAT, GMAT and more.Content Partners : Udemy, Edureka, Coursera, Skillzpot, Cisco, Quickstart, PAL India, Lil Open Courses, Star IT TechnologiesRecruitment Partners: JobsForHer, Glassdoor, Post Job Free, Linkedin, Indeed, Job Inventory and many more.How do you want to see the company in next 5 years?Technology is already sweeping through classrooms as educators and developers create more and more products designed to enhance education. New technologies like AI, machine learning, and educational software aren't just changing the field for students, they're shaking up the role of educators, creating philosophical shifts in approaches to teaching, and remodelling the classroom.With an influx of new learning models available, traditional educational methods are bound to evolve in the next decade.Our growth plan is to establish 10 dedicated National Centers and international presence in 9 Countries in order to spread this movement at a global level.National:1. Pune2. Mumbai3. Vadodara4. Surat5. Ahmedabad6. Kolkata7. Delhi NCR8. Hyderabad9. Bangalore10. ChennaiInternational:1. USA2. UK3. UAE4. Philippines5. Malaysia6. Singapore7. Australia8. New Zealand9. AfricaGet in touch with them at info@bringleacademy.comVisit their website here https://bringleacademy.com/You can also connect with them on LinkedIn and Facebook.

StoryMirror in conversation with author Ankit Jaiswal
 StoryMirror Feed  
 21 February 2019  
Art

Q:Please give details about your initial education and forming years of life.A: I am a student currently pursuing my B.Tech in Mechanical Engineering from Indian Institute of Technology, BHU, Varanasi. I completed my elementary education from my hometown itself in Bihar. For my secondary education and JEE preparation, I went to Sri Chaitanya, Vishakhapatnam               Q: How did you get interested in literature? What inspired you to write? A: It was under the light of my teachers, in class eighth, where my interest in literature grew. But my maturity in poetry owes its presence to the couple of years I spent preparing for JEE. It was here when solitude became my best companion, and I composed poems prolifically. Q: What difficulties did you have to face with respect to literary work? A: I love to ponder over things and discuss about them. I am an avid reader of the writers of the Renaissance era and romantic poets, and I have found them the most difficult to comprehend. My urge to write sometimes also clashes with my academic schedule, but I try to manage both effectivelyQ: What is your view about the present-day literary work?A: When it comes to contemporary writers and modern literature, I love them equally, as I find their work symbolic of the society, I live in. I usually trifle with my mobile phone a lot these days reading random poets and authors, and it's their work only from which I learn.Q: Do you think that the emergence of digital and social media has given a new opportunity to creative writers? A: I strongly believe that the emergence of digital and social media platforms has helped budding writers to reach out to a large number of readers. It has helped them to establish themselves before they got published. I too am no exception in this.Q: Please tell us something about your literary work.A: My writings mostly reflect what an ordinary person would usually overlook. I try to find poetry in almost everything around myself. As is the case with most of the writers, initially the theme of my poems used to be centered around 'love', but now I write about a number of topics, including love, Nature, past experiences, desires etc.Q: What was your first literary work and how was it published? A: I remained a 'recluse' poet for almost over a span of five years since I began writing, but now have started reaching out to the people, thanks to the various social media platforms. My poem titled 'Meera' is getting published in an anthology by Delhi Poetry Slam soon, and I am very ecstatic about it. I also maintain a page quivering glimpses on Instagram, where I usually post most of my worksQ: Where do you see yourself after 5 years in the literary world?A There are several things on my mind which I wish to achieve in the next five years. The foremost thing is to build a readership for me. Till then I am in no mood to get myself published. Since I have started lately reaching out to people, I guess I would need some years to get recognized among the readers. But to be honest, after five years, I want myself to be sitting in the sun and reading a book of my own. Plus having completed reading around 150 books. Q: What ways would you suggest on building a community for poets?A: I strongly advocate the use of social networking sites for building a community for poets. Since the talent is strewn across the globe, to bring them together one needs a platform. And I can't think of a better option than these social sites. I also urge the conduction of various literary activities, book festivals and workshops, where poets can come together, showcase their works and learn too from others.Q: What message would you like to give to aspiring new writers? A To the aspiring new writers, I would ask them to always remember ' A writer is a reader first '. Before you write, read as much as you can. Trying to express oneself requires words, and these books are what gives you, your treasure. Additionally, never try to constrain yourself in the maze of 'writing for others'. Write what you love to write about as it what that will give you satisfaction. Be a poet at heart!Q: How was your experience of writing on StoryMirror? A: My experience of writing here was pretty good. It offers a platform for anybody who wants to write and get recognized. And since it incorporates all the major languages, you can choose any language you want to write in. There are contests too which are held regularly, so you get to learn many things which make you better.Q: Would you like to say something about StoryMirror? A: I would wish StoryMirror good luck for future and love to see it growing to one of the biggest platforms for writers across the globe.Here is the link to read my content https://storymirror.com/profile/ftlohpee/ankit-jaiswal/poems

StoryMirror in conversation with author AGRATA VERMA
 StoryMirror Feed  
 26 February 2019  
Art

Please give details about your initial education and forming years of lifePresently,I am a student of class 5, studying in Prudence School, New Delhi. How did you get interested in literature? What inspired you to write?I am not sure, how it began. I use to finish my school work very fast and would then start writing on bits of paper, loose sheets and in diary. Once my mom asked me to write about 'my most unforgettable moment'. I wrote about my late grandmother. After reading it, my parents, immediate family members, got very emotional. That's how I think my potential was realized by my mom. She encouraged me to write more and meanwhile got to know about this platform 'StoryMirror'. First time when I posted my story on StoryMirror, and the first 'Like' I got from someone unknown to me, acted as a catalyst. Since then, there has been no stopping. What difficulties did you have to face with respect to literary work?I keep writing because I love writing. I have not faced any problem except asking for votes. What is your view about the present day literary work?I like literature because it gives me ideas, increases my vocabulary, makes me more sensitive. Everytime I read a new story, there is a new reality to discover. I love reading fiction like Diary of a Wimpy Kid, Roald Dahl series, Geronimo Stilton etc. The joy of reading these works is immense, as it takes me to an entirely different world of pleasure and fantasy.Do you think that the emergence of digital and social media has given a new opportunity to creative writers?Yes, because through digital and social media, the reach to read has increased immensely.Please tell us something about your literary workI like writing and reading about crime,  different people, places and also about fiction.What was your first literary work and how was it published? My poems have been published in 'Hindustan Times' newspaper. My first poem which was published in the newspaper was 'Thank You'. I was appreciated by my teachers, classmates and my parents.How many ways literature can contribute to society in future?It is a very strong medium, through which views of people, emerging issues of the society, entertainment for everyone and intellect/passion of the writers can be beautifully expressed and penned.Where do you see yourself after 5 years in the literary world?I see myself in the hearts of my friends, peers, teachers and everyone else in the school and place where I live.  Five years from now, I will be in class Xth, and I would then like people following my poems, favorite poets endorsing them and also have more ways and platforms to express my views.What ways would you suggest to build a community for poets?Digital media is a good way to interact and share the work. Also various institutions should come forward and recognize poems as a strong medium of expression.What message would you like to give to aspiring new writers?Do what you Love and Love what you Do.How was your experience of writing on StoryMirror? It was very inspiring, great learning and a very good platform to channelize and express my views through story/ poems. I felt very motivated every time my poem got selected by StoryMirror. Would you like to say something about StoryMirror? StoryMirror is a very strong, motivating channel to bring out the creative skill of budding writers. For me, I also liked reading other stories/ poems posted on StoryMirror. It was a good way to interact and know about others and their beautiful work. Here is the link to read my content https://storymirror.com/profile/kytwvmko/agrata-verma/stories

Should we fear Examinations?
 Ratna Kaul Bhardwaj  
 26 February 2019  
Art

It is wrong to believe that examinations are a burden or a fear on part of all the communities involved in  the entire set up of our examination system, be it teachers, students or the parents. It is very important to understand that Examinations are an important tool to evaluate our understanding about the subjects being taught, or being learned.Generally we relate the examinations with the grades or the percentage of marks scored. If understood deeply, the grades or the marks scored don’t hold much importance in comparison to what has been learned or taught  and how the same has affected or been  related to  our day to day life.  When we prepare ourselves for the examinations, we get an opportunity to widen our understanding, to check the facts properly  and to learn and memories more deeply the information that a particular content offers. They also help to absorb the knowledge unconsciously. Hence, Examinations also provide us with an opportunity to work hard, develop mental discipline,patience, creativeness, leadership,  improving writing caliber, learn the content by heart, by understanding it, not by mugging it up. Once the content is mugged up, it looses its importance unless the information that it carries is stored deeply in our mind. So understanding the content is the most important factor in terms of gaining knowledge and applying it in our next level.In current scenario when the syllabus is quite huge, it is important for all to prepare a healthy schedule to address one content at a time, understand it, check the loop holes, focus on the logical part and  write the content a multiple times to grasp the knowledge, as writing improves comprehension and critical thinking. Writing is basically the frame work of our communication.It is important to understand that without conducting examinations, students do not concentrate in their studies, hence the mental discipline is lost. Hence, my advice here to all the communities involved in the process of examinations, is not to fear the system but to address it logically. Take it in the healthy spirit, don’t load the children with the burden but find ways and means by making it more playful,more enjoyable, and more practical by focusing on cross learning,making mind maps, designating time hours, multiple patterns of a single question, relating the content with day today activities the child is into, etc. Don’t forget to given leap hour to a child on daily basis during examination to rejuvenate his interest in examinations. Boredom should be avoided to keep their interest alive.All the best!Ratna Kaul Bhardwaj

Bhagavad Gita Verse 1.26
 Dhwani Shah  
 11 June 2019  

Self-Awareness Is Difficult - In Gita Verse 1.26 There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers.As soon as Arjuna saw both the parties he was shattered. As in the verse says that Arjuna could see, in the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers. This verse did not say he watched everyone and their positions. That indicates that he got into objective world and unable to turn towards himself in his subjectivity. Krishna had his own doubt how can Arjuna will be neutral when he will see whole Kuru family and their friends.To remain aware is difficult. To be unconscious is easy. If you are unconscious then you are part of the objective world and not as Individual, not settle in your subjectivity.In my blog Bhagavad Gita Verse 1.24, I have written that why Arjuna selected against the whole Narayani Sena Krishna, himself as charioteer on a condition, that he would neither fight nor hold any weapon, Arjuna knew that the whole purpose of this war is just not winning or losing or exhibition of their strength, but universe wants to deliver message to whole humanity that we can fight without enmity. Mahabharat war was not just an ordinary war it was war in which Pandava fought without enmity. Keeping this mindfulness of universe message he selected Krishna against whole Narayani sena. He gave priority to Universe and not his desire to win Indraprastha. Pandava did not want to win Hastinapur they wanted only their part of land and that is Indraprastha.The unconscious can be transformed only through awareness. It is difficult, but there is no other way. There are many methods for being aware, but awareness is necessary. You can use methods to be aware, but you will have to be aware.If someone asks whether there is any method to dispel darkness except by light, howsoever difficult it may be, that is the only way - because darkness is simply the absence of light. So you have to create the presence of light and then darkness is not there.Unconsciousness is nothing but an absence, the absence of consciousness. It is not something positive in itself, so you cannot do anything except be aware. If unconsciousness were something in its own right then it would be a different matter, but it is not. Unconsciousness doesn’t mean something; it only means not consciousness. It is just an absence. It has no existence in itself; in itself it is not. The word unconscious simply shows the absence of consciousness and nothing else. When we say ‘darkness’ the word is misleading, because the moment we say darkness, it appears that darkness is something that is there. It is not, so you cannot do anything with darkness directly - or can you?You may not have observed the fact, but with darkness you cannot do anything directly. Whatsoever you want to do with darkness you will have to do with light, not with darkness. If you want darkness, then put off light. If you don’t want darkness, then put on light. But you cannot do anything directly with darkness; you will have to go via light.Why? Why can you not go directly? You cannot go directly because there is nothing like darkness, so you cannot touch it directly. You have to do something with light, and then you have done something with darkness.If light is there, then darkness is not there. If light is not there, then darkness is there. You can bring light into this room, but you cannot bring darkness. You can take light out from this room, but you cannot take darkness out from this room. There exists no connection between you and darkness. Why? If darkness were there then man could be related somehow, but darkness is not there.By selecting Krishna, Arjuna brought light. Why in India there is lot of emphasize on living master/Guru?In the East, the blessing of a master is very very significant.A great receptivity is needed, a great feminine receptivity is needed to find the master. And if you are available and a living master is there, suddenly something clicks. There is nothing to do on your part – you simply be there. It is such a vital energy phenomenon that if you are available something simply clicks, you are caught. It is a love phenomenon. You cannot prove to anybody else, “I have found the master.” There is no proof. Don’t try that because anybody can bring proof against it. You have found it and you know it; you have tasted and you know it. This knowledge is of the heart, of the feeling.At the same time remember - Nobody can put you right except you yourself. The master simply teaches you to be a master of yourself — that is the true function of a master. He does not want you to depend on him. But the mind goes on playing these mischiefs. The mind wants you to depend. The mind is always in search of a father figure or a mother figure; you want somebody to hold your hand. You want somebody to guide, to lead. The master can only indicate. He is a finger pointing to the moon. But the mind plays a mischief: it clings to the finger — you may even start sucking the finger.Arjuna was well aware of his weaknesses. He also knew that only Krishna can help him to come out of his Unconsciousness.

Bhagavad Gita Verse 1.32-35
 Dhwani Shah  
 17 June 2019  

Self-Alert - In Gita Verse 1.32-35 O Govinda, of what avail to us are a kingdom, happiness or even life itself when all those for whom we may desire them are now arrayed on this battlefield? O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and other relatives are ready to give up their lives and properties and are standing before me, why should I wish to kill them, even though they might otherwise kill me? O maintainer of all living entities, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth. What pleasure will we derive from killing the sons of Dhṛtarāṣṭra?Not only for Arjuna and Pandavas but for each one of us whenever we try to avoid disputes through mutual understanding for everyone and fail, that pain is unbearable, unhealable.This was the prime reason why Arjuna chose Krishna as charioteer. He knew his limitations as a human being and with this limitation delivering the assignment of Universe was possible only if his charioteer is Krishna.To be focused on your role in this Universe and delivering your assignment is the purpose of this body.Body is the vehicle of god to deliver his assignment. Everyone of us knows that if we work in any organization or own the organization or as a family member also we have certain assignments, so that the family or organization can run smoothly and grow together.Universe has given certain assignment to Pandavas. With their maturity and limitation Pandavas took that assignment.When Pandavas were managing their resources they were aware of their limitations and they were converting their limitations into their strength so that they could deliver their assignment. This was one of the reasons why Arjuna was not tempted by Narayani Sena and chose Krishna, without his weapon - because of his awareness of his assignment. His focus was on the universe’s assignment and not on his desire.Whenever we are faced with temptation or greed just give a wake up call to yourself as in that moment you are unconscious of yourself. When we are unconscious of ourself we will not be able to deliver our assignments. Forget about universe assignment but the assignment of family, society and organization too.What is the real meaning of mistake? Look into your life whenever we made a mistake we were unconscious at that time and forgot what is our assignment.Only by remaining self-alert, we will not repeat the same mistake again. If you are self-alert and taking decision you will find that you will not make any mistake but also you will not be in the trap of greed, temptation or desire.There is no rocket science involved in not making any mistake or repeating the mistake. It’s just to be self-alert.You can bridge the gap by being more alert, that’s why there is so much emphasis on being alert, awareness witnessing, watchful. Why? Because the more you become alert, the more the unconscious becomes conscious. That is the only way. If you remain more alert, if you walk with awareness, if you talk, listen with awareness, if you eat, take your bath, with awareness, not like a robot, not walking in sleep and doing things, or doing things and thinking about other things - that too is a type of sleep, if consciously, mindfully, you do your work chunks of the unconscious are being transformed into consciousness, and gradually more and more of your iceberg comes out of the water of darkness, out of the ocean.When the whole of you is out of darkness, this is samadhi, this is enlightenment, this is the state of a Buddha, or an arhat: one who has no longer any unconsciousness in him, one who has no longer any dark corners within his being. The whole house is lighted. Now, you have attained unity - on a higher plane. So Buddha is pure like an animal, simple like an animal. The animal has its innocence because of ignorance, and Buddha has his innocence because of his enlightened awareness. The cause has changed.All the Pandavas preparation and managing their resources were from self-alertness, so in this utter despair of mind Arjuna turned to Krishna not for his desire but to bring him back to his self-alertness.

Bhagavad Gita Verse 1.36
 Dhwani Shah  
 18 June 2019  

State Of Awareness - In Gita Verse 1.36 Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhṛtarāṣṭra and our friends. What should we gain, O Kṛṣṇa, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?In this verse Arjuna says that if we kill in a violent way the people from Kaurava side, it means sin will overcome us. This shows that he is stuck in objective world.If you look at it logically it’s appealing. Because logical mind has got no access to subjectivity and universe.If anyone acts from their subjectivity, for him/her there is nothing like sin and virtues. It's just an assignment given to you by universes.Unless a person acts from his awareness he will be free from sin and virtues. This state of awareness is called enlightenment. Because the Enlightened person doesn’t involve his mind in his actions. He just acts from his subjectivity.In the ancient Indian education they were not only gaining knowledge from the Gurukul syllabus but were also being empowered to grow in consciousness.To grow in consciousness needs different type of education. It cannot be taught but you need to learn. Means it will not be through any syllabus but through circumstances. Masters used to create certain circumstances and in that circumstances depending upon one's awareness they grow in consciousness. Depending upon the growth of consciousness they will be qualified for taking up responsibility in the society.Many of the kings didn’t assign their Prince to take charge of the kingdom unless they are certified by enlightened masters, regarding their state of awareness.The real teaching cannot be taught but still it is called a teaching. It cannot be taught but it can be shown, indicated. There is no way to say it directly, but there are millions of ways to indicate it indirectly.Lao Tzu says that the truth cannot be said, and the moment you say it you have already falsified it. The words, the language, the mind, are utterly incapable. It defies reason, it defies the head-oriented personality, it defies the ego. It cannot be manipulated. It is utterly impossible for reason to encounter it.This is the first thing to be understood, and the more deeply you understand it, the more possibilities will be available for the master to indicate towards it. Whatsoever the master is saying is not the truth; it cannot be. Through words only a situation can be created in which truth may be possible. But that too one can never be definite about. It is unpredictable. No cause can be produced for it to happen - it happens when it happens. The only thing that can be done is to become available to it. Your doors should be open. When it knocks at your door, you should be present there. If you are present, available, receptive, it can happen. But remember, through scriptures, through the words of the enlightened ones, you cannot attain it.So the first thing is that it cannot be said. And every master has to create an indirect situation, has to push you towards the unknown. All that he is doing is just pushing you towards that which cannot be said.The second thing, the real teaching defies words but it cannot defy the heart. If there were a language of the heart, it could be said through it. But the heart has no language; or, silence is the only language of the heart.When the heart is silent it says something; when the mind is silent it says nothing. Words are the vehicle of the mind. Not words but silence, is the vehicle of the heart. Silence is a language without words, but one has to learn it. Just as one has to learn the languages of the mind, one has to learn the language of the heart: how to be silent, how to be wordless, how to be without a mind, how to be a no-mind.Arjuna is not only fighting unavoidable war with his own family members but also fighting with his own unconsciousness, with his mind. For him at that moment the unconsciousness was very much appealing. It was appealing because he knew that with this argument he will be able to convince anyone that he is pious and loving. He is different from everyone there.This is the reason why Arjuna selected Krishna as his charioteer because he knew very well that in such a circumstances he could convince anyone that he is right but not  Krishna. He not only selected Krishna as his charioteer but also surrendered himself. Surrender means I am not able to bring my light and dispel my unconsciousness but you are capable of lightening my light. Bringing back my light and with that light I can deliver my assignment of universe. His pain was not only that he had to kill his own family members but also that he was falling into his unconsciousness.Here Arjuna also became alert, but not towards himself but towards objective world, mind. As soon as he moved into the objective world without any alertness towards self he got caught up in sin and virtues - duality. Most of the time what we call self-alertness is not self-alertness but alertness of objective world - like Arjuna. As worrier he fought many wars but never thought about sin and virtues. This war was different from all the past wars which he fought. As this war was with his own family members, teachers, adults etc. From both the side he knew there will be loss of his own people. Most of us have experienced that sometime we get intuition to act in a certain way and if we don’t act then how much pain and repentance we have.Intuition doesn't mean that you get certain information for near future. Intuition simply means that you get inner guidance for your actions.Think of Arjuna with all his awareness when he is going against his intuition. By saying to Krishna that knowing well my assignment I am on the verge of running away. Please help.

Bhagavad Gita Verse 2.17
 Dhwani Shah  
 14 July 2019  

Pancha Mahabhutas - In Gita Verse 2.17 That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul.Here Krishna says the way in which universe is indestructible our body is indestructible, as it is made from same stuff. Our scripture says that our body is made up of five elements.According to Ayurveda everything in the universe is made up of these five great elements: Pancha Mahabhutas; space, air, fire, water and earth. Each of these elements offers unique qualities to our experience of living. And together, they are the basis for our connection with universe.1. Space: The container for everything. It is pure possibility and potential.2. Air: Movement, expansion and lightness. The breath in and out of the body, the opening and contraction of the muscles and the mind.3. Fire: Discipline, transformation, inspiration.4. Water: Fluidity, connection, adaptability.5. Earth: Earth is home.All these elements are indestructive. Means they can change the form but it cannot be destroyed. In my blog Bhagavad Gita Verse 2.12, I wrote what even Einstein told - “Energy cannot be created or destroyed, it can only be changed from one form to another.”It’s not a myth but rather a scientifically proven fact that our bodies and minds change every 7 years. All of us are changing every moment, our cells are changing. According to Rudolf Steiner and other scientists, seven-year cycles are extremely important to doctors, teachers, social scientists, and psychiatrists. This is because of how your mind and body changes every 7 years.What Krishna is saying is the same thing that whole universe is made up of same stuff, matter changes its form but the soul or which holds all this elements is imperishable. In presence of soul every change is happening.In front of us many things change:1. Look at the caterpillars, caterpillars are short, stubby and have no wings at all. Within the chrysalis the old body parts of the caterpillar are undergoing a remarkable transformation, called 'metamorphosis,' to become the beautiful parts that make up the butterfly that will emerge.2. Look at the candle, one flame disappears and another comes, Buddha calls it continuum - a continuous sequence in which adjacent elements are not perceptibly different from each other, but the extremes are quite distinct. Means one disappears and other comes. In utter silence.If you will become watcher then immediately you will be able to see the unseen, means without logical mind if you watch anything you will see that when caterpillar changes to butterfly, one flame to another flame, slowly slowly it will become your realization that something is changing on the surface which is at the centre is non-changing.Try to understand what Krishna is saying in this way: Watch your misery very closely, a distance will be created between you and the misery. In fact, whenever you look at a thing, immediately a distance is created between you and the thing itself. Seeing causes the distance. No matter what we look at, a distance immediately begins to take place.If you look closely at your misery, you will find a separation between the misery and you, because only that which is separate from you can be seen. Obviously, that which is inseparable one of you cannot be seen. One who is aware of his misery, one who is filled with consciousness, one who is full of remembrance, experiences the misery as somewhere else, and he is somewhere at a distance.The day a man comes to realize the difference between himself and the misery, as soon as he comes to know his pain is happening somewhere at a distance, the unconsciousness caused by misery ceases to exist. And once a person comes to understand that the sufferings as well as the happinesses of the body occur elsewhere, that one is merely a knower of them, his identity with the body is severed. Then he knows he is not the body.Krishna tells Arjuna to watch the misery and immediately you will be connected to your subjectivity, your soul. Then you will understand that your assignment of the universe Fighting Without Enmity, which your logical mind will not understand. It will give you misery. So be watcher of your misery. Krishna is not saying that come to your consciousness and remember your assignment of universe. Krishna is just directing him to be watcher.